Relative Deprivation and Social Movements: A Critical Look at Twenty Years of Theory and Research Author(s): Joan Neff

Gurney and Kathleen J. Tierney Source: The Sociological Quarterly, Vol. 23, No. 1 (Winter, 1982), pp. 33-47 Published by: Wiley on behalf of the Midwest Sociological Society Stable URL: http://www.jstor.org/stable/4106351 . Accessed: 04/01/2014 18:12
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The Sociological Quarterly 23 (Winter 1982):33-47

RelativeDeprivation and Social Movements: A CriticalLook at TwentyYears of TheoryandResearch*

newerapproaches which criticizethe relativedeprivation (resourcemoperspective in any systematic fashion. analyzeand evaluatethe relativedeprivation perspective

The purpose of this paper is to review some of the "classic" relative deprivation literature in order to critically assess the perspective on the basis of its theoretical coherence and clarity and its empirical validity. The general conclusion reached is that while the relative deprivation perspective was an advance over earlier approaches which viewed social movements as resulting from the expression of irrational impulses, the relative deprivation perspective is itself affected by too many serious conceptual, theoretical, and empirical weaknesses to be useful in accounting for the emergence and development of social movements.

Introduction The concept of relative deprivation (RD) in the study of social movements is practically as old as sociology itself. Although their references to RD were implicit, both Marx and de Tocqueville developed formulations which have made the transition into current social movement theory virtually intact. Writers in one branch of the RD school use Marx's "emiseration thesis" to emphasize the importance of "relative" in relative deprivation (Bottomore, 1963). Tocqueville brought the "rising expectations" argument into currency by noting that the strongholds of the French Revolution were precisely those regions in which the greatest improvements in the standard of living had occurred and by observing that any relaxation of an oppressive regime engenders expectations in the populace that further reforms are on the way. He asserted failure to deliver reforms renders the situation increasingly intolerable to members of affected groups and pushed revolutionary fervor to the point of explosion (cf. Tocqueville, 1955). RD gained its present-day status and importance through its extensive use as an analytic and interpretive tool in The American Soldier (Stouffer et al., 1949). RD was employed as an "interpretive intervening variable" (Merton and Kitt, 1950:45) to explain the relationship between background characteristics such as age, education, and marital status and soldiers' attitudes toward army life. At@1982 by The Sociological Quarterly. All rights reserved. 0038-0253/82/1600-0033$00.75 *The authors thank the following persons for their critical comments on several earlier versions of this paper: E. L. Quarantelli, Bill Roy, and Patrick J. Gurney. We also express appreciation to the anonymous reviewers whose comments were helpful in refining several sections of the paper. Joan Neff Gurney's address is Department of Sociology, University of Richmond, Richmond, Virginia 23173.

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titudes were seen as differing depending upon what group the individual used as a standard of comparison-other soldiers, comparable civilians, and so on. Beginning in the 1960s a number of social movement (SM) scholars used the RD concept in both theoretical and empirical work. This emphasis peaked late in that decade, with numerous published studies linking urban civil disturbances to various objective and subjective deprivations. In contrast with that period, which emphasized social psychological aspects of movements, like RD, the decade of the 1970s has been marked by an increasing concern with SM organization (cf. Oberschall, 1973, 1978; Gamson, 1975; McCarthy and Zald, 1973, 1977). Currently, attempts to link the emergence and growth of movements to widespread feelings of deprivation appear to have given way to analyses which emphasize the contribution of social solidarity to movement mobilization (Tilly, 1978; Traugott 1978) and the ways movements function as organizations, recruiting members and mobilizing other resources to achieve collective ends. Despite the fact that proponents of the organizational/resource mobilization perspective reject the RD approach, the notion of deprivation as a factor in movement development and dynamics still retains considerable appeal (cf., Isaac, Mutran, and Stryker, 1980; Useem, 1980). The time thus seems right for a systematic critical assessment of the concept as used in SM research. To explore the extent to which RD approaches elucidate SM phenomena, we present a critical review of some representative works in the literature. Our review, while not exhaustive, does focus on a number of influential scholarly works in the RD tradition. The critique consists of two major divisions, the first dealing with conceptual and theoretical issues and the second focusing on the conduct of empirical research. We consider RD theory and research separately because, as we later show, problems in one cannot be totally eliminated by attempts to improve upon the other. In advancing this critique we recognize that many of the points we raise have appeared previously in the works of others (McPhail, 1971; Turner and Killian, 1972; Snyder and Tilly, 1972; McCarthy and Zald, 1973; Berk, 1974; Orum, 1974). However, we have pulled together and synthesized these widely scattered commentaries into a systematic and coherent portrait of the contribution RD has made to the study of SM's. Conceptual and Theoretical Problems in the RD Literature The concept of relative deprivation. The SM literature contains several implicit and explicit definitions of RD. Gurr (1970) and Morrison (1973), for example, both employ a relatively broad definition of RD as the perception that individual achievements have failed to keep pace with individual expectations. James Geschwender defines RD somewhat more narrowly, using the notion of reference groups. He argues RD is the perception that one's membership group is in a disadvantageous position, relative to some other group. However, he asserts status inconsistency and rising expectations can also be subsumed under the RD concept (Geschwender, 1964). A common thread in the literature is that RD is a perceived discrepancy between expectations and reality. Wilson (1973) and Runciman (1966) even argue there need not be an objective referent corresponding to the perception.

