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pall Zc^t Society

SASANAVAMSA
EDITED BY

MABEL BODE,

PH.D.

LONDON
PUBLISHED FOR THE PALI TEXT SOCIETY BY HENRY PROWDE
OXFORD UNIVERSITY PRESS WAREHOUSE, AJIEN CORNER
E.C.

1897.

Printed by

W.

Dtngulin, Leipzig (Germany).

PREFACE.
The present
following
1.

edition of the

Sasanavamsa

is

based on the

MSS.

in the British

Museum

Collection:

2.

Or. 2253 (A) and Or. 2252 (B)

both on palmleaf and in the Sinhalese character. I also compared my own transcript with one
Prof. Serge

that

D'Oldenbourg was kind enough

to send,

from

the papers of his predecessor, the late Professor of Sanskrit in St. Petersburg. Prof. Miuaev had himself intended

modern work, and had collated, abovementioned MSS. (A and B) in the British Museum, with two (paper) MSS. from Ceylon, viz. a copy made for Prof. Rhys Davids (D) and another sent by Sul)huti (S). In some doubtful passages I have followed corrections made by Minaev. Where I have preferred the reading of MSS. A and B the Minaev transcript is cited as Min:
editing this
this

interesting

for

purpose,

the

in the notes.

The

chief

difficulty

with

the

clear

and well-written

palmleaf MSS.

has been the transcription of frequently Burmese names. Many sounds in Burmese are occurring not adequately represented by the Sinhalese (Pali) alphabet

and
loss,

the

appear to have been sometimes at a for Burmese letters are even wedged in here and
copyists

there

among
revising

the Sinhalese.

In

my own
the

copy
Pali

have

adopted Minaev's
for
syllable)

system

(following

MSS.

syllable

though I have observed that the usual method of representing

1062095

^ IV

H$-

Burmese pronunciation in European books gives to these same names (of places and persons) a very different form. For instance, in my transcript from the Pali, the vowel a
appears after a nasal n
while
the
0.

(in

diphthongs an

place of a final n(/ or ngh), or ou are represented by the

Pali

I owe sincere thanks to Prof. E. Miiller-Hess who generously spent much time in going through the proof-sheets with me. I wish also to thank Prof. Rhys Davids for his patience and cordial kindness, during the many delays that occurred before I could complete the edition.

M. B.

INTEODUCTION
modern works on Buddhism written by Buddhists is a PaH Text of Burmese authorship, entitled The Sasanavamsa (now edited for the Sasanavamsa.

Among

the

time) has been known for many years to scholars. Prof. Kern in his recent Manual of Indian Buddhism
first

shmde,

{Grundriss der Indo-arischen Philologie und AUerthumIII. Band, 8 Heft., p. 9) speaks of it as "highly important for the ecclesiastical history of Ceylon." The late Prof. Minaev's Becherches sur le Bouddhisme contains critical

(Appendices

remarks on this text and several extracts and B to Becherches, also pp. 189, 208,
Eeferences to

it occur in Childers' Pali has drawn on it for his Dictionary, and Prof. Hardy article Ein Beitrag zur Frage oh DhaminajJdla, &c. Louis de Zoysa, in his Z.D.M.G., 51 Band, 1897. on the Inspection of Temple Libraries in Ceylon Beport " a very interesting (1873), mentions the Sasanavamsa as The author, Pahhasami, who dates his historical work."

231, 232, 273).

book 1223 of the Burmese Common Era (1861 a.d.), was the tutor of the then reigning King Meng-dun-Meng-, and himself a pupil of the Samgharaja, or Head of the
Order, at Mandalay.

and opening chapter of the Sasanavamsa seem to promise a general history of Buddhism. Beginning from the birth of the Buddha, the

The Mdtikd

[table of contents]

author gives a brief

tradition,

summary
1

of the

orthodox Sinhalese
Pali works

drawn from a few well-known

2
the

INTRODUCTION.

the Mahavihara in Ceylon^), the Samantapasadika,2 (commentary of Buddhaghosa on the ViNAYAPiTAiCA, the Mahavamsa and the Dipavamsa
(of

Atthakatha

Events (Chronicles, historical and religious, of Ceylon). are brought up to the time of the Third Council in the
time
of AcoKA Piyadasi 3 and the sending forth of Missionaries from Pataliputra to nine different countries by the thera, Maha-Moggaliputta-Tissa. The later

history of religion is then followed in the countries mentioned, a separate chapter being given to each.

The
into

v^hole of these nine chapters

fall,

roughly speaking,

two Books or Parts, by which

division the scope of

the Sasanavamsa, as a History of Buddhism, becomes

clear.
i

Part

I.,

as

we may
,

call it
is

order of the Matika)

length, mostly very legends, strung together with quotations from ghosa and the Dipavamsa.

(departing slightly from the a group of chapters of unequal short, and consisting of a few

Buddha-

The accounts of Sihala and Suvannabhumi, however, show far more care^^indncompleteness, or we should rather say, more knowledge of the subject than the others of this group. That of Sihala is drawn chiefly from the same sources as the opening chapter, with some additions from a work of Burmese origin, Buddhaghosuppatti A For Suvannabhumi the author gives as his sources the Atthakatha, the Bajavamsa (probably the Pegu Chronicle), and lastly
^

takam,
et seq.
2

Introduction to Oldenberg's edition of the VinayapiKern, Manual Ind. Buddli., p. 110, p. xli.
;

Written some time between 410-432 a.d. Kern, Man.

Ind. Buddh. p. 125.

3 Dated 238 year of Eeligion in Chap. I. of the Sasanavamsa, but 235 in Chapter II. (The Third Council is now placed at about 241 B.C. Man. Ind. Buddh., p. 109). 4 Edited and translated by Jas. Gray. London, 1892.

INTRODUCTION.
the Inscriptions dating from the fifteenth century the celebrated Kalyani SIma, the remains of which
exist in a

of
still

suburb of Pegu

city.^

Part

II. is the longer

and more important.

It takes

up about three-fifths of the book, but consists solely of Chapter VI., which treats of the history of religion in
^ Aparanta, that is, in Mramma or Burma proper. Before this chapter is examined a few characteristic traits of Part I. should be pointed out.

The resume of the early history of Buddhism (including the three Councils and the Great Schism, followed by the
rise of
is,

as I have

seventeen sects, in the second century of Eeligion) said, drawn from well-known Sinhalese

sources, but a

Burmese

rather, legend. the First Council the mahathera Kassapa

era. 3

history or

few chronological

details are

added from At the time of

is

said

to

Further a certain jamhave established the new BUDiPADHAJA 4 is named as the king reigning at Tagaung,
the ancient capital of

Upper Burma,

in

the time of

The Text and Translation

of the Inscriptions, edited

,

by

Taw

Sein Ko,
(1893).

vol. xxii.

Indian Antiqiiarij See the same author's ArchcBological

appeared in the

Tour through Bamafihadesa (Ind. Ant., vol. xxi. p. 383), and Bemarks on the Kalyani Inscriptions {Ind. Ant., vol.
xxiii., April,
2

1894).

