For Educational and Review Purposes Only the complete Short Stories for a Long Life 'Philosophie du Cajun'

cognitive engineering guide oo! written y

joshewa aaron and l'aura anne chaumont vidrine ledoux landry moore haddock thibodeaux terziu friends and family

contact
greymatterupgrades"gmail#com vivameuamor"gmail#com

Let us start by saying THANK YOU for supporting and loving our family. Our very survival is interdependent upon each others' ability to share our appreciation and abundance with each other. It is our family's hope that

you will join us on this endeavor of

becoming the best people we can be

The following Work is not only the ntroduction! "orward and #onclusion of our current work$ it is also a glimpse into our Hearts% &rayer for oursel'es and

humanity

Leading Edge Cajun Education Educative Self-Actualization

Why Learn ... Creative Conscious !athematics

A !athematically valid framewor" is a necessity for guiding one's own Logic Into greater efficacy. Efficient thought builds better Logic. #eing able to actuali$e the %ruths of !athematics re&uires that one actually understand' even if in the most simplest way' the profound mechanics of !athematical Evolution. (ot all my thoughts are in English' but "nowing English allows an awe inspiring e)pansion of the tangible e)perience of my thoughts. !ath is a truly uni&ue and *niversal Language. +s one learns to spea" and more importantly think in !ath' a Uni(ue )ogic is born that is Uni'ersally *elatable And +pecific to Your Addition to ,athematics-

Why Learn ... Conceptual Engineering

+ ,cientifically valid understanding of the relationship between one's personal Logic and Correlations in the most awe inspiring current research and reasoning in -hysics' #iology' -sychology' ,ociology' +nthropology... allows one a personali$ed way of designing and implementing a continuous stream of tangible ways to measure' reflect upon' and enhance your own hypotheses on Life and Living' all while being able to clearly communicate your results and e)press your goals for the future in a way that is in .armony and Enhances the #est of what Life has to offer. When one is well enough educated in Current /esearch and the /easoning and !echanics behind what is being discovered about the Leading Edge of E)istence' a platform is created allowing us to e.perience! build upon! and measure our relationship to the )eading /dge of Human &otential-

Why Learn ... +ltruistic ,elf0!astery

%here is a special closed0loop relationship between one's 1ull !ind 2Conscious3,ub0Conscious4 and how one naturally behaves in the world. When one develops a Wor"ing *nderstanding of +nthropology's' ,ociology's' and -sychology's findings on the many ways in which .umans have effectively managed and maintained this relationship between !ind and behavior' a distillation of measures concerning Optimal Human "unctioning becomes #lear and &resent-

Why Learn ... -hilosophie du Cajun

%his is !ostly and at its #est an Oral %radition re&uiring one to ha'e a strong focus on Uni'ersal #ommon +ense and &ositi'e nterpersonal *elationships-

%his is a Celebration of the indi'idual human being' a glimpse into what it means to be a person and the responsibility and capability that comes along with being alive in our current situation. -lease continue reading if you are prepared to e)amine what it means to be a productive and masterful individual in relation to the following scientific! mathematical! and e.perienced truths0
#ehavioral Epigenetics (eurogenesis and (europlasticity /apid Limbic /evision (othing being a Whole0lotta ,omething the (ature and %angibility of Infinity the power shared micro0moments of love have over our #iology and -sychology the necessity of +utonomy' !astery and !eaning in even rudimentary Cognitive 1unctioning /ules and Incentives only wor" in a small set of narrow circumstances and in most cases diminish !oral and Cognitive 1unctioning +lmost +ll Evil arises as a result of intentional planning from ,ystemic 1actors' mainly 5ominate +uthorities' who create ,ituational 1actors that are "nown to draw out evil from an otherwise 'normal' person against their will ,pecific !ass Identifications undermine our ability to self0 regulate and connect with others. %hese definitions usurp our ability to behave in a naturally moral and creative way

+fter being born to a single mother living off of food stamps and disability' her believing I can do anything' leaving her permanently at or around 6' my aunt nurturing my potential' a cousin brother showing me what tough is and how it is connected to respect and what is right' becoming a first team all0district defensive0 end' graduating high school as a "uma laude or what ever a 7.8 is' going to L,*' almost dying and watching my best friend die' brea"ing up an engagement' singing to my mother for hours before she passed' meeting my wife and losing all my friends' finishing up at !c(eese with a 9en. ,tudies 5egree with a concentration in !athematics' attending : !edia Institute and conceiving !ahti' going to jail' ma"ing friends with nurses and mid0 wives' teaching math' psychology' sociology and critical thin"ing at 5elta %ech' getting fired for standing up for the students and the education process in general' having an all natural birth with (ovah' getting degraded by all "inds of chec" up doctors' meeting a satanic dentist at "ool smiles' overcoming the intense blessing and trauma of ,anto 5aime' and continuously getting help une)pectedly from family and friends' I can say that I have overcome major adversity by appreciating all my life e)periences and paying attention to any possible tangible betterment resulting from it. %his is an e)perience report on my process and hopefully may serve as an insight into e)perience itself and human processing in general and scientifically.

I have a !asters in +ppreciation I am praying for a 9od 5octorate in Conceptual and Cognitive Engineering

Heaven On Earth Engineering Firm

Engineering is the application of 2scientific' economic' social and analytic4 "nowledge in order to design' build' operate and maintain things 2structures' machines' devices' systems' materials and processes4

Conceptual Engineering is the application of mental

understanding 2mathematics' psychology' sociology' anthropology' one's cultural and self identity and personally held beliefs4 and physical "nowledge 2&uantum and digital physics' &uantum biology' psychoneuroimmunology' classical physics' mathematics again' personal e)perience and environment4 in order to create a mindful atmosphere where insight' healing and enhancement may occur.

Cognitive Engineering is the application of

2insight' healing and enhancement4 E)perienced %ruth in order to design' build' operate and maintain -eace On Earth.

%his is how you claim your Eternal /ites to your Copy of Creation; +ll schools of thought from christianity' to philosophy' to psychology' all ologies' to anarchism' theism and atheism' while containing beautiful insights to truth' if not combined and seen as similar they are mathematically flawed and in turn could use some schooling themselves especially pertaining to the infinite nature of reality' including myself as I am always further developing my understanding and principles that I live by.

She says it best I love to type. Write, sing. Express myself. I love talking to myself. It brings revelations. I like good things. I see the rain outside right now. I hear it. It sounds lovely. Everything coming together. Things become foggy and the lines that separate us aren t definite. !lthough I can see what s right in front of me. !nd I like that focus. The tree is beautiful, long. . .flowing in all its directions. Seemingly without uniform, but meant to be none"the"less. I love leaves. The color, the fibers that form the whole. !nd the tree itself. Think about all of the fibers that mend to make such a profound structure. I think it s pretty incredible. Its presence envelopes me. !nd I feel grounded. #ome. $ich and wise. I will remember the strength I receive now from this image and feeling I am holding. It brings infinite blessings into my every present moment. The rain drops carry a calmness. They speak subtle, and cleanse as they pass. I am imagining being totally covered by the flowing water, it s shedding more and more light as the pressure gets stronger and stronger. I love the feel of that pressure. It feels powerful and comforting. !s I raise my arms it conforms with my efforts. I love the feel of it running off of my fingertips. It falls to the ground and proceeds to spread into all that is beneath me, cleansing in the same fashion. I love %ust knowing this. To imagine water pouring over all things, seeping into the ground, and encompassing all that is until it becomes all of it. &aura Ter'iu

MAMA'S HEART WISDOM RECIPE I often feel in flux about the nature and importance of my own life. what is this place and why am i here? why are we here together? will i ever really accomplish anything? why do i sometimes feel such incredible despair that the only viable solution seems to be ending my life here. Its got to be better, yes much better, "on the other side" right? My god, it has to be ... I also feel incredible warmth and relief when i can just relax in the blessing of life itself; rest in the incredible curiosity i feel when realizing i know absolutely not that much of how this life exists at all, how it manifests and why it manifests. on the other hand, i feel like i know absolutely everything when i am seeing through my heart. Unquestionable, impenetrable, and sometimes unable to explain, all wisdom is simply known and understood in this heart space. the fact that i intensely feel all of these aspects of life has me feeling confused and hopeless to ever be able to just exist in the comfort of understanding the true simplicity of life. im beginning to really metabolize how all of realities of my life are a sincere blessing. if i become playful with these feelings, though, i can make the obstacles so much more fun to work through. it becomes a simple challenge to to overcome, rather than crippling defeat.

Short Stories for a Long Life

A ,athematical "amily 1ulnerable and +hame )ess! /hyeh Ashar /hyeh Unconditional )o'e and &eace are +uper &owers
(eurogenic Epigenetic Epiphenomenonal Influence on the ,ocietal Organism's Optimal 1unctioning the high tide time of rec"oning in the name of the jocho inside us all

!hiloso"hie #u $ajun%

What%s 2oing On When We ,ake )o'e 3-45 A Homework #hallenge #a6un ,ythos

Interpersonal Interactions are Launch -ads for +ltruistic ,elf0!astery and a Canvas for 5ivinity the latest and greatest in health and wellness + !odern Legend of Cajun .eritage

A )o'e "ield )ife

The Holy +acrament +anto 7aime and the ,essage of ,estre The ,ystical 8ody of #hrist Out of )ine0 7ogma and ,ass ,indedness
the mechanics of pathology within the ,anto 5aime + Crystalyne -ersonality !atri) of 1orm in !otion Our 9reatest +ya in ,elf E)ploration

%he *nified 1ield of 5ivine <ibration

8ad 8arrel ,akers

the !anufactured Con of Educational (arcissism

The ,athematical T-O-/-

+n Infinite %heory of Everything' /ooted in Everyone

The llumination of my +elf

the residue of day0to0day effort

+ Categori$ation of .ealing and -rocedures to Induce .igh 1unctioning

Naturally nduced &eak /.perience

The )aw of /(ual *esponsibility and #apacity "reedom of Action

What 9eneral Intelligence is and .ow it is a function of physical reality

+ note to the reader %his is a 9uided reading E)perience. In this -ractice we emphasi$e words we would li"e the reader to pay +ttention to and really feel with Capitali$ation' sometimes improper commas' and bold type ideas we feel are the meat and potatoes of the practice' and encourage meditation on +ny or +ll of these Concepts on a Constant #asis. ,o please read with your .eart' really 1eeling and Inducing the E)perience of the Ideas. %han"fully you have held the Courage to !a"e It this far...

$ %athematical Family
the jocho inside us all + young child wa"es up from the bosom of the !other finding itself called to Learn. + call fueled by an insatiable &uest for personal bestment in order to raise up family and be the best parent' partner and person possible. %han"ing 9od for the remembrance of the Echos of .er voice' he can feel her saying '=ou can do anything you put your mind to> you can become -resident of the *nited ,tates if you want to;' ,aid with the confidence of an e)perienced overcomer' a !other can really imprint the capacity of self discovery and turning big ideas into real life e)perience unto a child's physiology. %he other voice that rings in this child's ear' this time from his (anny dear +unt 5ebbie' 'If you learn and master !athematics' you can do and understand anything.' -atiently directing the !ind towards a 5ream or Idea or Calling with full effort and attention is +ccomplishment. Learning !ath can help us do anything' including honing in on the process of Cognitive !astery. We can answer the &uestion' ?What is !ath +bout !asao !orita at %E5)@yoto ABCAD. %a !athEmata is the ta"ing of what you already have and the "nowing of what you already "now in order to create a benefit that is *niversal. %his applied to the e)perience of a Child supercharges the imagination and optimi$es .umanity. %here is this huge dimension in our minds that is at the heart of !ath.

*nderlying all numbers' logic and calculations is an inner universe described by O"a @iyoshi as jocho. %his is the very act of loo"ing inward within your own mind and encountering your own rich inner universe> jocho; ,o to do !athematics' pic" a problem and try to solve it not by loo"ing at the answer or as"ing someone else. /ely only on your own mind. -atently focus on the problem and you will find yourself in a sea of jocho...

%his is !indfulness. %his is !athematics. +nd Everyone should do it. + brilliant boo" Love F !ath '%he .eart of .idden /eality' by !athematician Edward 1ren"el has confirmed this child's personal fairy tales on the very same subject. !athematical "nowledge is unli"e any other "nowledge. While our perceptions of the physical world can always be distorted' our perception of mathematical truths can't be. %hey are objective persistent' necessary truths. + mathematical formula or theorem means the same thing to anyone anywhereG no matter what gender' religion or s"in color> it will mean the same thing to anyone a thousand years from now. +nd what's also

ama$ing is that we own all of them. (o one can patent a mathematical formula' it's ours to share. %here is nothing in this world that is so deep and e)&uisite and yet so readily available to all. %hat such a reservoir of "nowledge really e)ists is nearly unbelievable. It's too precious to be given away to the ?initiated few.D It belongs to all of us. -g. 7 %here is a common fallacy that one has to study mathematics for years to appreciate it. ,ome even thin" that most people have an innate learning disability when it comes to math. I disagreeH most of us have heard of and have at least a rudimentary understanding of such concepts as the solar system' atoms and elementary particles' the double heli) of 5(+' and much more' without ta"ing courses in physics and biology. +nd nobody is surprised that these sophisticated ideas are part of our culture' our collective consciousness. Li"ewise' everybody can grasp "ey mathematical concepts and ideas' if that are e)plained in the right way. %o do this' it is not necessary to study math for years> in many cases' we can cut right to the point and jump over tedious steps. -g. I

When I tal" about a connection between love and math' I don't mean to say that love can be reduced to math. /ather' my point is that there is a lot more to math than most of us reali$e. +mong other things' mathematics gives us rationale and additional capacity to love each other and the world around us. + mathematical formula does not e)plain love' but it can carry a charge of love. -g. AJC + family that is thriving will continuously adapt' empower the children and tell their own stories of success and of overcoming hardships. %his family will always loo" for tangible reasons to support and encourage the application of jocho in the everyday actions of each other' especially in children. ,elf0 regulation' self0discovery and self0mastery remain first nature for all involved in the process of natural normal human communion. %his is not only mathematical' this is the reflection of the latest research on family has to offer as seen in ?+gile programming00for your family 0 #ruce 1eilerD and ?-arenting as ,ocial +ctivism ,herry Lynn at %E5)!aui ABC7D. +nd as we will come to see' this is our Lineage as Cajun and our way of life as .uman. 'What if we based education on the practice of being happy and healthy ' %his is a &uote from ?.ac"schooling ma"es me happy Logan La-lante at %E5) *niversity of (evadaD. %his young man details out the science of optimal human function and calls out our schools and

culture for not supporting the health and happiness of young people. One of the silliest &uestions grownups as" "ids 'what do you what to be when you grow up ' %hey simply assume one will be healthy and happy' or they're not paying attention to this at all. 'What bums me out is to "now that a lot of "ids today are just wishing to be happy' to be health' to be safe' not bullied and be loved for who they are.' .e then goes on to share is way of education or way of life I should say. %a"ing advantage of opportunities to e)perience what he learns' this young man goes out in the world to live while learning. %a"ing control over his own life with the support of his parents allows this educational mindset to remain fle)ible' opportunistic and never looses sight of ma"ing happy' healthy and creativity a priority. %his is (O% a system. %his is educational freedom and allows "ids to grow up and be what they really want to be...

.+--= .E+L%.=
AN7

C/E+%I<E

%he following short story is one of the last written of ABC7 and came after we had written all of the previous wor". It was of no coincidence that we came across the wor" of the research storyteller #renK #rown. If you would li"e to go on an honest journey of authentic humanbeingness coupled with top0notch scientific research please visit the interwebs and in concert see ?#rene #rown %he power of vulnerabilityD followed by ?#renK #rown Listening to shameD. If anyone as" you any &uestions just tell'em josh sent cha.

&ulnera le and Shame Less' Ehyeh $shar Ehyeh

the high tide time of rec"oning in the name of %a"e full care my #rothers and ,isters as we go forth in this understanding of our reason for being here as .uman #eings. %he deep call of connection felt in our psyche is also embedded in the design of our neurological' physiological and psychological well0being. %he feelings of respect' love and care shared with another person are our indicators of growth in the healthy direction. %he propensity for this e)perience may very well be embedded in space0time geometry. We now have tons of research that has been going on for decades clearly demonstrating an understanding of what unravels connection between people. It's over identifying with feelings of shame and the fear of not being worthy of connection as a result of being vulnerable or authentic. Let's say a mista"e is made that temporarily causes pain to another person. ,hame would say ?I'm sorry' I am a mista"eD' and at its e)treme end feels no guilt for

something that is sort of mechanically inevitable. On the other hand no shame means no empathy and is correlated to being a sociopath. 9uilt would say ?I'm sorry' I made a mista"eD' and is a healthy part of self0 regulating behavior. %he feeling of guilt is li"e a friend who "nows you "now better and for yourself what is right. + little bit of shame is essential for empathy' but the same amount of shame held in silence' secrecy and judgment ignites into our identity severing our connection to others and health itself. We can no longer be ourselves. 1or that will certainly reveal the fact that we are not good enough and will then be reflected bac" by the other person which reinforces our defining ourselves in a lac"ful shameful manner. With these top down limitive beliefs in place it is assured that neurochemical imbalance will accompany. ,o to will blame' which is understood as a way to discharge the pain and discomfort of one's own insides. Our natural state is a process of growing together in a state of empathy for our shared individual self0 actuali$ations. In order to strengthen our belief that we are worthy of love and belonging we must tell the story of who we are with our whole heart and have the courage to be imperfect or uncertain as it were. Certainty is a function of maladjustment and has virtually no place in the spontaneity of daily life. Compassion for one's self is essential in being "ind to others and in preventing and loosening the grip of shame. #eing hard on oneself is not helpful in proper human functioning.

Connections established with others as of a result of being authentic are also "ey in living a whole0hearted life. In describing her research on whole0hearted people #renK #rown states ?%hey were willing to let go of who they thought they should be' in order to be who they were. =ou have to absolutely do that for connection.D -lease note that this give significance to the perspectives of Conceptual Engineering and Creative Conscious !athematics pertaining to *niversal !athematical %ruth ie 9Ldel's Incompleteness %heorem. Embracing naturally occurring vulnerability is actively sharing our honest place of growth' betterment and overcoming. %he fear of vulnerability leaves us presenting an attitude of false certainty' e)pecting absurd perfections and pretending our actions don't matter' all while stimulating the numbing of emotional sensitivity across the spectrum. %he antidote to this shame and fear is to let ourselves be authentically seen by others' loving with our whole hearts without any guarantees. %a"e time to practice being grateful in the face of overwhelment. #e than"ful for simply being alive to feel such a thing. ,ee" out the joy and "now you are enough; I have not been made to be perfect in circumstance' creed' or .igh Court yet I can go in the direction of perfection by having an honest current moment which will most assuredly lead to some level of awareness of room for growth and some level of joy in presenting honestly myself to the best of my ability having not yet

had said awareness. ,o human perfection may very well be honestly going fourth "nowing that personal room for growth will be revealed as you do your best to be your best. ?-erfectly Imperfect is !y 5imension's 5efinition.D ,o for me there is great s"ill gained in the internali$ation of the self statement' I am the I +m that I +m or Ehyeh +shar Ehyeh. 5efining oneself as ineffable yet tangibly present and pertinent to the situation is essential in wor"ing with our human consciousness. +ll the concepts in our head should be engineered in a way that stimulates neurochemical and behavioral balance and should at all cost harbor not the limitive self0statements that are correlated to shamefulness. I am the presence which I choose to be in the moment of choice and e)perience. I am not enough happens when a choice to feel that way about myself and to say that to myself has been made. I am enough can be felt despite lac" of evidence or even evidence to the contrary simply by choosing to feel that way and say that about oneself. ,o for *s as human beings it may serve us very well to ta"e on the challenge of Optimal .uman 1unctioning. We have at our disposal a wealth that will continue to be unmatched by any past day of Creation. What separates us from being a world that e)periences abundance and worthiness is the 5egree in which we #elief that the entire World is worthy of acceptance and abundance. %hat's It; #ut this #elief' let's call it +bundant #lessings;' is not at all some sort of statement or declaration' it is a

revelation that is e)perienced as the unconditional acceptance and support in the actions of each other. We are all built for this; Must as a tiger stal"s' a bird flies' a starfish regenerates and a jellyfish lives forever...... Our Wor" has been brought to you in a way that is digestible and through the eyes of a no better than anybody else family. %his past year has not been easy' but it has been worth all the effort. In order for us to live out' preserve' protect and e)pand upon a way of life that is beneficial to all people on Earth' we desperately need your help. +s we are humble and mee"' we are also in this together. !y mother always told me to never be afraid to as" for help especially if I really need it. We need your help in living out and in turn clearly defining what it means to deserve to live free because you actively serve and support E<E/= person within your interpersonal influence.

