100 Books To Understand Contemporary Japan by Nippon Foundation

100 Books
for Understanding
Contemporary Japan
The Nippon Foundation

Copyright © 2008
All rights reserved
The Nippon Foundation

The Nippon Zaidan Building 1-2-2 Akasaka, Minato-ku Tokyo 107-8404, Japan
Telephone +81-3-6229-5111 / Fax +81-3-6229-5110
Cover design and layout: Eiko Nishida (cooltiger ltd.)
Printed in Japan
100 Books for Understanding Contemporary Japan
Foreword 6
On the Selection Process 8
Program Committee 9
Politics / International Relations

The Autobiography of Yukichi Fukuzawa 12
Broadcasting Politics in Japan: NHK and Television News 13
Constructing Civil Society in Japan: Voices of Environmental Movements 14
Cultural Norms and National Security: Police and Military in Postwar Japan 15
A Discourse By Three Drunkards on Government 16
Governing Japan: Divided Politics in a Major Economy 17
The Iwakura Mission in America and Europe: A New Assessment 18
Japan Remodeled: How Government and Industry are 19
Reforming Japanese Capitalism
Japan Rising: The Resurgence of Japanese Power and Purpose 20
Japanese Foreign Policy at the Crossroads 21
Japan’s Love-Hate Relationship with the West 22
Japan’s Quest for a Permanent Security Council Seat 23
The Logic of Japanese Politics 24
Machiavelli’s Children: Leaders and Their Legacies in Italy and Japan 25
Media and Politics in Japan 26
Network Power: Japan and Asia 27
Regime Shift: Comparative Dynamics of the Japanese Political Economy 28
Securing Japan: Tokyo’s Grand Strategy and the Future of East Asia 29
Thought and Behavior in Modern Japanese Politics 30
The Turbulent Decade: Confronting the Refugee Crises of the 1990s 31
The U.S.-Japan Alliance: Past, Present, and Future 32
U.S.-Japan Relations in a Changing World 33
Economics / Business
An Anticlassical Political-Economic Analysis: A Vision for the Next Century 36
British Factory–Japanese Factory: 37
The Origins of National Diversity in Industrial Relations
The Economics of Work in Japan 38
The Evolution of a Manufacturing System at Toyota 39
Four Practical Revolutions in Management 40
Japan, China, and the Growth of the Asian International Economy, 1850-1949 41
Japan in the 21st Century: Environment, Economy, and Society 42
The Japanese Company 43
The Japanese Economic System and its Historical Origins 44
The Japanese Firm: The Sources of Competitive Strength 45
Japan’s Financial Crisis: Institutional Rigidity and Reluctant Change 46
Japan’s Lost Decade 47
Lectures on Modern Japanese Economic History, 1926-1994 48
Manufacturing Ideology: Scientific Management in Twentieth-Century Japan 49
MITI and the Japanese Miracle: The Growth of Industrial Policy, 1925-1975 50
Native Sources of Japanese Industrialization, 1750-1920 51
Stock Market Capitalism: Welfare Capitalism: Japan and Germany 52
The Sun also Sets: The Limits to Japan’s Economic Power 53
21st-Century Japanese Management: New Systems, Lasting Values 54
Society / Culture
The Anatomy of Dependence 56
Bushido: The Soul of Japan 57
Edo Culture: Daily Life and Diversions in Urban Japan, 1600-1868 58
Family and Social Policy in Japan: Anthropological Approaches 59
Gender and Development: The Japanese Experience in Comparative Perspective 60
Japanamerica: How Japanese Pop Culture Has Invaded the U.S. 61
Japanese Science: From the Inside 62
Japanese Society 63
Japan’s High Schools 64
Loving the Machine: The Art and Science of Japanese Robots 65
Neighborhood Tokyo 66
Race for the Exits: The Unraveling of Japan’s System of Social Protection 67
Science, Technology and Society in Contemporary Japan 68
Tokugawa Religion: The Cultural Roots of Modern Japan 69
Tsukiji: The Fish Market at the Center of the World 70
Literature / Arts
Anime: From Akira to Howl’s Moving Castle 72
The Cape and Other Stories from the Japanese Ghetto 73
The Columbia Anthology of Modern Japanese Literature 74
Contemporary Japanese Film 75
Contemporary Japanese Literature: 76
An Anthology of Fiction, Film, and Other Writing Since 1945
Dreamland Japan: Writings on Modern Manga 77
Erotic Grotesque Nonsense: The Mass Culture of Japanese Modern Times 78
Five Modern Japanese Novelists 79
In Praise of Shadows 80
Japanese Women Writers: Twentieth Century Short Fiction 81
Kabuki: Baroque Fusion of the Arts 82
Kabuki Heroes on the Osaka Stage, 1780-1830 83
Kafu the Scribbler: The Life and Writings of Nagai Kafu, 1879-1959 84
Kokoro 85
The Life of an Amorous Woman and Other Writings 86
Manga: Sixty Years of Japanese Comics 87
The Narrow Road to the Deep North and Other Travel Sketches 88
The Midnight Eye Guide to New Japanese Film 89
Oe and Beyond: Fiction in Contemporary Japan 90
Origins of Modern Japanese Literature 91
A Personal Matter 92
The Pleasures of Japanese Literature 93
I Haven’t Dreamed of Flying for a While 94
Tale of Genji 95
The Tales of the Heike 96
The Wild Goose 97
History
The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910 100
The Atomic Bomb: Voices from Hiroshima and Nagasaki 101
The Conquest of Ainu Lands: Ecology and Culture in Japanese Expansion 102
A Diary of Darkness: The Wartime Diary of Kiyosawa Kiyoshi 103
Emperor of Japan: Meiji and his World, 1852-1912 104
From Mahan to Pearl Harbor: 105
The Imperial Japanese Navy and the United States
The Japanese Colonial Empire, 1895-1945 106
Japanese Imperialism, 1894-1945 107
The Making of Modern Japan 108
Modern Japan 109
Postwar Japan as History 110
Sakamoto Ryoma and the Meiji Restoration 111
Samurai and Silk: A Japanese and American Heritage 112
State and Diplomacy in Early Modern Japan: 113
Asia in the Development of the Tokugawa Bakufu
Victors’ Justice: The Tokyo War Crimes Trial 114
Visions of Ryukyu: 115
Identity and Ideology in Early-Modern Thought and Politics
War Without Mercy: Race and Power in the Pacific War 116
From Marco Polo Bridge to Pearl Harbor: Who Was Responsible? 117
Selected Book Reviews 119

Foreword
The invention of the printing press by Johannes Gutenberg in the 15th

century sparked a social revolution by making information available on
a previously unimaginable scale. The advent of the computer chip in the
mid 20th century and the rapid expansion of Internet technology in the
21st century have further revolutionized access to information. It is now
possible to exchange vast volumes of information through cyberspace in
real time. This unprecedented access to information has made the realities
of foreign countries feel much closer to us. However, we do not always
receive a complete picture of life overseas. The sheer volume of information
available makes choosing reliable sources a challenge, and we are often left
with oversimplified views of what are in fact complex realities.
Trying to gain a more comprehensive understanding of another
country or culture requires considerable effort, yet through this effort we
can expand our horizons and gain insight into ourselves, which in turn
impacts positively on our relationships with others. An understanding of
other people is essential if we are to collaborate and coexist with people of
different cultures and customs. The ability to understand each other creates
infinite new possibilities for improving the world.
There is no question that the best way to deepen our understanding of
a country is to visit in person, to see the country with our own eyes, and to
talk and work with the people who live there.
I travel frequently in the course of my work, and I have often found
that I am only able to fully comprehend an issue by talking to local
people and complementing these first-hand encounters with well-
written, informative books. Books can be an inspiration when it comes to
enhancing our understanding of other cultures, and for making our own
culture more easily understood by others.
Recently, more people are visiting Japan, learning Japanese as a second
language, and consuming Japanese popular culture than ever before.
But with so many sources of information at their disposal in today’s
interconnected world, where should they turn for reliable and
authoritative insights?
With this in mind, we assembled a committee of ten individuals with
an extensive knowledge of Japan to undertake the difficult task of selecting
one hundred books to be included in this catalogue, which we hope will
serve as a useful guide to those interested in deepening their understanding
of present day Japan. The catalogue will also be utilized in a series of new
initiatives aimed at facilitating access to information on contemporary
Japan, including a program to donate books to selected individuals and
institutions abroad.
We are deeply indebted to the committee members and the many other
individuals who contributed their time and expertise to this project. In
particular we would like to express our gratitude to Mr. Shotaro Yachi,
former Vice Minister of the Ministry of Foreign Affairs of Japan, who
inspired us to undertake this initiative, and to Prof. Takashi Shiraishi, Vice
President of the National Graduate Institute for Policy Studies, who so
ably headed the committee that selected the hundred books.
Yohei Sasakawa
Chairman of The Nippon Foundation
On the Selection Process
Our committee was given the responsibility of selecting one hundred

books to help non-Japanese readers better understand contemporary
Japan. The committee was made up of ten people with different
backgrounds, including business, academia, media, government and
NGOs, and who are widely read in things Japanese and beyond. Though
we were assisted by many who kindly suggested titles and shared their
resources, the final responsibility for selection rested with us, the ten
committee members.
Most of the books chosen were published recently, not surprising
given our focus on contemporary Japan. Some older books were however
selected; books that we believe should be read for a better appreciation of
the historical background of contemporary Japan.
We are confident that the books we selected are of outstanding quality
and merit. But we should also note that many of the best Japanese books
on contemporary Japan are not available in English translation, and that
not a few excellent English books have been long out of print. As part of
the second round of the selection process, we hope to select the best of
these books for translation or reprinting.
We hope that you enjoy the books we have chosen and that they will
help you gain a better understanding of contemporary Japan.
Takashi Shiraishi
Chair, Program Committee
100 Books for Understanding Contemporary Japan
Program Committee
Keiko Chino Chief Editorial Writer,

The Sankei Shimbun
Richard Dyck President, TCS Japan K.K.
Sir Graham Holbrook Fry British Ambassador to Japan
Glen S. Fukushima President & CEO, Airbus Japan K.K.
Takenori Inoki Director-General,

International Research
Center for Japanese Studies
Shinichi Kitaoka Professor, The University of Tokyo

Graduate Schools for Law and Politics
Izumi Koide Director, Resource Center for
the History of Entrepreneurship,
Shibusawa Eiichi Memorial Foundation
Donald Richie Author/Critic
Takashi Shiraishi Vice President & Professor, National

Graduate Institute for Policy Studies
Masayuki Yamauchi Professor, The University of Tokyo

Graduate School of Arts and Sciences
Politics /
International
Relations
The Autobiography of
Yukichi Fukuzawa
Yukichi Fukuzawa
(Columbia University Press, 1966)
T
he political scientist, Masao Maruyama, wrote that Yukichi
12 Fukuzawa was “a Meiji thinker, and at the same time he
was a thinker of the present day.”
Fukuzawa (1835-1901) wrote in this autobiography
(Fukuo Jiden, 1897): “I was opposed to the closing of the
country and to all the old regime of rank and clan. I was in the service
of the Shogunate but had not the least intention of rendering service. I
disliked the bureaucratic, oppressive, conservative, anti-foreign policy of
the Shogunate, and I would not side with it.”
This is even now a brave stance for anyone to take and Fukuzawa’s
anti-authoritarian views were very visible to his contemporaries. As Albert
Craig has observed in his informative afterword: “He criticized the ‘faint-
heartedness’ of those who went over to serve the new government …”
This new Meiji government at one point asked Fukuzawa to take charge
of the schools, pointing out that this was a great honor.
His answer was typical of the man. “What is remarkable about a man’s
carrying out his own work? If the government wants to recognize the
ordinary work of its subjects let it begin with my neighbor, the tofu-
maker …”
Politics / IR Economics / Business Society / Culture Literature / Arts History
Broadcasting Politics in Japan:

NHK and Television News
Ellis S. Krauss
(Cornell University Press, 2000)
I
t is said that the two institutions most affecting those in
democracies today may be the state on one hand and mass 13
communication on the other. It is also commonly thought that
these become too powerful and too biased. In Japan, however,
as Krauss here points out, NHK (the national broadcaster) has
adopted an unusual neutrality, one which may open it to charges of anemia
but not to accusations of unfairness.
Such “fairness,” however, owes little to any ideas of morality. Rather,
this neutrality acts as a kind of defense, shielding NHK against the threat
of interference by the state itself. In his considered analysis of NHK’s
output Krauss freely admits biases but points out that they can be traced
back to structural features of the broadcaster itself and not to state-
imposed regulations.
Viewers of NHK get news which may be about the state, even about its
bureaucracy, but which is also quite neutral and not affected by competing
bureaucratic interests. Such news is objectionable to no one and hence
governmental interference is thwarted.
Given this stance, NHK TV may be seen as “a shaper of Japan’s political
world, rather than simply a lens through which to view it.”
Constructing Civil Society
in Japan:
Voices of Environmental Movements
Koichi Hasegawa
(Trans Pacific Press, 2004)
T
he author here traces the growth of environmental politics
14 in Japan. He argues that recent environmental concerns
have created a more active public sphere, one that can
provide a guideline for a sustainable society.
The typical image of the obedient Japanese following
a typical traditional order is still internationally strong. Actually, however,
the protests of those wanting reform are loud and diverse.
Consequently, this book also aims toward being a picture of modern
Japanese society, focusing as it does on the dynamics of the environmental
movement and the public space.
This vigor of Japan’s independent environmental research reflects the
severity of the pollution and the social and political pressures exerted by large-
scale industrial development, supported both by industry and government.
As the author states, the environmental movement has shone new
light on the needs of the citizens and through collaboration with both
industry and government, has offered many pioneering efforts. Indeed, the
environmental movement may well become a compass for modern society.
Earlier efforts to support environmental consciousness were too often limited
to a single example. This book, though emphasizing both fieldwork and case
studies, focuses on the many new social movements in Japan since the 1980s.
Cultural Norms and

National Security:
Police and Military in Postwar Japan
Peter J. Katzenstein
T
his book suggests that certain norms must be considered
in order to fully understand the reluctance of the Japanese 15
police to use violence and the Japanese government’s
disinclination to make use of what amounts to a standing
army (the Self-Defence Forces).
Among these are norms which the author calls “constitutive.” In
searching for reasons why contemporary Japan eschews police and military
violence, the author concludes that these have their uses and that “norms
matter for national security policy.”
In the cases of “international terrorism” for example, the Japanese
government has been reluctant to give up its non-violent stance, and in the
case of domestic “terrorism” the police have taken a merely defensive position.
Among the author’s conclusions is the prediction that Japanese security
policies will continue to be formed by its domestic norms rather than by
any international balance of power. A nation’s values shape its evaluations
of national security.
Though Katzenstein does not regard himself as a Japan expert but rather
as an expert in political economy, his findings are welcome. In focusing
on the police and military, he is the first to treat both comparatively in an
English-language volume.
A Discourse by Three
Drunkards on Government
Nakae Chomin
(Weatherhill, 1992)
N
akae Chomin (1847-1901) studied in France, where he
16 translated Jean-Jacques Rousseau into Japanese. Back
in his own country he coined the Japanese term for
“democracy,” and, in 1887, wrote this famous political
allegory, Sansuijin Keirin Mondo, about three drunkards
arguing about government.
These three archetypes stand for the then dominant Meiji political
makers. One is the Europeanized intellectual, another is of a rougher kind,
a sort of reincarnated Saigo Takamori, noted loyalist hero, and the third,
Nakai Sensei, is Nakae Chomin himself.
They discuss the merits of democracy, making this treatise one of the first
to reflect Japanese interest in the subject. The “gentleman of Western learning”
is all for it, the “champion of the East” is not so sure, and Master Nakai
presents himself as the sage who “loves drinking and discussing politics.”
Their questions and observations were central to the political thought of
1887, when concern over government and foreign policy was paramount.
How to achieve democracy and how to win peace are still major issues
in Japan, which is one of the reasons that this earliest writing remains so
influential now, and why there are a number of contemporary politicians
who strongly resemble these three.
Governing Japan:
Divided Politics in a Major Economy
J.A.A. Stockwin
(Blackwell Publishing, 1999)
T
his third edition of a standard and authoritative text
provides a full introduction to the political institutions, 17
processes, and culture of Japan, taking into full account the
changes in recent years.
Stockwin has written widely on the subject of politics.
This new edition of one of his most famous and influential books identifies
those crises central to the Japanese political agenda at the end of the last
century and how they were solved—or not.
These include emergencies within the sphere of political power, in the
burgeoning bureaucracy, those caused by political apathy and by a lack of
confidence in the economic management of the government.
The author also argues for a further reform in the system and amply
demonstrates that moves toward political reform in the last decade reflect a
malaise in society, in economy, in politics itself.
Among his suggestions is that the revision of the constitution could
assist democratic control over the powerful governmental bureaucracy.
Among the demonstrations is that Japanese politics can respond to the
same kind of analysis used to study other countries, that, on the other
hand, culture can prevent convergence.
The Iwakura Mission in
America and Europe:
A New Assessment
Ian Nish (ed.)