Mramma (Maramma
The

or

Myanma)

see

Hist. Bur. passim.

derivation of the

name

Phayre, is not
xxii.

yet settled; see

Taw

Sein Ko, Folk-lore in Burma, Ind.

Ant.
p. 30.
3

vol. xxii. p.

160,

Note; also Ind. Ant.,

vol.

According to Burmese tradition the era which was suppressed by Kassapa had been established 148 years before by the maternal grandfather of Gotama (Bp. Bigandet, Life or Legend of Gaudama, p. 361). 4 See Sir Arthur Phayre's History of Burma, pp. 9, 276
;

A. Bastian's Geschichte der hido-Chinesen, p. 12.

INTRODUCTION.
;

Ajatacatbu, the friend of the Buddha Dvattaponka ^ is mentioned as the contemporary of Kalacoka, the former
being king of Burma in the year 100 of KeHgion. Finally, the date of the Third Council is said to have fallen in the 12th year of the reign of Eamponka,^ King of Sirikhetta

(Prome). Missions

vamsa.

Section of Chapter I. that deals with the be said to strike the keynote of the SasanaThe author gives a few explanatory notes on the

The

may

visited by the first Missionaries, and, of these nine, five are placed in Indo-China. His horizon

Nine Regions

seems to be limited, first, by an orthodox desire to claim most of the early teachers for the countries of the South
(and hence to prove the purest possible sources for the

Southern doctrines)
of

and, secondly, by a certain feeling national pride. According to this account, MahaMoggaliputta Tissa (as if with a special care for the
;

religious future of Mramma) sent two separate missionaries to neighbouring regions in the valley of the Irawaddy

besides three others,

who

visited

Laos and Pegu.

few geographical

notes explain the nine regions

:

(leaving out Sihala) as follows

(as that Sudhammapura

SuvANNABHUMi

is

in the

Atthakatha) identified with

at

is

Thaton

the

mouth

of

the

Sittaung River. 3
^

Dwottabaung 101 (Year

of of the

of Religion).

See Phayre's

list

Kings dynasty. Hist. Bur., p. 277. The legend of Dwottabaung or Duttabaung (b.c. 442) is given in Taw Sein Ko's article Folk-lore in Burma, Ind.
2

Prome

XXX. pp. 159 et seq. See Phayre's list (His. Bur., p. 277). Ranbaung, sixth of the dynasty established at Tharekhet-ta-ra, In reigned fifty years (from 193 to 243 Era of Religion). Crawfurd's Journal of an Embassy to tlie Court of Ava,
A7it., vol.
.

Appendix viii., a Burmese chronological table dates Ramb'haong, King of Prome, B.C. 351. 3 SuvANNABHtJMi see E. Forchhammer's Notes on the

INTRODUCTION.

YoNAKARATTHA is the country of the Yavana people or Jan-May (the country of the Shan tribes about Zimme) The identification of Pafiiiasami is one to be met with commonly in the works of Burmese writers, according to whom Yona is the Shan country about Chieng-Mai (Taw
^
.

Sein Ko, Bemarks, &c.; Forchhammer, Early History,

&c.)-

Yonaka
p.

European authorities have unanimously placed in the N. W. region of India invaded and held by

the Greeks (see,

others, Rhys Davids, Buddhism, Max Levi, La Grece et VInde, p. 37 Sylvain Duncker, Geschichte der Arier, p. 378).

among

227

In the chapter on Yonakarattha the author of the Sasanavamsa localises the Yonaka country more exactly,
mentioning the countries HaribJiimja, Kamboja, Khemavara, and Ayuddha, also the cities of Sokkataya and

From these hints we may gather that his Yonaka country extends along the valleys of the Me-7iam and Me-ping rivers and includes the Shan States to the north of these. The names Kamphaung and Zimme (on
Kapu7iiia.

the Meping) Thukkate and Yuthia (on the Me-nam) can be easily recognised under their pseudo-Pali forms.

Early History and Geography of British Burma. The first Buddhist Mission to Suvannahliumi Taw Sein Ko, the Kalyani Inscriptions (Ind. Ant. Preliminary Study of
;

vol.

modern Thatou
of the

17) explains Sudhammanagara as the ni the Amhurst district. Phayre (Hist. Bur. p. 19) describes Suvdrnabhnmi as including the delta
p.

xxii.

op.cit.]). 24, for references

Irawadi and Thahtun (being the capital) see also toLassen, Yule, and Bp.Bigandet

on Suvannabhumi. The chapter on

Religion in

a part of Bdmahna. The history of this region is only carried on to the year 1478 A.D. (reign of the celebrated King Dhammaceti.)
I

Suvannabhumi Muttima (Martaban) as

touches

briefly

on

this

Yonakarattha (The Jan-May of the Pali MSS. of work, is usually transcribed Zimme or Chieng-Mai).

INTRODUCTION.

it may further regard to the Yavana people, the ancient classical be noted that in the sketch map of divisions of Indo-China, in Lucien Fournereau's Le Siam

With

Ancien {Annales
lies to

people

dit Musee Guimet, Tome 27) Yavanade(;a the east of the Me-ping Eiver. For the Yavana in Indo-China see also Abel Bergaigne's L'ancien

Boijaiime de

Campd

d'apres

les

Inscriptions, p. 61,
p. 3.

and

Memoires

et

documents de la Mission Pavie,

Haripumja is identified by M. Fournereau M. Pavie says, with Lamphun {Skun Ancien, p. 53). " Ce Haridescribing a Thai inscription at Lamphun, Laos la station la plus reculee pufijapura fut dans le haut

The

ancient

vers la frontiere de la Chine, et sans donte nous avons la la capitale du Yavanadega qui du temps de la colonisation

brahmanique comprenait la contree du haut Mekhong, la frontiere de la probablement toute le partie longeant Mai et le Ton-king" (Memoires et Chine entre Chieng
documents de la Mission Pavie (ed. M. Pavie et P. Lefevre PontaHs), p. 144. In the Po"!, U'l Daung Inscription near Prome (ed. Taw Sein Ko, Ind. Ant., vol. xxii. p. 1, et seq) the following
states

kingdom are mentioned among otheva^Kamboja (including Mone, Nyangwe, Thibo and Alomeik), Aguttaya (including Dvaravati (Bangkok) Yodaya (Ayuthia) and Kamanpaik). Khemavara, is the region including Kaington and and Me-kong Kyaing Kaung. It lies between the Saliwen rivers. (See also F. Gamier, Voyage d' exploration en Indoand Yule, Mission to the Court of Ava, Chine, p. 366
of

the then Burmese

p. 352.)

Vanavasi (on which Western opinion has been

^

divided)

Vanavasi.

Some
(Pall

opinions
Diet,

on
to

Vanavasi

may be
:

cited

: Childers

s.v.)

"Name
Thibet."

of a country.

According

explains Vanavaso Vijesimiha it means

Ehys Davids

that says {Buddhisjn, p. 227), "Vanavasi,

INTRODUCTION.
is

the region round Prome. In support of this explanation the author mentions that an ancient image of the

Buddha was found near Prome some inscription of which says that it was
homage of the people of Vanavasi. Of Kasmira-Gandhara it is only

years ago, the erected for the

said that these

[i.e.,

two
of

countries formed part of one kingdom A9oka I] at the time of the Missions.

that

Mahimsakamandala
writers)
identified
2

is

(in

agreement

as

the

Andhaka
of the

or

with

other

Andhra

country.