%his is a picture of my family in the act of being in joy. It is our firm belief that we are worthy of such a life filled with day0to0day permanent in0the0moment face time with loved ones. %his is our -ursuit of .appiness. %his is our 1reedom of E)pression. %his is our /eligion. %his is the result of living our .igher Education. +bove +ll' we have been endowed by Creation itself with all this and something that is forever beyond0it0all. ,hould our way of life not be supported and preserved We represent an e)treme minority in the world population as Cajun people who openly still live authentically from the .eart and accept absolutely no brain washing false authoritative thought patterns into our day0to0day way of living that my try to shame us in to a less than self statement. When the feelings do arise' and they do arise' we provide an environment of unconditional support and clean with empathy. #ecause we are individuals who

are undeniably in the -ursuit it is our trust that our community' the people of planet Earth on down to the fol"s on -ar" +ve' will help us out. We believe this not because our community is certain to help us out but because we are certain that it is best to do what's best regardless of what's reciprocated. %his last &uote from !rs. #renK #rown describes our wor" together in 5ivine -artnership. ?=ou show me a women who can actually sit with a man in real vulnerability and fear' IOll show you a woman who's done incredible wor". =ou show me a man who can sit with a woman who's just had it' she can't do it all any more and his first response is not 'I unloaded the dishwasher' but he really listens cause that's all we need. I'll show you a guy who's done a lot of wor".D

(nconditional Love and Peace are Super Powers

(eurogenic Epigenetic Epiphenomenonal Influence on the ,ocietal Organism's Optimal 1unctioning +s we ma"e a conscious effort to integrate unconditional love' unconditional happiness' with right action' we e)press our physiology in a way that stimulates brain growth creating new neural pathways that contribute to proper and increased brain functioning while at the same time strengthening and redirecting e)isting neural connections. %he brains ability to change' strengthen' and create new connections is "nown as neuroplasticity. Its ability to grow new neurons is "nown as neurogenesis. We can also loo" at how our genes are e)pressed throughout the body and see that one who e)periences the timeless' unconditional love' etc' will turn on favorable genes while turning off ones that promote disease and malfunction. %his is also "nown as epigenetics. We can also ta"e a loo" at the en$ymes that control the biological aging of the ends of our chromosomes and see how we favorably anti0age during this process of metaboli$ing the infinite. %hese en$ymes are "now as %elomerase' and the biological aging part of our chromosomes are "nown as %elomurs. It has been established in the =ale *niversity Mournal for Conflict /esolution' along with many other ,cientific -ublications as a ,cientific 1act' that people who gather together with the intention to stimulate a deep feeling of peace within'

in this specific case using %ranscendental !editation' will turn off malfunction and disharmonious behaviors and stimulate an abundance of health and harmony in the local community' needing only the s&uare root of one percent of a population for statistical effects to ta"e place. %his became "nown as the !aharishi Effect and is reflected in the !eissner Effect in other physical and living systems. %his can all be related to the double0slit e)periment' the measurement problem' and state0vector reduction in Puantum -hysics> namely' multiple realities e)ist at the same time in a singularity of infinite possibility until we ma"e an observation' it is then ?reduced downD into a specific actuali$ed event. %his base0state singularity can be li"en unto an EQ geometrical model of particle physicsGthe whole is in the part' the part is in the whole. ,o when we hold the feelings of love and peace unconditionally solely because of a personal choice to feel and be that way despite any conditions' we pull from the reality that holds all possibilities' a reality primed for healthy proper functioning and filled with the dream of what we would prefer to bare witness to and e)perience. We can allow this to ta"e place by feeling internally that we have the love and peace that would result from all of the health' wealth' and abundance we can imagine without being attached to the vision or specifics that may accompany the feeling of unconditional love and peace. %he feelings of unconditional love and peace are themselves the culmination of all that will ever be' giving the gift of proper physiological e)pression coupled with having

local non0local effects on the living human organism as a whole unified being. ,o when someone as"s you' ?why feel good for no reason' why feel happy for no reason' why feel love for no reason' why feel relief for no reason 'D we can say that the feelings of unconditional happiness' unconditional love and internal peace have a (eurogenic Epigenetic Epiphenomenonal Influence on the ,ocietal Organism's Optimal 1unctioning; -ositive -sychology has found that personal mastery' or a life of engagement and flow' and more importantly' a life that is meaningful to the whole of humanity' are the most effective ways to increase life satisfaction. With this paper we can now ta"e the inspiration to master the practice of feeling unconditional love' happiness and peace all the while being of up0most benefit to our community as a whole. +ltruistic ,elf0!astery; Love -eace and .armony

-lease' if you would li"e to ta"e a deeper loo" into the science that is behind these words' consider the following four min video titled ?Can group meditation bring World -eace Puantum -hysicist' Mohn .agelin e)plainsD referring to the ,cientific 1act alluded to earlier. ?5r. 5ean Ornish =our genes are not your fateD is a three and a half minute video demonstrating how a lifestyle that increases peace' love and harmony within and with one's social surroundings positively affects our physiology and life satisfaction. 1or the full rundown of his findings R%he -ower of Lifestyle Changes F Love 00 5r. 5ean OrnishR. Lastly' for a put0it0all0together video ?#et you didn't learn this in school S cure cancer in 7 minutesD In Moy

)hat's *oing On )hen )e %a!e Love +#,Interpersonal Interactions are Launch -ads for +ltruistic ,elf0!astery and a Canvas for 5ivinity +s you may "now it ta"es two to tango. #ut what is really ta"ing place when two people come together to share a genuine moment of love +s human beings we are biologically designed to connect with any other person in the spirit of mutual enjoyment' respect' care. + genuine interpersonal interaction creates profound changes in our body rendering us betterment that cannot be brought on by one individual alone. 9ranted' being hyper conscious of energy states li"e timelessness brings tangible changes to our genetic e)pression' our biological aging' our neurogenesis and neuroplastisity. %his process is amped up' magnified' when in the presence of another person sharing the same emotional or energetic state' creating limbic resonance among many other sychronistic brain firings along with the harmoni$ing release of positive functioning neuropeptides setting off an orchestra of mutual benefit. %his benefit is far beyond what any biological and psychological measure can ever describe even if this is all we focus on for all eternity. %here are an infinite amount of positive correlations that stem from this art of genuine human communion. -laying with our own positive emotions strengthens our ability to e)perience positivity resonance with potentially any other person. %his in0the0moment love is a genuine

feeling of mutual care and shared attention. 1eeling this is our biological indicator that we have become an even better person. +llowing this to ta"e place plants very real seeds that always bear fruit' no matter how long down the road we choose to consciously activate the benefit of re0membering that shared love. We are propelled forward with more creativity' purpose' and are all0 around smarter in every way. 1ar beyond when the moment the love is shared' in surprising' helpful' and usually critical ways down the road' wisdom that is us and at the same time far beyond anything we had ever seen and felt from ourselves before is given a canvas to e)press the autonomy and brilliance of right action. Our bodies are literally built to e)pand and e)press this innate supreme intelligence. We have the ability to choose to participate in this process of mutual benefit' and as we do' we come to "now our own brilliance' creativity and love in such a special' uni&ue' and ineffable way. What we e)perience in these moments is ?beyond usD yet grows us in that very direction. When a friend who trusts and respects us very much confides in us and as"s our opinion' very often the wisdom offered by us' we reali$e' is also a benefit to ourselves. We're really hearing this new found brilliance for the first time as we share it. When we allow ourselves to truly care and open our reality up to genuinely e)periencing another person or better yet' any other person' something greater than who we are flows through us shedding light on more of who we really "now ourselves to be. Long ago' a great wi$ard of light named Charles 5arwin said that

what set humans apart' what our part is in connection to all other life and to each other' what our evolutionary advantage and purpose is' is our ability to empathi$e and connect' especially with other human beings. -resent day you can find Cajuns all over the world' and even a few in La"e Charles' that have been practicing this as a 5esigned way of life with a family and cultural lineage that goes bac" at least a few thousand years; =ou can for ever and all ways find this truth in any heart of hearts. !erci

If you'd li"e to see a clear scientific e)planation to the age old &uestion' ?What's love got ta do' got ta do with it D please integrate the understandings of these golden gems of scienceH A General Theory of Love written by %homas Lewis' !.5.' 1ari +mini' !.5.' and /ichard Lannon' !.5.> LO E !"# $o% Our Supre&e E&otion Affects Everything 'e (eel) Think) *o) and +eco&e written by #arbara L. 1redric"son' -h.5.

$ .omewor! Challenge
,ome of the Latest and 9reatest in .ealth and Wellness #efore we part ways I would li"e to call your attention to some very important bodies of wor" that substantiate and e)pand upon the ideas we have been dancing with insofar. + spotlight on the wor" of 5r. Lissa /an"in' as in the video ?!ind Over !edicine ,cientific -roof =ou Can .eal =ourself' %al"s at 9oogleD' provides us with significant doctor advice bac"ed with ,cientific research that says being educated on the body's naturally induced healing mechanisms and what stimulates them' and perhaps more importantly' healthy interpersonal relationships with all of life's endeavors' are major factors in physiological' psychological and overall well0being. ,o the physical maintenance of the body is secondary to the physiological and psychological feedbac" that is in direct relation to how you really feel in your heart you should e)press yourself and how you actually behave in your relationships' profession' creative e)pression' spiritual connection' se) life' financial life' environment... %hese factors can only be under your influence if you are educated in the processes' believe that its possible to change and overcome' and actually implement what you "now to be good for yourself. 5r. /an"in lets us in on some health secrets. What you believe about your health comes true. =ou can heal yourself' but you cannot do it alone. =ou "now your body better

than any doctor does. =ou are not a victim of your genes. Intimate connections with friends' family' romantic partners' and other loved ones may improve your health more than e)ercising' eating a nutritious diet' or &uitting smo"ing. 1inding your calling and engaging in wor" you love could lengthen your life. .appiness is more than just a good mood. It's preventative medicine. +n optimistic world view protects the body. %o heal yourself' you must first diagnose the root cause of where your life may be out of alignment with your truth. Once you diagnose what's out of whac"' it's time to write %he -rescription for yourself. (ow turning to the wor" of 5r. @elly !c9onigal' first loo"ing at her %E5 tal" ?.ow to ma"e stress your friendD' we now have some ,cientific evidence that believing that the stress response in your body is preparing you in a positive way for action changes your bodies response to the activated ,ympathetic nervous system' not only neutrali$ing the physiological effects of stress but also helping to strengthen the body's systems. +ll of the above mentioned can be greatly affected by our ,elf0Efficacy' our ability to cause what we want to happen in our life> in this case' Optimal .uman 1unctioning. %han"fully 5r. @elly !c9ongial has shared with us some of the ,cience of Willpower' namely how we can

positively affect the process' all spelled out in the video ?+uthorsT9oogle @elly !c9onigalD' and summed up in her willpower rules with the challenge to 'train your willpower physiology' forgive yourself' ma"e friends with your future self' predict your failure' and surf the urge.' (ow to really drive home our collectivity' e)amine the wor" of 5r. !atthew Lieberman as seen in the video ?%he social brain and its superpowers !atthew Lieberman' -h.5. at %E5),tLouisD' and 5r. ,tephen Ilardi in a video titled ?5epression is a disease of civili$ation ,tephen Ilardi at %E5)EmoryD. We can now note that the mastery of being social in a positive way may be the single most important s"ill for us to utili$e and develop as human beings> and not doing so could very well be our @ryptonite. I would also li"e to site the wor" of 5r. %homas Lewis as seen in the video ?5r. %homas Lewis On %he -ower Of LoveD' where he e)pands on our connectivity and effect on each others' health and well0being and how this all happens just by sharing space with another person. In ?#rain chemistry lifehac"s ,teve Ilardi at %E5)@CD it becomes clear that the best way to effect our (eurochemical #alance is by living a #alanced Life. 1ace time with loved ones is a major player in maintaining this #alance. (ow imagine everyone "nows and really feels that every person they e)perience is a Loved One...I "now through my e)perience and collected research that a life of Love' -erfection and Eternal Infinite 9rowth is a clear cut /eality.

+ll of the infinite potential and optimal functioning we have been spea"ing on can be seen to e)ist as already embedded in our space0time geometry at the plan" scale level and is a very real 'cosmic gravity' of positive influence on physical manifestation' while also being a non0local container of e)perienceable &ualities or Pualia. Puantum computing and biological life can been seen as a "ey component' a bridge' allowing protoconscious &uantum information to have influence at the classical physical level of manifestation' to have causal efficacy. %he further details on the science behind this can been seen in ?CO(,CIO*,(E,, 0 + conversation with 5eepa" Chopra and ,tuart .ameroffD. %his is all also related to the wor" of ,ir /oger -enrose whose wor" is spelled out in the boo" ,hadows of the !ind. I would li"e to note that just as I have applied mathematical truth' especially 9Ldel's Incompleteness %heorem in creative and thought out ways to my personal e)perience and understanding of physical reality' psychology' biology' philosophy and the li"e' -enrose applies 9Ldel's %hreorem to the ,tate0<ector /eduction process in Puantum -hysics resulting in a leading edge theory of consciousnessH Orchestrated Objective /eduction or Orch0O/ %heory. +lthough the raunchiest of s"eptics do not li"e this theory at all' I challenge them' and +ll' to learn the universal truths of !athematics and apply said "nowledge to one's own endeavors. +nd regardless of your potentially continued disposition towards my meanderings or the science of ,ir /oger -enrose' It is a -romise that your wor" will become more universally relatable and truerGin the sense of increased tangibility and utility for all.

%his challenge e)tends to the intellectual camp of Lawrence @rauss and the li"e> the ?I don't believe in god' I believe in ,cienceD people. In the video ?ABC7 Isaac +simov !emorial 5ebate %he E)istence of (othingD some of the most intriguing information about nothing is what the mathematician has to say. Ironically everyone there has almost nothing to say or any real wor"ing idea of mathematics needed in order to be able to elaborate or even really internali$e what the mathematician has said. %he limits of an undereducated physicist's thought structure can all be summed up with the slide roughly forty0one minutes into ?+ *niverse 1rom (othing 0 Lawrence @rauss' /ichard 5aw"insD' statingH ?!uch ado about (othing; %he dominant energy in the universe resides in empty space. 'e have no idea %hy its there" ts e.istence is probably tied to the 'ery nature of space and time and to the origins to our Uni'erse- ,t %ill deter&ine our future- %o clarify' top notch physics "now our future will be determined by our understanding this most dominant energy in the universe because it's tied to the very nature of time' space' and Creation itself> and admittedly' in what seems to me a rare fit of inescapable humility' they have no clue when it comes to this *- most important issue. (ow if you really ta"e the pre pre0preceding paragraph seriously' !athematically the dominant energy in the *niverse is the most prevalent and incomprehensible. ,ts

presence resonates in and out like octaves .reducing do%n. to give rise to any /niverse including the very nature of our space and ti&e" Our ability to metaboli9e our infinite nature will determine our future1or me this correlates to the wor" physicist 9arrett Lisi' as in ?9arrett Lisi + theory of everythingD a ted tal" where the relationship between mathematics and physics is seen as an EQ geometrical structure that contains all particle possibilities within its own symmetry. +s this shape moves' warps and dances through space0time it gives rise to all the happenings in Puantum 1ield %heory. + proton would be a certain twist of the shape remaining interconnected to the whole. %his symmetry brea"ing can be better e)plained in his more recent tal" ?%he 9eometry of -article -hysics 9arrett Lisi at %E5)!aui ABC7D where it is postulated that at every point of space time' there is another internal space connected or attached to it' containing many dimensions perpendicular to 75 space. ,o far this space' that is internal to and at the same time not inside of space0time' resembles the most beautiful holographic fractal mathematical symmetry "nown to man"ind. In reviewing more of the physical research on unity from (assim .aramein as seen in ?(assim .aramein 0 ,cience behind the *nified 1ield F Its applicationsD or in the recently published research article ?Puantum 9ravity and the .olographic !assD' a proof comes out of the e&uations that are attempting to unify physics' in turn

unifying everything. %he space between things' or even inside things' is not empty' it's full' and are at the source of all creation> + medium that connects all things. Loo"ing at vacuum fluctuations' we find an energy that is infinitely dense. #eautifully clear relationships emerge between the -lanc" mass 2a t'tiny mass4' the rest mass of the proton' and the ,chwar$schild mass of the proton or using their term the .olographic 9ravitational !ass. When analy$ing the amount of vacuum energy inside the volume of a proton' the e)act mass of the *niverse is found; +ll the other protons' all of the other atoms in the *niverse are holographically e)pressed inside the proton' showing that's it's all physically interconnected. Coming bac" to a @night of !athematics' specifically a tal" seen in the video titled ?/oger -enrose 5al #ig #ang all'eternitU' Cycles of timeG+n e)traordinary new view of the universeD... ,o the picture I have... is hard to understand because it's not common to thin" in these terms. =ou see you thin" of si$e being important but if you have this picture of geometry where big and small are e&uivalent' then this remote future can become e&uivalent to a big bang. (ow it's not our #ig #ang' cause that would lead you to parado)es sort of time0travel issues which are difficult ta... ...it has to be the beginning of some other *niverse. ,o I call this' the entire time from our #ig #ang right to the

remote future infinity if you li"e' is what I call our Eon. %hough that's one eon' not the whole *niverse' it's only one eon of the *niverse. +nd an eon... it's an infinite amount of time... #ut it doesn't matter it being infinite because the time scales away and becomes unimportant. #ut the direction of time still "eeps going' so this remote infinite *niverse becomes the #ig #ang of the ne)t *niverse or ne)t Eon I should say. ,o our Eon is but one of an Infinite succession where they continue li"e this. Our understanding of what's true in mathematics is not governed by rules and whatever rules you lay down' you can always transcend those rules. If you accept the rules you can see how to go beyond them. (ow this is ama$ing. It's really hard to see this. =ou could say o" maybe all we do is believe these a)ioms and these rules and that's all we do. 9Ldel says' ?(o; (o; =ou have to believe this too; If you believe those rules you must believe this other thing which is 2a %ruth4 beyond the /ules. .e goes one to relate this understanding to %urings ideali$ed computational machines and to modern gaps in physics. .e argues there is nothing outside physics going on in our head. #ut the actual way in which the microtubules in our brain wor" may shed light on what physics is in the first place and how this all relates to

being Conscious and able to understand which as we have proved is beyond any and outside of computational type processes and description 2rules4. -enrose is saying that there is no beginning or end to the *niverse' it goes on forever; %his conjecture arises out of simplifying all of the 'special' theoretical cases needed to ma"e what's simply not so into something to that must be 'believed in' by the standard nihilistic cosmology of a from nothing to nothing universe. %his simpler version of our *niverse is called Conformal Cyclic Cosmology or CCC and is one of two ways of dispelling the from nothing to nothing nothing really matters universal world view. %he other is Loop Puantum Cosmology and they both are supported but not yet confirmed by the latest pictures and measurements in astrophysics. 1or more on this please watch ?#efore the #ig #ang 0 Loop Puantum Cosmology E)plainedD and or my personal favorite ?#efore the big bang A 0 Conformal Cyclic Cosmology e)plainedD.VVV

1or those who may thin" the atheistic materialist big bang bac" to nothingness mindset is a purely positive force on our cultural and behavioral world I submit the video ?/upert ,heldra"e S %he ,cience 5elusion %E5 tal"D and the boo" ?%he ,cience 5elusionH +s"ing the #ig Puestions in a Culture of Easy +nswersD written by Curtis White. ,urely they spea" for themselves. %he mechanics of the pathology of mass mindedness as elaborated in the short story 'Out of LineH 5ogma and !ass !indedness'' can be summed up as concurrently promoting reliance on an outside authority while

becoming good enough to ma"e a social &uota for an abstract status that is merely la0eled goodGand all for the benefit of a few at the e)pense of the others and the Individual. In other words monetary incentives' big stic"s and following the step0by0step direction of what is e)pected from you by +ny societal authority are literally the rot of our biochemical' neurogenic' psychological' and individual e)istence in the here now and to the e)tent we play with it' our forever. +nd for those whispering the e&ually gifted '5(+ controls behavior and mutates randomly' mass minded meme'd humanbeings' I present the wor" of 5r. #ruce Lipton as seen in ?#ruce Lipton at IO(, JBth +nniversary 6WACWABC7D' that begins with calling out the central 5ogma of the medical model reducing us to a 'biochemical machine controlled by genes' without scientific evidence' and does not fail to point out that conventional medicine is one of the leading causes of 5eath in the *nited ,tates. %he dogmatic primacy of 5(+ is as followsH a person's 5(+ through /(+ determines what proteins can be built therefore dictating the limits and possibilities of one's behavior and physiology. What we now "now as fact is that signals from the environment control regulatory proteins that are given the choice to read or not certain genes within our 5(+ in order to best respond to what is perceived> thereafter growing new proteins in the direction of our perception of the environment. @ey to this -rocess is the !embrane that acts as the brain of the cell and is the interface of perception. %he study on these signals is

noted as ,ignal %ransduction. It eventually lead to studying how signals are responded to and control cellular and behavioral functioning now called Epigenetics XControl +bove 9enesY. + full scientific serving of his wor" can be found in his boo" #iology of #elief or in the boo" itself who's one of many conclusions is that what ma"es us' us' is a uni&ue fre&uency inherent in the environment that is receive by your cell and recogni$ed as you. the fre&uency itself is eternally

XX

: you ;

+ur'i'al of the ,ost )o'ing ?We are spiritual beings who need love in the same way we need food. We can learn from the lesson of cells that the best way to advance human civili$ation is to come together in a global community' in which cooperation is valued over competition. %he best way to do this is to join communities of li"e0minded people who are wor"ing towards a world in which the most loving not only survive' they thrive.DZ#ruce Lipton f you really take the time to internali9e and e.pand upon the ,cientific body of "nowledge alluded to' not only in this short story but those in this entire body of wor"' then hopefully a feeling of Altruistic +elf<,astery will rise up within you! and the challenge of e.hibiting and e.panding upon Optimal Human "unctioning will be a tasty one- It is our hope that the nature of infinity become a tangibility for all humanity' with all the love of our personal lessons' moving forward in the land of +bundant #lessings. %ogether we are without e)ception' confessing and e)pressing our eternal direction...

...of 9rowth.
?%he

*niverse is the Consciousness that ma"es !atter and Energy possible. %his now means we are going from 9od' as pure potential awareness' all possibilities' our Eternal Infinite -otential' to Eternal +ctuality> so now we're +ctuali$ed.D

=7r- *uldolph Tan9i &rofessor of Neurology at Har'ard=

VVVfor a more laymen oriented read along outside the bo)

yet undeniable ta"e on physics please see '%he ,"y Is (ot #lue' in the supplemental material of this boo"

Cajun %ythos

+ !odern Legend of Cajun .eritage %he wealth of a Cajun way of life practiced passes on' adds to and stays with all of the current moment family of peoples on Earth and #eyond. %his optimal way of life comes from within and is in relation to +ll %hings 1or Ever and Eternal. In the #eginning and 1or +ll %ime' there have been those "nown and un"nown as Cajun living as best they can in harmony with Earth' other -eople' the #eyond and Within. +ll Essence is seen as part of the 5ivine 1amily of which we are all0a0part and all0in0one at the same time. %his /eali$ation could be summed up as %out Le !onde Che$ 5ieu> an E)perience of #eing cradled in a pitre dish of life giving infinite eternal isness' while at the same time being this life giving infinite eternal isness; Every One is in the house of 9od' and there is nothing but 9od within it. We come together at all levels of Creation in order to simultaneously incorporate and e)pand all levels organically in the current moment of e)perience' leaving behind what was our basic or common understoodness' to be nothing more than a 5ivine canvas for proper conte)t and 9rowth. ,ee everyone and everything is far more awesomer than any could ever Imagine. We live this way by actively choosing a perspective that is then set in ,tone' or made manifest rather' by the ,inging and 5ancing of our day0to0day Living and ,elf0Evident in our Moie 5e <ivre. Il ya beaucoup des bon temps dans la ,ud de Louisiane' Eaaaaaeeeeeeee;;;

$ t'tiny taste of Philosophie /u Cajun

Tout Le 1onde 2hez *ieu

focus on family0 We are one human family and we treat people as such first and foremost. %his creates healthy relationships between people. We see everyone as brother' mother' sister' father' son and daughter all in One. %his instills respect and acceptance as a practice in the present moment. #asically' this belief helps us behave better in a natural' effortless manner. makin> sumin> outta nothin>0 Whatever we have access to is more than enough to create what is needed. %his belief helps us stay in appreciation of what life has offered us and instill a capability to do anything with it and ourselves' always holding love for our natural environment that gives us everything we could need. en6oyment and appreciation0 %wo sides of the same coin' each enhancing the other. We ma"e it a point to enjoy our surroundings and the people in them' allowing an even greater sense of appreciation for all people. %his also "eeps us in awe of life and gives us a drive to increase our collective state of being.

a necessity to e.press one>s self0 =ou not only have the right to spea" what is on your mind and in your heart' this is a fundamental part of human growth and self actuali$ation' helping one gain a greater insight as to what one really thin"s and feels coupled with a responsibility to share with and learn from others. @eep in mind' you will undoubtedly have to flip ya own script' but we donOt reali$e it till we spea" on it and gets feedbac".

a constant lo'e and care for all children?

