CBCP Monitor Vol. 16 No. 23
CBCP Monitor Vol. 16 No. 23
CBCP Monitor Vol. 16 No. 23
B1
Message to the People of God from the XIII Ordinary General Assembly of the Synod of Bishops
C1
Ugnayan
Vol. 16 No. 23
Php 20.00
FOI / A6
Catholic faithful venerate the image of Saint Pedro Calungsod outside the Manila Cathedral, Nov. 7, 2012. The statue of the second Filipino saint arrived in Manila from Rome last Oct. 25 and went on a Duaw Nasud around the country that will cap with the Nov. 30 national thanksgiving celebration in Cebu City.
IN an apparent move to get the approval of the Catholic Church for the passage of the controversial reproductive health bill, Congress has amended some of the most contentious provisions of the measure to soften its antilife stance.
But Antipolo Bishop Gabriel Reyes, in a statement said, despite amendments the Church remains firm in its stand against the measure because of provi-
Amended / A6
Cardinal-designate Manila Archbishop Luis Antonio Tagle during the launching of the Year of Faith at the San Fernando de Dilao Parish Church in Paco, Manila, Nov. 3, 2012.
FRESH from the Vatican, Cardinal-designate Luis Antonio Tagle lamented practical atheism as one of the major obstacles to evangelization. The leader of the Manilas Catholic Church stressed in his homily before a throng of churchgoers at a parish church in Paco that some Filipinos faith are better said than done. He said that some Catholics
are calm in conscience convincing their selves that they believe in God, but then their actions have nothing to do with that belief. There is atheism which they openly said that they dont believe in God and there are also those who claim that they are faithful but live as if God doesnt exist, Tagle said. During Sundays, we profess
NEWS on the countrys new saint may have died down a bit, but it seems like online shout outs and prayer requests to St. Pedro Calungsod are here to stay, revealing a very Filipino faith. Pinoy devotion Its a very Filipino way of devotion, Cebu Archbishop Emeritus Ricardo Cardinal Vidal said in an interview. Even before St. Pedros canonization last October 21, his official Facebook fan page, www.facebook. com/FilipinoSaintPedroCalungsod, has countless requests, mostly for intercession for family concerns, healing, and guidance. The fact that promotions were made on social media for St. Pedros canonization has made him not just a truly viral and recognizable saint for a lot of
Online / A6
A2
World News
CBCP Monitor
November 5 - 18, 2012
Vol. 16 No. 23
show leadership in offering aid and also encourage our allies to provide support, he added. Appleby recommended that the U.S. urge nearby countries to protect religious minorities and Iraqi refugees fleeing Syria, aware of the special concerns that these groups have. Vulnerable African refugees in Cairo who are unable to integrate and remain at risk of
harassment and attack should be considered for resettlement, he stated. The U.S. government, Appleby advised, should also work with the Egyptian government to stop the kidnapping and trafficking of Eritrean refugees in the Sinai peninsula. As a proclaimed leader in anti-trafficking efforts around the world, the U.S. needs to step up to the plate and halt this horrific practice, he said. (CNA)
in Brooklyn and Queens, most of whom are middle class or working poor. Bishop DiMarzio said that the response of faith to natural disasters is not so much about the question why is there evil but the conviction that the power of God always conquers sin and evil. The deep has come to us in this storm, but we must always be ready to meet the challenge and put out into the deep to meet the needs of those less fortunate than ourselves, he said. Please be as generous as you can to help those who are in such great need. Both Cardinal Dolan and Bishop DiMarzio dispensed with Catholics normal obligation to attend Mass on the Feast of All Saints in their dioceses. Catholic Charities agencies are performing damage assessments and are reaching out to parishes to offer support. The agency is working closely with government and other disaster relief partners. (CNA)
www,catholicnewsagency.com
Vatican Briefing
Pope meets with PM of Croatia
Pope Benedict XVI received on Oct. 29 in audience Zoran Milanovic, prime minister of the Republic of Croatia. Shortly after, Mr. Milanovic met with Vatican Secretary of State, Cardinal Tarcisio Bertone. Cardinal Bertone was also accompanied by Archbishop Dominiqe Mamberti, the Vatican Secretary for Relations with States. According to a communiqu released by the Holy See Press Office, the cordial discussions that took place allowed for a productive exchange of opinions regarding the challenges that Croatia is facing amidst the current economic crisis. The Vatican Secretary of State and the Prime Minister of Croatia also discussed several issues of mutual interest that were within the framework of bilateral relations. (Zenit)
Vatican agency accepts traditionalist groups request for more time
In a statement released late October, the Pontifical Commission Ecclesia Dei accepted the Priestly Fraternity of Saint Pius Xs request for more time to prepare its response to two documents presented to them by the Holy See: namely, a doctrinal declaration, and a proposal for the canonical normalization of the Fraternitys status within the Catholic Church. The Priestly Fraternity of Saint Pius X made this request for more time in an official communication dated September 6, 2012, in which they indicated that additional time for reflection and study is needed on their part as they prepare their response to the Holy Sees latest initiatives. (Zenit)
Conference on Metaphysics to be held in Rome
The Fifth World Conference on Metaphysics, organized by the Idente Foundation for Study and Research, will be held in Rome at the ARSO Conference Center (Via Aurelia 773), Nov. 8-10, 2012. This event, the only one of its kind, since its inception in 2000 has become an international forum for dialogue where representatives of the most varied academic disciplines can interact in a context of mutual enrichment, in both human and intellectual terms, which provides a stimulus in the search for the ultimate foundations of their respective fields. (Zenit)
Pope expresses solidarity with Americas hurricane victims
During a general audience on Oct. 31, Pope Benedict XVI expressed his closeness to the victims of Hurricane Sandy while addressing the Englishspeaking pilgrims in attendance. Conscious of the devastation caused by the hurricane which recently struck the East Coast of the United States of America, I offer my prayers for the victims and express my solidarity with all those engaged in the work of rebuilding, the Holy Father said. (Zenit)
Vatican computer technician goes on trial over press leaks
Despite his lawyers appeal to drop the case on the opening morning of hearings, a Vatican judge ruled that the trial for the second man accused in the so-called Vatileaks scandal will continue. Claudio Sciarpelletti, the Vatican Secretariat of States computer programmer, is accused of aiding and abetting the Popes former butler, Paolo Gabriele, in stealing documents from Benedict XVI. Senior Vatican communications officer Greg Burke said the charge is more like an obstruction charge related to his contradictory testimony during an investigation last May. Sciarpellettis trial began Nov. 5 and is expected to be shorter than Gabrieles weeklong series of court appearances. (CNA)
www,catholicnewsagency.com
CBCP Monitor
Vol. 16 No. 23
November 5 - 18, 2012
News Features
A3
Evangelization more Pope urges respect for rights of migrants, refugees than strategy, cardinaldesignate says
VATICAN City, Oct. 30, 2012 The Vatican has released Pope Benedict's message for the upcoming ninety-ninth World Day of Migrants and Refugees, in which he urged global respect for those forced to leave their homelands. Every migrant is a human person who, as such, possesses fundamental, inalienable rights that must be respected by everyone and in every circumstance, the Pope said Oct. 29, quoting his 2009 encyclical Caritas in Veritate. Held on Jan. 13, 2013, the upcoming day's theme will be Migrations: Pilgrimage of Faith and Hope. This title, the Pope said, was chosen especially in light of the Year of Faith he inaugurated on Oct. 11 which marks the 50th anniversary of the Second Vatican Council. Faith and hope are inseparable in the hearts of many migrants, who deeply desire a better life and not infrequently try to leave behind the 'hopelessness' of an unpromising future, he wrote in his message, presented at a Vatican press briefing Monday. During their journey many of them are sustained by the deep trust that God never abandons his children; this certainty makes the pain of their uprooting and separation more tolerable and even gives them the hope of eventually returning to their country of origin, the pontiff said. Faith and hope are often among the possessions which emigrants carry with them. The Pope's message was presented by Cardinal Antonio Maria Veglio and Archbishop Joseph Kalathiparambil, respectively president and secretary of the Pontifical Council for the Pastoral Care of Migrants and Itinerant Peoples. Citing the International Organization for Migration's World Migration Report 2011, Cardinal Veglio noted the magnitude of the issue: Roughly one billion people, a seventh of the worlds population, are either seeking refuge abroad or internally displaced within their own countries. On their existential pilgrimage towards a better future, migrants carry with them feelings of faith and hope, even if they are not yet aware exactly what they are searching for, Cardinal Veglio said. To say that they are trying only to improve their economic or social situation would be to over simplify the issue. He went on to note that not all migrants, even if they have strong faith, consider their journey as a movement towards God. Even so, they may come to recognize Gods love through the ministries of the Church. This is especially true in countries of ancient Christian tradition. Cardinal Veglio then went on to point out that the message for this World Day is being presented soon after the Pope's September journey to Lebanon. Thus, he said, our gaze can turn specifically to the countries of the Middle East where the presence of Christian migrants, among believers of other religions, has a significant role in creating the very special identity of that region...And this is true not only of the Middle East, but of the entire world. The phenomenon of migration obliges us to encounter different lifestyles and different cultures, stimulating the creation of new relationships. Archbishop Joseph Kalathipa-
is appropriate to changing social and cultural contexts. This, he said, is the focus of the new evangelization, that call to present Christ and his Church anew to the modern world. He also pointed out that in reflecting on Pope John XXIII and the Second Vatican Council we see that the new evangelization is not our invention, but is a dynamic that developed in the Church particularly in the 50s of the last century. (CNA/EWTN News)
VATICAN City, Oct. 30, 2012A new cardinal-designate said he was encouraged by the recent bishops' synod in Rome, which emphasized an encounter with the risen Christ as the basis of all evangelization. What caught my attention in the synod was the desire of everyone to make evangelization not so much a strategy but a living encounter with the living Lord, Archbishop Luis A. Tagle of the Philippines told CNA Oct. 29. I guess in the past decades or so we were so focused on how to do things all over the worldchurches were trying to strategize. In itself it is not bad. But we might forget that faith is not a product of a strategy. Faith might bring forth new strategies. But if it is not rooted in friendship with Jesus Christ and the following of Jesus Christ, then what kind of evangelization will happen? Archbishop Tagle attended the Oct. 7-28 new evangelization synod in Rome, during which it was announced that the Manila prelate was among the six bishops to be appointed cardinal. The group will be elevated at a consistory to be held Nov. 24. It is a real calling, a real mission, he said, to share...in the universal mission of the Holy Father. Archbishop Tagle will be appointed to the Congregation for Catholic Education upon his elevation. At 55, he will become the world's second youngest cardinal. It came as a total surprise to me, said Archbishop Tagle of the appointment. But what consoles me is this: The announcement came three days after the canonization of the second Filipino saint, Pedro Calungsod, a young catechist who joined the Jesuit missionaries to Guam andwitnessed to Jesus to the offering of his own life. On the recently ended synod, Archbishop Tagle said the new evangelization presents questions not given to easy answers. There are many opportunities for spreading the Good News and of the Lord and his salvific presence in our midst, he said. But maybe because some of them are relatively new, weve
not yet been able to grasp fully the impact of all of these. Some are worried, some are concerned. But we realize, too, that being concerned is OK so long as we dont jump or are moved to pessimism. We have to affirm our faith that our Lord is risen, he is here, he is very much present, we have to listen to him. This complexity led us in the synod to humility, he said, adding that the lack of concrete measures by the synod as an opportunity for exploration. The Holy Father, in his postsynodal exhortation, will give us basic orientations. Now the specific, concrete implementation would have to be done on the local level. The complexity of the situation just merits openness, and he is glad that there is no need for bishops worldwide to act similarly, uniformly, disregarding our unique contexts. Archbishop Tagle added that he was encouraged by the synod's call to personal conversion among Catholics. The response to the word of God would always entail being renewed in the mind and the heart according to Jesus Christ. This theme struck me as a leitmotif in the whole synod, said the archbishop. He is especially hopeful that fellow Filipinos continue to spread the faith wherever they go. The presence of overseas Filipino workers in many places across the world is for us an evangelizing moment. And we now feel the responsibilityof giving them initial formation so that when they leave the country they could be equipped to contribute to the life of the Church wherever they are. Archbishop Tagle also said he looks forward to the Year of Faithwhich kicked off on Oct. 11 in honor of the 50th anniversary of the Second Vatican Councilas a chance to return to a living encounter with Christ and for a deepening of the knowledge of the content of the faith. Faith is a content, and this is an opportunity to rediscover anew Vatican II's teachings. (CNA/EWTN News)
rambil, a native of India, drew attention to harmful restrictive measures imposed by certain countries to hinder access to their territories, such as the requirement of visas, sanctions applied to transporters, and lists of safe countries of origin. These measures, he said, have encouraged the activities of smugglers and traffickers, and led to dangerous sea crossings during which far too many human lives have already been lost. Even so, the Holy Father's message stressed that charity shown toward migrants entails reciprocal obligations: Migrants and refugees must be good guests, attentive to the values offered by the society to which they now belong, the archbishop said. Pope Benedict added in his message that through its various agencies and ministries, the Church seeks to assist migrants and refugees out of a desire animated by lovenot only materially assisting them, but offering them that precious gift when she guides people to an encounter with Christ, which opens the way to a stable and trustworthy hope. (CNA/EWTN News)
A4
EDITORIAL
Opinion
The revised RH Bill
CBCP Monitor
November 5 - 18, 2012
Vol. 16 No. 23
THE persistence of legislators who authored the Reproductive Health Bill and their backers is simply amazing. And so is the obsessive tenacity of its supporters, including the media, and mostly foreign sponsors and financiers. If such doggedness and massive lobbyingthat reportedly dangles largesse enough for one or two electoral campaignsare applied to other legislative bills such as the Freedom of Information Bill and others that are in single pursuit of the common good, then hope for this country should be larger than meets the eye. To say that the single motive of the RH campaign is patriotism pure and simple is like saying, cmon, give it to the marines! Besides, there are a hundred and one bills that can really serve the honest interest of this country and will certainly appropriate the commitments of patriots, rather than this one that obviously is dictated and bankrolled by foreign groups, interests and philosophy. All the arguments to shore up the purported validity of this bill, like the ones that appeared in a one-page ad this week in some national dailies, are remakes that have already been debunkedsuch as the ones on economy, population and health. But with the daily blasts by paid media and PR companies, conjectures and half-truths have turned into solid truth especially for those that have become easy targets of such massive promotions. And yet there is that debacle of social unacceptabilitydespite social surveys that tell or doctored to tell the contrary. This debacle was the only reason why the Reproductive Health Bill had to undergo amendmentsotherwise why the need for a hasty makeover. At first blush, one would think that the grounding of the debacle is the Catholic Church, and in fact some observers have been saying so. But on deeper scrutiny, one finds that truth is the real barrier. Now the Bill is dressed up and ready for debates at the plenary. The proponents are, of course, hoping that this version will at least be tolerable if not wholly acceptable. The only rub is, the Catholic Church is still thumbs down. The Commission on Family and Life of the Catholic Bishops Conference of the Philippines, through its chair, Antipolo Bishop Gabriel Reyes, already issued a clear statement that found the revisions superficial. Says Bishop Reyes, Despite some good amendments, this latest version remains harmful because of the bad provisions that are still there. I will cite only one example: the promotion of contraception or artificial methods of birth control is still very much a part of it. In fact, the promotion of contraception is a constitutive or an essential part of this latest version. Disputable as it may seem, but both the premise and the philosophy of the Reproductive Health Bill is right at the base of its unacceptability. It penetrates deeply into the core of cultural and religious values or beliefs. That being the case, this bill even if legislated will continue to be a snag.