Cinarattha, in the Matika

Sasanavamsa, takes

the place of the Himavaritapadesa of the Ceylon books.

is

the wilderness.

It surely

cannot

mean

Thibet.

perhaps it was on the borders of the great desert in Rajputana." Fergusson and Burgess (quoted by Taw Sein Ko in Ind. Ant., vol. xxiii. p. 103) place Vanavasi in Kanara (see Cave Temples of India, p. 17) and Koppen {Religion
des "

Buddha, vol. i. pp. 195, 196) conjectures it to be im Sudosten des heutigen Goa." 1 KasmIra-Gandhara. The Gandhara country lay on the right bank of the Indus, south of Cabul (Max Duncker,
Geschichte der Arier, p. 273). 2 Mahimsakamandala Cf the following
:
.

"
"

Mahlsamandala worunter man vermuthet Mahismat

Oder Mahlsvara au der mitteren Nerbudda zu verstehen

ist

(^Koppen, Bel. des Buddh., vol. i. p. 195). " Mahisa, the most southerly settlement of the Aryans South of the Godavari, in the Nizam's dominions" (lih.
p.

Davids, Buddhism,

227,

quoting

Lassen's Indische

AlteTthumskunde,

i.

681).

(Fergusson and Burgess, Cave Temples of India, p. 17). (Burma has its own Mahimsaka^nayidala, a district.

Mahlsamandala; Maisur

INTEODUCTION.

Himavantapadesa, mentioned in our text as forming one region with Cinarattha, has been identified with
the Central Himalayas (Eh. Davids, Buddliism,
p. 17).
p. 227),

and with Nepal (Fergnsson and Burgess, Cave Temples,

The
is

Inscription includes the districts of

Sen, or Ghinarattha, of the Po^ U;; Daung the borderland to the N.E. of Burma {i.e.,

Bhamo andKaungsin, the district bordering on the Chinese province Yunnan). But in " On Keligion in CinaChapter X. of the Sasanavamsa,
rattha,"

we

read that the ruler of Clna at one time ruled

over Kasmlra-Gandhara, though at the time of Majjhima's mission the latter countries did not form part of his

domain. Kasmlra-Gandhara did as a matter of fact become part of the great kingdom of the Mauryas in the time of A9oka (Max Duncker, Geschichte cler Arier, pp. 275, 374), but at a later period war was waged between China and a rival power over these North-West provinces
(Sylvain Levi, Notes
stir les

hido-Sci/thes, p. 62).

Maharattha Maharattha

is

Mahanagararattha, or Siam. is considered by a number of European

scholars to be the region of the Upper Godavari, that is, the country of the Maharastras (see E. Miiller, Journal of the Pali Text Society, 1888; also Eh. Davids, BuddJiism,

227; Koppen, Bel. Buddh., pp. 195, 196; Fergusson and Burgess, Cave Temples, p. 17). Childers, however, explains Maharattha as Siam. The author of the Sasanavamsa explains that his Maharattha or Mahanagararattha borders on Siam. From this observation and one or two others occurring in the chapter on Maharattha, it would seem that the
p.

mentioned in the Po", U',] Dating Inscription, including Mogok and Kyatpyin). It should be mentioned here that the name of the missionary to Mahiinsaka is Maharevata in Sas. V. Mahddeva in Dlpa V., Maha. V., Suttav., Saddh. Samy., and Sam. Pas.

INTRODUCTION.
country in question
allusion
at
is is

interesting if slight cult prevailing there

Laos.

An

made

to the

Brahmanic

the time of the Mission (aggihrttadimicchdka7mna7n

Nagasena is mentioned as preachijebhmjijena akmmu). (For Nagasena in Laotian legend see ing in this region.
Francis Garnier, Voyage cV exploration, pp. 248, 251. This author learnt that, in Siamese tradition, Laos is a Holy-

Land.)

{Op.

cit., p.

100.)

I should

add that an inscription of the seventeenth

century, quoted by Burmese diplomatists in negotiation with the British Government and translated for his

Government by Colonel Burney (Kesident at Ava, 1837), thus defines the region Mahanagara, "All within the " (Yule, great districts of Kyain-youn and Mamgeen
Mission
to

the Court of

Ava,

p.

351).

Finally,
of the

Aparantarattha
is
i.e.,

(placed by

European scholars

west of the Punjab),

none other than the Sunaparanta

Burmese,

the region lying west of the

Upper

Irawaddy.
It is best

Burmese scholar
for so

here to quote verbatim a passage from the to whose researches I am indebted

"
:

many
the

facts

The

native writers of
to

Burma, howProper,

ever, both lay and

clerical, aver with great seriousness

that

Apardntaka
the

referred

is

Burma

the Irawaddy. which comprises upper valley identification of classical Such flagrantly erroneous names has ansen from the national arrogance of the
of

Burmans, who, after their conquest of the Taking kingdoms on the seaboard, proceeded to invent new stories and classical names, so that they might not be outdone by the Talaings, who, according to their ow^n history and traditions, received the Buddhist religion The right bank of direct from missionaries from India. river near Pagan was accordingly rethe Irawaddy " named Sunaparanta, and identified with Aparantaka (Taw Sein Ko, Some Bemarks on the KalyZmi Inscriptions, Ind. Ant., vol. xxiii. p.

103).
(vol.
ii.

In

the

British

Burma
2

Gazetteer

p.

746)

10

INTEODUCTION.

Thoonaparanta is identified with the upper portion of the Thayet district, or the west bank of the Irawaddy. "West" is the sense in which " Aparanta " has been
taken as indicating a borderland west of the Punjab by European scholars, of whom I need only quote Professor Ed. Miiller {Journal of the Pali Text Society, 1888),
Professor
{Religion des

Ehys Davids {Buddhism, Buddha, vol. i. p. 192).

(p.

p.

227),

Koppen

Taranatha

Aparantaka
Odivi9a."

as a part of India including

262 of Schiefner's translation) mentions Bhangala and

' '

The

rest of Part I. of the

Sasanavamsa must be

dis-

missed here with a few words. religious history of the three regions outside Indo-China and Ceylon is not
carried

The

To

beyond the point where Buddhaghosa leaves it. the brief account of the Atthakatha and the Dlpaa few words of melan-

vamsa the Burmese author adds

choly comment on

the darkened state of those lands

of Keligion

whence the sunlight

what more
fully,

has vanished.

Maha-

rattha, Yonakarattha, and Vanavasi are treated some-

but these six chapters together made up only a small part of the book. I may add here that the Pali of the Sasanavanisa also shows the author's intimate acquaintance with the commentaries. The style
is

cessors.

plainly founded on that of Buddhaghosa and his sucNaturally, in so modern a text there are no

The obscurities points of strictly philological interest. that occur here and there may, I believe, be set down to
the difficulties

rendering into Pali

author would meet with in some phrases characteristic of the Burmese language. Again, some words used by Pannasami in Part II. would appear to have a special applicaa
tion to the circumstances of his

Burman

own

country.