(Routledge Curzon, 1998)
M
ost of the essays in this collection derive from the
18 1997 European Association for Japanese Studies
Conference, all reflecting on a single event.
This was a major event in Japanese diplomatic
history—the visit of the Iwakura Mission to America
and Europe in 1872-73. True, it was not the first Japanese mission, and it
did not accomplish many political aims, but it was composed of the most
distinguished officials, many of whom had played important roles in the
Meiji Restoration.
The Mission had a number of intentions, its primary purpose being
to accomplish the revision of the unequal treaties Japan had been forced
to sign. Here the Mission failed in that no country visited was willing to
consider treaty talks.
Its other intentions were more successful. One was to learn about the
scientific and technological feats of the places they visited. Another was to
discover a proper political “model” for the country to emulate. They found
their model in Germany.
Even though the primary aim of the Mission was not accomplished, much
else was. Diplomacy was but one aspect to be looked into. Another was to
learn of the scientific accomplishments of the West and in this it succeeded.
Japan Remodeled:
How Government and Industry are Reforming
Japanese Capitalism
Steven K. Vogel
J
apan’s market economy certainly has its ups and downs. In the
1980s it seemed to threaten all other countries. In the 1990s the 19
threat faded during more than a decade of stagnation. Once into
the new century, however, there has been a steady rebound.
In accounting for this the author, professor of political science
at the University of California in Berkeley, through executive
interviews and case studies, provides an understanding.
He notes that Japan’s distinctive market economy derives not from any
innate cultural difference but from history and politics. Business in Japan
tends to favor a collaborative approach, one which suggests social harmony
and at the same time makes profits.
This is to be contrasted with American-style liberalization, an effect of
which is often found ambivalent in Japan, where mergers and acquisitions
are usually seen as disruptive. Though Japanese life-long employment is
now revealed as more a desire than a fact, this ideal remains long-term.
The stagnant decade was spent restructuring. Merit-based wage
compensation (rather than sheer longevity) began to be rewarded,
subsidiaries were sold, production was moved to cheaper locations
abroad. The general house-cleaning continues, but the pattern here
revealed is distinctive.
Japan Rising:
The Resurgence of Japanese Power and Purpose
Kenneth B. Pyle
(Public Affairs, 2007)
A
senior scholar of Japan who is also a foreign policy analyst,
20 Kenneth Pyle here analyzes the large issues facing Japan,
including how the processes of history and “national
character” shape Japan’s role in the world.
In this book he gives an historical overview of the
policies that made possible Japan’s rise as a powerful state, and how both
conservative and traditional political thought is undergoing change in
response to the larger world outside.
The author finds that Japan is “regaining its voice,” that the spirit
quieted by defeat and then distracted by the needs of a mercantile
foreign policy, is now emerging. Japan is becoming more positive in its
posture and its intentions. There is debate about the Constitution, debate
on Japan’s role in other nations’ wars, debate on how best to counter
perceived enemies.
After such a lengthy period of postwar political passivity, the Japanese
may well find their new disposition both exciting and liberating, believing
that Japan ought to assert its own identity in the field of international
politics. At the same time Japan must establish a new consensus on national
goals. Yet as Japan becomes more entangled in international politics, trends
will become harder to discern and their meanings more difficult to decipher.
Japanese Foreign Policy

at the Crossroads:
Challenges and Options
for the Twenty-First Century
Yutaka Kawashima
(Brookings Institution Press, 2003)
W
hile teaching a course on Japan’s foreign policy
at Harvard, Yutaka Kawashima, ex-vice-minister 21
of foreign affairs as well as former ambassador to
Israel, was surprised to find that the material in
English covering the recent evolution of Japan’s
foreign policy was so meager. For this reason he decided to write a book
emphasizing foreign policy in the postwar era.
He divides his book into eight chapters, beginning with the history of
Japanese foreign policy and following this with a section on Japan’s security
ties with the United States. This is an asymmetrical arrangement wherein
the United States assumed an obligation to defend Japan and Japan
permitted the U.S. to maintain military bases. The frustration this involves
resembles the reaction of some Japanese in the early Meiji era toward the
so-called unequal treaties with the Western powers.
In this and later discussions the author surveys such issues as Japan’s
inability to come to terms with its past, its worries about economic
vulnerability, and its troubled stand on nationalism and internationalism.
Here the author advocates internationalism. Japan “must work with as
many countries as possible to deepen and widen the sharing of interests
and values …”
Japan’s Love-Hate Relationship
with the West
Sukehiro Hirakawa
(Global Oriental Ltd., 2005)
T
he author has said that he has felt a great discrepancy
22 between Japanese views and Western views, not only
within the general public, but also among academics
specializing in international and intercultural relations.
His book is an attempt to bridge some of the gaps,
in the process breaking some of the linguistic and cultural barriers. He is
protected from the temptations of one-sidedness by his comprehensive
knowledge of Western as well as Japanese history and literature, and by
definition all of the essays in the book are driven by a strong commitment
to cross-cultural elucidation.
This enables him to see how, for example, Japan built its own colonies
while at the same time denouncing British and American colonization,
what he calls Japan’s “anti-imperialist imperialism.”
Hirakawa divides his work into three sections: Japan’s Turn to the West;
Japan’s Return from the East; and From War to Peace. Here he is able to
explain why modern Japanese writers so oscillate between East and West,
feel such a major discrepancy between Japanese and Western and why
the West remains so ambivalent toward Japan—academics and the public
alike.
Japan’s Quest for a Permanent

Security Council Seat:
A Matter of Pride or Justice?
Reinhard Drifte
(St. Martin's Press, 2000)
F
or more than thirty years Japan has been consistently pursuing
the right to a seat in the UN Security Council. How and 23
why this ambition came about is the subject that the author,
Professor of Japanese Politics at the University of Newcastle
upon Tyne, sets for himself.
This necessarily involves a study of the workings of both the Japanese
Foreign Ministry and what has been characterized as Japan’s underdeveloped
multilateral diplomacy.
Among the many interesting findings in this book is the strong
impression that Japan has made, wavering on so many issues, placating
American pressure. At the same time the author provides the reader with
insights into the Japanese position. In finding the country “not a leader,
but a successful follower,” he is voicing a common idea, one which many
feel defines both Japan’s effort to attain and in part the reasons for its
having been denied a UN Security Council seat.
He also shows that the Japanese media consider membership justified.
Today a two-thirds majority of the Japanese public opinion supports
the bid for a permanent seat. The author’s statistics qualify Japan as a
valid member and express the hope that Japan may become an active
multilateral partner.
The Logic of Japanese Politics:
Leaders, Institutions, and the Limits of Change
Gerald L. Curtis
I
nterpreting a rapidly changing and vastly complex political system,
24 this detailed chronicle shows the dynamics of a Japanese-style
democracy at work. Offering a framework for understanding
Japan’s attempts to solve its present political problems, it also
provides insights into future resolutions.
The author does not agree with the common notion that consensus
and cultural uniqueness are defining elements in Japan’s decision-making
processes. Rather, he stresses the role of competition among the many
individuals concerned in the continuation and reform of Japan’s politics.
In so doing he interprets such important political developments as
the Liberal Democratic Party’s loss of power in 1993 after nearly four
decades of full control. He explicates the historic electoral reform of 1994
that replaced the electoral system which had been in place since 1924.
He chronicles the decline of machine politics and indicates the new
importance of the non-party voter.
It is the personalities of power politics that often direct policy and here
the author provides an analysis of the complex relations between Japanese
leaders and institutions during the 1990s.
Machiavelli’s Children:
Leaders and Their Legacies in Italy and Japan
Richard J. Samuels
A
study of comparative politics, this influential work
compares and contrasts Italy and Japan, both faced with 25
similar modern problems. The author pairs political and
business leaders in the two countries, emphasizing the role
of human ingenuity when faced with political change.
The two countries share much—a failure of early liberalism, an
approaching fascism, a number of imperialistic attempts, defeat in a war, and
a problematic reconstruction, all the time obsessed with achieving modernity.
Samuels’s approach parallels that of Machiavelli himself. Ironic,
understated, this was a cool analysis, the conclusions of a man who tried to
tell it as it was. It was just this candor that earned the Italian the suspicious
reputation under which he still suffers.
Indeed, Samuels also makes clear that leadership consists of a constant
manipulation. It is personal leadership that is important because so much
depends upon decisions made at critical junctures: the different choices
made by Japanese and Italian communist party leaders after the collapse of
the Soviet Union.
Beginning with the late development of the founding states after the Meiji
Restoration and the Risorgimento, similar developmental strategies are identified
and the moving forces behind each are described, compared and contrasted.
Media and Politics in Japan
Susan J. Pharr / Ellis S. Krauss (eds.)
(University of Hawai'i Press, 1996)
J
apan is one of the world’s most media saturated countries. The
26 combined circulation of its big-five newspapers is larger than any
major U.S. paper; its public service broadcasting outlet, NHK, is
second in size only to the BBC; there are many commercial TV
stations and a full range of media-related journals and magazines.
The mass media thus forms the most influential group in
Japanese society.
Consequently, it also plays a major role in Japanese politics. It is this subject
which is here explored through the thirteen chapters written by journalists
and scholars - three Japanese and seven Americans. Editor Pharr contributes
an historical introduction followed by an essay entitled “Media as Trickster
in Japan.” Co-editor Krauss writes about NHK TV news and politics and
contributes a final essay on the media and Japanese political power.
Hiroshi Akuto writes on media in electoral campaigning; Toshio
Takeshita and Ikuo Takeuchi on media agenda in Japanese local elections.
In addition, Maggie Farley writes on Japan’s press and the politics of
scandal: Kyoko Altman on TV and political turmoil; John Creighton
Campbell on media and policy change; and D. Eleanor Westney on the
mass media as a business organization.
Network Power:
Japan and Asia
Peter Katzenstein /
Takashi Shiraishi (eds.)
T
his collection of scholarly papers examines the influence
of Japanese dominance on the politics, economies and 27
cultures of Southeast Asia. A major question probed is
whether Japan has now attained, through economic power,
the predominance it once sought through military means.
Japan’s hegemonic system is not the first to work over the area. Before
it were those from China, from Britain, from the United States. Which
among these will predominate is among the questions here asked.
As the authors have elsewhere written: “Since 1990 … Japan has been
seen as capable of reestablishing a new version of its Co-Prosperity Sphere.
The opposing liberal view holds instead that global markets are creating
convergent pressures across all national boundaries and regional divides.”
This collection takes the middle ground between these two views. Its
comparative perspective can thus acknowledge the distinctiveness of Asian
regionalism and Japan’s changing role with it.
As the subtitle of this book indicates, it is concerned with Japan and
Asia and not with Japan in Asia, thus suggesting a complex and at the
same time problematical regional identity for Japan. It is to these questions
that the authors devote their expertise and their insight.
Regime Shift:
Comparative Dynamics of
the Japanese Political Economy
T. J. Pempel
F
ollowing the end of World War II both the United Kingdom
28 and the United States fell into a steady economic decline. At
the same time, in contradistinction, Japan was manufacturing
its “economic miracle,” building upon the ashes of its former
ambitions. The miracle, however, did not long continue.
At the end of the 1990s Japan was stopped in its tracks by a real
recession while both Britain and the United States were experiencing
economic booms.
In order to explain these shifts the author introduces the concept of
“regimes.” These he defines as “the middle level of cohesion in the political
economy of a national state.”
He finds the regime to be more limited than an economic or a political
system, yet lasting longer than the administration of a prime minister or
a president. A regime would be a sustained combination of coalitions and
policy, something like the New Deal.
What occurred in the case of Japan was a “regime-shift.” The party
system collapsed and the right-left split was replaced by competing
conservative parties. The ruling bureaucracy was pushed into politics where
its incompetence lost all public regard. Change has now become necessary
and inevitable.
Securing Japan:
Tokyo’s Grand Strategy and the Future of East Asia
Richard J. Samuels
J
apan’s grand strategy for securing itself has a long, even venerable
history—from the Meiji politicians who recognized the 29
connection between military advance and economic success, to the
consequences that led to Japan’s defeat in World War II, and on to
the postwar compact with the United States.
The author, MIT Professor of political science as well as chairman
of the Japan-U.S. Friendship Commission, here explains how the
ideological connections explain today’s debates. He argues that Japan will
eventually achieve a balance between national autonomy and national
strength, a position that will allow it reduced dependence on the United
States and less vulnerability to China.
Over the last decade a revisionist group of Japanese policy-makers has
consolidated power, taking steps to position Japan’s military to play a global
security role. Obvious on the books are plans to define and to legitimate
Japan’s new grand strategy, an often vigorously contested subject.
The revisionists who came to power early in this decade may supplant
the earlier postwar doctrines with some of their own. Many are critical
of the U.S. alliance and are eager to achieve greater sovereignty, but few
would advocate a dangerously complete break.
Thought and Behavior in
Modern Japanese Politics
Masao Maruyama
(Oxford University Press, 1969)
T
his is the enlarged edition of the 1963 translation of
30 Gendai Seiji No Shiso To Kodo: 1956-1957 (edited by Ivan
Morris), a collection of essays written in the immediate
postwar period by one of the most respected of Japanese
intellectuals, published at a time when the most urgent
question was just what had gone wrong with Japanese society.
In these essays Maruyama indicates the foundations of his research on
Japanese-style fascism. At the same time he attributes the problem to the
intellectual autonomy of Japan’s history of political ideas. In this argument
the aborted development of Japanese modernity explains the failure of
politics to control the military and the fascistic elements which then took
over Japanese society itself.
The influence of Maruyama’s work remains immense in Japan. Not
content with the kind of democracy imposed by the occupying forces, he
questioned the role of modernity in contemporary Japan, making a strong
distinction between modernity on one hand and Westernization on the
other. Here he played the role of an important opinion leader, participated
in public debates, and strongly questioned the renewing of the the US-
Japan Security Treaty. Rather, he spoke for Japanese pacifism, of which he
was one of the major defenders.
The Turbulent Decade:

Confronting the Refugee Crises of the 1990s
Sadako Ogata
(W.W. Norton & Company, 2005)
F
ormer United Nations High Commissioner for Refugees,
Sadako Ogata, here reflecting on this turbulent decade of her 31
life, writes that she headed a kind of “fire brigade” which tried
to put out blazes before they became conflagrations.
She and her commission struggled with four major events:
refugee problems caused by the Iraqi invasion of Kuwait, by the breakup of
Yugoslavia and the resulting Balkan War, by genocide in Rwanda, and by
the recent war in Afghanistan.
Though she and her commission fulfilled many a humanitarian
obligation, the message of this memoir is that humanitarian action is
inherently inadequate. What is necessary are concerted political and
security actions by the powers concerned. And this is what is most difficult
to achieve, this convergence of strategic interests.
What she wants to emphasize, says the author is “that refugee problems
are essentially political in origin and therefore have to be addressed
through political action.”
Some successful operations involve military-civilian cooperation but
there are others that do not. Here Ogata has bravely included many
examples of how both the U.N. and NATO forces interpreted their
mandates so narrowly that the protection of civilians was all but excluded.
The U.S.-Japan Alliance:
Past, Present, and Future
Michael J. Green /
Patrick M. Cronin (eds.)
(Council on Foreign Relations Press, 1999)
T
he military alliance between Japan and the United States
32 is both important and contentious. It is now commonly
thought that this bilateral arrangement should be more
strongly redefined than merely reaffirmed.
A strategic relationship that has been in force since the
1951 signing of the U.S.-Japan Security Treaty, this alliance has not moved
with the times and has made little accommodating change.
Now, say the authors of the various papers in this collection, the time
for redefinition has come. China, economically emerging, poses new
problems; the future of the two Koreas remains uncertain. Yet, Japan has
so benefited from the U.S. alliance (much less defense spending, many
more trade arrangements) that ideas about redefinition are not popular.
Indeed, it has been remarked that the various alliance justifications
after the Cold War remain much the same as they were during the Cold
War itself. Yet, it must be argued (as it is here), that a relationship formed
during the Cold War must change with the changing times.
This is now generally agreed upon but the problem is how to
accomplish this redefinition. Certainly economies will be interdependent
but security operations are influenced by economic considerations.
U.S.-Japan Relations in a
Changing World
Steven K. Vogel (ed.)
(Brookings Institution Press, 2002)
W
ith the changes expected in the U.S.-Japan
relationship in the next decade, this collection of 33
essays—all originating from a U.S.-Japan conference
in 2001, analyzes the many factors that have shaped
this relationship. It is inevitable that both Japan and
the United States will have to work hard to preserve their relationship’s stability.
This book includes an introduction, the eight essays, and a conclusion,
each examining different dimensions in this relationship. Looked at are the
arguments for a “balance of power,” for economic performances, and the
power of ideas as contrasted to military and economic powers.
Also considered is the role of international organizations in shaping
U.S.-Japan relationships, and the similar role that finance is playing. Japan’s
financial liberalization is seen as promoting the convergence of the Japanese
corporate governance against an increasingly deregulated American system.
Some doubt is also voiced over whether Japan can regain the
technological advantage over the U.S. that it once enjoyed. More likely
will be an expansion from such original issues as security and trade, to the
important issues of the environment, immigration and human rights. This
expansion will be likely to foster greater cooperation and collaboration, as
well as more danger of conflict.
Economics /
Business
An Anticlassical Political-
Economic Analysis:
A Vision for the Next Century
Yasusuke Murakami
(Stanford University Press, 1996)
T
his important and influential book questions the venerable
36 concept that social progress is unified and unilateral.
Standing against this “classical” definition, the author
proposes many reasons for such “progress.” In so doing he
indicates a new way that social scientists can think about
central questions such as development, wealth, power, and international
relations. And he does so from a Japanese perspective that is global as well
as local.
By classical analysis Murakami means an analysis of power politics
based on the nation-state system honoring the neoclassical assumption that
competition and free trade are fundamental bases.
His own analysis takes the form of a concept the author calls
“polymorphic liberalism.” This he then applies to three questions. How
can a stable post-cold-war world-order be created? How can necessary
economic performance be achieved while conflict and environmental
deterioration are minimized? How to safeguard the freedom of all peoples?
These cannot be answered by the nation-nation system at present in use
which holds that unimpeded competition and free trade are reliable bases
for increasing wealth for all. New paths must be sought and one message
of this book is that the model of Japan offers some opportunities.
British Factory–Japanese Factory:

