At LTC N Theories Models 1
At LTC N Theories Models 1
At LTC N Theories Models 1
Larry Purnell, PhD, RN, FAAN Emeritus Professor: University of Delaware Funded Professor: Universita di Modena, Italy Adjunct Professor: Florida International University Consulting Faculty: Excelsior College
Leininger: First nurse cultural theorist from early Leininger: 1950s. She states it is for nursing only CampinhaCampinha -Bacote: Bacote: basic simple model without p constructs but applicable pp to all complex healthcare providers. Also has a Biblical based model. Giger and Davidhizar: Davidhizar: Nursing only Purnell: For all health care providers and is an example of a complexity and holographic conceptual model with an organizing framework.
Leininger described the phenomena of cultural care based on her experiences. Began in the 1950s with her doctoral dissertation conducted in New Guinea www.tcns.org and go to theories and then to the Sunrise Enabler and her model is displayed as well as publications.
Transcultural Nursing
"Transcultural nursing has been defined as a formal area of study and practice focused on comparative humanhuman-care (caring) differences and similarities of the beliefs, values, and patterned lifeways of cultures to provide culturally congruent, meaningful, and beneficial health care to people.
Leiningers tenets: Care diversities (differences) and universalities (commonalties) existed among cultures in the world which needed to be discovered, discovered and analyzed for their meaning and uses to establish a body of transcultural nursing knowledge.
Care is essence of nursing and a distinct, dominant, central, and unifying focus. Some would say that caring is not unique to nursing. Care is essential for well being, g, health, , growth, g , survival, and to face handicaps or death. Culturally based care is the broadest means to know, explain, interpret, and predict nursing care phenomena to guide nursing care decisions and actions.
Leininger Assumptions
Nursing is a transcultural humanistic and scientific care to serve individuals, groups, communities, and institutions worldwide. Caring g is essential to curing g and healing g for there can be no curing without caring. Cultural care concepts meanings and expression patterns of care vary transculturally with diversity and universality.
Leininger Assumptions
Every human culture has generic care knowledge and practices and some professional care knowledge that vary transculturally. Culture care values, beliefs, and practices are influenced by the (rays of the sun see the Model). Beneficial, healthy, and satisfying culturally based care influences the health and wellwell-being of individuals, families, groups, and communities within the cultural context.
Leininger Assumptions
Culturally congruent care can only occur when individuals, groups, and communities patterns are known and used in meaningful ways. Culture care differences and similarities between professionals and clients exist in all human cultures worldwide. Culture conflicts, imposition practices, cultural stresses, and pain reflect the lack of professional care to provide culturally congruent care.
Cultural Care Preservation or Maintenance: all is well with the patient so encourage to continue what has been done Cultural Care Accommodation or Negotiation: Needs some change change. What is acceptable weight from the patients perspective Cultural Care Repatterning or Restructuring: Practices are deleterious to overall health and need restructured: sexually promiscuous and has not been practicing safe sex
Cultural Competence in the Delivery of Healthcare Services: A culturally Competent p Model of Care
Dr. Josepha Campinha Campinha-Bacote but cannot display her model. Go to http://www.transculturalcare.net
Cultural Competence is a process not an event. The process consist of five interinter-related constructs: Cultural desire, cultural awareness, cultural knowledge, cultural skills, and cultural encounter. The key and pivotal construct is cultural desire. There is more variation within a cultural group than across cultural groups. There is a direct relationship between healthcare professionals level of cultural competence and their ability to provide culturally responsive health care. Cultural competence is an essential component in delivering effective and culturally responsive care to culturally diverse clients.
Cultural Desire
. . . Cultural desire is defined as the motivation of the healthcare professional to want to engage in the process of becoming culturally competent; not the have to.
Cultural Awareness
Cultural awareness is the selfself-examination and inin-depth exploration of ones own cultural background.
Cultural Knowledge
Cultural knowledge is the process of seeking and obtaining a sound educational base about culturally diverse groups.
Cultural Skills
Cultural Skills is the ability to collect relevant cultural data regarding the clients presenting problem as well as accurately perform a culturally based physical assessment.
Cultural Encounter
Cultural encounter is the process which encourages the healthcare professional to directly engage in faceface-to to-face interactions with clients from culturally diverse backgrounds.
The Giger and Davidhizar Transcultural Model postulates that each individual is culturally unique and should be assessed according to the six cultural phenomena phenomena.
Communication embraces the entire world of human interaction and behavior. Communication is the means by which culture is transmitted and preserved. preserved Both verbal and nonnon-verbal communication are learned in ones culture.
