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What Is The Good Life

The document is a student essay discussing different perspectives on what constitutes "the good life." It notes that ancient Greeks viewed eudaimonia as representing pleasure, wealth, or honor. However, what defines a good life has evolved with advances in standards of living. The essay argues that ancient Greek views were superficial in only considering individual factors like health or reputation, rather than deeper meanings or impacts on society. It concludes that a good life incorporates both superficial and genuine aspects, being well-rounded physically and non-physically, in a way that creates a beautiful impression on others beyond just the self.

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0% found this document useful (0 votes)
364 views1 page

What Is The Good Life

The document is a student essay discussing different perspectives on what constitutes "the good life." It notes that ancient Greeks viewed eudaimonia as representing pleasure, wealth, or honor. However, what defines a good life has evolved with advances in standards of living. The essay argues that ancient Greek views were superficial in only considering individual factors like health or reputation, rather than deeper meanings or impacts on society. It concludes that a good life incorporates both superficial and genuine aspects, being well-rounded physically and non-physically, in a way that creates a beautiful impression on others beyond just the self.

Uploaded by

shilg
Copyright
© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
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Name: Shiladitya Ghosh Class: 4.

16 Enoch (22) Date: September 2009, Term 4 POD Essay

What is THE GOOD LIFE?


In this 21 century, life is as demanding as it is provisionary on each one of us. Those who reside in the digitally inter-connected world and those who live in isolation both lead lives that are exponentially more comfortable and convenient, compared to the life of an ancient Greek living more than 3000 years ago. To the Greeks, though, there existed a concept of an intangibly good life which they termed as eudaimonia, which was variably taken to represent pleasure or wealth to the have-nots. With the dubious rd boon of technology, the lifestyle led by even those who reside in some 3 -world countries today might seem as eudaimonia to the Greeks, were they still around. Yet, as the standard of living has progressed since that time, so has the necessities defining one to have a good life. Back then, life was probably not as materialistic as it is now, where we feel we need every luxury there is (such as a car, designer clothes, television) and do not openly pay heed to our morals and ethics, while for the Greeks, more often than not honor or nobility was what they wished to attain, rather than tangible things. These perspectives on a good life that we obtain from the ancients are rather elementary in light of the complex idea they attempt to define, only requiring one factor to be fulfilled (such as dying honorably, being a rich person, having a good health, being reputed, abiding by the law, etc.). In my opinion, the cause of their being elementary is that they are also superficial as well as selfish. None of the factors affect any other person but oneself, and are unappreciative of deeper meanings to life or even society. Moreover, this sort of perspective is a weak proposition to undermine a good life, as it has to be admitted that there are a great number of people around us who would be unsatisfied with their lives even if they were the recipient or proprietor of all these wants. Those who want the intangible, such as servitude, justness, charitableness etc. would also have an equally deficient support for a good life, with a similar number of people not feeling they are eudaimon even with these things in their lives. Since there are 2 sides to the matter, by logical extension it must mean that the actual matter constitutes both these 2 sides. This leads on to suggest that both these superficial as well as genuine subparts share a common determining property of being objectively good in some way. In some cases, such a life might be called perfect, as it is well-rounded, covering both the physical and non-physical desires of a person, in other instances it might be called beautiful, due to the impact and impression it creates upon others apart from the self. Now, it is possible to disregard the notion of perfection as it is entirely relative and subjective to ones views, however we should consider what is denoted by beauty as written above, for only when others are able to see a persons life can t hey understand its goodness.
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