It is this

Part

II.,

Religion in Aparanta), that present short study.

the most original and interesting chapter (on is properly the subject of the

THE MONKS AND THE KINGS OF MEAMMA.

[7ji the folloiving chapter the names and dates of the Kings of Burma appearing in the text follow Paiinasami ; those in the notes are draivn from other sources (sec authors cited) for comparison. Occasional references are

given (by page) to the printed Pali Text Society).]

text of the

Sasanavamsa (published by

the

In the

Burma

of to-day, as in the

Europe
;

of the

Middle

the last recension Ages, the monks are the historians of the National Chronicle, or History of the Kings " a body of learned (Maharajavamsa), was the work of
in the year 1824.^ a lay point of view is hardly to be exBut, though pected from such a body of editors, the native chronicles

monks and ex-monks

"

consulted by students of Burmese history have been described as very full and by no means untrustworthy. ~ The Sasanavamsa, a work of narrower scope, cannot, of course, add to our knowledge of the political and military

of

Taw Sein Ko's remarks on the native Burma {Indicui Antiquary), vol. xxii. p. (31.
See
,

histories

Lassen {Iiidische Alterthitmshunde) vol. iv. p. 369), writing in 1861, mentions a recension of the Mahdrdjavamsa, made by command of the king, some sixty years
before.

The work was based on two

older histories.

Amoilg the works of the celebrated thera Aggadhammalamkara (17th century), mentioned in our text, occurs an abridged version {Samkhepa) of the Bdjavmnsa, written
at the request of the king. 2 See preface to Sir Arthur Phayre's

History of Burma,

London, 1883.

12

A BUEMESE HISTORIAN OF BUDDHISM.

history of the author's country. Yet, in so far as the rehgion of the Buddha has played a great part in Burma's social life, and has been the first awakener of her intel-

and the supreme interest controlling it, a record of the Order which, for centuries, has been the living embodiment of that religion, cannot but be
lectual life

interesting.

one of the authorities frequently " ancient books ") by referred to (besides inscriptions and the author of the Sasanavamsa, but he chooses from his material with a very strict regard for the purpose of his The National Chronicle is quoted here and there, book.
is

The Kajavamsa

but, as a whole, the part history plays in the religious find here only abrupt mention of records is slight.

We

wars and

sieges,

and allusions

to

kings of Burma,

who

serve as chronological milestones by the way, or stand out as pillars of the Religion, if they spend liberally to

do

it

honour.

Pamiasami's history is a purely ecclesiastical piece of work. Kings are judged, as a rule, according to their "acts of merit" the building of cetiyas and viharas and the supporting of the Samgha with a certain calm detachment, that is able to separate their names from any other associations, and to measure their virtue and im-

portance by a measiu'e of its own. In the following analysis of the Sixth Chapter of the Sasanavamsa I have set set side by side with such hints
of history

some

as occur there, dates and scanty facts references to the national chronicle. ^ Occasionally

bare

That

is

to

such translations or abstracts as were

accessible to me in the works of European writers, namely, Sir Arthur Phayre {History of Burma), Bishop Bigandet (Life or Legend of Gaudavia), Sir H. Yule {Narrative of a Mission to the Court of Ava), J. Crawfurd {Journal), A. Bastian {Geschichte der Indo-Chinesen),
li'ather

San Germano {The Burmese Empire,

ed. Jardine),

DISSERTATION.
iihere
is

13
difference

curious
I

and

characteristic

be-

tween the

chroniclers.

and that of the kings' have been compelled to leave out the picturesque element brought into the Mramma chapter by the stories told of noteworthy theras. The historical thread is broken by these side-episodes, and some of the chief points obscured, which a closer drawing together
ecclesiastic's version

of

the more important events

may

serve to bring out

clearly.

Eeligion in Mramma begins with a ^ to the Lohitalegendary visit of the Buddha himself candana vihara (presented by the brothers Mahapunna

The History

of

and Culapunna of Vanijagama).^ The Faith was not " established " in the land till the mission to
AparantaTattha in the year 235 after the Parinirvdna,^ but the historian mentions communities of bhikkhus as already
existing in Aparanta when Yonakadhammarakkhita arrived and points out that the Sutta preached by that thera " " the Aggikkhandhopama 4 has a special bearing on

the duties of bhikkhus.

In this connection he

refers, for

the

first

time, to the heretics

called Samanakuttakas,5

Taw Sein Ko {Indian Antiquarij, vols. xxii. and xxiii.), E. Forchhammer {Beports to the Government), British Burma Gazetteer, Col. Burney's articles in J". A. S.Bengal,
vol. iv., &c., &c.
I

Cf.

Spence Hardy, Manual of Buddhism, pp. 215 and

vol. xxii.

268.
-

Legaing (Taw Sein Ko, Indian Antiquary,

p. 6).
3

The Burmese
B.C.

tradition places the Parinirvana at 543-

544

4 A discourse in the Suttanipata (not yet edited) of the Anguttara Nikaj^a. I owe this reference to Prof. E. Hardy, editor of the Anguttara (together with other

kind help in
5

my
at

study of the Sasanavaiusa).

It is certain that the

Buddhism

of

Burma

fell

away

from purity

an early time.

Positive evidence exists of

14

A BURMESE HISTORIAN OF BUDDHISM.

are said to

who

have gained a footing

in

Arimaddana

(Pugan) even

at that early period.

To give Arimaddana due rehgious importance from the earhest times, another legend is quoted here from the Ancient Books {pordiiapottkaJid) telling how the Buddha
,

visited

spot
-

Sammutira.ja would stand fast in that

Tambadlpa would build a

city.

in

and

prophesied

that

city there,

and religion

To prove
Tambadlpa
that
of
it is

that

as well

Yonakadhammarakkita preached in as in Aparanta, Pahhasami points out

Atthakatha that thousands of persons were converted and entered the

said in the

the

Ksatriya

clan

the great changes that had come over the religion of the " a debased people by the eleventh century, at which time form of Buddhism which was probably introduced from

Northern India existed at Pagan. Its teachers, called were not strict observers of their vow of celibacy, and it is expressly recorded in native histories that they had written records of their doctrines, the basis of which
Aris,

was that
"

sin could be expiated

by the

recital of certain

hymns (Taw Sein Ko, Ind. Ant., vol. xxiii. p. 258). The writer I quote refers, in another place, to ancient inscriptions
in

Burma

as

pointing to

the influence
{Ind.

of

the
xxii.

Northern
p.

School of

Buddhism

Ant.,

vol.

165).

^According to the inscription translated by Col. Burney

(see above),

Tambadlpa includes the

and Myenzain.
ii.,

districts of

Pugan,

Ava, Panya,
Gazetteer
(vol.

In the
is

British

Burma

p. 746)

Tambadlpa

described as the

upper portion of the Thayet district, on the east bank of the Irawaddy. 2 This King (Samudri, Thamugdarit, Thamudirit or Thamoondirit) established a dynasty at Pugan in 108 Brit. Bur. A.D. (Phayre, History of Burma, p. 278. " Gazetteer, Article Burney History,'' vol. i. p. 289
;

Notice of Pugan, J. A.