Social organization refers to the manner in which a cultural group organizes itself around the family group. Family structure and organization, organization religious values and beliefs, and role assignments may all relate to ethnicity and culture.
Time is an important aspect of interpersonal communication. Cultural groups can be past, present, or future oriented Preventive health requires some oriented. future time orientation because preventative actions are motivated by a future reward.
Environmental control refers to the ability of the person to control nature and to plan and direct factors in the environment that affect them them.
Biological differences, especially genetic variations, exist between individuals in different racial groups.
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"the effective nursing practice of a person or a family from another culture, as determined by that person or family", while unsafe cultural practice is "any any action which diminishes, demeans or disempowers the cultural identity and wellbeing of an individual" (Nursing Council of New Zealand (NCNZ),
Assumes that nurses and the culture of nursing is exotic to people Gives the power of definition to the person served Concerned with human diversity Focus internal on nurse or midwife, exchanges power, negotiated A key part of Cultural Safety is that it emphasises life chances rather than life styles
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The totality of socially transmitted behavior patterns, arts, beliefs, values, customs, lifeways, and all other products of human work and thought characteristics of a populations that guides its worldview and decision making. These patterns may be explicit or implicit, are primarily learned and transmitted within the family, and are shared by the majority of the population.
Purnell: Race
Has to do with the physical and biological variations such as skin color, blood type, eye color, etc.: Traits that are transmitted genetically. genetically Race has social meaning, assigns status, limits opportunities, and influences interactions between patients and clinicians.
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All healthcare professions need much of the same information about cultural diversity One culture is not better than another culture, they y are j just different There are core similarities shared by all cultures Cultures change over time slowly but with the world wide web change is accelerating in ways it never has before.
If clients are coco-participants in care and have a choice in healthhealth -related goals, plans, and interventions, health outcomes will be improved. Culture has powerful influence on one's interpretation of and responses to health care Individuals and families belong to several cultural groups.
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Each individual has the right to be respected for his/her uniqueness and cultural heritage. Caregivers i need both cultural general and culture specific information in order to provide culturally sensitive and culturally competent care. Aggregate data, beliefs, values and practices are true for the group, but not necessarily the individual.
Caregivers who can assess, plan, and intervene in a culturally competent manner will improve the care of clients for whom they care. Learning culture is an ongoing process and develops in a variety of ways, but primarily through cultural encounters Prejudices and biases can be minimized with cultural understanding
To be effective, health care must reflect the unique understanding of the values, beliefs, attitudes, lifeways and worldview of diverse lifeways, populations and individual acculturation patterns. Differences in race and culture require different interventions. Caregivers know themselves better by learning about their own cultures.
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Nationality: cannot change but people have changed their last names to fit into society Race: cannot change Color: cannot change Gender: Can change but may cause a stigma for the person or his/her family Age: cannot change but attempts to delay the aging process abound Religious Affiliation: can change but may cause a stigma for the person or his/her family change from Judaism to Catholicism
Educational status Socioeconomic status Occupation Military experience Political beliefs Urban versus rural residence Marital status
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Purnell: Communication
Language and dialects: Spanish is not Spanish is not Spanish. English is not English is not English Contextual use of the language: number or words used to express a thought Touch and spatial p distancing: g family y and friends versus acquaintances and strangers Eye contact: maintain or not maintain which is culture bound Time and temporality: how punctual are people in formal and informal settings? Greetings: Always be for formal until told to do othewise.
Purnell: Communication
Touch: observe how comfortable the patient is with touch from the same and opposite gender; even ask them. Take cues from the patient, e.g. an orthodox male may may extend his hand for a greeting or stand with his hands in his pockets so as to not touch a female Observe how easily the patient shares his/her feelings, thoughts, and ideas with the caregiver. The caregiver may have to make very specific comments and ask if the patient shares the ideas, thoughts, etc.
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Purnell: Communications
Take cues as the the proper distance in conversing with the patient. Do not take offense if the patient stands closer to you or farther away than you would like. Observe facial expressions and other gestures gestures. Not all individuals are expressive with facial expressions and gesturing; others may be very expressive. Observe for eye contact: Just because someone does not maintain eye contact does not mean he/she is not listening
Purnell: Communications
Just because someone maintains intense direct eye contact does not necessarily mean aggression or anger. Take cues from y your p patient when greeting g g him/her. Do not become offended if a hand is not extended to greet the caregiver. Ask the patient if he/she is usually on time for work or health appointments versus on time for social engagements.