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One difficulty in virtually all conceptualizations of RD is that the nature of the relationship between objective conditions and perceptions is never delineated. This may be due in part to the fact that theorists typically make distinctions among types and patterns of RD, without clarifying what these distinctions mean, or what they imply for measurement. Gurr (1970), for example, discusses three main "patterns" of RD: decrimental,.aspirational, and progressive. Additionally, he identifies four "sources" of value expectations: past conditions, abstract ideals, standards of a leader, and reference groups. Morrison (1971) distinguishes two "types" of RD-decrimental and aspirational-which he defines in a manner similar to Gurr. Feierabend et al. (1969) present graphs of five "patterns" of rapid social change they claim are highly conducive to the development of systemic frustration, a concept which they define in RD terms. These distinctions confuse, rather than clarify, the concept. Should types, patterns, or sources be thought of as objective circumstances or as perceptions? Does aspirational, decrimental, or progressive deprivation refer to structural circumstances from which the perception of RD arises or to qualitatively different types of perceptions? Questions like these are important because they imply the way RD should be measured. For example, if decrimental, aspirational, and other variants are viewed as sources of RD, then logically RD becomes an intervening perceptual variable which explains the relationship between structural conditions and resultant social movement activity. This view necessitates measuring the perceptions of a population under a set of conditions A, B, and C in order to determine which condition or combination of conditions leads to the development of RD. While some authors (e.g., Davies) advocate this approach, it is not used. Instead, discussions blur the distinction between structural conditions which may give rise to RD and the perception of RD itself. The confusion of structural and psychological levels has led to misguided attempts to infer individual attitudes from macroeconomic indices, such as the GNP. Even resource mobilization theorists acknowledge that deprivations of various kinds may play a role as background factors in emerging social movements (cf. Oberschall, 1973; McCarthy and Zald, 1973). Before the RD concept can have general utility, however, certain issues must be resolved. As indicated, there needs to be a greater degree of consensus on the definition of RD. First, the question of whether it should be used solely in reference group terms, or used more broadly to refer to any negative discrepancy between aspirations and achievements, needs to be addressed. In addition, greater consideration should be given to how to define RD-in objective or subjective terms. Writers may wish to employ the concept in both senses. On the other hand, they may wish to define RD solely in perceptual terms; if so, they should do so consistently. Finally, they should measure the concept at the individual level and attempt to clarify the linkages between RD and its objective antecedents and consequents. Theoretical bases of the RD perspective. The link between RD and SM's is grounded in longstanding principles of social psychology, specifically either frustration-aggression theory or cognitive balance approaches. Several writers employ the frustration-aggression model to explain linkages between RD and the occurrence of civil strife (Gurr, 1969, 1970); revolution (Davies, 1962, 1969); or political violence (Feierabend et al., 1969). The cognitive balance approach