@eep in heart this is an oral tradition that can only be felt interpersonally' no amount of words could do justice to the e)perience of Cajun

$ Love Field Life

%he *nified 1ield of 5ivine <ibration CIt is our responsibility as individuals to create our e)perience of inner and outer world peace. -eace is our desired state. In peace' all things harmoni$e with a fre&uency of Infinite Intelligence that' in turn' brings with it a perspective and e)periential possibility of e)panded peace. A%his e)pansion of peace integrates' transmutes' transforms' creates and derives abundant blessings from all things e)perienced. %his state of harmony creates order out of chaos' brings proper function to malfunction' alignment to maladjustment. With this' we e)perience an anchoring0in of Infinite Intelligence' an actuali$ation that is tangibly fully present in all parts and at wor" in the moment. 7Within Creation we have this eternal' internal' infinite' all powerful process ta"ing place within the individual and within the fabric of reality in general. %his is a calling to each person to ultimately own fully him or her ,elf as an eternal' internal' infinite' all powerful process within an even greater eternal' internal' infinite' all powerful process 00 Creation itself; +s individuals' we e)perience and we can bear witness. #earing witness includes anything we can process' recall and communicate with vision' words' symbols and sounds. We can have the same e)perience' yet bear

witness to something totally different and uni&ue. %he fact that we e)perience cannot really be debated nor defined. In lieu' I'd say that our e)perience is our uni&ue gift to Creation' our personal addition to +ll %hat Is' and is shaped by what we choose to bear witness to' mainly what we e)press in the singing and dancing within our day0to0day living.

JOur belief in what we are e)periencing shapes what we bear witness to' and what we bear witness to shapes our reaction to what we e)perience. ?I really need to leave' and I "now I've lost my "eys.D %his is an e)perience based on what we believe we have witnessed. ,omeone comes along who is not invested in the belief that something is missing and' being outside that particular e)perience' loo"s in plain sight and locates the "eys. %heir e)perience coming into the situation of being of help and carrying a fresh perspective opened the awareness of the e)perience of the "eys being present.

I%here is magic in understanding how this stance actually allows the e)perience of having the "eys to be more probable. When I'm in the midst of needing to find something lost' I simply revel in the fact that it will find me' and laugh. ,omething that is initially loo"ed for and not found brings up a particularly interesting challenge. We now "now we canOt find it' this inhibits our finding it' which adds an e)tra challenge. In short' we have to find

ways to believe in an e)perience that everything we've witnessed and are currently e)periencing tells us is not here> or worse' not possible. 8,o what is here' what is possible We can imagine the .ighest Order of Infinity to be an eternal' infinite' all powerful networ" or *niversal ,et whose components are themselves eternal' infinite' all powerful' with each containing the whole within itself' including every uni&ue part' parcel and process. (ow we have this eternal ,elf0interacting e)perience between all that is and all that is' giving rise to all that is now' which can only be made up of parts and parcels that are themselves of this .ighest Order. 6+s individuals' we are part of this current moment of e)perience' ma"ing us a part and parcel of this eternal' infinite' all powerful networ" or *niversal ,et. We must then ourselves contain eternal' infinite' all powerful parts' parcels and processes within us that reflect our uni&ue infinite nature' the infinite nature of all that is' and the e)pansion of the relationship of the two e&ually infinite parts 00 the individual and all that is. %he tending to the relationship between ourselves and all that we are is our true wor". Within this particular part of the process' we become CBB[ responsible. Our wor" is our responsibility. QOur gift' our placement in eternity' is to e)perience and bear witness. %his is great news. Our part as an all powerful eternal being is to do the very thing

that we can't help but do effortlessly. It does' however' ta"e effort to harmoni$e all of the parts' parcels and processes within one's reality to a state of unconditional love' a state of actuali$ed 5ivinity. %his all powerful state of peace can be tangibly felt and put into action as one ma"es an effort to see every and all things as an unconditional abundant blessing having purpose and meaning. 5ivinity becomes comprehensible in ways that e)pand the e)perience of peace within the individual and the propensity for peace in the world. \(ow that this parcel's internal peace has risen' so too rises the part of that parcel in all other parcels. In the .ighest Order' an increase in one increases all instantaneously' effortlessly. %he new state of being simply is' as soon as it is' for all. %his eternal' infinite' all powerful' intelligent' all inclusive life source is the conductor' catalyst' container and creator of the eternal e)pansion of e)periential love for all that is by all that is. CBIt is our responsibility to ta"e our place as an eternal' internal' infinite' and all0powerful being. We are everything' within everything' responsible for processing anything we e)perience and "now as an e&ual blessing' a bit of eternal' infinite isness made to e)pand the e)perience of peace and the "nowledge of all that is. CC(o One' not even the fullness of all that is' can e)perience or bear witness for a particular person. One must wield Oneself. It is entirely up to the individual to

"now and e)perience peace. %he fact that we e)perience and bear witness is the effortless part of our divinity' the stillness amongst movement' the unchangeable. CAOur wor" to bear witness and e)perience all things as an abundant blessing' as spirit in matter' or 9od in motion' is the active part of our divinity' the something from nothing' the e)pansion of the unchangeable. In *nion we are in constant awe and love for that which is the source' that which is' and that which is beyond' seeing each part of this trinity as the trinity itself. %his is the formula for an eternal process of e)panding e)periential infinite unconditional love. C7We start with an eternal internal infinite all powerful *niversal ,et that consists of a networ" of parts that are themselves e&ually eternal infinite and all0 powerful. We could ta"e this to represent the .ighest Order of Infinity. ,o any part' including us as an individual' is in the li"eness of the *niversal ,et' being e&ually infinite' still remaining as a part within the *niversal ,et' while containing the whole *niversal ,et as a part within our ,elf. CJ%he relationship between the *niversal ,et and anything that comes from it is one of pure endowment. %he fullness of all0that0is is given to all that is manifest. In turn' whatever manifests is given bac" to all0that0is as a type of internal eternal uni&ue e)perience of e)pansion.

CIWe are seeing our individual e)perience is a total and complete gift from all that is e)perienced' containing all that is' was' and will be within it. +s we e)perience and bear witness' we add to the actuality of what is inside all that is. %his gives rise to an even greater possibility of what can be e)perienced' and e)pands our awareness of the tangibleness that is always within source. %his concurrently gives rise to our awareness of an even greater beyondness. C8(ow add to this what you' as an individual part of the *niversal ,et' do with this all0that0is0ness. (amely' what is your personal relationship to the *niversal ,et .ow does this reality read in to the stories you tell about ,elf identity' the nature of reality' the way things are' the way people are' the way you live your daily life C6We now become firm in the "nowledge that any' every' and all peaces of the *niversal ,et' all parts of reality itself' are e)periencing and witnessing a moment that brings awareness of and focus upon relationship to 5ivinity. /emember' this is a call to *nconditional Love' therefore we must hold this awareness in the face of e)periential evidence of lac"' limitation' and absence of 5ivinity. CQOur degree to rest in this 1irmness through all times and energies determines the degree of personal e)perience with 5ivinity. It is our wor" to recogni$e the

+bundant #lessings. +n awareness of unconditional love is a pure gift of creation' that when allowed and practiced' manifests as proper functioning in the physical world for our ,elf and others. C\%his gift must be chosen. It cannot be asserted or even proven by anyone to anyone other than the individual to him or her ,elf. +ll0that0is instantaneously responds to the focus of an individual and mirrors us with the e)perience of physical reality. Our physiology literally metaboli$es our state of consciousness. 9ene e)pression' neurogenesis 2brain growth4' and the biological degeneration 2aging4 of our telomerase reflects our belief and e)perience of time itself' our belief and e)perience of love' and the things we say and do. ABIt is a scientific fact that stimulating internal peace turns off negative occurrences within one's surrounding community li"e a light0switch' needing only the s&uare root of one percent of a population to have a statistical effect. Combining the latest and greatest of what we "now of what it means to be a human being' we find that it is our responsibility as individuals to create our e)perience of inner and outer world peace. ACE&ually' it is our place as human being to breath the awareness of 5ivinity into matter. +s we e)perience reality' we hold the witness of the moment as it is' then we hold the belief or conception of 5ivinity in action' all

of the time with all that we e)perience. %his raises the physical vibration of all that is to be e)perienced in a way that is in sync with this *nified 1ield of 5ivine <ibration. +n e)pansion of the e)perience of 5ivinity within all things is occurring now. It is now a matter of choice to see the other person' aspects of yourself' e)periences in the world' as 5ivinity in action imbued with 5ivine Intelligence and synchronistically connected to non0local #lessings. AA%here is need for deep healing and a great need for everyone to as" for personal forgiveness from 5ivinity for one's own part in this ne)t peace. We and many others have been deeply hurt and have hurt others deeply. Our pain gives rise to the awareness of having a choice. Within our choice includes an increasing of our e)perience of 5ivinity.

A7Our ability to practice choosing to have a 5ivine perspective or even to practice the belief that ?this too is 5ivinity'D is Wisdom. Wisdom is the @nowledge and E)perience of 5ivinity in allH all that we "now or can "now is 5ivine> all that we are aware of or can be aware of is 5ivine> all that we e)perience and can e)perience is this 5ivinity.

AJ+ny time and every time the e)perience of lac" and limitation arises' we can as" 5ivinity to forgive us for this perceived lac" and limitation. I am sorry for any and all practiced patterns that have given rise to an e)perience of and or an awareness of something less than 5ivine. %his pattern stops now' with this as"ing for 1orgiveness. ?I am joyously grateful for the awareness of 5ivinity in all things and than" the 5ivine for integrating my e)perience of lac" and limitation into one of +bundant #lessings.D AII love this process of having my place within 5ivinity as one who can allow the 5ivine to shine in any and all of my e)periences. @nowing that we are loved by the !ost .igh and practicing that Infinite Love allows us to be aware of any self imposed lac" and limitation as a potential to play our part in the e)pansion of our e)perience of 5ivinity in our day0to0day. 5ivinity allows us to "now that we are e&ual to and worthy of' not just on a ,unday or in Ceremony' but on any day in all ways. +men

0he .oly Sacrament Santo /aime and the %essage of %estre

%he 9reatest +ya in ,elf E)ploration In loo"ing bac" on my e)perience with ,anto 5aime' I must focus on the results and the developing -hilosophie. I now have a clearer understanding of my inner world and a greater degree of direction over my uni&ue way of processing. Our e)pression and e)perience of life is a direct result of our awareness of the internal processes that are specific to us and our ability to wor" with and metaboli$e what we find inside ourselves. %he sacrament of the 5aime Wor" provides an individual with the sacred space' place and intention to open all doors up for integration and betterment. %he sacrament of Cajun Communion provides an individual with the sacred space' place and intention to open all interpersonal interactions up for integration and betterment. Combining these two has been to the *p !ost benefit. In traveling through passages within one's ,elf' it becomes clear that a focus on there being a 9reater 9ood is a necessity in "eeping the very fabric of your personal consciousness intact. =our very ability to e)perience relies on your capacity to identify this 9reater 9ood within you. 9od goes from being a notion to your 9umption. %he understanding resulting from my wife and I's e)perience with !estre Irineu is ineffable and tangible. In .is own words passed down' ?Within an individual lies a set of ,uperior and inferior +ttractions.

%his "nowledge put into practice brings about the -erfection of one's -ersonality.D %he validity of this reali$ation' as brought to light the preceding short stories' is that our every day personal interactions are launch pads for 5ivinity measured undeniably in optimal physiological and psychological functioning and have a (eurogenic Epigenetic Epiphenomenonal Influence on the ,ocietal Organism's Optimal 1unctioning. 1rom one's place' one can heal the world. 1rom one's place' one can e)perience the !ysteries and full 1orce of Creation's 1irmament. %his practiced on a day0to0day basis is in Line with !estre and the "ing of ,cience. %he result of any good 5ivine E)periment' spiritual Wor"' and -resent 5ay should be' at the very least can be' a permanent increase in Internal recognition of one's -lace. 1rom this we can choose to generate ,uperior +ttraction with all that one encounters' ta"ing it in the direction of a 9reater 9ood by reaching for better and better thoughts about our current moment e)perience' no matter how intense' while attributing all 1orce to an even .igher -ower and a 9reater 9ood. It becomes evident that salvation rests in the individual's ability to relate and e)press the ,uperior ,et of +ttractions within. %his is ,et in ,tone in the 1irmament. It is not' however' static or a destination. %his is Eternal Life' Infinity moving forward in +ll 5irections. + beautiful man of the 5octrine shared with me his way of understanding this' saying' ?%he Challenge is always greater' but it's never as bad as it was.D 1or me' the Challenge is mustering up ways of e)pressing

*nconditional Love and +ppreciation through all terrains of Energetic and Emotional #eingness. .aving E)perienced and (ow @nowing the 1orce within and the Eternal !ovement 1orward' it can (ever be as bad as it was when my day0to0day behavior was less in line with my insides. While under the 9uidance and -rotection of the strongest Entheogen "now to man' Imagine every cell of your body being surrounded by all of the nastiest personalities that ever e)isted' turning everything you've ever done into gross and gruesome beyond any possible imagining or e)perience. %he awareness is clear that +ny attachment to +ny thing other than a focus that all is well and 9od is 9ood' could send one's very #eing into the !outh of !arachimbe. %o not only -sychically survive' and to not be Emotionally affected' but also to be strengthened by such an e)perience' is to be tangibly released from interpersonal fears at the very least' and at most sends one into a greater level of +ltruistic ,elf0 !astery. 1orever -raised #e to one of my #est 1riends ,anto 5aime.

Eu ,ou 1ilho de 5eus

0he %ystical 1ody of Christ

+ Crystalyne -ersonality !atri) of 1orm in !otion %here e)ists within Creation' within %ime and ,pace' personality traits in each and every .uman #eing that are in .armony with and add something new to +ll0 %hat0Is. %his is held 1irm within what it means to be .uman. +nytime +nyone chooses it' it grows more li"ely in each person' creating an e)pansion of this matri) of probable optimal in0the0moment0manifestation. +ccompanying this is an internal choice in how we relate to one0another' to a higher power' and to the earth' all as a whole. %he more we choose to e)press' at the very least relief... or peace... or choose to feel empowered' interested' intrigued' or healed and healing' loved and loving' compassionate and understanding' or ta"e on a perspective of appreciation and enjoyment' to at most living live in a state of it's already0done0ness' weOre engineering the best possible e)pression of our personhood. %his in turn opens us up for an even 9reater 9ood to flow through us. 1aith in the tangible manifestation of betterment' a more infinitely guided and inspired possibility' if focused on and held in0sight' will all ways become better. %he One changes the +ll0%hat0Is instantaneously' holographically' and fractally. %his is a very real choice inside of %he' connected to Eternity. %his is a life of -rayer to the 9ift of Eternal Life. %he 9odhead Itself is a Living #ody of /elationship between all the people who are choosing what they "now to be %rue Love in their Own .eart in this Current !oment' along

with the inertia of all those who have ever and will ever choose that 5ivine' only from within' choice to Love +ll0 %hat0Is at +ny %ime. +ll while "eeping in harmony with an overwhelming flow of interpenetrating ,tillness and a sea of %imelessness... %o pay attention to the Love that is made by the infinite sides of this Coin' is to "now the Orgasmic Wealth of -ersonified and -ersonali$ed +bundant #lessings for +ll .uman #eings. %his is #eyond 5estination> %his is something we can add to' an Eternal !ovement 1orward...

Out of Line2 /ogma and %ass %indedness

the mechanics of pathology within the ,anto 5aime In preparation for the fullest overstanding of this paper' and really for a educational blast off into some of the best ,cience has to offer' it is suggested that you study and internali$e some of the leading edge science on the subject of not only +yahuasca and ,anto 5aime but of Consciousness and Optimal 1unctioning. %han"s to all the beautifully brave people involved in the ABC7 !aps -sychedelic ,cience Conference held in +pril we have free access to the lectures from e)perts in the field of Entheogens and ,cientific evidence to add strength to our understandings. %his is something we can objectively share together and use as a measure of relating and elaborating our individual understandings. I will first share a list on research done on +yahuasca in an order that I feel guides one through the positive and potentially dangerous' the psychoanalytic and shamanic' cultural and global labyrinths of data available for one to traverse. I've done the same thing with the second list' this time the focus being on ,anto 5aime specifically' and can be watched concurrently or even before the first. !ost all of these videos can be found on the !+-, =outube Channel

An Ayahuasca )ist0
Integrating the !odern -ractice of %raditional +yahuasca ,hamanism +yahuasca's !echanisms of +ction in the %reatment of +ddictions %he -otential of +yahuasca *se for the %reatment of ,ubstance 5ependencies +yahuasca for -%,5 + -sychoanalytic -erspective on +yahuasca +yahuasca' the ,cientific -aradigm' and ,hamanic .ealing Classifying +yahuasca %he /ole of ,ubjective E)perience in -sychiatric /esearch with -sychedelics %he Economics of +yahuasca

A +anto 7aime )ist0

Church of 5aime 2on <imeo4
+yahuasca %herapy F ,anto 5aime !ysticism in Europe ,anto 5aime in EuropeW /itual %ransfer and Cultural %ranslations %ribal %echnologies and ,cientific ,uperstition in the study of +yahausca 2not on !aps4 Currents' 1luids' and 1orcesW %he Esoteric Origins of ,anto 5aime %heories of .ealing %he E)pansion of #ra$ilian +yahuasca /eligionsW Law' Culture' and Locality

I "new before my first Wor" with 5aime' the positive effect entheogens have on our physiological gene e)pression' neurogenic and neuroplastic aptitude' ability to integrate past trauma into tangible blessings' and provides us with the birth right of transcending our definitions of who we are as a person and how we relate to Creation with an E)perience of who we are as a person within Creation and how we are currently related to +ll0 %hat0Is. + 1uture -otential E)perience is magnified within you' so you may ma"e an even better nest for all that you are. %hese effects are ,cientifically 5emonstrable and are all "nown to be Catalysts for +ltruistic ,elf0 !asteryH Optimal 5ay0to05ay 1unctioning; 1or a final nail in the coffin of this cold case see first the %ed %al" titled ?5an -in" %he pu$$le of motivationD. %his is a clear cut proof about how we !ust Increase and Wor" with +utonomy' !astery' and !eaning in order to prepare our selves to handle and e)pand our human capacity for high functioning. %hat is +ltruistic ,elf0 !astery and it is a (ecessity to handle even rudimentary cognitive s"ill. !onetary incentives' big stic"s' and following the step by step direction of what is e)pected from you by +ny societal authority' is literally the rot of our biochemical' neurogenic' psychological' and individual e)istence in the here now and to the e)tent we play with it' our forever. %his is the root of all maladaptive processes> that which one does +gainst one's -ersonal Wishes' that which one does but does not care to !aster' and doing something without considering the benefit to a 9reater 9ood for all involved and

affected. +rmed with the fact that +yahuasca can enhance our capacity for +ltruistic ,elf0!astery' it serves us to visit a second %ed) %al" ?%he War on Consciousness' 9raham .ancoc" at %E5)WhitechapelD with main points being '%he sacred use of +yahausca in the +ma$on is part of an ancient' worldwide ?technologyD of altered states of consciousness to find balance' harmonyG !a'atGwith the universe' and to remain mindful that what we underta"e here on earth' while immersed in matter' is fundamentally a spiritual journey aimed at the growth and perfection of the soul 2individual4.' 'We live in a society that will send us to prison if we ma"e use of time0honored sacred plants to e)plore our own consciousness. =et surely the e)ploration and e)pansion of the miracle of our consciousness is the essence of what it means to be human #y demoni$ing and persecuting whole areas of consciousness we may be denying ourselves the ne)t vital step in our evolution.' !ass mindedness can ta"e the focus away from +utonomy and !astery by use of projected meaning that poses an individual is inherently maladaptive and must

have some other person govern and guide the individual's sovereignty and divinity. -roper 1unction can also be viewed as mutual positive interpersonal interactions with those in one's 5ay0to05ay life. !ass minded identifications create an in0the0moment e)perience that leaves little if no room for another person to genuinely connect' unless they have prere&uisites in similar or e)act mass identifications. %he Church0,tate illusion and effect on a persons positive development is clearly spelled out in ?%he *ndiscovered ,elfD by C. 9. Mung -ublished by ,ignet. Curiously enough' the Churches too want to avail themselves of mass action in order to cast out the devil with #eel$ebubG the very Churches whose care is the salvation of the individual soul. %hey do not appear to have heard anything of the elementary a)iom of mass psychology' that the individual becomes morally and spiritually inferior in the mass' and for this reason they do not burden themselves overmuch with their real tas" of helping the individual to achieve a &etanoia) or rebirth of the spiritGdeo concedente" It is' unfortunately' only too clear that if the individual is not truly regenerated in spirit' society cannot be either' for society is the sum total of individuals in need of redemption. I can therefore see it only as a delusion when the Churches tryGas they

apparently doGto rope the individual into a social organi$ation and reduce him to a condition of diminished responsibility' instead of raising him out of the torpid' mindless mass and ma"ing clear to him that he is the one important factor and that the salvation of the world consists in the salvation of the individual soul. -g.I8 %he mass ,tate had no intention of promoting mutual understanding and the relationship of man to man> it strives' rather' for atomi$ation' for the psychic isolation of the individual. %he more unrelated individuals are' the more consolidated the ,tate becomes' and vice versa. -g.CBB Within the individual lies the capacity to choose to e)press oneself in a way that stimulates proper functioning by way of +ltruistic ,elf0!astery' which concurrently promotes +utonomy' !astery' and !eaning> or a person can choose to simulate malfunction by way of mass mindedness' which concurrently promotes reliance on an outside authority' becoming good enough to ma"e a social &uota for an abstract status that is merely la0eled goodGand all for the benefit of a few at the e)pense of the others and the individual. %o further understand how an everyday person falls into the pathology of evil' we must understand the situational effects' how those situations are designed and made

possible by mass minded institutions. In the video titled ?+uthorsT9oogle0 -hillip :imbardoD' the author who did the ,tanford prison e)periment ma"es the case that we have an infinite capacity to behave as "ind or cruel' as caring or indifferent' as creative or destructive' and as villains while others heroes. -sychology understands these negative transformations of human character as being