S.,

Bengal,

vol. iv. p. 400).

DISSERTATION.

15

Order, and, since there were no Ksatriyas in Aparanta, this statement points to a visit of Yonakadhammarakkita
to the neighbouring province,

Tambadlpa.'

But though Arimaddana was destined, to be a centre of rehgion, heresy was rife there from the time of Sammuti
himself,

and continued

to

grow and multiply

till

in the

time of

Anuruddha ~ the adherents of the Samanakuttakas numbered many thousands. The chief and most
;

dangerous heresy of this sect is briefly described it lies in the boundless abuse of the Paritta,^ which becomes, with these heretics, a charm to absolve from guilt even Such doctrines the murderer of mother or father. that raised the acariyas to tyrannical (together with others

power over the family

1

life of

the laity 4) had corrupted the

"
:

Taw

Sein

Ko

observes

The

finding

among the

Tagaung of terracotta tablets bearing Sanskrit affords some corroboration of the statement of legends
ruins of

the native historians that long before Anorat'azo's conquest of Thaton, in the eleventh century a.d. successive

emigration from Gangetic India had passed through Manipur to the upper valley of the Irrawady, and that these emigrants brought with them letters,

waves

of

and other elements of civilisation" (Ind. Ant., For the same opinion see Phayre, Hist. 7). Bur. (pp. 15, 16), and rorchhammer's Notes on the Early .History and Geography of British Burma, p. G.
religion,
voll.

XXV. p.

Anoarahta, consecrated

King

in

1010 a.d.

He

is

the great hero of the Burmese. (Phayre, Hist. Bur., A. Bastian, Geschichte der Indo-Chinesen, p. 38). p. 22) 3 Originally hymns, suttas and auspicious texts to
;

ward

off

danger and
;

evil

spirits.

(Childers, Pali Dic-

C. Bendall, Catalogue of Sanskrit and tionary, s.v. Pali Books, in the British Museum, 1892.)

Arthur Phayre, writing of this period, says that a change, from some unknown external cause, had corrupted a change such as had already taken religion in Burma
4

Sir

place in the

Buddhism

of the

Punjab

in the sixth century.

16

A BUEMESE HISTORIAN OF BUDDHISM.

Tambadlpa, when
-in

religion of

the eleventh century a

as that by which the were known. Might not this Ari be a slightly altered form of the Sanskrit ari/a, the Arija of Buddhist

He,

too, gives the

name

"

Ari

"

heretics

terminology

further

comparison

of

the Samanakuttaka heresy

" Sace pi puttadhltanam avahavivahakammaiii kattukamo bhaveyya acariyanani pathamani niyyadetva avahavivahakammaiii kattabbani yo idam carittam atikkameyya
;

(very briefly sunnned up in the Sasanavamsa) with the North Indian or rather Tibetan Buddhism, is suggested me by the following sentences in our text to
:

bahu apuhhaiii pasaveyya

ti."

("If any

man

be desirous

of giving sons or daughters in marriage, he must first hand over (one of his offspring) to the acariyas before

^Miosoever transgresses tliis (any) giving in marriage. rule commits great sin (lit. produces great demerit).") If my interpretation is correct (making niyyadetva refer
to
a direct

preceding)

the

object, understood from the puttadhltanam passage recalls a trait of Tibetan

Buddhism.

"It would appear that compulsion

is

also

exercised by the despotic priestly government in the shape of a recognised tax of children, to be made Iclrnas, named
htsun-gral. Every family thus affords at least one of its sons to the church. The first born or favourite son is The other son marries in usually so dedicated in Tibet. order to continue the family name and inheritance. ."
.

(L. A. Waddell's I

Buddhism of

Tibet, p. 70).
is

ought to add, however, that there

no mention

in

the Sasanavamsa of Naga-worship, as a practice of the Samanakuttakas, but Phayre's authority describes the Aris (the priests of this corrupt cult) living in monasteries
,

like

Buddhist monks.
their

They were
the

expelled and stripped

of

robes

(like

Samanakuttakas)
'
'

when
' '

Anuruddha had come under the influence of from Thahtun {Hist. Bur., p. 83). With regard to the name Samanakuttaka

Arahan

from the

DISSERTATION.

17
of

new

opened with the Arahanta, from Thaton.'

era

arrival

the great

thera

Arahanta's coming to Arimaddana, and the sweeping reforms that King Annruddha forthwith carried out at his instance, are related with a fulness that shows how momentous this episode is in the eyes of the historian.

[The story is first told in the words of the Hajavamsa, but two other versions follow, drawn from the Parit-

artificial (derived by Childers analogy with Kuttima from Skt. Krtrma), kuttaka seems to be the Skt.

Samanakuttaka Krtaka = ials,e, artificial, simulated. would therefore simply mean simulating (the life of)
:

the Samanas.

It

is

show

of a

monastic

life

expressly said that the outward like the Buddhist monks was

kept up by this sect, and that the kings who patronised them believed them to be disciples of Got am a.
Miiller has kindly pointed out to me an the passage, the use of this adjective instance of " thatva naccakuttakan ti solasannam natakitthhiam

Professor E.

"

nayoggan unnamayattharanam Here an artificial carpet p. 87).

to sixteen dancing girls.

{Sumangcdavildsini,
is

I.

meant, affording room

Bendall
'

Discussing the term Cramanakrtakah, Prof.

writes
"
:

There

are

plenty

of

mentions

of

false

For a modern use of a similar phrase, I also refer to a passage in Mr. Bird's valuable work, may Wanderings in Burma, where he speaks of the modern " less orthodox clergy in the Eastern Shan States as States and Burma," who call than those in the Western them " Htii" or ''Imitation priests." (See p. 23 of Wanderings in Burma. George Bird, Education Depart-

Samanas' ..."

ment, Burma, London, 1897.) The capital of Pegu, mentioned,

^

in the text,
(see

by

its

Sein Ko, tlie Kalydni Inscriptions, Ind. Ant., Breli?ninary Studg of vol. xxii. p. 17 Phayre, Hist. Bur., p. 34).
classical Pali
;

name Sudhammapura

Taw

18

A BUEMESE HISTORIAN OF BUDDHISM.

I.]

TANIDANA and Sasaxapaveni

heresy was, in
fact,

The Samanakuttakas'

annihilated and their communities

were relentlessly broken up, but Arahanta warned the king that there was danger for the future of religion, since no relics of the Master's body were treasured in the capital, and the sacred Texts were wanting. He therefore urged Anuruddha to send an embassy to Sudhammapura where there was a wealth of relics and books. This was done,

but Manohari,2 king of Pegu (jealous, as it is said perhaps envying Anuruddha the honour of Arahanta' s intimacy), refused the request, with a contempt that roused the Burmese king to fury. 3 He descended on Sudham-

mapura with

laid siege to the city.

a huge land force and a number of ships, and For a while the army was miracu-

in

have not come across the titles of these two works of Pali books or MSS. that I have been able to consult. They may be Burmese works, mentioned
^

any catalogue
a

here by

classical

instead

of

their

vernacular

name

I may note (according to Pafihasami's usual custom). that the difference between the three versions is characteristic.

