S a n t K i r pa l S i n g h - H o l d i n g S at s a n g

The purpose of human life

A talk given by Sant Kirpal Singh at Sawan Ashram, New Delhi, India

Man is in search of happiness, but has no peace of We pretend to be religious by reading the scriptures
mind. Even if he succeeds in achieving his objec- without knowing their true import and by offering
tives, he remains dissatisfied. His search for peace ceremonial prayers at the places of worship. All that
and happiness, therefore, never ends. Saint Augus- we worship is physical health and worldly riches. We
tine says that God gave us the senses for using them aspire for material well-being and not for God-reali-
properly, but we misuse them by indulging in sen- zation. It is said that once Majnu, a legendary lover,
sual pleasures; whereas the bliss for which we should was told that God wished to see him. Majnu replied
have striven remains enshrined in scriptures only. if that was so, God must come in the form of Lila,
his beloved. Most of us offer our prayers to God only
Man is an ensouled entity gifted with body, mind, because we want to fulfil our worldly ambitions. We
and intellect. He takes good care of his body for the seek God‘s blessings to become physical and intellec-
sake of his domestic, social, and political well-being. tual giants. Thus, to us God is only a means to world-
Intellectually, he has made strident advances. He has ly ends. Consequently, we get only that we crave for;
successfully explored the earth, oceans, and space i.e., the material world and not God.
and has made atomic bombs. A single atom bomb
can destroy millions. Strangely enough, with all his To know God we must first know ourselves. From
achievements he remains ignorant about the prime time immemorial many have tried to define God
source of energy from which his body and mind de- philosophically. But He remains undefined as ever.
rive their strength – soul – his true self. He has so God cannot be realized by the body or intellect or
much identified himself with the body that he is un- senses. He can only be experienced by the soul. Un-
able to distinguish his soul from the body. less we know ourselves, the question of knowing God
does not arise. Thus, the first step in this direction
In fact, he does not know that his real self is some- is self-knowledge which precedes God-knowledge.
thing separate from the body. Have we ever thought „Know thyself “ has been the call of Saints and sages.
about the propelling force in us? Have we recognized Guru Nanak was once asked by a Muslim holy man
the indweller of the house? to define His faith. The Guru replied that He neither
claimed to be a Hindu nor a Muslim in the ordinary
Soul is a conscious entity. Just as any essence has its sense. He explained that His body was Composed of
basic source, soul too has an ultimate source – the five elements – ether, earth, fire, water, and air – and
Oversoul – a vast ocean of All-Consciousness. The the God Power was pulsating in Him.
entire universe is His manifestation. The soul is iden-
tified with the material body by constant association Hazur (Baba Sawan Singh Ji)was once asked as to
with the senses. Man does not know that he can which religion He belonged. He replied: ‚If God is
have true happiness only when he is able to disfran- Hindu, I am a Hindu; if He is Sikh, I am a Sikh; if He
chise the self in him from the outer vestures. He is is Muslim, I am a Muslim; if He is a Christian, then
so much entangled with the mind and body that he I am a Christian.“
ever remains unhappy and restless. Soul being con-
scious and body being material, these cannot coexist All religions are man-made. God has not put a stamp
amiably. of religion on anyone. To know the Controlling
Power of the universe, it is inevitable and essential to

