THE EXTRA MILE SERMON #89 And whosoever shall compel thee to go a mile, go with him twain.

Give to him that as eth thee, and !rom him that wo"ld #orrow o! thee t"rn not tho" awa$, MA% &'()*(+. On the iss"e o! ,An e$e !or an e$e, and a tooth !or a tooth,, -es"s "sed !o"r e.amples to contrast the perverted teaching o! the law #$ the scri#es and /harisees and the intent o! the law as ta"ght #$ -es"s. MA% &'08*(+ sa$s, ,1e have heard that it hath #een said, An e$e !or an e$e, and a tooth !or a tooth' 2"t 3 sa$ "nto $o", %hat $e resist not evil' #"t whosoever shall smite thee on th$ right chee , t"rn to him the other also. And i! an$ man will s"e thee at the law, and ta e awa$ th$ coat, let him have th$ cloa also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that as eth thee, and !rom him that wo"ld #orrow o! thee t"rn not tho" awa$., 89O%2A9 # 89

EXTRA MIL :an siapap"n $ang mema sa eng a" #er;alan se;a"h sat" mil, #er;alanlah #ersama dia se;a"h. 2eri an epadan$a #ahwa eng a" meminta,, dan dari dia $ang a an memin;am dari eng a" #erpaling ;anganlah pergi, MA% &'()*(+. /ada is" ,Se#"ah mata ganti mata, dan gigi ganti gigi,, 1es"s mengg"na an empat contoh "nt" mem#eda an a;aran sesat h" "m oleh para ahli %a"rat dan orang <arisi dan ma s"d dari h" "m seperti $ang dia;ar an oleh 1es"s. MA% &'08*(+ mengata an, ,8am" telah mendengar !irman telah di ata an, mata ganti mata, dan gigi ganti gigi' %etapi A " #er ata epadam", $ait" s"pa$a am" menola tida ;ahat, tetapi siapap"n $ang mem" "l eng a" pada*M" pipi anan, #elo epadan$a $ang lain ;"ga :an ;i a orang $ang henda mengad" an eng a" arena mengingini h" "m, dan mengam#il mantel M", #iar an dia memili i ;"#ah*M" ;"ga.. :an siapap"n $ang mema sa eng a" #er;alan se;a"h sat" mil, #er;alanlah #ersama dia se;a"h. 2eri an epadan$a #ahwa eng a" meminta,, dan dari dia $ang a an memin;am dari eng a" #erpaling ;anganlah pergi. , /rinsip "tama $ang dia;ar an oleh 1es"s dalam ontras #ertentangan #ahwa para ahli %a"rat dan orang <arisi. Mere a menga;ar an #ahwa 8ita# S"ci #erarti ita har"s mem#alas dendam, tetapi 1es"s mengata an #ahwa ita har"s melawan e;ahatan. 8ami telah #er"r"san dengan serangan $ang salah terhadap orang dan properti Anda di 5 '09*(6. 1es"s %"han mengac" pada contoh etiga di #awah ini ;"d"l di 5' (). %e s ita #er ata, ,:an siapap"n $ang mema sa eng a" #er;alan se;a"h sat" mil, #er;alanlah #ersama dia se;a"h d"a mil.,

%he main principle ta"ght #$ -es"s in these contrasts is against that o! the scri#es and /harisees. %he$ ta"ght that these Script"res meant we m"st ta e revenge, #"t -es"s sa$s that we are to resist evil. 4e have dealt with wrong!"l attac s against $o"r person and $o"r propert$ in 5'09*(6. %he 7ord -es"s re!ers to the third e.ample "nder this heading in 5'(). O"r te.t sa$s, ,And whosoever shall compel thee to go a mile, go with him twain., %his is the third o! the !o"r e.amples the 7ord -es"s is "sing to correct the perverted teaching o! the scri#es and /harisees regarding

revenge.

3ni adalah $ang etiga dari empat contoh %"han 1es"s mengg"na an "nt" memper#ai i a;aran sesat dari para ahli %a"rat dan orang <arisi tentang #alas dendam. ,2arangsiapa $ang mema sa eng a" ..., ata mema sa adalah mema sa, $ait", ,2arangsiapa mema sa eng a" #er;alan se;a"h sat" mil dengan dia, #er;alanlah #ersama dia se;a"h., >nt" memahami apa $ang 1es"s #icara an, ita har"s memahami se;arah ?aman dan tempat di mana %"han 1es"s #er#icara dalam onte s wa t" :ia meng"cap an ata* ata. 1es"s #er#icara tentang e#iasaan /ersia diadopsi oleh tentara Romawi saat #epergian. Mere a mema sa seseorang "nt" mela$ani se#agai pem#awa #agasi*ata" se#agai pand"an "nt" mengarah an para pelancong. 3t" adalah e#iasaan wa t" "nt" mema sa seseorang "nt" mela " an hal ini "nt" sat" mil. Se arang %"han 1es"s mengata an #ahwa ;i a mere a mema sa eng a" #er;alan se;a"h sat" mil, tawar an "nt" pergi d"a mil. 8enapa= Orang*orang 1ah"di mengger"t" dan merasa !r"strasi di dalam hati mere a eti a seorang pra;"rit Romawi mema sa mere a "nt" mem#awa #agasi n$a "nt" sat" mil. 1es"s men"n;" an epada mere a #ahwa mere a memili i si ap $ang salah dan semangat ristiani. Mere a tida memen"hi semangat h" "m. Seri#" lang ah dianggap sat" mil pada wa t" it". 3ni #erarti #ahwa seorang tentara Romawi $ang sedang #epergian #isa mema sa setiap orang 1ah"di "nt" mengam#il #agasi dan mem#awan$a #agin$a "nt" sat" mil ata" seri#" lang ah. Orang*orang 1ah"di sangat marah. Mere a a an menghit"ng sampai seri#", dan mere a tida a an pernah mem#awan$a sat" lang ah le#ih dari seri#" lang ah. Mere a tida a an pernah

,4hosoever shall compel thee..., the word compel is to !orce, i.e., ,4hosoever shall !orce thee to go a mile with him, go with him twain., %o "nderstand what -es"s is tal ing a#o"t, we have to "nderstand the histor$ o! the times and place where the 7ord -es"s spo e in conte.t o! the time 9e spo e the words. -es"s spo e o! a /ersian c"stom adopted #$ the Roman soldiers when traveling. %he$ compelled a person to serve as a #aggage*carrier or as a g"ide to direct the traveler. 3t was the c"stom o! the time to compel a person to do this !or one mile. Now the 7ord -es"s sa$s that i! the$ compel $o" to go one mile, o!!er to go two miles. 4h$= %he -ews gr"m#led and !elt !r"strated within their hearts when a Roman soldier compelled them to carr$ his #aggage !or one mile. -es"s is showing them that the$ had the wrong attit"de and an "nchristian spirit. %he$ were not !"l!illing the spirit o! the law.

One tho"sand paces was considered to #e one mile at that time. %his meant that a Roman soldier who was traveling co"ld compel an$ -ew to pic "p his #aggage and carr$ it !or him !or one mile or one tho"sand paces. %he -ews were ver$ resent!"l. %he$ wo"ld co"nt to one tho"sand, and the$ wo"ld never carr$ it one pace over one tho"sand paces. %he$ wo"ld never go one step #e$ond what the$ were compelled. 5er$ gr"dgingl$, a!ter carr$ing this #"rden one mile, or one tho"sand paces, the$ set the #"rden down. %he Roman soldier co"ld compel another person to carr$ it !or the ne.t

mile.

4e read an e.ample o! this c"stom in MAR )&'+), ,And the$ compel one Simon a @$renian, who passed #$, coming o"t o! the co"ntr$, the !ather o! Ale.ander and R"!"s, to #ear his cross., %he man was coming o"t o! the co"ntr$, into the cit$, and the$ ar#itraril$ s"mmoned him and compelled him to carr$ the cross. %his spirit o! resentment #ro"ght a#o"t m"ch m"rm"ring. %he -ews hated the presence o! the Romans in their co"ntr$. 3t was especiall$ h"miliating !or them to #e compelled, as a servant, to carr$ a RomanAs #aggage !or a mile. A -ew, regardless o! his position in the comm"nit$, co"ld #e !orced to t"rn !rom his ;o"rne$ to #e a servant o! the Roman soldier. Scri#es, /harisees, or the ordinar$ citi?en who was -ewish had to stop in their ;o"rne$, wherever the$ were going, to carr$ the soldierAs #aggage.

pergi sat" lang ah melampa"i apa $ang mere a dipa sa. Sangat enggan, setelah mem#awa #e#an ini sat" mil, ata" seri#" lang ah, mere a menetap an #e#an e #awah. /ra;"rit Romawi #isa mema sa orang lain "nt" mela " an hal it" "nt" mil #eri "tn$a.

8ita mem#aca contoh e#iasaan ini di Mar )&'+), ,:an mere a mema sa Simon 8irene sat", $ang lewat, el"ar dari negeri, a$ah Ale sander dan R"!"s, "nt" memi "l sali# 1es"s., /ria it" el"ar dari negara it" e ota, dan mere a sewenang* wenang dan memanggiln$a mema san$a "nt" mem#awa sali#. Semangat e#encian mem#awa #an$a #erg"mam. Orang*orang 1ah"di mem#enci ehadiran orang*orang Romawi di negara mere a. 3t" sangat memal" an #agi mere a "nt" dipa sa, se#agai seorang ham#a, "nt" mem#awa #agasi Romawi "nt" mil. Seorang 1ah"di, terlepas dari posisin$a dalam mas$ara at, #isa dipa sa "nt" #er#ali dari per;alanann$a "nt" men;adi ham#a pra;"rit Romawi. Ahli %a"rat, <arisi, ata" warga #iasa $ang 1ah"di har"s %he teaching o! the scri#es and /harisees in this #erhenti dalam per;alanan mere a, di mana p"n mere a pergi, "nt" mem#awa was revenge, i.e., e$e !or e$e and tooth !or #agasi pra;"rit. tooth. %he 7ord -es"s was showing them that the$ were missing the spirit o! the law. A;aran para ahli %a"rat dan orang <arisi %he 7ord placed the woman "nder the a"thorit$ dalam hal ini adalah #alas dendam, $ait", mata ganti mata dan gigi ganti gigi. %"han o! her h"s#and as a c"rse !or re#elling against the a"thorit$ o! the 7ord. %his lesson is what the 1es"s men"n;" an epada mere a #ahwa mere a telah ehilangan semangat -ews overloo ed. %he$ were placed "nder the h" "m. a"thorit$ o! the Romans #$ the 7ord. 3n prono"ncing the c"rse o! the #ro en law "pon the woman the 7ord said, ,3 will greatl$ m"ltipl$ %"han menempat an wanita di #awah otoritas s"amin$a se#agai "t" an arena th$ sorrow and th$ conceptionB in sorrow tho" shalt #ring !orth childrenB and th$ desire shall #e mem#eronta melawan otoritas %"han. /ela;aran ini adalah apa $ang orang*orang to th$ h"s#and, and he shall r"le over thee,, 1ah"di dia#ai an. Mere a ditempat an di GEN 0')C. %his word ,desire, comes !rom the #awah otoritas Romawi oleh %"han. :alam 9e#rew word, ,%esh"wDah,, which means ,A meng"cap an "t" an h" "m r"sa pada longing desire to over!low, i.e., a desire to r"n wanita %"han #er ata, ,A " a an sangat over., %hin o! the c"rse o! that #ro en lawE A memper#an$a esedihan M" dan woman has a longing, $earning, desire to r"n over top o! her h"s#and, $et God said, ,...and he onsepsi*M", dalam esedihan har"slah eng a" mendatang an ana *ana , dan einginan*M" a an s"ami*M", dan ia a an

shall r"le over thee.,

%his c"rse o! the #ro en law onl$ res"lts in con!"sion "ntil we come "nder the spirit o! the law. ,...where the Spirit o! the 7ord is, there is li#ert$, F+@O 0')GH !rom that c"rse o! the law #eca"se there is s"#mission. %hatAs wh$ an$ re#ellion against s"ch a"thorit$ is re#ellion against the 7ord. 3! a woman re#els against the a"thorit$ o! her h"s#and, she is not re#elling against her h"s#andB she is re#elling against the a"thorit$ o! the 7ord. %he$ were overloo ing the !act that it was the 7ord who had placed them "nder the a"thorit$ o! the Romans as a c"rse !or their sin o! re#ellion against the 7ordAs will. %heir m"rm"ring was act"all$ against the 7ord.