5ispositionalH -ersonal pathologies of guilty actors'

character defects' sadistic personalities. ?%he #ad +pplesD ,ituationalH 9ood !en and Women corrupted by the behavioral conte)t' by powerful situational forces. ?%he #ad #arrelD ,ystemicH #roader e)trinsic influences> political' strategic' economic' cultural' and the legal conte)t created and maintained by higher authorities. ?%he #ad #arrel0!a"ersD -otentially 9ood people can be made perpetrators of evil based on what they bring into a situation' what the situation draws out of them' the actual interaction of the individual in the situation' and those in 5ominate ,ystems that literally create and maintain the situations that are "nown to draw evil out of a person. %he power for this to even happen lies in the creational element of the 5ominate ,ystem> their ability to separate themselves from the carrying out of their orders and their ability to operate outside any orders. %he 5ominate Institution furthers the potential for evil through intentional

deindividuation' which is an inherent property of embodied mass mindedness that includes pawning off responsibility for oneself' and the potential effects on others' on a false authority. +cting on the behalf of others' well being' or in the defense of what one "nows to be right' is the antidote for this designed pathology. We can only find out what is right for us by e)amining and cultivating our internal passionate truth' not listening to an e)ternal socially constructed false authority. We can only genuinely care for others' well being if we recogni$e the interconnection and interrelation of our individual well being to that of Every other individual's well being. Must as love and "nowledge of our body helps us care for our body' love and "nowledge of how individual's function as one body can help us care for our larger human body. %his love and "nowledge of the proper optimal functioning of any individual is of unconditional benefit to all e&ually. In the previous short story ?%he .oly ,acrament ,anto 5aime and the !essage of !estre %he 9reatest +ya in ,elf E)plorationD I elaborated on the benefit the ,anto 5aime sacrament and ceremony has had on the betterment of my life. %his benefit is biochemically' physiologically' psychologically' and interpersonally demonstrable. It should be clear that these things are possible and ta"ing place within the church of ,anto 5aime' what is not as clear however' is how maladjusted mass minded deindividuation processes are concurrently ta"ing place within the shadows of the organi$ation and

individual personalities of higher status. %he local protectors' who also have a prominent role in the national *.,. organi$ation of daime' have lied to my wife and I. %hey divulged their belief that the nature of a human being's individual personality is maladjusted and a carrier of outside negative entities that control them> as opposed to what ,aturnino' the son of !estre Conselheiro Lui$ !endes' shared about seeing every woman as a manifestation of !ary' every man as Christ> and that you do not have to suffer to heal. %hey completely disregarded anything we had to say and our way of being in love with all people. %hey haveGafter over a year of us showing up more than any other official member to Wor"s' choir practices and Ora]^es' despite seeing and "nowing our interactions with 5ivine 1orces within the Wor"Gconcluded that we were no longer welcome to participate in 5aime ceremonies. +t one point' in a rare fit of honesty' it was admitted that we bring up things within them that they are unconformable with and not ready to deal with. %hese people left us with do$ens of inappropriate interactions and a ?receivedD insistence that I was born with a negative entity that I personally may not ever be aware of' but has control over my personality causing me to act in a way that is dangerous and unhealthy" %his was a great test' for if I did not "now before coming into 5aime what optimal human functioning was and felt li"e' or if I had any belief in outside false authority or any identification with an elite collective' I would have been crushed by such a conclusion from the very people who played an

important role on my path to betterment. #ecause of their lac" of understanding of optimal human functioning and identifications with false' maladjusted realities' they were unable to withstand the true 1orce and -resence of the 5ivine we carry tangibly in our 5ay0to05ay function. %hey had to pretend that we' a family of light' were the source of their internal dilemma by the very nature of their chosen disposition' situational and systemic orientations. 1rom the shared lectures it is clear that ,anto 5aime in a beneficial manner can help one perfect one's personality by way of internal e)ploration that yields integration of past negativity and e)pounds on a personal meaning and place within Creation. %he negative potentials of +yahausca and mass mindedness concurrently create a space where narcissistic personalities who also tend to blame others for the way they feel inside have a place to build up their ?coherent' consistentD theories of pathology and project them onto othersGfor elaboration on this see both ?+yahuasca for -%,5D and ?+ -sychoanalytic -erspective on +yahuascaD. %he communal tribal indigenous life' which is how the Churches are in #ra$il' is at odds with the social illusion and false authority of the anglo0sa)ton and economic model. .ere in Louisiana it is usually your positive presence and willingness to help that constitutes our social acceptance> but the local church demanded after a year of allowing us to pay what we could' to pay CBB a wor" to a church that is most li"ely e)empt from national

serving cost dues' and whose wor"s were held in the home of the protector or nearby at a place that was only IB total to rent. @eep in mind they are as"ing for potential A to 7 hundred dollars a month from a family that receives 8BB dollars a month in food stamp assistance. +t the time we lived in my aunt and uncle's e)tra rent trailer' which they now live in because their house was foreclosed. %hey were forced to leave' and had to watch as many of their family relics where unnecessarily trashed. 1or a better understanding on how money is a system of evil and ma"es things that happen to my family and I inevitable' please watch the suggested video ?%he Economics of +yahuasca 0 @en %upperD. I was also demeaned for not being affluent in the money ma"ing madness' by one of the protectors as"ing a fardado ?What good could he do for the current Chop wood D in the conte)t of me being of any benefit to a long0standing' permanent communal church setting. Every person has the 5ivine power to choose for themselves right and wrong. When people claim to be of service to others and to the 5ivine' they have an accountability to perpetuate -roper Optimal .uman 1unctioning. +s it stands the local and national organi$ation of 5aime' instead of promoting an individuals right to drin" 5aime and better oneself' is fostering systemic harmful affects on individualOs human dignity. %hey seem to operate without the self0reflection and self0regulation that is necessary to even be aware of'

much less correct' such happenings> or the biochemical' physiological' psychological' and transcendent "nowledge that Integrates' E)pands and *niversali$es our Ceremonial E)perience.
?5on't believe in the masters who appear to you (or wal" on the path with them #elieve only in your Mesus 1or it's .e who can give to youD
_C7\ -adrinho ,ebastiao

?I am Light' I give Light +nd I ma"e everything ,hine I see my 1ather in the .eights +nd the -ower where it isD
_CBB -adrinho ,ebastiao

?It was Christ .imself' Who gave %he Commandment 9ive your Love to 9od' 9ive your Love to Every#ody We give it up to 9od and 9ive to the Earth 1rom Earth to 9od' 1rom 9od to the Earth 5o you #elieve 9ood %houghts of -ure 5iviniy ,eeing 9od in Everything' =es; 9od in Everything It is a -owerful ,pot that -lace within me Of -ure +ffinity for this Infinite #eing +bundantly #less; and Love without condition With the -ermission' with the Conviction %o Love 9od in +ll my Ways' Is my (utrition Coo"in in the @itchen and coming to 1ruitionD
_7 Moshewa +aron

?.e no cry no more in the !orning .e no cry no more in the ,ea .e no cry no more upon the !ountain .e no cry no more within !e It's an .onor' a -leasure' and a #lessing' to be a Warrior of Ole MuramidamD
_C Moshewa +aron

In Conclusion' +ll -ower and the ,alvation of the .uman /ace rest in the hands of the individual. Our ability to connect to' relate' wor" with' and love' each other especially' is our humble role as a symbiotic cell of Earth verses a cancer that replicates in energy' thoughts or cells at the e)pense of the environment. We can be mutually beneficial to +ll environments by Consciously 5efining our /eality in a way that tangibly generates positive 9rowth defined as an increase in natural inclination for doing what's best for all involved' measurable in positive biological 1irings and ,elf0Evident in our Interpersonal Interactions. #y Choosing with one's own Will to !aster being of ,ervice in0the0moment with any and all who enter your interpersonal influence you e3perience and e3ist in Altruistic Self-1astery generating Opti&al $u&an (unctioning /nconditionally) (ulfilling your 4urpose as a 4art %ithin a Larger 'e0 of Eternal Life" =ou could say this is still a %hesis to -lease Mesus' + %heory of Everything based on 5arwin' !athematics' and !ost importantly the ,elf0,cience of -ersonal E)perimentation' +s we have been 9ifted with the ability to E)ist and have Control' + .uman #eing has an infinite amount of ways to Love and !aster their Individuality in relation to +ll0%hat0Is' other -ersons' %hemselves;;;

a thesis to please Jesus

We have Eternal Life... ...to the degree... ...and if and only if... ...We are In0%he0!oment0!anifesting

Altruistic Self-Mastery
555 kids do it naturally 666

1ad 1arrel %a!ers

%he !anufactured Con of Educational (arcissism %he study of actual failures is instrumental in being able to predict future potential failures which is instrumental in developing willpower which is essential for both optimal human functioning and rudimentary cognitive problem solving; %he manipulation of the will of others' by any means for whatever intent' is detrimental to the development of our greatest and ultimately only powerH the cognitive brilliance of our prefrontal corte) when it is in sync with whole brain functioning. Where I bring in a uni&ue perspective on the manufacture of consent is that I would say that it is not just about controlling what you do or thin"' but more about controlling the psychoneuroimmunological processes within your body that limit or allow optimal human functioning. When you have a belief that is limiting in nature' especially towards the identity of a person' you are generating the stimulation of the neurological connectome that is directly associated with -%,5 and addictive behaviors' both of which are essential to driving a ?infinite e)pansion growth economyD that literally ma"es more money the more an individual sustains' while not dying from' a maladjusted deadly focus. We now "now for a fact holding more than one focus at once even in the basic multitas"ing sense is a myth and all processes are dulled in the act. + focus on optimal human functioning includes understanding and ta"ing

control of your psychoneuroimmunology including the epigenetic and neurogenetic influence you have control over by way of a developed will power that can handle high level cognitive insight and allow our body's natural healing ability to have it's due. With this we essentially become immune to the improper emotional reactions to designed information meant to e)acerbate our neurobiology in order to enhance our focus on their product or will' at the very real e)pense to our optimal human functioning; %his is not helping anyone be a successful parent' to be a creative free thin"er or to ma"e a clear decision' even in basic non threatening situations. %his leaves a person loo"ing to a false authority on every choice' cutting off the prefrontal corte) that is essential in self0reflecting what's good for the whole and for one's self' and in ma"ing good decisions in general. +s stated earlier this is the same neuroconnectivity that is associated with -%,5 and addictive behavior dysfunctions.

!y personal bout with the manufacture of consent sprung from my love of mathematics. +ll anyone ever said when they reali$ed my love for math was more or less that I should be an engineer because they use math and ma"e a lot of money and stuff that is universally good for our society. !y encouragement growing up was to help save the world and that if I "new math' I could "now and do anything. In first grade my "indergarten teacher suggested me to be a part of her after school program for "ids who wanted to learn about how to help save the environment and create world peace' for my intention was self evident even as a young boy. In middle school it was suggested to me to go to a local chemical manufacturing plant to study it though the perspective of the engineers involved. In high school without spea"ing on my past research it was suggested that in four years you can ma"e the most money with an engineering degree and you'll being doing something prestigious and beneficial to all. %hese social and emotional motivators have nothing to do with what I really wanted for myself' nor was that ever their care or cause to "now; ,o I go to L,* manipulated into thin"ing I would li"e to be an engineer' when really I'm interested in saving the world and mathematics' essentially optimal human functioning. ,o I went from mechanical' to structural and chemical engineering' to secondary math education. +fter my mother died' I finished up at !c(eese with what is officially a 9eneral ,tudies 5egree with a concentration in !athematics. I consider my degree a bachelors in

,cience of Conceptual Engineering and I trust my official transcript spea"s for itself. It was a self driven educational system that gave me the best idea of what optional human functioning is and how and why it is not being fully reali$ed. In learning all this with the intention to share with and benefit all others unconditionally' it is now made clear and reali$ed with this written body of wor" along with our day0to0day living. %wo major trials faced this reali$ation at the very start of this change of influence from social status to internal heart driven motivation. %hrough the sheriff department's victim assistance program I received si) months free therapy at the institute for neuropsychiatry with the same doctor who had been seeing my mother for the last five years for free because of her care and interest for the case. !y want for this was two fold' first to learn more about what my mother was going through and to ma"e sure IOm doing everything I can do to ma"e sure I remain happy healthy and creative. I learn many beautiful and healing insights about my mothers process and confirmation about her love' praise and recognition of me. (ow this lady starts out on the fist day with something li"e 'we should meet a few times' at least' before we figure out what medications to put you on'. !oving on to a wee" later saying something to the effect 'you're ama$ing' we only need to meet every two wee"s'. %wo wee"s later' my third time to see her 'you don't need me' your doing everything perfect'. In this most sensitive of times' I was clear enough to not be influenced by this

healer and remain firm in "nowing what IOm doing' being in the service of the highest good for the entire planet. In my holding strong I was able to help heal her limited perspective of me and resonate with wellness strong enough for her to reflect it bac" to me' despite and overcoming' the very real predispositions that have strong effects on anyone within our interpersonal influence. %o be clear' if I wasn't fuc"ed up before I saw her' her believing that I may need something outside myself to attain optimal neurochemical balance' could've gone and done it; +s I graduated !c(eese' my passion for saving the world was soaring. I as" my professor of applied behavior analysis in psychology and my professor of collective behavior sociology' what they thought about the following idea. %a"e the healing behavior principles for helping a person' that are so matter of fact' and apply it to collective behavior in order to see if we can positively change the behavior of a group of people li"e we say we can do with a single person. (ot only that but ma"e this process mandatory before we try to change the behavior of a seemingly maladjusted collective such as a country arming itself or fostering hatred etc. with the worst methods of behavior change. %his is made abundantly clear if applied similarly and down scaled bac" to a person. %hin" if we not only sanctioned 2economically attac"ed4 but also attac"ed an individualOs home and community directly with physical and psychological warfare' including as a mainframe the manufacture of consent. +ll because they have been

judged arbitrarily to be maladjusted and the cause of someone else's psychological pain. Imagine a drone bombing neuropsychologist who instead of saying let's wait to see what meds you need' just presses the button to e)panded human suffering; I am here to tell you they are one in the same; (ow I wanted a thesis to end war as a social possibility and to be made law. I &uic"ly reali$ed that none of these intellectual camps had really considered others nor did they seem to fully understand or care for the scope of such a proposal. #y academia and the rule of law' I was convinced to get a masters in +#+. One semester in' I could fully tell that the advancement of human "ind was not the purpose of the entire institution. I was also beginning to understand that my uni&ue ta"e on mathematics could help everyone participate in helping to create world peace' not just scientist and politicians who simply pretend to be the avenue of human advancement. It was becoming abundantly clear that the effort of all people is essential to a fully reali$ed world peace. !athematics is essential to this process of awareness that ma"es one immune to top down neural structures and a maladjusted psychoneuroimmunology' while enhancing positive personality and interpersonal influence. +s far as I "now my uni&ue gift to human "ind is the relation of 9Ldel's %heorems to Optimal .uman 1unctioning. %his theorem has a universal positive affect on any person's ability to receive insight' allow healing and create enhancement. %he understanding that math is

about Mocho' the encountering with your own rich uni&ue universe inside yourself in order to generate a positive universal gain with no thought or guarantee of any personal benefit other than the greatest benefit inherent in this selfless mindfulness approach that is the act' not the field' of !athematics. %he basis of mathematical truth is that every process' law' definition and description can be transcended with acceptance> we can then tangibly see the best way to go beyond and overcome whatever and any sort of problem. %his has to be accepted as truth if you believe in any part of the validity of mathematics including one plus one is two. If you thin" that one plus one is two' is true in any case with in your imagination' you must also "now and believe 9Ldel's %heorems. +nd as we have accepted that there are some cases where one plus one is two' we see tangible cases where one thin" plus another is not two' but something new or something more and yes sometimes even something less. Puite literally metaboli$ing 9Ldel's %heorems will aid in your being the best person you can be. +cceptance is forgiveness and is "ey to healing those with -%,5 and +ddictions' (europsychiatrically spea"ing. Letting go of who you thin" you are in order to be more authentic and open is essential to serving what's best in the moment. %his is a social science way of discovering the universal truth and functionality of 9Ldel's %heorem specifically and Mocho 2!athematics4 in general' and creates the medicines of medicines! a shared micro<moment of biological lo'e-

If you have been e)posed' as I have been' to the manufacture of consent by way of political' educational and religious institutions' you will find it advantageous to really understand this entire body of wor"' especially these short stories for a long life. 1or more on the condition of +cademics and how it can be done even better please see both ?The #urrent +tate of Higher /ducation in America 1 #/ &odcast 4@AD and ?7esigning a uni'ersity for the new millennium 7a'id Helfand at T/7.West1ancou'er/7D. .ere it is clearly demonstrated that a culture that propagates self referring false authority of e)pertise is non0congruent with a simple focus on optimal human functioning. %he two videos show how learning is enhanced and made pertinent to all who engage in the endeavor of learning how to thin" li"e a psychologist and a poet' a physicist' mathematician' musician' physician' anthropologist' etc.' and then engage the big problems of humanity' now being able to relate potential failures and successes in terms of a multidimensional frame wor" filtered through a single pointed focus of what education really isH to draw fourth that which is beyond' E5*CO; I hope you can appreciate how star"ly different this is from an e)pertise training system that we have in place as the standard world wide. ?%he implicit promise' I thin" on a baseline level' that colleges ma"e to you is that your gonna be able to get a degree. #ut what

percentage of public college entrance would you say fail to graduate in four years ,.ll 0et it.s really high actually" It's 8Q[. ,i)ty Eight -ercent of people who go in there with full belief that their gonna come out with a degree' um' within four years they don't have that degree. +ut they do have the *e0t" It's unconscionable what we're doing to people under the guise of offering them opportunity.DZ+nya @amenet$ <erses designing education around engagement and inclusion or what I would call Conceptual Engineering. .ere 5avid .elfand spea"s about what they do at Puest *niversity and articulates it beautifully; ?%his is so e)traordinarily effective. +nd I'll give you one e)ample cause I only have two minutes left' rather than the hundred that I could. Every student at Puest in their first year has to ta"e a math course. #ut the point of the math course and all the other of the foundation courses' is not to pour "nowledge from the full vessel to the empty one' not to gain a set of facts which you can find easily with 9oogle as my students have so elo&uently said> but it is to show' by e)ample' how a mathematician as" &uestions about the world and goes about trying to answer them. +nd how a philosopher does that. +nd how a poet does that. +nd how a

physicist does that. ,o they can accumulate those tools and apply them to their uni&ue interest. ,o everyone ta"es a math class and one of the math classes is ,pherical %rigonometry. .ow many people have had ,pherical %rigonometry %hat's what I thought' because it's not taught in any university e)cept ours. +nd the reason it's taught there is because our !ath %utor' a remar"able pedagogue' loves ,pherical %rigonometry; .is boo" came out with -rinceton *niversity -ress two months ago on ,pherical %rigonometry. %his was a .*59E development in the nineteenth century because after all we do live on a sphere. +nd it turns out trigonometry is different on a sphere and so your 9-, would no wor" at all if it didn't understand ,pherical %rigonometry and therefor you don't have to. #ut in the C\th century this was important for navigation and for surveying. ,o 9len teaches ,pherical %rigonometry... `%wo 5ecemberOs ago a remar"able thing happen. 9len has taught this class in three universities si) or seven other times. .e had a group of eighteen first year student in their fourth month of university. (one of them where going to be math majors. We don't have math majors because we don't have departments. #ut none the less' none of them where particularly interested in math. %his jst course has a reputation' so the "ids all

signed up for it. +nd on the ninth day of class 9len presented a theorem first publish in CQB6' reproduced in every te)tboo" ever since and in his forth coming boo" at that time with -rinceton *niversity -ress. +nd by the end of the three hour class the students had found a logical flaw in the proof that had escaped mathematicians for two hundred years. Which meant 9len had to withdraw his galley proofs' fi) it' and ac"nowledge his class in the ac"nowledgments for having advanced the field of ,pherical %rigonometry as a bunch of first year non math major students. %hat's the level of analytical ability one can cultivate. %hat's the level of engagement one gets in this regard;D In this &uote' the intention is let "nown that the education that they practice should stimulate and enhance a person's personal interests. %his is one part of +ltruistic ,elf0!astery. Learning is at its most optimal when a person learns with the intention to share with others regardless even if they don't actually get a chance to at all. In combining !athematics or the ta"ing what you already have and the "nowing of what you already "now and combine it with true Education meaning to draw forth and raise up' we become able to Cognitively Engineer +ltruistic ,elf0!astery on a constant bases with all in our interpersonal influence; +gain @ids 5o It (aturally BHackschooling makes me happy )ogan )a&lante at T/7.Uni'ersityofNe'adaC-