The Origins of National Diversity
in Industrial Relations
Ronald Dore
(University of California Press, 1973)
T
he way that the Japanese work is often perceived as “different.”
The author here sets out to find how different and why. He 37
is not interested in impressionistic East/West comparisons
but in making a strict comparison of two Japanese factories
with two British ones making similar products.
The first half of his book illustrates the attitudes and assumptions that
underline the “organization-oriented” system of Japan and the “market-
oriented” system of Britain.
Much can be said for the orderliness, the mutual consideration, with
which the Japanese manage their affairs; but they pay a price—the sacrifice
of individuality and of independence. The British preserve these virtues but
in doing so they pay a price in suspicion, obstinacy, inertia, and what the
author calls “a shifting mixture of complacency and national self-doubt.”
But the purpose of this book is not to judge but to explain—to give,
as the author says, a causal account of the genesis of the reasons why
there should be two all but identical processes of creating all but identical
electric generators; two very different ways of ordering the social and
economic relations among the people involved.
The Economics of Work
in Japan
Kazuo Koike
(LTCB International Library Foundation, 1995)
T
his book presents an analysis of Japan’s labor economy stressing
38 the way work is done and how human resources are managed.
The author has said that his work has two purposes.
The first is to show that Japan’s labor economy has much in
common with other industrialized countries, despite native
and foreign claims that Japan is unique.
The second is to indicate that some differences do exist and it is these which
must be studied. These include the means through which skills are formed, the
nature of these skills, and intense competition that stimulates their formation.
Indeed, these arguments are central. Japan’s labor economy is to an extent
based upon this Japan-as-different argument. These differences are compared
and studied.
Permanent employment is examined through a comparison with such
activities abroad. The procedures of dismissal between Japan and other
countries are compared, as is the role of labor unions.
It is concluded that the skill at the source of Japan’s competitiveness is
the ability to deal effectively with problems and changes. Efficiency does not
increase merely because of the sophistication of equipment and machinery.
How well an enterprise responds to qualitative and quantitative change has a
major effect on efficiency.
The Evolution of a
Manufacturing System
at Toyota
Takahiro Fujimoto
T
oyota’s place in Japan’s manufacturing economy is assured.
In particular, since the 1980s its production efficiency has 39
attracted those wondering just how the firm has managed
to achieve such a startling competitive advantage.
In this volume the author writes that Toyota was
able to develop and sustain competitive advance by combining an orderly
organization with a willingness to change. And by avoiding temptations to
grow obese, but rather to stay fit and lean.
Accordingly, his book is divided into two parts. In the first the
author presents an evolutionary framework using Toyota as an example.
In the second he examines what he calls the three key elements in the
manufacturing procedure.
It has been said that Toyota has never been too interested in theory,
only practice. It views manufacturing as product flow. It knew Henry Ford’s
saying that the longer anything is in the factory or on the shelf, the more
it costs.
Though it is commonly thought that the Toyota method was the result
of some kind of spontaneous generation, this volume shows that the
Toyota system is the result of much thought and many experiences, and
that it continues to evolve to this day.
Four Practical Revolutions in
Management:
Systems for Creating Unique
Organizational Capability
Shoji Shiba / Dave Walden

(Productivity Press, 1993)
I
n this important and influential book, Shiba and Walden describe
40 and summarize an integrated set of management practices for
improving overall business efficiency. Among the desired results
are ways in which businesses can increase their ability to seek
breakthrough opportunities.
This is to be accomplished through transforming company-thought
to opportunity-recognition, since opportunities always favor a prepared
mind. At the same time new relationships with business competitors
should be fostered to create beneficial situations.
During this, businesses should focus on opening new activities
elsewhere—for the Japanese this would mean China, India, and other parts of
Asia. In all, it is important that businesses maintain a good balance between
looking after internal efficiency and seeking out external opportunity.
“In a globalized business environment, one should think radically
and be willing to take risks,” Shiba once said. And indeed, breakthrough
management is a radically new paradigm for exponential growth.
The revolutions having proved practical, Shiba and Walden published
a second volume (2006) which emphasized the changing economic
conditions in 21st-century Japan: Breakthrough Management: Principles,
Skills and Patterns for Transformational Leadership.
Japan, China, and the Growth

of the Asian International
Economy, 1850-1949
Kaoru Sugihara (ed.)
E
conomic history in modern Asia is commonly written in
terms of its impact on the West. This book, the result of 41
a 1993 workshop held in Osaka on the role of China in
the Asian economy, argues that the growth of trade and
the migration of capital itself has been a strong factor in
determining East Asian development.
The twelve papers in this volume (the first in a proposed series, “Japanese
Studies in Economic and Social History,”) concern themselves with
three major themes. The first is the importance of economic interactions
between Japan and China, how—for example—Japan’s industrialization
took advantage of the Chinese merchant networks in Asia. And how
Chinese competition was a critical factor in Japanese organizational and
technological upgrading in the periods in between.
The second theme shows just how China’s entry into the international
economy was shaped by the growth of intra-Asian trade, by migration, and by
capital flows and remittances. The third theme is how intra-Asian trade enables
us to understand the nature of colonialism and the climate of imperialism.
One review called this book “an important corrective to traditional
accounts in its clear picture of how and why interactions between East
Asian economies shaped the region’s economic development.”
Japan in the 21st Century:
Environment, Economy, and Society
Pradyumna P. Karan
(University Press of Kentucky, 2005)
T
his is the first full-length English-language textbook on Japan’s
42 geography, culture, politics, and economy to appear in
almost four decades. It offers insights into the current realities
of the country. It also investigates the political, economic,
demographic and environmental challenges that face Japan.
In so doing, the author explores the opportunities that will shape Japan
and consequently affect the world. He indicates strategies and policies that
will make economic and political change desirable, and that will stimulate
long-term prosperity and economic vitality.
Japan has become the world’s second largest economy, something to
emulate, to fear, a power without arms. The subject, volatile and changing,
offers opportunities for important research and important ways through
which to understand the singularities of this country. Japan shows old ways
shaken and new ones developing at a hectic, sometimes heedless race.
The author’s interest is in the application of geographic theories and
methodologies to analyze problems of environment, development and
social change. He is here joined by Dick A. Gilbreath, the cartographer
whose work illuminates this text.
The result is a combination of text, maps and photographs that provide
an understanding of Japan’s geography, culture, and economic and political
development issues.
The Japanese Company

Rodney Clark
(Yale University Press, 1979)
T
he author has said that the aim of his book is to explain
how the Japanese company is run and how its workings 43
affect those associated with it.
Companies are, in his view, themselves political
institutions and within them employees are subordinated
to each other and to their common goals.
Indeed, within a given country, the company is second only to the state
itself among its many institutions. But companies are not everywhere the
same. Each has its own legal elaborations based on the nearly universal
principle of incorporation. This means that each company has been shaped
by varied circumstances but share certain similarities.
Such Japanese companies then organize the greater part of manufacture
and commerce; they employ much of the population, distributing wealth
and making some people rich and some people poor.
Companies are commonly incorporated and this is seen as necessary to
success. Indeed the company is itself so thoroughly the most convenient
form of commercial cooperation that, apart from the bureaucracy of the
state itself, there is no alternative to it.
It is for this reason that Japanese companies have political significance
in the sense that they are often engaged, as it were, in national politics.
The Japanese Economic System
and its Historical Origins
Tetsuji Okazaki /
Masahiro Okuno-Fujiwara (eds.)
W
hen this book appeared in Japanese in 1993,
44 it attracted a good deal of attention from the
scholarly community because of its openness and
accuracy, and also because it offered new ideas, all
based on careful research.
It consists of nine chapters by eight Japanese economic historians, and
is the result of joint research examining the historical forces that created
the present Japanese economic system.
The theory advanced is that the major elements of this system were due
not to cultural or historical differences but were deliberately created during
the years 1930-45 as a part of the wartime effort.
It is argued that until the 1930s Japan had had “an Anglo-Saxon economic
model,” something that answered the economic wishes of England. In
wartime Japan, however, something much different was required during
militarization, something which much more efficiently answered their demands.
This included an employee-based corporate governance, a bank-controlled
financial system, and the principle of “administrative guidance.” Though
many postwar factors have become more focused, the system would not exist
without the changes introduced during the wartime years. The extent to
which this system continues is also explained in this multi-authored volume.
The Japanese Firm:

The Sources of Competitive Strength
Masahiko Aoki / Ronald Dore (eds.)

T
his volume is comprised of a group of papers written by
experts in their various fields, all deeply concerned with 45
Japanese companies, their structures, their purposes.
The editors of this collection direct the reader’s
attention to four qualities which distinguish it. First is that
the papers are interdisciplinary and catholic in their approach, relating the
author’s interpretation to those deriving from other disciplines.
A second distinction of the collection is that no one claims to have
discovered the secret of the Japanese firm—some autonomous factor that
would explain its competitive strength. Rather the rich complexity of the
Japanese firm is comprehensively acknowledged.
It follows that the third distinction is the diversity of structure,
particularly in the large corporation whose difference from its competitors
in other countries is most marked.
Thus (the fourth quality), the comparative perspective adopted, the
issue of the transferability and adaptability of Japanese practices, whether
they are even practical elsewhere.
Provided here, then, is an overview of the Japanese firm in all of its
protean forms. A definition is provided and a question is asked: what sort
of society will this sort of economy sustain and be sustained by?
Japan’s Financial Crisis:
Institutional Rigidity and Reluctant Change
Jennifer A. Amyx
(Princeton University Press, 2004)
F
inancial supervision in Japan, so successful in the 1970s,
46 became dysfunctional from the 1990s. What had occurred
and how it happened is detailed by the author.
The speculative asset bubble which had supported
economic Japan burst, leaving the banks with the burden of
non-performing loans. Such burdens are not rare in the world’s banking
centers, but what was unusual was the delay the Japanese government
allowed itself before intervening to address the bad-debt problem.
What is here fully displayed is just how deeply Japan’s Finance Ministry
had penetrated political and financial circles, how the structure of Japan’s
ministries made this possible, and how the nature of Japan’s institutional
arrangements affected the government’s capacity to manage change at all.
The author calls attention to two variables that brought about a shift in the
Finance Ministry’s policy networks: domestic political change under a coalition
government, and a rise in information requirements for effective results.
One outcome was a move by the national legislature to dismantle the
ministry, something unimaginable a decade earlier. The question that
appeared was “how could institutional arrangements for financial policy
making and regulation work so well for so long and yet also be guilty of
leading Japan into such an economic abyss?”
Japan’s Lost Decade

Hiroshi Yoshikawa
(I-House Publishing, 2000)
D
uring the height of its prosperity in the late 1980s,
Japan was “number one.” Yet only a few years later, at 47
the beginning of the 1990s Japan’s economy suddenly
reversed itself and fell into its longest-lasting and most
severe recession since World War II. Thus began Japan’s
“lost” decade.
The author—in his Tenkanki no Nihon, of which this volume is
a translation—asked if Japan’s protracted slump can be attributed to
a decline in the nation’s growth rate. Though this theory has gained
acceptance since Japan’s labor force is certain to decrease with the aging of
its population, the author maintains a different viewpoint.
The real culprit is not insufficient demand, nor a decline in the
potential growth rate. Rather, it is a combination of causes coinciding with
the most decisive turning point—the end of the high-growth era.
Japan’s manufacturing industries continued to prop up the economy,
using export as a means. Nevertheless, the economy failed to develop
steady domestic demands. That is, domestic demand linked with
improvement in the people’s standard of living, failed to rise—and this
resulted in the excesses of the ten-year-long “bubble” and the lost decade
that followed it.
Lectures on Modern Japanese
Economic History, 1926-1994
Takafusa Nakamura
(LTCB International Library Foundation, 1994)
T
his is a translation of the influential 1986 Showa Keizai
48 Shi (Economic History of the Showa Era). In it the author
recounts Japan’s economic history from the 1920s until now.
The era began when Hirohito, the Showa Emperor,
came to the throne in 1926 and it lasted until 1989. This
period thus began in recession and saw Japan embark on the path of
recovery, only to have these gains destroyed by eight years of war.
The late 1940s then brought economic recovery, followed by over a
decade of growth that lasted into the 1970s and completely changed Japan’s
society as well as its economy.
The oil crisis of 1973-74 put an end to the era of rapid economic
expansion and was followed by a period of more stable growth in which Japan
found itself having to meet the new responsibilities of a global economy.
The author, regarded as one of Japan’s foremost economists of his day,
here gives a complete account of the economics of the Showa era, which
began with the bank panic of the 1920s, passed through depression and
war, and led to Japan’s becoming the world’s largest net asset holder.
Manufacturing Ideology:
Scientific Management in Twentieth-Century Japan
William M. Tsutsui
J
apan is widely admired for its efficient yet humane management
practices. These are widely thought to be the result of Japanese 49
communitarianism, Japanese paternalism, and Japanese culture.
Tsutsui’s study of such workplace ideologies, however, finds that
these acclaimed strategies are not all that novel, are not even
especially Japanese.
The model for the ideology is American, a methodology that is known as
“scientific management” or, more colloquially as “Taylorism,” named after its
originator. It was dubbed an “efficiency movement” and was introduced into
Japan at the beginning of the 20th century.
Since Japan could not afford an alternate American methodology, “Fordism,”
full assembly lines being too expensive, it remodeled Taylorism into something
that eventually fit the country perfectly. Japanese managers founded a “revised”
Taylorism that combined a respect for labor with mechanistic efficiency.
Much the same kind of tweaking occurred elsewhere, in the US, for
example, but the Japanese version included a standardization in which the
Japanese government played an active role in reducing competition, lowering
costs, and injecting “Japanese spirit.” In presenting this history of a constructed
ideology, the author questions much of the mythology that has surrounded the
West’s idea of “Japanese” management.
MITI and the Japanese Miracle:
The Growth of Industrial Policy, 1925-1975
Chalmers Johnson
I
n this seminal study the author posits the relationship between
50 governmental institutions and economic activity. In it he sees not
only free trade vs. mercantilism, but also socialism vs. capitalism,
and ultimately a concern with procedures, which is liberty, vs. a
concern with outcomes, which is equality.
Japan’s postwar achievements—becoming the world’s second most
productive open economy—is seen as a successful example of a state-
guided economic system. The Japanese economic bureaucracy, particularly
MITI (the Ministry of International Trade and Industry) has been the
leading player in the performance of the Japanese economy.
Indeed, the form and consequences, as well as the speed, of Japanese
economic growth cannot be understood without an admission of the
contributions of the MITI. Its achievements are central to the debate
continuing between advocates of command economies of the communist
type, and those favoring mixed market economies of the Western persuasion.
Among the many differences between the means of Japan and the
means of the West, is that in Japan the state’s role in the economy is shared
with the private sector, and that both the public and private sectors have
made the market work for developmental goals. This pattern has proved a
most successful strategy.
Native Sources of Japanese

Industrialization, 1750-1920
Thomas C. Smith
H
ere is a collection of important essays on the
demographic, economic, and social history of both the 51
Tokugawa period and the modern era by one of Japan’s
most eminent historians.
Gathered together for the first time, these ten
essays provide an introduction to the modernization of the country and,
as one critic has said “reflect both a sensitivity to Japanese social character
and a sophisticated challenge to universal truths about modern industrial
societies and human relations.”
As in earlier works, the author here ascribes a major role in the
formation of Japan’s modernization to the evolution of an agrarian
economy during the Tokugawa period, noting the change in the village
from subsistence production to market production, and the consequent
transformation of family farming.
Crucial to the author’s historiography is his willingness to write as
a comparative historian. Often his views of Japanese history stress the
necessity of questioning the assumed universality of the Western mode of
industrialization.
Of his work Kenneth Pyle has observed that “his research and writing
are critical to our understanding of how it was that the Japanese became
the first non-Western people to achieve an industrial society.”
Stock Market Capitalism:
Welfare Capitalism: Japan and Germany
versus the Anglo-Saxons
Ronald Dore
T
he author here places recent developments in Japan against
52 the broader context of changes in the modern patterns of
capitalism common to all industrial societies. His focus
is on the tendency of shareholder-value to be seen as
the sole legitimate objective of the corporate executive,
as contrasted with the traditional alignment of Japan on the employee-
favoring side of the divide.
Dore begins his argument with a discussion of “the original Japanese
model,” then moves on to the changes and controversies that this model
has occasioned both in Japan and elsewhere.
He parallels Japan’s achievement with that of Germany and in his
conclusion he writes of the effects of economic models on the identity
of a country. His, then, is a story of “modern capitalism” and his book
concludes with the thought that “Germany will clearly lose much of its
separate identity as it is absorbed in, or absorbs, Europe. Japan will still for
a long while to come remain a much more autonomous entity.”
The book thus offers a guide to the changes in economic behavior
experienced by two countries, Japan and Germany, and a demonstration of
their differences to England and America.
The Sun Also Sets:

The Limits to Japan’s Economic Power
Bill Emmott
(Touchstone, 1989)
J
apan’s economic ability to change has long puzzled foreign
commentators. Japan’s progressions and regressions seem to call 53
for explanation.
One argument is that Japan is somehow “different” from any
other nation. It is to this that the author, former Tokyo bureau
chief of The Economist, turns his attention. He first clears the
ground by demolishing the commonly held view that Japan is unchanging.
Indeed, Japan’s ability to adjust to new circumstances, to grasp new
technology, has been seen as accountable for its economic success.
And perhaps for its economic failure as well. As one commentator
suggested: “The book’s title comes from the author’s assertion that Japan’s huge
financial surpluses could shrink as rapidly as they appeared …” During much
of its existence Japan has been a debtor nation, borrowing more than it could
produce. It must inevitably succumb to the laws of economics, one of which
is “countries that build surpluses must eventually see them shrink.”
In the century and a half since Commodore Perry introduced Japan
to gunboat diplomacy the country has gone through several periods of
growth and matching periods of recession. Here, the author questions the
international assumptions of Japanese efficiency, and assures us that the
Japanese are not all that different from the peoples of the West.
21st-Century Japanese
Management:
New Systems, Lasting Values
James C. Abegglen
(Palgrave Macmillan, 2006)
A
s long as the high growth of Japan’s economy continued,
54 various known methods were appropriate: investing in
equipment, financing through bank debt, seeking success
in market shares, hiring more workers in an anticipation of
growth.
When this growth suddenly stopped, as it did in the mid-1990s, major
changes in industrial structure became necessary, in financial assessments, in
business strategies. This meant the redesigning of Japanese industries. How
this was accomplished, as well as the way in which it wasn’t, is the theme of
Abegglen’s book.
Many changes were made but the values that shaped Japanese companies
—the company as a social organization—have continued. The author offers
an understanding of the financial remedies that have been advised, while at
the same time considering the underlying social continuity.
Through these considerations it is possible to indicate the future
directions of Japan’s economy into the new era after the decade of stagnation,
and the return of steady growth and a relative prosperity.
Considered and discussed are Japanese-style management, the imperatives
of research, the models envisioned (U.S. model/Japan model), the role of the
foreign investor, and most of all the many possibilities of Japanese companies.
Society /
Culture
The Anatomy of Dependence
Takeo Doi
(Kodansha International, 1973)
T
his famous book describes at length the author’s concept
56 of amae, which he describes as a uniquely Japanese need to
be in good favor with and consequently be able to depend
on the people around oneself. He likens it to children’s
assumption that parents will indulge them, and describes
the Japanese ideal relationship as that of parent-child, emphasizing that
all relationships strive for this closeness and protection though such an
embrace does to some extent crush initiative and individuality.
It is Doi’s contention that European languages lack an equivalent word
for amae. This lack, he argues, implies a want of social recognition and a
need for feelings of dependency in the West.
Though the feeling of being emotionally close to another human being
is not uniquely Japanese, its expression in terms of amae is. At the same
time, the rich, semantic meaning attached to the term does differentiate
Japanese culture, in his view.
There is no doubt that this theory of amae is more developed in Japan
and that the feelings it engenders are deep, but that it is unique to Japan
is questioned by the fact that the work has been recognized as having a
universal application.
Bushido:
The Soul of Japan
Inazo Nitobe
T
his classic, originally published in 1905, remains an
important book. Bushido is characterized as “the way of 57
the warrior,“ “the samurai code of honor.” During the
modernizing Meiji era, Bushido was reinvented and became
an important force in the rise of Japanese nationalism.
This “new” Bushido had no written text until Nitobe wrote this book
which presents Bushido not just as a martial discipline but as a system of
ethics and morals, a whole school of thought that has no set dogma but
consists of qualities and practices. These would include concepts such as
courage, veracity, sincerity, honor, and loyalty, all of which he examines.
His learning and the demands of his subject meant that the result would
be an eclectic book. He delved in Buddhism, Shintoism and Confucianism
while seeking similarities and contrasts by citing philosophers going back
to the Romans, the Greeks, and even various Biblical figures.
Writing in 1905, he could not know to what uses Bushido would be
put during the Pacific War, could not see that as a historiographic term
“Bushido” would also become a problematic construct. One which,
however, now serves to describe a set of ideals which undoubtedly
influenced many from the last days of the samurai until now.
Edo Culture:
Daily Life and Diversions in Urban Japan, 1600-1868
Matsunosuke Nishiyama
(University of Hawai’i Press, 1997)
T
hough Nishiyama is one of the finest historians of Edo
58 culture, his work has hitherto not been much translated.
Here, in Gerald Groemer’s translation, we are given a
selection of his writings.
Divided into three sections, this selection first gives a
history of the city Edo (now Tokyo) itself during its formative decades,
and how it was socially shaped by merchant and samurai alike. Also, how
the Edo aesthetic was formed by the various communal activities of the
commoners within the city.
The second section indicates the degree of interaction between urban and
rural cultures during the nineteenth century and shows how itinerant pilgrims,
traveling players, and the like created an unprecedented cultural diffusion.
The third section is dedicated to music and the theatre. In it the author
analyzes the relations of the various social classes to musical genres and
aesthetics in general, the final chapter focusing on urban vaudeville.
As the translator points out in his introduction, Nishiyama’s main
interest was the culture of the city of Edo itself. This is because “the culture
of Edo the city gradually became the hegemonic culture of the Edo period.”
To this one might add that to the casual foreign viewer the culture of Edo
then became the culture of Japan.
Family and Social Policy

in Japan:
Anthropological Approaches
Roger Goodman (ed.)

(Cambridge University Press, 2002)
T
he nine essays here collected and edited by Roger
Goodman originated as papers presented at the Japan 59
Anthropological Workshop held in Osaka in 1999.
They deal mainly with fairly recent changes: the aging
population, the growing foreign population, education,
child abuse, etc.
Goodman states in his introduction that anthropology can bring
perceptions that differentiate it from other disciplines. For example, the
anthropologist is in a position to make a distinction “between what people
say they do, say they should do, and actually do.” Further, anthropology
has the ability “to unpack the taken-for-granted assumptions that lie
behind the production of policy.”
All of this is demonstrated in various degrees in the papers he includes
to illustrate his thesis. At the same time some of these essays are enriched
by analyses of legislation or analyses of social issues in the medium, thus
straying from a strict definition of the confines of anthropology.
The result is a number of different perspectives on social issues.
Revealed is that the relationship between the state on one hand and the
individual on the other is not simply one-way. Individuals are also molders
of policy.
Gender and Development:
The Japanese Experience in Comparative Perspective
Mayumi Murayama (ed.)

T
hough Japanese economic development is widely discussed,
60 less attention is given to social development, and much less
to gender-related issues. By examining Japanese experiences
related to gender, the various authors in this collection seek
insights relevant to developing countries.
The book covers such themes as economic development and gender
disparities, population policy, rural livelihood programs, as well as female
political participation, the sharing of domestic work, and discourses on the
modern family.
Each chapter deals with the Japanese case in a comparative perspective
with developing countries. The common message is a call for the creation of
an interactive space to exchange individual experiences and insights between
societies in order to formulate a more powerful gender and development agenda.
Among the topics considered in these papers are Japan’s postwar family
system and its implications, a two-country comparison as to how socialism
has contributed to gender role changes, an investigation into the successes
of women in local elections, etc.
In her introduction Murayama emphasizes the attempts made to integrate
gender and development issues in Japan and in various developing countries.
Her essay, at the conclusion of the book, includes her own thoughts on this
growing integration.
Japanamerica:
How Japanese Pop Culture Has Invaded the U.S.
Roland Kelts
J
apanese popular culture has considerably influenced the
entertainment patterns of countries all over the world. In 61
particular, manga and anime—pop-style cartoon narratives and
animated cartoon films—have been eagerly accepted.
How this occurred is the basis of this account, but its basic
question is how could such a rigid society as that of Japan produce
a pop art that is so wildly imaginative. Among the author’s contentions is
that such kinetic story-lines, such apocalyptic narratives, such sex, such
violence, might be permissible only in a place that had experienced
nuclear devastation.
There are, however, many other reasons for the explosion of a pop-
art ethos that in ten years could earn $25 billion—the achievement of
Nintendo’s Pokémon manifestation. The author is particularly persuasive
in his description of the “permission of the dark,” a kind of tacit approval
which allows the particularly violent and sexual excesses of both manga
and anime, and eludes any kind of social censorship.
Countering this is the example that violent crimes against women are
exceedingly rare in a country that makes first-person rapist video games. There
would thus seem to be some correlation between the actual and the virtual.
Japanese Science:
From the Inside
Samuel J. Coleman
(Routledge, 1999)
T
here is a general impression that Japan has a relatively poor
62 scientific record, that career structure and organization
priorities have hampered both scientific research and the
advancement of scientists themselves.
A reason for this often advanced is that the poor
record is the product of cultural factors—the “Japanese way.” It is just this
concept, however, that Coleman’s book attempts to counter.
In this ethnographic study he demonstrated the importance of
moribund policy decision in holding back scientists. “As long as Japan
is unable to translate its wealth and talent into substantial scientific
contributions we are all the poorer for it,” writes Coleman.
He then analyzes the problem of career mobility in science in Japan,
that the status quo in university and government laboratories, the relations
between scientists and lay administrators, and the problems encountered
by women scientists.
With the world’s second largest economy, Japan is still faced with
excessive governmental control over education and research, with faculties
still holding to ideals of age/grade promotion, and a preference for
incremental advance over bold experimentation.
As Coleman writes: “Global science needs as many competent players as
possible to address the thorny problems of health and environment.”
Japanese Society
Chie Nakane
T
he achievement of this now well-known sociological text is
that the author presents not merely a society composed of 63
independent groups and institutions but one that is united
by a single overarching structure. The one basic structure
here stressed is verticality (rather than the horizontal
structure sometimes found in other cultures), a principle observed in the
relations among Japanese, most illustrated in this thesis by those between
someone who is senior and someone who is junior, that is someone more
powerful and/or richer over someone less.
Though sometimes criticized for its simplicity, Nakane’s principle has
made contemporary Japan more understandable for many. In this book
we see the roles of the traditional Japanese family now being reenacted by
businesses, the samurai mentality transformed in the salaryman, the lord/
peasant, landlord/tenant scenario of traditional Japan is seen as played out
in the modern management systems.
Using the structural approaches of (in particular) British anthropology,
the author explains her subject through an analysis of the historical social
structure of Japanese society. The different sections of her book indicate
both her aims and her means: “Criteria of Group Formation,” “Internal
and Overall Structure of Society” and “Characteristics of the Japanese Man.”
Japan’s High Schools
Thomas P. Rohlen
T
he author, an anthropologist, spent more than a year in
64 Kobe observing a cross section of five urban high schools.
These included not only the most elite but also those
vocational schools that were plagued by delinquency.
In this book he reports on the character of the
institutions through descriptions of school organizations, classroom
instruction, adolescent peer relations, and much more. Placing these
details into a larger context makes visible the factors that form Japanese
high schools and makes them what they are.
The factors include the competitive university entrance system, the
differences in student education, and differences in social background. In
turn the influence of high school education on Japan is assessed, how the
student level of today will be the worker level of tomorrow.
The inherent contradictions among these considerations are examined
and the anthropologist must conclude that providing Japan with a trained
and disciplined work force is accomplished only at significant cultural and
human costs.
Rohlen not only renders an ethnographic account of five schools, he also
draws a portrait of today’s Japanese high school education, one in which the
varied ethnographic findings are used to provide contextual analysis.
Loving the Machine:

The Art and Science of Japanese Robots
Timothy N. Hornyak
J
apan has long had an interest in humanoid robots. Other countries
are now equally interested but a difference is that Japanese robots 65
are built and marketed as friends. They are like pals or pets, they
are warm and human-like.
In contradistinction, those of the West seem “all vacuum
cleaners or war machines.” The U.S. has the terrifying Terminator
while Japan has the friendly Atom Boy. Japan sees robots as potential
colleagues rather than as potential adversaries.
The reasons behind this attitude make up the thesis of this book.
The author has said that the Japanese “are very successful at combining
engineering and design in robotics. The result is that robots end up
seeming a lot more like living beings, instead of just buckets of bolts …
Japanese feel an irresistible urge to treat them as fellow beings rather than
lifeless automatons.”
There are numerous reasons for this. One of them is the demographic
problem in Japan. The population is shrinking - by 2030 some third of
all Japanese will be over 60 years old. The love for robots is based on the
coming need of robots. Not only the elderly but also industry itself will be
in need of helping robotic hands.
Neighborhood Tokyo
Theodore C. Bestor
T
his classic sociological account is an ethnographic analysis
66 of the social fabric and internal dynamics of one small
neighborhood—the residential and commercial district in
Tokyo where Bestor carried out his fieldwork from 1979
through 1981.
It is a study of the social construct in (and maintenance of ) a
neighborhood in a society where such communities are said to be
outmoded by the major trends of modernization and social change that
have so transformed Japan in the last century. Bestor’s is a study not of
tradition in its aspect as historical continuity, but of traditionalism—the
manipulation, and recombination of cultural patterns and symbols so as to
legitimate contemporary social realities.
He examines the cliche that Tokyo is just a congerie of villages and
then exposes a much more accepted “wisdom.” Urban neighborhoods, he
says, are not rural villages and they do not exist as lingering remnants of
moribund social forms. Rather, they continue as vital social units. Without
the social “glue” that local institutions, shared values of community, and a
sense of communal identity impart, neighborhoods could not effectively
achieve the political and administrative ends that are so often the sole
reasons for their existence.
Race for the Exits:

The Unraveling of Japan’s System of Social Protection
Leonard J. Schoppa
J
apan’s system of social protection that grew up between the 1960s
and the early 1980s was well-suited to its time. Now, however, 67
there are a number of serious strains in the system. Japan is
facing a declining supply of workers and many Japanese firms are
struggling against a system of social protection that burdens them
with high costs.
In addition, contrary to expectations, Japan’s long-term recession
has provoked no sustained political movement to replace the nation’s
malfunctioning economic structure. It would seem that the country’s basic
social contract has proved resistant to reform, if not to erosion.
As the author writes: “The only way the nation can steer itself onto
a sustainable macroeconomic path is by adopting fundamental social
and economic reforms designed to boost productivity, encourage the
participation of women and immigrants in the workforce, and facilitate
work-family balance so that families can choose to have more children.”
Now, instead of reform, firms shift jobs overseas, lifetime employment
is no longer an expectations and women give up trying to balance
family and career. These trends have created grave economic pressures.
As industries reduce their domestic operations the economy is further
diminished. The unraveling continues and accelerates.
Science, Technology and
Society in Contemporary Japan
Morris Low / Shigeru Nakayama /
Hitoshi Yoshioka
(Cambridge University Press, 1999)
H
ere is a book exploring the relationship between science,
68 technology, and Japanese society. It aims to examine how
this relationship has contributed to economic growth
and national well-being. A team of three leading scholars
in the field present a synthesis of competing views on
the role of science, technology and medical care in contemporary Japan.
The presentation discusses government policy and the private sectors,
communication in the age of computers, the role of the automobile
industry, the part played by both quality control and the aerospace
industry. Also considered are medical care, the role of gender, and
consumer electronics and their effects.
Some chapter headings will give an idea of the book and its scope:
Cooperation vs. Competition; Quality vs. Quantity; National Interest vs.
Local Interest; Domestic Technology vs. the Exportation of Technology;
Women vs. Men in the Science and Technological Workforce.
Through this book the reader may gain some insight into the
interplay between the different values and interests involved, the power
and knowledge contained, all affecting their outcome in Japan. Though
Japanese science is sometimes seen as lagging behind, this account finds
the nation turning to science and technology to guarantee its future.
Tokugawa Religion:
The Cultural Roots of Modern Japan
Robert N. Bellah
(The Free Press, 1957)
A
question sometimes asked is how Japan could transform
itself from a quasi-feudal to a modern industrial state 69
in just fifty years. It shares with the rest of the nearby
Asian homeland the same religious influences, the same
traditionalism that has, in the opinion of a number of
scholars, inhibited modern industrial capitalism in, say, India.
Bellah answers this question by offering a strong argument that the
industrialization of Japan came through a special religious configuration.
It affected Japan in the same way that European capitalism was influenced
by Protestantism.
Religion during the Tokugawa Period (1600-1868) supported a greatly
stabilized society, one now freed of civil wars. At the same time this led to
a concentration of political power in the person of the emperor. Religion
was closely associated both institutionally and ethically with the controls
of this central political force.
How this eventually affected the economy of the country is charted by
the author. In short, the religious beliefs of the Japanese created a Protestant-
like work ethic in Japan. It has been said that not since the publication of
Ruth Benedict’s view of wartime Japan has the field of Japanese studies been
given such a comprehensive and ordered vision of motivations.
Tsukiji:
The Fish Market at the Center of the World
Theodore C. Bestor
T
his book is an ethnography of the Tsukji fish market in
70 Tokyo. It offers a detailed account of the economic trends,
the political constraints and incentives, the consumer
preferences and the whole complex web of social activities
that support this typical and necessary organization.
Of it the author has said: “Corporations, cartels, and markets should be
of as much interest to anthropologists as communities or clans. The critical
issues of organizing social relations around production, exchange, and
consumption—activities that determine ownership, distribute surpluses,
legitimate property rights, and structure access to common resources—are
of no less anthropological significance than the study of a moiety.”
Here Bestor has carried out his extensive fieldwork. What most interests
him is how economic transactions are embedded in social institutions and
how markets are as much about social and cultural trends as they are about
pure economics.
The ideas that organize Bestor’s book are here used to define a Japanese
food industry which is no more or no less socially embedded than any
other complex economic institution in any other society. Tsukiji is a
study through which we can gain an understanding as to how culture can
influence the patterns of economic activity.
Literature /
Arts
Anime: From Akira to Howl’s
Moving Castle:
Experiencing Contemporary
Japanese Animation
Susan J. Napier
T
his is an updated edition of a popular book maintaining
72 that Japanese animated film is more than just cartoons for
kids, that it can also portray social and cultural themes.
Japanese animation, known as anime to its friends, is
now a part of pop culture worldwide. It is a genre filled
with historical epics, science-fiction thrillers, fairy-tales, fantasy—anything
the creator and the public wants. Though sometimes dismissed as simple-
minded entertainment, anime can also portray social and cultural issues
such as teenage angst, gender inequality, and alienation.
More than half of all movies and television programs produced in Japan
are anime, and more and more academics are studying and teaching anime.
Among the many attributes Napier describes in her book is that
female characters are given just as many if not more heroic roles in anime,
that they are more involved, more motivated, more plausible than male
characters, and hence more interesting.
Another discovery is that anime fans find their films feel more real
(though animated) than conventionally photographed Hollywood films.
As one of them said: “It is comforting to see, not a Hollywood ending, but
one you can identify with.”
The Cape and Other Stories

from the Japanese Ghetto
Kenji Nakagami
(Stone Bridge Press, 1999)
K
enji Nakagami (1946-1992) won the prestigious
Akutagawa Prize in 1975 for his novella, “The Cape.” In 73
it and the two shorter stories which make up this volume,
Nakagami draws on his background as a member of the
outcast class of Japan, the burakumin.
Though Japan is often assumed to be one homogeneous culture, this
is by no means true. The burakumin are but one of the several socially
disadvantaged groups within this society. Numerous attempts have been
made to abolish this discrimination but, as yet, nothing has completely
eradicated the centuries-old discrimination displayed against these people.
Nakagami dramatizes their plight in the title story which is about an
illegitimate son, member of a discordant family, whose conflicted feelings
about his father merge with a desire for self-obliteration, leading inevitably
toward tragedy.
The two stories “House on Fire,” and “Red Hair,” continue this narrative
with their insistence upon the discrimination undergone, the despairing
emotions experienced, and the desperate passions unleashed.
Often compared to Zola, Gorky, and Faulkner, Nakagami speaks for the
downtrodden—those imprisoned by the very society in which they live. His
voice is, as this collection suggests, a true call from Japan’s ghetto.
The Columbia Anthology of
Modern Japanese Literature:
1945 to the Present
Thomas J. Rimer /
Van C. Gessel (eds.)
(Columbia University Press, 2005 / 2007)
T
his two-volume history of contemporary Japanese literature
74 assembles a series of works from the 1870s to the present.
It, the editors hope, “will provide a relevant, resonant
experience of Japanese culture not otherwise available.”
The first volume (published 2005) contains works by
such important authors as Ogai Mori, Soseki Natsume, Kafu Nagai and
many others covering the period “from the Restoration to the Occupation”
(1868-1945). The second volume (published 2007) contains works by
Kobo Abe, Yukio Mishima, Fumiko Hayashi and many other writers to
cover the period from 1945 to the present.
It totals 1728 pages and can thus contain entire works: in the second
volume alone, one of Yasushi Inoue’s longer stories, a novella by Kenzaburo
Oe. It also has space to indicate authors’ diversities: not only Oe’s novella
but also his Nobel Prize address; not only Mishima’s long story, “Patriotism,”
but also his modern Noh play “Yuya.”
The structure is kept purposely loose so that writing is not confined by
the presentation, a necessity to which the editors are alive since each has
had wide experience with anthologies. Van Gessel as co-editor of The Showa
Anthology, and Thomas Rimer as author of the invaluable Reader’s Guide to
Japanese Literature.
Contemporary Japanese Film

Mark Schilling
(Weatherhill, 1999)
F
ilm critic for The Japan Times, Mark Schilling here contributes
a look at the Japanese cinema of the 1990s. Covering the 75
decade 1989 to 1999, his book is filled with reviews, analyses,
and interviews. Interpretive essays provide insight into some
of the issues and themes and create a coherent context against
which innovations plainly show.
In his view, Japanese film at the end of the last century, and presumably
on into this one, is in a period of ferment, as compared with some fallow
periods before. A number of independent sectors are seen as challenging
the conventions of industrial, mainstream Japanese cinema.
Supporting this thesis are four hundred reviews of various representative
films and a dozen profiles of leading producers and directors. Schilling sees
the new independents as rejecting the formulas that characterize much
major studio release. He also visualizes them reaching to new influences,
often from other media—television, manga, music videos, computer games.
Films are still, in Japan as elsewhere, money-making devices, but
Schilling believes that “the long-term prosperity of the industry depends
on developing the right kind of human capital.” Here he indicates what
this is.
Contemporary Japanese
Literature:
An Anthology of Fiction, Film,
and Other Writing Since 1945
Howard Hibbett (ed.)