memerintah atas dirim", ,GEN 0')C. 8ata , einginan, #erasal dari ata 3#rani, ,%esh"wDah,, $ang #erarti ,Se#"ah einginan erind"an mel"ap, $ait", einginan "nt" men;alan an le#ih., /i ir an "t" an #ahwa h" "m r"sa E Seorang wanita memili i erind"an, erind"an, einginan "nt" men;alan an le#ih dari atas s"amin$a, nam"n %"han #er ata, ,... dan ia a an memerintah atas dirim".,

3ni "t" an h" "m r"sa han$a menghasil an e#ing"ngan sampai ita datang di #awah semangat h" "m. ,... :i mana Roh %"han, di sit" ada emerde aan, F+@O 0')GH dari "t" an h" "m arena ada penga;"an. 3t" se#a#n$a setiap pem#eronta an terhadap otoritas terse#"t adalah pem#eronta an terhadap %"han. -i a seorang wanita pem#eronta terhadap otoritas s"amin$a, dia tida mem#eronta terhadap s"amin$a, dia mem#eronta terhadap otoritas %"han. Mere a menga#ai an !a ta %he -ews had #een a great nation with their own #ahwa it" adalah %"han $ang telah ing at one time. %he whole world stood in awe menempat an mere a di #awah otoritas Romawi se#agai "t" an #agi dosa and !ear o! them when the$ served the 7ord. mere a mem#eronta terhadap ehenda 4hen the -ews and all 3srael !orsoo the 7ord, %"han. 2erg"mam mere a se#enarn$a when the$ #ecame re#ellio"s against the 7ord, terhadap %"han. the 7ord #ro"ght them into captivit$ !or their re#ellion against 9im. %he$ had lost sight o! the Orang*orang 1ah"di telah men;adi #angsa !act that the 7ord had placed them "nder the $ang #esar dengan ra;a mere a sendiri $o e o! Roman a"thorit$ as a c"rse !or their pada sat" wa t". Sel"r"h d"nia #erdiri di re#ellion against the 7ord and 9is will. ag"m dan ta "t mere a eti a mere a mela$ani %"han. 8eti a orang*orang -es"s is teaching that their re#ellion against the 1ah"di dan sem"a telah meninggal an 7ord #rings this c"rse o! a con!"sed mind !illed 3srael %"han, eti a mere a men;adi with a wrong attit"de toward the Roman $o e. mem#eronta terhadap %"han, %"han -es"s is teaching the principle that where the mem#awa mere a e pem#"angan arena Spirit o! the 7ord is, i.e., a spirit o! s"#mission, there is li#ert$ !rom s"ch con!"sion o! mind. %he pem#eronta an mere a melawan :ia. spirit o! the law wo"ld lead them to repenting o! Mere a telah ehilangan pandangan dari their re#ellion against the 7ord. %hen the$ wo"ld en$ataan #ahwa %"han telah menempat an mere a di #awah " receive the Roman $o e as the reward o! their otoritas Romawi se#agai "t" an #agi sinB the -ews wo"ld not resist, complain, and pem#eronta an mere a melawan %"han gr"m#le #"t s"#mit. 3! the$ were compelled to dan ehenda *N$a. go one mile, the$ wo"ld cheer!"ll$ go two #eca"se the$ wo"ld now the 7ord had placed 1es"s menga;ar an #ahwa

pem#eronta an mere a terhadap %"han mem#awa "t" an ini dari pi iran #ing"ng them in that position o! servit"de. diisi dengan si ap $ang salah terhadap penindasan Romawi. 1es"s menga;ar an %his is what the 7ord -es"s is tal ing a#o"t when prinsip #ahwa di mana Roh %"han, $ait", 9e sa$s, ,And whosoever shall compel thee to semangat pen$erahan, ada e#e#asan go a mile, go with him twain,, i.e., @ome into dari e#ing"ngan seperti pi iran. s"#;ection. @ome into s"#mission as "nto the Semangat h" "m a an men"nt"n mere a 7ord. 1o" are not re#elling against Roman "nt" #erto#at dari pem#eronta an soldiersB $o" are re#elling against the 7ord. 3t mere a terhadap %"han. 8em"dian was the 7ord who placed $o" in servit"de, and mere a a an menerima " Romawi 9e placed $o" there !or $o"r re#ellion. se#agai hadiah dari dosa mere a, orang* orang 1ah"di tida a an menola , %he -ews were so con!"sed in their attit"de mengel"h, dan mengger"t" tapi li . -i a toward the spirit o! the law #eca"se the$ were mere a dipa sa "nt" #er;alan se;a"h s"!!ering "nder the c"rse o! Eden. %he$ had a sat" mil, mere a riang a an pergi d"a $earning desire to r"le over the Romans, #"t the arena mere a a an mengenal %"han 7ord had p"t the Romans in a position to r"le telah menempat an mere a dalam posisi over them. %hese -ews wo"ld do a#sol"tel$ the per#"da an. minim"m reD"ired. %here was not a -ew who wo"ld carr$ that #aggage one pace !arther than 3ni adalah apa $ang %"han 1es"s he was compelled. 9e had a !r"strated, #icara an eti a 3a #er ata, ,:an resent!"l spirit against the Romans, and he siapap"n $ang mema sa eng a" #er;alan wo"ld go onl$ as !ar as he was compelled. se;a"h sat" mil, #er;alanlah #ersama dia se;a"h,, $ait", :atanglah "nt" t"nd" . %he 7ord -es"s contrasts this spirit o! re#ellion A$o men;adi t"nd" seperti epada %"han. with the spirit o! s"#mission, not onl$ as "nto Anda tida mem#eronta melawan tentara the Romans, #"t as "nto the 7ord. %he 7ord Romawi, Anda mem#eronta terhadap -es"s is teaching that #$ cheer!"ll$ s"#mitting %"han. 3t" adalah %"han $ang to those whom the 7ord has placed over "s, we menempat an Anda dalam per#"da an, demonstrate remorse over o"r re#ellion which dan :ia menempat an Anda di sana "nt" #ro"ght "s into this servit"de. 4hen we go that pem#eronta an Anda. e.tra mile cheer!"ll$, it reveals a #ro enness o! heartB it shows a repenting spirit. 3t is showing Orang*orang 1ah"di #egit" #ing"ng dalam that when re#ellion is #ro en, the c"rse o! the si ap mere a terhadap semangat h" "m law, i.e., the con!"sion o! mind, is gone. arena mere a menderita di #awah "t" an Eden. Mere a memili i einginan erind"an "nt" memerintah atas Roma, 2$ vol"nteering to go that e.tra mile, we demonstrate a spirit o! s"#mission, not "nto the tetapi %"han telah menempat an orang* Romans, #"t "nto the 7ord. ROM )0')*+ tells "s, orang Romawi dalam posisi "nt" memerintah atas mere a. Orang*orang ,7et ever$ so"l #e s"#;ect "nto the higher 1ah"di a an mela " an #enar*#enar powers. <or there is no power #"t o! God' the powers that #e are ordained o! God. 4hosoever minim"m $ang diperl" an. %ida ada seorang 1ah"di $ang a an mem#awa there!ore resisteth the power, resisteth the #agasi $ang sat" lang ah le#ih ;a"h dari ordinance o! God' and the$ that resist shall dia dipa sa. :ia memili i semangat, receive to themselves damnation., %he 7ord is !r"strasi marah melawan Roma, dan ia sa$ing that when we resist the power that 9e a an pergi han$a se;a"h ia dipa sa. placed over "s, we are resisting 9imB we are living in re#ellion. %here is no s"#mission to the %"han 1es"s meng ontras an semangat

pem#eronta an ini dengan semangat pen$erahan, #" an han$a se#agai epada tas master whom 9e placed over "s to #rea orang Romawi, tetapi seperti "nt" %"han. the re#ellion in o"r hearts. %"han 1es"s menga;ar an #ahwa dengan riang mengirim an e orang*orang $ang -oseph is an e.ample o! a wrong!"l attac telah %"han tempat an atas ita, ita against o"r li#ert$. 3n light o! this e.ample, how men"n;" an pen$esalan atas sho"ld we cond"ct o"rselves "nder s"ch pem#eronta an ita $ang mem#awa ita wrong!"l attac = 9"man reason wo"ld sa$ that e dalam per#"da an ini. 8eti a ita pergi the Romans were wrong, #"t it was the 7ord mil e stra riang, ia meng"ng ap an who placed them there. -oseph s"!!ered ehanc"ran hati, it" men"n;" an wrong!"l attac s against his li#erties, #"t he semangat #erto#at. 9al ini men"n;" an served in a @hristli e spirit. -oseph was sold as a #ahwa eti a pem#eronta an r"sa , slave to serve in the ho"se o! /otiphar. 9e was "t" an h" "m, $ait", e#ing"ngan sold o"t o! env$. 3t was a wrong!"l attac pi iran, hilang. against his li#ert$. :engan s" arela "nt" pergi e stra mil, 4hat did -oseph do= 9e served /otiphar with ita men"n;" an semangat pen$erahan, s"ch diligence that /otiphar co"ld p"t #" an epada orang*orang Romawi, tetapi ever$thing he owned in -osephAs hands. -osephAs epada %"han. ROM )0')*+ mem#eritah" @hristli e spirit made it possi#le !or /otiphar to ita, ,%iap*tiap orang har"s t"nd" epada give -oseph so m"ch responsi#ilit$. -oseph had e "asaan $ang le#ih tinggi 8arena tida not done wrong nor did he deserve to #e there ada e "atan melain an dari Allah'. as a slave, #"t this was where the 7ord had 8e "atan $ang a an ditetap an oleh Allah placed him. 9e #ecame the governor over all Setiap orang resisteth da$a, resisteth that /otiphar had which shows the !r"it o! his etetapan Allah.' dan mere a $ang s"#mission. %his is the principle the 7ord -es"s is menola a an menerima h" "man "nt" teaching here' "nder s"ch wrong!"l attac diri mere a sendiri. , %"han #er ata against $o"r li#ert$, $o" serve with cheer!"l #ahwa eti a ita melawan e "atan $ang s"#mission and go the e.tra mile. :ia ditempat an di atas ita, ita menola :ia, ita hid"p dalam pem#eronta an. %ida ada diserah an epada pem#eri t"gas $ang :ia ditempat an di atas ita "nt" memecah an pem#eronta an di %hro"gh -osephAs spirit o! s"#mission, the 7ord gave -oseph !avo"r in the sight o! the eeper o! hati ita. the prison. -oseph was cast in prison wrong!"ll$, 1"s"! adalah contoh dari serangan $ang #"t he too it patientl$. 4hat did he do= 9e salah terhadap e#e#asan ita. :alam went the e.tra mileE 9e served the eeper o! terang contoh ini, #agaimana sehar"sn$a the prison !aith!"ll$ in ever$ wa$ he was a#leB ita mela " an diri ita diserang salah he was in s"#mission to the 7ord. 9e grew in seperti it"= Alasan man"sia a an !avor with the 7ord, and he gained !avor in the sight o! the prison eeper. %his is what the 7ord mengata an #ahwa Roma adalah salah, -es"s is teaching. 9e had placed the -ews "nder tapi it" adalah %"han $ang menempat an mere a di sana. 1"s"! menderita serangan the $o e o! the Romans. 3! the$ wo"ld serve in terhadap e#e#asan salah, tapi ia the spirit that -oseph served, the 7ord wo"ld men;a#at dalam semangat 8rist"s. 1"s"! give them !avor in the sight o! the Romans. 9e wo"ld lessen the $o e. %he 7ord wo"ld see that di;"al se#agai #"da "nt" mela$ani di r"mah /oti!ar. :ia ter;"al ha#is iri. 3t" the spirit o! re#ellion was #ro en, and as the$ adalah serangan terhadap salah wal ed in the spirit o! s"#mission, 9e wo"ld e#e#asann$a.