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is similarto the frustration-aggression model in that it posits an underlying state of individual psychological tension that is relieved by SM participation.Alis not as well developedin the literature as the frustrationthoughthis perspective aggressionapproach,at least two proponents (Morrison, 1973; Geschwender, 1964, 1968) make a cognitivebalance approachcentralto their formulations. Morrisonsees RD as a type of cognitivedissonance(betweena legitimateexpectation and the belief it will not be fulfilled) whichproducespsychictension,leadactivitiessuch as "organized ing to tension-reduction groupaction to changethe structuralsource of the blockage" (1973:109-10). Drawingon Lenski'sstatus inconsistencyformulations(1954, 1956), Geschwender(1964) explainsblack social movementparticipation by arguingthat blacks in the 1960s were increasboth in an absolutesense and in relationto whites.Later ingly statusinconsistent he arguesRD is a result of cognitivedissonancehavingits origins in statusinconsistency (Geschwender,1968). The adequacyof both these theoreticalmodels can be challengedon several grounds.Each problemareais discussedbrieflybelow. regardlessof which of the two perspectivesis adopted,the strengthof the association betweenpsychological tensionsand SM activitieswill be extremelyweak, at best. The original version of the frustration-aggression hypothesisposited a necessary and sufficientrelationshipbetween the two variables (Dollard et al., 1939). This stance was modifiedby Miller (1941), who arguedaggressionis but one possible consequenceof frustration. In the decades followingthese initial statements,there have been numerous suggestionsfor refinementof the originalhypothesis.A long list of contingentfactorshas been suggested:individual differencesin tolerancefor frustration; effects of aggression-eliciting stimuli; or expectationsof goal achievement; the role of modelingin shapanticipations of frusing aggressivebehavior (Berkowitz, 1969); strengthand arbitrariness value of aggression for the individual(Buss, 1961). tration;and the instrumental In short, a body of scholarlywork suggeststhe natureof strengthof the linkbetween frustration and aggressionis an open question.Unfortunately, the frustrahas often too been treated an as tion-aggressionhypothesis assumptionin the RD literature. Little consideration is given to the notion there may be responses to deprivation-induced frustration other than a collective aggressiveresponse.It is instead assumedthat there is a criticalpoint beyond which accumulated frustrations explode into revolt or revolution.What the natureof this point is and how long it takes to reach it are relativelyuntouchedtopics in the RD literature. is Similarly,a majorproblemwith cognitiveimbalanceis that SM participation only one among several ways an individualmight deal with a generalfeelingof dissatisfaction. As Festinger(1957) notes, dissonancereductionmay be affected by changingone's attitudesor cognitions as well as by changingone's behavior. Lenski (1954) likewise states alternativeresponsesto status inconsistency include blamingself, blamingothers, and withdrawal,as well as supporting efforts to changethe social structure. It is not enoughto assertthatcognitivedissonance and/or statusinconsistency createtensionswhich lead to the development
of SM's. At the very least, there appears to be a need for greater specification of the conditions under which one outcome, rather than others, will occur. 1. Strength of the association between underlying psychological processes and specific tension-reducing activities: Social-psychological research suggests that