1 U N i t y o f m a n - s a n t k i r pa l s i n g h
„know thyself,“ as Christ has put it. Guru Nanak has on all Thy Names, 0 Lord.“ Guru Gobind Singh (the
also said: „Until and unless one analyses one‘s self, it tenth Sikh Guru) compiled hundreds of Names of
is not possible to shed delusion and realize the Re- God in His work „Jaap Sahib.“ These Names are in
ality.“ Unless your Third Eye is opened, you cannot addition to those already mentioned in the various
realize God. scriptures. Despite hundreds of Names, God is one.
Similarly, there are many religions; but their goal is
How various Saints have solved the mystery of life is one.
the subject for today. The fact is that Truth is one, but
the ways of expression may be different. Our ideal We have to understand the God Power with the help
is Truth. Let us see what Swami Ji has to say on the of spoken Names. This is our first step. Though the
subject: „Link your soul with Naam.“ name is not different from the Named, yet it seems
so until the Named is actually contacted. A person
We are advised to connect our soul with the Word. tastes a mango and declares that it is sweet. But one
It implies that our attention is presently linked with who has neither seen a mango nor tasted sugar, can-
something other than the Word. What is meant by not know how sweet it is. Thus, to realize God is of
attention? It is consciousness, a state of awakening utmost importance. We have to make a beginning
or awareness. We may call it attention, spirit, or soul. with spoken Names. It is unfortunate that people
It is this life current emanating from our self (soul) quarrel over the different Names of God as given by
which acts as a driving force within us. Swami Ji asks the founders of the various religions. All the Names
us to link this current with the Word. Now, where is refer to the supreme Lord; and, as such, They all de-
the source of these currents? It is at the seat of the serve our respect. The real thing is the Power-of-God
soul between the two eyebrows. What happens at the to which these Names refer. That Power is eternal
time of death? Life withdraws from the feet and rises Truth. It is One, will ever remain One, and is called
to the back of the eyes. The power which is concen- Naam or the Word.
trated behind the eyes is our real self. After that pow-
er is withdrawn, the body is of no significance. This The Word is the source of the entire creation and
is the most important and mostly ignored subject. can be experienced only with the help of a Satguru
(true Master). Guru Nanak has explained this point
In order to probe further into this subject, one has to lucidly in the Jap Ji: „Whatever has come into being
realize that soul is an entity distinct from the body. is the creation of the Word.“ The Word is the Power
We have to learn and practice to withdraw the soul that exists in the minutest speck in the universe. That
currents from lower centres of the body to the eye is the Divine Link that connects the body with the
focus. This process is similar to the one undergone soul. When this Link breaks, it brings about physical
by the soul at the time of one‘s physical death. We death. It is the same Link which sustains the universe
have to rise above body-consciousness. The theoreti- and higher spiritual planes. When this Divine Link is
cal knowledge of this process is not enough. Practice withdrawn, there is total dissolution.
is far more important. An ounce of practice is more
than tons of theory. Now, the question arises, if we are connected with
the Divine Link, which is the point in the body at
So we have to link our soul with the Word. Let us which the two meet? Guru Nanak tells us that the
now consider what the Word (Naam) signifies. The Word can be contacted after one transcends the six
Word has two aspects. One is an epithet and the other chakras (ganglionic centres) and has reached the
is that ultimate Power to which the epithet refers. For Agyay chakra (behind and between the two eye-
example, water itself is one thing, but it is referred to brows). The Divine link can be established only there
by many names; e.g., water, aqua, H20, etc. Similarly, and not anywhere else in the body. Rishi Patanjali
Truth is one; but sages have described it in various as also other past Saints have explained this proc-
ways. Guru Nanak says: „I want to sacrifice myself ess. When one reaches the Agyay chakra after rising