Apa $ang 1"s"! la " an= 3a men;a#at /oti!ar dengan ete "nan sehingga /oti!ar #isa meleta an segala ses"at" $ang GEN 09'+)*+ sa$s, , 2"t the 7OR: was with dimili in$a di tangan 1"s"!. Semangat -oseph, and shewed him merc$, and gave him 8rist"s 1"s"! mem"ng in an "nt" /oti!ar !avo"r in the sight o! the eeper o! the prison. "nt" mem#eri an -oseph tangg"ng ;awa# And the eeper o! the prison committed to #egit" #an$a . 1"s"! tida mela " an -osephAs hand all the prisoners that were in the esalahan dan ia ;"ga tida la$a #erada prisonB and whatsoever the$ did there, he was di sana se#agai #"da , tetapi ini adalah di the doer o! it. %he eeper o! the prison loo ed mana %"han telah menempat an dirin$a. not to an$ thing that was "nder his hand, i.e., he :ia men;adi g"#ern"r atas segala $ang had no need to D"estion -osephAs integrit$, telah /oti!ar $ang men"n;" an #"ah dari #eca"se the 7OR: was with him, and that which penga;"an n$a. 3ni adalah prinsip %"han he did, the 7OR: made it to prosper., 1es"s a;ar an di sini' diserang salah terse#"t terhadap e#e#asan Anda, Anda 7oo what happened to -oseph "nder s"ch mela$ani dengan pen$erahan ceria dan circ"mstances. 9e was made eD"al to the #e er;a e stra. eeper o! the prison. %he eeper o! the prison didnAt even as !or an acco"nting an$ more than /otiphar did #eca"se -oseph was serving in this @hristli e spirit. 9e was going the e.tra mile. Melal"i semangat 1"s"! pen$erahan, -oseph co"ld have sat in prison with his arms %"han mem#eri an ni mat 1"s"! di !olded and done nothing. 9e wo"ld have #een hadapan pen;aga pen;ara. 1"s"! #erperan there !"l!illing the intent o! his d"t$. 9e was a dalam pen;ara lalim, tapi dia mengam#il prisoner, #"t -oseph went the e.tra mileB he dengan sa#ar. Apa $ang dia la " an= :ia didnAt sit and gr"m#le. 9e #ecame a servant pergi mil e straE 3a men;a#at pen;aga who went the e.tra mile, and the ne.t thing $o" pen;ara setia dalam setiap cara $ang ia now the eeper o! the prison p"t all things in mamp", ia t"nd" epada %"han. :ia his hands. 9e gained !avor with God and the t"m#"h dalam mend" "ng dengan %"han, prison eeper. %his is the principle that -es"s is dan ia mendapat tempat di hati di mata teaching in o"r te.t. pen;aga pen;ara. 3ni adalah apa $ang %"han 1es"s a;ar an. :ia telah -es"s is teaching that the$ resist not evil #$ menempat an orang*orang 1ah"di di resisting, complaining, gr"m#ling, and doing #awah " Romawi. -i a mere a a an onl$ the a#sol"te minim"m reD"ired. %he 7ord is mela$ani dalam semangat #ahwa 1"s"! sa$ing that i! the$ compel $o" to go one mile, men;a#at, %"han a an mem#eri mere a go two. O"r te.t teaches the spirit o! @hristAs mend" "ng di mata orang*orang Romawi. s"#;ection which was demonstrated #$ -oseph. :ia a an meng"rangi " . %"han a an MA% &'() sa$s, , And whosoever shall compel melihat #ahwa semangat pem#eronta an thee to go a mile, go with him twain., r"sa , dan saat mere a #er;alan dalam semangat pen$erahan, :ia a an memperm"dah " it". Accepting this wrong!"l attac against o"r li#ert$ demonstrates o"r remorse !or a#"sing GEN 09'+)*+ mengata an, ,%etapi %>9AN o"r li#ert$. 4hen the -ews had their own ing men$ertai 1"s"!, dan "#eri an contoh and living in prosperit$, when other nations epada #elas asihan, dan mem#erin$a trem#led #e!ore them, the$ had great li#ert$, ar"nia di hadapan pen;aga pen;ara. :an #"t the$ a#"sed itE So the 7ord sent wrong!"l attac s against their li#ert$B 9e too awa$ their pen;aga pen;ara #er omitmen "nt" tangan 1"s"! sem"a tahanan $ang di ease that $o e.

ing. 3ndivid"all$ the people had wrong!"l attac s against their li#ert$. 4h$= 3t was #eca"se the$ a#"sed their li#ert$, and the 7ord too their li#ert$ awa$. %he spirit o! s"#mission !o"nd in -oseph wo"ld have entreated the 7ord to #e with the -ews as 9e was with -oseph, ,... and shewed him merc$, and gave him !avo"r in the sight o! the eeper o! the prison., 3! the -ews had wal ed in a spirit o! s"#mission to the Romans, i! the$ had come into a @hristli e spirit, the 7ord wo"ld have given them !avor in the sight o! the RomansB 9e wo"ld have removed that grievo"s $o e. %he$ wo"ld have had responsi#ilities, and the$ wo"ld have wal ed in !avor with their s"periors. %he$ didnAt reali?e their re#ellion was against the 7ord.

pen;ara,. dan apa $ang mere a la " an di sana, ia adalah pela " it" /en;aga pen;ara tampa tida "nt" setiap hal $ang #erada di #awah tangann$a, $ait", ia tida perl" mempertan$a an integritas 1"s"!, arena %>9AN men$ertai dia , dan apa $ang dia la " an, %>9AN #erhasil "nt" mencapai ese;ahteraan. ,

7ihatlah apa $ang ter;adi pada 1"s"! dalam eadaan seperti it". :ia di#"at sama dengan pen;aga pen;ara. /ara pen;aga pen;ara #ah an tida meminta a "ntansi le#ih daripada /oti!ar arena 1"s"! mela " an mela$ani dalam semangat 8rist"s. :ia a an #e er;a e stra. 1"s"! #isa d"d" di pen;ara dengan tangan dilipat dan mela " an apa*apa. :ia a an #erada di sana memen"hi ma s"d dari t"gasn$a. :ia adalah tahanan, tetapi 1"s"! pergi mil tam#ahan, 2eca"se the$ were in re#ellion against 9is will, ia tida d"d" dan mengger"t". 3a the 7ord made the -ews servants to the Romans. men;adi seorang ham#a $ang pergi mil %here!ore, the$ m"st render service to the e stra, dan hal #eri "tn$a $ang Anda tah" Romans as "nto the 7ord. %he$ overloo ed the pen;aga pen;ara menempat an segala !act that the$ had to render their service as ses"at" di tangann$a. 3a memperoleh "nto the 7ord. %he teachings o! the scri#es and di asihi oleh Allah dan pen;aga pen;ara. 3ni /harisees led to a re#ellio"s and revenge!"l adalah prinsip #ahwa 1es"s menga;ar spirit. dalam te s ami. E/9 C'&*8 sa$s, ,Servants, #e o#edient to them that are $o"r masters according to the !lesh, with !ear and trem#ling, in singleness o! $o"r heart, as "nto @hristB I%he -ews were servants to the Romans. %he$ were not serving with !ear and trem#ling in singleness o! heart as "nto @hrist.J Not with e$eservice, as menpleasers I4e are not to serve in a wa$ as to gain points, #"t to do it o"t o! a spirit o! mee ness and lowliness as "nto the 7ord.JB #"t as the servants o! @hrist, doing the will o! God !rom the heart., %hatAs what the 7ord is loo ing at**a heart religion. 9e is loo ing at the attit"de o! o"r hearts. Are we wal ing that e.tra mile as #e!ore the e$es o! the 7ord= Are we doing it in s"#;ection to 9is will= 1es"s menga;ar an #ahwa mere a menola tida ;ahat dengan menola , mengel"h, mengger"t", dan mela " an han$a minim"m a#sol"t diperl" an. %"han mengata an #ahwa ;i a mere a mema sa eng a" #er;alan se;a"h sat" mil, #er;alanlah d"a. %e s ita menga;ar an semangat t"nd" 8rist"s $ang dit"n;" an oleh 1"s"!. MA% &'() mengata an, ,:an siapap"n $ang mema sa eng a" #er;alan se;a"h sat" mil, #er;alanlah #ersama dia se;a"h d"a mil.,

Menerima serangan terhadap salah e#e#asan ita men"n;" an pen$esalan ami "nt" men$alahg"na an e#e#asan ita. 8eti a orang*orang 1ah"di memili i ra;a mere a sendiri dan hid"p dalam 5erses G*8 contin"e, ,4ith good will doing service, as to the 7ord, and not to men, 8nowing ema m"ran, eti a #angsa*#angsa lain gemetar di depan mere a, mere a

memili i e#e#asan $ang #esar, tetapi mere a men$alahg"na ann$aE -adi %"han that whatsoever good thing an$ man doeth, the meng"t"s serangan terhadap salah same shall he receive o! the 7ord, whether he e#e#asann$aB :ia mengam#il ra;a #e #ond or !ree., %he -ews were "nder #ondage. mere a. 3ndivid"al orang mengalami 4hether #ond or !ree, the$ m"st do service as serangan salah terhadap emerde aan "nto the 7ord. mere a. 8enapa= 3t" arena mere a men$alahg"na an e#e#asan mere a, -es"s spo e o! this spirit in o"r te.t, ,And dan %"han mengam#il e#e#asan mere a whosoever shall compel thee to go a mile, go pergi. with him twain., %hat is the spirit o! the law which -es"s is teaching' the spirit o! s"#;ection, Semangat penga;"an ditem" an di -oseph s"#mission to those whom the 7ord has placed a an %"han menga#"l an doa "nt" over them. 4e see an implication o! this in o"r men;adi dengan 1ah"di se#agai 3a te.t in o"r places o! emplo$ment toda$. Man$ men$ertai 1"s"!, ,... dan "#eri an contoh people r"sh to arrive e.actl$ at G'&9, the$ epada #elas asihan, dan mem#erin$a p"nch in at eight oAcloc , and itAs legal #eca"se ar"nia di hadapan pen;aga pen;ara., -i a the$ go to wor at eight oAcloc . As an orang*orang 1ah"di telah #er;alan dalam emplo$er, 3 have seen people come in and head semangat pen$erahan epada ;emaat di !irst !or the time cloc . A!ter the$ p"nch in, the$ Roma, ;i a mere a datang e semangat leis"rel$ ta e their coat o!!, go to the #athroom, 8rist"s, %"han a an mem#eri mere a and get read$ !or emplo$ment. O!ten it is mend" "ng di hadapan orang*orang twent$ min"tes #e!ore the$ pic "p the !irst Romawi, :ia a an dihap"s #ahwa " tool. $ang men$"sah an. Mere a a an memili i tangg"ng ;awa#, dan mere a a an 4hat the 7ord is sa$ing in o"r te.t is that the$ #er;alan dalam mend" "ng dengan atasan sho"ld come in at twent$ min"tes to eight, hang mere a. Mere a tida men$adari "p their coat, go to the #athroom, and get pem#eronta an mere a adalah melawan themselves read$ so at !ive min"tes #e!ore %"han. eight the$ are read$ to pic "p their tools. 4hen the$ p"nch the time cloc , the$ sho"ld #e read$ 8arena mere a #erada dalam !or wor E 4e see the same attit"de at !ive pem#eronta an melawan ehenda *N$a, oAcloc , D"itting time. At D"arter to !ive the$ are %"han mem#"at ham#a 1ah"di e Roma. alread$ starting to p"t their tools awa$, washing Oleh arena it", mere a har"s their hands, getting their hat and coat on so mem#eri an pela$anan epada ;emaat di the$ can #e standing there watching the cloc Roma seperti epada %"han. Mere a stri e &'66. %hen the$ can trip the time cloc menga#ai an !a ta #ahwa mere a har"s and #e o"t the door. %he$ are doing the #are mem#eri an pela$anan mere a seperti minim"m. epada %"han. A;aran para ahli %a"rat dan orang <arisi men$e#a# an semangat -oseph wal ed the e.tra mile. 9e was in prisonB mem#eronta dan dendam. he was not compelled to do an$thing. -oseph rendered service as "nto the 7ord and went E/9 C'&*8 mengata an, ,/egawai, taat !rom the prison to the throne. 9e was wal ing in epada mere a #ahwa t"anm" men"r"t the spirit o! @hrist. GodAs 4ord sa$s, ,4ith good daging, dengan ta "t dan gentar, dan will doing service, as to the 7ord, and not to dengan t"l"s hati Anda, seperti epada men, 8nowing that whatsoever good thing an$ 8rist"s, IOrang*orang 1ah"di adalah man doeth, the same shall he receive o! the ham#a e Roma Mere a. tida mela$ani 7ord, whether he #e #ond or !ree,, E/9 C'8. dengan ta "t dan gentar dengan t"l"s hati Script"re teaches this spirit o! s"#mission as seperti epada 8rist"sJ %ida dengan