Something is wrong
The State recognizes the vital role of the youth in nation-building and shall promote and protect their physical, moral, spiritual, intellectual, and social well-being (Phil. Const. State Policies, Sec. 13) THE affirmation and promotion of sound moral and spiritual well-being especially among the youth of this country is definitely not only relevant but especially significant. This is not only because the said youth is the hope and wherefore the future of the Philippines but also because young people are the bearers of the moral and spiritual torch for entrustment to the Filipino generations after them. If the youth of today become immoral and impious, poor Philippines! And woe to the Filipino value system! Thus it is that the promotion and protection of sound moral values and proper spiritual orientation particularly among the youth of today are in fact constitutionally provided for. So it is that those who assume public offices thereto assigned by public trust for the public welfare or the social well-being of the Filipinosthe youth in particularare in no way free to simply do what they want, when they want it, and how they want it. Reason: Attention to and care for the proper moral and spiritual good of young people is nothing less than a State Policy. Thus it is that public officialsespecially those in the Executive Departmentare categorically duty-bound to
Oscar. V. Cruz, DD
Religious Freedom
ON the issue of religious freedom, the basic statement of Vatican IIs Declaration of Religious Liberty says: to deny man the free exercise of religion in society, when the just requirements of public order are observed, is to do injustice to the human person and to the very order established by God for men... The truth or falsity of the religious belief is irrelevant matters are the limits, which may be imposed on the exercise of the right. And the teaching of Vatican II, which places religious freedom on a pedestal of preference, is that a price that flows from religious belief may not be prohibited if all it does is present an obstacle to the achievement of a more perfect society; religious freedom may be curtailed only when its exercise becomes a threat to the very existence of elemental social order. Put differently, a practice that is repugnant to the beliefs of a particular religious group may not for that reason alone be prohibited to those who believe differently. Against this Vatican II background, can the full meaning of the Churchs self-understanding of its temporal role be fully actualized in a constitutional regime of separation of Church and State, and of religious freedom? This is a question that is often raised, and raised with emotion partly because of the demographic dominance of the Catholic population and partly because of the historic and sometimes sad role the Church has played in the Philippines. The issue, however, is not one of legal dominance, which a regime of separation clearly does not allow. Nor is the issue one of simple legal disqualification, which likewise the multitude of guarantees of freedom written in the Constitution for its citizens, whether they be churchmen or not, do not allow. The issue rather is largely one of moral dominance and the use or abuse of it. Moral dominance must be viewed from the perspective both of the constitutional regime of freedom on the one hand and the ecclesial strictures of evangelical prudence on the other. Clearly the constitutional regime of freedom does not exclude church leaders, lay or cleric, from participation in vital public debate or even in public action. But evangelical prudence dictates that clerics, called to a unifying leadership of an oft-time politically divided flock, are called upon to exercise self-restraint and desist from such participation except in those instances when the fundamental values of the gospel risk being compromised or even trampled upon. The public defense of gospel values, however, especially when carried into the arena of public policy formulation, whether through the advocacy of lay leaders or the moral suasion by pastors, is not without limit. It needs emphasizing, that, although pastors have the liberty to participate in policy debate and formulation, that liberty must not be exercised to the detriment of the religious freedom of non-communicants, or even of dissenting communicants. This is a clear implication of Vatican IIs Dignitatis humanae. This is not just a matter of prudence; it is a matter of fundamental justice. (Acts of the Council, Nos 354-358) Acts and Decrees of the Second Plenary Council of the Philippines, 1991
Candidly Speaking
NOVEMBER may rhyme with somber and, in a certain sense, it truly is, what with its commemoration of the dead that in our country, thanks be to God, is still widely celebrated and regarded very seriously, if sentimentally. Its also the month when the liturgical calendar ends with readings revolving around the end time, thereby casting a pall over it. Indeed, its the month when we are encouraged to consider the so-called Last Things death, judgment, hell and, of course, heaven. But it actually is a happy month, because it also brings with it the celebration of solemnity of all saints, and somehow brings to the fore this truth of faith about our communion of saintsthe reality that we are all united in Christ, those in heaven, those still purifying in purgatory and those still struggling here on earth. We are one people of God, a family with ties more intimate than what flesh and blood can achieve. And thats because we
November thoughts
brings us not only some worldly benefits, but rather nothing less than heaven. Its truth that definitely are not simply abstract ideas or mere intellectual affairs of ours. Its truth that comes always withcharity, that addresses us in our whole being as body and soul, and as children of God, and brothers and sisters to one another. This truth is nothing other than our faith that gives us the ultimate meaning of everything in our life. We have to be clear about the fact that nothing in our life is outside the purview of our faith. Its faith that gives us the whole picture of things, the ultimate purpose of our earthly concerns. We should disabuse ourselves from the tendency to think that we can arrive at the ultimate definition and understanding of things through our reason alone and our human sciences. Yes, they are necessary, but always together with faith. Lets always remember what St. John said:
Candidly Speaking / A6
are, by Gods will, children of his, created in his image and likeness. Thats the truth that applies to each one of us and all of us together. November then highlights the need for us to be more aware of our responsibility for one another. We are a people. We are a family. We are the Church, the mystical body of Christ, whose members we are, members who need to be vitally united to him and to one another. We have to realize more deeply that we have a great task to preserve the unity and identity of this family of God. This task falls on every one of us though in different ways. And one very important and indispensable aspect of this task is to carry out a lifelong work of evangelization. Evangelization can be described as the vital transmission of the lifeblood of truth that comes from God and meant not only to sustain us but also to lead us to our ultimate perfection and salvation. It is truth that
www.cbcpmonitor.com [email protected]
Pedro C. Quitorio
Editor-in-Chief
Ronalyn R. Regino
Layout Artist
Gloria Fernando
Marketing Supervisor
Roy Q. Lagarde
News Editor
Ernani M. Ramos
Circulation Manager
Kris Bayos
Features Editor
Marcelita Dominguez
Comptroller
The CBCP Monitor is published fortnightly by the CBCP Communications Development Foundation, Inc., with editorial and business offices at 470 Gen. Luna St., Intramuros, Manila. P.O. Box 3601, 1076 MCPO. Editorial: (063) 404-2182. Business: (063)404-1612.; ISSN 1908-2940
CBCP Monitor
Vol. 16 No. 23
November 5 - 18, 2012
Opinion
San Pedro Calungsod
space with about 80,000 pilgrims since the entire piazza was filled. Easily a fourth to a third of these were Filipinos, what with the estimated 60,000 OFWs in Rome alone and judging from the reverberating applause for San Pedro. In a few minutes the litany of the saints would begin and Cardinal Amato, head of the Papal office for the promotion of saints, would petition Benedict XVI three times to enroll the new saints. Only an appeal through the public-address system prevents the pilgrims from roaring with gusto as the names of the new saints were mentioned. Above the crowdsstanding on horizontal beams resting on the colonnades called the trabeationare statues of 88 saints as if welcoming newcomers into their ranks. *** Despite all odds, San Pedro Calungsods official recognition as a saint of the Roman Catholic Church had been fast tracked. In a period of just 18 years, starting in 1994, he had moved from obscurity to universal acclaim. In 1995, as students in Rome, Fr. Bill LaRousse, a Maryknoll priest from New York who has lived in Davao for more than 30 years, and I were led to form a group for Filipinos in Rome. Pundok ni Pedro Calungsod was organized as an antidote for
Spaces of Hope / A7
A5
Commentary
Edward Pentin
Spaces of Hope
MY younger brother, Neil, was frantic. He had been taking video shots with his iPhone of the different segments of the two-hour solemn canonization of San Pedro Calungsod last Sunday October 21 when he noticed something amiss with his latest video file. It looked strangely different from the others. He wanted to delete it. Neil and his wife, Lorna, were two of the thousands of Filipinos who attended the canonization rites for Dodong Pedro. They flew all the way from Tampa, Florida, as did many others from different part of the Philippines, the USA, Europe, other parts of Italy, and the world. By 5:30 a.m. these pilgrims had started to line up along the outline of the two semi-circular colonnades of Piazza San Pietro to wait for the opening of four highlyguarded designated entrances. But they were not alone. Believers from different countries also came as their nations son or daughter shared in the blaze of glory of being publicly proclaimed a new saint: a priest-martyr from France; an Italian priest-founder of two congregations; a Spanish religious sister-founder of a congregation; a German religious sister who worked among lepers in Hawaii; a native lay American Indian, a model of youthful piety and virginity; and a German layperson with a mission of suffering. Five of them lived during the 19th or 20th centuries; only the lad
from the Visayas and the American Indian are young and come from the 17th century. Together they symbolize the universal Churchs coming together to celebrate the lives of saints raised to the altars as models of the Year of Faith. One American Indian in her native costume was even holding a Pedrito statue of Pedro as if to underscore that sanctity crosses national boundaries and no single nation has a monopoly of it. Yet the air also undeniably had something very Filipino about it. By walking the stretch of about 150 meters, I met friends from Rome, Cebu, Batangas, Manila, Basilan, etc. and had greeted kababayans from Switzerland, Vienna, and other places. Many were carrying miniature Filipino flags while a few carried the real thing. Cebuano and Tagalog became, de facto, the lingua franca of the long queues. Then, around 8 .a.m, the lines started to move. Sadly, some sections of the tranquil lines of pilgrims were disrupted by pilgrims from a certain countrynot from Asiathat may have thought lines were a thing of the past. Patience leads to sacred indulgence, I somehow managed to say with a smileto myself and to some members of this group, even as I tried to mentally fend off discouraging thoughts about the saint they were venerating. At around 9:45 a.m., I was seated, sharing
Aggiornamento revisited
IT was a moment of extraordinary expectation. Great things were about to happen. So writes Pope Benedict XVI as he recalls the mood during the opening of the Second Vatican Council a momentous three-year meeting that aimed at opening the Church to the modern world. Fifty years ago, on October 11, Pope John XXIII inaugurated the meeting to much fanfare in St Peters basilica. Writing in the preface of a new collection of his works on the Second Vatican Council, the Pope, who as Father Joseph Ratzinger took part in the Council as a peritus, or theological expert, summarizes with characteristic clarity just what was at stake. The previous Councils had almost always been convoked for a precise question to which they were to provide an answer. This time there was no specific problem to resolve, he writes. But precisely because of this, a general sense of expectation hovered in the air: Christianity, which had built and formed the Western world, seemed more and more to be losing its power to shape society. It appeared weary and it looked as if the future would be determined by other spiritual forces. The sense of Christianitys loss of the present, and what was required to readdress it, was summed up in the word aggiornamento (updating), Benedict XVI explains. Christianity must be in the present if it is to be able to form the future, he writes. So that it might once again be a force to shape the future, John XXIII had convoked the Council without indicating to it any specific problems or programmes. This was the greatness and at the same time the difficulty of the task that was set before the ecclesial assembly. The word aggiornamento was indeed central to the Council, Professor Norman Tanner SJ, an expert on the Council who teaches at the Pontifical Gregorian University in Rome, told MercatorNet. Describing the meeting as one of the six most important of the 21 ecumenical councils that the Church has ever held, he summarizes it as having something serious to say on huge range of issues, some quite theoretical, but also a large number which really touch lives of ordinary Christians and beyond the Christian community. By opening up the Church to the modern and increasingly globalized world, the Council aimed to bring the Church to all people in a way that had never been done before. It aimed, in the famous words of John XXIII, to open the windows of the Church to let in some fresh air. This wasnt strictly a novelty, argues Professor Tanner, (earlier Councils implicitly spoke to non-Christians, for example), but it was still a key feature, particularly in contrast to the Council of Trent that focused primarily on the Church. The meeting, which lasted from 1962 to 1965 and involved almost 2,500 participants, gave the Church a better and fuller expression of its identity and of the meaningfulness of the faith for every man, Father Giulio Maspero, professor of dogmatic theology at the Pontifical University of the Holy Cross in Rome, told MercatorNet. Like others, he sees the Council as deepening the treasure of Tradition in the Church, or as Professor Tanner says, making explicit whats implicit, making treasure known that is only partly known. Before the Council, the Church was often synonymous with the Pope, bishops and priests. Now it became a Church of the people of God in which all were called to sainthood, and the laity had a much greater voice. The ancient concept of collegiality among bishops was also rediscovered and reemphasized. A richness emerged among bishops, who could appreciate the variety and the true power, so to say, of the Gospel, says Professor Maspero. It was affirmed, in a very clear form, that Christ is the meaning of history and creation, that He is at the heart of the deepest desires of every human person. The Gospel was to become comprehensible to everybody, translated into every language and taken to every place populated by man. The Councils documents emphasized an optimistic and joyful view of humanity and life. But problems soon followed. Many of the conciliar decrees were misinterpreted, largely because of a failure to implement them properly. Previous Councils had centralized procedures to make sure the decrees were observed, says Professor Tanner, but the same mechanism was lacking at the Second Vatican Council. John XXIIIs convoking of the Council without any specific problems or programmes, as Benedict XVI put it, brought a certain disorder to the proceedings. Perhaps we could say the Roman Curia was not prepared to deal with it, says Professor Maspero, adding that many in the Vatican thought it would be a short meeting. Nor were bishops ready to handle the worlds media who, eager for news, tried to influence the discussions and dwelt only on what was new. Participants from various countries also had wildly differing positions on, for example, religious freedom one of the most contentious of the Council decrees. Sometimes decisions were taken and implemented too quickly and without preparing people, says Professor Maspero. In some cases, Christians were puzzled by the sudden change. The Council also came at possibly the worst time, just as the social revolution of the 1960s was taking hold, bringing a poisonous air into the Church. Two reactionary factions soon developed in the Church, both of which viewed the Council as a rupture with Tradition. Progressivists, typified by the so-called Bologna School and certain bishops in northern Europe, saw the Council as a new beginning the first of a series of Councils leading the Church become more modern and attune to the Zeitgeist. Traditionalists, on the other hand, viewed the Council as a regressive step, a lapse into heresy, and a break with Tradition and previous papal teachings. As proof of this, they point to the doctrinal confusion that followed, a catastrophic fall in vocations, and a rapid fall in Church attendance in the West after the 1960s. Professor Maspero sees the disorientation that followed as favoring those who believed the Council hadnt gone far enough. Others have also pointed to the conspicuous and peculiar absence of any mention or condemnation of Communism in the decrees. The influence of Marxist thought was a real presence and it is very difficult for us nowadays to get an idea of the cultural situation of the time, says Professor Maspero. But he adds that does not mean that the Council was hijacked by anybody. Rather he believes it is normal that such an important and rich event would have complex consequences. Professor Tanner agrees, citing previous Councils, such as Nicea (325) and Chalcedon (451), which had great number of things that have to be digested and needed time to be accepted by the faithful. Despite the debate over its legacy and fruits, many see the Council as a gift of the Holy Spirit, and crucial to opening the Church to the world of the 21st century. Like the Pope, they see no rupture with Catholic Tradition, but rather a development that Benedict XVI has characterized as a hermeneutic of continuity, or, more recently, as reform. What is important, the Pope says, is that the faithful become acquainted with the Council texts and read them attentivelya task he has strongly recommended during this special Year of Faith. (Edward Pentin reports from Rome mostly on papal, Vatican and Church news.)
Duc in Altum
sun during the ceremony; they continuously applaud and chant the name of St. Pedro Calungsod until cautioned to stop; joyfully and happily walked together along Via Conciliazione exchanging experiences brought about by the Canonization Rite while sharing foods and souvenirs, another occasion when Filipinos get united. God has a way of uniting our countrymen. Watching the sea of people who attended the canonization rite, one can definitely say that almost 85% of them are Filipinos from all over the world. In the evening of Canonization Day, there was Solemn Vespers of Saint Pedro Calungsod at Chiesa di Santa Pudenziana in Via Urbana 160, Rome presided by Most Rev. Jose Palma, D.D., Archbishop of Cebu, with Mandaue Children and Youth Chorus as Choir. The Solemn Procession of the Image of Saint Pedro Calungsod around the vicinity of the Chiesa di Santa Pudenziana followed right after the Solemn Vespers The day after the Canonization, Thanksgiving Day was celebrated with a Votive Mass of Saint Pedro Calungsod at Saint Peters Basilica, Vatican City with the theme Our Vocation to Sanctity; presided by Ricardo Cardinal Vidal, Archbishop Emeritus of Cebu, with Most Rev. Anthony Apuron, D.D., Archbishop of Agaa, Guam, as preacher, and the Mandaue Children Youth Chorus as Choir. *** The image of St. Pedro Calungsod that was brought to Vatican City during the Canonization will go to the different Archdioceses and Dioceses; this is called Duaw-Nasud or Nation Visit. The parishioners of the Diocese of Kalookan are advised that the image will be at San Roque Cathedral on November 7 and will stay overnight only. *** I am very proud of our parish San Ildefonso de Navotas, in giving due reverence to our St. Pedro Calungsod. Our parish priest Fr. Jerome Cruz declared all Sunday Masses on Canonization Day as special Masses. Procession of the image of St. Pedro Calungsod in all the streets of the parish followed after the 6pm Mass. Several parishioners joined the procession. The life of St. Pedro Calungsod was enacted by the parish youth. *** Congratulations to His Excellency Most Rev. Rolando Tria Tirona, O.C.D., D.D. on his installation and canonical possession as the new Archbishop of Caceres on November 14, Feast of all Carmelite Saints, at the Metropolitan Cathedral of St. John the Evangelist; he takes over Most Rev. Archbishop Leonardo Legaspi, O.P., D.D. *** Calling on all members of the Special Ministers of the Word and Worship Ministry of the Diocese of Kalookan. The Renewal Seminar will be on November 10 from 7 a.m. to 2 p.m. at St. James Academy, Malabon City. *** Happy Birthday to my sisterin-law Baby Santiago; also to Fr. Ildefonso de Guzman of the Diocese of Kalookan. Congratulations to Fr. Nestor Fajardo and the parishioners of Sacred Heart of Jesus Parish, Tugatog, Malabon City on their 52nd Foundation Day.
Whatever
ALLAN sneaked behind his ten-year-old nephew who was busy typing something in the computer. He wanted to surprise him with a ninja Lego action figure he had bought for him at the mall. This was supposed to be a reward for being the number one in their class for the previous quarter. It was also the last Lego piece that Ritchie coveted so much to complete his collection. BOO!!! he shouted. He was, however, surprised when Ritchie simply turned around as though he hadnt heard anything. In fact, he hadnt. Allan disappointedly realized too late! His nephew was wearing his tiny earphones. [GRRR...SIGH!] But Allan recovered immediately. His second card wasnt yet wasted. Surely the boy didnt know what he was about to reward him with. Hi, ehr... hullo, Ritch! he greeted him awkwardly. Hello, uncle Allan! his nephew removed his surprise-spoiling earphones. Guess what? What? Ritchies eyes were suddenly filled with excitement. You have three chances and I will finally tell you, he tried to build up the suspense. [BEEP...BEEP...BEEP!] Oh, xcuse me
Faithbook
stretch...? Never mind...I was just thinking aloud. Anyways, whats your faith-status today? Oh, thats suppose to be only for Teacher Tessy to know, Ritchie clarified. Okay! But whats the topic for the week then? Were all going through the Creed thingy, one by one, reviewing it and she would give us advice on how to live each topic. For this week we are on following Jesus love by sacrifice. I get it! Allan said, trying not to sound bored. Its like a spiritual diary that you keep for this Year of the Faith. Well, teacher Tessy said something bout that, Ritchie scratched his head. But for now all we have to do is our faith-status. Well, how many faith-status updates have you made? Since October 11, when the Year of Faith started, I guess every day up to now, the boy replied proudly. Wow, I wonder how long you guys can keep this thing up, Allan was quite skeptical. And you, uncle Allan...are you doing anything for the Year of the Faith? Wait a minute, Im not even part of your
Whatever / A7
uncle, that must be teacher Tessy. Ritchie seemed to have completely forgotten about his surprise and attended to the computer. [GROAN!] Not another technological interference, pleeeease! Allan said under his breath and tried not to lose his cool. [CLICK, CLICK, CLICK...] Ritchie typed lengthily on the keyboard. What was that all about, Ritch? Its our project called FaithBook! he excitedly said. You mean, FaceBook? No, Faith-Book, his nephew corrected him. Whats a Faithbook, Ritch? Did you know, uncle Allan that we just started with the Year of Faith? Year of Faith? Yeh, kinda heard that..., he tried to hide his yawn. ...so thats why we have our project called FaithBook. So how does that work, dude? Teacher Tessy has a weekly topic that she wants us to work on daily. And we try our best to send her our faith status as a reply to the topic. Faith status? Isnt that stretching it a bit too far? I guess so..., Ritchie didnt understand what his uncle said. What do you mean
A6
Local News
Juan Rep. JV Ejercito, Nancy Binay, Margarita Cojuangco, Bam Aquino and Cynthia Villar. The Oblate missionary said the numbers of political dynasties is even more shocking in other regions, provinces, municipalities and including barangays. The political dynasty is everywhere north to south and east to west of the archipelago, he lamented. Notwithstanding the campaign against political dynasty looks very quixotic, I shall continue a sort of voice in the desert! And it is refreshing that Im not the only one, said Mercado. The priest asked the public to make a list a political dynasty in the local level. There is no judgment whether they are good or bad we simply identify who they are We serve notice to them that we, the people or voters, would CATHOLIC churches are hitting back in the fight against theft that is increasing in Metro Manila. Many churches have already started installing closed circuit television (CCTV) cameras in a bid to address thefts inside churches. In the Diocese of Cubao alone, some parishes have been fitted with CCTV cameras to ensure close monitoring of their vicinities. CCTV cameras are really helpful. In fact, some of our churches already have CCTVs at least in the convents and some important areas, said Cubao Bishop Honesto Ongtioco told churchrun Radio Veritas. Its necessary so that in case something happened, you can easily make a review
CBCP Monitor
November 5 - 18, 2012
Vol. 16 No. 23
no longer tolerate political dynasty, he added. We shall not wait anymore for Congress to legislate against political dynasty. We believe that Congress is the prime example of political dynasty. We need only to name them, Mercado said. (RL/CBCPNews)
Death penalty is definitely not the solution to it, Pabillo said. The bishop stressed that death penalty is a risky policy in a country where the justice system is facing serious challenges and has to undergo reform. We all know what happens with the death penalty, those who are punished with it are the poor and not the
real perpetrators, said Pabillo. Its because the real problem lies with our justice system, he added. The death of 20-year old Cyrish Magalang, who was found to have been stabbed 49 times in Bacoor City recently, has spurred renewed calls for the reimposition of the death penalty.