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(1966) notes, a numberof scholars,e.g., LaPiere, Mills, Merton, and Blumer, caution against accepting an individual'sattitude as an indicator of possible future action. The existence of an attitude-behavior discrepancyhas also been borne out time after time in empiricalresearch.For example, in his classic review of studies concerningattitudes and behavior, Wicker concluded there is "littleevidenceto supportthe postulatedexistenceof stable,underlyingattitudes withinthe individualwhichinfluenceboth his verbalexpressionsand his actions" (1969:75). By the mid-1970s, negative results of researchattemptingto show attitude-behavior congruence,togetherwith work on the influenceof contingent factors on the attitude-behavior link (cf. DeFleur and Westie, 1958; Acock and DeFleur, 1972) led to the conclusionby at least one writerthat "the bivariate between attitudeand behavioris no longer a researchissue" (Liska, relationship 1974:270). More recent researchtends to supportthis conclusion. (See Schuman and Johnson, 1976; Andrewsand Kandel, 1979, for discussionsof work on attitude-behavior linkages.) The notion that behavior is explained only tenuif at individualdispositionsis potentiallydevastating to all, ously, by underlying the RD formulation,which rests partiallyon an assumptionof correspondence between individualfrustrationor cognitive discomfortand participationin collective action. By extendingto the group level a perspectiveformulatedfor and tested at the level of individualbehavior,RD theoristsnot only engage in reductionism but also adopt a position of nominalismand additivity,assumingcollective action results from the coming togetherof frustratedindividuals.Oberschallcriticizes Gurr'stheoryon this account,calling it "basicallypsychologicaland individualist" (1978:301). Taking a nominalistposition on SM phenomenaalso entails an assumptionof homogeneityor uniformityof action and thoughtsamongparticipants-an assumptionmany writers in the area of collective behavior and social movementsare no longer willing to make (cf. Turnerand Killian, 1972; Orum, 1974; Marx and Wood, 1975). Because they portraymovementsas aggregatesof persons who share common tendenciesor predispositions, cognitive balance and frustration-aggression versionsof RD are both convergencetheories than explanations, (Turner, 1964). As such, they are more characterizations positing a sociopsychologicalsimilarityamong participantsthat may be more illusory than real (Turnerand Killian, 1972). Recent work on social movement participationavoids this assumption,emphasizinginstead the heterogeneityof beliefs, and motivations(Marx and Wood, 1975) and participants' backgrounds, stressingdifferential paths to movementactivism (Orum, 1974) and the importance of interpersonal ties and organizational factors (Wilson and Orum, 1974) in mobilizingpeople into SM's. treatedRD as an independent,ratherthan dependentvariable,viewed RD as a necessary, but not sufficient,cause of SM's, and posited a unidirectionalrelationship between RD and SM's ratherthan a feedbackor cyclical relationship. One consequenceof the focus on RD as a variablewhich causes, promotes,or
facilitates the development of SM's is that RD theorists (except perhaps Gurr, 1970; Sears and McConahay, 1970) generally give little attention to the emer4. Nature of the purported causal linkages: The bulk of the literature has 3. Nominalistic assumptions and convergence theories of collective behavior:

2. Strength of the association between attitudes and behavior: As Deutscher

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gence of RD itself, i.e., to how a sizeable proportion of a population comes to share a perception of illegitimate status or privilege discrepancies. To state that RD arises when people perceive that their expectations are not being met and that those expectations may be based upon past experiences, future hopes, or the experiences of another group is merely description, not explanation. The more interesting and yet relatively untouched questions center on the collectivization of RD; i.e., how the perception of RD comes to serve as a motivating force for a substantial portion of a population; how individuals who feel RD come to see their situation as requiring a collective solution; and what proportion of a population, or how many people must experience RD before the emergence a SM becomes likely. In a "grass roots" perspective such as RD, these questions, rather than being ignored, should be given considerable importance. However, among the macrolevel researchers, Sears and McConahay (1970) are virtually the only writers to address the idea of collectivization of grievances. Writers also make little distinction between RD and frustration or psychological tension. Although they generally agree the perception of RD leads to feelings of frustration or dissonance-induced tension, which in turn find relief in SM activity, they blur the distinction between RD and the resulting feelings of tension, treating the connection as obvious and automatic. Feelings of frustration are seen as equivalent to RD. Little consideration is given to the possibility that a person whose expectations have been violated may respond by scaling down future aspirations rather than by enduring frustration or acting to reduce it. Blurring the distinctions between RD and feelings of frustration also exacerbates the problem of moving from the structural to the psychological level without considering the steps in between. Researchers who use economic indices as measures of RD tend to relate these indices to SM activity directly, without employing any intervening measure of the level of frustration present in the population. The untested assumption is that "structural" RD is directly related to feelings of frustration or tension. The intervening variable is rarely measured, in part because it is confounded with the independent variable, "structural" RD, and in part because direct measures of frustration are not as readily available as national socioeconomic indices. Theorists in the RD tradition generally propose RD as a necessary, but not sufficient, cause of SM activity (Davies, 1962; Geschwender et al., 1969; Gurr, 1969; Morrison, 1973). While there is common-sense appeal in this notion, it requires empirical support. Moreover, even if it were borne out empirically, the link could also prove relatively trivial: nonparticipants, as well as movement participants, might be experiencing feelings of RD, and to a similar extent; RD might be present in varying degrees among participants; and, in fact, there might conceivably be greater variation in RD levels among participants than between participants and nonparticipants (Marx and Holzner, 1977). Even if established empirically, the fact that SM joiners may have experienced RD might still tell us very little about the processes operating in movement emergence. This is essentially the point made by McPhail (1971), who reanalyzed data from several riot participation studies and found that even in that minority of studies where RD was found to be related to participation, the links were extremely weak. RD theorists typically posit a unidirectional, rather than a cyclical or feedback