Purnell: Communications
Voice volume varies by culture and gender. A loud voice volume does not always indicate anger g or excitement. A low voice volume does not necessarily mean that the person is shy. Some people have several names. Specifically ask which is the family name, which is the given name, and if they have other names. What is your legal name?
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Use dialectdialect-specific interpreters whenever possible Use interpreters trained in the healthcare field Give the interpreter time to be alone with the patient Social class differences between the interpreter and client may result in the interpreters not reporting information that he or she perceives as superstitious or important
Avoid using children as interpreters, especially with sensitive topics Use same same-age or older interpreters whenever p possible Use same same-gender interpreters whenever possible Maintain eye contact with both the client and interpreter to elicit feedback and read nonverbal cues
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What are the duties for women in your household? What are the duties of men in your household? What are the duties of children, teenagers, young adult in your household? Do they help with household chores? What should children do to make a good impression for themselves and for the family?
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Are there extended family members in your household? In your family, is it acceptable for young adults g married? to have children with being Is it acceptable for adults to live together and not be married? Is divorce acceptable in your family? Is there a stigma? Do you have an intimate physical relationship with someone of the same sex?
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Purnell: Nutrition
Which foods do you eat to maintain your health? Which foods do you avoid to maintain your health? Why do you avoid these foods? Which foods do you eat when you are ill? Which foods do you avoid when you are ill?
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Purnell: Nutrition
What foods do you eat to balance a meal? What foods do you eat every day? What foods do you eat every week? Which foods are high status foods in your culture? Which foods are eaten by men, by women, by children?
Purnell: Nutrition
Garm and sard (Iranian), am and dong (Vietnamese), yin and yang (Chinese), hot and cold calor y frio (Spanish, fret and cho (Haitian), etc.
How many meals do you eat each day? Who purchases the food in your family? Who prepares foods in the family? Do you eat food leftover from previous meals?
Purnell: Nutrition
Where do you keep your food? Do you have a refrigerator? How do you cook your food? Fry, broil, saut, t etc. t How do you prepare your meat? Vegetables? Fry, broil, saut, etc. What type of spices do you use? Do you drink special teas?
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Purnell: Nutrition
Are there preferred seating arrangement for meals in your home? Amish have an elaborate seating pattern do you? Do y you have any y food allergies? g How does your diet change with each season? How does your food habits differ on days you work versus days when you are not working?
Purnell: Nutrition
What time do you eat each meal? Can be quite different from the hospital. What foods do you eat when you snack? What Wh t foods f d do d you eat tf for special i l holidays? Where do you usually buy your food?
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Purnell: Spirituality
With what religion do you identify? Does everyone in your household identify with the same religion? Do you consider yourself to be very religious? Is there a specific holy day which you observe? How often do you pray?
Purnell: Spirituality
Do you pray alone or in a group? Who is expected to stay with a family member when he/she is dying? What Wh t d do people l i in your culture lt do d when h someone is dying? What religious holidays do you celebrate? What diet does your religion require
Purnell: Spirituality
What is the most important thing in your life? Religion, family, health, money, etc. What gives you strength in your daily activities?
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Purnell: Spirituality
Do you pray for good health? Is there anything you need to say your prayers? What can I/we do to assist you with your religious/spirituality needs? Does your religion permit you to have a blood transfusion or receive blood products?
Purnell: Spirituality
Are you averse to having tests for genetic testing? Does the patient have religious books or objects in his/her possession or at the bedside? Does the patient wear any religious articles, clothing, or headdress?
Purnell: Spirituality
Does the patient receive greeting or get well cards of a religious nature? Does a religious person visit the patient?
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Do you have health insurance? Why not? Depends on the country but most countries with universal coverage has supplemental insurance available for those who can afford it. Who is responsible for your health needs, you, physicians, government, a family member? Do you consider yourself to be in good health?
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Purnell Resources
Purnell, L., & Paulanka, B. (2008). Transcultural health care: A culturally competent approach. Philadelphia: F.A. Davis Co. Co Has 11 additional chapters on the web. Purnell, L. (2005). Guide to Culturally competent health care. Philadelphia: F.A. Davis Co.
www.fadavis.com and enter Purnell in the search engine. Two books will be displayed. Click on the book and then click on DavisPlus. DavisPlus. Has student and instructor exam questions. Has extensive web recourses and links Had evidence evidence-based practice sites. Has a copy of the Purnell Model which can be downloaded permission granted.
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Resources
From the Transcultural Nursing Society homePage www.tcns.org has descriptions of selected cultural theories and models. www.nursingtheory.net g y has many, y, many y theories and models that include mid midrange and grand theories of culture care.
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