(Cheng & Tsui, 2005)
T
his “Anthology of Fiction, Film, and Other Writing Since
76 1945,” originally published in 1977, contains translations
from nearly two dozen authors, many of them unknown
abroad until this time—most of the translations being
done expressly for this collection.
Not only are such authors as Jun’ichiro Tanizaki, Yasunari Kawabata,
Yukio Mishima and Kobo Abe included, but also such important writers as
Junnosuke Yoshiyuki, Kenzaburo Oe, and Akiyuki Nosaka.
Many of the authors now acclaimed in Japan will be new to overseas
readers, such writers as Taeko Kono, Shotaro Yasuoka, and Tatsuo Nagai.
In addition, this anthology is among the first to include film scripts as
in their own right literature. Here we are given the scenarios for both Akira
Kurosawa’s Ikiru and Yasujiro Ozu’s Tokyo Story.
The editor, Howard Hibbett, himself a distinguished translator,
contributes a general introduction and biographical studies of each author,
making this one of the most authoritative of anthologies.
As he has written in his introduction to this work: “Japanese literature
flourishes today in many forms. Far from withering in the electronic glare
of a post-literate society, it has grown vigorously both as part of a luxuriant
popular culture and as a protean art …”
Dreamland Japan:
Writings on Modern Manga
Frederik L. Schodt
M
anga (Japanese cartoons, comic books) are so
ubiquitous that many feel an understanding of the 77
phenomenon is necessary for a comprehension of
contemporary Japan. One who might well think
so is Frederik Schodt, the scholar who first devoted
himself to the study of manga.
Now, a decade or so after his first book, he offers this informally
encyclopedic study which becomes the authoritative reference to different
categories, popular titles, and publishers. In it he includes interviews with
more than twenty-two contemporary manga artists, and devotes a full
chapter to the work of the famous pioneer cartoonist Osamu Tezuka.
In this book Schodt also explains how manga differ from comics in
the West. They have a wider range of subject matter, they stress plot and
character over illustration, they often consist of serialized stories that may
cover whole volumes.
Of this “dreamland Japan,” the author has said: “the manga industry
is sort of a meta industry and it is increasingly the place where new ideas
are first presented. If a story has been enormously popular as a manga,
producers know that it will have a strong chance of success in other media.”
Erotic Grotesque Nonsense:
The Mass Culture of Japanese Modern Times
Miriam Silverberg
F
rom the late 1920s on, the impact of the modern on
78 traditional Japan had become so apparent that some new
terminology was required. It took the form of a slogan: ero
guro nansensu. Descriptive, it was also ambivalent. While
seemingly critical it could denote admiration and while
ostensibly anti-modern (and hence anti-Western) it was to be described
through imported terminology—all three words in the slogan are English.
In her richly detailed account of this slogan as descriptive of mass
culture of the time, Silverberg defines its parts. Erotic, meaning
pornographic, also connoted an energized, colorful vitality. Grotesque may
designate malformed but it is also descriptive of the culture of the jobless,
the homeless, which underlined these periods. Nonsense can mean silly but
it also makes an amount of sense if seen as criticism.
In all, the tripartite phrase, in Silverberg’s reading, indicates the vitality
of the time, it is “expressive of a politics that was quite cognizant of
the power play involved in the attempts of culture to colonize” and the
attempts of the Japanese government to paternalize and to control. Within
this framework Silverberg is able to draw together an enormous number of
references and representations.
Five Modern Japanese Novelists

Donald Keene
T
he five novelists are Jun’ichiro Tanizaki, Yasunari
Kawabata, Yukio Mishima, Kobo Abe and Ryotaro Shiba. 79
Each has a chapter devoted to him and his work. Since
Keene had met all of these writers, and was a friend to
some of them, he is able to speak not only of the writing
but of the men themselves.
As is indicated in the preface to this work, discussions of the first three
novelists derive from those in Dawn to the West: Japanese Literature of the
Modern Era, part of Keene’s monumental history of Japanese literature first
published in 1984.
Though many details found in the larger history are here missing, Keene is
able to present a more concise account of each of his authors and, in addition,
to share material not available when the earlier volume was published.
An example would be Ryotaro Shiba and his work. This writer, though
extremely popular in Japan, is almost unknown abroad. “His writing,” says
Keene, “inspired a whole country, not with patriotic zeal, but with a quiet
awareness of what being Japanese has meant through history.”
Keene’s chapters, part literary evaluation, part memoir, serve as
introductions to his subjects. At the same time the major direction of
Japanese literature is indicated as it evolved.
In Praise of Shadows
Jun’ichiro Tanizaki
(Vintage, 2001)
H
ere is the 1977 translation (by Edward G. Seidensticker
80 and Thomas J. Harper) of the essay In’ei Raisan, first
published by Tanizaki in 1933.
It is a series of thoughts on aesthetics and suggests
that though the West has made much of the virtues of
light, for the Japanese—much of whose traditional life was spent among
shadows—beauty of the highest order was to be found in relative darkness.
He writes of the beauties of architecture, food, lacquer, the complexion
of Japanese women, all revealed by the partial illumination of traditional
Japan. He visits the various rooms of old-fashioned homes and writes that
“the parlor may have its charms, but the Japanese toilet truly is a place of
spiritual repose.”
Comparisons of darkness to light are used to contrast Asian and
Western cultures. While the West in its striving for progress is searching
for light, Asia—Japan in particular—is looking for the inner light that
only darkness and shadows make visible.
The Asian, says Tanizaki, prefers “a pensive luster to a shallow brilliance,
a murky light that bespeaks a sheen of antiquity. Of course this sheen of
antiquity of which we hear so much is in fact the glow of grime.”
Japanese Women Writers:

Twentieth Century Short Fiction
Noriko Mizuta Lippit /

Kyoko Iriye Selden (eds.)
(M.E. Sharpe, 1991)
U
ntil recently, Japanese literature has been, with some
exceptions, considered a male realm, works of Yasunari 81
Kawabata and Jun’Ichiro Tanizaki, Yukio Mishima and
Haruki Murakami, commanding major attention.
Now, however, it is slowly becoming recognized that,
in the words of one critic, “it is at present mainly women writers who
maintain the standards of traditional Japanese literature.”
This has resulted in a number of collections of writings by Japanese women,
of which the present volume is an example. Originally a 1982 publication
named Stories by Contemporary Japanese Women Writers, it is now, with the
addition of two new stories and several revisions, once again available.
Included are not only works by such known writers as Fumiko Hayashi,
Fumiko Enchi and Chiyo Uno, but also a number of stories by authors
perhaps as yet unknown abroad but whose acquaintance is well worth the
making. These would include: Yaeko Nogami, Taeko Hirabayashi, Yoko
Ota, Ineko Sata and Takako Takahashi.
As one major daily wrote: “Here are Japanese women in their infinite and
fascinating variety—ardent lovers, lonely single women, political activists,
protective mothers, devoted daughters … a new sense of the richness of Japanese
women’s experience, a new appreciation for feelings too long submerged.”
Kabuki:
Baroque Fusion of the Arts
Toshio Kawatake
(I House Press, 2003)
T
his is the new, enlarged and revised edition of an important
82 book on Kabuki, originally published by the University of
Tokyo Press in 2001.
Among the reasons for its excellence is that it is by one
of the leading experts in the field. Toshio Kawatake, scion
of a distinguished family long associated with the Japanese arts, and the
author of some eighty books, most of them about drama.
Consequently he is able to see connections in the history and present
practice of the Kabuki, can join its apparently disparate techniques, and
can place this drama in the context of world theater.
Kawatake here hypothesizes “two great strands of world theater,” the
classical and the baroque. The first stems from Greek tragedy through
the French classical drama, into the neo-classicism of Ibsen. It is the
style in which a dramatic text is dominant and is regarded as mainstream
Western theater.
The baroque, on the other hand, stems from popular improvisational
drama, the commedia dell’arte, some of the Elizabethans, all the way down
to expressionism and Brecht. It is here that the Kabuki joins world theatre.
Unlike the classical Noh it is what we would call fusion theater.
Kabuki Heroes on the Osaka

Stage, 1780-1830
Andrew C. Gerstle
K
abuki was, and remains, an actors’ theatre. The audience
comes to see someone in a play more often than it comes 83
to see the play itself. The phenomenon is familiar to
us in our age of movie stars and pop-idols but it is not
always remembered that Japan has long entertained a
superstar concept. Kabuki actors have, from the inception of the drama,
been a stimulus for actor-prints, for lavish albums, for single-sheet
illustrations, all displaying the different ways in which actors and their
performances were interpreted.
Such was the intention of the 2005 British Museum exhibition, of
which this volume is a reproduction of the catalogue. Most of the exhibits
are here reproduced, along with authoritative texts, focusing on Kabuki
culture in Osaka and Kyoto during the liveliest period of the adulation of
the actors, from around 1780 until the 1830s.
The creation of celebrity and fame is actually a statement about the
collective participation required by urban culture. In traditional Japan this
included the stage, the art studio, the poetry salon and the fan club. We
here recognize (some 300 woodblock print reproductions are included)
our own obsession with celebrity and may realize that this is not merely a
modern phenomenon.
Kafu the Scribbler:
The Life and Writings of Nagai Kafu, 1879-1959
Edward G. Seidensticker
(University of Michigan Center for Japanese Studies, 1990)
T
his is the latest edition of the only representative collection
84 of the writings of one of Japan’s finest contemporary
authors, originally published by the Stanford University
Press in 1965.
Kafu is famous for his lyrical portrayals of the rapidly
vanishing remnants of late Edo-period remaining in Meiji-era Tokyo. By
extension, however, his elegiac stories and novels speak to everyone—since
all of us live in a time of increasingly rapid change.
As one critic has phrased it, “Kafu was one of the first modern Japanese
writers who, upon direct contact with the Western world, managed to
create a literature that was rooted in tradition, and at the same time
marked by universalism.”
Seidensticker’s account of the author and his work is composed of a
critical biography supported by translations from the works themselves,
including complete several of the finest later works.
The accord between author and subject is extraordinary and the
translations themselves have been called “superb beyond words.” Not only
is Seidensticker one of the finest translators from the Japanese (The Tale of
Genji, etc.) he is also, like Kafu himself, a critical connoisseur of Tokyo and
author of some of the finest writing on the city.
Kokoro
Soseki Natsume
(Tuttle Publishing, 1969)
T
his is Edward McClellan’s acclaimed 1957 translation of
the novel generally judged to be the greatest written during 85
Japan’s Meiji Period (1868-1912). It was first published in
serial form in the Asahi Shimbun newspaper in 1914 and
appeared in book form slightly later.
Kokoro, a term sometimes rendered as (Lafcadio Hearn’s definition)
“the heart of things,” deals with the transition from the Meiji period to
the modern era. It does this by recounting the friendship between a young
man and an older man; the first, a student, the second (Sensei) his teacher.
The novel traces the relationship between master and disciple. The
former introduces the student to the moral dilemmas of life. In so doing
he uses himself as the example.
He feels morally responsible for the suicide of a friend and, in the end,
he takes his own. The student inherits this tragic understanding of life—the
modern intellectual’s sense of his own failure and his personal culpability.
Finally, however, the younger man comes to see that such failure is
caused by the same alienation which Sensei himself felt. As one critic
has said, “psychological guilt is less important than philosophical
isolation,” and it is this sense of isolation which is a continued theme in
Soseki’s work.
The Life of an Amorous Woman
and Other Writings
Ihara Saikaku
(New Directions Publishing, 1963)
S
aikaku (1642-1693) poet and writer of popular fiction, was one
86 of the best sellers of his day and is now ranked among the classics
of Japanese literature. He wrote his first work of prose fiction
when he was 40 years old and its great success ensured that he
would write many more.
In 1686 he again won popular acclaim with The Life of an Amorous
Woman (Koshoku Ichidai Onna), the picaresque chronicle of a woman who
loved love. She pursues a very active career but along a steeply downhill path.
Still, the work is more comic than tragic and though her predicament is
serious enough (from respectability to notoriety) the treatment is
anecdotal with many a salubrious detail in her descent from gentility to
common streetwalker.
Though the work has been sometimes sentimentalized (as in the famous
film version, The Life of Oharu), Ivan Morris’s translation preserves the
properly earthy tone.
Sometimes compared to Moll Flanders and Fanny Hill, Saikaku’s
nameless heroine ends up a very dubious Buddhist convert. “I myself
embarked on the way of love when I was yet a mere flower bud, and, having
first muddied myself, I came to purify myself by dwelling here.”
Manga:
Sixty Years of Japanese Comics
Paul Gravett
(Collins Design, 2004)
J
apan’s output of manga (cartoon) publications is famous. Nearly
forty percent of everything annually published in the country 87
is some form of manga. Increasingly, too, the West is becoming
aware of the phenomenon as it influences their local youth culture
through computer games, advertising, film and design.
Paul Gravett’s book presents a popularly written, fully illustrated
history of the development of Japanese manga from 1945 to the present.
In it he features extracts from various manga genres, full-page excerpts
and gives special attention to such historically important figures as Osamu
Tezuka, the creator of Astro Boy.
In the text he pays particularly attention to boys’ comics from the 60s
onward, to gender interest in girls’ and women’s comics, to the whole
range of dystopic and apocalyptic manga, and to the role that censorship
plays, or doesn’t, in manga publication.
Obviously, manga are culturally important. As Gravett says in his
introduction: “Manga are getting everywhere. This is not some passing
craze or flavor of the month—manga is the fastest growing category of
book sold in America. So far what we are seeing in English is only the
tiniest toenail clipping of the big, scary Godzilla that is manga.”
The Narrow Road to
the Deep North and
Other Travel Sketches
Matsuo Basho
(Penguin Books, 1966)
M
atsuo Basho (1644-1694) is perhaps Japan’s most
88 famous poet, having perfected the haiku and made
the poem-diary his own. He felt strongly that a poet
should combat convention and this took the more
physical form of his many travels through which he
hoped to enlarge both his poetry and his life.
This journey, also known as the Narrow Road to the Deep North, took
him to the then most underdeveloped part of Japan, the northern area of
Honshu. In all, he covered about 1500 miles in some 156 days.
He also during this time wrote his finest travel diary and penned
some of his best poems. As one critic has written: “Poetry and prose
harmoniously complement one another. Subsections are strung together by
the same subtle principle of unity used in linked verse. The main theme is
a universal one: a quest for the ultimate beauty of nature which had been
lost in steadily decaying contemporary society.”
The diary’s title, though literal, might also be seen as metaphorical—
the author traveling far his narrow road in search of a more simple
nature, one which had once been ours. This is Donald Keene’s
authoritative translation.
The Midnight Eye Guide to

New Japanese Film
Tom Mes / Jasper Sharp
I
n their introduction the authors say that they intended to write
a book that would “focus on who we felt were the leading 89
filmmakers working in Japan today.” These include a few oldsters
(Seijun Suzuki, Shohei Imamura, Kinji Fukasaku) but most of the
films here covered are by directors all fairly young.
The authors posit a watershed between past and present Japanese
cinema. The film world of Kenji Mizoguchi, Yasujiro Ozu and, to an
extent, Akira Kurosawa, was linked to that of the Japanese studio system.
When this structure collapsed in the 1980s the entire business of making
films had to be reinvented.
It is this process which Mes and Sharp chronicle. They offer profiles of
twenty of the most important and influential Japanese directors working
today, as well as reviews of more than one hundred “essential films that
helped change the face of Japanese cinema.” These include those of
Hirokazu Kore’eda as well as those of Takashi Miike.
They find it “more challenging to venture unto uncharted territory
than walk well-trodden paths,” and in their book they attempt to give
contemporary Japanese film its due, “carefully avoiding laments about the
good old days.”
Oe and Beyond:
Fiction in Contemporary Japan
Stephen Snyder /
Philip Gabriel (eds.)
H
ere are twelve chapters, each written by a different scholar
90 of modern Japanese literature, each about a contemporary
author—from Kenzaburo Oe to Banana Yoshimoto.
As the title of the book suggests, the editors have
taken the stance of the novelist Oe as an entrance into
an investigation of the state of contemporary fiction.
Oe has said that present-day Japanese fiction is largely “the experience
of a youth politically uninvolved, disaffected, content to exist within a late
adolescent or post-adolescent subculture.”
A result of a panel organized for the 1993 Mexico City conference of
the Association for Asian Studies, the book examines this claim, drawing
examples from a number of contemporary writers including, beside the
above—Kenji Nakagami, Haruki Murakami, Shusaku Endo, Takako
Takahashi, and Ryu Murakami, among others.
Despite the many differences illuminated, however, it is found that
“narrative itself is reaffirmed … it is the urge to narrate that remains
constant and remains the keystone of contemporary Japanese fiction.” This
is one of the many qualities discovered by these scholars as they trace the
contours of the Japanese literary landscape, as they delineate the literary
state now and what it is likely to become.
Origins of Modern Japanese