The head of Magalang, a tourism cum laude graduate of the University of Santo Tomas, was also smashed almost beyond recognition. Two men who have confessed their involvement in Magalangs death are already in police custody. The suspects, who authorities said are brothers, also admitted to taking illegal drugs. (RL/CBCPNews)
Peter Pardo, the diocesan youth coordinator, introduced Pedro Calungsod to the youth through his talk, wherein he discussed on the life and mission of the 2nd Filipino saint. The event culminated with a holy mass celebrated by Fr. Jeff Manlapig, the diocesan youth director. In his homily, the youth director stressed that the youth day challenges participants to live and share the faith in the same manner that Mary and Pedro Calungsod lived theirs. He also pointed out that the youth also needs to share the mission of preaching the Gospel to everyone and be a witness to it. (Jandel Posion/CBCPNews)
SPLXIII is led by Mr. David G. Bell, a schismatic group not recognized in anyway by the Catholic Church. He said that the bishops ordained in the RCSPLXIII cannot exercise any ministry within the Catholic Church, which does not recognize their ordination. All organizations and associations connected with the Society must be regarded in the same manner as other non Catholic institutions are, said Gabor. Furthermore, since Mr. Bell has committed the crime of schism, all who have received ordination from him have incurred, for their part, the sanction prescribed by can. 1364 of the CIC: that is excommunication latae sententiae, he said.
Amended / A1
Gabor said that the same considerations are also extended to the ICAB, a schismatic community founded by Mr. Carlos Duarte Costa, who died in 1961, and was succeeded by Mr. Luis Fernando Castillo Mendes, who in turn passed away in 2009. In the Philippines, a certain Sacred Cruces Franciscanum (Sacred Cross Franciscans), an offshoot of the ICAB, is present in at least three dioceses. The SCF is currently headed by Mr. Rogelio del Rosario Martinez, who according to Gabor, has tried to integrate himself into the CBCP and to enroll his community to the Catholic Directory of the Philippines.
Msgr. Joselito Asis, CBCP secretary general, said all the dioceses were already notified about the matter although SCF members are only present within the Dioceses of Malolos, Novaliches and Antipolo. A schismatic is one who separates himself from the unity of the Church by refusing to submit to the Pope or those under him according to the hierarchy of the Church. Regardless of adherence to every other law of the Church, rejection of the pontiff is cause to be named schismatic. Schism, according to the canon law, is one of the offenses that a carry a penalty of automatic excommunication. (RL/CBCPNews)
Filipinos, but an approachable agent of divine assistance. More than praying like adoration we keep on asking, Cardinal Vidal explained. The approachable saint In some ways, the saints undeniable online presence has made him seem more like a family member than a saint cast in plaster. A post made by Alvin S. Martinez posted last October 28 reads: Kuya Saint Pedro Calungsod, naka 1 week ka nang santo. Magpa-burjer ka naAti/ A1
man! (Big brother St. Pedro Calungsod, youve been a saint for a week now. Treat us to a burger!) It was posted together with a photo of a jumbo-sized burger. Other posts seem to simply revel in the introduction of the St. Pedro as the newest divine hall of famer, as seen in Crystal Catalans post a mere 5 hours ago, Our St. Pedro Calungsod as a Happy Saint. Pray for us! Updates and tweets can also be followed on St. Pedros official Twitter account, www.twitter.com/spcalungsod. (Nirva'ana Ella Delacruz)
We remain steadfast in our position: the poor does not stand to gain anything from contraceptive use. Poverty cannot be solvedneither fully nor partiallyby contraceptive use and its promotion, Reyes stressed. Fund farmers, fishermens needs With 3 billion earmarked for birth control supplies and services, pro life groups pointed out, the money is better off used to benefit the poor by funding livelihood programs. In a recent forum held in Pasay City, Rey Echavez M.D. said that billions are being poured into the purchase and distribution of contraceptives, many of which have been proven harmful to women. Rather, it ought to be used for other purposes like subsidizing poor farmers by giving them seeds and fertilizers for their crops. Then give fingerlings of bangus and tilapia or other fish to the fishermen or even fishponds, he said during a forum organized by the Knights of Columbus Council 4267 and held at Sta. Clara
FOI / A1
de Montefalco Parish. Supporters of the bill contend that providing contraceptive supplies and services to the poor will address the countrys poverty problem and empower women. But the Church said the push for contraception is nothing but a form of population control. Among the other speakers during the forum was Defensores Fidei Foundation staff apologist Atty. Marwil Llasos, who tackled the legal aspect of the RH bill. Llasos, a senatorial candidate under the Ang Kapatiran Party, pointed out that there is no substantial change in the substitute bill proposed by HB 4244 sponsor Albay Rep. Edcel Lagman. There is no substantial change in the subsitute RH bill. The objectionable provisions are actually still there, he said. The lawyer also expressed concern for the power granted to the Food and Drug Administration (FDA) under the measure to approve contraceptives and to determine which are to be considered essential medicines. The FDA counterpart in the US
has given its stamp of approval to harmful medicines and devices, including some that have been shown to cause death even before such medicines and devices were given FDA approval. This power given to the FDA to approve contraceptives is dangerous, Llasos said. Jose Descallar, pro-life advocacy staff of Ang Buhay Partylist, was among the speakers who explained the population issues, showing even more clearly why the RH bill ought not to be enacted into law. Prayers best weapon vs RH Meanwhile, on Nov. 12, Marian devotees and pro-life organizations will once again uphold their best weapon against the proposed reproductive health (RH) bill prayers. Antipolo Bishop Gabriel Reyes said it will be an occasion for all the faithful to unite in prayer of the rosary to pave the way for the nonpassage of the RH bill. Let this be an occasion for Marian devotees and Prolifers to unite in the prayer
of the Holy Rosary to ask the Lord for the graces to continue and persevere in the unending work of service to the most helpless of Gods creations, the unborn baby, Reyes said. Let us offer our prayers and sacrifices in reparation for the countless abortions committed against innocent human life which wound the consciences of those who participate in this unspeakable crime, he said. The gathering, which will be held at the Nuestra Seora de Guia Parish Church in Ermita, Manila at 5 p.m., is also a celebration of the 9th anniversary of Rosary for Life in the Philippines. Rosary for Life is a worldwide and voluntary association of Christian faithful to promote respect for the life of the unborn by means for praying the rosary. It was in 2003 when the group was introduced in the Philippines. Since then, they actively initiated programs to raise awareness about abortion and the negative effects of the RH bill. (with reports from Diana Uichanco and Roy Lagarde)
However, despite pleas from the Atis, the armed group proceeded with the demolition. The demolition only stopped when some tribesmen together with Fr. Arnold Crisostomo and the police arrived at the scene. Meanwhile, a recent article from a Manila daily reported the plans of Crown Regency Beach Resort President and CEO Richard King to put up an oceanarium, construct several teambuilding facilities, amphitheater for animal shows, among others. King also stated in the article that he was doing
Atheism / A1
all those things for the sake of tourism. The Ati Community in Boracay wanted to know the true intention and real involvement of Mr. Richard King of Crown Regency Boracay and Fuente Development Corporation in the building of this boracay adventure park on their 2.1 hectare ancestral domain. The Social Action News Team tried to get the reaction of the Crown Regency Beach Resort on the matter, however, no one wanted to entertain their questions. (SocialActionNews with reports from Melanie Reyes and Jandel Posion)
believer, the archbishop said. We are all invited to renew our faith. We shouldnt be ashamed of knowing God. Lets show it because we are called to share his message with everyone, he added. In his pastoral letter, Tagle said that the Year of Faith is an invitation for Catholics to study again the Second Vatican Council and the Catechism of the Catholic Church that is its fruit in order to rediscover the vitality of the faith we have inherited. Aside from celebrating Vatican II and the Catechism of the Catholic Church, the Year of Faith invites us to look closely at the contemporary world,
Pullout / A1
its beauty and wounds, he added. The continuity of the Church through ages allows various forms of renewal. The Church receives, celebrates and lives the faith in different historical settings with their unique demands and challenges, Tagle also said. Benedict XVI has recently named Tagle along with five others from Lebanon, Nigeria, Colombia, India and the United States as new cardinals. The prelates are scheduled to be elevated to the College of Cardinals during a consistory on Nov. 24, at the Vatican. Aged 55, Tagle is presently the worlds second youngest cardinal. (CBCPNews)
for being transparent, accountable and good. Passing the FOI law now will reinforce the political statement that the fight against corruption applies equally to all. It will no doubt make a difference in the landscape of the anti-corruption efforts of government, which used to put political survival at the forefront while key measures are made to wait in order to manage politics. We will not accept a non-passage of the FOI bill in the 15th Congress!, the coalition said. In this capital city of Northern Mindanao, meanwhile, the Archdiocesan Center of Concern, Empowerment and Social Services of the Archdiocese of Cagayan de Oro (ACCESS-ACDO) is organizing a back-to-back forum on FOI and Cybercrime Prevention Act on Nov. 16. The forum aims to highlight the Cagayan de Oro communities clamor for FOI and the opposition against Republic Act 10175, also known as the Cybercrime Prevention Act, which, much to our surprise and disappointment, was approved first and faster than the promised and long-overdue FOI law under the watch of President Benigno Aquino III, said Archbishop Antonio
J. Ledesma, S.J. Ledesma said that passage of the FOI will institutionalize transparency, accountability and good governance in all levels of government. The absence of a specific FOI law continues to stifle transparency, accountability and good governance both at the national and local levels. Here in Cagayan de Oro City alone, the local government has not been transparent and honest on the effects of mining to the citys environment despite scientific evidence pointing to continued mining operations in Cagayan de Oros hinterlands exacerbated tropical storm Sendongs impact. On a related issue, the local government continues to ignore public demand for official accounting of all the funds/donations it received for the rehabilitation and support for Sendongs survivors. Given the situation, the organizers came together to highlight the importance of FOI to improve the lives of community, especially those who were yet to recover from Sendongs effects, he stressed. FOI advocates, led by R2KRN said that they can no longer wait for the next Congress to pass the FOI law.
Time is of the essence to maximize the FOI laws full potential in fighting corruption and ingraining the culture of transparency and accountability in government. If we again wait for the next Congress to pass the FOI law, there would be very limited time to ensure its proper and effective implementation that we hope an anti-corruption administration can ensure. One key lesson from anti-corruption efforts is that we are weakest in implementation, said R2KRN Coalitions statement signed by various personalities led by R2KRN Coalition Co-convenor lawyer Nepomuceno Malaluan. FOI advocates will conduct a peaceful assembly in Mendiola on November 12 to urge President Aquino as well as the leaders and members of the Senate and House of Representatives, to honor their promise to pass the Freedom of Information Act. They said that what is needed at this time is for President Aquino to have the political will to act on his promises to pass the FOI law to bolster his campaign promise to institute a good, transparent and accountable government under his watch. (Bong D. Fabe)
tigated, because they have known that the people there were civilians as the place and the farmhouse is visible, Lacal said. May this occasion urge the government to seriously take action on behalf of the indigenous people and other sectors who are oppose to mining for this will wantonly damage the environment which we all hailed to be sacred and also damages the future resource for our childrens children, he said. Last Nov. 5, the 39th Infantry Battalion officially replaced the military unit tagged in the Tampakan massacre.
Candidly Speaking / A4
The soldiers who were directly involved in the incident were also relieved from their post while waiting for the result of the court martial proceedings. But several anti-mining and human rights groups lamented that replacing the military unit only indicates that military activities in the area will remain to protect the interest of the mining companies. AMRSP played a crucial role during the Martial Law years when it opened the doors of its seminaries and convents to provide refuge to victims of human rights. (RL/CBCPNews)
This is the victory that has overcome the world: our faith. (1 Jn 5,4) The final victory cannot be in any other. Evangelization therefore can be a very demanding task, because it frowns upon any attempt to make short-cuts that can achieve a certain degree of efficiency and convenience, but can sacrifice the demands, especially the finer demands of charity. It demands nothing less than truly internalizing our faith, making it flesh of our flesh, so to speak, so that everything is viewed and understood always in terms of our faith and not just of our reasoning, no matter how brilliantly logical and appealing our reasoning may be. But its also an easy task, because first of all theres Gods grace that is never wanting. And we are already given all the means to make this evangelization ever new and fresh, ever relevant and
effective.We have the doctrine now well articulated and systematized. We have the sacraments, etc. What is needed is our correspondence that is supposed to be generous and unstinting. In this regard, it would be good that those who occupy positions of great influence in our societyour politicians, teachers, people in media, celebrities, etc.be well formed in their Christian faith and give consistent witness to it, not scandal. The effort to highlight the original and perennial link between faith and reason should be made always. The modern mind, immersed in reasoning, the sciences and technology, needs to see and be convinced of this connection. Those more intellectually gifted should lead the way in doing thisof course, in all humility, lest they repel instead of attract others.
CBCP Monitor
Vol. 16 No. 23
November 5 - 18, 2012
Diocesan News
successor of WMC, came, trouble started, Gutierrez said. Besides this bloody incident, he said there is now a brewing war between tribal groups Blaans of Brgy. Bong Mal and Blaans of Atmorok. SMI (Sagittarius Mines Inc.) decided to relocate the Blaans of Brgy. Bong Mal to Atmorok. These two communities have bad blood between them, he said. According to the bishop, majority of the Blaans want the military out of their ancestral land. They also want Sagittarius Mines, Inc. to respect their ancestral land, human rights, customary laws and traditional rich cultures. They want SMI to stop the project, said Gutierrez. The bishop made the statement following a military operation in Davao del Sur, which left the wife and two children of an anti-mining tribal leader dead. The military claimed that there was an encounter with the armed group of Daguil and the communities opposed to mining. The bishop, however, said that those who witnessed the incident claimed, There was no exchange of firing. We strongly condemned the killings of innocent civilians, especially children, by the military, he said. The prelate urged the government to investigate how the military operations to capture Blaan anti-mining activist Daguil Capion left his wife and two kids dead. He particularly called on the Commission on Human Rights, National Commission on Indigenous Peoples, the Department of National Defense and the Department of Interior and Local Government to conduct a thorough, factual, speedy and objective probe on the incident. (RL/CBCPNews)
A7
Mining operations in Tampakan has spawned conflict between tribal groups of the B'laans. Photo shows some members of the B'laan community setting up barricade in their area.
Briefing
Marian talks, quiz bee highlight diocesan youth day
CABANATUAN CityThe Diocese of Cabanatuan held its annual diocesan youth day focusing on Mother Mary. More than 1,300 young people participated in the Marian Youth Day (MYD) held at the Maria Assumpta Seminary Auditorium last October 29. Themed Maria, Kaagapay at Kalakbay ng mga Kabataan sa Kabanalan, the MYD aimed at instilling in the hearts of young people in the diocese a true devotion to the Blessed Mother by knowing her more through the Scriptures, Church traditions and teachings, and her virtues. (Jandel Posion)
Laoag youth launches Year of Faith
LAOAG CityThe diocesan commission on youth (DYC) of Laoag diocese opened the Year of Faith during the Diocesan Youth Leaders Assembly (DYLA) held at St. John Bosco Parish in Dingras, Ilocos Norte last October 26-28. More than 200 youth leaders attended several workshops were they traced their own faith journey and made simple modules for youth catechism classes. A tree planting activity took place in the nearby dam to end the assembly. The event culminated with a send-off mass celebrated by parish priest Fr. Lawrence Torreflores. (Mark Vertido/YPNews)
Environmental group urges PHL to declare GMOs unsafe
CAGAYAN DE ORO CityThe international environment group Greenpeace has urged the Aquino administration, specifically the Department of Agriculture, to declare genetically-modified organisms (GMOs) as unsafe as it only harm the environment and public health as well as promote agricultural monopoly by giant agro-chemical companies. Greenpeace made the appeal following the Supreme Court of Indias landmark unanimous decision ordering a 10-year moratorium on all field trials of GM Bt food crops due to serious safety concerns. (Bong Fabe)
Youth commission dedicates an institution to St. Calungsod
Members of various men organizations in the Diocese of Boac participate in an assembly that culminated the diocesan celebration of the Year of Pontifical Mission Societies.