The Rdjavamsa
;

attack on the chief heresy of the Samanakuttakas, his exposure of a false miracle, and the burning of a book of false doctrine, while the Sdsanapaveni lays stress on Arahanta's place in the succession
of theras.
2

into the foreground the thera's successful

naturally brings the king the Parittaniddna tells the story of

See Prelwiiiiari/ Study of the Kalijdni Inscriptions,

vol.
xxii. p.

Ind. Ant.,

17.

Manohari

is

also

called

Manuha
3

The words

(Phayre, Hist. Bur., p. 34). of the message are given

a home thrust
:

at

Anuruddha's former patronage of heretics " It is not seemly to send the three pitakas and relics to such as you, who hold false doctrine even as the fat of the maned lion can be kept in a bowl of gold and not in a vessel of clay." A proverb turning on this folk-superstition occurs in

DISSERTATION.
lously prevented

19

from approaching, but when Anuruddha's ^ soothsayers, skilled in the Atharvaveda, came to the rescue, the protecting spell was broken by the

Brahman

finding of the mutilated body of anmrdered Hindu, buried under the city walls.= It was dug up and thrown into the sea and the besiegers entered Sudhammapura. Manohari and all his household were carried away captive, and with his captives Anuruddha brought back to Pugan many elephant-loads of relics and books. All the members of the Sanigha in Thaton were transferred to Pugan, so that there were now a thousand teachers to

the

well-known

DJiamnianiti of

Burma

(Section

V.,

v. 62).

Sihameda suvannena na ca titthanti raj ate Panditanam kathavakyain na ca titthati dujjane.

The
ture of
^

superstition

is

that the fat of the lion evaporates

if

placed in a

common

vessel.

(See Jas. Gray's

JSiiti

Litera-

Burma, p. 51.) For the employment of Brahmanical astrologers at the court of Burmese kings see Taw Sein Ko, The Spiritual World of the Burmese {Transactions of the Ninth
International Congress of Orientalists, p. 179). 2 " The Burmese kings of old used to have human beings buried alive at the four corners of the walls of their
capital city at the time of its foundation, in order that the spirits of the deceased might keep watch and ward over

the population, and by their occult influence fail the " attempts of invaders to force an entrance into the city

(Taw Sein Ko,

Spiritual
"
:

World, &c.. Trans. Lit. Con.

Or., vol. X. p. 180). Cf. A. Hillebrandt

Weit

verbreitet ist das Cxlaube

dass ein

Tier in

Bau nur wohl befestigt sei wenn " seine Fundamente gegraben ist
1.

ein

Mensch oder

iind Zauher.

(Vedische Opfer Grundriss der Tndo-arischen Philologic u.

Alterthumshiijtde.

Band, 2 Heft,

p. 9).

20

A BURMESE HISTORIAN OP BUDDHISM.

expound the sacred texts. Annruddha further sent for copies from Ceylon, which Arahanta compared with those of Pegu, to settle the readings. Manohari is said to have been made a pagoda-slave,' but there is some evidence in the Sasanavamsa that he was not ungenerously treated, for while at Arimaddana he still possessed at least one of his royal jewels, a splendid gem, the price of which he devoted to the making of two great statues of the Buddha. According to Pahhasami the statues exist to
this day.

on

leaves Anuruddha 3 and passes The Narapatisisu 4 (1167 a.d.) celebrated teacher Uttarajiva had come from Sudhammapura to Arimaddana and, in his turn, had established His pupil Chapada spent ten years religion there. in then returned with four studying Ceylon, and colleagues -Sivali, Tamalinda, Rahula, and Ananda to
to

The Sasanavamsa here

the time of

Phayre, Hist. Bur.,

p. 84.

Forchhammer, describing the so-called "Palace of Manuha," in his report of the ruins of Pugan, observes " Anuruddha seems to have allowed Manuha the
2
:

semblance at least of a king" (Report, Jan., 1891, pp. 7 and 8). Bird, Wanderings, &c., p. 353. 3 Anuruddha' s later attempts to get relics (from China and Ceylon) seem to have been less successful than his raid on Sudhammapura. (Phayre, Hist. Bur., p. 35
;

Bastian, Gescli. Ind. Chin., pp. 33, 38.) 4 Narabadi-tsi-tsi-thu Six kings, (1167).

the

eariier

Two of successors of Anuruddha, are here passed over. them are mentioned in the text further on. (See Phayre, Hist. Bur., pp. 37, 49, 281.)
"Vielleicht
geschichtlicher
Chin., p. 35).
erst

mit

Narapadisethu
"

wird

wieder

Boden getreten

(Bastian, Gesch. Ind.

DISSERTATION.
the capital. I

21
^

up a community apart, and After the were specially favoured by King Narapati. into existence, death of Chapada separate schools came
There they
set

having their origin in certain differences 3 that arose between the three surviving teachers Sivali, Tamahnda, and Ananda (p. 66), Eahula having already quitted the

Order.

The

schools were

named each

after its leader, but are

as the 2'>ciccJidgana (or later school) to together them from the earlier school in Arimaddana distinguish

known

(purimagana) founded by Arahanta

(p. 67).

The
a time

three teachers died early in the thirteenth century,

when,

it

is

said, religion

shone at

its

brightest in

A short digression is made building of the celebrated Nanda (or Ananda) temple by King CHATTAGUHINDA4 (p. 68) in the eleventh century,
Pugan.
here to

mention the

and the history then returns

to the

time of Narapati, 5

The whole

(See
2

Taw

related in the Kalyani Inscriptions. Sein Ko, Preliminary Study, &c. Ind. Ant.,

story

is

vol. xxii. p. 29, et. seq.)

sects then flourishing at

Narapati assigned separate quarters to the different Pugan. (See Forchhammer's

Archaeological Eeport, 1891.) 3 They disagreed on the application of Vinaya rules to The keeping of a tame elephant, the following cases
:

received as a present from the king (instead of setting it at hberty), and the personal recommending of pupils by a

teacher (Vacwihiiatti)
">

(Phayre, Hist. Bur., pp. 39, For descriptions of the still-frequented Ananda 281.) temple see Yule, Mission to the Court of Ava, p. 36, and Crawfurd's Journal, p. 114. 5 It is rather curious that only one passing mention

Kyansitthd (1057

a.d.).

occurs in the text, of Alon-can-nu (Alaungsithu, 1058 A.D.), the grandson of Kyansittha, a notable king and a
zealous Buddhist.

He

built the great

Shwe-ku temple

at

22
(p,

A BURMESE HISTORIAN OF BUDDHISM.

69), a

king whose personality stands out with some

distinctness in a story of the thera Sllabuddhi. in this latter one of the best types of tlie Buddhist

We

see

monk

He

unspoilt by kingiy favour as untouched by spiritual pride opposes the sovereign's wish to build a cetiya on the

Khanitthipada hiil, warning him that there is no merit in forcing on his people the heavy labour of levelling the ground. He refuses to eat of the king's bread, and would leave for Sihala but is prevented, by a stratagem of a resourceful minister, and brought back to the king.
Narapati, warned by the haunting of a terrifying Yaksha, that he has erred, receives the holy man with great

honour, and hands over to him his

five sons.