w w w. k i r pa l s i n g h - t e a c h i n g s . o r g 2
above the six lower chakras, one is connected with God is Wordless, Nameless, and beyond description.
the celestial Sound Current, the Anhat sound, and When He came into being, it was called Naam, the
merges into Sahasrar, the first spiritual plane. The Word. the Light-Sound Principle. One who com-
Anhat sound is the Divine Link; it is the Word, or the munes with Naam is able to establish a contact with
Divine Power, which is manifested in every human God. Hafiz Sahib, a great Persian mystic poet, says:
being. This is the primary source of all existence. „No one knows the abode of the Beloved, but it is
certain that sound of bells comes from there.“ If you
Naam (the Word), says Gurbani, is invisible, unfath- follow the strain of sound, you will reach its source.
omable, limitless, and sweet beyond description. It Thus, the Word – Light and Sound – is the safest
has an everlasting divine intoxication and bliss. Who- means to the end – the way back to God.
soever experiences it forgets all worldly pleasures.
The soul is a drop of the Ocean of All-Consciousness, To get in contact with the Divine Light, one has to
but is covered by numerous sheaths of body, mind, rise above body-consciousness by self-analysis. Only
and senses. So long as a man is engrossed in the ma- then a contact with the Divine Sound is possible. By
terial world, he remains unaware of the Divine Naam contacting Naam one gets peace and eternal bliss.
within him.
„Blessed are they who are linked with the Word, 0
What does the Naam signify? According to Gurbani, Nanak! Whosoever listens to the eternal music attains
communion with Naam opens within a grand vista salvation.“
of Divine Light – the Light of God. Naam also refers
to the Sound Principle – the Sound of unabounding Gurbani
joy. Thus, there are two expressions of Naam – the
God Power – Light and Sound. In the Vedas, Naam People generally get lost in various Names of God.
has been described as Udgeet or Naad – music of the The whole world talks of Naam, but there are only a
Beyond. According to the Vedas, Naad has created few who know the real significance of Naam. It is a
fourteen spheres. practical subject. Unless we realize ourselves by ris-
ing above body-consciousness, soul cannot establish
Muslim sages call it the Kalma. They also believe a contact with the Oversoul. We have, therefore, to
that the Kalma has created fourteen tabaks (spheres). link our soul with Naam:
Maulana Rumi once prayed: „0 God, lead me to the
place where conversation goes on without words.“ „Those who have communed with the Word, their toils
Christ says: „In the beginning was the Word, Word shall end; Not only shall they have salvation, oO Nan-
was with God and Word was God.“ The Gurbani ak, but many more shall find freedom with them.“
says: „Naam has created the earth and the heaven.
All light has emanated from Naam. All creation has The Jap Ji
come into being from Naam which is resounding in
all human beings.“ Again we have in Gurbani:

The Word was there even before the universe came „A Gurumukh (beloved of the Master) can liberate mil-
into being. The Word is thus the source of all crea- lions of souls by imparting just a particle of His life
tion. Saints of all the religions have expressed parallel impulse.“
thoughts on the subject:
Gurbani
“The Word has been the source of salvation to human
beings during all the four Yugas.” Emerson says: „The keynote to success is one‘s own
thoughts.“ To make a mark in any walk of life, you
Gurubani have to concentrate your attention on that particular

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aspect. Similarly, if you concentrate your attention is the source of all bliss and not the body and worldly
on Overself, you will become spiritually great. Bulleh things. Saints have warned us that worldly objects, in
Shah, a Muslim Saint, inquired from His spiritual which our attention is engrossed, are not going to be
guide as to how one could find God? The guide re- of real help to us. Not only that all these worldly ob-
plied: „It is as easy as withdrawing the attention from jects will stay back at the time of death, but their con-
here (world) and connecting it there (the Word). stant attachment will bring the soul back again and
Our ‚very self ‘ is our attention. We are soul and not again to this world. „What does it profit a man to gain
the body, but we are engrossed in our bodies. the possession of the whole world and to lose one‘s
own soul.“ The soul resides in this house (body). it
Swami Ji tells us: „Let any one of us connect his at- has to go out of this mortal frame leaving everything
tention with the Word. This body and wealth will not behind. When the time comes to vacate this body,
be of any help when confronted with the negative one is greatly distressed because of man‘s attachment
power.“ with the body. Repenting then is of no avail. If during
one‘s lifetime the soul establishes a contact with the
The human body is the soul‘s first companion. It Beyond, it attains perfect peace. But, we never think
comes first with the soul when the child is born. But of the world beyond. We generally follow the maxim:
even this companion leaves us at the time of death, „Eat, drink, and be merry.“ If someone reminds us
not to mention other worldly associations acquired of death, we just ignore it by saying that we will face
by us. Our own being, having constant attachment it when it comes. This is not a wise approach. If a
with the physical world, has fallen to the latter‘s lev- pigeon closes its eyes at the sight of a cat, the cat is
el. As a result, we have to come to this mortal world not going to spare it. Everyone has to leave the body.
again and again. Gurbani says: „Soul goes where There is no exception to the rule.
there is attachment.“
„Emperors or kings, rich or poor, All have but to go in
If we are able to analyse the self in our lifetime and their turn.“
learn to rise above body consciousness by getting a
higher contact with Naam, we experience such a bliss Gurbani
as to forget all worldly pleasures and attachments:
We all have to go, but we do not know when. We
„Worldly pleasures are nowhere before the Divide should be prepared for the change. Are we?
Bliss.“
„Everyone is scared of death and wishes to live till eter-
Gurbani nity; With Guru‘s Grace, if one learns to die while alive,
one can become a conscious co-worker of the Lord.
That is why Saints have taught : “O friend, give up the Whosoever so dies, gets salvation.“
insipid sensual pleasures, and drink the sweet elixir of
Naam.“ Gurbani