%his is an action that must ta"e place for a human being to survive the onslaught of +uthoritative %op05own designed informational (eurological /O% being propagated by #I9 #*I,(E,,E,. I /efer you to e)perts with their feet on the ground and money in their poc"et... 8anned T/7 Talk Nick Hanauer *ich people don%t create 6obs ?It's not a big leap from Mob Creators to %he Creator... ` ,pea"ing of special privileges' the e)traordinary differential between the CI[ ta) rate that capitalist pay on carried interest' dividends and capitol gains and the 7I[ percent top marginal rate on wor" that ordinary +mericans' pay' is "ind of hard to justify without a touch of deification... ...Mobs are a conse&uence of a ecosystemtic feedbac" loop.D #hrystia "reeland The rise of the new global super<rich ?One way of describing the plutocrats is as alpha gee"s. +nd they are people who are acutely aware of how important highly sophisticated analytical and &uantitative s"ills 2optimal human functioning4 are in today's economy. %hat's why they are spending unprecedented time and resources educating their own children... ...In the global educational arms race that starts at nursery school and ends at .arvard' ,tanford or !I%' the \\[ is increasingly out gunned by the C[. %he plutocracy may be a meritocracy' but increasingly you have to be born on the top rung of the latter to even ta"e

part in that race... ...%he dystopia that worries me is a universe in which a few geniuses invent 9oogle and it's il"' and the rest of us are employed giving them massages.D We have already proven how these utmost important highly sophisticated analytical and &uantitative s"ills 2optimal human functioning4 can be enhanced by increasing engagement and inclusion' yet here' we have clear evidence of the very opposite ta"ing place> this is the very thing that is driving human suffering and ignorance. 1or more on the manufacture of consent and how it has been used in resent history to ma"e #illions of dollars for a few' at the very real e)pense of the E(%I/E WO/L5' I call attention to both ,anufacturing consent < how /dward 8ernays hacked democracy D Truthloader ?%he conscious and intelligent manipulation of the organi$ed habits and opinions of the masses is an important element in democratic society. %hose who manipulate this unseen mechanism of society constitute an invisible government which is the true 'ruling power of our country'D. + most important e)ample of this is the carlyle group. Who are The #arlyle 2roup! and how are they connected to bin )aden < Truthloader #e advised you cannot un0see this video and in doing so you will fully understand +ccess Capitalism and how it

has created and maintained psychoneuroimmunological /O% for the sa"e of profit at the e)pense of *nion' Mustice and Confidence> 1ounding -rinciples of both Louisiana and the *nited ,tates whose systems have been hac"ed' or rather' they are simply out of date. -utting wor" first is a social norm that negatively affects humanity and ta"es focus away from being a healthy caring loving parent. %here are social engineers that ma"e stressful and high demands on a wor" force without regard for human health and well being or even the sustaining of the planet. If you would li"e to see the manufacture of the primacy of wor" at wor" please see the videos titled ?How ndia%s +ilicon 1alley 8ecame ts +uicide #apitalD and ?Why are we working oursel'es to death < Truthloader D. If it all came from nothing and goes bac" to nothing and none of it matters cause we're all insignificant' especially those who are too stupid to reali$e said facts and believe that anything else matters. ,o you see' a human is reduced to a biomechanical machine that can be easily manipulated to drive up private profits at the e)pense of human well being. It's easy to see how such a narcissistic world view leads to our current state of affairs. %he very same maladjusted narcissistic conditioning is present in 'religious' or 'spiritual' collectives that claim you are only blessed by 9od or the universe if you do the 'right' things according to a very strict set of social norms

that e)ist inherently outside oneself. It's the same thing the universities do with the 'pouring of "nowledge from a full vessel to an empty one'. %hey both reduce the individual's personal e)perience to non significance at best. %his leads us' as a country' into ta"ing fear based self0preserving actions such as the ones made by politicians against the better judgment of military analysis and top military officials' to bomb Mapan twice with a nuclear e)plosive' even with prior intelligence saying they were going to surrender soon anyway. On top of that' after they actually surrendered after the second nu"e' politicians' specifically the president' ordered the largest bombing raid ever in human history consisting of CJBB bombers. %his created an outcry from our %op !ilitary 9enerals. 1or more ?Nuclear Attack on Eapan was Opposed by American ,ilitary )eadership < 2ar Alpero'it9 on *A F3GHIC- %he president to this date is trying to manufacture the consent for war but was recently stopped in trying to go to ,yria. 1or more BApocalypse! ,anG World%s /nd According to ,ichael #- *uppert F&art @ICWith such forces actively manipulating each and every one of us' it is now our personal responsibility to pay attention to learning what Optimal .uman 1unctioning is' how it wor"s' and start engineering our life and world around this most important of ,elf 5iscoveries; +nyone who li"es to watch %<' can read English and also ta"es our wor" seriously' critically and with an open heart> will have absolutely no e)cuse to not enhance the ta"ing what

you already "now in order to draw fourth that which has not yet been' for the benefit for all involved. /eal ,imple' /eal !ath plus /eal Education e&uals /eal Optimal .uman 1unctioning for /eal -eople. One informative video on how the %ed Conference adds to this top0down neural connectome that neuters any real altruism or genuine interpersonal interaction they are shooting 2themselves in the foot4 for' ?E*/ /ddie Huang T/7 #onference /.posedC%wo inspiring videos that tal" about how to use social media for community engagement and social change' B#ommunity /ngagement Through +ocial ,edia +arah )ee at T/7.Kalama9ooC and BNancy )ublin and Her Uncon'entional Non<&rofits 1 #/ &odcast 43JC-

.appy Learning
and

Educo Mocho;
0he %athematical 0#O#E#
+n Infinite %heory of Everything' /ooted in Everyone %he intention of this paper is to invite the individual who reads these words to e)perience the process of being in0 the0moment with Creation Itself. %his is a genuine attempt to articulate something that is ineffable beyond words' yet personally tangible and universal. Words will be used to point us in the direction of an e)perience that is going on inside of us and at the same time much bigger. In reaching into the far beyond' we hope to get a glimpse at an internal consistency that is clearly demonstrableGmathematically' scientifically and personallyGirrespective of bac"ground. + mathematically scientifically demonstrable theory of everything that helps everyone based simply on the e)perience of the internal consistency of the theory itself. %his is the first part of an if and only if statement...

Within e'erything! including a human being! e.ists infinity- This reality put into practice brings about the perfection of an indi'idual and creation#efore we get to the math and science of infinity' let us spea" on what the e)perience is li"e. I'm finishing up a conversation that I "now will only last about five more minutes' with a dear student who's "ids were unjustly ta"en but who's return was imminent. (ow I could've listened politely and simply wished her well when she was done' or interrupted her for any good reason and too" off. #ut in genuinely feeling her pain and being of service to her in0the0moment something flowed through me that I had never said before' something that I needed to hear just as much as she did. +s she was finishing up and becoming e)ceedingly upset' I said with sincere joy' ?Loo" how beautiful this is' how beautiful you are.D 1or a split second she stopped her despair and loo"ed at me slightly confused. I immediately go on to describe how her genuine agony over her "ids not being with her was a beautiful demonstration of her love for her children' and how this e)perience would strengthen their love for each other and enhance the time that they will be sharing together. %his all brought great warmth to her heart' for she "new this already. %oo" all of five minutes and all lived happily ever after' meaning the absolute best thing occurred for all involved. %his could not have occurred if I held the potential for negativity outside of myself. %he best possible outcome

resided in my choice to be of service in0the0moment "nowing all will wor" out well' without "nowing the specific details. +nd to withdraw from that conscious focus would be giving less than my personal best in the moment life needs or calls for us to serve' which really is every moment. It would have have been a ?less thanD type of occurrence if I would have focused on it being a stress or a burden to be in a hurry' or that someone was emotionally distraught in my presence and that's ta)ing. Literally millions of potential focuses on e)ternal negativity could have ta"en me off my personal best. In holding fast to all is well' while doing my best to function as an optimal human being' I am not only of service to others' but I become aware of things that I too grow from and are empowered by. %his shared e)perience between us simultaneously increased the positive biological growth in the two of us than can be measured in the release of specific chemical's in the body called neuropeptides' the increase in brain functioning and growth' and the building of healthy proteins by way of epigenetic mechanisms. On top of this' the e)perience will in the future be a catalyst for positive changes in our personality and behavior by way of being an e)perienced condition that shows us that intense emotional stress can give rise to a greater goodness. %his lessens the burden and load that stress places on our proper functioning' also "nown as allostatic burden and load. What I have given you is a real world e)perience to show you the potential good and bad in my part of the

e)perience and the scientifically verifiable goodness contained therein. I will now attempt to loo" at the internal consistency of a purely conceptual mathematics in relation to real world manifestation. !athematics is not inherently good or bad' true or false' yet at the same time e)pands our notions of such. ,ome have been damaged or demeaned by the thought of mathematics' yet math remains universally relatable. !athematics can falsify reality as with double0entry boo""eeping or can deepen one's e)perience of reality as $ero' infinity and fractals have done. ,o what is the very basis of mathematics 1or one' there e)ists things that are tangible and useful' but are unprovable. ,o lac" of provability does not "eep us from efficacy' and e)istence does not constitute proof. I hope you can appreciate how this perspective is star"ly different from a fringe scientific world view holding that e)istence of something means it's true or provable' and that if something is unprovable it is also not tangible and of no use. !athematics is universal because it e)pands upon and redirects the common sense within a person. %wo plus two is common sense' but only because we share that with each other and give it meaning. !ath tried' as some physicists do' to build everything up from nothing> $ero itself. It seemed to wor" out very nicely but' when compared to established truth and provability' failed to be consistent. ,o before mathematics can say $ero is $ero' one is one' or one plus two is three> more basic and fundamental than all this is' the e)istence

of a *niversal ,et containing all actual and potential mathematical truths. %he only elements that need be articulated from the *niversal ,et to obtain consistency in !athematics are :ero' which as already discovered brings tangibility and usefulness if not proof or truth> and an a' being of inherent tangible variance dancing between "nown and un"nown e)isting as a range of possibility. I still say the same thing I said almost a decade ago when I first was presented this proof' ?,ure loo"s li"e a mathematical proof of 9od to me D %he reply from my mathematics professor was that she'd never thought of it li"e that before... On top of that it was a personal discovery of mine to see how this was related seemingly e)actly to our physical world' whose $ero is itself a .*9E dealGliterally the densest information energy mass power that measurably e)ists is this filled space around us. We swim within it as it swims within us... Must li"e math had to say there is a *niversal set of everything first and then it is in a sense ?reducedD down to something' even though the fullness of its infinite nature is always present> physics had to say the same thing about the *niverse itself. Every bit of the universe contains within it an immense amount of potential and is in direct relationship to all0that0Is. +nd just as there is &uantum entanglement> there are mirror neurons' limbic resonance and our vagal tone. !athematics can also say with a straight face that all rules' logics' a)ioms are inherently incomplete as they are

in a constant process of integrating new truths whose internali$ation creates a new set of basics' which are in turn the canvas for an even greater truth to be integrated and so on and so forth. 1or me' there is a relationship between this and another mathematical truth that there is no highest order of infinity> for things are continuously becoming more infinite. /oom for infinity is the consistency. We can find infinity in the finite. Even $ero is a uni&ue ever growing aspect of infinity' !athematically and -hysically spea"ing. Let us correlate and e)trapolate> integrate and derive. !athematically' rules are incomplete. -sychologically' rules diminish our cognitive functioning' inhibiting our natural ability to be moral and creative in0the0moment. It is the transcendence of rules and definitions that gives rise to mathematical progress and awareness. In the boo" 7a&ing ,nfinity we see two useful perspectives that build on each other to e)pand our tangible notion of infinity. One camp was the atheistic 1rench' who denounced any higher power to get a glimpse of the infinite> the other was the orthodo) /ussian mon"s' who called on and e)perienced a higher power to glimpse the infinite. #oth had to operate outside of the "nown rules to bring about truthGannihilating intentionally by way of their cognitionGthe top down neural structures that limit insight and problem solving. %he loosening of these top down neural structures is also "ey in advanced problem solving and in the healing of -%,5 and addictive behaviors.

+s I encountered my student with the direction of infinity in mind' while letting go of prepac"aged thoughts' rules and definitions that come up about a situation li"e this' I was able to let a greater version of myself come through' say some things that I had never heard before perfectly in a new conte)t' all while we both became biologically better people. Our capacity for this type of shared e)perience is not only our nature but our evolutionary advantage> a song sung in current ,cientific research and by 5arwin himself. 1or math to evolve it needed both the atheist denouncing rules and definitions of what is real and the mon" calling on and e)periencing the transcendental' each operating outside the "nown laws to propel the human race towards the infinite. We can go beyond both; f you approach your e.istence keeping in mind the inherent infinite nature of all things! you ha'e your only shot at aiding in the e.perience and creation of goodness on /arth-

In conclusion' within everything e)ists infinity'

including a human being. %his reality put into practice brings about the perfection of an individual and creation if and only if you approach your e)istence ever

mindful of the inherent infinite nature of all things. Here you ha'e your responsibility! your part and power in the creation of goodness on /arth-

5ear 5ivine'

-lease forgive me' for my mista"es and part played in all things unhoped for. I'm sorry' for choosing that which I "now is unhelpful and for the purposes of such. %han" you' so much for the awareness of betterment. I Love =ou' with all my being and effort;

=ours %ruly

<ery .umbly'

What follows other than the closing stories' is some of the raw material all written or collected before ABCA' the year we spent wor"ing with 5aime' and is the foundation for the preceding short stories all written after we closed our wor" with the local church early ABC7. %he full e)perience of educo bahtwa can be found on scribd...

(OW W+L@ I% O*%

We wal" in full confidence !oving forward in love and appreciation in the face of vampires and dragons with internal illumination calling out ?you "now betterD for to be better we must live better together in order to whether this weather. our harvest is but a breath away breathe in ?everythingD breathe out ?is a blessingD changing the structure of matter and the mechanics therein as the elders cry out ?E5*CO #+.%W+D drawing forth the inconceivable nature of nature;

please search you tube for ?"nowbody"nows sterilecatD breathe' rela)' listen' read' and enjoy;

where focus goes' energy flows it doesnOt really matter if nobody "nows if ya search ya soul youOll find the glow doesnOt really matter if nobody "nows source of paper' source of the grind source of body' source of the mind see" and find the source of divine it belongs to you and itOs all mine from the roots of earth' began at birth iOma tell you a story you could tell me whas worse conscious co0creator not yet aware of himself searching everything outside himself ta find his wealth didnOt find money didnOt find health all he got into was a dimension of hell at first it seem fine at first it seem swell until he reali$ed that he couldnOt ma"e bail cause the price is too high but itOs a level you could reach itOs summin you canOt learn' but summin you could teach donOt loo" at cha self just build up ya chi and be the one that breaths that infinity see ya true self build up ya chi be the one that breaths that infinity cause the s"yOs the limit they ainOt no stoppin brain power within when synapse "eep poppin sway to left "eep on roc"in move to the right brain destinyOs "noc"in

cause limited thin"in is potential sin"in itOs mindcontrol thatOs a hundred years old residual thought forms thatOs covered mold you could leaveOem alone or turnOem ta gold as long as youOre aware that youOre in control if ya search ya soul youOll find the glow doesnOt really matter if nobody "nows the stories been told the commodity sold but those who ainOt wit it donOt get left in the cold see if ya donOt "now thereOs only one way to go search ya soul find glow and then youOll reali$e that itOs nothin "now itOs somethin see itOs somethin be be the O(E that breaths for eternity 222boom44

Vpartly inspired by Mill #olte %aylor's ?stro"e of insightD

mind cough

the sickness as a cure the cure as a sickness

sometime ya just get malade a la tte

Conditioning how it wor"s and how to overcome

Conditioning is a very useful tool for understanding the reactions that greatly influence our choices. It is a natural process that can be steered by us if we are aware of it' if we are not' then it simply happens to us. + classic case to understand classical conditioning is -avlovOs dog and little +lbert. 5ogs had a saliva tube connected to their mouths. + bell would ring> the lab assistants would give the dogs food powder in order to produce salivation. +fter a short while they reali$ed that the dogs salivated to the sound of the bell alone without the presence of the food powder. We see that the dog learned that the bell is a precursor for the food and the bodyOs response follows. %his is actually a sort of mental programming. .ereOs how it wor"s. %he bell at first is a neutral stimulus' meaning it has no significant effect to the bodyOs reaction. + dog doesnOt normally care if it hears a random bell. %he food powder is an Unconditioned +timulus for salivation which is a Unconditioned *esponse meaning naturally built in. +fter the Neutral +timulus is paired with the unconditioned stimulus enough times' sometimes once with things li"e food aversion' the neutral stimulus becomes a #onditioned +timulus that brings about a #onditioned *esponse of salivation. Even though salivation is the end result in both cases' the major difference is the cause.

(ow if the bell is continuously rang then the intensity of the conditioned response will lessen until salivation stops altogether' a process "nown as e)tinction. (ow if some time goes by and the bell is not pressed' then all of the sudden it is pressed' even without the presence of food' the conditioned response reemerges as a spontaneous recovery of the conditioned stimulus. %here is also a generali$ation that occurs' if a sound similar to a bell is rung than it will illicit the same conditioned response. %he little +lbert e)periment is a banned e)periment' which are some of the most telling. + nine month old baby was shown a rabbit' no response' other than curiosity. %he ne)t time he is shown the rabbit' a loud bang is generated by hitting a hammer on some metal close by yet out of sight of the child. +fter a few pairings little +lbert would frea" out at the sight of the bunny. We have successfully conditioned this child to have more fear and stress in his life' all while influencing his life choices based on this programming. Can you see how this may be useful in other avenues We can now ta"e time to as" ourselves where did we get these automatic emotional reactions that influence our behavior. One time in first grade I got up in front of the class for show and tell and pissed my pants leaving me embarrassed`

(ow letOs say that IOm now a grown ass man and would li"e to share my ideas with the public li"e a presentation at a city council meeting. I may never do this based on this conditioning. (ow I wonOt tell myself this. !y mind will tell me something li"e ?o well they arenOt going to listen anywayD or ?the system is too corrupt to changeD. ,ounds rational' sounds reasonable' itOs conditioning. +nd the fact that that is an in vogue thing to believe says a lot about conditional manipulation. #eing aware of the process is part of the cure. We can now as" ourselves' where is this coming from' my passed conditioning or is it a viable emotion that I should give credence. Without the &uestion' we un&uestionably go with our emotional conditioned responses and run with them mindlessly' under the influence of others who would benefit from your predicted response that has been carefully programmed to be there. +nother thing we can do to use this process to our advantage is to condition everything as a blessing and or unconditional love. =E, you can create a conditional response of unconditional love;;; +nytime something brings about feelings of unbounded love and or the feeling of being blessed' connect as much of your reality to that occurrence as possible' creating an infinite amount of conditioned stimuli for unconditional love.

%he importance of mathemagical imagination

%he importance of mathematics is that it describes unseen realities and helps bring them into fruition by way of conceptuali$ing and visuali$ing premises that were thought impossible before or simply just not thought of in general. We use math to create and shape reality and the e)pansion of it. It is an honest e)tension of our conscious focus and capability. %he atom bomb was first a mathematical reality before an actuality. %he actual bomb was a reflection of the math and also the full result' but without the wor"ings of the mathematical over and underpinnings it would not have ?just happenedD. It too" the concept and the wor"ing out of #oolean algebra and fractal geometry to be a mathematical reality and truth before we could generate our electronic successes. It is time for us to ta"e mathematics to a higher and more direct level of understanding and creation. %he above mention mathematics was the combined result of discovery and intention. We need to as" ourselves the &uestion' what is the best use of this magical field of human creation mathematics What does mathematics say about the possibilities of living and e)periencing an abundant life filled with a higher order of infinite possibilities and how can mathematics help bring about said reality I presume it will happen similarly in this case as it has happened in others'

with the intention to use this most useful tool in order to shape basic human understanding and behavior' giving us a concrete concept and visuali$ation in order to aid in abundant human creation. I believe that this will lead to a discovery that can be brought to reali$ation. It is my intention to share with men and women who are far more versed in !athematics the psychological effects 2mental and behavior4' the philosophical effects' and spiritual effects mathematics has on my life personally' and hopefully devise a way to share this information in the academic and erry0day realms.

5isclaimerH the immediate following is my best attempt in so far to display my thought forms in an artistic manner first and foremost' it is fun to read first as a peace of art' secondary it is the best articulation of the ideas and understandings that i can spea" of and practice at any given point in time. no need to loo" up any thing or re member any thing. become infinite to "now it

+ peace of nothing and incompleteness from

%he -hysics of Creative Conscious !athematics ?Cajun Common ,enseD

Let us assume nothing and symboli$e this idea with B. We will use XY to symboli$e a set of ideas. In e)ample XhumanY would be the set of ideas that have the commonality of having to do with any and all people. %herefore the idea of B can be thought of as XBY and can be distinguished from the nothing itself and the B that symboli$es it. ,o the nothing itself B and the thought of nothing XBY have a relationship to the essence of nothing. %he thought of nothing is most definitely something. (ow we have two basic ideas B and XBY' nothing and the set of ideas containing an element of nothing. In a sense we havenOt said much at all. What we have done is to give ourselves something to relate to. #ecause of this most profound relationship we now can say the B in and of itself is different than the set that contains the $ero XBY and gives rise to the relationship of B to XBY as being this B is not that XBY simplified to be B b XBY. %he binary relationship of this and not this' on or off' true false' BCBC' is a reflection of the information processing nature of consciousness and seen through digital coding' on to natural biorhythms following some creative pattern of on off pulsation sensation of attraction and repulsion. +gain true nothing is different in essence than the set of all ideas and e)perience that relates to nothing and just as profound' different from anything that is made up of nothing or containing nothing. LetOs follow the progression while adding e)tra symbolism.

B b XBY XBY c C XB'XBYY c A

*sing symbolism we can sayH XBY c C We are using C to represent or symboli$e an idea of something' discovered to be XBY> %here is the essence of B and any and all ideas of nothing XBY share an element of B which gives us C element that can be there or not and establishes relationship. ?$ero is to numbers as a letter is to words.D +ll words contain letters' all letters are not words' and all numbers contain B yet true B is none)istent and nota number in and of itself. It should be obvious that we now have two elements.