Literature
Karatani Kojin
(Duke University Press, 1993)
K
aratani Kojin is one of Japan’s leading critics. In his work as
a theoretician he has described Modernity as have few others. 91
This is Brett De Bary’s translation of his Nihon Kindai
Bungaku no Kigen, (1980), a work that re-evaluates the
literature of the entire Meiji period and beyond.
As one critic has said, Karatani’s thought “has had a profound effect
on the way we formulate the questions we ask about modern literature
and culture … [his] argument is compelling, moving even, and in the end
the reader comes away with a different understanding not only of modern
Japanese literature but of modern Japan itself …”
As a literary critic Karatani is at his most provocative when he discusses
the discovery of the landscape both in painting and in writing, and in the
later detection of the child as a valid human being, subjects which lead the
author into considerations of ethnography, religion, and language, in the
East and in the West.
Among the many authors discussed are Soseki Natsume, Doppo
Kunikida, Katai Tayama, and Shoyo Tsubouchi. The conclusions and
considerations reached are both bold and commanding. They have in their
way molded the way of theoretical literary history.
A Personal Matter
Kenzaburo Oe
(Grove Press, 1969)
O
e won the Nobel Prize for Literature in 1994. Among
92 Oe’s major works was Kojinteki na Taiken, here translated
into English by John Nathan as A Personal Matter.
In it Oe tells the story of a Japanese father whose
son is born brain damaged. He must decide between
an operation or letting the baby die. Trying to escape this dilemma he
attempts to lose himself in sex, in alcohol, in nihilism. Finally, however, he
decides for life.
Some critics have seen the novel not only as a philosophical statement
but also as something of an allegory. Japan lost its moral certainty when it
lost WWII and all of the culture which had supported this certainty.
Postwar Japan found itself with no moral compass of its own, only the
one that the West had lent it. Like a brain-damaged child, Japan had to
create its own life, diminished though its native sources were. And, like the
infant in his novel, it asserted its will to live.
At the same time, Oe himself experienced all of this within his own
family, and the brain-damaged son went on to find fulfillment in music. The
novel is thus not only an ethical study but also a moving human document.
The Pleasures of
Japanese Literature
Donald Keene
T
his volume collects a number of public lectures given by
Donald Keene in New York and Los Angeles during the late 93
1980s. They are devoted to Japanese aesthetics and literature
and are less academic than his more scholarly works. These
talks are indeed intended for a general audience.
Here he treats the general topics of Japanese aesthetics, poetry, fiction,
and theater, and offers appreciation on these topics. His insights illuminate
many aspects of the traditional Japanese culture that endure until today.
Among these aspects is the appreciation of “perishability,” that quality,
so curious to the West, that celebrates the transient, that believes along
with the fourteenth-century priest, Yoshida Kenko, that “the most precious
thing in life is its uncertainty.”
Keene also takes into account Western inclinations. Of the Noh he notes
that even plays that end happily “are performed today with the deliberation
reserved in most part of the world for funeral rites,” and that “many in the
audience doze” but are “somehow able to awaken at key moments.”
Yet the past survives in often surprising outlets for expression; a box
of sushi, a display of lacquered sandals, even the fake maple leaves on a
commercial street.
I Haven’t Dreamed of
Flying for a While
Taichi Yamada
(Faber & Faber, 2008)
I
n this well conceived metaphysical fantasy, Taichi Yamada
94 dramatizes a wayward liebestod, a backward love story that links
with death in both directions. The narrator has an affair with a
plainly older woman who, at each subsequent encounter, becomes
younger and younger. He begins to worry. Will she next be a
child? And the time after that—will she even have been born? Here the
author returns to a favorite theme—memorably illustrated in his most
popular book, 1987 Ijintachi to no Natsu, translated in 2005 as Strangers.
In both, memory maintains, but it also kills. Also, these novels could be
read as allegories where the here and now is questioned in the face of the
old and the then. The old might have been better but at the same time in
enfeebles because it isn’t now—and “now” is all that counts since it is the
only reality. This theme is never this directly stated, nor are the various
mysteries ever explained, but the allegorical idea vibrates throughout these
pages. The woman, growing steadily younger, says she feels like a ghost,
and in a way she is one, moving backward rather than forward in time.
What, then, he wonders, does this make him feel like?
The Tale of Genji

Murasaki Shikibu
T
he Genji Monogatari is the most famous work of Japanese
literature. It is attributed to an early eleventh century 95
Japanese noblewoman, Murasaki Shikibu, and is usually
called the world’s first novel, certainly the earliest novel
still considered a classic. There are later movie and TV
adaptations, and even a manga version.
Japanese writer Yasunari Kawabata said in his Nobel-Prize acceptance
speech that “even down to our day there has not been a piece of fiction to
compare with it,” and it remains the basic literary text against which all
other can be compared.
The tale concentrates on the romantic life of Prince Genji and describes
the various customs of the aristocratic society of which he was a member.
Not only is he celebrated for his good looks, he is also distinguished by the
loyalty he shows the women in his life.
There have been a number of translations of the Genji, all of them
with their virtues. The earliest is the 1881 version of Kencho Suematsu,
followed by Arthur Waley’s of 1926-1933. Hellen McCullough translated
portions in 1994, and Royall Tyler in 2001. This is Edward Seidensticker’s,
the first complete translation.
The Tales of the Heike
T
his is a new translation of substantial sections from Japan’s
96 greatest war chronicle—that famous account of the events
which led to the downfall of the Heike clan and the
ascendancy of the Genji clan, covering the years between
1131 and 1331.
Though it has been several times translated, in full or in part, the Heike
Monogatari has never before been rendered by anyone the caliber of Burton
Watson, the pre-eminent translator of classical Japanese and Chinese
literature. Here he combines a colloquial tone with a certain formality
of diction—an English style that allows him to parallel the Japanese and
render nuances not heretofore visible.
These events are presented with an abundance of violent action, but the
work is most distinguished by its tone. This is frankly elegiac. We view the
events from a distance, the eternal evanescence of all things is detected in
many an incident.
Watson’s version, however, is not intended to be complete. It is edited
to be a part of Haruo Shirane’s new anthology of classical Japanese
literature and would comprise about half the text of the original. The
sections are connected by several précis (written by Shirane) which connect
the parts of the story.
The Wild Goose

Ogai Mori
(The University of Michigan, 1995)
O
gai Mori’s famous 1913 novel is set in 1881, a time of
vast social change, one which the author comments on 97
in his story of the hopes and dreams lost as the Edo era
slowly gives way to the Meiji period.
Otama is a young, hopeful, daughter, the only child
of a widowed merchant, forced to become a mistress in order to provide
for her impoverished father. When she learns that it is a moneylender to
whom she is promised, she feels betrayed and looks for a way of escape. A
neighbor medical student, her own age, could—she thinks—rescue her.
But whether or not the thought ever entered his head, he is off to continue
his studies in Germany, and she is left hopeless behind.
The book is much admired not only for its grasp of the social changes
that so affected Japan, but also for the fact that, unusual for its time, it so
plainly sympathized with the dilemmas faced by women.
It has been several times rendered into English but this new translation by
Burton Watson brings out the rich simplicity of the original style and makes
appreciable the many subtleties of both the structure and the characterization.
History
The Abacus and the Sword:
The Japanese Penetration of Korea, 1895-1910
Peter Duus
T
his is the definitive study of Japanese imperialism as directed
100 toward Korea between 1876 and 1920. Divided into two
themes, the account first examines the political process of
extending Japanese control, the second treats the economic
penetration, one movement reinforcing the other.
Imperialism in its Japanese form was the country’s response to the presence
of the Western imperialistic penetration into East Asia. Japan wanted to find
its own place in this lucrative practice and felt that only its own colonial empire
would compel the Western nations to accept Japan as a fellow power.
The intention was, at first, to institute basic “reforms” in Korea,
and to seize economic advantages for Japan. The plan was to establish a
protectorate in Korea and by 1904 the Japanese government had produced
the consensus for an aggressive policy.
This move was backed by the assertion that it was necessary to its own
security. In fact, however, Japan had already defeated China and Russia
and it had annexed Korea with the full approval of both Great Britain
and the United States. Security fears were more of an excuse, one used to
justify aggression.
The result was a political and economic act the results of which still
reverberate between the two countries.
The Atomic Bomb:

Voices from Hiroshima and Nagasaki
Kyoko Selden / Mark Selden (eds.)

(M.E. Sharpe, 1989)
O
n August 6, 1945, at 8:15 a.m., the atomic bomb
was dropped above Hiroshima. It was a fireball with a 101
temperature of several million degrees centigrade. On the
ground the temperature instantly became three or four
thousand degrees. One witness describes it. The streets
were “rivers of fire,” and “the people themselves blazed like match sticks.”
More than a thousand persons died and more than a million homes
were destroyed. By the end of the year the number had doubled—those
dying of wounds and radiation, plus all of those killed in the second bomb
dropping in Nagasaki.
The editors of this anthology have here collected the memories of those
who survived and remembered. “The memories of that day,” write the
editors, “were literally burned into the consciousness of the survivors.”
Here they have collected what remains: accounts, interviews, anecdotes, a
few poems.
They also reflect upon other, more political, results—the US attempting
to create awe at the unique power it alone possessed and ready to
deploy it again, the Japanese seeking to foster victim-consciousness
“centered on the inhumanity of the bomb, thereby shifting attention away
from Japan’s wartime criminally aggressive acts.”
The Conquest of Ainu Lands:
Ecology and Culture in Japanese Expansion,
1590-1800
Brett L. Walker
B
y the beginning of the 17th-century the Ainu people were
102 both economically self-reliant and politically autonomous.
Two centuries later they were neither. Most of the Ainu
lands—Hokkaido and the islands further north—had been
conquered by Japan, sometimes through military action,
mostly through manipulations of trade.
At the same time, the Ainu themselves facilitated the takeover. The
demands of Japanese trade created financial incentives for the Ainu to
exploit their own territories.
The Ainu early united to fight against this intrusion, even at considerable
cost of lives, but eventually the Ainu people were driven into smaller
competing groups and soon their cause was lost.
By the late 19th century this outcome was acknowledged and both
Japanese visitors and American advisors saw in the new northern colony of
Hokkaido parallels between the fates of the Ainu and the American Indian.
In America this had lead to the 1887 Dawes Act, and it was this that
provided a model for the 1899 Hokkaido Former Aborigines Protection Act.
The damage, however, proved fatal. The culture had been fragmented and the
ecology had been undone. It was not that the Ainu had acquiesced to Japanese
advances but that the Japanese means of subjugation proved so effective.
A Diary of Darkness:
The Wartime Diary of Kiyosawa Kiyoshi
Kiyoshi Kiyosawa
T
his wartime diary of Kiyoshi Kiyosawa (1890-1945), the
Ankoku Nikki, was originally published in 1948 and 103
soon attained an unusual level of acclaim and popularity.
Among the reasons was that here was a book that criticized
wartime leadership and had done so at a time (the diary
begins in 1942) when others were notably silent.
Another reasons for its continuing interest is that this is a chronicle of
Japan’s war years and offers all sorts of telling details. It is social history at
its most interesting, one that, as the author has said, became an
“inadvertent autobiography.”
Originally intended as notes for a history of the period (one that due
to the premature death of the author was never written) the diary is now
considered one of the most important and compelling documents from
wartime Japan. It here appears in the English translation of Eugene Soviak
and Kamiya Tamie.
Filled with a criticism of Japanese military authoritarianism that had to
be repressed publicly, with the rise of hysterical pro-military propaganda,
with increasing poverty and disorder, and with the author’s own struggles to
avoid arrest, this is a courageous and perceptive account of wartime Japan.
Emperor of Japan:
Meiji and His World, 1852-1912
Donald Keene
T
he Meiji emperor is most often portrayed as a symbolic
104 figure, moved about and motivated by others in his court,
a ruler with no will nor power of his own. His long reign
(1868-1912) is commonly thought of as having marked his
country’s transition to modernity, but he is usually given
little credit to its having accomplished this.
Donald Keene’s biography of this emperor examines his life and indicates
what he did. The rich detail of this account shows that he took part in the
political and social affairs of his country and strongly influenced these events.
Despite his acceptance of modernism and, to an extent, Westernism,
the Meiji emperor had an equally strong commitment to Japanese
traditional life and its national morality. What he did not support was the
rising militarism of his country. Even Japan’s adventures in Korea and in
China met with little enthusiasm from him.
In this definitive biography Keene gives the full history of the Meiji
restoration but he tells it not in terms of various forces challenging the
feudal order (the usual interpretation) but in terms of the calculations
and the motives of the individuals involved, including those of the
emperor himself.
From Mahan to Pearl Harbor:

The Imperial Japanese Navy and the United States
Sadao Asada
(Naval Institute Press, 2006)
T
his major work by a leading naval historian begins from
the influence of Alfred Theyer Mahan, whose classic study 105
on sea power influenced Japan’s decision to empower their
own navy. This power was eventually used against the U.S.,
and so, in a way, it was Mahan’s ideas that allowed the
Japanese Navy to see itself as a potential enemy of the Americans.
The work is not, however, about naval strategy nor is it a viewing of
Japan’s national policy, nor the militarism it created. Rather, it is a detailed
history, based in many instances upon sources not hitherto available, of
Japanese naval policy and its application to the war with America.
It was the military decisions of the Japanese armed forces that led to a
war that took place in the important context of the bureaucratic skirmishes
between the Japanese army and navy. In this reading it was the “ghost of
Mahan” that hung over Japanese commanders as they led their ships against
the U.S. and made their incorrect conclusions about relative Japanese and
American strength. The Japanese Navy was responsible for its own defeat. It
was a victim of its past successes and decades-long bureaucratic sniping had
sapped its strength.
The Japanese Colonial Empire,
1895-1945
Ramon H. Myers /
Mark R. Peattie (eds.)
P
roduct of a 1979 conference at Stanford’s Hoover Institution,
106 this volume collects the contributions of thirteen scholars
on the growth, collapse, and meanings of Japan’s overseas
holdings: Taiwan in 1895; Karafuto and the Kwantung
territories in 1905; Korea, l910; and Micronesia in 1914—all
liberated when Japan surrendered in 1945.
Japan was the only non-Western colonist during this period and was
a resented new-comer. Japan thought of its colonies, however, as mainly
security buffers. It followed the examples of British rule over racially different
peoples, and Germanic/Slavic expansions over peoples racially similar.
Actually, though, Japan gave neither the autonomy, implied in the
British model, nor the homeland civil liberties and assimilation implied in
the Germanic model.
Thus Japan received little thanks for its enterprising empire-building
even (or particularly) when this was disguised as somehow saving smaller
Asian countries from Western predators.
Divided into four parts, this collection first discusses the meanings and
origins of Japan’s empire. The following sections offer a chronological account
of the results of initial Japanese assumptions, and how Japanese exploitation
deepened in accordance with Japan’s economic needs. Questions proliferate
and are answered in an objective manner in this impressive volume.
Japanese Imperialism,
1894-1945
William G. Beasley
(Clarendon Press, 1987)
J
apan is the only modern Asian country to have succeeded in
building both a sound economy and (for a time) an empire. It is the 107
author’s contention that these accomplishments were related, that
Japan’s aims were from the first influenced by Western imperialism
and that its growing economy was matched by an equal growth in
both needs and ambitions.
Of particular note is the attention that the author pays to internal
political and economic reasons behind Japan’s stated policies. In this
manner the story of Japan’s economic rise to the 1945 debacle is made
understandable and, indeed, inevitable. Actual causes are revealed and only
rarely is the self-serving notion of “Japanese culture” used at all.
In outline the story is a familiar one, but it has rarely been told in so
concise and yet comprehensive a manner as it is here. Japan’s response to
modernism, its attempts at empire-building from the Meiji Restoration
to the Pacific War, its intellectual justifications for such expansion as a
“liberation” of Asian peoples from European colonialism, and the results
for all this, are accounted for in a rendering that is neither pro-imperialist
nor an apology for a colonial past.
The Making of Modern Japan
Marius B. Jansen
(The Belknap Press of Harvard University Press, 2000)
T
his magisterial work represents the culmination of six
108 decades of scholarship. It chronicles Japan’s political,
economic and intellectual life from 1600 to 2000 and
in so doing it provides a solid, authoritative and reliable
interpretation of Japan’s past and how this served as
foundation for the country as it is today.
Considered are the implications and results of three periods of social
change: the imposition of hegemonic order by the Tokugawa shogun; the
opening of Japan’s ports by Commodore Perry; and the defeat in WWII.
Charted are the social changes which begin with the founding of the
shogunate in 1600, the emergence of castle towns with consumer populations,
and the diffusion of samurai values. This was followed by the adaptation of
Western models, by growing trade and, eventually, by the postwar occupation
reforms which were imposed by General Douglas MacArthur.
The history is one of changes but at the same time a consistency is
present, one whose continuities outweigh developmental upheavals, and
the waves of influence from outside have served to strengthen the Japanese
sense of what is unique and native to it.
In telling this story the work offers a real social history—a history of
how people actually lived in these times.
Modern Japan
Peter Duus
(Houghton Mifflin Company, 1998)
Though modern Japan is now more familiar to the rest of the world
than it used to be, ignorance on how Japan got to be the way it is remains 109
commonplace. In this book one of the finest of the current historians
attempts, as he says, to bring this newly familiar Japan into sharper focus.
Japan was not always the economic superpower we today acknowledge
it to be. In the middle of the 19th-century it was poorer and less
technically adept than any of the Western societies which so abruptly
intruded upon it. Determined to “catch up,” this is just what the Japanese
did, first as students of Western models, then as competitors in the
Western imperialist game, and finally as creators of that rapidly developing
economic giant which is modern Japan.
In telling this story, the author focuses on major political, economic,
and social trends, but he also examines the lives of peasants, workers,
farmers, the structure of the family, the position of women.
In doing this he deals first with the fall of the Tokugawa order
(1800-1868); then with the pursuit of power and wealth (1868-1905); on
to crisis and World War II (1905-1945); and then into an era of relative
stability (1945 to the present).
Postwar Japan as History
Andrew Gordon (ed.)
J
apan’s rise to world economic power occasioned much comment,
110 but few have considered this as a result of, among other things,
history. Here, sixteen scholars do just that.
They examine three related themes from postwar history, all
describing ongoing historical processes; Japan’s extraordinary
economic growth and at the same time such unanticipated
continuities as the endurance of truly conservative rule.
For over fifty years now Japan has been governed by a conservative
hegemony that appears to sacrifice political pluralism to the necessities of
economic growth. The bubble grew larger and larger. With the continued
presence of U.S. economic comparisons, this gave rise to a kind of management
culture, an ideology through which the people traded national wealth and
industrial power for very meager increases in their own standards of living.
Pessimistically, one can see—as do a number of these scholars—the
greatest discontinuity since the Meiji Restoration: the WWII defeat, the
postwar occupation. It is this discontinuity that represents Japan’s great
problem, which is statis itself.
Optimistically, others believe that despite all the mistakes and accidents,
the continuity of Japanese culture itself will provide the source for more
versatility and for greater success.
Sakamoto Ryoma and

the Meiji Restoration
Marius B. Jansen
B
y the middle of the 19th century, Japan saw itself facing
Western imperial ambitions. Having observed the fate of 111
India and of China, it now sought different means. The
result was the Meiji Restoration, a unified national state
struggling to achieve international equality and leadership in
Asia. It was, in effect, a real revolution.
Here the author tells the Restoration story by examining the career
of Ryoma Sakamoto, originally from Tosa, one of the fiefs that played an
important role in Restoration politics. In telling this story, the author necessarily
concerns himself with the way in which the Restoration came about, rather
than discussing it in terms now common in Japan—why it had to come about.
Though originally against such Western intruders as Commodore
Perry and his followers, Ryoma understood that the only way to counter
the West was to emulate it. He envisioned a Japan inspired by the kind of
equality that he had observed in the United States.
Ryoma, idealistic, individualistic, realized that in order to compete with
an industrial outside world, Japan must itself change—after centuries of
the Tokugawa Shogunate, leadership had grown impotent. He advocated
strengthening the country. Japan had to modernize and in order to do so
the government had to be overthrown.
Samurai and Silk:
A Japanese and American Heritage
Haru Matsukata Reischauer