LAOAG CityInspired by the 2nd Filipino Saint Pedro Calungsod, the Diocesan Youth Commission (DYC) of the Diocese of Laoag dedicated an institution to the newly canonized saint. Named San Pedro Calungsod Institute for the Young (SPCIY), the institute aims to form and mobilize the young to be missionaries for the New Evangelization. SPCIY will serve as a venue for the young and the youth ministers of the diocese to grow in the ministry. It will also be a place to develop their God-given talents and use these in reaching out to fellow youth in any forms as new missionaries to the world, it said. It will also continue and will make sure that formation among the youth and the youth ministers of the diocese remains relevant and up-to-date. (Mark Vertido/Jandel Posion)
Informative is an integral faith in our mind, transformative is a faith in our heart and performative is a faith in our hands. Mission demands committed faith as well as demands committed mission. The 2nd Filipino Saint Pedro Calungsod is a perfect example of integral faith, he explained. The culminating activity of the Year of Pontifical Mission also opened the diocesan celebration of the Year of Faith, which was launched on October 21, the second day of the assembly. Boac Bishop Reynaldo Gonda Evangelista in his homily commended the participants and urged them to revitalize their faith and continue to be active
in service to the Church. He also invited the congregation from different parishes to rediscover the content of faith and be an active missionary for the Church. Evangelista asked for the active participation of the clergy in giving adult catechism, to be diligent in giving confessions and the parishioners to be active in bible sharing and values formation. The prelate also encouraged everyone to go to mass daily to foster greater faith and to join all the activities of the diocese for the year of faith. He also designated the pilgrim churches within the diocese. (Jandel Posion)
homesicknesstambal sa kamingawfor OFWs with Cebuano as mother tongue. Not a few from other regions joined. From a handful of members, mostly priests and religious sisters, the group has expanded to serve as companions in Rome for the cause of Pedro Calungsod as well as provide as mutual support for members. It introduced the Sinulog in Rome and, when Pedro was beatified in 5 March 2000, its members were actively involved in the preparations and actual celebrations. I was not there for Pedros beatification. Twelve years later, however, Beato Pedro made sure his Kaabay (often shortened to Bay or travelling companion) made it to Rome and back. I witnessed for the first time in my life the solemn grandeur of the canonization rites. At first glance the lack of information about other aspects of Pedros life can be disconcerting, until one sees some deep lessons from his life for Filipinos and for humanity. San Pedro strikes me for his simplicity. There are not many layers to venerating him, no long-standing legends ascribed to him. His statue is not even dressed up for the occasion. He is an ordinary teenager who
makes life-changing choices for God and the Church. But he is also a dear and loyal friend, a companion to a martyr-priest who remains with the latter during his bleakest moment. Bay is an apt term to refer to the new saint. As Cardinal-designate Luis Antonio Tagle points out, there are friendships between individuals based on common interests, between politicians to increase votes, between businessmen to increase profits, etc. Padre Diego and Pedro were friends based on their solid commitment to Christ and to the Church. It was a friendship to bring souls to God. They had encountered the person of Christ and the horizons of their lives were built upon this encounter. *** Benedict XVI adds a third quality to the new saint: Pedro gives witness to Christ by a life of purity and dedication to the Gospeland this made him resolute in accepting martyrdom. It is not easy to be a young person nowadays. Youth experts tell us that the youth sub-culture changes once every three years. While my generation talked about the mid-life crisis, todays generation has the first-quarter crises; people in their 20s searching for meaning in life. It is difficult to make lasting
commitments in our virtual world and many young people today are confused about their identities. San Pedro had a solid Christian identity and formation. He made a commitment that he kept by Gods grace. I would like to imagine him as olive skinned, a tad short, perhaps even a little chubby with a ready whistling tune to lighten up their heavy missionary load with Padre Diego. I would like to think of Pedro as masculine without being grim or somber. Yes, my heart leaps with joy at the Dodong Pedros canonization. *** After the gospel is proclaimed in both Latin and Greek, Benedict XVI begins his homily: The Son of Man came to serve, and to give his life as a ransom for many (cf. Mk 10:45)On this third Sunday of October, on which we celebrate World Mission Sunday, the Church listens to them with special attention and renews her conviction that she should always be fully dedicated to serve mankind and the Gospel, after the example of the One who gave himself up even to the sacrifice of his life Mark 10:45 had been my ordination gospel 22 years ago. What I did not realize then is that this call to serve
and to be modern-day missionaries is really addressed to the Filipinos people as a whole. Benedict XVI continues: Pedro Calungsod was born around the year 1654, in the Visayas region of the Philippines. His love for Christ inspired him to train as a catechist with the Jesuit missionaries thereHe died on the April 2nd 1672. Witnesses record that Pedro could have fled for safety but chose to stay at Father Diegos side. The priest was able to give Pedro absolution before he himself was killed. May the example and courageous witness of Pedro Calungsod inspire the dear people of the Philippines to announce the Kingdom bravely and to win souls for God! The Pope gives a variation on a theme of his predecessor. In a 19 April 2004 meeting with John Paul II, Philippine ambassador to the Vatican, Leonida L. Vera, recalls the words of the Pope: The Philippines is truly a light for the evangelization of the Asian continent. It was at this part of the homilywhen Benedict XVI was referring to San Pedrowhen Neils video clip became strangely different. It had a mysterious glow in it. I am glad he did not delete it.
new methods of evangelization which are essential in forming new BECs or for revitalizing old BECs that have reached a maintenance mode and are becoming stagnant. Proposition 25: (Urban Scenarios for New Evangelization). Putting in practice an urban pastoral plan, the Church wants to identify and understand those experiences, languages and styles of life, that are typical of urban societies. She intends to render her liturgical celebrations, her experiences of communitarian life, and her exercise of charity, relevant to the urban context, in order to incarnate the Gospel in the life of all citizens. Most of the earliest BECs were formed in the rural areas. There were impressions that BECs are only suitable for rural areas and will not thrive in urban areas. This proposition affirms the need to make the Churchs experience of communitarian life relevant to the urban context. Communitarian life may refer to the BECs that need to be formed in the urban context. But the forms of BECs and the methods of forming these should be suited to the urban
Whatever / A5
context. This means avoiding methods and forms that may be suitable for the rural areas but not in the urban areas. In Proposition 26 (Parishes and other ecclesial realities), the parish and small communities (SCCs/BECs) are called to be living cells for personal and communitarian encounter with Christ. The various aspects of the life of the parish and BECs are mentioned: liturgy, initial and permanent Christian formation, fraternity and charity especially towards the poor. Proposition 42 (Integrated Pastoral Activity) affirms the primary role of the particular churchthe dioceseas a missionary community. The SCCs (BECs) are mentioned as components of the particular churchincluding the parishes, educational communities, religious communities, lay organizations and renewal movementsthat need to engage in dialogue and cooperation to carry out the missionary project of new evangelization. Thus, these propositions show that in the formation and revitalization of BECs, new evangelization is indeed necessary. At the same time, BECs are agents of new evangelization.
class, dude, so dont count me in! he quipped. But its for all of us Catholics and even Christians, Rtichie replied. So what do you suggest? Like do you remember your Baptism day? Uh Sorry dude, Ive got senior moments now, Allan started feeling uneasy. What about your First Communion day, uncle Allan? Well, yuh know Im not really that much into religion now. But dont you want to go to Heaven? [Ooops!] Hey, youre beginning to sound like a priest I know. But thats important, isnt it? Ritchie could not seem to understand his uncles replies. Hey, Iehrr I got something for you, Allan brings out the Lego figure and gives it to his nephew. Wow! Thank you uncle Allan. The boy hugged him. At least theres still something of a boy in you, he joked as he messed up the boys hair. For a moment I thought
I was talking to an angel. How did you guess, uncle Allan? Guess what? That this was my faith-status for today. What? now Allan was the one confused. I told Jesus in Mass yesterday, that when my ninja Lego set was complete I was going to donate it to the childrens orphanage! Thats your faith-status today? YES!!! Ritchies face beamed with joy! youre welcome dude, Allan smiled pensively. *** Bless me Father, for I have sinned, Allan paused for some seconds. Yes my son, go on, the priest said. My last ah I just wanted to give you my faith status. Faith-status? the priest asked. Yes its almost fifteen years since I last went to confession! Is that so, my son? Yes, Father. Very well, welcome home! the priest encouragingly said.
A8
CBCP Monitor
Vol. 16 No. 23
THE path to sainthood is hardly lined with roses. According to Ricardo Cardinal Vidal, the case for St. Pedro Calungsods sainthood was beset by questions over his actual existence and motivation for martyrdom. Was Calungsod real? Did he really exist? Because the Church does not beatify ghosts! Cardinal Vidal said in an interview, quoting authorities from the Congregation for the Causes of Saints when presented with Calungsods case for the first time. The Congregation for the Causes of Saints, which is directly under the Roman Curia, is the body that takes charge of the beatification and canonization of saints and all the steps in between. The dearth of documents mentioning the young martyr created the burden of proving Calungsods factual existence since work on his beatification started in 1986. For Jesus or for friendship? Another point of contention was St. Pedros motivation for martyrdom. Did he die for the priest or for Jesus? Cardinal Vidal recalled one more question posed against Calungsod. According to Cardinal Vidal, expert advice from a psychologist who studied what little is known of Calungsod cleared the point, saying, On pain of imminent death, the motivation is always Jesus, not friendship. Calungsod is probably most known for the circumstances of his death in 1672 when he was speared to death together with
Airport officials and well-wishers pay homage to the image of the Filipino saint at the airports VIP lounge.
Fr. Diego Luis de San Vitores who angered the native Chamorros of the Marianas because of infant baptisms. Tedious work Cardinal Vidal, Archbishop Emeritus of Cebu, stressed how crucial documentation is to building up a cause for beatification and canonization. Its not easy, its tedious work, said Cardinal Vidal, whom former Vatican Ambassador Henrietta De Villa calls Ama ni Pedro Calungsod for taking up the cause of Calungsod when he was virtually unknown in the Philippines. He also recounted how then Guam Archbishop Felixberto C. Flores, the first Chamorro bishop, invited Cardinal Vidal to Fr. Diego Luis de San Vitores beatification in 1985. Come, so you will know who your candidates are, Cardinal Vidal shared Abp. Flores words to him, referring to Calungsod whom Cardinal Vidal had never heard of before. True enough, Cardinal Vidal would set the wheels of Calungsods beatification into motion the following year. (Nirva'ana Ella Delacruz)
should not only serve as role model for the youth, but also of all Filipino migrants. We should not be confined to just welcoming our new saint. We should also pattern ourselves in the way Calungsod lived his life, said De Villa of the National Commission for Calungsods canonization. She also said that they will
appeal on the Catholic Bishops Conference of the Philippines (CBCP) to officially declare Calungsod as the patron saint of OFWs. We will write the CBCP and ask them to declare Saint Pedro Calungsod as patron saint of OFWs, said De Villa. (RL/ CBCPNews)
CBCP Monitor
Vol. 16 No. 23
November 5 - 18, 2012
Pastoral Concerns
B1
Message to the People of God from the XIII Ordinary General Assembly of the Synod of Bishops
Manila Archbishop and Cardinal-designate Luis Antonio Tagle speaks to the media during a press briefing in the Vatican Office on October 29. Seated at his right side is Vatican spokesman Fr. Federico Lombardi.
(The Final Message of the Synod of Bishops approved October 26, 2012 by the Synod Fathers. Pope Benedict XVI has convoked the Synod in the Vatican from October 7-28, 2012 on the topic The New Evangelization for the Transmission of the Christian Faith.)
Grace to you and peace from God our Father and the Lord Jesus Christ (Romans 1:7). Before returning to our particular Churches, we, Bishops coming from the whole world gathered by the invitation of the Bishop of Rome Pope Benedict XVI to reflect on the new evangelization for the transmission of the Christian faith, wish to address you all in order to sustain and direct the preaching and teaching of the Gospel in the diverse contexts in which the Church finds herself today to give witness. 1. Like the Samaritan woman at the well Let us draw light from a Gospel passage: Jesus encounter with the Samaritan woman (cf. John 4:5-42). There is no man or woman who, in ones life, would not find oneself like the woman of Samaria beside a well with an empty bucket, with the hope of finding the fulfillment of the hearts most profound desire, that which alone could give full meaning to life. Today, many wells offer themselves to quench humanitys thirst, but we must discern in order to avoid polluted waters. We must orient the search properly, so as not to fall prey to disappointment, which can be damaging. Like Jesus at the well of Sychar, the Church also feels obliged to sit beside todays men and women. She wants to render the Lord present in their lives so that they can encounter him because his Spirit alone is the water that gives true and eternal life. Only Jesus can read the depths of our heart and reveal the truth about ourselves: He told me everything I have done, the woman confesses to her fellow citizens. This word of proclamation is united to the question that opens up to faith: Could he possibly be the Messiah? It shows that whoever receives new life from encountering Jesus cannot but proclaim truth and hope to others. The sinner who was converted becomes a messenger of salvation and leads the whole
city to Jesus. The people pass from welcoming her testimony to personally experiencing the encounter: We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world. 2. A new evangelization Leading the men and women of our time to Jesus, to the encounter with him is a necessity that touches all the regions of the world, those of the old and those of the recent evangelization. Everywhere indeed we feel the need to revive a faith that risks eclipse in cultural contexts that hinders its taking root in persons and its presence in society, the clarity of its content and the coherence of its fruits. It is not a matter of starting again, but of entering into the long path of proclaiming the Gospel with the apostolic courage of Paul who would go so far as to say Woe to me if I do not preach the Gospel! (1 Corinthians 9:16). Throughout history, from the first centuries of the Christian era to the present, the Gospel has edified communities of believers in all parts of the world. Whether small or great, these are the fruit of the dedication of generations of witnesses to Jesusmissionaries and martyrswhom we remember with gratitude. The changed social, cultural, economic, civil and religious scenarios call us to something new: to live our communitarian experience of faith in a renewed way and to proclaim it through an evangelization that is new in its ardor, in its methods, in its expressions (John Paul II, Discourse to the XIX Assembly of CELAM, Port-au-Prince, 9 March 1983, n. 3) as John Paul II said. Benedict XVI recalled that it is an evangelization that is directed principally at those who, though baptized, have drifted away from the Church and live without reference to the Christian life... to help these people encounter the Lord, who alone fills our existence with deep meaning and peace; and to favor
the rediscovery of the faith, that source of grace which brings joy and hope to personal, family and social life (Benedict XVI, Homily for the Eucharistic celebration for the solemn inauguration of the XIII Ordinary General Assembly of the Synod of Bishops, Rome, 7 October 2012). 3. The personal encounter with Jesus Christ in the Church Before saying anything about the forms that this new evangelization must assume, we feel the need to tell you with profound conviction that the faith determines everything in the relationship that we build with the person of Jesus who takes the initiative to encounter us. The work of the new evangelization consists in presenting once more the beauty and perennial newness of the encounter with Christ to the often distracted and confused heart and mind of the men and women of our time, above all to ourselves. We invite you all to contemplate the face of the Lord Jesus Christ, to enter the mystery of his life given for us on the cross, reconfirmed in his resurrection from the dead as the Fathers gift and imparted to us through the Spirit. In the person of Jesus, the mystery of God the Fathers love for the entire human family is revealed. He did not want us to remain in a false autonomy. Rather he reconciled us to himself in a renewed pact of love. The Church is the space offered by Christ in history where we can encounter him, because he entrusted to her his Word, the Baptism that makes us Gods children, his Body and his Blood, the grace of forgiveness of sins above all in the sacrament of Reconciliation, the experience of communion that reflects the very mystery of the Holy Trinity and the strength of the Spirit that generates charity towards all. We must form welcoming communities in which all outcasts find a home, concrete experiences of communion which attract the disenchanted glance of contemporary humanity with the ardent force of love See how they love one another!