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model, in describing the RD/SM linkage. Scholars also discount the possibility that SM's themselves may be instrumental in producing perceptions of RD. It is possible structural inequality may exist prior to SM formation, but the perception of it-which RD theorists maintain is the most important factor explaining movement participation-may arise only after the movement has begun to do its work (Portes, 1971). Because RD research is typically post hoc, it cannot show whether perceptions of RD were a cause or a consequence of collective action. Empirical Adequacy of RD Formulations This section begins with an assessment of how consistently and coherently the RD approach has been used in SM research and moves to a discussion of RD indicators. At the end of the section, we ask whether researchers have employed appropriate procedures for testing RD theory. Consistency and coherence of RD research. How much agreement is there on the uses of the concept in empirical research? A look at the literature over the past twenty years suggests empirical work is characterized by considerable variety and eclecticism. Studies differ widely not only in their underlying theoretical rationales but also on the types of indicators used; the level at which variables are measured; the degree to which individual perceptions are emphasized, and the phenomena explained. There is little consensus on nominal and operational definitions, a great disparity in data-gathering strategies, and a marked tendency to specify a wide array of additional variables in different analyses. Measurement strategies are not always consistent with conceptualization. For example, while most researchers locate the sources of movement activity in intrapsychic processes, the studies are divided between those which obtain aggregate data on RD (Aberle, 1966; Davies, 1962, 1969; Feierabend et al., 1969; Geschwender, 1964; Gurr, 1969, 1970) and those which use self-report data on individuals (Bowen et al., 1968; Crawford and Naditch, 1970; Geschwender and Singer, 1970; Grofman and Muller, 1973; Pinard, Kirk, and von Eschen, 1969; Searles and Williams, 1962; Sears and McConahay, 1970). Writers using the frustrationaggression framework might be expected to relate individual psychological tension to movement activity; yet researchers such as Gurr do not do so but instead infer RD from economic and political indicators. Placing theoretical emphasis on perceptions does not necessarily lead to empirical investigation of perceptions. Geschwender and Singer (1970), for example, stress the importance of perception in their theoretical discussion; however, even though they gather data by means of interviews with individuals, rather than asking about perceptions, they employ indirect measures (income, education, occupation) and infer RD from these. The literature also varies on what is being explained: movement emergence or individual participation. Some researchers (Searles and Williams, 1962; Bowen et al., 1968; Pinard, Kirk, and von Eschen, 1969) clearly are concerned with the latter. Others (Gurr, 1969, 1970; Feierabend et al., 1969) seem more interested in the origins of movement activity. Still others are concerned with both (Aberle, 1966) or seem not to be aware of the distinction (Crawford and Naditch, 1970).

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abstractconcept, which could have many dimensionsand any numberof attitudinal and behavioralreferents,includingcognitions,beliefs, and attitudeswith past, present, and future time orientations.In contrast with theoreticaltreatof the concept in research tend to be narrow and ments, operationalizations unidimensional,with researchersadhering to a "one concept-one indicator" strategy. Further,the RD concepthas as its basis some rathercomplexreasoningabout the ways people react to changein the areaof valued goods, relativeto othersin between deprivation society; RD researchtends to oversimplifythe relationship and subsequent are based loosely on the notion behavior.Since RD formulations of referencegroups,and since societies differin the extentto which comparisons with other groups are meaningfulto members,it seems logical to assumevariations might occur in the extent to which structuralconditionsgive rise to comparisonsand the perceptionof RD amongmembersof differentsocieties. (For example, lower-caste Indians and ghetto-dwellingAmerican blacks probably perceive differentlythe rich people they observe, due to differencesin societal beliefs aboutmobility.) Yet cross-cultural researchusingthe RD conceptappears to assume that contextualfactors operate similarlyin all cultures,resultingin levels of frustration or dissonanceas well as in relativelyequivalent comparable amountsof movementactivity. Another problem with RD indicatorswas mentionedearlier;i.e., the reluctance on the part of many researchersto measure RD at the individuallevel, where theory states importantprocesses are occurring.Feierabendet al. are awareof the difficulties with inferring psychologicalstatesfromotherdata: "The most certain way to ascertainsystemic frustrationis throughfield work in the an inexpensiveand very indirectmethodwas adopted"(1969:257-58). The use of indirectmethodscan be justified,providedresearchers obtaininstrain dependentevidence-from their own or other studies-linking structural of the kind discussedin theoriesof RD with individualperceptions of inadequate rewardsor with feelings of frustration. However,this is not done in studieslinking RD and SM's.We agreewith Orum,who sees this omissionas a majorweakness in RD research:"As Hyman (1972) notes, theorieswhich speakof the imin promptingparticipation in political portanceof discontentand dissatisfaction movementsmust develop indicatorsof those dimensionsand cannotsimplyrely on the indicatorsof objective social statuses and status discrepancies" (1974: 192). In short, researcherstake as given the very link which must be empirically establishedto renderRD theoryplausible.Theirfailureto link convincingly psychological states with antecedentsocietal conditionson the one hand and with subsequent movement participationon the other is the Achilles heel of RD research.
Design of the research and adequacy of findings. We now briefly discuss the many countries, administering questionnaires .. . for the purpose of this study,