B and XBY
We can continue the process of e)pansion and symbolism namely the set that contains both nothing B and the idea of nothing XBY represented by XB'XBYY c A We can literally count the number of ?elementsD in the system again the B itself and the set that contains it XBY. Continuing with this process we get XB'XBY'XB'XBYYY c 7. Our three elements in our set are now

B' XBY' and XB'XBYY. ?It holds true that nothing' our idea about
nothing' and the relationship between the two are all three separate streams of perspective.D We can ta"e this process all the way to infinity' but I confess that the substance of the ?nothingD was actually infinite as well.D 1rom this we can build up our notion of !athematics from an unbiased notion of nothing' but is this notion truly unbiased %o say the idea of nothing came from nothing is to bring the consciousness of an individual to a level of non e)istence. 1or the idea of nothing is contemplated in the imagination of human

consciousness. If you believe that you e)ist' this notion should be revised and in fact mathematics had to reconcile this even without considering the idea of hyporial consciousness' creating an idea of the universal set. ,o we can build something from ?nothingD' but this eventually leads up to the mathematical idea that there is a universal set that contains all parts needed to create any perceivable part while being self contained' a set of all sets if you will. %he three most basic elements in math are the universal set' B' and a. %his matches our observation of the *nified 1ield that e)presses the energy and information of our reality and all possible realities in every part of it while e)isting everywhere. We must also consider the fact that we can go from B to infinity using the idea of nothing. %his universal set is also a type of infinity as well. ?Is there a limit to infinity D !athematics helped her reali$e that there is no highest order of infinity because the search leads to greater and greater notions of infinity. ?CantorOs %heorem is some interesting shit.D @eep in mind that these ideas sprang from consciousness e)ploring unbiased symbolism and ideas of nothing B. ?/oom for 9rowthD + "ey point is that the symbolism and ideas that we used to articulate and e)press ourselves is inherently incomplete. Within any system of rules' facts' and a)ioms 2any logic4 there will always be some propositions that cannot be proven either true or false moreover the propositions are undecidable 2independent4 or undemonstrable within the system of rules and a)ioms itself. ?=es the notorious un"nown is a "ey element for infinite e)pansion.D One can prove new propositions by going outside the system to create new rules and a)ioms' but by doing so we create a new larger system with its own set of unprovable and even un"nown statements. %he implication is that all logical systems are by definition incomplete. I became infected with a heavy dose of truth

serum via 9LdelOs Incompleteness theorem. ?Once we reach a certain threshold of being able to fully articulate any system' even the structure of our self' we lose the ability to represent our ,elf totally.D We are by definition the creators of the idea that there is an ultimate set that is the source of all possible sets which are infinite and ultimate. ?Well our observation of reality reflects this notion e)actly.D Our awareness from a complete reductionist viewpoint' must be beyond the system of mechanics laws logics e)perienced in the reflection of consciousness e)panding abundantly in all directions' from nothing to infinity' beyond articulation' all while being capable of e)periencing itself. ?%he mathemagician "nows itOs engineering elf and is happy to e)press the magic and majesty of life in a creative ever changing way that can never ever be replicated or copied and only comes from within;D
%his is how you claim your Eternal /ites to your Copy of Creation;

#antor%s Theorem
%he cardinality of the set of all subsets of any set is strictly greater than the cardinality of the set> i.e.' for any set +' cardinality2powerset2+44 d cardinality2+4. the cardinality of a set is a measure of the Rnumber of elements of the setR. 1or e)ample' the set + e XA' J' 8Y contains 7 elements' and therefore + has a cardinality of 7 the po%er set 2or powerset4 of any set , is the set of all subsets of ,' including the empty set and , itself. E)ample' If , is the set X)' y' $Y' then the subsets of , areH XY 2also denoted f' the empty set4 X)Y XyY X$Y X)' yY X)' $Y Xy' $Y X)' y' $Y and hence the power set of , e X)' y' $Y is -2,4 e XXY' X)Y' XyY' X$Y' X)' yY' X)' $Y' Xy' $Y' X)' y' $Y

%his means that within any thing or set' there is a greater order of infinity within the thing or set itself. !oreover it is an inherent part of infinity to have many parts within itself creating an even greater order of infinity. LetOs say that the set 9O5 contains the elements XeverythingY. %his is a lesser understanding of the infinite nature of said set' for would it not be a greater understanding and %ruer conte)t be to actually e)perience 9O5Os power set being -29O54 e XXY' X)Y' XNY' X9O5Y' X=O*Y'`.Y. We must come to wor"able terms with the e)istence of nothing'... the un"nowable'... the infinite'... and of 9O5 which in this case at the very least must contain XeverythingY' and -2everything4'... including ourselves as being a very real important sub0set whose own power set is e&ual in magnitude Consider this from your own Common ,ense and E)perience in order to be within the pro)imity of the natural order of infinity and !athematical validity.

%.E 9O,-EL O1 !+%.E!+%IC+

isness is infinity. this means infinity is. so it is beyond comprehension and articulation while concurrently being understandable and tangible. any form of law that is not based on this is grievously incomplete insufficient and out of natural order. this also means that' it is all there' all the time' every when' every where' and ta boot we have an infinite amount of source energy to learn' grow into' and embody that which is already. nothing is infinity. this means with nothing you can create anything and become aware of the infinite. even with the use of $ero' one can build up an infinite amount of processes and information' a sort of binary system of infinite recursion. the reason being $ero is another way of saying and e)periencing infinite potential. truth is an e)periential process and cannot be proven fully by any other means. it ta"es personal direct e)perience' an awe of the infinite' within and without. any sort of rules a)ioms' or logic that tries to convey a since of "nowing' other than an e)perience and or feeling' is inherently incomplete. mathematically there will always be more provables than proved' and a constant need to reinvent and readjust the rules and mechanics of any and all systems of reality. any since of "nowing that suggest anything else is insufficient.

overcoming the sic"ness

?%.E +/% O1 CO0C/E+%IO( +(5 +W+/E(E,,D

Mohn C6H AC %hat they may be one> as thou' 1ather' art in me' and I in thee' that they also may be one in us. !atthew 8HAA 'A7 %he light of the body is the eye> if then your eye be single' all your body will be full of light.' #ut if your eye is evil' all your body will be dar". If then the light which is in you is dar"' how dar" it will be; !atthew AAH7607\ Mesus repliedH 'Love the Lord your 9od with all your heart and with all your soul and with all your mind.' %his is the first and greatest commandment. %he second is e&ually importantH 'Love your neighbor as yourself.

!ar" C6HCQ'C\ R+re you so dull R he as"ed.R5on't you see that nothing that enters a man from the outside can ma"e him unclean' 1or it doesn't go into his heart but into his stomach' and then out of his body.R !atthew CIHCC What goes into a man's mouth does not ma"e him 'unclean'' but what comes out of his mouth' that is what ma"es him 'unclean.' Mohn CJHCA I tell you the truth' anyone who has faith in me will do what I have been doing ..e will do even greater things than these' because I am going to the 1ather 2joining him in the "ingdom of heaven4 Lu"e C6HAC nor will people say' '.ere it is'' or '%here it is'' because the "ingdom of 9od is within you.

TO +//

C/E+%IO(

every man can create any idea which is the fundamental building bloc" of reality. #ut what would ultimate creation be righteousness but that leaves out + LO%. %he discovering of governing scientific and mathematical principles but wouldn't we "now it by now I mean if it started it all and was always .E/E' wouldn't we have evolved to "nowing this fundamental principle of life' being it the most RimportantR thing to "now.
2sounds li"e a prison prism of pathological parallelograms to me4

!aybe ultimate creation is a reality... which allows for all of it and embraces its birth' sufferings' passions and passings with a compassion beyond comprehension' while noting its importance and respecting its pertinence pertaining to infinity' tying together all strings of reality in an ultimate web leaving every thread to be of e&ual importance.

+ll 1orms of LifeH a shamanic recipe

With fungus in panty hoes' she stirs the pot creating a brew that old world witches would be proud of. %his very tool has been used by human "ind to enhance our connection to divine creation for thousands of years. %he brew intertwines us with a culture of spiritual betterment' but with an added force from the Central +merican entheogen ,alvia 5ivinorum. +fter a light hearted mention of wouldnOt it be nice' an unli"ely suspect returns to the scene with synchronistic news. ?I just happen to have some.D %he smo"e from the e)tract can be harsh if not careful and the effects are immediate. One should only parta"e if intention and heart are in the right place. I close my eyes and e)hale. Instantly streams of blue creative conscious energy fill my e)perience with an awe inspiring essence responding to my thoughts. #efore I was even aware of the thought I was starting to have' this source field would manifest into a whole universe of any and everything having to do with that thought. Imagine before the specific thought of a plant is reali$ed e)periencing instant manifestations of beautiful vegetables' fruit' and life giving plants forming out of an infinite life giving force in as many variations as you can reali$e. What a blessing it is to connect this very real journey into the divine forces present in every breath and within all forms of life.

,alivating with divinity

When wor"ing with entheogens' it is best to have a clear mind' open heart' and good company. On this particular journey this was not the case' for I was caught slippin and was rewarded dearly for it. In an half0assed la)idasical manner people were passing around the red dragon filled with e)tract. +ll in the name of ?letOs see what happensD. !y turn comes. I am' in general' filled with stated heartfelt purpose' but again my ass got caught slippin. With my intentions slightly unclear and my mind in a state of whatever' I place fire in the dragonOs mouth ready for a cosmic joy ride. Let me start with saying now that it is all said and done my reward has instilled within a fearlessness for I have survived an e)periment that crushed my core' raped my spirit' with a ferocity that only a master warloc" could inflict upon himself. %his was an unadulterated present moment. Immediately I felt an overwhelming force penetrate my being' grabbing a hold of every atom in my body and ripping it apart as if maniacs had ripped out the beating hearts of the victims theyOd been pursuing for lifetimes. !y entire being was stretched to what felt li"e the very edge of space0time reality. !y spirit shoo" and screamed' but li"e a dog whistle' this sound was only heard by O(E. %he way bac" was li"e a witnessing of the world unravel' unrolling li"e an e)tremely large living earth scroll. %he sound' oh my god the sound. %hin" of being the trac"s while feeling and hearing a megaton freight train ride over you. E)cept you are nothing but the sensation of such and all you can see is a flat A5 representation of what used to be the world now devoid of any sensation of what you once called home. I first see as I get closer to my actual position in time and space' the unrolling of the bac" yard. ?Oh shit IOm at /achelOs;D I then notice the

colors of her utility room rolling by' then the "itchen. +s I come to the room weOre all in I see peopleOs faces elongated stretched out' all a part of the unfolding membrane. +s I become aware of my toe I have to hold on for dear life just to stay attached to it. I felt as if I was going to roll right passed it all with no choice or glimmer of hope. %his force had me by every ounce of my being. +s I cling for dear life' snap IOm bac"' and every person in the room had a face of udder shoc" and concern. I as" them what happen and no one spea"s. I was overwhelmed to say the least. I slide off into the other room to lay down for a few minutes to recover. /achel wal"s by and I as" her what happen. ,he stops' Laura says not yet`

forgive me' i concluded

i write poetry to provo"e my inner self to help me write a play of which we ended up going about acting out one day we turned a scene into a dream from which it seems blac"ness was the ruler of the color schemes it was a peaceful piece' safe for those dead columbians with their genitalia in their mouth. it was a pieceful peace' safe for the day the lights went out. for god was no longer home he left his children all alone to hear their own screams and moans. once dar"ness too" flight we escaped into the night to go off and Rfight the good fightR but we paid criminals to do it and oh' who "new it turns out none of us were right about the military cause which gained so much applause in ,atanOs last epilogues.

Capital -unishment
,omeone once as"ed meH 5o you believe that capital punishment serves as an effective deterrent to violent crime 9ive reasons and e)amples to support your answer. Capital punishment is the putting to death of a violent criminal who has been convicted of a crime' usually murder or rape. %hroughout history man"ind has used capital punishment to deter or change an individual's behavior. .owever' the fre&uency of its use has declined in modern times. What is the reason for this trend .as humanity as a whole become better' or has the threat of capitol punishment done its job so to spea" It is my core belief that we have evolved in our understanding of human behavior in such a way that renders capitol punishment barbaric and a non0 necessity. What does it really mean to be a violent criminal and what does the threat of capitol punishment really do +ny person who has grown up in the last century has been e)posed to the most violent and horrendous times that man "ind has ever "nown. We live in a time where violent criminals are trained' recruited' and sustained by the same capitol that threatens capitol punishment. If a person feels the urge to commit a violent crime' is he not a victim of the conditioning of his immediate environment that tells him that violence is o"ay in the RrightR situations Is he still not a human being who is capable of reali$ing his divine presence given the correct reinforcement It is hard to say' because specific cases re&uire specific answers' but if we loo" into the psychological factors we most li"ely will find a trend of negativity and or dysfunction. %hrough the practice of applied behavior analysis we could identify these factors and reinforce that

person where they e)hibit positive behaviors along with helping them release their negativity in a way that will help condition the negative thoughts of the afflicted person into an area of calmness. %his will in turn eliminate the actual act itself. What does the threat of capitol punishment really do + wea" argument would be that it "eeps people from committing such acts. It does not create a moral argument for an individual to not commit the act. RI'm not going to "ill because I will be "illed.R I see no humanity in this' furthermore in the heat of the moment this is far from a deterrent. We can see this from the records. It turns out that places that do not have capitol punishment are less violent and more educated. %he threat of capitol punishment also does a number on the collective psyche. %his threat tells the people that the capitol will "ill you before it honestly tries to help you. It also gives the assumption that the capitol has some sort of right to use and enforce such an act. %his then leads to the most atrocious form of capitol punishment' war. +re the victims of war not sentenced to death for being at the wrong place and the wrong time based on no specific evidence In conclusion the record of history and the advancements of humanity have proven and shown us that capitol punishment does nothing to benefit society or deter criminal acts. Capitol punishment leads to further assumptions allowing a ruling body to enact mass murder. 9iven our advancements in understanding psychological dysfunction' capitol punishment is just an easy way to discard a deeper problem. It is my contention that in the near future we will laugh at the idea and ideology of capitol punishment.

&!'(')*A+ A,A($-

%here are no ?rulesD to personal transcendence. =our path to you is up to you. +ny reliance on outside systems or rules is self0sabotage. %his boo" is written with the intention to e)amine every personOs inherent ability to become and be...

a thesis to please jesus

recently i've come to a point in my life where i can articulate my ideas on creating world peace and the infinite potential and possibility of any individual. these are ideas i have contemplated since i can remember. before i get into what my thesises are' i'd li"e to share with you why i thin" i might "now something in the first place. since birth my mother always told me that it was of utmost importance to e)press myself no matter what i was feeling' everything from i love you mom to fTV" you madeline' but then I had to recogni$e where my feelings came from. this allowed me to never have to deal with built up emotional negativity. it also allowed me to understand and reason with my inner self. later in life around 6 or Q my aunt told me that if i understood mathematics i could do anything' which for me even at the time was to create world peace. i could remember that ever since i reali$ed you could count all the way to infinity' i was consumed by the idea of infinity. for me infinity was eternal' and if numbers were forever so were people' the creator of numbers. i've also had to deal with emotional trauma throughout my life. from having a mother and close family members addicted to drugs and dealing with major mental disorders' to getting hit by a drun" driver and having to see my best friend die while almost dying myself' to being with and singing to my mother for hours before she passed away. though all this could be seen as strife' it all brought an infinite amount of understanding and blessings to my life. no% for the thesises

a thesis to end war as a social possibility is the assertion that a producti'e way to change the percei'ed negati'ity of a collecti'eFgroup of indi'idualsI! is to use positi'e reinforcement i-e- add positi'ity where we see positi'ity! andKor an e.tinguishing procedure i-e- help them release there negati'ity in a positi'e way! and any other pro'en beha'ior change techni(ue found in the study of applied beha'ior analysisbasically if country ) is indulging in a behavior we perceive to be negative i.e. arming themselves' the only way to change that is to agree to help them do things we all see as positive i.e. schooling' feeding' etc' every time they agree to lessen their RnegativeR behavior' in this case less military funding or whatever. if we tell this country to stop or we will sanction or bomb you' this might get an immediate change in the behavior' but always3mostly causes a negative psychological effect' in time or immediately. if a person is mentally ill and wants to hurt people' we don't go to war with him and his family to create a positive change' the same can be said of a collective group of people who have problems. %his idea should end war as a sociably viable option' or at the very least should provide us with some prere&uisites that should be made mandate before even the thought of war. Imagine invading a country with support for education' agriculture3horticulture' culture preservation' and technology. %ell me who would not fold to the pressures of personal and national e)cellence. but see for me this thesis was not enough. it is a plan for world peace that relies on psychologists' sociologists' and government. i also felt that there was a more efficient way to create world peace that involved the very real participation of every conscious being that wanted to aid in the bringing about of world peace.

now for the thesis that satisfies my soul. e'erybody matters is the assertion that e'ery person is e(ual in their infinite potential and possibility and moreo'er responsibility to create innerKworld peaceB'C'A'7 we can count to infinity' this is a certain idea of infinity' but certain ideas of infinity are larger in a sense than others. see the set B'C'0C'A'0A has doubled the perceived parts as the first set of just B'C'A'7' they are both infinitely big' but the second set had a higher order of infinity. another would be li"e C raised to the C power' A raised to the And power' 7 raised to the 7rd power' this also goes on for infinity' but has a higher order than just C'A'7...' well the highest order of infinity is the set of reality where every conceivable bit is inconceivably infinite' and it turns out that's the set we're living in. physics tells us that the void3 vacuum that we thin" is no space or nothingness' actually contains more than three times all the detectible energy in the universes;;; and all the atoms that ma"e up our reality contain far more of the void than matter itself. physics has also found that matter e)ists in waves of infinite potential and possibility' until we try to measure or perceive it' and then it shows up wherever we're loo"ing 2double slit e)periment or measurement problem4. %his also resonates all the way up from particle science to behavior science' with the /osenthal effect. %his is a study done by behavior science doctors doing studies on other behavior science doctors. %hey would give two sets of doctors two different opposing hypothesis to study' ones which should contradict each other' meaning only one or the other should be correct. %hey found that no matter what hypothesis they gave the doctors to do research on' they found evidence for it. see we as humans are more than a conceivable bit of information' that brings e)perience into reality by our

perceptions' thoughts' beliefs' and actions. the beautiful thing is that mathematics helps us articulate that there is no highest order of infinity' it is infinitely higher' meaning that it's as high as you can thin" it to be and infinitely higher' and that before $ero is $ero or one is one there is an ultimate set from which all things are drawn from and a part of. there also have been studies done' one involving this -h5 who was also a practitioner of hoOoponopono. this man too" on a job at a violent psych. ward where he would never see a patient. what he would do is ta"e the person's case file and first ta"e responsibility for creating all the persons negativity' and then read the file repeating ?forgive me for creating this' iOm sorry' i love you' and than" youD. these people would then pop out of there violent behavior' enough to allow for rapid betterment. studies have also shown that people who were trained to feel the feeling of peace in there bodies went to d.c' the middle east and places across the globe' notably decreased the crime rates and violent actions in a short time' just by feeling feelings of love and gratitude towards everyone unconditionally 2the !aharishi Effect and?International -eace -roject in the !iddle East'D %he Mournal of Conflict /esolution' vol. 7A' no. J' 25ecember C\QQ44. now this was a controlled study' imagine if those practitioners of peace were teaching and incorporating the surrounding community. %he effect would be intensely increased. #y recreating these studies it has been found that all that is needed to affect any given population is the s&uare root of C[ of that population' which turns out to be CBB per million people. so what i'm saying is that if a person wants to help bring about world peace' they must first inner peace' ta"ing responsibility for co0creating everything they perceive to be'

because we "now that the only way something can come into e)istence 2positive or negative4 is through our perceptions. send out a thought of betterment and love unconditionally towards all that is' because the only real thing to "now is that things get better' they progress. just as importance we can train ourselves to feel calm and peaceful no matter what our given environment is' which in turn increase the calmness and peacefulness in our world around us' tangibly changing our local environment while increasing the propensity for positive change throughout the cosmos. on a dna level what's going on is that every time you are mad or negative about anything our dna coils up and shuts off genes' you literally can't thin" straight when youOre mad. when you are thin"ing positive thoughts' feeling good' e)cited' vast' peaceful' our dna uncoils and instead of seeing one or two options' you've set off new neurological se&uences through the epigenetic change of your genes' you see more and more potential and possibility until you see an infinite amount. a world filled with blessings; physics articulates how energy is neither created or destroyed' but merely converted from one form to another' in the law of conservation of energy and in the law of repeatlessness. so the energy that is our conscious choice is ours and ours alone' more over it's our responsibility to convert our own negative thought forms2energy4 into positive ones.

the universe is li"e a computer that is defragging' we may not li"e war and murder' so what we do is convert those energies into writings' poetry' a really good video game' a movie' a song' and so on. if its there we can't deny2a"a judge it' and

deem it bad4 it' we have to use it in the most efficient manner. it may turn out to wor" something li"e this' world peace if and only if inner peace. this can also be e)plained using the bible' the good boo" doesnOt deny war rape and murder it uses said ideas as a learning tool without denying any forms of energy. it also tells us that when we enter the "ingdom of heaven we will do the things christ has done and even !O/E. and that the "ingdom of heaven is within. Lu"e C6HAC ACnor will people say' '.ere it is'' or '%here it is'' because the "ingdom of 9od is within you.R Mohn CJHCA CAI tell you the truth' anyone who has faith in me will do what I have been doing. .e will do even greater things than these' because I am going to the 1ather. according to my perception of the omnipresence and omnipotence of god' RgodR is everything in everything and aware of everything at all times and forever' and there is RnothingR outside of that' e)cept maybe perceptions of separation' but again i am only aware of my own perceptions' so all i can say is that it is what it is and its far beyond articulation what ever it is' these are not my beliefs but merely a feeling i'm having' i'm not naive enough to thin" that i "now anything especially anything outside my own feelings. what this all could mean is that even if all we had was the shittiest shit that was ever shat' it would still be more than enough to create a reality beyond all comprehension. the idea of co0creation can also be demonstrated by -L+CE#O, +(5 (OCE#O,' E-I9E(E%IC CO(%/OL in biology' ,EL101*L1ILLI(9 -/O-.EC= and again the -L+CE#O E11EC% in psychology' and by the field of study

called #IOCE(%/I,!. it also helps to have a wor"ing "nowledge of &uantum mechanics' torsion fields' and really any area of study that ta"es into account and wor"s with consciousness. any of these ideas can be easily be understood by a child much less an adult. it just ta"es an open heart. a little on why things seem not to wor" out or why some seem not to get it` our reticular activating system 2a part of our brain4 bloc"s out and only lets in information that we personally hold as significant' anything from information to the sight smell touch and taste of something again can be bloc"ed out or let in based on our beliefs of what is significant. again more evidence that suggests that we co0 create our reality.

if you would li"e to help me understand better or debate any issues' please feel free to contact me' or if you are in a position where you can help out in any way shape or form2even if itOs just a positive thought or prayer4 please do so' we survive off the gifts and "indness of others. peace and love. joshua ter$iu

ps a (uick word on the title of this essay! it rhymes and sounds good! it%s not that i don%t belie'e in 6esus! i don%t belie'e in disbelief! but i%d like to add that i belie'e that all schools of thought Ffrom christianity! to philosophy! to psychology! all ologies! to anarchismI while containing beautiful insights to truth if not combined and seen as similar they are mathematically

flawed and in turn could use some schooling themsel'es especially pertaining to the infinite nature of reality! including me as i am always further de'eloping my understanding and principles that i li'e by- this can also be articulated as a mathematical principle
"now as 9Ldel's Incompleteness %heorem which suggest' ?we cannot understand our own mind3brains ... Must as we cannot see our faces with our own eyes' is it not inconceivable to e)pect that we cannot mirror our complete mental structures in the symbols which carry them out +ll the limitative theorems of mathematics and the theory of computation suggest that once the ability to represent your own structure has reached a certain critical point' that is the "iss of deathH it guarantees that you can never represent yourself totally.D i will never assume that i "now anything outside of my own feeling of vastness which is beyond articulation' which is more ?realD than one plus one. pss i would love feedbac" on these thoughts' whether it's agreeable or not. if my argument can be called bullshit' please call it' and e)plain why' if it's thought provo"ing then thin"' if it's above your head then lift your mind. if it seems elementary then please help me add to it. if we all participate in a thought e)periment on world peace' the only result is that it becomes closer to a reality. i would also li"e to say than" you' itOs out of respect' ac"nowledgment' and admiration of your ups' downs' twist and turns' emotional outbursts' and intense passions' and out of my own ups' downs' twist and turns' emotional outbursts' and intense passions' that iOve come to understand the true self that is represented within all of is0ness.

what follows is ma"eshift supplemental material on the matterH ya "now tings i didn't rite denoted with an V

*Gdel's Incompleteness Theorem

,ubmitted by wtd on AA !arch ABB\ 0 CBHJ\pm %his theorem is one of the most important proven in the twentieth century. .ere are some selections that will help you start to understand it. 9Ldel's original paper ROn 1ormally *ndecidable -ropositionsR is available in a moderni$ed translation. It's also in print from 5over in a nice' ine)pensive edition.