e$eservice., se#agai menpleasers I8ami tida mela$ani dengan cara "nt" s"#mission "nto the 7ord !rom #eginning to end. mendapat an poin, tapi "nt" mela " ann$a el"ar dari semangat Now 3 want to deal with something that 3 have elem#"tan dan erendahan seperti !o"nd to #e tremendo"sl$ important. %he epada %"hanJ,. tetapi se#agai ham#a* Apostle /a"l #rings !orth so #ea"ti!"ll$ that ham#a 8rist"s, mela " an ehenda Allah re#ellion was the devilAs device to separate God dari hati ,. 3t"lah $ang %"han melihat * and man. 4e m"st wrestle against that spirit o! agama ;ant"ng. :ia melihat si ap hati re#ellion. Most signi!icant to o"r point is E/9 ita. Apa ah ita #er;alan mil e stra C')6*)+ sa$s, ,<inall$, I%a e special notice o! seperti se#el"m mata %"han= Apa ah ita this word.J m$ #rethren, #e strong in the 7ord, mela " an hal it" t"nd" epada and in the power o! his might. /"t on the whole ehenda *N$a= armo"r o! God, that $e ma$ #e a#le to stand against the wiles o! the devil. <or we wrestle not A$at G*8 melan;"t an, ,:engan niat #ai against !lesh and #lood, #"t against mela " an pela$anan, seperti "nt" principalities, against powers, against the r"lers %"han, dan #" an "nt" man"sia, o! the dar ness o! this world, against spirit"al Mengetah"i #ahwa hal apap"n $ang #ai wic edness in high places., ada orang $ang #er#"at, sama a an ia terima dari %"han, apa ah ia #"da ata" %he Apostle /a"l was telling these people #e#as., Orang*orang 1ah"di #erada di something tremendo"sl$ important when he #awah per#"da an. Apa ah teri at ata" came to that word ,<inall$., %he chronolog$ in #e#as, mere a har"s mela " an la$anan which we !ind these admonitions is ver$ seperti epada %"han. signi!icant. %he ApostleAs e.hortation #egan in E/9 &')0*)C. 9is e.hortation is to ,S"#mitting 1es"s #er#icara tentang semangat ini $o"rselves one to another in the !ear o! God,, dalam te s ita, ,:an siapap"n $ang E/9 &'+). %hen his e.hortation goes to the mema sa eng a" #er;alan se;a"h sat" mil, wives, to the h"s#ands, to the children, to the #er;alanlah #ersama dia se;a"h d"a mil., !athers, to the servants, to the masters, all 3t"lah semangat dari h" "m $ang 1es"s individ"all$. 9is seventh e.hortation sa$s a;ar an' semangat t"nd" , t"nd" epada ,<inall$, m$ #rethren..., %his e.hortation is to mere a $ang %"han telah ditempat an the ch"rch, to the #rethren. 3t is an e.hortation atas mere a. 8ita melihat impli asi dari ini to s"#mission and a#o"t wrestling against the dalam te s ita di tempat ita #e er;a saat wiles o! the devil and p"tting on the whole ini. 2an$a orang ter#"r"*#"r" "nt" ti#a armo"r o! God. 4hat are the wiles o! the devil= tepat p" "l 6G'&9, mere a memencet %he$ are temptations to re#el. 7etAs ta e notice p" "l delapan, dan it" legal arena o! this chronolog$. mere a pergi #e er;a p" "l delapan. Se#agai ma;i an, sa$a telah melihat 3n E/9 &')0*)C we read, ,2"t all things that are orang*orang datang dan epala pertama reproved are made mani!est #$ the light' I2$ "nt" ;am wa t". Setelah mere a what= 2$ $o"r wal o! li!eE 1o"r wal o! li!e is mem" "l, mere a santai mengam#il the light o! the world.J !or whatsoever doth mantel mere a pergi, pergi e amar ma e mani!est is light. I3n other words, mandi, dan #ersiap*siap "nt" er;a. whatever reveals the spirit o! $o"r heart, $o"r Sering ali it" adalah d"a p"l"h menit wal o! li!e, is the light $o" are shining.J se#el"m mere a mengam#il alat pertama. 4here!ore he saith, Awa e tho" that sleepest, and arise !rom the dead, and @hrist shall give Apa $ang %"han ata an dalam a$at ita thee light. See then that $e wal circ"mspectl$, adalah #ahwa mere a har"s datang pada not as !ools, #"t as wise, I1o" are #ecoming a 6G'(6, menggant"ng mantel mere a,

pergi e amar mandi, dan mendapat an diri mere a siap sehingga pada lima menit light to the world #$ $o"r wal o! li!e. Are $o" se#el"m delapan mere a siap "nt" wal ing in re#ellion and gr"m#ling and mengam#il alat*alat mere a. 8eti a m"rm"ring= Are $o" wal ing in the Spirit o! mere a mem" "l wa t" ;am, mere a @hrist= har"s siap "nt" #e er;aE 8ita melihat si ap $ang sama pada p" "l lima, %his whole e.hortation deals with s"#missionB it #erhenti wa t". /ada lima "rang ca"tions against the wiles o! the devil, i.e., the seperempat mere a s"dah m"lai "nt" temptation to re#el.J Redeeming the time, menempat an alat*alat mere a pergi, #eca"se the da$s are evil., )/E &'8 sa$s, ,2e menc"ci tangan mere a, mendapat an so#er, #e vigilantB #eca"se $o"r adversar$ the topi dan mantel di sehingga mere a dapat devil, as a roaring lion, wal eth a#o"t, see ing #erdiri di sana menonton lonceng &'66. whom he ma$ devo"r., Satan wants to wor 8em"dian mere a dapat per;alanan wa t" re#ellion in o"r hearts. %he emphasis o! this ;am dan el"ar pint". Mere a mela " an e.hortation is to wal in the spirit o! s"#mission. minimal. %he Apostle /a"l #egins his e.hortation in E/9 &'+6*+), ,Giving than s alwa$s !or all things "nto God and the <ather in the name o! o"r 7ord -es"s @hristB S"#mitting $o"rselves one to another in the !ear o! God., /a"l D"ali!ies this e.hortation as he goes !rom here thro"gh Eph. C')+. /a"lAs !irst e.hortation o! ,...s"#mitting $o"rselves one to another in the !ear o! God,, goes to the wives as the t$pe o! the ch"rch. 4e are not ;"st pointing at the wives hereB we are pointing to the wi!e as a t$pe o! the ch"rch. 4e are to see the woman in s"#;ection to her h"s#and as @hrist is loo ing !or 9is ch"rch to #e in s"#;ection as 9is #ride. So it is the t$pe o! the ch"rch that is #eing emphasi?ed here. 3t doesnAt mean that the woman has to #e in s"#;ection while ever$one else wal s in re#ellion. %he s"#mission o! the ch"rch "nto @hrist is s$m#oli?ed #$ the mee ness and s"#mission o! the wi!e to her h"s#and. E/9 &'++*+( sa$s, ,4ives, s"#mit $o"rselves "nto $o"r own h"s#ands, as "nto the 7ord. IAs "nto the 7ord** that is what the -ews were overloo ing.J <or the h"s#and is the head o! the wi!e, even as @hrist is the head o! the ch"rch' and he is the savio"r o! the #od$. %here!ore as the ch"rch is s"#;ect "nto @hrist, so let the wives #e to their own h"s#ands in ever$ thing., 3t is a visi#le preaching !or women to wal in tr"e s"#mission to their h"s#ands. 1"s"! #er;alan e stra. :ia #erada di pen;ara dia tida dipa sa "nt" mela " an apa p"n. 1"s"! di#eri an la$anan seperti "nt" %"han dan pergi dari pen;ara e ta hta. :ia #er;alan dalam semangat 8rist"s. <irman Allah mengata an, ,:engan #ai a an mela " an pela$anan, seperti "nt" %"han, dan #" an "nt" man"sia, Mengetah"i #ahwa hal apap"n $ang #ai ada orang $ang #er#"at, sama a an ia terima dari %"han, apa ah ia #"da ata" gratis,, E/9 C' 8 Al ita# menga;ar an semangat pen$erahan se#agai et"nd" an epada %"han dari awal sampai a hir. Se arang sa$a ingin #er"r"san dengan ses"at" $ang sa$a tem" an "nt" men;adi sangat penting. Ras"l /a"l"s men"m#"h an #egit" indah #ahwa pem#eronta an adalah perang at i#lis "nt" memisah an Allah dan man"sia. 8ita har"s #erg"m"l melawan semangat pem#eronta an. /aling signi!i an e titi ami adalah E/9 C')6*)+ mengata an, ,A hirn$a, IMemperhati an h"s"s ata ini.J Sa"dara*sa"dara sa$a, men;adi "at di dalam %"han, dan dalam e "atan e "atann$a. Mas" an e sel"r"h perleng apan sen;ata Allah , s"pa$a am" dapat #ertahan melawan tip" m"slihat i#lis arena per;"angan ita #" anlah

melawan darah dan daging, tetapi melawan pemerintah*pemerintah, /a"lAs second e.hortation to s"#mission goes to melawan e "asaan, melawan peng"asa the h"s#and. %he h"s#and is to #e in s"#;ection egelapan dari d"nia ini, melawan roh*roh to the 7ord -es"s @hrist #eca"se the man is the ;ahat di tempat*tempat $ang tinggi.. , head o! the woman as @hrist is the head o! the man. ,9"s#ands, love $o"r wives, even as @hrist also loved the ch"rch, and gave himsel! !or it, Ras"l /a"l"s mengata an orang*orang ini INow we get into the s"#;ection o! the h"s#and ses"at" $ang sangat penting eti a ia to the headship o! @hrist.J...So o"ght men to datang e ata ,A hirn$a., 8ronologi di love their wives as their own #odies. 9e that mana ita menem" an peringatan sangat loveth his wi!e loveth himsel!,, E/9 &'+&*+8. signi!i an. Nasihat Ras"l dim"lai pada E/9 @hrist loved 9is ch"rch, and in loving 9is &')0*)C. Nasihatn$a adalah "nt" ch"rch, 9e loved 9imsel! #eca"se the ch"rch is ,Mengirim an diri sat" sama lain dalam 9is #od$. ta "t a an Allah,, E/9 &'+). 8em"dian %he Apostle /a"lAs third e.hortation to s"#mission is to the children. ,@hildren, o#e$ $o"r parents in the 7ord' !or this is right. 9ono"r th$ !ather and motherB which is the !irst commandment with promiseB %hat it ma$ #e well with thee, and tho" ma$est live long on the earth,, E/9 C')*0. %he !irst commandment with promise calls !or s"#;ection and s"#mission to the parents. %he Apostle /a"l teaches thro"gh all o! this e.hortation to s"#mit $o"rselves one to another as "nto the 7ord. /a"lAs !o"rth e.hortation to s"#mission is to the !athers, i.e., to the parents. 3n the original, the word fathers as "sed in E/9 C'(, means parents with !athers as a second meaning. %his is an e.hortation to the parents to #e in s"#;ection to the 7ord. ,And, $e !athers, provo e not $o"r children to wrath' #"t #ring them "p in the n"rt"re and admonition o! the 7ord,, E/9 C'(. %his is an e.hortation to the !athers and mothers to #e in s"#;ection to the 4ord o! God in the #ringing "p o! their children. %he$ are not to re#el against the will or the 4ord o! God. %he !i!th e.hortation to s"#mission is to servants. ,Servants, #e o#edient to them that are $o"r masters according to the !lesh, with !ear and trem#ling, in singleness o! $o"r heart, as "nto @hrist. Not with e$eservice, as menpleasersB #"t as the servants o! @hrist, doing the will o! God !rom the heartB I4e are all servants o! the 7ord i! we are o! the #od$ o! @hrist.J 4ith good will doing service, as to the nasihatn$a pergi e istri, e s"ami, epada ana *ana , e a$ah, para pela$an, e master, sem"a individ". Nasihat et";"h mengata an ,A hirn$a, sa"dara* sa"dara " ..., Nasihat ini adalah e gere;a, e sa"dara*sa"dara. 3ni adalah nasihat "nt" pen$erahan dan tentang #erg"lat melawan tip" m"slihat i#lis dan mengena an sel"r"h perleng apan sen;ata Allah. Apa tip" m"slihat i#lis= Mere a adalah godaan "nt" mem#eronta . Mari ita memperhati an ronologi ini. :alam E/9 &')0*)C ita mem#aca, ,%etapi sem"a hal $ang diteg"r $ang dimani!estasi an oleh caha$a' I= :engan apa :engan #er;alan hid"p Anda #er;alan Anda hid"p adalah terang d"nia.EJ Se#a# segala Ses"ngg"hn$a mem#"at mani!es ringan. I:engan ata lain, apa p"n $ang meng"ng ap an semangat hati Anda, #er;alan hid"p Anda, adalah caha$a Anda #ersinar.J Oleh arena it" ia #er ata, Eng a" Awa e $ang sleepest, dan tim#"l dari antara orang mati, dan 8rist"s a an mem#erim" caha$a. 7ihat em"dian #ahwa am" #er;alan sa sama, ;anganlah seperti orang #e#al, tetapi seperti orang ari!, IAnda men;adi terang #agi d"nia dengan ;alan hid"p Anda. Apa ah Anda #er;alan dalam pem#eronta an dan mengger"t" dan #erg"mam= Apa ah Anda #er;alan dalam Roh 8rist"s =

7ord, and not to men' 8nowing that whatsoever good thing an$ man doeth, the same shall he receive o! the 7ord, whether he #e #ond or !ree,, E/9 C'&*8. Ever$ servant o! @hrist m"st not serve God as a manpleaser, i.e., to #e seen #$ men, #"t doing the will o! God !rom the heart. ,4ith good will doing service, as to the 7ord, and not to men., %he Apostle /a"lAs si.th e.hortation to s"#mission is to the emplo$er. E/9 C'9 sa$s, ,And, $e masters, do the same things "nto them, !or#earing threatening' nowing that $o"r Master also is in heavenB neither is there respect o! persons with him., So the masters are called into s"#;ection and s"#mission to the will o! GodB the$ are to deal gentl$ and indl$ with their servants according to the Golden R"le' ,%here!ore all things whatsoever $e wo"ld that men sho"ld do to $o", do $e even so to them' !or this is the law and the prophets,, MA% G')+. %he Apostle /a"l is e.horting the masters to #e in s"#;ection even as he was e.horting the h"s#ands to love their wives and deal gentl$ and lovingl$ with them.