Sllabuddhi's

characteristic response is to trace out five sites where his royal bondsmen shall build five cetiyas, and with that act

he restores them their freedom. Other anecdotes follow to illustrate the splendour of religion in Arimaddana and its continuance through The author adds that he could Saints and Arhats.^ but that he fears to overload his history relate many more,
(p. 72).

Pugan, improved the administration of law in his kingdom, interfered successfully in the affairs of Arakan, and caused the Buddhist temple at Gaya to be repaired, where an inscription testifies to his piety (see Phayre, Hist. Bur.,

Some explanation of this silence may, perhaps, be found in a fact noted by Bastian (Gesch. Incl. Chin.,
p. 39).

namely, that the personalities of Anoarahta and xllaungsithu have become mingled in Burmese tradition
p.

88),

(to
I

the profit of the greater hero's reputation). The difficulty of recognising the arhat in this world

is briefly discussed here. Examples of abstract questions in the Sasanavamsa are so rare that I mention this instance. is told of Mahakassapa, was not recognised by his .mddhiviharika, the pupil who was his daily attendant.

An

anecdote relating to arhatship

to that state

whose attainment

DISSERTATION.

23

LITERATURE
temporary

the anecdotes follows an account of the religious of Tambadlpa, the beginning of which is traced back to the reign of San-lan-kron raja^ con-

On

The mahatheras of of Mahanama of Sihala. were already writing books in the time of Buddhaghosa and Buddhadatta, and tikas were composed by later authors, for the full understanding of the ancient In the year 1127, Aggavamsa wrote the celeworks.

Mramma

brated grammatical treatise Saddamti^ expounding the used in the three Pitakas. original meaning of the language
Sinhalese scholars of that time,

work that they had none

in their

we are told, said of this own country to compare

with it, in settling difficult points. Other works of the twelfth and thirteenth centuries Proare mentioned, with the names of their authors. minence is given to books on grammar, and here the name
of

Saddhammakitti

the author of the

is marked out for Ekakkharakosa.3

special

honour as Saddhammakitti

lived in the troublous times

family. 4

Tambadlpa under The Ekakkharakosa was written

religion languished in the cruel rule of a heretic of the Jaluma

to

when

keep alive

B. E. 887.

xxiii. 1,

Thestory of Pilindavaccha is Teieiredto{see Suttavibhaiiga, and Iddhikatha of Kathavatthu, xxi. 4). The digression leads up to the statement that the theras Sihalabuddhi, Pollohka, and Sumedha of Arimad-

dana were arhats.

Theng-lay-gyung, about 345 a.d. {Bajaweng list of Kings of Pugan. Phayre's Hist. Bur., p. 279). 2 Forchhammer's Archseological Keport on Pugan, p. 2. 3 Ekakkharakosa, a small vocabulary of words of various significations ending in certain final letters, compiled by a very learned Buddhist priest of Burma named Saddhammakitti. [Subhuti, preface to his edition of Ekakkhara^

kosa, edited with Ahhidlidiuqipadlpikd, Colombo, 1883.] 4 son of the Shan chief and conqueror of Ava, Salun

or Tsalun.

Ava was taken by the Shans about 1523, and Salun placed his son Tho-han-bwa on the throne. Under

24

A BURMESE HISTORIAN OF BUDDHISM.

sacred learning, then in mortal danger from the great destruction of books in the land (p. 7G).

From Saddhammakitti's time, the beginning of the sixteenth century, the story again goes back to the later
Kings
B. E. 581.

of

Pugan.

Of King Jeyyasinkha (1219

a.d.),'

we

only hear that he forsakes the world, broken-hearted at the death of a son, and is succeeded by Kyocva. The of religion are latter's piety and zealous furthering enthusiastically praised.Plunged in study he left the

he was himself the author of affairs of state to his son two manuals, Paramatthahindu and Saddabindu, for the use of his wives, and one of his daughters wrote the Vibhatyattha.s It was even currently said that this king, in a former existence, had been the mighty champion of religion, Anuruddha.
:

him the Buddhist monks

vol.
1

suffered a ruthless persecution

(see Phayre, Hist. Bur.,^. 93, and British

i.

Burma Gazetteer

p. 278).

to authorities Phayre' s According Jeyyasinkha his father in 1204, and his reign came to succeeded an end in 1227. His son Kyocva or Kyatswa appears in Phayre's list of Kings {Hist. Bur., p. 281), but there is no further account of him. It was at this period that "danger began to gather round the Pugan monarchy"

(Phayre, Hist. Bur., p. 51). 2 A Burman Chronicle, quoted by Crawfurd (Journal, vol. ii., p. 288), says of Kyocva, "He loved everybody,

read and became master of every book, held public disputations, and seven times a day instructed his household.

wrote himself a work called Parmata Bingdu, and built a great house for the purpose of holding disputations. He also constructed a monastery at Sagu and a great tank

He

by damming a mountain stream. During were no wars or commotions of any kind.

3

this reign there

. .

."

Vibhatyattha

affords
to

examples

of

the Pali

cases.

(Subhtiti, preface

Abhidhanajjpadijnkd.)

DISSERTATION.

25

The

career of the thera Disapamokkha,

who

attained to

profound knowledge The story is followed days of learning under Kyocva. a glowing account of the science and zeal of the by women of Arimaddana, and anecdotes are told of their skill in grammar and the keenness of their wit ^ (p. 78). On this joyous note the history of religion in Arimaddana
ends.

in his old age, illustrates these golden

There

is

no mention
281.)

of

Kyocva's next successors.

UzANA
Sagain

(1243 A.D.) and

Hist. Bur., p.

which

(1248). (Phayre, Bastian quotes an inscription in mentions Nara-siha-pade, under whom

Narathihapate

the temples of Pugan w^ere torn down to fortify the the Chinese (Gesch. Ind. Chin., p. 41). city against Even the building of a gorgeous cetiya does not earn a
place for

vamsa.
of his

Narathihapate among the kings of the SasanaThe Burmese people remember him as Taruk;

PYE-MENG, a nickname that keeps alive only the memory unkingly flight from his capital before the Taruk and in the eyes of the monks the " merit " of the great cetiya may well have been lost to its founder, when the temples of Arimaddana were torn down in a vain attempt
^ to fortify the city against the Mongol invaders. The centre of interest now shifts from

Tambadlpa

to

Ketumati, the capital of Jeyyavaddhana 3 and the history suddenly passes over to a later period (1510 a.d.) (p. 80).

The founding
^

of

Ketumati by king Mahasiri.jeyyasura,4

An extract from this part of the Mramma chapter is given by Minaev in Appendix B to Chapter III. of his Becherches sur le Bouddhisnie.
Phayre, Hist. Bur., pp. 51, 53, 54; and Col. Burney's translations from Bdjavamsa. J. A. S. Bengal, vol. iv. 400, et seq. Bird, Wanderings, p. 121. p.
3 4
2

{Ind. Ant., vol. xxii. p. 4, &c.) MengKyinyo, who assassinated his uncle

Taungu.

and suc-

ceeded him in 1845.

of

founded Taungu city. Phayre, Hist. Bur.,^. 92, and Mason (abstract from the chronicles

He

Taungu)

in

Burma,

p. 65.