Indicators of RD in empirical research. As used in the literature, RD is a very

empiricalliteraturein terms of the extent to which studies show that RD and

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RD has been shown to precede SM activity in time; and whether alternative explanations which might account for social movement emergence or individual participation are considered. 1. Association between RD and SM's: Empirical work on the topic fails convincingly to demonstrate that RD and SM's are associated. The typical strategy for such research is to find situations where SM activity is present and to look there for evidence of RD. This approach is seen in the work of Davies (1962, 1969) whose J-curve hypothesis is illustrated via brief historical accounts of such events as the French Revolution and Dorr's Rebellion. Each example he presents supports the J-curve idea; there are no negative cases mentioned-no attempt to determine whether any revolution occurred without a J-curve, and no cases in which rising expectations were not followed by a revolution. Much of the quantitative research also fails to provide evidence of the existence of RD independent of the existence of SM activity. Findings which demonstrate that all B (movement participants) are A (relatively deprived) cannot be used to support statements about the extent to which members of A are members of B. A more valid approach would measure RD within heterogeneous populations and then seek data on movement activity among individuals or in societies manifesting different levels of RD. A second caution against accepting findings showing an association between RD and SM's is that "we cannot in general infer from synchronic to diachronic correlation" (Galtung, 1967:472). Empirical associations between two variables found by means of data gathered at a single point in time cannot be used as evidence for a broader, continuing association between the variables unless much more is either known or assumed about the strength and the direction of causal connections and the stability of contextual factors over time. Finally, the argument for an association between RD and SM's is countered by other research (Lauer, 1972; Nelson, 1970; Orum, 1972) which fails to give support for RD hypotheses. 2. Covariation: It is commonly argued RD contributes to SM's because changes in RD levels are linked with changes in movement activity. While arguments are made to show that there is concomitant variation of the two phenomena, two weaknesses call these arguments into question: the lack of time reference in the research and the lack of attention to the question of what constitutes a critical level of RD. Assertions about causal relationships which do not contain time specifications are unfalsifiable because, in a given unit, changes in any X will be followed by changes in some Y, if sufficient time is permitted to lapse (Gibbs, 1972). Most RD studies refer to time only sketchily, if at all. Davies (1969) in his essay on the relationship between need satisfaction and revolution, seems to believe there is a relatively short time lapse-about two years-between frustrating social changes and societal dislocation, but this is never stated explicitly. Gurr confuses the issue further by suggesting that a comparatively short "critical period" may occur soon after the satisfaction of a salient value starts to decrease and that, over time, "levels of value expectation or the salience of values, or both, are likely to decline; the victim is likely to become resigned to this condition" (1970: 80). Thus, researchers' claims that covariation of RD and SM phenomena has been demonstrated should be viewed with skepticism.