Gurbani If you learn to die by rising above body conscious-

ness, you will attain life everlasting. All Saints tell us
When one gets a taste of the real bliss, the pleasures that God has bestowed us with three forms: physical,
become insipid. The real bliss is either within our astral, and supra mental or causal. We are already ac-
inner being or in Naam – God-into-action Power tive at the physical plane (Pind) through the senses.
– since soul is its essence. After leaving the physical body, the soul acquires the
astral form. With the astral senses it can traverse the
Soul is a spark of the Divine Essence. It is bliss in astral plane (And). Similarly, after attaining supra
itself, and it is a conscious entity. It is the soul which mental form the soul can enter into the causal plane

w w w. k i r pa l s i n g h - t e a c h i n g s . o r g 4
(Brahmand). It is beyond these three planes that the Naam Power. He says that three steps should be
soul gets self-knowledge. It is only at that stage that taken to rise above body-consciousness. First is Sim-
you will be able to know who you really are. ran (contemplation) – continuous remembrance of
the Almighty. Second, service to the Master. Third,
Swami Ji says: „This is the most opportune time to at- control of all desires. We are always busy in contem-
tain peaceful bliss by avoiding the fire of ceaseless de- plating worldly affairs. If we have to establish a con-
sires.“ tact with the Word of God, we must first constantly
remember Him by any Name of our choice. This
The world is being consumed by invisible flames of should be our first and foremost ideal by inculcating
fire. Guru Nanak has prayed: „This is the fire of de- the habit of His contemplation every moment of our
sires that has spread all over.“ Although we are its life. We have to replace worldly thoughts by contem-
victims, we are unable to perceive it. Only Saints plating the Word.
know the real magnitude of this fire. Yet only hu-
man life is capable of getting away from this blazing Contemplate on Him alone ceaselessly; so much so
furnace. That is why human life is considered to be that you begin to feel the pangs of His separation.
the crown of creation. But without sincere effort in Thus, the first step is His remembrance. Remem-
the right direction, there can be no salvation. For in- brance leads to love which, in turn, results in pangs
stance, if we have to avoid scorching heat, we have to of separation. This creates a strong urge for the Be-
find shelter in an air-conditioned room. In our con- loved.
text, the air-conditioned room is within us. We shall
have to withdraw from outside and enter into it to „Only One to remember and to sigh for; sing ceaselessly
find blissful solace from all the miseries of the world. His praise alone. Meditate on Him with all the love in
This is high time that we introvert ourselves. If we thee.“
miss this God-given opportunity, we are no better
than beasts. The human body has a worth so long as Gurbani
the soul dwells in it. We should make the most of it
while it lasts. Simran should be undertaken with intense love for
God. Love brings concentration. One forgets the
Man is enveloped by flames of passionate desires, an- whole world while contemplating one‘s beloved.
ger, greed, attachment, and vanity. One can escape
himself from delusion only by contacting the Word Another purpose of Simran is to identify the soul
within. The most important task before us, therefore, with its real form. Yet another aim of Simran is to
is to withdraw our attention from outside and get at- enable the self to know itself. As it is, the soul is com-
tuned with the Divine Melody within. Then comes pletely identified with the physical body. It has to be
eternal peace in the form of the Word. Whosoever withdrawn from the body and concentrated at its
has accomplished this essential task is really success- seat in the centre of the eyebrows. In the Gita, Lord
ful in life. Otherwise, any amount of learning, name Krishna says that Great Ones traverse into the cave
and fame have no real meaning. It is high time that starting from a place above the nose.
we learn to rise above body-consciousness and know
the real self in us. There are various methods of doing Simran – with
the help of a rosary, or with tongue, or in throat and
„Contemplate the form of Satguru, and serve Him true, heart. However, Saints do not advise these methods
and He shall lead thee away from all harm.“ as these are apt to become mechanical and allow the
mind to wander away. Thus, concentration of atten-
Swami Ji tion through those methods may not be possible.