3ni penawaran ser"an esel"r"han dengan penga;"an, melain an memperingat an terhadap tip" m"slihat i#lis, $ait", godaan "nt" mem#eronta J mencegah segala wa t", arena hari*hari ini adalah ;ahat ,)/E &'8 mengata an,, Sadarlah dan #er;aga*;agalah.. 8arena Anda m"s"h i#lis, se#agai singa $ang menga"m, orang #er;alan dan mencari orang $ang dapat ditelann$a ,Setan ingin #e er;a pem#eronta an di hati ita.. /ene anan nasehat ini "nt" #er;alan dalam semangat pen$erahan.

Ras"l /a"l"s mem"lai nasihatn$a di E/9 &'+6*+), ,Mem#eri an s$" "r senantiasa atas segala ses"at" epada Allah dan 2apa dalam nama %"han ita 1es"s 8rist"s, Mengirim an diri sat" sama lain dalam ta "t a an Allah., /a"l"s memen"hi s$arat nasihat ini saat ia pergi dari sini melal"i E!. C')+. Nasihat pertama /a"l"s ,... mengirim an dirim" sat" sama lain dalam ta "t a an Allah,, pergi e istri se#agai tipe gere;a. 8ami tida han$a men"n;" pada istri di sini, ita men"n;" epada istri se#agai ;enis gere;a. 8ita har"s melihat wanita $ang t"nd" epada Now we come to the seventh e.hortation, and in s"amin$a se#agaimana 8rist"s sedang Script"re, the n"m#er G is the s$m#ol o! mencari gere;a*N$a "nt" t"nd" se#agai per!ection. 4e are coming to the s"mmar$. 9e pengantin*N$a. -adi it" adalah ;enis gere;a starts o"t #$ sa$ing, ,<inall$..., 9e has set these $ang sedang dite an an di sini. 3ni tida si. ill"strations o"t to the #rethren. %he$ are to #erarti #ahwa wanita har"s t"nd" the ch"rch to !lee the devilAs devices to wor sementara orang lain #er;alan dalam re#ellion against these e.hortations to pem#eronta an. s"#mission. ,<inall$, m$ #rethren, #e strong in the 7ord, and in the power o! his might. /"t on /enga;"an gere;a epada 8rist"s the whole armo"r o! God, that $e ma$ #e a#le dilam#ang an oleh elem#"tan dan to stand against the wiles o! the devil., E/9 pen$erahan istri epada s"amin$a. E/9 C')6*)+. &'++*+( #er ata, ,9ai isteri, t"nd" lah epada s"ami dirim" sendiri, seperti "nt" Right in the conte.t o! this whole e.hortation o! %"han ISeperti epada %"han * $ang s"#mission, the Apostle is tal ing to the ch"rch, adalah apa $ang orang*orang 1ah"di to the #eloved, to the #rethren. 9e is sa$ing menghadap.J. 8arena s"ami adalah epala that the$ sho"ld #e strong in the 7ord and in the istri, #ah an seperti 8rist"s adalah epala power o! his might. 9e is e.horting them to ;emaat' dan dia adalah pen$elamat t"#"h #eware o! that spirit o! re#ellion. 9e has #een 8arena it" se#agaimana ;emaat t"nd" e.horting and preaching the spirit o! s"#mission epada 8rist"s, demi ian ;"galah isteri to each mem#er o! the #od$ o! @hrist, to"ching epada s"ami dalam segala ses"at" ,. 3ni each mem#er o! the #od$ o! @hrist individ"all$. adalah hot#ah terlihat #agi peremp"an

%hen he comes to the #od$, m$ #rethren, and sa$s #eware. 2eware o! that spirit o! re#ellion #eca"se it is !rom the devil. ,.../"t on the whole armo"r o! God that $e ma$ #e a#le to stand against the wiles o! the devil., %here isnAt one o! the devilAs wiles that doesnAt have a spirit o! re#ellion connected with it. %he Apostle /a"l is teaching "s to #eware o! this and to !ollow a!ter @hrist. 9e is teaching "s to wal in a spirit o! s"#mission to the 7ord in the sight o! men so that we #ecome a light to the world.

"nt" #er;alan dalam epasrahan $ang #enar "nt" s"ami mere a.

Nasihat /a"l"s $ang ed"a dia;" an pergi e s"ami. S"ami har"s t"nd" epada %"han 1es"s 8rist"s arena orang it" adalah epala wanita seperti 8rist"s adalah epala pria it". ,9ai s"ami, asihilah isterim", se#agaimana 8rist"s telah mengasihi ;emaat dan telah men$erah an diri "nt" it", ISe arang ita mas" e dalam pen"nd" an s"ami epada epemimpinan 8rist"s.J ... :emi ian ;"ga s"ami har"s mengasihi Oh, #eloved, there is s"ch a wrestling match isterin$a sama seperti mere a t"#"hn$a #etween the spirit o! s"#mission and the spirit sendiri' Siapa $ang mengasihi isterin$a o! re#ellion. 3t is a constant wrestling matchB it is mengasihi dirin$a sendiri, ,E/9 &'+&*+8.. a constant str"ggleB it is a constant spirit"al 8rist"s telah mengasihi ;emaat*N$a, dan war!are. Re#ellion was #orn in the Garden o! mencintai gere;a*N$a, :ia mencintai diri Eden. /a"l sa$s in 5')+, ,<or we wrestle not arena gere;a adalah t"#"h*N$a. against !lesh and #lood, #"t against principalities, against powers, against the r"lers Nasehat etiga Ras"l /a"l"s epada o! the dar ness o! this world, against spirit"al pen$erahan adalah ana *ana . ,Ana * wic edness in high places., %he a"thor o! ana , taatilah orang t"am" di dalam con!"sion "ses ever$one o! these elements %"han, arena ini #enar 9ormatilah which we wrestle against to instill re#ellion in a$ahm" dan i#"m", $ang mer"pa an the heart o! man. %he Apostle is ca"tioning "s o! perintah pertama dengan ;an;i, 3t" this. m"ng in #ai men$ertai eng a", dan eng a" #oleh hid"p lama di #"mi,., E/9 C' %his spirit o! s"#mission is what -es"s is )*0. /erintah pertama dengan ;an;i teaching in o"r te.t' ,And whosoever shall panggilan "nt" t"nd" dan diserah an compel thee to go a mile, go with him twain. epada orang t"a. Ras"l /a"l"s Give to him that as eth thee, and !rom him that menga;ar an melal"i sem"a nasihat ini wo"ld #orrow o! thee t"rn not tho" awa$,, MA% "nt" men$erah an diri sat" sama lain &'()*(+. %he 7ord -es"s is teaching the spirit o! seperti epada %"han. love. 4hat is the spirit o! love #"t the spirit o! sacri!ice= 3t is the spirit o! sacri!icing sel!. 3! a Nasihat eempat /a"l"s dia;" an adalah man sa$s to me that he loves his wi!e, #"t he a$ah, $ait", "nt" orang t"a. :alam asli, will not sacri!ice an$thing !or her, then 3Ad have a$ah ata seperti $ang dig"na an dalam to sa$ that he doesnAt now what love is. 3! a E/9 C'(, #erarti orang t"a dengan a$ah man sa$s he loves his !riend, neigh#o"r, se#agai arti ed"a. 3ni adalah nasihat co"ntr$, or the ch"rch and he canAt sacri!ice one epada orang t"a "nt" t"nd" epada thing !or them, then his love is prett$ shallow. %"han. ,:an, am" a$ah, memprovo asi #" an ana *ana Anda "nt" m"r a, %his is what we are tal ing a#o"t in o"r te.t** tetapi didi lah mere a di dalam a;aran dan that spirit o! love that wo"ld give to them that nasihat %"han,, E/9 C'(. 3ni adalah as o! $o" and $o" do not t"rn awa$ !rom them nasihat "nt" para a$ah dan i#" "nt" that wo"ld #orrow !rom $o". As servants o! t"nd" epada <irman %"han dalam @hrist we are to go that e.tra mile, ,Not with mem#esar an ana *ana mere a. Mere a e$eservice, as menpleasersB #"t as the servants tida mem#eronta terhadap ehenda

ata" <irman Allah. o! @hrist, doing the will o! God !rom the heart,, E/9 C'C. 4e are not to #low a tr"mpet #e!ore "s when we come to do alms #e!ore the 7ordB we are not to let o"r le!t hand now what o"r right hand does. 4e are not to do this in a manpleasing atmosphere. %he nasihat elima dia;" an adalah pela$an. ,/egawai, taat epada mere a #ahwa t"anm" men"r"t daging, dengan ta "t dan gentar, dan dengan t"l"s hati Anda, seperti epada 8rist"s 2" an dengan e$eservice, se#agai menpleasers,. %etapi se#agai ham#a*ham#a 8rist"s, %here is also an e.hortation to s"#mission to mela " an ehenda Allah dari hati, I8ita ch"rch leadership. 4e have to thin a#o"t this. sem"a ham#a %"han ;i a ita dari t"#"h 9E2 )0')G sa$s, ,O#e$ them that have the r"le 8rist"s.J :engan niat #ai mela " an over $o", and s"#mit $o"rselves' !or the$ watch pela$anan, seperti "nt" %"han, dan !or $o"r so"ls, as the$ that m"st give acco"nt, #" an "nt" man"sia' Mengetah"i #ahwa that the$ ma$ do it with ;o$, and not with grie!' hal apap"n #ai setiap orang #er#"at, !or that is "npro!ita#le !or $o"., %his admonition sama har"s ia menerima dari %"han, is violated so horri#l$ in these da$s. So man$ apa ah ia #"da ata" gratis, ,E/9 C'&*8. people sa$ the$ donAt need to attend an$ ch"rch Setiap ham#a 8rist"s tida har"s mela$ani K the$ !eel the$ are leading a good li!e. %he$ %"han se#agai manpleaser, $ait", har"s sa$ the$ have watched the wa$ @hristians, and dilihat oleh la i*la i, tetapi mela " an as a res"lt the$ #elieve itAs #etter to sit home ehenda Allah dari hati. ,:engan #ai than ;oin s"ch people, these @hristians. %he$ a an mela " an pela$anan, seperti "nt" sa$ itAs #etter not to go to ch"rch. %"han, dan #" an "nt" man"sia., 3 tal ed to a man recentl$ who had this philosoph$. 9e said, ,3 see them pa$ing their tithes, ma ing their con!essionsB 3 see them doing their things, then 3 watch them thro"gh the wee and their lives do not correspond with their pro!ession. All the$ have is a worship o! rit"al. 3 #ecame so disg"sted with it, 3 stopped going to ch"rch., Nasihat eenam Ras"l /a"l"s dia;" an adalah ma;i an. E/9 C'69 mengata an, ,:an, am" master, mela " an hal $ang sama epada mere a, sa#ar mengancam' G"r" mengetah"i #ahwa Anda ;"ga di s"rga, tida ada rasa hormat dari orang* orang $ang #ersaman$a., -adi master dipanggil e t"nd" dan pen$erahan epada ehenda Allah, mere a @oming into s"#;ection to ch"rch leadership in a menghadapi lem#"t dan ramah dengan ch"rch o! the 7ord, is ver$ important. /eople pela$an mere a ses"ai dengan Golden who sa$ the$ will go to heaven #eca"se the$ R"le' ,Oleh arena it" segala ses"at" are living a good li!e do not "nderstand the apap"n am" a an #ahwa pria har"s gospel o! @hrist. %he gospel teaches that we are la " an "nt" Anda, apa ah am" #ah an not a#le to live a good li!eB we need a sehingga "nt" mere a, arena ini adalah s"#stit"teB we need the #lood o! @hrist to wash h" "m dan para na#i, ,G')+ MA%. Ras"l "s !rom o"r sins. And now it sa$s here, ,...and /a"l"s mendesa para master "nt" s"#mit $o"rselves !or the$ watch !or $o"r t"nd" #ah an saat ia mendesa para so"ls., s"ami "nt" mengasihi istri mere a dan menangani dengan lem#"t dan pen"h asih sa$ang dengan mere a. Again, it is the 7ord who has placed the leaders o! the ch"rch in their respective o!!ices. 3! the$ Se arang ita sampai pada nasihat are o! the 7ord, the 7ord has sent them. %he$ et";"h, dan dalam Al ita#, ang a G have #een p"t in a place o! a"thorit$ as well as adalah sim#ol esemp"rnaan. 8ami in a place o! leadership. 1o" m"st s"#mit datang e ring asan. :ia m"lai el"ar