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Similarly, the question "How much is enough?" is dodged by most researchers. While Gurr, in his major theoretical statement (1970) distinguishes the dimensions of intensity and scope of RD and suggests ways to measure them, writers in general are mute on the question of the carrying capacity or societal tolerance for RD. 3. Time order: Despite the frequent assertions that a causal relationship between RD and SM's has been demonstrated, the majority of studies do not show RD existed prior to the onset of movement activity. On the whole, studies begin by positing, rather than testing, the assumption that RD precedes SM's. Crawford and Naditch state, for example: "We assume . .. that the causal sequence typically begins with the social system or background factors, which then lead to the psychological states of relative deprivation/gratification . . . and that these psychological states in turn cause the indicator behavior patterns" (1970:216). As noted, RD studies tend to be synchronic and post hoc. Data are gathered after a riot, or after a movement is under way, thus making it impossible to determine whether RD actually preceded the activity. The argument that the causal connection is the other way-that movement participation leads to a heightened sense of awareness of RD in members (Portes, 1971; Useem, 1980)-is equally plausible. 4. RD research and competing explanations of movement phenomena: In order to argue that one variable is influenced by another, other factors which might be confounded with the independent variable must be controlled for. Has RD research produced convincing evidence that social movements are traceable to deprivational states and not to other factors? This question can be approached first by considering methodology and second by considering theoretical/substantive issues. a. Methodological aspects: Broadly speaking, empirical research on RD and SM's employs historical/descriptive case studies or multivariate analyses of individual or societal level data. Authors of historical and case studies (Aberle, 1966; Davies, 1969) attempt to provide evidence of causal connection by showing that RD and SM's are associated over time, by marshaling a preponderance of evidence for their arguments and by making comparisons and contrasts. These studies do not attempt to test hypotheses systematically; rather, they try to demonstrate that data are consistent with the framework of RD theory. Matching and sampling are used in hypothesis-testing studies in the RD literature, but, unfortunately, they are used so haphazardly as to render the bulk of the research highly suspect. Examples of less-than-adequate designs include that of Bowen et al. (1968) which uses random samples, but no controls; that of Crawford and Naditch (1970) which reports high RD levels among samples of individuals living in riot-stricken sections of communities, but which does not contain data on RD in nonriot areas; and that of Geschwender and Singer (1970) which employs matching techniques, but on a nonrepresentative sample. (They find high RD levels among a random sample of Detroit "rioters," compared with a control group, but their "rioters" are a sample of persons arrested and incarcerated during the riots.) Finally, recall that those studies which use more elaborate methodology (Feierabend et al., 1969; Gurr, 1969, 1970) do not focus on the perception of deprivation itself but, rather, infer individual psychological stress from aggregate-level data.

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b. Substantive aspects: Recent research suggests other theoretical orientations may fit well with observed patterns of movement development and individual participation. The social control/resource mobilization approach is one such orientation (cf. Snyder and Tilly, 1972; Leites and Wolfe, 1970; Oberschall, 1973; McCarthy and Zald, 1973). These rationalist macrolevel perspectives have a parallel on the microlevel in approaches which view social movement activity as emerging in part from individual assessments of the costs and benefits of participating in collective action (cf. Fireman and Gamson, 1979; Oliver, 1980). The social participation view of SM's (Marx, 1967; Orum, 1972) is another prominent microlevel perspective. According to this view, the most significant common characteristic of movement participants is not RD but prior organizational membership and involvement in other political activities. Despite unresolved theoretical and conceptual problems, the RD perspective has grown-largely due to the efforts of energetic and creative researchers. However, viewed critically, research on RD and SM's fares no better than theory: it assumes too much, demonstrates too little. Although studies have helped dispel older myths about SM's, empirical research has failed to score decisive points for the RD approach and currently appears to be losing ground against theories offering alternative explanations for SM phenomena. In conclusion, we discuss possible reasons for the persistence of the approach and try to speculate about what the future may hold for SM research.

Conclusion
This paper began with a discussion of the theoretical bases of RD theory, judging its assertions against standards of logical and conceptual adequacy. We uncovered difficulties with RD formulations originating from two major sources: the reluctance of SM analysts to come to terms with troublesome problems of definition and categorization of RD phenomena; and, perhaps even more serious, weaknesses in the theoretical models and the image of group behavior that form the underpinnings of the RD perspective. Critiques of convergence theories of collective behavior and of oversimplified, mechanistic approaches to the frustration-aggression link have become so widely supported that they vitiate even the most sophisticated RD arguments. We next approached the issue of empirical adequacy, asking "Does empirical research lend tenability to statements that RD is a cause of social movements?" We pointed out little light was shed on the RD-SM link, because divergent theoretical perspectives were combined with different measurement approaches and energetic, but uneven, research efforts to create a variegated and highly inconclusive body of research. A critical evaluation of a number of RD studies led us to answer this question in the negative. Our discussion of the theoretical and empirical adequacy of the RD perspective supports Berk's assertion that "currently, relative deprivation theory is simply too haphazard to be useful as its proponents suggest" (1974:52). In advancing this critique we have organized and systematized the kinds of criticisms that have appeared elsewhere into a coherent evaluation of the RD perspective as a whole.