(Tertullian, Apology, 39, 7). The beauty of faith must particularly shine in the actions of the sacred Liturgy, above all in the Sunday Eucharist. It is precisely in liturgical celebrations that the Church reveals herself as Gods work and makes the meaning of the Gospel visible in word and gesture. It is up to us today to render experiences of the Church concretely accessible, to multiply the wells where thirsting men and women are invited to encounter Jesus, to offer oases in the deserts of life. Christian communities and, in them, every disciple of the Lord are responsible for this: an irreplaceable testimony has been entrusted to each one, so that the Gospel can enter the lives of all. This requires of us holiness of life. 4. The occasions of encountering Jesus and listening to the Scriptures Someone will ask how to do all this. We need not invent new strategies as if the Gospel were a product to be placed in the market of religions. We need to rediscover the ways in which Jesus approached persons and called them, in order to put these approaches into practice in todays circumstances. We recall, for example, how Jesus engaged Peter, Andrew, James and John in the context of their work, how Zaccheus was able to pass from simple curiosity to the warmth of sharing a meal with the Master, how the Roman centurion asked him to heal a person dear to him, how the man born blind invoked him as liberator from his own marginalization, how Martha and Mary saw the hospitality of their house and of their heart rewarded by his presence. By going through the pages of the Gospels as well as the apostles missionary experiences in the early Church, we can discover the various ways and circumstances in which persons lives were opened to Christs presence. The frequent reading of the Sacred Scripturesilluminated by the Tradition of the Church who hands them over to us and
is their authentic interpreteris not only necessary for knowing the very content of the Gospel, which is the person of Jesus in the context of salvation history. Reading the Scriptures also helps us to discover opportunities to encounter Jesus, truly evangelical approaches rooted in the fundamental dimensions of human life: the family, work, friendship, various forms of poverty and the trials of life, etc. 5. Evangelizing ourselves and opening ourselves to conversion We, however, should never think that the new evangelization does not concern us personally. In these days voices among the Bishops were raised to recall that the Church must first of all heed the Word before she can evangelize the world. The invitation to evangelize becomes a call to conversion. We firmly believe that we must convert ourselves first to the power of Christ who alone can make all things new, above all our poor existence. With humility we must recognize that the poverty and weaknesses of Jesus disciples, especially of his ministers, weigh on the credibility of the mission. We are certainly awarewe Bishops first of allthat we could never really be equal to the Lords calling and mandate to proclaim his Gospel to the nations. We know that we must humbly recognize our vulnerability to the wounds of history and we do not hesitate to recognize our personal sins. We are, however, also convinced that the Lords Spirit is capable of renewing his Church and rendering her garment resplendent if we let him mold us. This is demonstrated by the lives of the Saints, the remembrance and narration of which is a privileged means of the new evangelization. If this renewal were up to us, there would be serious reasons to doubt. But conversion in the Church, just like evangelization, does not come about primarily through us poor mortals, but rather through the Spirit of the Lord. Here we find our strength
and our certainty that evil will never have the last word whether in the Church or in history: Do not let your hearts be troubled or afraid (John 14:27), Jesus said to his disciples. The work of the new evangelization rests on this serene certainty. We are confident in the inspiration and strength of the Spirit, who will teach us what we are to say and what we are to do even in the most difficult moments. It is our duty, therefore, to conquer fear through faith, discouragement through hope, indifference through love. 6. Seizing new opportunities for evangelization in the world today This serene courage also affects the way we look at the world today. We are not intimidated by the circumstances of the times in which we live. Our world is full of contradictions and challenges, but it remains Gods creation. The world is wounded by evil, but God loves it still. It is his field in which the sowing of the Word can be renewed so that it would bear fruit once more. There is no room for pessimism in the minds and hearts of those who know that their Lord has conquered death and that his Spirit works with might in history. We approach this world with humility, but also with determination. This comes from the certainty that the truth triumphs in the end. We choose to see in the world the Risen Christs invitation to witness to his Name. Our Church is alive and faces the challenges that history brings with the courage of faith and the testimony of her many daughters and sons. We know that we must face in this world a battle against the principalities and powers, the evil spirits (Ephesians 6:12). We do not ignore the problems that such challenges bring, but they do not frighten us. This is true above all for the phenomena of globalization which must be for us opportunities to expand the presence of the Gospel. Despite the intense sufferings for
Synod / B2
www.intermirifica.net
B2
Updates
CBCP Monitor
Vol. 16 No. 23
November 5 - 18, 2012
two kinds of burial places, not only putting them into separate paragraphs in c.1241, but even using two different terms for them: 1st: Coementerium proprium (own cemetery of 1) for parishes and religious institutes. 2nd Peculiare coementerium (peculiar or particular cemetery, mausoleum or burial plot of 2) for other juridic persons and private families. The common understanding of this canon is that a family (or for that matter an individual) can have their own burial place or mausoleum. The old Code of 1917 (c.1208, 3) had stipulated that the Ordinary of the place (i.e., the diocesan bishop or similar figure) could give permission to own such a private
burial place. However, the present Code neither authorizes nor denies the permission to own such burial places, since what matters to the Church is not the ownership of the burial place but its sacred character. Thus, c.1241, 2 provides that the Local Ordinary can authorize the blessing of privately owned burial places, if in his judgment such places offer sufficient guarantees, especially regarding the protecting and fostering of their sacred character (c.1243). Answering the Questions Raised and Raising another Possibility It is not proper for just anyone, on his own initiative, to keep the remains (bones or ashes) of the departed faithful in a place which has not been
Father Edward McNamara, professor of liturgy at the Regina Apostolorum Pontifical University, answers the following queries:
On Cremation
A NEW Zealand reader asked for clarifications regarding our mention of Canon 1184 that those who requested cremation for motives contrary to the Christian faith were not to be given a Church funeral. She asks: Can you please tell me what motives for cremationmightbeconsidered contrary to Christian faith? The proviso in this canon is presumably rarely actually invoked. A person would only incur such a prohibition if, before death, he or she requested cremation explicitly and publicly motivated by a denial of some aspect of Christian faith regarding life after death. Among possible such motivations would be a lack of faith in the survival of the immortal soul and thus requesting cremation
Synod / B1
www.cremationresource.org
to emphasize the definitiveness of death. Another could be the denial of belief in the resurrection of the dead. More recently, some nominal Catholics who have dabbled in New Age pantheism or believe in doctrines such as reincarnation or migration of souls might request cremation in order to follow these esoteric doctrines or the customs of some Eastern religions. In all such cases the motivation for seeking cremation is contrary to Catholic doctrine and, if this fact is publicly known, performing a Church funeral could cause scandal or imply that holding to Church doctrine is really not that important. Since one or two questions arose from our follow-up on confession and Christian initiation (see Nov. 1 and 15) I wish to address the topic one more time. One reader posed a theological teaser to our statement that
If conditional baptism is foreseen, the confession should be postponed until a suitable time after the celebration, since certainty is required in questions regarding the validity of the sacraments. He asked: However, if the conditional baptism is administered at the Easter Vigil [as is often the case], it will immediately be followed by confirmation and first Communion. It would seem that the candidate should receive a conditional absolution before receiving these sacraments. Our reader has a valid point, but I do not think that such a practice is appropriate. Although hearing confessions is allowed during Mass, there is a general law that the sacrament of penance is never combined with the celebration of Mass in such a way that it forms part of the rite itself. Cases of conditional baptism
are relatively rare, and the doubt regarding the previous baptism is usually well founded. There is almost nothing regarding this precise theme in theological manuals. Yet I think that the conditional baptism, either because it is the first true baptism, or in virtue of the Churchs intention if the person was already validly baptized, will have the effect of placing the person in the state of grace and able to fruitfully receive the sacraments of confirmation and Eucharist. We could consider it as somewhat analogous to a person who returns to the state of grace though an act of perfect contrition. In normal circumstances this is still insufficient to accede to the sacraments until after receiving sacramental absolution. In certain extraordinary circumstances, however, a person may receive some sacraments before
confession if there is no possible alternative and confess later at the earliest opportunity. A Houston reader requested clarification regarding confessing a member of the Eastern Churches: With respect to confessions of the Eastern Orthodox, can the priest absolve them for the sin of schism if the priest is not receiving the penitent into the Catholic Church? Does it matter whether the individual was baptized by an Orthodox priest or is a Catholic who has left the Catholic Church for an Orthodox Church? There are many Catholics who leave the Catholic Church for Orthodox Churches, and I am curious to know whether they can receive absolution from a Catholic priest while remaining Orthodox. We need to consider several points. Sin always involves a personal choice made with full deliberation and knowledge. For
this reason it is not reasonable to say that a person who was born and raised in an Eastern Church is personally guilty of the sin of schism. This is one probable reason why the Church makes no mention of this aspect when granting permission for a Catholic priest to administer the sacraments to them. The case of a Catholic who has left the Church is in a different position and, except in cases of danger of death, would normally have to be reconciled with the Church before receiving absolution. For the sake of precision, we would be dealing with a Catholic who has abandoned the Catholic Church, thus breaking communion with the Pope and bishops, and not that of a Latin-rite Catholic who switches rites to one of the Eastern Catholic Churches.
which we welcome migrants as brothers and sisters, migrations have been and continue to be occasions to spread the faith and build communion in its various forms. Secularizationas well as the crisis brought about the dominance of politics and of the Staterequires the Church to rethink its presence in society without however renouncing it. The many and ever new forms of poverty open new opportunities for charitable service: the proclamation of the Gospel binds the Church to be with the poor and to take on their sufferings like Jesus. Even in the most bitter forms of atheism and agnosticism, we can recognize although in contradictory formsnot a void but a longing, an expectation that awaits an adequate response. In the face of the questions that prevailing cultures pose to faith and to the Church, we renew our trust in
the Lord, certain that even in these contexts the Gospel is the bearer of light and capable of healing every human weakness. It is not we who are to conduct the work of evangelization, but God, as the Pope reminded us: The first word, the true initiative, the true activity comes from God and only by inserting ourselves in to the divine initiative, only by begging this divine initiative, will we too be able to become with him and in him evangelizers (Benedict XVI, Meditation during the first general Congregation of the XIII General Ordinary Assembly of the Synod of Bishops, Rome, 8 October 2012). 7. Evangelization, the family and consecrated life Ever since the first evangelization, the transmission of the faith from one generation to the next found a natural
home in the family where women play a very special role without diminishing the figure and responsibility of the father. In the context of the care that every family provides for the growth of its little ones, infants and children are introduced to the signs of faith, the communication of first truths, education in prayer, and the witness of the fruits of love. Despite the diversity of their geographical, cultural and social situations, all the Bishops of the Synod reconfirmed this essential role of the family in the transmission of the faith. A new evangelization is unthinkable without acknowledging a specific responsibility to proclaim the Gospel to families and to sustain them in their task of education. We do not ignore the fact that today the family, established in the marriage of a man and of a woman which makes them one flesh (Matthew 19:6) open
to life, is assaulted by crises everywhere. It is surrounded by models of life that penalize it and neglected by the politics of society of which it is also the fundamental cell. It is not always respected in its rhythms and sustained in its tasks by ecclesial communities. It is precisely this, however, that impels us to say that we must particularly take care of the family and its mission in society and in the Church, developing specific paths of accompaniment before and after matrimony. We also want to express our gratitude to the many Christian couples and families who, through their witness, show the world an experience of communion and of service which is the seed of a more loving and peaceful society. Our thoughts also went to the many families and couples living together which do not reflect that image of
unity and of lifelong love that the Lord entrusted to us. There are couples who live together without the sacramental bond of matrimony. More and more families in irregular situations are established after the failure of previous marriages. These are painful situations that affect the education of sons and daughters in the faith. To all of them we want to say that Gods love does not abandon anyone, that the Church loves them, too, that the Church is a house that welcomes all, that they remain members of the Church even if they cannot receive sacramental absolution and the Eucharist. May our Catholic communities welcome all who live in such situations and support those who are in the path of conversion and reconciliation. Family life is the first place in which the
Synod / B4
CBCP Monitor
Vol. 16 No. 23
November 5 - 18, 2012
Features
B3
Synod Reports
Pope Benedict XVIs intervention at the Synod of Bishops
October 28, 2012
DEAR brothers and sisters, Before expressing my gratitude I would like to make an announcement. In the context of the reflections of the Synod of Bishops [on] The New Evangelization for the Transmission of the Christian Faith and at the conclusion of a path of reflection on the topics of seminaries and catechesis, I am pleased to tell you that I have decided, after prayer and subsequent reflection, to transfer the oversight of seminaries from the Congregation for Catholic Education to the Congregation for the Clergy and the oversight of catechesis from the Congregation for the Clergy to the Pontifical Council for the Promotion of the New Evangelization.
The pertinent documents will follow in the form of apostolic letters motu proprio to define the areas of oversight and respective faculties. We pray to the Lord that he will accompany the 3 dicasteries of the Roman Curia in their important mission with the assistance of the whole Church. Already having the floor, I would also like to express my most cordial greetings to the new cardinals. I wished, with this little consistory, to complete the consistory in February, precisely in the context of the new evangelization, with a gesture of the Churchs universality, showing that the Church is the Church of all peoples, speaking all languages, she is always the Church of Pentecost;
she not the Church of a continent but the universal Church. This was exactly my intention, to express this context, this universality of the Church; it is also the beautiful expression of this Synod. For me it has truly been edifying, consoling and encouraging to see here the mirror of the universal Church with her sufferings, threats, perils and joys, experiences of the Lords presence even in difficult situations. We have heard how the Church grows, lives today as well. I think, for example, of what we were told of Cambodia, where the Church, the faith is reborn; or about Norway, and many other places. We see how today too, where it was unexpected, the Lord is present and
powerful and the Lord is working even through our labors and our reflections. Even if the Church feels contrary winds, nevertheless she feels the wind of the Holy Spirit who helps us, who shows us the right road; and so, we are on our way, it seems to me, with new enthusiasm, and we thank the Lord for granting this truly catholic gathering. I thank everyone: the Synod fathers, the auditors, with the often truly moving witness, the experts, the fraternal delegates who helped us; and we know that we all wish to proclaim Christ and his Gospel and to fight, in this difficult time, for the presence of Christs truth and its proclamation. I would above all like to thank our
presidents who have guided us gently and decisively, the speakers, who worked day and night. I think it is somewhat against the natural law to work even at night, but if they do it freely they can be thanked and we must be grateful; and, naturally, I would like to thank our general secretary, who was indefatigable and rich with ideas. Now these propositiones are a testament, a gift, given to me by us, to develop into a document that comes from life and must generate life. Let us hope for this and for pray for it; in any case, let us go forward with the Lords help. I thank all of you. I will see many of you again in November at the consistory. Thank you.
www.intermirifica.net
B4
Duaw Nasud
The Nationwide Thanksgiving Pilgrimage of the Image of St. Pedro Calungsod
The LuzOn ITInerary October 25, 2012 4:45 PM - arrival at naIa from rome 6:30 PM - uST, Manila October 26 1:00 PM - Diocese of Pasig Cathedral October 27 3:00 PM - Diocese of antipolo Cathedral October 28 1:00 PM - Diocese of Cubao Cathedral October 29 3:00 PM - Diocese of Paraaque Cathedral October 30 3:00 PM - Diocese of novaliches Cathedral October 31 3:00 PM - Camp Crame november 1 8:00 aM - Camp aguinaldo november 2 8:00 aM - Shrine of St. Therese, Villamor november 3 2:00 PM - archdiocese of nueva Segovia Cathedral november 4 1:00 PM - archdiocese of Lingayen-Dagupan Cathedral november 5 3:00 PM - archdiocese of San Fernando Cathedral november 6 3:00 PM - Diocese of Malolos Cathedral november 7 10:00 aM - archdiocese of Manila Cathedral (Mass will be held at 12nn in front of Manila Cathedral) 4:00 PM - Diocese of Caloocan Cathedral november 8 1:00 PM - Diocese of Imus Cathedral november 9 2:00 PM - archdiocese of Lipa Cathedral november 10 2:00 PM - Diocese of Lucena Cathedral november 11 9:00 aM - Diocese of Daet at Sta. elena Church november 11 5:00 PM - archdiocese of nueva Caceres Cathedral november 12 1:00 PM - Diocese of Legazpi Cathedral The VISayaS anD MInDanaO ITInerary november 13 9:00 aM - Diocese of Catarman Cathedral november 13 3:00 PM - Diocese of Calbayog Cathedrdal november 14 3:00 PM - archdiocese of Palo Cathedral november 15 4:00 PM - Diocese of Maasin Cathedral november 16 10:00 aM - Diocese of Surigao Cathedral november 17 11:00 aM - Diocese of Butuan Cathedral november 18 11:00 aM - archdiocese of Cagayan de Oro Cathedral november 19 7:00 aM - Diocese of Iligan Cathedral 12:00 PM - Diocese of Pagadian Cathedral 5:00 PM - archdiocese of Ozamiz Cathedral november 20 10:00 aM - Diocese of Dipolog Cathedral november 21 3:00 PM - Diocese of Dumaguete Cathedral november 22 10:00 aM - Diocese of Kabankalan Cathedral 4:00 PM - Diocese of Bacolod Cathedral november 23 10:00 aM - archdiocese of Jaro Cathedral november 24 11:00 aM - Diocese of San Carlos Cathedral november 25 10:00 aM - Diocese of Tagbilaran Cathedral november 26 11:00 aM - Diocese of Talibon Cathedral november 27 29 - archdiocese of Cebu - Triduum november 30 - national Thanksgiving Mass in Cebu
Features
CBCP Monitor
Vol. 16 No. 23
November 5 - 18, 2012
to congregate with their lighted Tercentennial candles at the parish church grounds where various dignitaries and guests, more than a hundred priests, and around a thousand youth have already assembled with the Philippine Coast Guard band providing the music for the PandaCandle Lighting. At 9:30 p.m., the Liturgy of the Light will commence, wherein the youth, each holding a lighted Tercentennial candle, will make a human formation of PANDACAN 300 and hermanos and hermanas of each barangay will place a torch in specially constructed stand. At 10 p.m., the Jubilee Door of the parish church will be opened and the faithful invited to enter and gain plenary indulgence. The Holy Mass caps off the days celebration. The following day, November 24, features the grand Buling-Buling where a contingent from all of Pandacans 29 barangays will perform Pandacans endemic
Synod / B2