dengan mengata an, ,A hirn$a ..., :ia telah menetap an enam il"strasi epada $o"rselves, ,... !or the$ watch !or $o"r so"ls, as sa"dara*sa"dara. Mere a e gere;a "nt" the$ that m"st give acco"nt, that the$ ma$ do it melari an diri perang at i#lis "nt" with ;o$, and not with grie!' !or that is #e er;a pem#eronta an melawan desa an "npro!ita#le !or $o"., %he 7ord sets 9is servants "nt" pen$erahan. ,A hirn$a, sa"dara* as the watchmen !or $o"r so"ls. sa"dara ", men;adi "at di dalam %"han, dan dalam e "atan e "atann$a ELE 0')G sa$s, ,Son o! man, 3 have made thee a Mas" an e sel"r"h perleng apan sen;ata watchman "nto the ho"se o! 3srael' there!ore Allah, s"pa$a am" dapat #ertahan hear the word at m$ mo"th, and give them melawan tip" m"slihat i#lis.., E/9 C')6* warning !rom me., 4hen the 7ord spea s to his )+. ch"rch, he most o!ten spea s thro"gh 9is servants. 4h$= %he 7ord has ordained that we %epat dalam onte s ini nasihat sel"r"h ma$ not !orsa e the assem#ling o! o"rselves penga;"an, Ras"l sedang #er#icara together. %he 7ord has ordained the assem#l$ o! dengan gere;a, e ter asih, epada the ch"rch, and the 7ord "ses 9is ordained sa"dara*sa"dara. :ia mengata an #ahwa means to #ring 9is #lessings. mere a har"s "at di dalam %"han dan dalam e "atan "asa*N$a. 3a menasihati M$ e.perience has #een man$ a time to mere a "nt" #erhati*hati semangat str"ggle thro"gho"t the whole wee , pra$ing, pem#eronta an. :ia telah menasihati dan reading the 2i#le, see ing the 7ord, and then mem#erita an semangat diserah an come in the sanct"ar$ on the Sa##ath da$, and epada masing*masing anggota t"#"h all was made plain. %hat is where the 7ord chose 8rist"s, men$ent"h setiap anggota t"#"h to give deliverance. %hat was the place o! 9is 8rist"s secara individ"al. 7al" ia datang e instit"ting. Now 9e sa$s, ,Son o! man, 3 have t"#"h, sa"dara*sa"dara ", #erhati*hatilah made thee a watchman "nto the ho"se o! dan mengata an. 4aspadalah terhadap 3srael., %hat doesnAt mean 9e is going to give semangat pem#eronta an arena dari that e$e to ever$ person, #"t 9e gives it to 9is i#lis. ,... Mas" an e sel"r"h perleng apan watchman. 4hat is a watchman= A watchman is sen;ata Allah s"pa$a am" dapat #ertahan one who stands "pon the wall, and he watches melawan tip" m"slihat i#lis., %ida ada to see i! an enem$ is approaching. 3! he sees the sat" dari tip" m"slihat i#lis $ang tida enem$, he #lows the tr"mpet. 4hat is the memili i semangat pem#eronta an tr"mpet= %he tr"mpet is the gospel. 9e sets 9is terh"#"ng dengann$a. Ras"l /a"l"s watchmen on the wall, and i! the$ see a sin that menga;ar ita "nt" #erhati*hati dari hal is approaching the cit$, i! the$ see a sin that is ini dan mengi "ti setelah 8rist"s. :ia coming into the ch"rch, the$ m"st #low the menga;ar ita "nt" #er;alan dalam tr"mpet**the$ m"st give warning o! the 7ord. semangat etaatan pada %"han di ,...and give them warning !rom me., 3n other hadapan man"sia sehingga ita men;adi words, the$ m"st "n!old the 4ord o! God and terang #agi d"nia. set !orth 9is warning. Oh, $ang ter asih, ada semacam %he 7ord hated Esa", who was a sel!*see er, #"t pertandingan g"lat antara semangat 9e loved -aco# who halted "pon his thigh. %he pen$erahan dan semangat 7ord hated Esa" who was the t$pe o! the harlot pem#eronta an. 3ni adalah pertandingan ch"rch. Esa" was see ing his salvation in his g"lat onstan, $ang mer"pa an own strength. %he 7ord loved -aco#, the one per;"angan ter"s*mener"s, $ang who halted "pon his thigh. 4hat thigh did he mer"pa an peperangan rohani onstan. halt "pon= 3t was the one that the 7ord had /em#eronta an lahir di %aman Eden. to"ched. 3t was that sinew that shran that /a"l"s mengata an dalam 5' )+, ,8arena

per;"angan ita #" anlah melawan darah dan daging, tetapi melawan pemerintah* ta"ght @hristAs ch"rch, as -aco#, that he had no pemerintah, melawan e "asaan, strength in himsel!B his onl$ strength was in the melawan peng"asa egelapan dari d"nia 7ord. ini, melawan roh*roh ;ahat di tempat* tempat $ang tinggi., /en"lis e#ing"ngan O"r attit"de, #$ nat"re, is the same as the -ew mengg"na an sem"a "ns"r*"ns"r $ang who was compelled to carr$ the #aggage !or the ita #erg"m"l melawan pem#eronta an Roman, i.e., resent!"l, #itter, complaining. %hat "nt" menanam an di hati man"sia. Ras"l is the nat"re o! man as a res"lt o! the !all in ini memperingat an ita tentang hal ini. Adam. ,4e wrestle not with !lesh and #lood, #"t with those powers o! Satan tempting "s to #e as Semangat pen$erahan adalah apa $ang the -ews who wo"ld slam down that #aggage 1es"s a;ar an dalam a$at ita' ,:an when his tho"sand paces were !inished. Satan siapap"n $ang mema sa eng a" #er;alan tempts "s to do the #are minim"m and slam it se;a"h sat" mil, #er;alanlah #ersama dia down to show o"r resentment. %hat is the spirit se;a"h 2eri an epadan$a #ahwa eng a" that is in man #$ nat"re. 2"t the 7ord wants "s meminta,, dan dari dia $ang a an to wal that e.tra mile. %he -ews were resent!"l, memin;am dari eng a" #erpaling #itter, complaining, gr"m#ling, not going a step ;anganlah pergi,., MA% &'()*(+. %"han !arther than the$ were compelled. 1es"s menga;ar an semangat cinta. Apa semangat cinta tapi semangat 3n 5'(+ -es"s ill"strates one more principle pengor#anan= 3ni adalah semangat which calls !or sel!*sacri!ice. %hat is the spirit o! mengor#an an diri. -i a seorang pria the law o! love. 3n MA% &'(+ we read, ,Give to mengata an epada sa$a #ahwa ia him that as eth thee, and !rom him that wo"ld mencintai istrin$a, tetapi ia tida a an #orrow o! thee t"rn not tho" awa$., Nat"ral mengor#an an apa sa;a "nt" n$a, ma a man does not see his possessions as loaned to sa$a har"s mengata an #ahwa dia tida him #$ the 7ord, #"t as something he has tah" apa it" cinta. -i a seseorang earned. %his is $o" and 3 #$ nat"re. 4hen we mengata an #ahwa ia mencintai have gained some assets thro"gh o"r la#or, #$ temann$a, tetangga, negara, ata" gere;a, the sweat o! o"r #row, then we p"t a tag on that dan ia tida #isa mengor#an an sat" hal as mine. 3 earned it #$ m$ hard wor , #"t that is "nt" mere a, ma a cintan$a c" "p not the Spirit o! the 7ord. dang al. 4hen we see rightl$, we can sa$ with the /salmist in /SA &6'G and )6, ,9ear, O m$ people, and 3 will spea B O 3srael, and 3 will testi!$ against thee' 3 am God, even th$ God...<or ever$ #east o! the !orest is mine, and the cattle "pon a tho"sand hills., 4hat we have to "nderstand is that ever$thing that we have, that we claim is onl$ a loan !rom the 7ord. 9e has lent it to "s to "se !or 9is service. %he cattle, the gold, the silver are the 7ordAs. 3ni adalah apa $ang ita #icara an dalam te s ita * #ahwa semangat cinta $ang a an mem#eri an epada mere a $ang meminta dari Anda dan Anda tida #erpaling dari mere a $ang a an memin;am dari Anda. Se#agai ham#a 8rist"s ita "nt" pergi mil e stra, ,%ida dengan e$eservice, se#agai menpleasers, tetapi se#agai ham#a*ham#a 8rist"s, mela " an ehenda Allah dari hati,, E/9 C'C. 8ami tida meni"p terompet se#el"m ita eti a ita datang "nt" mela " an 4hen 9e tells $o" to loan it to $o"r !ellow man, sede ah di hadapan %>9AN, ita tida 9e is instr"cting $o", as 9is steward, as to what 9e wants $o" to do with that which is the 7ordAs. mem#iar an tangan iri ami tah" apa 3t is not o"rs. 4e have to "nderstand that when tangan anan ita tida . 8ami tida mela " an hal ini dalam s"asana

manpleasing. we lend "nto o"r neigh#o"rB the 7ordAs #lessing is "pon "s, !or it is lending as "nto the 7ord. 4e are not lending it to a personB we have to get o"r e$e o!! the people. 4e !oc"s o"r e$es on @hrist. Ada ;"ga nasihat "nt" diserah an epada epemimpinan gere;a. 8ami har"s #erpi ir tentang hal ini. 9E2 )0')G mengata an, ,%aatilah mere a $ang memili i at"ran atas dirim", dan men$erah an diri, arena mere a menonton #agi ;iwa Anda, arena /SA &6')(*)& sa$s, ,O!!er "nto God mere a $ang har"s mem#eri than sgivingB and pa$ th$ vows "nto the most pertangg"ngan ;awa#, #ahwa mere a 9igh' And call "pon me in the da$ o! tro"#le' 3 dapat mela " ann$a dengan s" acita, will deliver thee, and tho" shalt glori!$ me., 3 dan #" an dengan el"h esah, arena it" want $o" to see a connection #etween those adalah meng"nt"ng an "nt" Anda. , two verses. <irst, 9e tells "s what to do, then 9e /eringatan ini dilanggar #egit" !ollows it with ,call "pon me., :o $o" now what mengeri an di hari ini. 2egit" #an$a 9e is reall$ sa$ing= 3! $o" havenAt o#e$ed 5')(, orang mengata an #ahwa mere a tida donAt #other a#o"t 5')&. Something to thin perl" menghadiri gere;a manap"n mere a a#o"t, isnAt it. ,O!!er "nto God than sgivingB and merasa men;alani hid"p $ang #ai . pa$ th$ vows "nto the most 9igh' and call "pon Mere a mengata an mere a telah me in the da$ o! tro"#leB 3 will deliver thee and men$a si an orang*orang 8risten cara, tho" shalt glori!$ me., 4e m"st pa$ o"r vows. dan se#agai a i#atn$a mere a perca$a it" %he 7ord wants "s to #ring the !irst !r"its o! o"r le#ih #ai d"d" di r"mah daripada increase. 9e doesnAt want to have a little #it i! #erga#"ng dengan orang*orang seperti, there is some le!t. EMO +0')9 sa$s, ,%he !irst o! orang*orang 8risten. Mere a mengata an the !irst!r"its o! th$ land tho" shalt #ring into it" le#ih #ai "nt" tida pergi e gere;a. the ho"se o! the 7OR: th$ God., Sa$a #er#icara dengan seorang pria #ar" %he 7ord is so pleased with s"#mission which $ang memili i !iloso!i ini. :ia #er ata, comes !rom a motive o! love. 9e sa$s in MA7 ,Sa$a melihat mere a mem#a$ar 0')6, ,2ring $e all the tithes into the storeho"se, persep"l"han mere a, mem#"at that there ma$ #e meat in mine ho"se, and penga "an mere a,.. A " melihat mere a prove me now herewith, saith the 7OR: o! mela " an hal*hal mere a, ma a sa$a hosts, i! 3 will not open $o" the windows o! melihat mere a melal"i mingg" dan hid"p heaven, and po"r $o" o"t a #lessing, that there mere a tida ses"ai dengan pro!esi shall not #e room eno"gh to receive it., %his is mere a Sem"a $ang mere a mili i adalah what is meant where the /salmist said, ,O!!er i#adah rit"al sa$a men;adi #egit" m"a "nto God than sgivingB and pa$ th$ vows "nto dengan hal it", sa$a #erhenti pergi e the most 9igh' I%his comes !irstE %hen God gere;a. , sa$s,J And call "pon me in the da$ o! tro"#le' 3 will deliver thee, and tho" shalt glori!$ me., 3! :atang e t"nd" epada epemimpinan we have o#served what the 7ord tells "s to do, gere;a dalam ;emaat %"han, adalah sangat when we are in tro"#le, the 7ord will hear and penting. Orang $ang mengata an #ahwa answer "s. mere a a an mas" s"rga arena mere a men;alani ehid"pan $ang #ai tida O"r te.t sa$s in MA% &'(+, ,Give to him that memahami 3n;il 8rist"s. 3n;il menga;ar an as eth thee, and !rom him that wo"ld #orrow o! #ahwa ita tida dapat men;alani thee t"rn not tho" awa$., %his lending is not ehid"pan $ang #ai , ita perl" pengganti onl$ to those who are o! the #rethren. 7>8 C'0(* ita mem#"t"h an darah 8rist"s "nt" 0C sa$s, ,And i! $e lend to them o! whom $e menc"ci dosa*dosa ita. :an se arang hope to receive, what than have $e= !or sinners di ata an di sini, ,... dan men$erah an diri