Swami Ji now tells us how to link the soul with the Saints have, therefore, advised the practice of Sim-

5 U N i t y o f m a n - s a n t k i r pa l s i n g h
ran with the tongue of thought. All Saints, includ- heart and mind means love for all, hated for none,
ing Maulani Rumi, Guru Arjan, and Swami Ji, have and observance of Truth. The service of the soul is
indicated this Spiritual Path. Guru Arjan prayed: „O of the highest order. To do this one has to rise above
Saints, take pity on us; we have yet to learn to serve body-consciousness and to open the inner eye.
our souls. „
Hazur used to say that a Master may keep a servant
We are working on the mental and sensual planes. or two to serve Him. He does not need our services
Until we learn to rise above body-consciousness, our in the normal sense. If we only obey His command-
plight remains unchanged. Yogis tried to control ments, keep our lives chaste and pure, we not only
breathing through Kumbhak to achieve concentra- serve the Master, but also our own „self.“ The Master
tion of attention. It is a difficult process and everyone loves them most who serve their own souls and lead
cannot practice it. Saints, therefore, do not interfere a pious life. So, Swami ji exhorts us to imbibe the
with the breathing function. They concentrate Their feeling of service and to refrain from sensual desires.
attention at the seat of the soul, behind and in the
center of the two eyes, by means of Simran with All desires are included in sensuality. The observance
the tongue of thought. If it is done with rapt atten- of celibacy is most important. Just as light and dark-
tion, the soul will cease to flow out through the body ness cannot stay together, the Word and sensual de-
pores. The body will then become senseless. It is only sires are not compatible. Therefore, we must observe
then after that the concentrated soul gets the contact celibacy. Married people need not despair. They
of God. ought to live a disciplined life in accordance with the
scriptures where marital relations are permitted only
However, Simran with the tongue of thought is not as for procreation. Grihastashram (family system) is a
easy as it appears to be. It can be accomplished suc- great institution. Most Saints or great souls (mahat-
cessfully only through the blessings of a competent mas) were householders and fulfilled their family ob-
Master. Now, there is a difference between practicing ligations. Hazur has said that those who wish to bring
Simran by repeating the Names given by a competent up their children pure and chaste should themselves
Master and the name or names taken out of scrip- become so. Children tend to emulate their parents.
ture of one‘s religious belief. The Names given by a
competent living Master at the time of initiation are Swami Ji thus asks us to take three steps if we want
charged with His thought transference and have tre- to rise above body consciousness and to get contact
mendous force in them. This type of Simran, there- with Naam: to practice Simran, to serve Satguru, and
fore, is above all other forms of Simran. The Vedas to lead a chaste life.
and other scriptures have stated that in order to seek
God, one must seek the guidance of a true Master. Swami Ji says that you can have a taste of the Divine
Besides giving the charged Names, the Master also Nectar with the help of a true Master only after you
gives a practical contact with the Divine Power. Now, have brought your mind and sensual desires under
the question is how to get that competent guidance? control. At present the soul is flowing out through
the senses. Discipline your senses and keep your
Swami ji tells us to serve the Master; One can serve mind steady. You will then know who you are. When
the Master in many ways – physically, financially, in- you have realized yourself, only then the question
tellectually, and spiritually. One should lead a chaste of realizing the Overself will arise. Those who have
and clean life. Keep the body ever engaged in self- disciplined their senses can free themselves from the
less service. This is physical service. As for monetary influence of enemies like lust, anger, greed, attach-
service, spend a part of your income for charity. ment, and vanity. These five deadly enemies attack
After fulfilling your family requirements, you must us through the five senses. You can escape their fatal
keep aside a part of your earnings in the name of attacks if you rise above body-consciousness. The
God. This is a duty one must not neglect. Service by Upanishads state: „The soul is riding a chariot of the