H
aru Matsukata led an unusually interesting life. Both
112 parents had lived in the United States and both
retained these ties. This occasioned some difficulty
when she returned to Tokyo in 1937, but in 1945,
after Japan’s defeat, she found ready work as translator
and correspondent, and in 1955 she married Edwin Reischauer, who
was appointed as United States Ambassador in 1961. Rather than write a
personal memoir, however, she here explores what she regards as her dual
heritage, through the lives of her two grandfathers. Silk was the provence of
one of them, a man of peasant origins. The other was of samurai descent.
Together, both of these grandfathers played roles in reshaping Japan. The
author clearly sees them as playing a part in laying the foundations of
contemporary economic power.
The samurai grandfather was eventually made Prince Masayoshi
Matsukata and was twice prime minister. More importantly, as finance
minister he helped create Japan’s financial system. The “silk” grandfather
emigrated to America and founded a financial empire there. As the author
observes, their careers complemented each other. In her book she herself
provides the saga of an author mediating between her two cultures.
State and Diplomacy in Early

Modern Japan:
Asia in the Development of
the Tokugawa Bakufu
Ronald P. Toby
I
n most received versions of Japanese history we are told that
Japan had during the Tokugawa period government (bakufu) shut 113
its gates to the rest of the world and imposed its long-standing
isolation. This, continues the common version, was because all
foreign influences were undesirable. The perceived seclusion is
called sakoku.
Toby’s book, rather, seeks to describe how Japan manipulated existing
diplomatic channels to ensure national security. Indeed, the term sakoku is
one which originally came from works in English and Dutch.
Rather, far from aiming at seclusion, Japan’s diplomacy in the
seventeenth century was orchestrated to achieve certain objectives, both
outside the country and inside it. The aim was to build Japan into an
autonomous center of its own. Since the country was “closed,” elaborate
and expensive foreign embassies were obliged to make the journey to Edo.
Countries which were perceived as potential threats, such as Portugal and
Spain, were excluded from this process.
Only those such as the Chinese and the Dutch, with whom trade was
recognized as desirable, were allowed a supervised presence in Japan itself.
Closing the gates to Japan was not the object. Rather, carefully judging just
when they should be open and shut was the aim.
Victors’ Justice:
The Tokyo War Crimes Trial
Richard R. Minear
(University of Michigan Center for Japanese Studies, 2001)
T
he Tokyo war crimes trial took place over half a century
114 ago, beginning in May, 1946, and lasting for two and a half
years. Its purpose was to try leaders of imperial Japan for
committed wartime “crimes.” Considered contentious at the
time, the trial has since been heavily criticized, but never as
cogently as in this now classic account of its aims and its proceedings.
In stating his aims the author quotes a legal advisor at the trials: “I do
not hold a brief for Tojo [Hideki, Japan’s wartime minister and ex-prime
minister]. I do hold a brief for justice, even to my enemies.” In pursuing
this end Minear states that “my major concern has been to challenge the
prevailing image of the trial, to demolish its credibility and its verdict.”
All of the processes of the trial are here assembled and questioned. The
aim is to discover if Tojo was right when, before his execution, he said: “This
trial was a political trial. It was only victors’ justice.”
When this book was originally published the American war in Vietnam
was underway. The unpopular actions of the U.S. military found parallels
with Japanese wartime activities and made the concept of victors’ justice a
very real one.
Visions of Ryukyu:
Identity and Ideology in Early-Modern
Thought and Politics
Gregory Smits
(University of Hawai'i Press, 1999)
For centuries the Ryukyu archipelago (Okinawa and its adjacent

islands) formed a semi-independent state with a semi-colonial status. Japan 115
laid claim but respected China’s tributary relationship. Later, Japan (the
Satsuma domain) invaded the place and in 1879 it was “annexed” to Japan
but actually became merely its first colony. It is now officially one of Japan’s
prefectures but is still treated as somehow not full-fledged.
One of the results of these centuries of ambiguity (1609-1879) is
that the people living on these islands had to craft their own “visions of
Ryukyu identity.” The author of this history explores the various notions
of this held, in particular, by local scholars. Through these the political
implications of their visions are unveiled.
Smits explores historical perceptions of Ryukyu and the major
circumstances that informed discourses on Ryukyuan identity. At the same
time he examines the various strategies used to fashion, to promote, and to
implement these visions.
The ambiguous position between Japan and China inspired thought
and eventually one vision prevailed. The kingdom’s destiny lay with the
Ryukyuans themselves. Moral parity with Japan and China seemed at that
time possible.
War Without Mercy:
Race and Power in the Pacific War
John W. Dower
(Pantheon Books, 1986)
I
n this important book the author examines the propaganda of
116 the US-Japanese conflict in WWII to explore what he calls “the
patterns of a race war.” These include the deliberate structuring of
racist stereotypes, the wide process of “othering” the other.
In doing so Dower discovers differences as well. Whereas racism
in the West is characterized by the denigration of others, the Japanese are
concerned with elevating themselves. Though not above belittling other
races, they are more interested in wanting to believe they are unique
among “races,” and that this has made them superior.
Consequently perhaps, they do not differentiate by color, at least
not to the extent that does the West. The Japanese use a different set of
considerations. There are, says Dower, the two categories of insider and
outsider. The Japanese are insiders; the non-Japanese are outsiders. This
is Japanese racism. Combined with American racism it produced “the
war without mercy.” Such attitudes did not disappear with end of WWII.
Rather, they adapted to peace, for “the archetypal demon of Japanese
folklore has always had two faces, being not only a destructive presence but
also a potentially protective and tutelary being.”
From Marco Polo Bridge to Pearl Harbor:

Who Was Responsible?
The Yomiuri Shimbun
(The Yomiuri Shimbun, 2006)
I
n 2006 the Yomiuri Shimbun published Kensho—Senso Sekinin
(“Verification: Responsibility for WWII”), a full report of the 117
findings of the War Responsibility Reexamination Committee
which undertook to determine where the responsibility lay for the
aggression against Manchuria, for Pearl Harbor, and for the Pacific
War that ended in Japan’s defeat and killed the better part of a whole
generation of Japan’s youth. That the Yomiuri Shimbun did so, stated
Henry A. Kissinger, was “a matter of conscience and integrity.”
The paper’s editor-in-chief, Tsuneo Watanabe, said that he thought it the
Yomiuri’s responsibility to tell its readers just who was responsible and that
he hoped the finding would “serve as a cue for peoples elsewhere to examine
and explore what kinds of miscalculations or blind beliefs could trigger wars
in the future.” Though there has been, and remains, an amount of criticism
that Japan had not confronted its past as has Germany, this book is a major
step in doing so. Donald Keene has said that “many Japanese apparently
prefer not to know what happened when the military forces of their
country behaved in a manner that seems almost incomprehensible today …
this book deserves the attention especially of those who never knew or have
forgotten the horrors of the long years of war.”
Selected
Book
Reviews
The Columbia Anthology of
Modern Japanese Literature
Edited by J. Thomas Rimer and Van C. Gessel
(Columbia University Press, Two volumes: 2005/2007)
Review by Donald Richie
This is, by far, the largest of anthologies of modern

Japanese literature. In two volumes, it is 1728 pages
long, its size making it also the most inclusive.
Earlier anthologies—those, for example, of
Keene, Morris, Hibbett, Goosen, Rogers and
others—were circumscribed by their length.
Though excellent introductions to modern Japanese
writing, they could not include everything the
compilers would have wished for and we must
remain grateful to their work for what it is.
This enormous new anthology, however,
120
suffers from no such limitations. It has the space
available to include many more authors, sometimes
represented by larger works. The anthology also
profits in that the aims of the editors are somewhat
more inclusive than those of their predecessors.
Given the amount of page space at their command,
they do not have to play at pantheon building (who
is better than who, who is most ‘representative,’
etc.) nor do they get stuck in genre.
Prior anthologies, say the editors, “sought to privilege the aesthetic
traditions of Japan as they were transformed and manifested anew in
modern works.” But other kinds of writing—“ranging from detective
stories to political accounts”—can now here be sampled.
Such important writers as Tatsuo Hori and Sei Ito may now join in
the canon. Kenji Nakagami belongs in anthologies (though he is left out
of many) and here he is. So is Junnosuke Yoshiyuki, one of Japan’s least
translated stylists. Jun Ishikawa, not often encountered, is present, as is
Taeko Kono and Yoshinari Shimizu. The often underrated Yasushi Inoue is
also here. The late Eto Jun is represented by his defining essay on Natsume
Soseki, in its first hard-cover appearance.
At the same time, believing that works valued by Japanese readers
should be included, the editors have inserted a story by Rampo Edogawa
and sections from that old pot-boiler, Koyo Ozaki’s The Gold Demon.
Mystery-story-writer Seicho Matsumoto is also here, perhaps on grounds
of his popularity.
Other popular choices are Haruki Murakami and Banana Yoshimoto.
They are here despite the doubts of the editors. Gessel writes that “it seems
unlikely that either of these writers will be able to sustain an enduring
readership or reputation.” Their “postmodern lenses” have a limited
attraction and their prose styles “lack the aesthetic beauty and flavor …
found in the works of earlier writers.”
They are here because they are representative, as is Matsumoto, not of
literature but of reading tastes. Anthologies can indicate the stylistic finest
or can turn sociological (or anthropological) and indicate the taste of the
public that buys this literature. Or anthologies can do both and this is
accomplished here in this Columbia anthology.
Gessel and Rimer see that the history of modern literature in Japan 121
is “largely the story of the interactions between the native tradition and
the imported forms and styles,” and the structuring is purposely loose so
that the writing is not confined by the presentation. This is a necessity to
which the editors are very alive, each having had wide experience with
anthologies. Van Gessel is the co-editor of The Showa Anthology and Thomas
Rimer is the author of the invaluable Reader’s Guide to Japanese Literature.
They have here created the largest and fullest of all anthologies of
modern Japanese literature. In addition, about half of the entries were for
the first time translated for this collection. (The others are reprinted, often
from obscure sources.) Here then is a new and expanded view of one of
the most interesting of contemporary literatures presented with learning,
consideration and affection. n
The Turbulent Decade:
Confronting the Refugee Crises of the 1990s
Sadako Ogata
(W.W. Norton & Company, 2005)
Review by Keiko Chino
Contrary to the lasting peace expected by the

international community, the end of the Cold
War between the U.S. and the Soviet Union in
fact caused new regional disputes and conflicts,
and brought about disruptions and catastrophes.
It was during this period that Sadako Ogata was
inaugurated as United Nations High Commissioner
for Refugees.
In the few weeks following her arrival in
Geneva as the new UNHCR Commissioner,
Ogata faced the Kurdish refugee crisis and the civil war in the former
122 Yugoslavia even before she had finished repatriation work. Several months
later, she found herself dealing with a disaster in Somalia that foretold a
series of humanitarian tragedies in Africa. She tells us in her book that
“The UNHCR worked in every continent on earth like a firefighter in a
fire brigade.”
In this book, Ogata focuses on problems in the four areas of Kurdistan,
the Balkans, Africa, and Afghanistan that she struggled with during her
tenure as UNHCR between February 1991 and December 2000, and
provides an in-depth analysis of her difficulties. As she relates in her
book, the four conflicts included a wide range of issues and lessons in
terms of scale, the degree of risk that refugees endured, and the diversity
of mobilized partners.
It is a highly valuable work that offers precise chronological
recollections and information from the central player in the refugee issue.
Readers will be impressed with Ogata’s approach, as the first woman,
the first Japanese, and the first academic to serve as UNHCR, with
her challenging duties, with her approach that so exhibited firmness,
promptness, bravery, and mobility.
Ogata was neither overwhelmed by the circumstances nor lost to
emotion despite the tragic and imminent problems at hand. Her attitude
is made clear in the book when she writes, “The refugee issue is basically a
political issue and should be settled politically.”
The last chapter provides a comprehensive examination of the policies
and behavior of the United Nations and the major countries concerned,
the UNHCR and humanitarian activities, including the creation of peace
after conflict under the title “Humanitarian activities in wartime and
peacetime,” reflecting the results of the four conflicts. Ogata indicates
that the response to a humanitarian crisis is decided in large part by the
strategic interests of the major countries concerned.
While the theme of this book is not specifically Japan or the Japanese,
I recommend it because I want to applaud the fact that it was a brave
Japanese woman who took the lead in humanitarian activities—the most
universal and contemporary of activities—during the turbulent decade
following the end of the Cold War.
Ogata mentions the importance of a happy home when she says in the
farewell address she delivered to UNHCR office staff at the conclusion of
her mission: “I will have to rediscover Japan because there have been many
changes there during my tenure as UNHCR.” Her address will surely 123
inspire new interest in her readers.
It should be of interest to readers how the author, who is now
struggling on the front lines of Japan’s assistance and cooperation efforts
as president of the Japan International Cooperation Agency (JICA), has
rediscovered Japan. n
The Autobiography of
Yukichi Fukuzawa
Yukichi Fukuzawa
Review by Takenori Inoki
Yukichi Fukuzawa, a major figure in the creation

of modern Japan, was an outstanding intellectual
whose thought was characterized throughout by
its practical and concrete substance rather than
by ideological and abstract discussion. He was a
contemporary of Toshimichi Okubo, Takamori
Saigo, and Takayoshi Kido, three towering figures
who exerted a significant influence on the politics
of modern Japan. Looking at the long-term effect
of his achievements as a prominent political
analyst, however, we can say that his influence on Japanese society was
124
even greater than these three giants.
He experienced the great political transformation known as the Meiji
Restoration in his mid-thirties. Although he was a bitter critic of the
feudalistic Tokugawa government, his thinking combined both the depth
of Edo culture and the new energy of the Meiji period. No one expressed a
vision and method for the introduction of western culture and civilization
to Japan in a clearer and more rational manner than Fukuzawa.
His Autobiography Fukuo Jiden is a truly great work in which he
describes his life in the flow of history. After familiarizing himself with
Western Studies in Nagasaki, he attended a school run by Koan Ogata in
Osaka. He went to Edo, the then capital of Japan, at the request of his clan
and opened a school to teach Western Studies in 1858.
He visited the U.S. in 1860 and six European countries between
1861 and 1862. In 1867, he again visited the U.S. The experience of
direct contact with cultures and societies in the west allowed him to add
an understanding of the power of western countries to his already deep
knowledge of the political situation in Japan. He organized his experiences
into a book entitled Seiyo Jijo (Conditions in the West).
Knowing that the Tokugawa government’s reign was waning, he
left government service to concentrate his energy on educating human
resources at his private school, Keio Gijuku (currently Keio University),
with the conviction that the greatest contribution he could make to Japan
was through education. He later turned down a request from the Meiji
government to serve in the administration, being convinced of the need to
build up the nation based on the independence, freedom, and equality of
the individual from the viewpoint of the public.
Two of his most famous works—Gakumon no Susume (Encouragement
of Learning) and Bunmeiron no Gairyaku (An Outline of a Theory of
Civilization)—extol freedom and equality, and discuss the necessity of
cultivating intellect and morals for the development of civilization. They
are truly outstanding classics clearly showing the direction that Japan
should move in.
Fukuzawa wrote his autobiography with the help of Yoshijiro
Yano. After revisions and additions to the draft produced by Yano, the
autobiography was completed and published as a 67-part series appearing
in Jiji Shimpo (Current News), a magazine launched by Fukuzawa,
between July 1, 1898 and February 16, 1899. The autobiography was 125
published in book form in June of 1899, one and a half years before
Fukuzawa’s death.
Fukuzawa’s charm and warmth are brought out in this autobiography
through his gentle humor, and the depth of his intellectual energy is
evidenced by his sharp wit. In fact, it is an exceptionally interesting work
among the autobiographies written by notable Japanese figures. The work
highlights his youth (from the end of the Edo period to the early Meiji
period) with 12 of its 15 chapters devoted to this period of his life. His
life after the early Meiji period is covered only in the last chapter, “Half a
Lifetime of an Old Man.”
Although the book is not free of ambiguity, error and omission,
having been written as it was in his later years, it is an important guide to
understanding how Fukuzawa formed his thought and to knowing the real
character of influential leaders of Japanese opinion in the Meiji period. n
The Conquest of Ainu Lands:
Ecology and Culture in Japanese Expansion, 1590-1800
Brett L. Walker
Review by Masayuki Yamauchi
Few areas of Japan are as strange as the Hokkaido (Yezo)