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Given the internal weaknesses of and lack of empirical support for RD theory and given the growing disillusionment with it, why has the perspective persisted? We do not purport to have the monopoly on truth in this regard, but we can offer several constructive hypotheses. One possible explanation is that RD theory was a distinct improvement over earlier approaches which emphasized the irrationality or pathological needs of participants in social movements and other forms of collective behavior. For example, concepts like "generalized excitement" (Blumer, 1951) resemble contagion arguments in that they suggest individuals shed "civilizing" influences in collective behavior episodes. Similarly, widely used "riffraff"and "conspiracy" notions of social movements depict participants as deviant, easily manipulated, or otherwise unlike ordinary members of society. Rather than adopting the conservative reasoning behind these views or depicting the behavior of movement partisans as motivated primarily by unconscious, irrational, or destructive urges, as have some writers (cf., Freud, 1921; Hoffer, 1951), RD theorists suggest movement participants are fully socialized individuals who are rightly concerned with getting their share of valued goods. The RD approach gained currency and persists because, by locating the roots of SM phenomena in normal psychological processes such as dissonance-reduction, it both simplifies explanation of SM's and removes some of the stigma of SM participation. Although it downplays these negative images, RD still maintains the traditional distinction between collective protest and such institutionalized political activities as lobbying. It remained for later approaches to minimize the distinction between institutionalized and emergent social behavior (Turner and Killian, 1972; Marx and Wood, 1975). Resource mobilization represents the most recent development in this direction. Another reason RD theories have appeal may be that they are compatible with the voluntaristic and nominalistic image of social behavior that dominates American sociology (Hinkle and Hinkle, 1954). RD writers view individuals, rather than groups, as the primary social actors. They emphasize motives as the wellsprings of SM phenomena. And they view social trends as additive; i.e., as the result of the spreading of attitudes, beliefs, and behaviors through a population. Another possible explanation is that, besides having "good fit" with dominant theoretical orientations in the discipline, the RD approach to SM's served an ideological function for students of social movements. Use of the model enabled researchers to acknowledge the appropriateness of protest and at the same time downplay issues of political and economic inequity in society. This finesse was accomplished primarily through emphasis on the perceptual dimension: because RD formulations focus on the role of perceptions in individual and collective responses to inequality, the possibility that purposive collective action against societal inequality is reality-based as well as socially generated is deemphasized. By arguing that injustice is in the eye of the beholder, scholars could simultaneously justify protest movements and avoid condemning societal institutions. As Skolnick suggests in his critique of riot theories, RD arguments rely heavily on "the substitution of a psychological analysis for a political one" (1969:338). In other words, while seeking to avoid identification with the interests of the agents of social control and with those who try to discredit all who would protest, RD theorists also avoided probing the political bases of inequality and collective action.

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In short, RD theory can be viewed as an adjustment at both the level of theory and the level of ideology, by a liberal discipline attempting to compensate for its conservative origins. On the one hand, RD theory repudiates earlier views of social movements which were becoming increasingly hard to justify by emphasizing the "reality" of grievances. On the other, it advances an alternative which is in line with commonly accepted theoretical orientations in the field and at least one step removed from a critique of the structure of society. Writers are beginning to conceptually refine RD and to synthesize it with other approaches (Wilson, 1973; Korpi, 1974; Orum, 1974; Marx and Holzner, 1977; Sayles, 1981). In the meantime, however, scholars are still divided on the issue of the role of grievances in social movements. At least two alternatives present themselves currently. The first is to take a position like that of Jenkins and Perrow (1977) and conceptualize grievances as relatively invariant background conditions for social movement emergence which, in the presence of other factorsprimarily, social structural and social organizational variables-can contribute to movement development. The second alternative views grievances primarily as products of social interaction and as socially defined rationales for collective action-in other words, as the consequences or outcomes of SM agitation. Thus, there may yet be a place for RD in SM theory and research. However, it does not appear that the concept will occupy the central position it once held in this area. REFERENCES
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