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    Fourteen Points of Quaid-i-Azam (1929) PDF

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    Quaid-i-Azam Muhammad Ali Jinnah presented his famous Fourteen Points in 1929 in response to the Nehru Report. The Fourteen Points outlined the political demands and safeguards needed to protect Muslim interests in India, including separate electorates, proportional representation for Muslims in legislatures, and autonomy for Muslim-majority provinces. The All India Muslim League accepted the Fourteen Points as the irreducible minimum demands of Muslims. However, the Indian National Congress rejected the Fourteen Points, widening the political gap between Muslims and Hindus. The Fourteen Points would go on to shape Muslim political thinking over the next two decades and motivate the creation of Pakistan in 1947.

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    Fourteen Points of Quaid-i-Azam (1929) PDF

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    aslamzohaib
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    Quaid-i-Azam Muhammad Ali Jinnah presented his famous Fourteen Points in 1929 in response to the Nehru Report. The Fourteen Points outlined the political demands and safeguards needed to protect Muslim interests in India, including separate electorates, proportional representation for Muslims in legislatures, and autonomy for Muslim-majority provinces. The All India Muslim League accepted the Fourteen Points as the irreducible minimum demands of Muslims. However, the Indian National Congress rejected the Fourteen Points, widening the political gap between Muslims and Hindus. The Fourteen Points would go on to shape Muslim political thinking over the next two decades and motivate the creation of Pakistan in 1947.

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    Quaid-i-Azam Muhammad Ali Jinnah presented his famous Fourteen Points in 1929 in response to the Nehru Report. The Fourteen Points outlined the political demands and safeguards needed to protect Muslim interests in India, including separate electorates, proportional representation for Muslims in legislatures, and autonomy for Muslim-majority provinces. The All India Muslim League accepted the Fourteen Points as the irreducible minimum demands of Muslims. However, the Indian National Congress rejected the Fourteen Points, widening the political gap between Muslims and Hindus. The Fourteen Points would go on to shape Muslim political thinking over the next two decades and motivate the creation of Pakistan in 1947.

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    Download as PDF, TXT or read online from Scribd
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    2K views2 pages

    Fourteen Points of Quaid-i-Azam (1929) PDF

    Uploaded by

    aslamzohaib
    Quaid-i-Azam Muhammad Ali Jinnah presented his famous Fourteen Points in 1929 in response to the Nehru Report. The Fourteen Points outlined the political demands and safeguards needed to protect Muslim interests in India, including separate electorates, proportional representation for Muslims in legislatures, and autonomy for Muslim-majority provinces. The All India Muslim League accepted the Fourteen Points as the irreducible minimum demands of Muslims. However, the Indian National Congress rejected the Fourteen Points, widening the political gap between Muslims and Hindus. The Fourteen Points would go on to shape Muslim political thinking over the next two decades and motivate the creation of Pakistan in 1947.

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    Agha Zuhaib Khan

    Fourteen Points of M. A. Jinnah [1929]


    A positive aspect of Nehru Report was that it resulted in the unity of divided Muslim groups. In a meeting of the council of All India Muslim League on March 28, 1929, members of both the Shafi League and Jinnah League participated. Quaid-i-Azam termed the Nehru Report as a Hindu document, but considered simply rejecting the report as insufficient. He decided to give an alternative Muslim agenda. It was in this meeting that Quaid-i-Azam presented his famous Fourteen Points. These points were as follows: 1. The form of the future constitution should be federal with the residuary powers vested in the provinces. 2. A uniform measure of autonomy shall be granted to all provinces. 3. All legislatures in the country and other elected bodies shall be constituted on the definite principle of adequate and effective representation of minorities in every province without reducing the majority in any province to a minority or even equality. 4. In the Central Legislative, Muslim representation shall not be less than one-third. 5. Representation of communal groups shall continue to be by means of separate electorate as at present, provided it shall be open to any community at any time to abandon its separate electorate in favor of a joint electorate. 6. Any territorial distribution that might at any time be necessary shall not in any way affect the Muslim majority in the Punjab, Bengal and the North West Frontier Province. 7. Full religious liberty, i.e. liberty of belief, worship and observance, propaganda, association and education, shall be guaranteed to all communities. 8. No bill or any resolution or any part thereof shall be passed in any legislature or any other elected body if three-fourth of the members of any community in that particular body oppose such a bill resolution or part thereof on the ground that it would be injurious to the interests of that community or in the alternative, such other method is devised as may be found feasible and practicable to deal with such cases. 9. Sindh should be separated from the Bombay presidency. 10. Reforms should be introduced in the North West Frontier Province and Baluchistan on the same footing as in the other provinces. 11. Provision should be made in the constitution giving Muslims an adequate share, along with the other Indians, in all the services of the state and in local self-governing bodies having due regard to the requirements of efficiency. 12. The constitution should embody adequate safeguards for the protection of Muslim culture and for the protection and promotion of Muslim education, language, religion, personal laws and Muslim charitable institution and for their due share in the grants-in-aid given by the state and by local self-governing bodies. 13. No cabinet, either central or provincial, should be formed without there being a proportion of at least one-third Muslim ministers. 14. No change shall be made in the constitution by the Central Legislature except with the concurrence of the State's contribution of the Indian Federation. The council of the All India Muslim League accepted fourteen points of the Quaid. A resolution was passed according to which no scheme for the future constitution of the Government of India would be acceptable to the Muslims unless and until it included the demands of the Quaid presented in the fourteen points. One newspaper headline described the 14 points as Muslims' irreducible minimum. These demands were rejected by the Congress Party. He was then invited to attend the round table conferences, where he forwarded the Muslims' point of view.

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    Agha Zuhaib Khan A comparison of the Nehru Report (1928) with Jinnahs Fourteen points shows a political gap between the Muslims and the Hindus in India. He tried to amend the Nehru Report or get more rights in it but failed and therefore gave his 14 points. The 14 points covered all of the interests of the Muslims at that time and in this Jinnah stated that it was the "parting of ways" and that he did not want and would not have anything to do with the Indian National Congress in the future. They motivated Jinnah to revive the Muslim League and give it direction. As a result, these points became the demands of the Muslims and greatly influenced the Muslims thinking for the next two decades till the establishment of Pakistan in 1947.

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