of the modern age. The area that the Matsumae han
(feudal clan) governed under Tokugawa’s shogunate
system was just one part of southern Hokkaido, and
the majority of the indigenous Ainu population lived
along the rivers and coasts that lay beyond the control
of the han. Until recently, most Japanese regarded the
Yezo as a frontier or foreign country.
Matsumae was an unusual feudal lord given that
his han did not produce rice, though he was awarded
the position of 10,000 koku (about 1,500 tons) of rice. The Ainu belonged
126 to an area of land that can only be described as a tribal chiefdom. Inspired
by a new historical perspective of the West in the study of United States
history, the American scholar Brett L. Walker attempts to see Yezo as a
frontier where races and cultures came together, and more specifically as a
neutral zone founded by the interaction of cultures and politics between
different groups of nationalities with different conditions and historical
backgrounds. In this sense, he successfully brings a novel perspective to the
modern history of Japan.
Lord Matsumae, who was commonly referred to as the “Lord of Yezo
Isle”, was given the authority to manage trade when Toyotomi Hideyoshi
ruled Japan. He gave fishing grounds inhabited by Ainus to his retainers as
trading points. There were boundaries between the places where Japanese
settled and those where Ainus lived, but there were many loopholes.
Warriors of the Matsumae han who lived on trade and the Ainu’s resources
were idiosyncratic, almost equivalent to the merchants during the Edo
period in which a Confucian sense of social standing was firmly established.
Walker proposed that it was this ambiguity that made the Matsumae han
less conscious about security and national defense, indirectly causing them
to forfeit territory to the Tokugawa government on two occasions. He also
argues convincingly that the rebellion by Samkusaynu in 1669 was not
merely resistance by an ethnic group, and that the Tokugawa government
and the Matsumae han became involved in the battles that were waged
between Ainu chieftains over animal harvests for trade with Japanese.
The Matsumae han’s monopoly on trade imposed increasing severity on
the Ainu as time went by. In fact, when the Matsumae han was established
around 1590, the Ainu used to exchange five bundles of dried salmon for
one big bale of rice, but they exchanged the same amount of salmon for just
one small bale of rice 80 years later. Ainu who had become familiar with
the value of rice, sake, and metal products through trade with the Japanese
were forced to accept unfavorable terms. Walker presents an incisive analysis,
stating that the Ainu renounced the use of force to protect their lands
because their daily life depended economically on trade with the Japanese.
Walker introduces the image of the afterworld entertained by Ainus that
depicts the natural environment of Yezo as a sacred place full of kamui (spirits)
in the shape of bears and fish. A bear that surrenders itself to the warm-
hearted, gentle, and kind Ainus dies in the midst of singing and dancing,
and is sent to the kingdom of God with many gifts presented by the Ainu.
The bear comes back to the earth many times to see the kindly youths and 127
their dancing. They are shot and killed by arrows every time they come back,
but are satisfied with the heartfelt entertainment. In other words, nature,
humans (Ainus), and bears coexist comfortably, without invading each other’s
territories. It is a beautiful piece of folklore.
The Ainu population, numbering twenty to forty thousand, decreased
from the late 17th century onwards. Walker attributes the decrease to the
effects of rampant so-called “ecological imperialism”, such as smallpox and
syphilis. Ironically, however, the Ainu’s medical situation improved because
the Tokugawa government gave them kind and favorable treatment. It was
not the Matsumae han but the Tokugawa government that produced the
“good present days” and created the myths of the “Disappearing Race” and
“Docile Ainus.” In this way, the author succeeds in multilaterally analyzing
the ecology of the Ainu, trade with the Sakhalin and Kurile (Chishima)
Islands, the transmission of epidemics, and the role of ritual, with the help of
Michel Foucault and Pierre Bourdieu. On a final note, let me just add that
the book is available in a lucid Japanese translation by Toshiyuki Akizuki,
himself a researcher of the history of the Northern Territories. n
MITI and the Japanese Miracle:
The Growth of Industrial Policy, 1925-1975
Chalmers Johnson
Review by Glen S. Fukushima
This is the most influential book on Japanese

political economy published in the past quarter
of a century. Since its publication in 1982, it has
shaped the world’s (including Japan’s) view of the
successes—and failures—of Japan’s economic
organization and performance in the postwar period.
The author, Chalmers Johnson, is a comparative
political scientist with a deep knowledge of
economics, history, and Asia. In this book, he
shows over a 50-year period how Japan’s MITI
(Ministry of International Trade and Industry) led the country’s industrial
128 policy, a cooperative effort between the public sector and private sector to
ensure the growth of Japanese economic power.
The significance of the book is hard to overstate. It is the first scholarly
analysis in English of Japan’s postwar industrial policy based on primary
sources. As such, it is a path-breaking study that deserves the label of a “classic.”
Second, it is a model of institutional analysis that spawned a series of
studies of other Japanese ministries, agencies, and institutions.
Third, by examining the relationship between government, business,
and politics, Johnson explicated the “Japanese model of capitalism.” This
was to draw considerable attention in the late 1980s and 1990s, as the end
of the Cold War led to a collapse of the capitalism-versus-communism
dichotomy and the need to understand the different forms of capitalism,
most notably the Anglo-American, Continental European, and Japanese.
Fourth, the book stimulated a vigorous debate not only about the
Japanese political economy, but about the “East Asian developmental state”
more generally—including the examples of South Korea, Taiwan, Singapore,
and Malaysia—and its implications for academia, policy, and business.
Fifth, in addition to its academic and intellectual contributions,
the book influenced the real world of companies, governments, and
journalism. It is rare for a 400-page book in small print with 20 pages
of footnotes and 14 pages of appendices published by a university press
to gain the wide readership the book received. But Johnson’s trenchant
analysis influenced corporate policies toward Japan, government
negotiating strategies toward the Japanese government, and journalists’
coverage of the Japanese economy.
The Japanese reaction to the book was mixed. While on the one
hand agreeing that the Japanese government contributed greatly to the
country’s postwar “economic miracle,” many Japanese found Johnson’s
argument uncomfortable to the extent that it led foreign companies and
governments to urge the Japanese government to open Japan’s market to
trade and investment from abroad. Thus the official Japanese response to
such foreign requests was to point out that Johnson’s arguments were valid
up to 1975 (the end point of the book’s analysis), but that after that Japan
had become a “free market,” so the government was powerless to solve
trade or economic problems. In the parlance of the times, such issues were
supposedly “beyond government reach.”
Johnson’s critics argued that he focused too much on the role of the
government, not assigning enough credit to the private sector for Japan’s 129
postwar economic growth. Others pointed out that he gave too much
credit to MITI and not enough credit to MOF (Ministry of Finance) or to
the role of the FTC (Fair Trade Commission). Still others claimed that it
was precisely the government’s heavy-handed role in the economy that led
to Japan’s “lost decade” and faltering competitiveness in the 1990s.
Despite such criticisms, the book has withstood the test of time as the
most authoritative academic analysis of Japan’s industrial policy and the
book that both defined the research agenda for policy analysts of Japan and
shaped the thinking and approach toward Japan of a generation of business
people, government officials, and journalists. It remains the single best
study of how the Japanese political economy got to where it is today. n
Securing Japan:
Tokyo’s Grand Strategy and the Future of East Asia
Richard Samuels
Review by Takashi Shiraishi
This book is one of the most balanced studies on

Japan’s security policy and underlying strategic
thinking currently available in English. The author,
Richard Samuels, is a scholar of Japanese studies
and political science who has written a number
of outstanding books and articles on Japanese
politics and political history, including Japan’s
energy policy, science and technology policy, and
an entertaining comparative history of Japan and
Italy. In this book, he carefully analyzes the debate,
which has been underway in Japan for years, over Japan’s security policy
130 and strategy.
According to the author, the domestic political situation was stable
during three separate periods in Japanese history, periods in which the
national security strategy was pursued on the basis of a broad national
consensus. The first was the policy of a “rich nation and strong army” in
the 19th century, the second was “hegemony in Asia” in 1930-45, and the
third was the strategy of “being a mercantile state and hitching a cheap
ride on the US for security.” Since the end of the Cold War, however,
Japan has been developing new security policies to respond to new
threats—the rise of China, North Korea, the likelihood of abandonment
by the US, and Japan’s relative decline. Simultaneously, a wide-ranging
debate over two core values, autonomy and prestige, is underway in Japan,
and a new national consensus on Japanese strategy will be built on this
debate in the near future.
According to the author, there are four key views regarding security
strategy in Japan. The first is that Japan should become “normal.” “Normal
nation-alists” believe that military strength is the way to prestige, which
is the prime value of security. The second view is that of the “neo-
autonomists,” who believe that military strength is the way to autonomy
from the US. For these two groups, autonomy is the prime value of
security. The other two groups, liberals and “left” pacifists, believe that
prosperity is the core value. In the author’s view, Japan, primarily led by
normal nation-alists and liberals, will maintain continuity with the Yoshida
Doctrine of the Cold War, and at the same time build a new national
consensus by maintaining vitality based on techno-nationalism and putting
emphasis both on the alliance with the US and the partnership with Asia.
That is, Japan will not overly depend on the US nor become excessively
vulnerable to the threat of China. The author calls this new consensus a
“Goldilocks consensus.”
This conclusion seems reasonable. However, the point that neo-
autonomists and pacifists should be considered as important as normal
nation-alists and middle-power liberals in the current debate over Japan’s
grand strategy is highly questionable. Pacifists effectively lost public trust
when the Socialist Party opportunistically dumped its pacifism to remain
in power in the mid 1990s, while neo-autonomists, illustrated by Samuels
in this book using a cartoonist and publicists, are engaged in nothing
but a niche business for less than 5% of Japanese readers. In this sense,
both groups are marginal in Japanese politics. It is natural, then, that a 131
consensus can be created only between normal nation-alists and middle-
power liberals, which Prime Minister Yasuo Fukuda describes as the
“resonance” of the Japan-US alliance and the partnership with Asia. n
Samurai and Silk:
A Japanese and American Heritage
Edited by Haru Matsukata Reischauer
Review by Izumi Koide
The one-hundred-year period from the mid-

19th century to the mid-20th century saw major
historical changes both in the West and Asia.
Especially Japan, an island country located on the
eastern fringe of Asia, underwent significant change
during that period. Japan had restricted its external
relations through its national isolation policy since
the early 17th century. In the mid-19th century,
however, Japan was forced to open the country by
the US and then faced a world where imperialism
was emerging. Japan therefore tried to avoid colonization by establishing a
132 modern state among powerful nations.
This book describes a family story, centering on the author’s two
grandfathers, Masayoshi Matsukata (1835-1924) and Ryoichiro Arai
(1855-1939). During the one-hundred-year transition period, Matsukata
and Arai respectively helped to build Japan as a modern economy, the
former as a political leader and the latter through direct trade with the US.
Matsukata, who was born into a lower-class samurai family in the
influential Satsuma domain (now Kagoshima Prefecture), belonged to
the ruling class that promoted change in the period during which Japan
evolved from a feudal society to a modern state, and acted as a pivotal
member of the new central government established in 1868. Initially
he became well-versed in taxation through local administration and
applied his powers to land tax reforms. He visited Paris in 1878 when
the world exposition was held there, and stayed for nearly one year to
study European agriculture, commerce, industry, and the fiscal system.
He learned about fiscal policy from then French Financial Minister Leon
Say and was profoundly influenced. He was appointed finance minister in
1881 and put the national finances on a sound footing during the period
from 1881 to 1885, including establishing a central bank, the Bank of
Japan. He became prime minister in 1891 after the Imperial Diet was
established, and later acted as both prime minister and finance minister.
As a key player in the Meiji government, he helped to strengthen the
modern financial basis, for instance, by adopting the gold standard.
Ryoichiro Arai came from a rich farming family in a small village
now located in Gunma Prefecture. Ever since Japan started trading with
the West, Gunma Prefecture had been the leading silk producer, and
silk was the country’s main export. However, foreigners controlled trade
and information on overseas markets. Ryoichiro’s elder brother, who was
engaged in silk production, wanted to trade directly, and so sent Ryoichiro
to the US in 1876. Ryoichiro went to the US with samples and settled
in New York, where he liaised between Japanese exporters and American
buyers, focusing on the quality of products to secure credit. During his
more than sixty years in the US, foreign earnings from silk exports grew
to account for 40% of Japan’s imports: this money was used to import
machines and mineral resources to Japan that formed the foundation for
industry. Hence, the silk trade created this basis.
This book is fascinating as the author describes how her two grandfathers
established the basis of the modern Japanese economy from different 133
dimensions, and includes her own experiences as a member of the family.
The book covers not only their public achievements but also their character
development and family lives. It also includes stories of their descendents,
including Kojiro Matsukata, Saburo Matsukata and Shigeharu Matsumoto.
The author had two homelands because she was born in Japan, enjoyed
an American-style education, and married an American scholar who later
became US ambassador to Japan. This family story told by her succeeds
both as a biography and as a historical work. Based on careful research, she
offers a lively description of Japan’s modernization. n
Sakamoto Ryoma and
the Meiji Restoration
Marius Jansen
Review by Shinichi Kitaoka
The development of modern Japan was based on

a number of fundamental conditions that were
already in place by the time of Commodore
Perry’s arrival in 1853. However, this development
would not have been possible without the changes
the country underwent during the final years
of the Edo Period. Low-ranking Satsuma and
Choshu samurai warriors played a central role
in overthrowing the 250-year-old Tokugawa
Shogunate in 1868, and abolishing first the feudal
clan system in 1871 and eventually the warrior class itself. These were
134
momentous changes.
However, it is only in relatively recent years that the Meiji Restoration
has come to be seen in a positive light. For many years, the study of history
in Japan was largely influenced by Marxist historiography, and was mainly
discussed in terms of how slow and distorted the development of Japan
was in comparison to the Western world. With few exceptions, the Meiji
Restoration was seen in a negative light as a half-hearted revolution.
The first positive evaluation of modern Japan came from foreign, not
Japanese, scholars such as Edwin O. Reischauer, John Hall, and the author
of this book, Marius Jansen (1922-2000). Referred to as modernization
theorists, they were criticized by Japanese left wing scholars as
spokespersons for American imperialism. However, there is no doubt today
that their reputations as scholars of Japan have been firmly established.
Looking back to when these scholars were most active, I believe that those
days were the golden age of Japanese studies in America.
This book describes the radical transformation from the late Tokugawa
Shogunate to the Meiji Restoration, focusing mainly on Ryoma Sakamoto
(and Shintaro Nakaoka) of Tosa. Jansen begins with the political situation
first in the whole of Japan, then in Tosa, and then delves into the thoughts
and actions of samurai warriors, such as Sakamoto and Nakaoka, in Tosa.
In this way, he repeatedly narrows the focus and gives a vivid account of
the volatile political situation leading to the final days of the Tokugawa
Shogunate and Ryoma’s growth and triumph.
Sakamoto Ryoma (1835-67) is a political hero in Japan, but initially he
was simply an anti-foreign exclusionist opposed to the intrusion of Western
countries. However, after he traveled to Edo, he became acquainted with
Katsu Kaishu, learned more about the Western world, and matured into an
outstanding politician. He organized the Kaientai* with the support of the
Tosa Clan, and united the previously antagonistic Satsuma and Choshu,
the two big powers that eventually overthrew the Tokugawa Shogunate,
and began to present his views about being a modern nation. Regrettably,
Ryoma was assassinated before the new government was established, but
his vision continued to have a major influence on Japan’s politics even after
the Meiji Restoration.
The manner in which Jansen writes this book is especially effective for
readers who are not well-versed in the history of Japan. In this sense, the
book may rank above the popular Ryoma ga Yuku by Shiba Ryotaro. In fact, 135
Shiba may very well have received some hints from Jansen’s work.
This book is outstanding among Japanese studies in the U.S. in terms
of the importance of the theme and appeal of the central character, not
to mention the fact that it demonstrates Jansen’s excellent analytical and
literary abilities. n
* Kaientai was something between a primitive navy and a cargo company. It helped the anti-
Bakufu group by providing munitions and other contreband from Nagasaki to Satsuma and
to Choshu.

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100 Books

The Nippon Foundation

The Nippon Foundation

Cover design and layout: Eiko Nishida (cooltiger ltd.)

Politics / International Relations

Selected Book Reviews 119

The invention of the printing press by Johannes Gutenberg in the 15th

Our committee was given the responsibility of selecting one hundred

Keiko Chino Chief Editorial Writer,

Richard Dyck President, TCS Japan K.K.

Sir Graham Holbrook Fry British Ambassador to Japan

Glen S. Fukushima President & CEO, Airbus Japan K.K.

Takenori Inoki Director-General,

Shinichi Kitaoka Professor, The University of Tokyo

Takashi Shiraishi Vice President & Professor, National

Masayuki Yamauchi Professor, The University of Tokyo

Broadcasting Politics in Japan:

Cultural Norms and

Ian Nish (ed.)

Japanese Foreign Policy

Japan’s Quest for a Permanent

The Turbulent Decade:

British Factory–Japanese Factory:

Shoji Shiba / Dave Walden

Japan, China, and the Growth

The Japanese Company

The Japanese Firm:

Masahiko Aoki / Ronald Dore (eds.)

Japan’s Lost Decade

Native Sources of Japanese

The Sun Also Sets:

Family and Social Policy

Roger Goodman (ed.)

Mayumi Murayama (ed.)

Loving the Machine:

Race for the Exits:

The Cape and Other Stories

Contemporary Japanese Film

Howard Hibbett (ed.)

Five Modern Japanese Novelists

Japanese Women Writers:

Noriko Mizuta Lippit /

Kabuki Heroes on the Osaka

The Midnight Eye Guide to

Origins of Modern Japanese

The Tale of Genji

The Wild Goose

The Atomic Bomb:

Kyoko Selden / Mark Selden (eds.)

From Mahan to Pearl Harbor:

Sakamoto Ryoma and

Haru Matsukata Reischauer

State and Diplomacy in Early

For centuries the Ryukyu archipelago (Okinawa and its adjacent

From Marco Polo Bridge to Pearl Harbor:

Review by Donald Richie

This is, by far, the largest of anthologies of modern

Review by Keiko Chino

Contrary to the lasting peace expected by the