arena mere a menonton "nt" ;iwam"., also lend to sinners, to receive as m"ch again. 2"t love $e $o"r enemies, and do good, and lend, hoping !or nothing againB I%he 7ord is telling "s to wal that e.tra mile. A!ter $o" have !"l!illed what $o" m"st do, now lend to that ,Roman soldier, not ;"st to $o"r #rethren. 7ove $o"r enemies and do good and hope !or nothing.J and $o"r reward shall #e great, and $e shall #e the children o! the 9ighest' !or he is ind "nto the "nthan !"l and to the evil. I%he 7ord is telling "s wh$ we sho"ld go the e.tra mile. 3! we learn to "nderstand the "nthan !"lness and evil o! o"r own hearts, i! we see what the 7ord has done !or "s, and we see how gracio"sl$ 9e has #estowed 9is #lessings "pon "s, then we will "nderstand the Spirit o! @hrist. %hen we will "nderstand how even those who have come against "s, even those who have gone o"t to destro$ "s**o"r enemies**are the ones we are to help. 4hen we see them in tro"#le we lend them a helping hand. %hat is not alwa$s mone$. 3t co"ld also #e an e.pression o! love !or a !rown.J 2e $e there!ore merci!"l, as $o"r <ather also is merci!"l., 4hen we see the evil and "nthan !"lness o! o"r own hearts and how we have rewarded the 7ord !or what 9e has done !or "s, then we canAt !ind a person we canAt help. 3n m$ own e.perience, there has #een so man$ times that the 7ord has granted me the privilege o! helping those who have gone o"t o! their road to destro$ me. 3t is one o! the most #lessed !eelings when the 7ord grants s"ch a privilege to go and s"#stantiall$ help those who came to destro$ one. 3t #rings s"ch a loving spirit in ret"rn. %hose people who receive help in s"ch times will come to $o" with s"ch #ro enness o! spirit. 7>8 C'0C sa$s, ,2e $e there!ore merci!"l, as $o"r <ather also is merci!"l., Se ali lagi, it" adalah %"han $ang telah menempat an para pemimpin gere;a di antor masing*masing. -i a mere a dari %"han, %"han telah mengirim mere a. Mere a telah dimas" an e dalam tempat otoritas serta di tempat epemimpinan. Anda har"s men$erah an diri, ,... arena mere a menonton "nt" ;iwa Anda, arena mere a $ang har"s mem#eri pertangg"ngan ;awa#, #ahwa mere a dapat mela " ann$a dengan s" acita, dan #" an dengan el"h esah, arena it" tida meng"nt"ng an "nt" Anda., %"han menetap an ham#a*N$a se#agai pen;aga #agi ;iwa Anda. ELE 0')G mengata an, ,9ai ana man"sia, sa$a telah mem#"at eng a" men;adi pen;aga #agi a"m 3srael'. 8arena mendengar ata* ata di m"l"t sa$a, dan mem#eri mere a peringatan dari sa$a, 8eti a %"han #er#icara epada ;emaat, ia paling sering #er#icara melal"i ham#a* N$a. 8enapa= %"han telah menetap an #ahwa ita tida m"ng in meninggal an $ang pera itan dari diri ita #ersama* sama. %"han telah ditah#is an pera itan gere;a, dan %"han mengg"na an cara*N$a ditah#is an "nt" mem#awa #er at*N$a.

/engalaman sa$a telah #an$a wa t" "nt" #er;"ang di sel"r"h sel"r"h mingg", #erdoa, mem#aca Al ita#, mencari %"han, dan em"dian datang dalam tempat "d"s pada hari Sa#at, dan sem"a di#"at polos. 3t" adalah di mana %"han memilih "nt" mem#eri an pem#e#asan. 3t" adalah tempat melem#aga an N$a. Se arang :ia mengata an, ,9ai ana man"sia, sa$a telah mem#"at eng a" men;adi pen;aga #agi a"m 3srael., 3t" %he 7ord loves a cheer!"l giver. 9e doesnAt want tida #erarti :ia a an mem#eri an mata "s to give gr"dgingl$B 9e wants "s to do it as #ahwa "nt" setiap orang, tetapi :ia "nto the 7ord. +@O 9'G sa$s, ,Ever$ man mem#eri an epada pen;aga*N$a. Apa according as he p"rposeth in his heart, so let pen;aga= /en;aga adalah orang $ang him giveB not gr"dgingl$, or o! necessit$' !or #erdiri di atas pagar tem#o , dan ia God loveth a cheer!"l giver., %he 7ord wants "s menonton "nt" melihat apa ah m"s"h to give o"t o! love, generosit$, and sel!*sacri!ice $ang mende at. -i a dia melihat m"s"h,

even to those who have come to destro$ "s. -es"s said in 7>8 0')), ,9e that hath two coats, let him impart to him that hath noneB and he that hath meat, let him do li ewise., %he spirit o! the law in the Old %estament was perverted #$ the scri#es and /hariseesB -es"s "sed these principles to contrast with their teachings. %he scri#es and /harisees were perverting the 4ord o! God with this ,an e$e !or an e$e, and a tooth !or a tooth., -es"s teaches "s that i! some#od$ is $o"r enem$, and has gone o"t to destro$ $o", $o" t"rn aro"nd and help him and lend to him and #e merci!"l to him. 7oo at the teaching o! the Old %estament in /SA ()'), ,2lessed is he that considereth the poor' the 7OR: will deliver him in time o! tro"#le., %here is nothing new in what -es"s is teaching. 8ing Solomon said in /RO )9')G, ,9e that hath pit$ "pon the poor lendeth "nto the 7OR:B I3snAt that #ea"ti!"l. %hat was the Script"re, the doctrine, the spirit o! the Old %estament.J and that which he hath given will he pa$ him again., 1o" now something= %he 7ord has never !ailed to repa$ what we give to the poor. 3 read in a newspaper ;"st #e!ore his death, -. @. /enne$ was as ed how m"ch mone$ he had given to the 7ord. 9e said that he had never ept #oo s with the 7ord. %hen he was as ed i! the amo"nt he had given had an$ a!!ect on his assets. 9e replied, ,1es, the 7ord alwa$s restored me do"#le., %hat was a tremendo"s testimon$ to have in a p"#lic newspaper. -es"s ta"ght a spirit o! sel!*sacri!ice to contrast with the revenge!"l spirit ta"ght #$ the scri#es and /harisees. MA% &'08*(+ tells "s, ,1e have heard that it hath #een said, An e$e !or an e$e, and a tooth !or a tooth I%his was given in the Old %estament to set !orth the principles o! ;"stice in the co"rts o! law to ins"re that p"nishment wo"ld #e eD"al to the crime. %he$ perverted it into a doctrine o! revenge.J 2"t 3 sa$ "nto $o", %hat $e resist not evil' #"t whosoever shall smite thee on th$ right chee , t"rn to him the other also. And i! an$ man will s"e thee at the law, and ta e awa$ th$ coat, let

dia meni"p terompet. Apa sang a ala= Sang a ala adalah 3n;il. :ia menetap an pen;aga*N$a di dinding, dan ;i a mere a melihat dosa $ang mende ati ota, ;i a mere a melihat dosa $ang datang e gere;a, mere a har"s meni"p terompet * mere a har"s mem#eri an peringatan dari %"han. ,... :an mem#eri mere a peringatan dari sa$a., :engan ata lain, mere a har"s ter"ng ap <irman Allah dan ditetap an*N$a peringatan. %"han mem#enci Esa", $ang adalah seorang diri pencari, tetapi :ia mengasihi 1a "# $ang dihenti an pada pahan$a. %"han mem#enci Esa" $ang mer"pa an ;enis gere;a s"ndal. Esa" sedang mencari eselamatann$a dengan e "atann$a sendiri. %"han mengasihi 1a "#, orang $ang dihenti an atas pahan$a. Apa paha dia menghenti an atas= 3ni adalah salah sat" $ang %"han telah men$ent"h. 3ni adalah otot $ang men$"s"t $ang dia;ar an gere;a 8rist"s, se#agai 1a "#, #ahwa ia tida p"n$a e "atan dalam dirin$a, e "atan sat"*sat"n$a adalah dalam %"han. Si ap ita, oleh alam, adalah sama dengan 1ah"di $ang dipa sa "nt" mem#awa #agasi "nt" Romawi, $ait", #enci, pahit, mengel"h. 3t"lah si!at man"sia se#agai a i#at dari pen"r"nan Adam. ,8arena per;"angan ita #" anlah melawan darah dan daging, tetapi dengan e "atan* e "atan dari Setan menggoda ita "nt" men;adi seperti orang 1ah"di $ang a an mem#anting e #agasi eti a ri#"an n$a lang ah selesai. Setan menggoda ita "nt" mela " an minimal dan mem#anting e #awah "nt" men"n;" an e#encian ami. 3t"lah semangat $ang ada di dalam man"sia oleh alam. %etapi %"han ingin ita "nt" #er;alan mil e stra. Orang*orang 1ah"di $ang marah, pahit, mengel"h, mengger"t", tida a an melang ah le#ih ;a"h daripada mere a dipa sa. :alam 5' (+ 1es"s menggam#ar an salah

sat" prinsip lagi $ang men$er" an pengor#anan diri. 3t"lah semangat dari him have th$ cloa also. And whosoever shall h" "m asih. :alam MA% 6&'(+ ita compel thee to go a mile, go with him twain. mem#aca, ,2eri an epadan$a #ahwa Give to him that as eth thee, and !rom him that eng a" meminta,, dan dari dia $ang a an wo"ld #orrow o! thee t"rn not tho" awa$., memin;am dari eng a" #erpaling ;anganlah pergi., %he 7ord wants that spirit o! love. %he law is the law o! love. %he %en @ommandments have two ta#les. %he !irst !o"r commandments are love God a#ove all with all o! $o"r heart and so"l and mind. %he second ta#le o! the law is the last si. commandments**love $o"r neigh#o"r as $o"rsel!. %here isnAt one transgression o! the !irst !o"r commandments that $o" can violate witho"t #rea ing the !irst ta#le o! the law. %here isnAt one o! the last si. commandments that $o" can violate witho"t having violated loving $o"r neigh#o"r as $o"rsel!. %his is what the 7ord -es"s is teaching**the law o! love. %he word ,love, properl$ "nderstood is the law o! sacri!ice, sel!*sacri!ice. Amen.