Gospel encounters the ordinary life and demonstrates its capacity to transform the fundamental conditions of existence in the horizon of love. But not less important for the witness of the Church is to show how this temporal existence has a fulfillment that goes beyond human history and attains to eternal communion with God. Jesus does not introduce himself to the Samaritan woman simply as the one who gives life, but as the one who gives eternal life (John 4:14). Gods gift, which faith renders present, is not simply the promise of better conditions in this world. It is the proclamation that our lifes ultimate meaning is beyond this world, in that full communion with God that we await at the end of time. Of this supernatural horizon of the meaning of human existence, there are particular witnesses in the Church and in the world whom the Lord has called to consecrated life. Precisely because it is totally consecrated to him in the exercise of poverty, chastity and obedience, consecrated life is the sign of a future world that relativizes everything that is good in this world. May the gratitude of the Assembly of the Synod of Bishops reach these our brothers and sisters for their fidelity to the Lords calling and for the contribution that they have given and give to the Churchs mission. We exhort them to hope in situations that are difficult even for them in these times of change. We invite them to establish themselves as witnesses and promoters of new evangelization in the various fields to which the charism of each of their institutes assigns them. 8. The ecclesial community and the many agents of evangelization No one person or group in the Church has exclusive right to the work of evangelization. It is the work of ecclesial communities as such, where one has access to all the means for encountering Jesus: the Word, the sacraments, fraternal communion, charitable service, mission. In this perspective, the role of the parish emerges above all as the presence of the Church where men and women live, the village fountain, as John XXIII loved to call it, from which all can drink, finding in it the freshness of the Gospel. It cannot be abandoned, even though changes can require
of it either to be made up of small Christian communities or to forge bonds of collaboration within larger pastoral contexts. We exhort our parishes to join the new forms of mission required by the new evangelization to the traditional pastoral care of Gods people. These must also permeate the various important expressions of popular piety. In the parish, the ministry of the priestfather and pastor of his peopleremains crucial. To all priests, the Bishops of this Synodal Assembly express thanks and fraternal closeness for their difficult task. We invite them to strengthen the bonds of the diocesan presbyterium, to deepen their spiritual life, and to an ongoing formation that enables them to face the changes. Alongside the priests, the presence of deacons is to be sustained, as well as the pastoral action of catechists and of many other ministers and animators in the fields of proclamation, catechesis, liturgical life, charitable service. The various forms of participation and coresponsibility of the faithful must also be promoted. We cannot thank enough our lay men and women for their dedication in our communities manifold services. We ask all of them, too, to place their presence and their service in the Church in the perspective of the new evangelization, taking care of their own human and Christian formation, their understanding of the faith and their sensitivity to contemporary cultural phenomena. With regard to the laity, a special word goes to the various forms of old and new associations, together with the ecclesial movements and the new communities: All are an expression of the richness of the gifts that the Spirit bestows on the Church. We also thank these forms of life and of commitment in the Church, exhorting them to be faithful to their proper charism and to earnest ecclesial communion especially in the concrete context of the particular Churches. Witnessing to the Gospel is not the privilege of one or of a few. We recognize with joy the presence of many men and women who with their lives become a sign of the Gospel in the midst of the world. We also recognize them in many of our Christian brothers and sisters with whom unity unfortunately is not yet full, but are nevertheless
marked by the Lords Baptism and proclaim it. In these days it was a moving experience for us to listen to the voices of many authorities of Churches and ecclesial communities who gave witness to their thirst for Christ and their dedication to the proclamation of the Gospel. They, too, are convinced that the world needs a new evangelization. We are grateful to the Lord for this unity in the necessity of the mission. 9. That the youth may encounter Christ The youth are particularly dear to us, because they, who are a significant part of humanity and the Church today, are also their future. With regard to them, the Bishops are far from being pessimistic. Concerned, yes; but not pessimistic. We are concerned because the most aggressive attacks of our times happen to converge precisely on them. We are not, however, pessimistic, above all because what moves in the depths of history is Christs love, but also because we sense in our youth deep aspirations for authenticity, truth, freedom, generosity, to which we are convinced that the adequate response is Christ. We want to support them in their search and we encourage our communities to listen to, dialogue with and respond boldly and without reservation to the difficult condition of the youth. We want our communities to harness, not to suppress, the power of their enthusiasm; to struggle for them against the fallacies and selfish ventures of worldly powers which, to their own advantage, dissipate the energies and waste the passion of the young, taking from them every grateful memory of the past and every profound vision of the future. The world of the young is a demanding but also particularly promising field of the New Evangelization. This is demonstrated by many experiences, from those that draw many of them like the World Youth Days, to the most hidden but nonetheless powerfullike the different experiences of spirituality, service and mission. Young peoples active role in evangelizing first and foremost their world is to be recognized. 10. The Gospel in dialogue with human culture and experience and with religions The New Evangelization is
centered on Christ and on care for the human person in order to give life to a real encounter with him. However, its horizons are as wide as the world and beyond any human experience. This means that it carefully cultivates the dialogue with cultures, confident that it can find in each of them the seeds of the Word about which the ancient Fathers spoke. In particular, the new evangelization needs a renewed alliance between faith and reason. We are convinced that faith has the capacity to welcome the fruits of sound thinking open to transcendence and the strength to heal the limits and contradictions into which reason can fall. Faith does not close its eyes, not even before the excruciating questions arising from evils presence in life and in history, in order to draw the light of hope from Christs Paschal Mystery. The encounter between faith and reason also nourishes the Christian communitys commitment in the field of education and culture. The institutions of formation and o f re s e a rc h s c h o o l s a n d universitiesoccupy a special place in this. Wherever human intelligence is developed and educated, the Church is pleased to bring her experience and contribution to the integral formation of the person. In this context particular care is to be reserved for catholic schools and for catholic universities, in which the openness to transcendence that belongs to every authentic cultural and educational course, must be fulfilled in paths of encounter with the event of Jesus Christ and of his Church. May the gratitude of the Bishops reach all who, in sometimes difficult conditions, are involved in this. Evangelization requires that we pay much attention to the world of social communication, especially the new media, in which many lives, questions and expectations converge. It is the place where consciences are often formed, where people spend their time and live their lives. It is a new opportunity for touching the human heart. A particular field of the encounter between faith and reason today is the dialogue with scientific knowledge. This is not at all far from faith, since it manifests the spiritual principle that God placed in his creatures. It allows us to see the rational structures on which creation is founded. When science and
technology do not presume to imprison humanity and the world in a barren materialism, they become an invaluable ally in making life more humane. Our thanks also go to those who are involved in this sensitive field of knowledge. We also want to thank men and women involved in another expression of the human genius, art in its various forms, from the most ancient to the most recent. We recognize in works of art a particularly meaningful way of expressing spirituality inasmuch as they strive to embody humanitys attraction to beauty. We are grateful when artists through their beautiful creations bring out the beauty of Gods face and that of his creatures. The way of beauty is a particularly effective path of the new evangelization. In addition to works of art, all of human activity draws our attention as an opportunity in which we cooperate in divine creation through work. We want to remind the world of economy and of labor of some matters arising from the Gospel: to redeem work from the conditions that often make it an unbearable burden and an uncertain future threatened by youth unemployment, to place the human person at the center of economic development, to think of this development as an occasion for humanity to grow in justice and unity. Humanity transforms the world through work. Nevertheless we are called to safeguard the integrity of creation out of a sense of responsibility towards future generations. The Gospel also illuminates the suffering brought about by disease. Christians must help the sick feel that the Church is near to persons with illness or with disabilities. Christians are to thank all who take care of them professionally and humanely. A field in which the light of the Gospel can and must shine in order to illuminate humanitys footsteps is politics. Politics requires a commitment of selfless and sincere care for the common good by fully respecting the dignity of the human person from conception to natural end, honoring the family founded by the marriage of a man and a woman, and protecting academic freedom; by removing the causes of injustice, inequality, discrimination, violence, racism, hunger and war. Christians are
asked to give a clear witness to the precept of charity in the exercise of politics. Finally, the Church considers the followers of religions as her natural partners in dialogue. One is evangelized because one is convinced of the truth of Christ, not because one is against another. The Gospel of Jesus is peace and joy, and his disciples are happy to recognize whatever is true and good that humanitys religious spirit has been able to glimpse in the world created by God and that it has expressed in the various religions. The dialogue among believers of various religions intends to be a contribution to peace. It rejects every fundamentalism and denounces every violence that is brought upon believers as serious violations of human rights. The Churches of the whole world are united in prayer and in fraternity to the suffering brothers and sisters and ask those who are responsible for the destinies of peoples to safeguard everyones right to freely choose, profess and witness to ones faith. 11. Remembering the Second Vatican Council and referring to the Catechism of the Catholic Church in the Year of Faith In the path opened by the New Evangelization, we might also feel as if we were in a desert, in the midst of dangers and lacking points of reference. The Holy Father Benedict XVI, in his homily for the Mass opening the Year of Faith, spoke of a spiritual desertification that has advanced in the last decades. But he also encouraged us by affirming that it is in starting from the experience of this desert, from this void, that we can again discover the joy of believing, its vital importance for us, men and women. In the desert we rediscover the value of what is essential for living (Homily for the Eucharistic celebration for the opening of the Year of Faith, Rome, 11 October 2012). In the desert, like the Samaritan woman, we seek water and a well from which to drink: blessed is the one who encounters Christ there! We thank the Holy Father for the gift of the Year of Faith, a precious gateway into the path of the new evangelization. We thank him also for having linked this Year to the grateful remembrance of the opening of the Second Vatican Council
Synod / B7
CBCP Monitor
Vol. 16 No. 23
November 5 - 18, 2012
Statements
A Pastoral Letter on the Challenges of Secularism and Relativism
B5
to teachers, but they pay attention to witnesses. If the message of secularism and relativism is GOD IS NOWHERE, the message of our witnessing must be GOD IS NOW HERE. 2 . We M U S T c o n t i n u e , and with even more energy, E VA N G E L I Z I N G O U R PEOPLE through our BEC programs, our CATECHETICAL programs, utilizing the charisms of our faith communities or
movements, the apostolate of our religious organizations, cofradias etc. Particularly we must apply CATECHESIS on the SACRAMENTS. 3. We must ENCOURAGE DEVOTIONS, but NOT beyond three, to our Catholic SAINTS, especially to two of our own, St. Lorenzo Ruiz and St. Pedro Calungsod. 4. We must also ENCOURAGE greater appreciation, or RESTORATION, of ALTARS and
IMAGES at HOME to remind people of the PRESENCE OF GOD and our COMMUNION WITH THE SAINTS. This must come with CATECHESIS on CATHOLIC LATRIA or WORSHIP of God alone, which we do not do with images representing him, a n d V E N E R AT I O N , N O T WORSHIP, of MAMA MARY and the SAINTS. 5. As Catholics, we must likewise SUPPORT the practice
of ENTHRONEMENTS of the BIBLE, the SACRED HEART, the DIVINE MERCY image, the TWIN HEARTS etc. Above all, GODS PRESENCE among us is JESUS HIMSELF. And HE is NOT OURS ALONE. As our Bishops remind us, we MUST LiVE cHriST and SHArE cHriST! +CRISPIN B. VARQUEZ, D.D. Bishop of Borongan October 29, 2012
The Stand of the Commission on Family and Life of the Catholic Bishops Conference of the Philippines on the Latest Version of House Bill 4244
THE CBCP Commission on Family and Life is against the latest version of House Bill 4244. Despite some good amendments, this latest version remains harmful because of the bad provisions that are still there. I will cite only one example: the promotion of contraception or artificial methods of birth control is still very much a part of it. In fact, the promotion of contraception is a constitutive or an essential part of this latest version. It is a marked improvement that, in the third paragraph of Section 2 Declaration of Policy, the latest version prohibits reproductive health care services, methods, devices and supplies which prevent the implantation of a fertilized ovum. These methods, devices and supplies are abortifacient. In a news item of The Philippine Star, dated October 19, 2012, on page 11, we read: He (Speaker Feliciano Belmonte) said one of the changes introduced in the new bill is a provision ensuring that the process of fertilization and conception would not be impeded. Once fertilization occurred, nothing should obstruct the fertilized egg from then on, he stressed. Even though it limits the giving of free reproductive health care, services, and supplies to the poor and marginalized, this does not make the bill acceptable because it is wrong to promote contraception and give free contraceptives whether to the rich or the poor. History has proven that contraception also brings physical and moral harm in its train. We remain steadfast in our position: the poor does not stand to gain anything from contraceptive use. Poverty cannot be solved neither fully nor partially by contraceptive use and its promotion. Despite some good amendments, this latest version of HB 4244 is not acceptable because of its bad provisions. We would like to reiterate that our aim in objecting against the HB 4244 is to protect not only the good of Catholics but the good of all, Catholics and non-Catholics. +GABRIEL V. REYES, D.D. Chairman Episcopal Commission on Family and Life Catholic Bishops Conference of the Philippines
File Photo
B6
Ref lections
CBCP Monitor
Vol. 16 No. 23
November 5 - 18, 2012
this to indicate how poor the widow was at the time of Jesus. In using this story, Mark was able to present two contrasting pictures: the poor widow and the rich man (Mark 10:17-32), and the poor widow and the scribes (Mark 12:38-40). Whereas the man who wanted to follow Jesus and who was rich could not, after having been challenged by the Lord to get rid of them, part with his
riches, the poor widow gave all she had. Having much wealth, the man depended on it; and his wealth stood in the way to discipleship. On the other hand, the widow had nothing to lean on except God himself; and it was easier for her to give everything she had. For Mark, this illustrates the truth that only a truly poor person can walk in the footsteps of Jesus. Wealth is a hindrance to it. A poor one, on the other hand, entrusts himself
totally to God to care for him. In the second contrast, the story of the poor widow immediately follows Jesus denunciation of the scribes: Beware of the scribes who like to go around in long robes and accept greetings in the marketplaces, seats of honor in the synagogues, and places of honor at banquets. They devour the houses of widows and, as a pretext, recite lengthy prayers (Mark 12:38-
An Exegetical Reflection on the Gospel of the 33rd Sunday in Ordinary Time, Year B, Mark 13:24-32, November 18, 2012
By Msgr. Lope C. Robredillo, SThD
DISCIPLESHIP means the following of Jesus. In Mark, however, discipleship has a definite referencehe is not just any Jesus. The Jesus being followed or referred to is the Son of Man: Whoever wishes to come after me must deny himself, take up his cross and follow me Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Fathers glory with the holy angels(Mark 8:34b-38). But who is this Jesus, the Son of Man? In Marks Gospel, this Son of Man who we follow in discipleship is, among others, the Jesus who must suffer, is rejected and killed (Mark 9:31; 10:33), and who came not to be served but to serve and to give his life as a ransom for all (Mark 10:44b). As Son of Man, Jesus corrected his disciples for their wrong perception of what following him meant. For example, he criticized Peter who, instead of accepting the prospect of suffering and humiliation, thought of reviving Davids conquest (Mark 8:33). It is also for this reason that he silenced the brothers James and John, the sons of Zebedee, who wished to occupy the prominent and prestigious places in the kingdom of God (Mark 10:38a). Jesus criticism of his disciples makes it clear that to follow Jesus as Son of Man is rather costly. For judged in the light of worldly standard, it brings problems, deprivation, and suffering. A review of the Gospel readings of the preceding Sundays confirms this. The rich man refused to follow Jesus. When challenged to sell his property and give the money to the poor, his face fell because he was rich. For him, he could not suffer the loss of his wealth (Mark 10:23). As can be seen in Jesus prohibition of divorce, it also deprives one of his right to put away his wife for any cause (Mark 10:9). Discipleship also requires the giving up of ambition to lord it over others; instead, it asks the follower to accept suffering entailed in the ministry of service (Mark 10:38). Indeed, in ones effort to call upon Jesus and follow him, as in the case of Bartimaeus, one could meet opposition and even attempts to silence him (Mark 10:48). Does all this mean that following Jesus as Son of Man has nothing in store for the disciple except humiliation and defeat? Not at all. In the end, there is justification and triumph in discipleship. Although the disciple may live in a world enveloped by trials, difficulties and turmoil, he has a very certain consolation that the Son of Man he followed is coming back to give him eternal life in the age to come, making him share in his power and glory (see Mark 10:30). This is one point which this Sundays Gospel stresses: Then they will see the Son of Man coming in the clouds, with great power and glory, and then he will send out the angels and gather his elect from the four winds, from the end of the earth to the end of the sky (Mark 13:26-27). This is to say that when Jesus comes as Son of Man, we who followed him in suffering and even death will be victorious over the powers of evil and death. Structures of power and domination represented by the stellar phenomena will be toppled: The stars and constellations of the heavens send forth no light. The sun is dark when it rises, and the light of the moon does not shine. Thus I will punish the world for its evil and the wicked for their guilt. I will put an end to the pride of the arrogant, the insolence of tyrants I will humble (Isa 13:10-11). Then the moon will blush and the sun grow pale. For the Lord of hosts will reign on Mount Zion and in Jerusalem, glorious in the sight of his elders (Isa 24:23). Or, in the apocalyptic language of the 1st Reading, those who followed Jesus shall shine brightly like the splendor of the firmament (Dan 12:3). According to Mark, the chosen ones will be gathered from the four winds (Mark 13:27). This assembly of the elect who have followed the Son of Man fulfills the prophecy of Isaiah: Fear not, for I am with you; from the east I will bring back your descendants; from the west I will gather you. I will say to the north: Give them up! and to the south: Hold not back! Bring back my sons from afar, and my daughters from the ends of the earth: everyone who is named as mind, whom I created for my glory, whom I formed and made (Isa 43:5-6). This only means that like the Son of Man, the people of the new covenant are vindicated. The point is obvious. Discipleship may be costly, but in the end, a final victory over the forces of darkness awaits those of us who followed the Son of Man. Hence, we have much reason to take up the cause of discipleship.
ENCOUNTERS
Mystifying history
THE interventions of God in human history are not always easy of comprehension. For example, in spite of much opposition the Catholic Church has grown through the years. Of course, we most certainly ascribe that to Gods omnipotent providence. The important point is that the Catholic Church simply endeavors to follow its Founder in being faithful to the truth taught by our Lord Jesus and live in accord with the way He lived, as shown by His example. Its not always easy to understand Gods ways since its part of our faith to accept unquestionably what His infallible word tells us. What is important is our assurance of being in possession of the truth, even if it comes through the Church. But there are signs that are convincing enough. Go out to the whole world; proclaim the Good News to all creation. He who believes and is baptized will be saved; he who does not believe will be condemned. These are the signs that will be associated with believers: in my name they will cast out devils; they will have the gift of tongues; they will pick up snakes in their hands, and be unharmed should they drink deadly poison; they will lay their hands on the sick, who will recoverAnd so the Lord Jesus, after he had spoken to them, was taken up into heaven: there at the right hand of God he took his place, while they, going out, preached everywhere, the Lord working with them and confirming the word by the signs that accompanied it (Mk. 16:16-20). Much of these signs and miracles have been carefully documented or recorded, if you really care or desire to know about them, more so especially in the lives of the saints, since these extraordinary signs or miracles are a requisite proof of Gods intervention or approval, especially in cases of the canonization of saints.