w w w. k i r pa l s i n g h - t e a c h i n g s . o r g 6
body driven by horses of the senses with the mind as of His favorite flute and subdued the deadly snake.
its reins and the intellect as its driver in the field of What does the parable signify? The thousand-headed
sensual pleasures.“ Swami Ji, therefore, stresses the cobra is the mind itself. The mind poisons us in in-
need to discipline the senses and the mind. When numerable ways. By attuning to the Celestial Sound
this is done and the soul rises above body-conscious- Current within, mind can be subdued. There is no
ness, the Master is there inside to offer the Divine other remedy. A Muslim mystic has said that if you
Elixir of Naam. Now, are these teachings meant for have firmly resolved to reach God, put one step on
any particular sect? The teachings of all great souls your mind and your second step will be in God‘s
are meant for the entire humanity and not for the court.
followers of any particular religion.
Swami Ji now advises us to give up procrastination
Hazur used to say: „Go to the door where Satguru, and to start meditation without delay. Sehaj Yoga,
full of compassion and mercy, is waiting to receive the path shown by Saints, has three aspects: Simran,
you.“ Which is that door? This door is in the center meditation, and catching the Celestial Sound Cur-
and behind your two eyebrows. Once the soul gets rent. Simran lifts the soul above body conscious-
in opportunity of testing [an opportunity of tasting ness. Once this is done, meditation or contemplation
?] the elixir of Naam, it has a starting point for its with rapt attention provides a resting place for its
spiritual journey to the ultimate destination. Moreo- stay there until it catches and listens to the Celestial
ver, this will bring about freedom from the dragnet Sound Current.
of the mind.
Shamas-e Tabrez says: „Every moment a Divine
Mind is a tremendous hurdle on the Spiritual Path. Sound is calling my soul to come to the Lord.“ Tulsi
The world at large has always been its victim. Even Sahib also says: „Listen with rapt attention at the
Mahatmas and Rishis (great souls) in the past who archway of the real Kaaba (body) and you win hear
tried various methods to control the mind often suc- a call from the Beyond.“ This body is the temple of
cumbed at some stage to its powerful impact. So, we God and the forehead is the archway of the temple as
have to control the mind. How can it be done? The described by Tulsi Sahib. Procrastination is the thief
mind cannot be controlled by outer pursuits like of time. We tend to postpone meditation on one pre-
learning or studying the scriptures. Even if it is under text or the other. Start meditation forthwith so that
check for a while, it again goes out of control, for it is we may come out of the mortal body which is the do-
always after sensual pleasures. There are mainly two main of negative power. After all, this body has to be
types of attractions for the mind – beautiful things left behind. If we learn to leave it while alive, death
to look at and sweet melodies to hear. Just now, if will not perturb us. You will then be carefree.
you happen to hear melodious music, your attention
will be diverted to it. The only way to keep it under Swami Ji says that only the Satguru is capable of pull-
control is to link it with Naam that has both these ing the soul above body-consciousness. Therefore,
attractions. At various spiritual planes within, you pray with every breath for the Grace of a true Master.
have wonderful visions to see and also enchanting I have already discussed the functions of Simran; i.e.,
melodies to hear. When the mind has more fascinat- it brings the soul above body-consciousness. Another
ing experience within than it has outside, it is auto- equally important point is that the soul is attached to
matically subdued. the body; and unless a competent Master helps with
His thought transference through personal attention,
Thus, only by establishing a contact with Naam one the soul cannot be separated and lifted above body-
becomes desireless. According to a parable, once consciousness. Here lies the greatness and impor-
Lord Krishna plunged into the river Yamuna where tance of the Satguru. As a matter of fact, the real test
a thousand headed cobra used to live. Lord Krishna of a Guru is that He is capable of pulling the soul to its
performed a dance on the cobra‘s head to the tune own seat. We must, therefore, pray for His Grace and