WHAT THEN DOES THE LORD REQUIRE O US! "#$ Do not ta%e the la& into 'o(r o&n han)s* 3n the old Mosaic legislation it was enacted that as a man had done, so it sho"ld #e done to him. ,E$e !or e$e, tooth !or tooth ,, , hand !or hand, !oot !or !oot, #"rning !or #"rning, wo"nd !or wo"nd, stri!e !or stri!e, FE.od. +)'+(*+&H. 2"t in the time o! o"r 7ord this had #een interpreted as con!erring on a man the right to retaliation and revenge. %he -ews convenientl$ ignored 7ev. )9')G*)8, which e.pressl$ !or#ade the private in!liction o! p"nishment. 4hen we are wronged we m"st re!er the wrong to the great organi?ed societ$ o! which we are part. Societ$ will la$ its hand on the wrongdoer. %he ;"dge who sits on the #ench is not an individ"al, #"t the em#odiment o! societ$, the representative o! law and orderB and i! he condemns a !ellow* creat"re to penal servit"de !or li!e there is no ind o! malice or vindictive !eeling in his #reast.

A,A -AN. /EMUDIAN TUHAN ,ERLU/AN DARI /ITA!

F)H -angan mengam#il h" "m e tangan Anda sendiri. :alam h" "m M"sa lama it" di#erla " an #ahwa se#agai seorang la i* la i telah dila " an, sehingga har"s dila " an epadan$a. ,Mata ganti mata, gigi ganti gigi, tangan ganti tangan, a i ganti a i, mem#a ar "nt" pem#a aran, "nt" l" a l" a, perselisihan "nt" perselisihan, F8el. +)'+(*+&H. %etapi dalam wa t" %"han ita ini telah dita!sir an se#agai pem#erian pada seorang pria ha "nt" pem#alasan dan #alas dendam. Orang*orang 1ah"di m"dah dia#ai an 7ev. )9')G*)8, $ang secara tegas melarang penderitaan pri#adi h" "man.

8eti a ita mela " an esalahan ita har"s mer";" salah mas$ara at terorganisir #esar $ang ita adalah #agian. Mas$ara at a an meleta an tangann$a pada pela " esalahan. /ara ha im $ang d"d" di #ang " cadangan "+$ T(rn Retaliation into Re)emption* 4hen #" anlah individ", nam"n perw";"dan str"c on the chee the instant imp"lse o! the

nat"ral man is to stri e #ac on the chee o! the smiter. %here sho"ld #e a second #low. 2"t the Master sa$s i! there #e a second #low, let it !all on $o"r other chee . 3nstead o! in!licting it, s"!!er it. 3nstead o! avenging $o"rsel! on the wrongdoer, compel $o"rsel! to s"!!er a second #low, in the hope that when $o" oppose $o"r "ncomplaining patience to his #r"talit$ $o" ma$ e!!ect his redemption. %he !irst #low was o! his malice, the second #low will #e o! $o"r love, and this will set new looms at wor within his heart, weaving the !a#ric o! a new li!e. %h"s the wrongs that men have done to God led 9im to present the other chee to them, when 9e sent them 9is onl$ #egotten Son, who, when 9e was reviled, reviled not againB when 9e s"!!ered, 9e threatened not, #"t committed 9imsel! to 9imA that ;"dgeth righteo"sl$. %he patient s"!!erings o! o"r 7ord have melted the hearts o! menB and, as in 9is case, so in a lesser e.tent it will #e in o"rs. "0$ 1e lar2e3hearte)* ,<reel$ $e have received, !reel$ give., :o not #e sting$ and niggard in $o"r #ehavio"r towards men. 1o" are o#liged to $ield the coat, give the cloa B $o" are compelled to go !or one mile at least, now, o"t o! sincere desire to serve the p"rposes o! the commonwealth, go another. %he law compels $o" to give $o"r ca#man a shilling !or two milesB #"t give him an e.tra si.pence i! $o" go to the e.treme margin o! that distance. %he law compels $o" to pa$ $o"r de#tsB #"t i! $o" have inc"rred them, and the$ are right!"ll$ d"e, pa$ them witho"t haggling. %here are certain d"ties in the home which !all to o"r lot to #e per!ormed' do them with a smileB that is the second mile. %he h"s#and m"st give the needed mone$ to his wi!e !or ho"sehold e.pendit"reB let him do it witho"t gr"dgingB that is his second mile. %he emplo$e m"st render certain services to his emplo$er. 3! he renders these with a gr"dging spirit, doing onl$ what he is paid to do, not entering into the spirit o! his wor , or doing it to the "tmost o! his power, he is li e an impressed la#o"rer, carr$ing the messages against his willB #"t as soon as he does his d"t$ with alacrit$ and eagerness, even sta$ing overtime to !inish a piece o! necessar$ service, that is his second mile. "4$ The Master insists that &e sho(l)

mas$ara at, perwa ilan h" "m dan eterti#an, dan ;i a ia meng"t" re an* ma hl" "nt" h" "man er;a pa sa se"m"r hid"p tida ada semacam perasaan e#encian ata" dendam di dadan$a . F+H 2elo /em#alasan e /ene#"san. 8eti a dip" "l di pipi dorongan instan dari man"sia d"niawi adalah "nt" men$erang em#ali di pipi smiter terse#"t. 9ar"s ada p" "lan ed"a. %api G"r" mengata an ;i a ada men;adi p" "lan ed"a, mem#iar ann$a ;at"h di pipi Anda $ang lain. Alih*alih menim#"l an it", menderita it". Alih*alih #alas dendam diri Anda pada pela " esalahan, mema sa diri Anda "nt" menderita p" "lan ed"a, dengan harapan #ahwa eti a am" melawan esa#aran tanpa mengel"h Anda terhadap e#r"talan n$a Anda dapat mempengar"hi pene#"san*N$a. /" "lan pertama dari e;ahatann$a, p" "lan ed"a a an cinta Anda, dan ini a an mengat"r alat ten"n #ar" #e er;a di dalam hatin$a, ten"n ain dari ehid"pan #ar". :engan demi ian esalahan $ang telah dila " an man"sia epada Allah mem#awa :ia "nt" men$a;i an pipi lainn$a epada mere a, eti a :ia meng"t"s mere a Ana *N$a $ang t"nggal, $ang, eti a 3a dicaci ma i, dicerca tida lagi, eti a :ia menderita, :ia mengancam tida , tapi #er omitmen sendiri epada*N$a $ang mengha imi dengan #enar. /enderitaan pasien %"han ita telah meleleh hati man"sia, dan, seperti dalam as"s*N$a, sehingga dalam ting at $ang le#ih rendah a an di ita. F0H 2e #esar*hati. ,2e#as telah am" terima, #e#as mem#eri., -angan pelit dan i ir dalam perila " Anda terhadap pria. Anda diwa;i# an "nt" menghasil an mantel, mem#eri an ;"#ah, Anda dipa sa "nt" pergi "nt" sat" mil setida n$a, se arang, el"ar dari einginan t"l"s "nt" mela$ani t";"an persema m"ran, pergi lagi. 9" "m mema sa Anda "nt" mem#eri an "sir Anda sat" shilling "nt"

c(lti5ate an (n2r()2in26 (nstintin26 an) 2enero(s spirit* ,God loveth a cheer!"l giver., %hin o! God in 9is incessant giving. Giving 9is s"n and 9is rainB giving to the @h"rch and the miser, the than less and heartless, eD"all$ as to the loving and pra$er!"l. %hat is to #e o"r great model. 4e are to #e stars, ever po"ring o"r light on the va"lt o! nightB !lowers, shedding !ragrance, tho"gh on the desert airB !o"ntains, tho"gh we rise in the lonel$ places o! the world, where onl$ the wild things o! nat"re come to drin . Alwa$s giving love and help to this than less and need$ world, #eca"se so s"re that as we give, we shall getB as we #rea o"r #arle$ loaves and small !ishes, o"r hands will #e !illed, and !illed again, o"t o! the storeho"ses o! God. <reel$ $e have received, !reel$ giveB and in what meas"re $e mete, it shall #e meas"red to $o" again. 3 want to add m$ testimon$ to the literal tr"th o! these words. 3n m$ li!e 3 have !o"nd repeatedl$ that in proportion as 3 have given 3 have gotten, and that men have given into m$ #osom, according to heavenAs own meas"re, pressed down, heaped "p, and r"nning over. <or all this we need to have a new 2aptism o! 7ove. %he love o! God m"st #e po"red into o"r hearts #$ the 9ol$ Spirit, who is given "nto "s. 4e m"st learn to "nite o"rselves with o"r <atherAs redemptive p"rpose, loo ing at the wrong done to "s, not so m"ch !rom o"r standpoint, #"t !rom that o! the wrongdoer, with an in!inite pit$ !or all the poisono"s passion which is !illing his heart, and an in!inite desire to deliver and save him. One tho"ght !or his wel!are will th"s overmaster all desire !or o"r personal revenge, and we shall heap on his head the hot coals o! o"r love, to melt his heart and save him !rom himsel!. F<. 2. Me$er. The Director' of the De5o(t LifeH

d"a mil, tetapi mem#erin$a si.pence tam#ahan ;i a Anda pergi e margin e strim ;ara it". 9" "m mema sa Anda "nt" mem#a$ar h"tang Anda, tetapi ;i a Anda telah di el"ar an mere a, dan mere a #erha ;at"h tempo, mem#a$ar mere a tanpa tawar*menawar. Ada t"gas tertent" dalam r"mah $ang ;at"h e #an$a ami har"s dila " an' mela " ann$a dengan sen$"m, it" adalah mil ed"a. S"ami har"s mem#eri an "ang $ang di#"t"h an "nt" istrin$a "nt" pengel"aran r"mah tangga, #iar an dia mela " ann$a tanpa dendam, $ait" mil ed"a. 8ar$awan har"s mem#eri an la$anan tertent" epada ma;i ann$a. -i a ia mem#"at ini dengan semangat dendam, han$a mela " an apa $ang dia di#a$ar "nt" mela " an, tida mas" e dalam semangat ar$an$a, ata" mela " ann$a dengan segala da$a, ia adalah seperti #"r"h ter esan, mem#awa pesan a an melawan n$a , tetapi segera setelah ia mela " an t"gasn$a dengan sigap dan semangat, #ah an tinggal lem#"r "nt" men$elesai an sepotong la$anan $ang diperl" an, $ait" mil ed"a. F(H G"r" menegas an #ahwa ita har"s men"m#"h an ta ha#is*ha#isn$a, ramah tamah, m"rah hati dan semangat. ,Allah mengasihi orang $ang mem#eri dengan s" acita., /i ir an Allah dalam /em#erian gencarn$a N$a. Mem#eri an matahari* N$a dan h";an*N$a, mem#eri epada Gere;a dan i ir, $ang tanpa pamrih dan ta #erperasaan, sama seperti dengan pen"h asih dan doa. 3t" adalah "nt" men;adi model #esar ami. 8ita har"s men;adi #intang, pernah men"ang an caha$a ami pada "#ah malam, #"nga, menc"rah an wangi, mes ip"n di "dara padang pasir, air manc"r, mes ip"n ita nai di tempat sepi di d"nia, di mana han$a hal*hal liar alam datang "nt" min"m . Selal" mem#eri an cinta dan mem#ant" d"nia ini tanpa pamrih dan mis in, arena #egit" $a in #ahwa saat ita mem#eri, ita a an mendapat an, seperti ita istirahat #arle$ ami roti dan

i an ecil, tangan ita a an diisi, dan diisi lagi, el"ar dari g"dang %"han . 2e#as telah am" terima, #e#as mem#eri, dan dalam apa " "ran am" #agi an, it" a an di" "r an epadam" lagi. Sa$a ingin menam#ah an esa sian sa$a epada e#enaran har!iah dari ata* ata. :alam hid"p sa$a, sa$a telah menem" an #er"lang ali #ahwa dalam proporsi seperti $ang sa$a telah mem#eri an sa$a mendapat an, dan #ahwa la i*la i telah di#eri an e dada ", men"r"t " "ran sendiri s"rga, dite an e #awah, men"mp" , dan #er;alan di atas. >nt" sem"a ini ita perl" memili i 2aptisan #ar" @inta. 8asih Allah har"s dit"ang an e dalam hati ita oleh Roh 8"d"s $ang telah di ar"nia an epada ita. 8ita har"s #ela;ar "nt" mempersat" an diri ita dengan t";"an pene#"san 2apa ita, melihat esalahan $ang dila " an epada ami, tida #egit" #an$a dari s"d"t pandang ami, tapi dari dari pela " esalahan, dengan rasa asihan $ang ta ter#atas "nt" sem"a gairah #erac"n $ang mengisi hatin$a, dan einginan ta ter#atas "nt" men$ampai an dan men$elamat an dia. Sat" #erpi ir "nt" ese;ahteraan sehingga a an overmaster sem"a einginan "nt" mem#alas dendam pri#adi ita, dan ita a an t"mp" an di epalan$a #ara panas cinta ita, "nt" mencair an hatin$a dan men$elamat ann$a dari dirin$a sendiri. F<. 2. Me$er. :ire tori 8ehid"pan :evo"tH