preachbrotherbob.blogspot.com
paroquiaalvinopolis.blogspot.com
CBCP Monitor
Vol. 16 No. 23
November 5 - 18, 2012
Social Concerns
were conducted in various monsoon-affected areas in the province. Priority has been given to poorer communities and those with members belonging to vulnerable groups such as the elderly, differently-abled persons, pregnant and lactating mothers and children regardless of religious affiliation. A s t a n d a rd f o o d p a c k distributed is consisted of 10kg of rice, 500ml cooking oil, 5 pieces of 155g-canned fish in oil, 5 pieces of 150g-canned meat, iodized salt, 36 packs of 3-in-1 coffee. Thermal support consisted of two sleeping mats and blankets. The first phase of distribution was held last September 7, 2012 at Sto. Tomas Parish in Sto. Tomas, Pampanga providing food and non-food items to 700 families. Smooth flow of distribution was observed because it was guided by the implementing partners and the beneficiaries who followed the system of distribution. The succeeding distribution was held at Sta. Monica Parish in Minalin, Pampanga, which
B7
served 213 families. Some162 beneficiaries from the Sto. Domingo Parish in Minalin received help as well. Succeeding distributions followed at the Holy Family Parish in Apalit, at San Rafael Parish in San Rafael Municipality, at San Andres Parish in Candaba, and San Matias Parish in Brgy. San Matias, Sto. Tomas, Pampanga with 150 families in each parish. A total of 1,675 families have been served by the project. (Relief & Rehabilitation/CBCPNASSA)
THE National Secretariat for Social Action of the Catholic Bishops Conference of the Philippines in coordination with other Churchs groups has reached out to families in various barangays in Pampanga displaced by the monsoon flooding last August 2012. The Southwest monsoon flooding last August has left Kapampangans either in the roofs of their homes or in evacuation centers. The Church is one among those who has seen and responded to their situation. At the height of the flooding,
Proposition / B3
a total of 230,366 families or 995,431 persons were affected in the province of Pampanga, 3,414 evacuated in schools, community chapels, parishes, barangay halls, and covered courts. These excluded the thousands who evacuated to their relatives and friends. The Department of Social Welfare and Development (DSWD) of Region 3 reported a total of 437 barangays submerged in floodwaters as high as eight feet. Aside from claiming seventeen lives, the floods also damaged
millions of pesos worth of agricultural livelihoods like crops, fisheries and livestocks. The NASSA and the Social Action Center of Pampanga (SACOP) with the help of Basic Ecclesial Communities and its Parish Pastoral Council, witnessed the need to support the food and other essential needs of the targeted 1,550 families from various parishes in the diocese. With the financial support from Caritas Canada (Development and Peace) amounting to USD 50,095.97 or PhP 2,070,466.44, a general distribution of goods
End / B6
Proposition 13: CHALLENGES OF OUR TIME The proclamation of the good news in different contexts of the worldmarked by the processes of globalization and secularismplaces different challenges before the Church: at times in an outright religious persecution, at other times in a widespread indifference, interference, restriction or harassment. The Gospel offers a vision of life and of the world that cannot be imposed, but only proposed, as the good news of the gratuitous love of God and of peace. The message of truth and of beauty can help people escape from the loneliness and lack of meaning to which the conditions of post-modern society often relegate them. Therefore, believers must strive to show to the world the splendor of a humanity grounded in the mystery of Christ. Popular religiosity is important but not sufficient; more is needed to help recognize the
Synod / B4
duty to proclaim to the world the reason for Christian hope, to those Catholics estranged from the Church, to those who do not follow Christ, to the sects and those experimenting with different kinds of spiritualities. Proposition 14: THE NEW E VA N G E L I Z AT I O N AND RECONCILIATION In a world that is broken by wars and violence, a world hurt by a widespread individualism which separates human beings among themselves, and pits one against the other, the Church must exercise her ministry of reconciliation in a calm and resolute way. The Church in the spirit of the New Evangelization undertakes the task of reconciliation. Faithful to Jesus message, (...he has broken down the dividing wall of hostility Eph 2:14), the Church has to make an effort to break down the walls that separate human
beings. With the message of love, she has to preach the newness of the salvific Gospel of Our Lord, who came to free us from our sins and to invite us to build harmony, peace and justice among all peoples. Proposition 15: NEW E V A N G E L I Z A T I O N AND HUMAN RIGHTS Consistent with the emphasis placed on human dignity by the New Evangelization, this Synod urges legislators, teachers and others who work in the human sciences to grant full respect to the human person both in public policy and practice. At the same time, every opportunity must be taken in various local situations and associations to articulate, uphold and guard, both in theory and in practice, those rights flowing from an adequate understanding of the human person as set forth in the natural law. (To be continued next issue)
great power and glory to pass judgment on all men, and assemble his chosen ones from the farthest bounds of earth and sky. (See Mk 12:26.) The morbid curiosity of individuals and groups has often indulged in detailed descriptions of destruction, suffering and horror. The truth is that no one knows how the end will come about, nor when. This is a secret known to the Father alone. (See the conclusion of todays Gospel passage.) What matters for us (and for all) is that we should be always ready for that reckoning day. The thought of the end should fill us not with crippling terror but with a dynamic determination to prepare ourselves for the coming of the Lord. And this preparation does not consist in building radiation-proof underground bunkers, or in being launched into space, away from the conflagration that will
engulf the earth. This is not only a faithless way of viewing the end, but a childish way of facing such a decisive event. We prepare for the end by doing now as much good as we can, with the right intention (out of love for Christ), and to as many people as possible, because Christ, the judge, is already present in each human being needing our help. (See Mt 25:35-36.40-45.) If we pursue now this type of preparation for the end, not only shall we not be afraid of it, but we shall actually look forward to it, eager to welcome the Son of Man, to see him personally and not just under the sometimes disappointing appearances of our neighbor. That will be the day of the mutual welcome: we will welcome Jesus as our Savior, and he will welcome us into his kingdom as his dearest brothers and sisters.
fifty years ago. Its fundamental magisterium for our time shines in the Catechism of the Catholic Church, which is proposed once more as a sure reference of faith twenty years after its publication. These are important anniversaries, which allow us to reaffirm our close adherence to the Councils teaching and our firm commitment to carry on its implementation. 12. Contemplating the mystery and being at the side of the poor In this perspective we wish to indicate to all the faithful two expressions of the life of faith which seem particularly important to us for witnessing to it in the New Evangelization. The first is constituted by the gift and experience of contemplation. A testimony that the world would consider credible can arise only from an adoring gaze at the mystery of God, Father, Son and Holy Spirit, only from the deep silence that receives the unique saving Word like a womb. Only this prayerful silence can prevent the word of salvation from being lost in the many noises that overrun the world. We now address a word of gratitude to all men and women who dedicate their lives to prayer and contemplation in monasteries and hermitages. Moments of contemplation must interweave with peoples ordinary lives: spaces in the soul, but also physical ones, that remind us of God; interior sanctuaries and temples of stone that, like crossroads, keep us from losing ourselves in a flood of experiences; opportunities in which all could feel accepted, even those who barely know what and whom to seek. Theothersymbolofauthenticity of the new evangelization has the face of the poor. Placing ourselves side by side with those who are wounded by life is not only a social exercise, but above all a spiritual act because it is Christs
face that shines in the face of the poor: Whatever you did for one of these least brothers of mine, you did for me (Matthew 25:40). We must recognize the privileged place of the poor in our communities, a place that does not exclude anyone, but wants to reflect how Jesus bound himself to them. The presence of the poor in our communities is mysteriously powerful: it changes persons more than a discourse does, it teaches fidelity, it makes us understand the fragility of life, it asks for prayer: in short, it brings us to Christ. The gesture of charity, on the other hand, must also be accompanied by commitment to justice, with an appeal that concerns all, poor and rich. Hence, the social doctrine of the Church is integral to the pathways of the new evangelization, as well as the formation of Christians to dedicate themselves to serve the human community in social and political life. 13. To the Churches in the various regions of the world The vision of the Bishops gathered in the synodal assembly embraces all the ecclesial communities spread throughout the world. Their vision seeks to be comprehensive, because the call to encounter Christ is one, while keeping diversity in mind. The Bishops gathered in the Synod gave special consideration, full of fraternal affection and gratitude, to you Christians of the Catholic Oriental Churches, those who are heirs of the first wave of evangelizationan experience preserved with love and faithfulnessand those present in Eastern Europe. Today the Gospel comes to you again in a new evangelization through liturgical life, catechesis, daily family prayer, fasting, solidarity among families, the participation of the laity in the life of communities and in dialogue with society. In many places your Churches are amidst trials and tribulation through which they
witness to their participation in the sufferings of Christ. Some of the faithful are forced to emigrate. Keeping alive their oneness with their community of origin, they can contribute to the pastoral care and to the work of evangelization in the countries that have welcomed them. May the Lord continue to bless your faithfulness. May your future be marked by the serene confession and practice of your faith in peace and religious liberty. We look to you Christians, men and women, who live in the countries of Africa and we express our gratitude for your witness to the Gospel often in difficult circumstances. We exhort you to revive the evangelization that you received in recent times, to build the Church as the family of God, to strengthen the identity of the family, to sustain the commitment of priests and catechists especially in the small Christian communities. We affirm the need to develop the encounter between the Gospel and old and new cultures. Great expectation and a strong appeal is addressed to the world of politics and to the governments of the various countries of Africa, so that, in collaboration with all people of good will, basic human rights may be promoted and the continent freed from violence and conflicts which still afflict it. The Bishops of the synodal Assembly invite you, Christians of North America, to respond with joy to the call to a new evangelization, while they look with gratitude at how your young Christian communities have borne generous fruits of faith, charity and mission. You need to recognize the many expressions of the present culture in the countries of your world which are today far from the Gospel. Conversion is necessary, from which is born a commitment that does not bring you out of your cultures, but leaves you in their midst to offer to all the light of faith and the power of life. As you
welcome in your generous lands new populations of immigrants and refugees, may you be willing to open the doors of your homes to the faith. Faithful to the commitments taken at the synodal Assembly for America, be united with Latin America in the ongoing evangelization of the continent you share. The synodal assembly addressed the same sentiment of gratitude to the Church in Latin America and the Caribbean. Particularly striking throughout the ages is the development in your countries of forms of popular piety still fixed in the hearts of many people, of charitable service and of dialogue with cultures. Now, in the face of many present challenges, first of all poverty and violence, the Church in Latin America and in the Caribbean is encouraged to live in an ongoing state of mission, announcing the Gospel with hope and joy, forming communities of true missionary disciples of Jesus Christ, showing in the commitment of its sons and daughters how the Gospel could be the source of a new, just and fraternal society. Religious pluralism also tests your Churches and requires a renewed proclamation of the Gospel. To you, Christians of Asia, we also offer a word of encouragement and of exhortation. As a small minority in the continent which houses almost two thirds of the worlds population, your presence is a fruitful seed entrusted to the power of the Spirit, which grows in dialogue with the diverse cultures, with the ancient religions and with the countless poor. Although often outcast by society and in many places also persecuted, the Church of Asia, with its firm faith, is a valuable presence of Christs Gospel which proclaims justice, life and harmony. Christians of Asia, feel the fraternal closeness of Christians of other countries of the world which cannot forget that in your continentin the Holy LandJesus was born,
lived, died and rose from the dead. The Bishops address a word of gratitude and hope to the Churches of the European continent, in part marked today by a strongsometimes even aggressivesecularization, and in part still wounded by many decades of regimes with ideologies hostile to God and to humanity. We look with gratitude towards the past, but also to the present, in which the Gospel has created in Europe particular expressions and experiences of faithoften overflowing with holinessthat have been decisive for the evangelization of the whole world: rich theological thought, various charismatic expressions, various forms of charitable service for the poor, profound contemplative experiences, the creation of a humanistic culture which has contributed to defining the dignity of the person and shaping the common good. May the present difficulties not pull you down, dear Christians of Europe: may you consider them instead as a challenge to be overcome and an occasion for a more joyful and vivid proclamation of Christ and of his Gospel of life. Finally, the bishops of the synodal assembly greet the people of Oceania who live under the protection of the Southern Cross, they thank them for their witness to the Gospel of Jesus. Our prayer for you is that you might feel a profound thirst for new life, like the Samaritan Woman at the well, and that you might be able to hear the word of Jesus which says: If you knew the gift of God (John 4:10). May you more strongly feel the commitment to preach the Gospel and to make Jesus known in the world of today. We exhort you to encounter him in your daily life, to listen to him and to discover, through prayer and meditation, the grace to be able to say: We know that this is truly the Savior of the World (John 4:42)
14. The star of Mary illumines the desert Arriving at the end of this experience of communion among Bishops of the entire world and of collaboration with the ministry of the Successor of Peter, we hear echoing in us the actual command of Jesus to his apostles: Go and make disciples of all nations [...] and behold, I am with you always, until the end of the age (Matthew 28:19, 20). The mission of the Church is not addressed to one geographic area only, but goes to the very hidden depths of the hearts of our contemporaries to draw them back to an encounter with Jesus, the Living One who makes himself present in our communities. This presence fills our hearts with joy. Grateful for the gifts received from him in these days, we raise to him the hymn of praise: My soul proclaims the greatness of the Lord [...] The Mighty One has done great things for me (Luke 1:46, 49). We make Marys words our own: the Lord has indeed done great things for his Church throughout the ages in various parts of the world and we magnify him, certain that he will not fail to look on our poverty in order to show the strength of his arm in our days and to sustain us in the path of the new evangelization. The figure of Mary guides us on our way. Our journey, as Pope Benedict XVI told us, can seem like a path across the desert; we know that we must take it, bringing with us what is essential: the gift of the Spirit the company of Jesus, the truth of his word, the eucharistic bread which nourishes us, the fellowship of ecclesial communion, the impetus of charity. It is the water of the well that makes the desert bloom. As stars shine more brightly at night in the desert, so the light of Mary, the Star of the new evangelization, brightly shines in heaven on our way. To her we confidently entrust ourselves.*
B8
SI Makoy (Dantes), isang barumbadong astig, ay nagpunta sa kasuluk-sulukan ng isang lalawigan upang amuin at sunduin ang nagtatampong kasintahang si Sonia (Poe). Kaya nga lamang ay galit na galit sa kanya kapwa si Sonia at ang ina nitong si Fely (de Belen). Mabuti na lamang at tutulungan siya ni Nestor (Marquez), ang sunod-sunurang asawa ni Fely. Para makatulong sa panunuyo, mag-aambag si Makoy ng lilitsuning baboy para sa darating na kaarawan ni Sonia at posibleng pagsilang ng kanilang panganay. Malas nga lamang na ang babuyan ay kuta ng mga Tiktikang mga aswang na mahilig kumain ng sanggol. Sa kadaldalan ni Nestor ay mababanggit niya na pinaghahandaan nila ang kaarawan ng kanyang buntis na anak. Dito magsisimulang umamba ang panganib kay Sonia at sa buong pamilya na pag-iinteresang kainin ng mga batang Tiktik. Dito rin masusubok ang pagmamahal at tapang ni Makoy nang kakailanganin niyang ipagtanggol ang kanyang magina at ang pamilya nito. Hindi man bago ay maganda naman sana ang konsepto ng kwento, Mahigpit ang daloy at malinaw naman ang gusto nitong patunguhan. Ginamitan din ito ng mas mala-MTV na istilo ng pag-eedit at multiscree effects upang maging mabilis ang daloy ng kwento.
Entertainment
Nakabibilib din ang ibinuhos na pagod sa pagbuo ng mga computer generated images (CGI) at ang busisi sa disenyo ng produksyon. Ito ang kaunaunahang pelikulang ginamitan ng green screen sa halip na tunay na lokasyon. Kaya nga lamang, kahit maganda ito, medyo hindi tugma ang mismong kwento sa napiling istilong teknikal. Masasabi nga na ang pelikula ay mayabang at nalilito dahil sa totoo lang, hindi naman kinailangan ng green screen ang lokasyon sapagkat masyado itong naka-aagaw ng pansin. Kung manunuod ka ng pelikulang banyagang gumagamit din ng ganitong teknolohiya, bagamat alam mo na CGI ang ilang element, hindi naman ito nagsusumigaw dahil mahigpit itong nakapaloob sa eksena. Sa Tiktik, ramdam mo na nakalutang ang mga special effects at kahit hindi kailangan o hindi naman makapagpapausad ng istorya ay gagawinatulad ng pag-iiba-iba pa ng anyo ng mga aswang o ang maraming time remapping (pagpapabagal at pagpapabilis sa aksyon). Bagamat maganda ang konsepto ng pelikula, naligaw na ito at nalito na kung gusto ba nitong maging horror, comedy, action o fantasy. Kaya para madali, sinakop nito ang lahat pananakot, pagpapatawa, pagpapahanga. Sinubukan, pero hindi nagtagumpay dahil ang lahat ay nakatuon lamang
Title: Tiktik: the Aswang Chronicles Cast: Dingdong Dantes, Lovi Poe, Joey Marquez, Janice de Belen, roi Vinzon Direction: erick Matti Genre: horror-Fantasy Distributor: reality entertainment Location: Philippines running Time: 105 minutes Technical Assessment: Moral Assessment: CIneMa rating: V14
Moral Assessment
CBCP Monitor
Vol. 16 No. 23
Technical Assessment
sa panggulat ng CGI. May mga nakababagabag na punto ang Tiktik. Una, hindi ganoon kahalaga ang kasal. Bagamat inaya ni Makoy si Sonia na magpakasal dahil seryoso na silang magsasama, isa pa rin itong after thought matapos nilang mag-live in at magsiping. Pangalawa, kinilala ng simbahan ang presensya ng mga masasamang ispiritu at nirerespeto ang lokal na kultura pero sa pelikula hindi man lamang binanggit na hindi nakasalalay sa kakayahan ng tao ang paggapi sa mga ito. Sa kabilang dako, kahangahanga na kayang ipain ni Makoy ang sarili at ang buhay para lamang ipagtanggol ang kanyang mag-ina at ang pamilya nito. Para sa CINEMA, sayang ang pelikula dahil kaya pa sana itong pagandahin at gawing mas buo kung hindi puro sa panggulat na CGI ang pinagbuhusan ng pagod at isip.