34ones and )ilson' An Incomplete Education

In C\7C' the C$ech0born mathematician @urt 9Ldel demonstrated that within any given branch of mathematics' there would always be some propositions that couldn't be proven either true or false using the rules and a)ioms ... of that mathematical branch itself. =ou might be able to prove every conceivable statement about numbers within a system by going outside the system in order to come up with new rules and a)ioms' but by doing so you'll only create a larger system with its own unprovable statements. %he implication is that all logical systems of any comple)ity are' by definition' incomplete> each of them contains' at any given time' more true statements than it can possibly prove according to its own defining set of rules. 9Ldel s %heorem has been used to argue that a computer can never be as smart as a human being because the e)tent of its "nowledge is limited by a fi)ed set of

a)ioms' whereas people can discover une)pected truths ... It plays a part in modern linguistic theories' which emphasi$e the power of language to come up with new ways to e)press ideas. +nd it has been ta"en to imply that you'll never entirely understand yourself' since your mind' li"e any other closed system' can only be sure of what it "nows about itself by relying on what it "nows about itself.

31oyer' History of Mathematics

9Ldel showed that within a rigidly logical system such as /ussell and Whitehead had developed for arithmetic' propositions can be formulated that are undecidable or undemonstrable within the a)ioms of the system. %hat is' within the system' there e)ist certain clear0cut statements that can neither be proved or disproved. .ence one cannot' using the usual methods' be certain that the a)ioms of arithmetic will not lead to contradictions ... It appears to foredoom hope of mathematical certitude through use of the obvious methods. -erhaps doomed also' as a result' is the ideal of science 0 to devise a set of a)ioms from which all phenomena of the e)ternal world can be deduced.

35agel and 5ewman' Gdel's Proof

.e proved it impossible to establish the internal logical consistency of a very large class of deductive systems 0 elementary arithmetic' for e)ample 0 unless one adopts principles of reasoning so comple) that their internal consistency is as open to doubt as that of the systems themselves ... ,econd main conclusion is ... 9Ldel showed

that 4rincipia' or any other system within which arithmetic can be developed' is essentially inco&plete. In other words' given any consistent set of arithmetical a)ioms' there are true mathematical statements that
cannot be derived from the set... Even if the a)ioms of arithmetic are augmented by an indefinite number of other true ones' there will always be further mathematical truths that are not formally derivable from the augmented set.

L*ucker! Infinity and the Mind

%he proof of 9Ldel's Incompleteness %heorem is so simple' and so snea"y' that it is almost embarrassing to relate. .is basic procedure is as followsH '. ,omeone introduces 9Ldel to a *%!' a machine that is

supposed to be a *niversal %ruth !achine' capable of correctly answering any &uestion at all. ''. 9Ldel as"s for the program and the circuit design of the *%!. %he program may be complicated' but it can only be finitely long. Call the program -2*%!4 for -rogram of the *niversal %ruth !achine. '''. ,miling a little' 9Ldel writes out the following sentenceH R%he machine constructed on the basis of the program -2*%!4 will never say that this sentence is true.R Call this sentence 9 for 9Ldel. 7ote that G is e8uivalent to9 :/T1 %ill never say G is true": '/. (ow 9Ldel laughs his high laugh and as"s *%! whether 9 is true or not. <. If *%! says 9 is true' then R*%! will never say 9 is trueR is false. If R*%! will never say 9 is trueR is false' then 9 is false 2since 9 e R*%! will never say 9 is

trueR4. ,o if *%! says 9 is true' then 9 is in fact false' and *%! has made a false statement. ,o *%! will never say that 9 is true' since *%! ma"es only true statements. <I.We have established that *%! will never say 9 is true. ,o R*%! will never say 9 is trueR is in fact a true statement. ,o 9 is true 2since 9 e R*%! will never say 9 is trueR4. /''. ?I "now a truth that *%! can never utter'R 9Ldel says. RI "now that 9 is true. *%! is not truly universal.R %hin" about it 0 it grows on you` With his great mathematical and logical genius' 9Ldel was able to find a way 2for any given -2*%!44 actually to write down a complicated polynomial e&uation that has a solution if and only if 9 is true. ,o 9 is not at all some vague or non0mathematical sentence. G is a specific &athe&atical pro0le& that %e kno% the ans%er to) even though /T1 does not- ,o *%! does not' and cannot' embody a best and final theory of mathematics... +lthough this theorem can be stated and proved in a rigorously mathematical way' what it seems to say is that rational thought can never penetrate to the final ulti&ate truth ... #ut' parado)ically' to understand 9Ldel's proof is to find a sort of liberation. 1or many logic students' the final brea"through to full understanding of the Incompleteness %heorem is practically a conversion e)perience. %his is partly a by0product of the potent mysti&ue 9Ldel's name carries. #ut' more profoundly' to

understand the essentially labyrinthine nature of the castle is' somehow' to be free of it.

LHofstadter! Gdel, Escher, Bach

+ll consistent a)iomatic formulations of number theory include undecidable propositions ` 9Ldel showed that provability is a wea"er notion than truth' no matter what a)iom system is involved ` .ow can you figure out if you are sane ... Once you begin to &uestion your own sanity' you get trapped in an ever0tighter vorte) of self0 fulfilling prophecies' though the process is by no means inevitable. Everyone "nows that the insane interpret the world via their own peculiarly consistent logic> how can you tell if your own logic is Rpeculiar' or not' given that you have only your own logic to judge itself I don't see any answer. I am reminded of 9Ldel's second theorem' which implies that the only versions of formal number theory which assert their own consistency are inconsistent. %he other metaphorical analogue to 9Ldel's %heorem which I find provocative suggests that ultimately' we cannot understand our own mind3brains ... Must as we cannot see our faces with our own eyes' is it not inconceivable to e)pect that we cannot mirror our complete mental structures in the symbols which carry them out +ll the limitative theorems of mathematics and the theory of computation suggest that once the ability to represent your own structure has reached a certain critical point' that is the "iss of deathH it guarantees that you can never represent yourself totally.

V%etrapharma"os
%he four0part cure

5onOt fear god

+s a prelude to R5on't worry about death'R the concept of RgodR in Epicurus' time was incompatible to Epicurus' beliefs. %he worrying about whether or not the gods are concerned about the actions of human beings' and the amount of observance and worship ascribed to them' was the general relationship of man's belief to the gods' purpose and temperament. #ut Epicurus and many other 9ree"s at the time conceived the gods to be a hypothetical state of bliss rather than higher bodies of judgment> they are indestructible entities that are completely invulnerable' enviable to mortals' and' most importantly' unconcerned about anything beyond the bliss and happiness they represent. %hey are mere role models for human beings Rwho emulate the happiness of the gods' within the limits imposed by human nature.R

5onOt worry about death

+s 5. ,. .utchinson wrote concerning this line' RWhile you are alive' you don't have to deal with being dead' but when you are dead you don't have to deal with it either' because you aren't there to deal with itD 5eath' says Epicurus' is the greatest an)iety of all' in length and intensity. %his an)iety about death impedes the &uality and happiness of one's life by the theory of afterlifeH the worrying about whether or not one's deeds and actions in life will translate well into the region of the gods' the wondering whether one will be assigned to an eternity of pain or to an eternity of pleasure.

What is good is easy to get

,ustenance and shelter' these things can be ac&uired by anyoneGby both animal and human Gwith minimal effort' regardless of wealth. #ut if one wants more than one needs 2over indulgency' gluttony' etc.4' one is limiting the chances of satisfaction and happiness' and therefore creating a ?needless an)ietyD in oneOs life. RWhat is good is easy to getR implies that the minimum amount of necessity it ta"es to satisfy an urge is the ma)imum amount of interest a person should have in satisfying that urge.

What is terrible is easy to endure

%he Epicureans understood that' in nature' illness and pain is not suffered for very long' for pain and suffering is either Rbrief or chronic...either mild or intense' but discomfort that is both chronic and intense is very unusual> so there is no need to be concerned about the prospect of suffering.R Li"e RWhat is good is easy to get'R recogni$ing one's physical and mental limit and one's threshold of painGunderstanding how much pain the body or mind can endureGand maintaining confidence that pleasure only follows pain 2and the avoidance of an)iety about the length of pain4' is the remedy against prolonged suffering.

-lease go online and search for the video ?.ippie tal"s about the *niverseD so you can read along with this story shared by a good brother of mine...

0)he &ky's not blue

%he s"y's not blue; O". What I mean by that is the buddhist are right. (othing in the universe has an absolute state of e)istence independent of anything else. 1or e)ample you would thought' li"e I'd use to thin"' the s"y was blue whether humans were around or not. %he s"y's blue. Must how it is. O". *mm but that's not how it is. It's all in our head. O"' what we "now of the universe +lright we "now the universe' what I love is we got our own creation story' 'the big bang' the beginning of space and time. +nd we "now a lot. We "now that out of CBB[ of the composition' the stuff' %.E ,%*11 that ma"es up the universe' we're only dealing' our own' our totally really is only dealing with J[ of it. (inety0si) percent of it we label as dar" matter or dar" energy' cause it either doesn't emit light or if it emits light' it doesnOt have anything to do with us. /ight I'm not tal"ing about invisible light li"e gamma rays and microwaves' they got stuff to do with us. ,o what are we stuc" with We're stuc" with the matter and energy that we "now. +nd our %otal reality' our total what you see out there' is dependent on what

<isible Light; Electromagnetic radiation. =a' light again' not0ya0o" +nd of that we just see visible light. O" +nd what do we do 5o ocean waves have color 5o radio waves have color 5o sound waves have color Light waves don't have color; %hey're waves; O"' right +nd what happens is the longest wave length li"e any "ind of wave' 'hey when's the ne)t brea" ' =a "now crest to crest Longest wavelength we paint in violet. ,hortest wavelength we paint in violet. +nd then every other color in between with every other wavelength. We do it really really fast. +nd when I say paint it in' I mean just li"e those color by number boo"s. =a "now' three's yellow' four's blue... We're coloring in by wavelength. =a "now you dream at night and ya go 'holy fVV" a duc" how do I do that ' %hat's ama$ing creating a 75 landscape with your eye's closed. .ey we're doing the e)act same thin" right now with our eyes open. We're creating an image in our head based on the light we're receiving. E)cept "now it's even cra$ier; We're seeing it out %here;' the image that's actually in our head. It's not that there's not an isness out there or th$$something's out there' but it's a far cry from what we're loo"ing at fol"s. O" o" o" hehe' (ow where I find it's interesting is I bring time into the e&uation. +nd Eemc1 tells us a very fascinating thing about time. %hat even time is not absolute. %ime is not this ineluctable linear thing that's ch" cloc"ing off

ch" ch" ch". 1or e)ample the way time wor"s is the faster an object of mass moves against the speed of light' the slower it physically e)periences time. %wo twins born today put one on a roc"etship and send'em off at ABB'BBB"3s 2two thirds the speed of light4' bring'em bac" in forty earth years. Earth twin's forty. /oc"et bout twin steps out' he's still a hun" of twenty. +ged half the time because he was going so fast against the speed of light. %hat's standard physics. Where IOve ta"en it is I as" 'what's light's relationship to time ' O". Light the photons are going at the speed of light' therefore' in English the best I can do is 'there not in time' there outside time' there not e)periencing time.' /ight their going at the speed of light. %heir masses but their going at the speed of light. ,o what's the really I cnt fst sounds that's seems li"e the best I can do. %hen if you'd agree with me that it's the unconscious and that's it's not really unconscious it's really just has a different consciousness somewhere else' the Eye' the processor that I was tal"ing about' the painter in your head' well it's receiving the light. It's ma"ing sense of that light. 5oesn't logically have to be doing it at the speed of light to "eep up with the light 2laughter4 =a following me =eah. +nd it's called the &uantum non0local function butht's something else o" ,o that means that Eye is also 'not in time outside time' whatever. (ow anecdotally I can give you some

evidence for this. (ow this is far as I can ta"e it. Is if you could spea" to a photon in an imagine e)ercise and photons' have ego consciousness' this consciousness. +nd you go 'hey photy what ya "now about time ' It go 'uh' 'what'' it's really "inda retarded. It can't even tal" about tomorrow or yesterday. It's stuc". %he photon' the best you could find out from the photon' it's stuc" where It's stuc" now' now' now' now. It's all it would "now' is (ow. (o past or present just now. Where are you stuc" Where's you consciousness right now (ow (ow (ow (ow; We're trapped li"e the light. (ow our whole consciousness is' everything' they say observer and phenomenon' it's what the buddhist pointed out. Observer.. -henomenon... are one in the same. +nd right away up until this year' it's my si)tieth year' I hadn't really I hadnOt really got' ya "now I had one of those epiphanies. %his was an epiphany for me' is no longer is it poetry 'the light of consciousness'. %here's gotta be a deep meaning in there. %hat's all IOm suggesting to you.

VVVplease not that this seems to correlate very nicely with what ,ir /oger -enrose is suggestingVVV

V%he four laws of creationH

these are not arbitrary rules and regulations that can be changed rewritten or ignored for real laws cannot be bro"en and it is these four real laws that structure all of creation You e.ists- canOt do much about that. ta"en to its fullest logical understanding' if you e)ists now' you always will and always have' therefore you may change form but you always e)ists in some way shape or form. isness is the only &uality e)istence has' for it does not "now how to become non0e)istence. furthermore non0e)istence is already full with all the things that will never e)ists. there is no room for that which does e)ists. that which does e)ists only has one &uality' to be' and thus that is the only thing it will always be. if you e)ists now' you always will. so rela). The one is the all! the all are the one- all of the pieces together form the one' the one is the one who "nows itself simultaneously as all the pieces. creation is not separate from the creator' but is made of the creator. there is no outside to it. every discrete person place thing' every discrete concept is a part of one same whole and also holographically every single part is the whole e)pressing itself as a part of the whole. What you put out! is what you get back- the energy you give off based on your beliefs your emotions your behaviors' the vibrational fre&uency that you give off determines the "ind of reality e)perience you have. physical reality doesnOt e)ists' e)cept' as reflection of what you strongly believe is true for you. that is all physical reality is' literally just li"e a mirror. if you are loo"ing into a mirror and you see your face with a frown on it. if you want to see a smile' you donOt go up to the mirror and try and force the reflection to smile. you must

smile first' and the reflection must follow. there is no way to change the reflection without you smiling first. conversely if you decide to smile the reflection has no choice but to return the smile' because it does not have a mind of its own. the idea to understand is that physical reality is very much really li"e the mirror' it will not change until you do first' but if you do it has no choice but to follow suit because it is only a reflection of what you have put out. #hange is the only constant and e'erything changes e.cept the first three laws- thatOs it' one two three four' thatOs it. every e)perience you have ever had' are having now' or will ever have is based on a variation of these four laws to varying degrees' thatOs it. +nother way of understanding this is to "now that your behaviors or choice is based on your motivations which are your emotions' that stem from your beliefs which are your definitions. you are always motivated towards that which is closest to pleasure and farthest from pain' "ey point as defined 0y you- this is why it is important to search out oneOs own beliefs in order to uncover how you define reality. What this also means is follow your highest joy all the time. out of all the choices that you can ma"e right now' which one brings the most joy' for joy is the very essence of your being. as you feel it you are becoming it. Z#ashar

%he following is a segment of my V<I+ e)tended survey of character strengths ta"en bac" in Mune of ABCB as far as I can tell. I am loo"ing forward to contacting them soon to ta"e the survey again and study any growth.

I too" the liberty here to add two red dots for perspective and spirituality for I scored a I.B on those virtues as well. I also included green dots of score J.\ and J.Q in order to e)pand on the picture a little bit. %his plot is a beautiful blend of focus on self and others plus a balance of head and heart. %his is what Conceptual Engineering +ltruistic ,elf0!astery is all about;

Conceptual Engineering
is using a basic working knowledge of personal and universal cognitive tools, from creative conscious mathematics to personal experience with entheogens, for a current moment expansion of the tangible betterment for the good of All Optimal Day-to-Day Functioning and Naturally nduced !eek "xperience The process of talking about betterment, paying attention to it and celebrating it, especially with another person, brings us into the experience of it and increases the likelihood that we will share and exhibit our personal best on an everyday basis. This practice cleans our stress build"up through physical changes brought about by an increase in emotional wellness stimulated by %ust having a genuine conversation of mutual care( n Other #ords$ #e !ractice the %leaning of our Allostatic &urden'(oad )hrough "pigenetic *echanisms via +apid (imbic +evisions ,timulated by the nterpersonal "xperience of &eing part of the )angible &etterment for the -ood of All. On top of this we are &iologically Designed to share !ositivity +esonance with Any Other /uman &eing. ,hared moments of &iological (ove are the Driving Force of All !ositive %hanges in the expression of our !ersonality and in our ability to -enuinely /elp Others. This is an Interdisciplinary Interpersonal Educative Practice Of Optimal Dayto-Day Functioning for a Naturally Induced Peak Experience enefiting !ll Other "uman eings# As /uman &eings we receive and generate concepts. )o engineer this process in a way that benefits all peoples is to participate in the construction of !eace on "arth with simple conversation concentration and celebration of our shared

Altruistic Self-Mastery
)))!bundant *lessings+++

+n Engineered -ractice of Optimal 1unction will include the followingH

2 ,"illful /elease of ,tress 2 Overcome Challenges 2 .eal -ast Conditions 2 Creatively Enhance -ersonal and ,ocietal Well #eing 2 +ltruistic !eaningful E)perience 2 ,trengthen and .eal Interpersonal /elationships 2 !asterful +ppreciation and 1orgiveness 2 .ealthy ,"epticism and 5iscernment 2 /esponsibility' Integration' and +wareness of One's
-art in +ll %hings Light and .eavy

2 +n +rtistic -ractice of %he *nconditional #enefit of

Love' 1orgiveness' and .appiness

2 -ositively Enhance One's #iological Output Including

9ene E)pression and Cell 9eneration

2 9uaranteed E)pansion of Life ,atisfaction

It is our natural drive to be self0directing' to become better and better at something that matters to us' and to be of service to a greater good. %his internal optimal functioning allows critical thin"ing s"ills and life0satisfaction to flourish. Conceptual Engineering offers movement in the right direction and from within. %his 5ay0to05ay Optimal 1unctioning will induce synchronistic naturally occurring e)periences of e)panded love' appreciation' and awareness. %his reinforces the drive to better and better our 5ay0to05ay while benefiting the whole of humanity in the process.

In ,ummation Conceptual Engineering is a process of

education and implementation

We start with an educational foundation based on

optimal human functioning

combined with a personal understanding of the nature of reality in terms of

!athematics and ,cience

#oth of these aspects are combined with a categori$ation of one's own

9rowth -rocess
in relationship to the educative foundation.

%hese aspects wor" in synchroni$ation with each other

%his process coupled with an interpersonal setting induces rapid limbic revision between the individuals

/apid Limic /evision

brings about positive epigenetic revisions and literally cleans our allostatic burden3load which is build up from stress that hinders our proper biological functioning

the alpha and omega of short stories for a long life 'philosophie du cajun'
%his is a condensed distilled and mee" e)perience report based on my personal and humble relationships with !athematics and +ltruistic ,elf0+ctuali$ation What follows is both a hope and a challenge for you and all of humanity to focus more attention on...

ZmathematicsZ
the processes' the basics and the conte)t of it's truth.

Zoptimal human functioningZ

the processes' basics and conte)t of its fluence.

Zyour personal e)perienceZ

and the relationship between your e)perience and your process of defining reality.