7 U N i t y o f m a n - s a n t k i r pa l s i n g h
help. All great souls have prayed likewise. Maulana ings. We must have tenacity of purpose as we cannot
Rumi testifies it by asking: „Who is capable of sav- afford to slacken our efforts in our present state when
ing the humanity from this mysterious box (world)? we have yet to rise above body-consciousness.
Only either a prophet or a Master commissioned to
do that.“ We have thus to seek the help of a Realized Finally, Swami Ji explains what is Naam (the Word),
Soul, but He must really be a Realized Soul. When a what is the destination, and what is our ideal? He
so-called Master cannot lift his own soul above body- says that our aim is to merge our soul with Sat Naam
consciousness, how can he help others? The respon- (true Word), the Eternal Nameless God Power. We
sibility of a competent Master is great indeed. Not have first to rise above body-consciousness and get
only He guides and helps us in this world, but He is the lowest link. After gradually traversing the vari-
also a torchbearer it our journey within. ous higher planes, the soul will finally reach where
there is nothing but All-Truth. The three regions
Swami Ji, therefore, emphasizes that the only way out – primal, subtle, and causal are destructible. Beyond
is to pray to a competent Master. Out of compassion, these three regions is Satlok or Sachkhand which is
He will give you an experience of super-conscious- the abode of the Almighty. This is our goal and we
ness. Thereafter, follow His commandments, remem- must achieve it. Jesus Christ a the time of leaving
ber Him constantly with all your heart, and ever re- His immortal frame, instructed His disciples first to
main eager to serve Him. accomplish what He had taught them. The human
birth has given you a golden opportunity. Make the
Tulsi Sahib also asks us to look through the veil of best use of it.
darkness behind the pupil of the eyes. How to do
it? He tells us to go to a God-realized Soul. Such a
Master will give you some inner experience, pull you
above body-consciousness, and tell you how to see
through the darkness within. Your inner eye will
thus be opened. All Saints agree on this point. Swa-
mi Ji has advised us to seek the company of a true
Master with love. Go there with devotion, leaving
behind all worldly ideas. You should then have only
one thought – the thought of your Master. Sit there
with solitude and listen with full attention to what
the Master has to say.

Swami Ji now explains the importance of Satsang. He

says: „Attend Satsang in all seriousness.“ We have to
solve the mystery of life and death. Grasp and imbibe
what is taught there. We are fortunate if we get in
touch with a true Master and get inner experience
through His Grace. If we do not act on His com-
mandments, our spiritual progress will be retarded.
That is why so much emphasis is laid on doing away
with unnecessary worldly things. This way one‘s spir-
itual experience will continue to grow until a lumi-
nous form of the Master appears within. He will talk
to you and guide you. On getting proper guidance
from the Master, devote adequate time to meditation
and mold your life according to the Master‘s teach-

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