MAC en COLET
Ni Bladimer Usi
Buhay Parokya
Look for the image of Cardinal-designate Luis Antonio Tagle, the Chalice and host, and the Crucifix. (Illustration by Bladimer Usi)
Wreck-It ralph
NEW YORK (CNS)--Cross Toy Story with a video arcade game and you get Wreck-It Ralph (Disney), a clever 3-D animated adventure that explores the meaning of life inside the machine, once the Game Over message appears. Director Rich Moore is a veteran of The Simpsons television series, and it shows, for better and worse. Wreck-It Ralph is fast-paced and full of action, but some rude humor skews this film toward older kids and their baby-boomer parents. The eponymous hero (voice of John C. Reilly) makes his living smashing things to bits in an arcade game called Fix-It Felix. Hot in pursuit is said Felix (voice of Jack McBrayer), who repairs everything Ralph wrecks with a magic hammer. The game ends when the victorious Felix is awarded a medal, and Ralph is consigned to the dump. After 30 years of the same routine, Ralph has an existential crisis: He no longer wants to be the bad guy. He confesses this to his Bad-Anon support group made up of fellow game villains. (Inappropriately for such light comic fare, Satan himself is numbered among these). At their meetings, the black hats recite a mantra: Im bad and thats good. I will never be good and thats not bad. Theres no one Id rather be than me. But Ralph wants more, and takes the drastic step of switching games in search of fame and glory. First stop: Heros Duty, a violent shoot-em-up where Sgt. Calhoun (voice of Jane Lynch) leads an army of warriors to annihilate cyber-bugs on a distant planet. Ralph gets a taste of success, but at a price, unleashing a deadly force that threatens to pull the plug of every game in the arcade. That includes his next stop: Sugar Rush, a sickly sweet racing game in a magical kingdom ruled by King Candy (voice of Alan Tudyk). Sugar Rush is filled with puns and sight gags. King Kandys bodyguards are two donuts called Duncan and Wynnchel, and his bloodhounds are Devil Dogs, who take care not to step in the Nesquiksand. Ralph joins forces with an outcast, Vanellope von Schweetz (voice of Sarah Silverman). Vanellope is a glitch, phasing in and out due to a programming error or, as she puts it, I have pixlexia. She is ridiculed by her fellow racers, and lives alone in a junkyard. Ralph can relate, and comes to Vanellopes aid. To save the day they must overcome prejudice and embrace their differences, offering positive lessons in self-esteem for young viewers. Along the way, older gamers in the audience will enjoy the cameos from classic video game characters such as Pac-Man, Sonic the Hedgehog, Frogger, and the forever unintelligible Q*bert. Wreck-It Ralph is preceded by a charming short film Paperman, directed by newcomer John Kahrs, about young love in the big city nurtured by, of all things, a simple paper airplane. The film contains mild cartoonish violence and some rude humor. The Catholic News Service classification is A-II -- adults and adolescents. The Motion Picture Association of America rating is PG -- parental guidance suggested, some material may not be suitable for children. (Joseph McAleer/Catholic News Service)
Vol. 16 No. 23
CBCP Monitor
C1
The News Supplement of Couples for Christ
Joe and Mila Yamamoto and other pilgrims stand beside the marker at the site where the CFC and ANCOP grotto will rise.
By Joe Yamamoto
A TOTAL of 72 CFC members and their relatives and friends joined the Magnificat Marian Pilgrimage , an exciting three-week journey (October 1-20,2012) that took them through eight countries and 6000 kilometers over land. Inspired by their Holy Land pilgrimage last year, the pilgrims once again took this opportunity to deepen their spirituality by visiting the Marian apparition sites. October 3, Wednesday- First major stop was the apparition site of the Virgin of the Poor in Banneux, Belgium after a
two-hour bus trip from Brussels. Msgr. Allen Aganon, the spiritual adviser of CFC, celebrated Holy Mass at the church located close to the apparition site. The pilgrims also witnessed a significant event the much-awaited groundbreaking for the CFC and ANCOP grotto that will go up in the grounds of Banneux. The grotto is a very rare privilege for both CFC and our country because this honor has been given to only a few countries. It is doubly significant because CFCs work with the poor (ANCOP) has adopted as its patron Our Lady of Banneux. The construction of the grotto will commence
By Alma Alvarez
CFC ANCOP gathered its college scholars last October 24, 2012 in an afternoon of inspiration and fellowship at the Lay Formation Center, San Carlos Seminary in Guadalupe, Makati. More than 250 scholars, together with their coordinators, came to listen to stories of fellow scholarsof how poverty is not a hindrance in pursuing their dreams, how they juggled their academics and extra-curricular activities, how being in CFC Youth for Christ helped them in their faith, how their families supported them in their studies, and their gratitude to the sponsors who continue to support them. Sharing their experiences were scholars April Estoy from the University of Caloocan City (UCC), Joan Kristine Batacan from the Rizal Technological University, as well as graduates Ronald John Lamano (UP at Los Baos), Ken Mark Agustin (Polytechnic University of the Philippines) and Simon Beringuela (UCC). CFC Chairman Ricky Cuenca gave the scholars a few words of wisdom and encouragement, and honored Lamano, Agustin and Beringuela for being excellent models for their fellow scholars. Special mention was given to Agustin and Beringuela, who not only passed the October 2012 Board Examinations for Certified Public Accountants but made it to the top 20. A scholars commitment ceremony followed, wherein the scholars pledged to remain faithful to their responsibilities as ANCOP scholars. Thelma Hizon, HOLD Coordinator for Building the Church of the Poor (BCOP), later on suggested that ANCOP scholars formally organize themselves and proposed that they adopt a pay-it-forward scheme that will enable them to give back to the ANCOP Education Program. YFC International Coordinator Lawrence Quintero also honored the scholars, whom he dubbed mga iskolar ng Diyos, for being active in CFC Youth for Christ, and urged them to grow in their faith. Cuenca led the prayer for empowerment of the scholars, urging them to remain steadfast in their pursuit of knowledge, success and a life centered in the Lord.
By Alma M. Alvarez
OCTOBER 21, 2013 is a very significant day for Filipino Catholics. On this day, Pope Benedict XVI canonized Beato Pedro Calungsod, the second Filipino to become a saint. Unlike San Lorenzo Ruiz, very little is known about this young martyr from the Visayas who sailed with Jesuit Padre Diego Luis de San Vitores to the Las Islas de Mariana in 1668. And so, in a effort to introduce Bl. Pedro Calungsod to the Filipino, especially the youth, the National Commission on the Canonization of Blessed Pedro Calungsod, in collaboration with Msgr. Rudy Villanueva of Cebu and 29AD Musicionaries of Couples for Christ, organized the staging of Teen Saint Pedro, The Musicale. Msgr. Rudy wrote the original play titled Scenes from a Martyrdom, which was staged in 1994 in Cebu by a company of priests and willing volunteers. After meeting with the Commission and 29AD, it was agreed that Msgr. Rudys original script will be adapted, with 29ADs Bob Serrano and Nonong Sampang doing a few rearrangements in the music. And with a little over a month to spare, the company set its gears runningplanning, auditioning actors, drawing props and costumes, learning songs and rehearsing for the big night. Popular teen actor Makisig Morales portrays Pedro Calungsod while Bubi Camus portrays Padre Diego. The play begins with Pedro and Padre Diego setting forth on their mission to evangelize the Chamorros of Marianas Islands. However, the Chamorros, particularly the men, including the tribe chief
C2
By Jun Uriarte
Ugnayan
CBCP Monitor
Vol. 16 No. 23
November 5 - 18, 2012
ANCOP USA Pays Philippine Consulate in New York Courtesy Call to Philippine Pledges Support For ANCOP USA Embassy in Washington
SOME 100 ANCOP New Jersey leaders, supporters and friends, led by New York Consul Felipe Bong Cario, CFC Country Representative for the US and ANCOP Chairman George Campos, and ANCOP USA Executive Director & COO Roger Santos attended Give Love on Christmas, an annual fund raising event of ANCOP USA. The event was sponsored by the prestigious New Jersey Lynch Law Firm (Lynch, Lynch, Held, Rosenberg & Perkins, PC). Consul Cario thanked ANCOP for its programs on education, shelter and health aimed at helping the poor in the Philippines, and promised that henceforth, the Philippine Consulate in New York will assist ANCOP in its activities. All the principals of the Lynch Law FirmJames Lynch, Arthur V. Lynch, Brian A. Held, Michael Rosenberg and Paul Perkins attended the fund-raising event. Atty. Held, a CFC member, and his Filipina wife, announced that the Lynch Law Firm will support a similar ANCOP dinner fundraising every two years. Other pledges of support came from a group of physicians led by Dr. Louis DAgostino, who donated a dialysis machine in support of ANCOPs Health Program. They promised to join the next medical mission of ANCOP USA to the Philippines. Carmen K. Hermosisima, Area Head
of PNB Remittance Centers in New Jersey and Connecticut, announced that the PNB Remittance web site is now programmed to donate $2 out of every remittance fee paid by a CFC ANCOP member to ANCOP USA. A number of guests pledged they would give donations to ANCOP USA in furtherance of its mission of Building the Church of the Home and the Church of the Poor.
By Roger Santos
A DELEGATION of CFC ANCOP USA leaders paid a courtesy call on First Secretary and Consul Emil T. Fernandez at the Embassy of the Philippines in Washington D.C. on October 19, 2012. The group was composed of Roger Santos, Rollie Balanza, Eric de los Reyes, Karina de los Reyes, Manny Caballero and Nap Curameng. Aylene Mafnas, a Filipina-American community leader in Maryland, also joined the group.
The CFC ANCOP team shared with Consul Hernandez ANCOPs Child Sponsorship Program, Community Development, Health, Calamity and Country Specific Programs. They also invited Consul Fernandez to attend the 2012 Global Pinoy Singing Idol Finals on December 1st at the Hylton Events Center in Woodbridge, Virginia, which is co-sponsored by ANCOP USA and ABS/CBNs DZMM. Earlier, an invitation to the same event was also sent to Ambassador Jose Cuisia, Jr.
Chandler, Arizona. In the final leg of the couples trip, they attended the CFC NJs Special Family Assembly in Jersey City, New Jersey on Oct. 26 where both delivered spiritually inspiring talks. The next day, Oct. 27, the couple attended CFC ANCOP New Jerseys Give Love on Christmas Grand Ball held in Emerson, NJ.
By Roger Santos
GEORGE Campos, CFC Country Coordinator for USA, exhorted CFC and ANCOP USA members to proclaim an overflowing passion for the Lord during the couples pastoral visits to 11 States (plus Washington D.C.) during the month of October. The CFC Coordinator, together with his wife Cynthia, visited CFC communities in Arizona, California, Portland, Oregon, Washington State, Virginia, West Virginia, Maryland, Washington
lona, 600 kilometers away, the pilgrims were able to visit the image of Our Lady of the Pillar in Zaragosa on her exact feast day, a festive time with the streets filled with colorfully dressed men, women and children who exchanged pleasantries with the pilgrims. October 13, Saturday The pilgrims are in Barcelona and enjoy a guided tour of the famous and yet far from finished Church of the Sagrada Familia. The afternoon was spent travelling to the mountain top Church dedicated to Our Lady of Monserrat. Monsignor Allen
celebrated mass for the two groups in the chapel located exactly behind the image of the Madonna. October 14 to 15 - The pilgrims went to Nice (France) and then to the principality of Monaco as bonus side trips. October 16, Tuesday - The pilgrims visit Assisi, attend mass and reflect on the lives of Sts. Francis and Clare in the churches dedicated to them. Proceeding by bus, the weary pilgrims reach Rome, the Eternal City, late in the evening. October 17, Wednesday - The pilgrims excitedly got up very early and started
queuing in the St. Peters grounds well before 7 AM for their much-awaited general papal audience. His holiness Pope Benedict XVI continue the practice of his predecessors and spend the morning of Wednesdays for this unique opportunity for the pilgrims to see the pope up close. The CFC pilgrims were elated and spirited, breaking into the CFC song and their practised chant. After lunch in one of the nice sidewalk pizza parlors, the groups went to the Vatican museum, the Sistine chapel and the Basilica of St. Peter.
October 18, Thursday The pilgrims visit three other major basilicas of Rome - the Basilica of St. John Lateran (relics kept in the church include a piece of the table of the Last Supper and the heads of Sts. Peter and Paul), Santa Maria Maggiore (a piece of wood from the manger of Baby Jesus is preserved as a relic), and St. Paul outside the Walls (outside the walls of Rome proper, that is). Other highlights were visits to the Church of the Scala Santa ( the Holy Stairs). These stairs are ascended by the devotees on their knees and is considered to be the
very staircase Jesus ascended when he was tried by Pilate in Jerusalem. The day would not be complete if the pilgrims did not visit the Church of Jesu (the church where St.Ignatius is buried and where the relic of the arm of St. Francis Xavier is kept) and the Church of San Pietro Vincoli (where they keep the chains used on Peter). October 19, Friday The pilgrims return to Manila, affirmed, convicted, fulfilled, happy and most of all, conscious that they are blessed to have been part of this beautiful journey of faith.
CBCP Monitor
Vol. 16 No. 23
November 5 - 18, 2012
Ugnayan
Manny L. Garcia
C3
By Joe Yamamoto
By Romeo M. Medina
WITH a symbolic first cut of the spade, ANCOP marked the official start of the construction work in the Our Lady of Banneux (OLB) Community in San Mateo, Rizal last October 23, 2012. Warren Isaguirre, ANCOP Head-West B Sector and Nicole Macalinao, Head Steward of OLB ANCOP Community, welcomed CFC Chairman Ricky Cuenca and ANCOP Chairman Joe Yamamoto to this historic event. The Our Lady of Banneux (OLB) ANCOP Community is a five-hectare land that sits atop a hilly terrain with a magnificent view of Metro Manila. The land was bought by the Vicariate of Cubao Mass Housing Foundation, Inc. whose Board of Directors are mostly composed of CFC members. They entered into a working agreement with the Local Government of San Mateo, Rizal, CFC ANCOPTekton Foundation and Rotary International District 3780. The area is a relocation site with most of the home partners coming from different areas of San Mateo and Quezon City. Around four hundred families will be transferred to this community. The groundbreaking rites started with a holy Mass celebrated by Fr. Pat Golis of St.
By Efren Tompong
CFC Ancop Tekton Foundation received a sponsorship grant from Women of Wallem (WOW) for ten (10) students, (5 high school and 5 technical/vocational courses). The partnership was sealed during the signing of the Memorandum of Agreement (MOA) last October 15, 2012. Funding for one year for the 10 students was handed by WOW President Cely Pearanda to Rizal Ting, Operations Director of CFC Ancop Tekton Foundation, Inc. and CFC Ancop Education Program Director Ethelyn Balenton. WOW is an organization of wives of employees and officers of the Wallem Shipping Services. It serves as the corporate arm of Wallem Shipping Services for corporate social responsibility (CSR). The partnership with WOW was realized through the efforts of ANCOP Rizal Province led by Dennis Arcilla, CFC ANCOP Provincial head and Maximo delos Santos, Education Program Head.
C4
Ugnayan
CBCP Monitor
Vol. 16 No. 23
By Eunice Areola
Glory, Glory, Glory to the Lord. This was the song that reverberated across the huge Cuneta Astrodome during the grand celebration of the 30th Anniversary of Couples for Christ South A. The sector covers the whole of Las Pias City and some parts of Bacoor, Cavite. Held in the afternoon of October 20, 2012, the Pearl Anniversary became a reunion of past household members and an honoring of those who persevered from its beginnings. The celebration, which was premised on the sectors long history, had every cluster and ministry showing their creative side with their interpretation of the different CFC weekend and conference themes. These were:
Power Weekend, Great Adventure, Ecstasy, Unity, Discovery, Legacy, Braveheart, Shepherd, Tobit, Hope, Disciples, Forward in Christ, Fullness of God, Armor of God and Ablaze. A Eucharistic Celebration led by Rev. Fr. Christian Emmanuel Gabinete, parish priest of St. Joseph the Worker Parish of Las Pias, opened the festivities. This was followed by various video greetings from the men and women in CFC who were part of the rich history of South A, but who could not make themselves physically present during that day. The event was further energized by the performance of the winning Mob Dance of the sector in the recent CFC anniversary. A different brand of Unity Dance was taught to the members in attendance, which was estimated at close to 2500.
The chant competition from the bleacher crowd followed, with every cluster and ministry aptly putting in meaningful words their take on the theme assigned to them. Then it was time for the praise parade reminiscent of past CFC conferences. Topics were inter-
Clockwise from far left: Romy Alfaro, Sector Head, exhorts the members; Rev. Fr. Christian Emmanuel Gabinete celebrates Mass; CFC Executive Director Melo Villaroman Jr. gives the anniversary message; CFC HOLD of South A rejoice with the rest of the sector.
a fitting reminder for every couple in the audience that day. Ricky Cuenca, CFC Chairman, gave his special greetings to South A via a pre-recorded video message. Joe Tale, CFC Director, challenged South A to create many more inspiring stories through their sustained life and mission in CFC. A Pearl Anniversary Recognition was given to the previous leaders and one of the 1 st CLP batch graduate of South A. Rene and Prosy (+) Punsalan; Jimmy and Ching Santiago; and Mannix and Aileen Ocampo were given plaques of appreciation for their invaluable contribution to the
growth of the sector as its first sector leaders. Ely and Luz Adap, one of the couples who graduated from the first CLP in the area in October 1982, were honored for continuing to be active members of CFC South A. Romy Alfaro, Sector Head of South A, was emphatic in his final message and stressed the word, excellence. According to him, this should be the trademark of every work that the sector will do for the Lords service because the Lord deserves nothing less than our best. The celebration ended with Romy leading a vibrant praise fest.
CFC Surigao del Norte celebrated their 20th anniversary last September 30, 2012. Most Reverend Antonietto Cabajog DD, Bishop of Surigao, celebrated the Holy Eucharist to formally start the revelry. During the opening program, Nonoy Dalman, CFC International Council member and Director of the Global Mission Center delivered the anniversary message where he stressed that 20 years of CFC existence in the province symbolize Gods generosity to all the members of the community. Various creative presentations showcased the talents of the Family Ministries. YFC hyped up the crowd through the mob flash dance, while KFC performed a very vibrant dance number. SFC likewise inspired the audience with their dance
moves. The CFC did their own version of Sine Mo to, a popular acting segment in a noontime show. One of the highlights of the event was the CFC Got Talent Competition where all the clusters in the province prepared a variety of presentations which not only showcased each members talents, but also gave glory to the Lord. Talented comedienne and singer Marissa Sanchez performed various song and dance numbers that got the audience and even some of the members of the Area Governance Team of the province on their feet. Chito Bonono concluded the celebration and exhorted everyone in the gym that CFC will continue to proclaim Gods greatness in the entire province and will also reach another 20 years and more, all by the grace of our Almighty.
respective Family Ministry Cornerstone teams. MK Guao of the Evangelization and Missions Office, and Ethel Balenton and Raymund Bucu of CFC ANCOP were also in attendance.Mrs. Carmela Oracion and Ms. Jiza Jimenez represented ACED. Joe Tale, IC Overseer for Cornerstone and one of the Programs prime movers, started the planning session by laying out the basic foundations of the Cornerstone Program. He recounted the beginnings of Cornerstone and how it will continue to be a vital part of CFC community life. Beginning August, the Cornerstone Program went full tilt with the resumption of its Tutorial and Values Formation Program for elementary schools and its Leadership Program for high schools along with the Par-
TWENTY years ago, the Iligan City mission team set foot on Zamboanga del Sur and planted the seed of