2 2 2 In Moy 4 4 4

0he 6llumination of my Self

+ Categori$ation of .ealing and -rocedures to Induce .igh 1unctioning The +elf<Healing A.iom0 Creation is Infinite. Eternity is a very real process within Creation' and !ore than anything else' there is room for 9rowth... 9rowth is the tangible benefit that is derived from any particular e)perience within Creation' as it is integrated bac" into +ll0%hat0Is' creating a wa"e in the *nified 1ield that manifests as the e)pansion of .igher 1unctioning. -roper Optimal .igher 1unctioning is a ,elf0evident *niversal *nconditional personal e)perience of being and becoming more of an unconditional benefit to the world' e)perienced especially within our interpersonal relationships' while simultaneously being of up0most benefit to one's complete ,elf. 9rowth can be measured in the individual and surrounding community by way of our -sychoneuroimmunology' Epigenetics' (eurogenesis' -rogress towards -eace in our Collective #ehavior' Coherence in Initially Chaotic or ?/andomD ,ystems' and by way of ,elf0/eflection in relation to +ltruistic ,elf0!astery. !ore Importantly' genuine 9rowth is "nown by the individual and ,elf0evident in all interpersonal relationships. The way of Healing is to allow the e.pansion of the tangible benefit of #reation to become more and more Ali'e in our &resent ,oment 7ay<to<7ay )i'ing- +elf<Healing is the /ternal practice of e.panding tangible benefit within All<That< s-

An A.iom of llusion0 +ny e)perience of lac"' limitation or suffering is a very real opportunity to e)amine personally held beliefs that' when reflected upon' bring enhanced' intensified feedbac" as to whether or not that belief allows for 9rowth. ,o lac"' limitation and suffering are catalysts for a specific type of ,elf0.ealing that includes ,elf0/eflection and /edefinition. %hese seemingly adverse challenging life e)periences are very real Catalysts for 9rowth. The belief of lack! limitation and suffering as being ANYTH N2 other than &ositi'e #atalysts for &ersonal 2rowth is ))U+ ON- This includes all stories created and told that do not include a focus on the inherent tangible benefit of All<That< s in the #urrent ,omentThe High "unctioning &rocedure0 %he very /E+L short of it and the culmination of all it could be' comes to fruition in a very real personali$ed effort to 7efine e'erything as an Abundant 8lessing? Tell stories of Abundant 8lessings! all the time! fore'er! about /1/*YTH N2? With this in place! all the details of our #ollecti'e and &ersonal Healing occur naturally with the full +upport and "orce of All<That< s- The result is *apid )ife *e'ision- In order to reintegrate any particular within Creation' especially what is initially seen as trauma and suffering and in general terms described as lac" and limitation' we must first understand the process of healing and then define our concepts or beliefs to match what is ta"ing place' and finally practice what we "now to be true. In order to

further our understanding it is necessary to revisit a challenging situation that we overcame with ease and grace. +t age 7' my !other needed to be in rehabilitation in order to receive some special care and help with her problems with addictions and co0occurring psychological disorders' both of which had nothing to do with me or were because of me. !y !other demanded that it be e)plained to me this way so I would "now straight up what was going on with her as she was admitted> for she understood and raised me to be understanding as well. ,ee before this point my !other had taught me to e)press the spectrum of my feelings from I love you mom on down the line> but if something was off' we needed to tal" about what we both could do to ma"e it better. (ot why are you mad' not who's wrong or right' not as something I deserve or am entitled to feel. It simply gives all involved an opportunity to ma"e things better. %his was coupled with a strong emphasis on creative story telling from an uninhibited imagination. ,o geared with this' I prepared to be with what IOd considered e)tended family' altruistic strangers. I remember getting a bowl of cereal. Immediately recogni$ing that it was not my favorite' I as"ed for something else. %he care giver's reply was' ?If you don't li"e what we have to eat' you don't have to eat.D .er directness gave me a jolt of reali$ation that I should be than"ful for +(=%.I(9 I have to eat. I went from defining whatever was gifted to me in the moment in relation to an arbitrary past preference to

defining whatever is gifted and available as something to first +ppreciate. +fter a couple of nights of crying myself to sleep really missing my mother' I finally as"ed for an e)tra pillow to cuddle with. +s I laid there inducing the feelings of being with my mother' I felt the 1*LL -/E,E(CE of my !other within my own heart' within my own being' and I instantaneously reali$ed she always Was with me and always Will be. %his redefining of my !other from an outside entity that could be here or not' to a very real e)periential Internal -resence' is .ealing in the .ighest ,ense. + couple of years later' as I was better able to see myself in relation to others' I grieved greatly for not having and "nowing my 1ather. It was not often I swam the seas of tears and emotions that come with the feelings of lac"ing the presence of the 1ather' if not too much more than a handful of times in my entire early lifetime. %he very first e)perience with this suffering brought not only intense crying' but an immediate recognition of all of the beautiful men and women in my life who had 1athered me in various ways in a manner that e)pressed the best of what a 1ather could be. I then felt as if the whole universe was my 1ather' and that the specific player of the role may continuously change' but my 1ather remained. %his' too' I "new to be inside of my own being. #efore the age of 8' I understood that these intense moments of suffering were very real catalysts for reali$ations and redefinitions that I can cherish and benefit from eternally. (aturally' my relationship and

definition of suffering has been one of up0most +ppreciation and /espect. /est assured' I would still have an interesting challenge learning to pay attention to +ll0%hat0Is as an +bundant #lessing and *nconditionally telling stories that reflect what I really believe to be %ruth. +t age C\' I began to heal from an accident where my best friend and I where hit by a drun" driver' resulting in the death of +aron and the new birth inside !yself. %his new #irth started as what seemed li"e an undertow but instead of waves and sand' it was a car at 8I miles per hour' and roc"s' glass and cement that rearranged and interpenetrated my being. I come to a restful stop sitting up in a fetal position where the road meets the ditch on /iver /oad somewhere between 5owntown #aton /ouge and the L,* campus. I glance to see +aron has flown further and is laying on his side' clearly not breathing in a pool of blood. I immediately "new I needed to stand up' but it felt li"e my bac" was bro"en. I stood up with an accompaniment of screams that resided somewhere between war cries that help push one forward and the gnashing of teeth and wailing from the valley below. %his culminated in e)periencing a blac"ness seeping in and overcoming my consciousness until all that was left was what seemed li"e a molecule' an atom of red which then brightens my awareness to visually ma"e out my reality in shades of red. %his would be my e)perience of putting on the /ose colored glasses of my college da$e. +s I stand there waving my arms' two cars pass from each direction without hesitation' leaving me to wonder if I was even

there... +t that moment' two vehicles stop to help. %he first was a wrec"er service that I immediately direct to help +aron as I sit bac" down in my fetal position and roc" gently bac" and forth. %he other vehicle was a nursing student' who I immediately direct to my camel pa" that I must have gracefully ta"en off in mid0flight. I let her "now that the phone ringing in it is my fiancK and to please e)plain to her what has just happened. %he ambulances arrived faster than normal because there had been a rodeo downtown. %his contributed to my not bleeding to death. +s I am loaded up' I hear the paramedics saying that they have one of us dead on site and e)pecting me to be dead on arrival. @eep in mind' instead of the word dead he used number codes' but I clearly got the gist. !y immediate reaction to riding with this pain was to be with it. /eally feel it' all the while giving than"s to those to have suffered and sacrificed for the betterment of others' having as a strong focus the story of Christ and those in my life who had put aside immediate gratification so that my life could be better... When I arrive at the hospital' as my clothes are being cut off I as" the nurse if IOd ma"e it' thin"ing that if I was conscious and well enough to have calm discourse IOd clearly be fine. .e tells me in a most sincere and concerned manner that he had seen worse ma"e it. %hey could not administer anything to alleviate pain until they were sure of all of the internal damage. %his resulted in A to 7 hours of just being with it all' panting li"e a dying dog on the side of a slow country road. 5uring this time I had to move around in order to ta"e )0rays and scans all

cut up from head to toe with a fractured pelvis. %his was made easier with the support of the nurses. +t one point' they told me that a doctor was coming in to put his hand inside of my gaping wound to feel around and see if my internal organs are ruptured. /emember' IOm feeling E<E/=%.I(9. .e comes in and tells me to turn on my side so he can gain access to my insides. I say o" just give me a second. +nd I mean' not one0!ississippi had gone by' this doctor lets out a tiff li"e IOm just ruining his day and didn't just get hit by a car... I immediately respond with one of those war wailing cries as I turn over' and than"fully' no internal ruptures or bleeding. !y fiancK arrived two hours after receiving the call from three hours away. #efore she comes in the room' some of her friends who were already there made it a point to as" the nurses if they could wipe up some of the blood before she came into the room. %hey started wiping the floor' walls' and machines that had been blessed with my life blood. 5uring the process' I remained light. I remember a nurse trying to find' unsuccessfully' a place to inject a local anesthetic in order to put a stitch in my eyelid. I began to laugh and said' ?Considering what IOd been through' I can handle it. We'll call it my ,uperman stitch.D +bout a month later' I started to become angry at the person who hit us. I channeled this into a wor" out regime which at the time was optimal and even healthy' but would not remain so. +fter being mad and bul"ing up' I began to channel my anger in visions of revenge. I went so far as to finding the address of the man involved in the hit0and0run. It then got to a point to where I was

seeing myself "ic"ing open his door with a sawed0off shotgun wanting to impose my will and cast my judgment in ways that I can leave to your own poetic imaginings. %his immediately stimulated me to stop and consider how I really felt' and feel' about this person... + wave of *nconditional Love came to the surface from the depths of my own being' revealing my love not only for this person' but for any and all people... +fter this' I understood that being honest and e)periencing .ate is a Catalyst for a deeper' more profound Love. +n intense redefinition occurred. .ate is not bad' nor does it oppose love> it can be used to stimulate a spectrum of action' but more than anything else' it is always a Catalyst for the reali$ation and e)perience of a deeper -ersonal E)panded Love. I then began to redefine any challenging e)perience as a Catalyst for more Love. +round three years later' my mother was "illed in a hit0 and0run accident. +t this point' I was learning to define everything as an +bundant #lessing and then process the particulars. I chose the perspective that my mom had been released from what was on one hand a life long struggle with multiple personality disorder and co0 occurring addictions and on the other' a woman who changed peoples' lives for the better. %wo0hundred and seventy people showed up to her funeral and almost all of them made it a point to tell me' ?!adeline is the reason IOm clean today.D ?!imi is the reason I passed this class' or even went to school.D +ll this from what society may consider nobodies on up to doctors. I felt that if IOd

helped one person in the way she helped plenty' IOd be more than happy to die. (ow' I could have been devastated over the fact that I was just now starting to open up and empathi$e with my mother after having been away from her on a permanent basis since age seven' or beat myself up cause I'd wasted time being cold and callous toward her in my late teens. I would dive deeply into these feelings and ones far more intense' and really enjoyed the e)perience of loss and grief. #ecause I chose to focus on the blessings of the situation and honestly dived into the full spectrum of emotions while continually e)pressing my appreciation for it all as well' I was able to see the tangible benefit of the situation' even in the midst of the storm. Must as wonderful' the minute thoughts and reali$ations of potential negativity' although sometimes accompanied with intense emotion' began to continuously become more and more resolved. +s my main focus was on the 9rowth and .ealing' the tiny waves of negativity began to bring with it more and more tangible resolve with each recurrence. %he negativity had no fertile ground to e)pand' so as it "ept popping up' the only thing that could e)pand from it was tangible resolve and integration into +ll0%hat0Is being an +bundant #lessing. +ll I did' do' or can do to create 9rowth and to allow the .ealing is to 7efine /1/*YTH N2 as an A8UN7ANT 8)/++ N2! &ay close attention to e'erything being as such! and e.press sincere tangible appreciation for All<That< s in any 2i'en ,oment-

5aturally 6nduced Pea! E7perience

%he residue of day0to0day effort #eyond Imagination vision states of pure empathy have been "nown and used concurrently and consistently throughout our history. %his is a type of cognitive tool that promotes new insight into clear pathways of never before seen growth and beauty. Clearly documented in not only +rt' !ath' -sychology and ,cience' it has been discovered as being integral to our proper (eurological functioning. #eing so all0critical to optimal human communal e)istence' these clearest and deepest of feelings serve both the greater good and the daily living Gall from the current0moment of personal e)perience; %he highest high from the most high is gifted to us as we practice a day0to0day life of current0moment +ltruistic ,elf0!astery. %his comes not from anything other than a spontaneous e)pression of residue from a day0to0day effort in the right direction according to one's own heart. %his almighty glimpse gives us a taste of what life is made up of while giving us a gauge of our efforts. %he gift of an even greater joy also lies ahead but it is tied to the promise of right action. In response to our need for infrastructure that is both a place to practice a daily life of reverence for all0that0is especially those in one's interpersonal sphere and a place to safely go trough the ecstatic and trying terrains of one's insides' I propose a new way of loo"ing at things. In the ,anto 5aime the organi$ation is around the ceremony or Wor"s. We will focus on the daily life aspect of optimal human functioning and use all "inds of ceremonies and spiritual Wor"s to enhance our daily practice of health and healing.

I would li"e to combine all this wisdom with the wisdom of the Cajun .ealing ,ystem "nown as %raiteur. !y wife comes from a family of traiteur. .er !awmaw #etty was born with certain signals that she would be good for a specific type of healing mostly thrush in infants. I also "now my mother to be a great channeler of consciousness and brought much light to many people. !y awareness of traiteur is fairly recent with the most direct information coming from a local school board superintendent telling about his childhood e)periences riding around with is *ncle who was a traiteur. %o &uote the ?9ood 1or What +ils =ouD study guide available online written by (icole 1algoust' %raiteurs not only fill a spiritual void> they also provide services for people who either cannot afford medical care or are unable to find relief within the biomedical system. +s .elen /egis contends' RIn a conte)t li"e the *, where biomedicine is available' traditional medicine is often used for chronic ailments' ailments with a poor prognosis' chronic pain and anything with a strong psychological component.R 1or instance' -op Moe 1.' a Creole healer in the film' uses alligator grease for asthma' a chronic condition. !any others practice the laying0on of hands and prayer for nervous problems' shingles' warts and other psychologically related disorders and viruses. -g 8 1or most' it's a belief in the power of prayer and 9od's intercession through a traiteur. ,hannon affirms R...%here's nothing voodoo about it' or

cra$y' or magical even. ,ome people may thin" it's magic' but...it's just a prayer to 9od in their behalf.R In a more ecclesiastic pronouncement of the same idea' a local hospital chaplain 1r. @eith La#ove states' R%he role of traiteur is to be the embodied' the en0fleshed' the incarnate presence of god. %hey are instrument. %hey are a tool' if you will.R Other e)planations emphasi$e scientific and empirical aspects. While ma"ing mamou cough syrup in the film' Edna /.' a Cajun traiteuse' e)plains' R...,ome mamou root G it loosens up the cold so you can spit it.R + local pharmacist ,id 5upois presents a more pharmacological e)planationH Rg!amouh does contain active ingredients which are steroid0li"e G saponins which reduce the surface tension of thic" mucus allowing it to be an e)pectorant.R .elen /egis points out that the plants are not chosen or used randomlyH R!ost traditional healing systems are empirical. %hey're based on trial and error... 5oes it ma"e you feel better ...-eople do reject things that don't wor". It's a "ind of science' really.R 1urthering the comparison with Rscience'R #arry +ncelet' a prominent Louisiana fol"lorist' asserts' R+ lot of this is not magic' it's just natural observation. It's the same sound' natural observation that led to the development of what we call medicine today.R -g CC %hrowing all this together you might get something li"e the following prayer and way of life...

+ 1ree Initiation Culture

the 1ree and Open sharing and demonstration of the s"illed use of Cognitive %ools in a way that undoubtedly offers a positive and beneficial learning e)perience of betterment that creates a permanent change in the Overall .ealth for any visiting Individual while continuously strengthening the Efficacy of the Culture as an unconditional benefit to any Individual . %he salvation and life blood of our (oosphere and the human race at large' rest in the +llowance and -ractice of this 1ree and Open sharing between individuals. Ideally resources are shared freely and openly that help provide the sustenance for the Cultural Container that is manned by those involved with holding and sharing a ,acred ,pace that is also free and open to any and all individuals willing to participate and or share space. ,t

should 0e %ell understood that si&ply sharing space %ith $appy and $ealthy ,ndividuals is Enhance&ent 'ell EnoughWith a strong emphasis on family! science and culture! know that a healing collecti'e can be of great use and is in 2*/AT need- t is my calling to integrate all of these things and share them with a #a6un #onsciousness which is a commonsensical and uni'ersally understandable Wisdom Teaching-

0he Law of E8ual Responsi ility and Capacity

Every Individual is e&ual in their responsibility and capacity to create optimal functioning within themselves and those within their sphere of interpersonal influence. Creative Conscious !athematics is the applied mathematical processes of mindfulness to all conscious endeavors including day0to0day optimal functioning. Cognitive and Conceptual Engineering is the ability to design' implement and correlate insight and chaos in the conte)t of day0to0day life' with little or no other resources other than one's self' all for the purpose of altruistic self0 mastery. %he corner stone of positive human motivation includes autonomy. 1iguring out and choosing for one's self is a necessity. In this family is the natural drive to get better and better at something that is interesting to you. +nd for me' the trun" of this tree is the doing of something for a greater good for all those involved. +ltruistic ,elf0 !astery is the drive to be a better and better person for the good of all people because you simply want to.

It is my hope to stimulate your interest in !athematics and the potential it has to help unloc" our optimal human capacity. +nother intimate hope is that this body of wor" will help substantiate my e)pertise in the field of study "nown as Cognitive and Conceptual Engineering. +side from being a wor" of +rt' these writings may serve as a %hesis detailing out the reali$ation that is our responsibility to aid in the engineering of optimal human functioning. We must ta"e responsibility for our interpersonal influences on humanityGthe physical lin"s of affectation we have on each others' ability to perform as human beings. %he ability to engineer insight and correlate chaos in the conte)t of day0to0day life' with little or no other resources other than one's self' is Conceptual Engineering. !y !other intuitively understood 9Ldel's %heorems in relation to Optimal .uman 1unction allowing +ltruistic ,elf0+ctuali$ation to ta"e place. I have been studying' practicing and living this Cognitive Engineering approach since I can remember. In reviewing my mother's letter to me and the paper from her childhood psychology class' you could say I was bread for it...

!y mother passed before the birth of her grandchildren... her embodied wisdom lives on...

!erci !ama' !adeline !arie and our 1amily of Chaumont for gifting me with all that I am and have' including !y beautiful Pueen the -rincess of Everything O /ei !ie /ainha %han" you Laura for all your strength through all of this continuous discovery. =our living is the Light in my life. !ahti !arie' than" you for your living e)ample of Love' -atience and Care. =our 9uidance is the Living -resence' =our Moy is the Living 1orce; (ovah +aron' you are a champion of Life; +nd the ,trongest most Loving #eing I could every Imagine. + %housand %han" =ou's to =ou' the reader' for going through this Mourney with me. I trust that this has been a mutually beneficial sharing of our hearts and may serve as a case study on what it means to be a .uman #eing.

0han! 9ou *od 1less 5amaste

2the 5ivinity in !e recogni$es the 5ivinity in =ou4

2for %he -resence Is also =ou as !e and the -resence Is also !e as =ou4

6n La!'ech $la :'in

Ehyeh $shar Ehyeh

2I am the I am that I am4

2be at peace4

.otep

Till ne.t time---

---+tay 8lessed

Freedom of $ction
What 9eneral Intelligence is and .ow it is a function of physical reality %he following is an e)cerpt from the video ?+le) Wissner09ross + new e&uation for intelligenceD and occurs after a short film is shown about a simple e&uation...

,o what you've just seen' is that a variety of signature human intelligent cognitive behaviors such as tool use and wal"ing upright and social cooperation> all follow from a single e&uation which drives a system to ma)imi$e it's future freedom of action. (ow there's a profound irony here going bac" to the beginning of the usage of the term robot' the play rur' there was always a concept that if we developed machine intelligence' there would be a cybernetic revolt. %he machines would rise up against us. One major conse&uence of this wor"' is that maybe all of these decades we've had the whole concept of cybernetic revolt in reverse. It's not that machines first become intelligent and then ma"alominyical and try to ta"e over the world. It's &uite the opposite. %hat the urge to ta"e control of all possible futures is a

more fundamental principle than that of intelligence. %hat general intelligence may in fact emerge directly from this sort of control grabbing rather than vice versa. +nother important conse&uence is goal see"ing. I'm often as"ed 'how does the ability to see" goals follow from this sort of framewor" ' +nd the answer is the ability to see" goals will follow directly from this in the following since. Must li"e you would travel through a tunnel' a bottle nec" in your future path space in order to achieve many other diverse objectives later on' or just li"e you would invest in a financial security reducing your short term li&uidity in order to increase your wealth over the long term> 9oal see"ing emerges from a long term drive to increase future freedom of action... ...Intelligence should be viewed as a physical process that tries to ma)imi$e future freedom of action and avoid constraints in it's own future. %hin"ing about your future self is "ey in training your willpower to ma"e cognitively correct and healthy choices. %his is in direct relation to ma)imi$ing future freedom of action. It has also been noted that controlling forces' including top0down neurostructures and limitive definition and beliefs' can inherently be overcome and moved passed> all with acceptance and the natural drive to ma)imi$e future freedom of action which is inherent

in the emergent properties of physical reality. %his gives rise to new solutions' the release of allostatic burden3load including the healing of ptsd and additive behaviors etc' and the enhancement and integration of insight. %his is optimal human functioning' the ma)imi$ing of our future freedom of action. !athematics wanted to control and understand all the details of all of mathematics. In doing so they ran into 9Ldel. .is addition to !athematics should be considered more fundamental that one plus one is two and more real. Essentially he proved that what ever limitations you have in front of you' in accepting them with a stillness of focus 2Mocho4' an increase in how you can tangibly go beyond and ma)imi$e future freedom of action of said limitations' definitions' laws' system' etc.' will emerge; It's a fact more fundamental and more easily understandable than one plus one. 9Ldel's wor" through ,ir -enrose has been applied and shatters the limitations of an old physics that used maths not fully congruent with what is foundational in !athematics to begin with. !athematics and current up to date observation ma"e clear that there is a need to understand and tal" about a new "ind of physical reality. *nderstanding the emergent properties of physical reality will inevitable and inherently e)pand our ability to ma)imi$e future action. %he universe itself has intelligence and a goal> and is gear up for overcoming limitations with emergent optimal cognitive functioning

focused on ma)imi$ing our future freedom of action. %his will be accepted as fact as we better observe and understand more how maths and the emergent properties of matter can better be applied to our outloo" into the &uantum manifestations within photosynthesis> into what going on within the mirotubules in our brains and bodies using Orchestrated Objective /eduction as a framewor"' yet inherently going beyond all theory> all of this is related to what's going on inside our universe beyond time and space. + good framewor" to start with and transcend would be Conformal Cyclic Cosmology. %his is the how in 'how is general intelligence a function of physical reality ' In (assim's wor" titled 'Puantum 9ravity and the .olographic !ass' we get a little one the why In this paper' we demonstrate that a &uantum gravitational framewor" of a discrete spacetime defined by spherical -lanc" vacuum oscillators can be constructed which applies to cosmology and &uantum scale. Our generali$ed holographic method utili$es $ero free parameters and is generated from simple geometric relationships and algebra' yielding precise results for significant physical properties. In the words of Einstein' One can give good reasons %hy reality cannot at all 0e represented 0y a continuous field" (ro& the 8uantu& pheno&ena it appears to follo% %ith certainty that a finite syste& of finite energy can 0e co&pletely descri0ed 0y a finite set of nu&0ers

58uantu& nu&0ers6" This does not see& to 0e in accordance %ith a continuu& theory and &ust lead to an atte&pt to find a purely alge0raic theory for the representation of reality" %he 'precise results for significant physical properties' are specifically that all of the other protons in the *niverse are holographically e)pressed inside one proton' showing that's it's all physically interconnected. /emember we started all this with the consideration of an algebraic theory. In accepting that these theories are very real options that arise from both mathematics and the emergent properties of physical reality as observed in current science> we will go beyond even this. /ationally' Logically' !echanically and -hysically spea"ing; 1orgetting to forget is "ey to having access to e)panded e)perience. 1orget that you "now anything other than a goal oriented physical universe that solely wor"s toward the allowance' e)pansion and effectiveness of our future freedom of action operating fully outside and beyond space and time while remaining the container and guide for all &ualia; %his is a baseline fundamental eternal physics' that is inherently beyond calculation and constraint' and e)pands future action potential'unconditionally for all pieces and bits of physical reality. !athematically IOd say it comes close to the once thought impossible' *niversal -ower ,et or .ighest Order of Infinity if you would so "indly allow me to indulge such a proposition;