Asia's First Civilizations: India and China I.

Introduction In both East and South Asia, civilization developed along with the irrigation of great river systems. The Harappan civilization of the Indus River valley developed in the middle of the third millennium B.C.E. approximately at the same time as the river civilizations of the Middle East. Like Sumer, Harappa was unable to survive natural catastrophes and nomadic invasion and disintegrated as a civilization between 1500 and 1200 B.C.E. Unlike Harappa, which failed to serve as the core of a unified, successor civilization, Shang China spawned successors that endured for millennia? II. The Indus Valley and the Birth of South Asian Civilization A. Introduction South Asia's first civilization emerged in the third millennium B.C.E. It developed around two great cities, Harappa and Mohenjo-Daro. Although it was a relatively centralized civilization, Harappa was not heavily militarized and thus remained vulnerable to nomadic incursions. Harappan civilization was based on the Indus River system. Seven tributaries converged to form the Indus River. In addition to the water supplied by the rivers, monsoons brought summer rains. The region was capable of supporting a vast agricultural population. By at least 3000 B.C.E. sedentary agricultural villages were situated along the river plains. PreHarappan culture included bronze metallurgy, art featuring a bull motif (possibly suggesting links to Middle Eastern civilization), and figurines of women. B. The Discovery and Mystery of Harappa Harappan civilization was discovered by British engineers constructing railways in the Indus valley during the nineteenth century. Subsequent excavation of sites revealed numerous cities that comprised Harappan civilization. Harappa and Mohenjo-Daro were the two capitals of the Indus civilization. C. The Great Cities of the Indus Valley Despite being Mohenjo-Daro surrounded by constructed of suggests that separated by hundreds of miles, Harappa and were built utilizing similar grid patterns and walls. Both internal architecture and city walls were uniform bricks. The standardization of construction Harappan civilization had a strongly autocratic

government capable of insuring uniformity. Strong citadels in both major cities also suggest the existence of powerful ruling elite. The citadels evidently contained both centers of government and public use areas, including baths. Granaries were located close to the citadels in both cities. The areas of the city reserved for housing were crowded. Domestic architecture, like the rest of the buildings in Harappan civilization, was constructed of brick. Homes were relatively standardized and lacked ornamentation. Homes typically included a bathing area connected to a city-wide sewer system. D. Harappan Culture and Society An advanced agricultural system, including sophisticated irrigation works to control the monsoon floods, supported the Harappan cities. Harappan urban centers had plentiful commercial contacts with the civilizations of the Middle East and East Asia. Despite exposure to other cultures, the Harappans were technologically conservative and less advanced militarily than other civilizations. The society of Harappa was stratified, with a powerful priestly class at the top of the social order. E. The Slow Demise of Harappan Civilization Harappan civilization declined gradually in the middle centuries of the second millennium B.C.E. as a result of flooding, perhaps due to climatic changes that altered the rhythm and severity of the monsoon season. Over centuries, the region in which the Harappan civilization flourished became more arid. There is also evidence of rapid immigration into the region. Apparently the Harappans were too weak militarily to prevent incursion from outside peoples. As the priestly elite began to lose control, the irrigation systems failed. Pastoral Aryan immigrants then replaced the indigenous agricultural population of the countryside. III. The Aryan Incursions and Early Aryan Society in India A. Introduction Among the nomadic peoples who entered the Indus River valley during the decline of Harappan civilization, the Aryans gained dominance. Originally herders who spoke one of the Indo-European languages, the Aryans began migration into South Asia in the third and second millennium B.C.E. Military prowess allowed the Aryans to dominate the cultures they replaced. The Indo-European

invaders, of which the Aryans were only one group, left a lasting linguistic heritage in both Europe and Asia. B. Aryan Warrior Culture The Aryans spread in small bands from the Indus River valley into the lands surrounding the Ganges River system. Like the Indus River valley, the region of the Ganges featured the combination of river systems and monsoon rain patterns that made agricultural communities possible. Although it took many centuries, the Aryans eventually supplemented pastoralism with cultivation. Much of what is known about earliest Aryan culture is derived from the Vedic hymns transmitted orally for centuries until finally transcribed in books called the Vedas during the sixth century B.C.E. The hymns describe a martial society that recognized as its chief deity Indra, a god devoted to war. Aryan military technology featured chariots, and metal- tipped weapons that were superior to the indigenous cultures of South Asia. With the exception of military technology, the civilization of the Aryans was cruder than that of the peoples they replaced. Urbanization declined under the Aryans, as major cities were replaced by small villages without monumental architecture. According to the Vedic hymns, gambling and music were two of the most popular pastimes among the Aryans. C. Aryan Society When they initially entered the Indian subcontinent, the Aryans were divided into three main social groups: warriors, priests, and commoners. As a result of their conquest of indigenous peoples, a fourth group was added, slaves or serfs. The dividing line between the three Aryan groups and the conquered peoples was rigidly maintained. Attempts to restrict all social relationships between Aryan social groups and the conquered peoples led to the development of a rigid class system of social organization. Despite social restrictions dividing the two groups, intermarriage did occur. Eventually four social groups or varnas developed: brahmans (priests), warriors, merchants, and peasants. Beneath these four groups were the socially outcast untouchables, most commonly descendants of non-Aryans. Descent and inheritance were patrilineal in Aryan society. Women left their households upon marriage to enter those of their husbands. Both dowries and bride-prices were exchanged at the time of marriage, suggesting the female children were not yet

regarded as economic burdens to their families. Males were favored because of the traditional Aryan emphasis on martial valor and religious ritual. D. Aryan Religion Initially the Aryans were polytheistic in their religious practices. Deities, both male and female, had the power to assist human supplicants and to assure fertility. Male gods were dominant, particularly those deities associated with war. Religious worship involved ritual offerings and animal sacrifices. It was the function of the Vedic priests to perform the sacrificial rituals effectively. In early Aryan religion there was apparently little concern with the afterlife, the purpose of creation, or the nature of the soul. Neither reincarnation nor transmigration of the soul was common to Aryan religious beliefs. E. Harappa's Fall and Aryan Dominance When the Aryan invasion of India first occurred around 1500 B.C.E., civilization disappeared from South Asia. Only with the development of sedentary agricultural communities and commerce did the basic elements of civilization reappear among the Aryans. Small kingdoms eventually emerged along the upper Ganges and the foothills of the Himalayas. These kingdoms became the foundation for classic Indian civilization.