26
a

A BURMESE HISTORIAN OF BUDDHISM.

descendant of the fallen dynasty of Pugan, and the

liis power, as a rival to the Shan then ruling in Tambadlpa, give a historical imusurpers portance to his reign, but it is naturally not for this

steady growth of

stands out in the annals of religion. The events chronicled in the Sasanavamsa are the arrival, in

reason that

it

the year 1530, of the thera Mahaparakkama from Ceylon, and the breaking out of a controversy which he was afterwards called upon to decide. The dispute was about the
precept

(sikkhdpada)

relating

to

intoxicating

drinks. ^

disputing parties differed in their interpretation of passages in the Kankhdvitarani,^ and other commenat what stage of its dealing with the question the juice of the coconut palm, &c. \tdli-ndlipreparation
taries,
:

The

kerddinam], should be considered an intoxicating [and

therefore unlawful] drink.

Mahaparakkama gave judgment and afterwards wrote the book called Surdvinicchaya on this same question. Here another change of period takes us back more
than two hundred years to the last days of the hapless The scene is KiTTiTARA,3 the deposed king of Pugan. but Arimaddana is no longer the citadel again Tambadlpa, A blank is left between the reign of the of religion. Kyocva I. and that of the three Shan usurpers, who pious
B.E. 664.

iiow (1302 a.d.) hold the last king of Pugan prisoner at Khandhapura.4 One episode alone brings Khandhapura into the History of Religion, namely, the siege of the city

by a Mongol army, at the instance of the Burmese king's

1

One

of the five that are binding

on every Buddhist.

(Rhys Davids, Buddhism, pp. 139, 140.) 2 Buddhaghosa's Commentary on the Patimokkha.
3

Kyoswa

or

Kyautswa H.

(1279 a.d.).

Hist. Bur.,

pp. 58, 281.

Myinzaing, a few miles to the south of Ava. (See Hist. Bur., p. 58, and Col. Burney's Translation (ioc. sit.) for the Rajavamsa account of this episode. It agrees in its main features with that given in Sasanavamsa.)
4

DISSERTATION.
son,

27

who sought
siege,

ing to the

Sasanavamsa the Shan brothers,

to restore his father to power. Accordat the time of

the

their best tactics,

sought the advice of a learned thera, as to and received the rather sarcastic answer

ajud they

that such affairs were not the province of the Samana had better consult the actors (p. 82). The

of

brothers followed this counsel to the letter, took the song some actors, in a water-spectacle, as a hint to be acted

upon, and killed their captive. The besiegers then withdrew, holding it useless to carry on the war on behalf of a dead man.

According to Burmese chronicles a monastery was Khandhapura by the Shan governors,^ but this is not mentioned in the Sasanavamsa, where it is only stated that a number of theras dwelt in the city, but no books were written there.
built at

The youngest
-

SiHAStJRA the capital Vijayapura

religion.

of the three Shan brothers, however finds a place in our history as the founder of
3

(in

Yet

in his reign there

1812) and as a protector of were few righteous bhik-

b. e. 674.

khus and

the Samanakuttaka heresy revived. Better followed in the reign of his adopted son Ujana-^ days (1822) who built seven great cetiyas and bestowed gifts of

b. e. 684.

land with them.

for

many

Religion flourished then in Vijayapura, thousands of theras had settled there; neverthe-

less,

appointed to receive from the

a scandal was caused by the quarrels of the bhikkhus tillers of the soil the due

share of the monastery lands. As a protest against this unseemly discord a sect was formed, whose members

Hist. Bur., p. 58.

Thihathu

{Hist. Bur., pp. 59, 282).

p.
58.

Bastian, Gesch.

I lid. Chin.,
3

Panya, a few miles to the north

of

Myinzaing.

{Hist.

Bur., p. 59.) * Son of the deposed Kyautswa. {Hist. Bur., pp. 282.) Crawfurd's Journal, Appendix viii.

(50,

28

A BURMESE HISTORIAN OF BUDDHISM.

social

withdrew from the more

lived in the forests.
B. E. 704.

hfe of the viharas and

In 1342 Ujana abdicated in favour of his half-brother

I Here a group of short tales enlivens Kj^ocva (p. 85). The author seems almost to enjoy writing the chronicle.

match or describing the king's swiftest but the religious aim of these anecdotes is not horse, Kyocva does not appear to have been a quite clear.
of a wrestling

In his young days he had notable benefactor of religion. not a thought beyond hunting, till he was advised by
Sakra, in a dream, to observe Uposatha, as a
at

means

of

arriving power and kingship. Later, when on the throne, he was the patron of Samanakuttakas and even had them in his service. But he was an auspicious prince he captured the five white elephants promised by Sakra, and his extraordinary luck is (consistently with
;

B. E. 713.

the general theory of re-birth), counted to him for merit. The reign of his son Kittisihasura ^ (1351 a.d.) or Catusetibhinda is marked by the writing of some well-

Among others is mentioned the Saddaand a picturesque story is told of the so nicknamed from author, Nagita, or Khantakakhipa the oddly inauspicious opening of his religious life, when he was so unwilling to be taken to study with a bhikkhu that his father, by way of rebuke, threw the obstinate boy
sdratthajdlini,

known

works.

into a thorny bush.

capital, Jeyyapura,3 and its founder Sam-kha-ya-co-yon 4 (1323 A.D.) are mentioned only with the remark that no books were written in the city. No

The second Shan

B.E. 685.

'

Kyoaswa

or

Nga-si-sheng (1342

a.d.).

Hisf. Bur.,

pp. 60, 282.

2

Kyoaswa IV.

Hist. Bur., pp. GO, 282.

Crawfurd's

Journal, Appendix viii. 3 Sagain, on the right bank of the Irawaddy. 4 Athengkaya (1322), a son of Thihathu, who died in that year. {Hist. Bur., pp. 60, 283.)

DISSERTATION.

29

record of the last forty years of the Shan dynasty appears in the Sasanavamsa. A few sentences carry the history over the destruction of Vijayapura and Jeyyapura, in 1364,
to the opening
of a

b.

726.

new epoch with

the foundation of

Katanapura

The

new

by Sativa-raja in the same year (p. 87). episode set down in the rehgious record of the " " of religion by two establishment capital is the
I

first

theras from Ceylon, Sirisaddhainmalainkara and Slhalamahasami, who landed at Kusima in 1429, bringing relics

b. E. 79i.

from
in

their country (p. 90). Byahha,2 King of Pegu, refused to allow

them

to settle

dominions, and they proceeded to Sirikhetta, where the King of Burma 3 gave them a splendid reception. On the arrival of the relics an earthquake took which made a deep impression on the people. The place, Ceylon theras settled in Mramma, and the spread of Still, the religion in the country is ascribed to them. earlier kings of Ratanapura had not neglected works of Ma-na-kri-cok 4 (1368 a.d.) rebuilt the celebrated piety. Ca-nah-khum Cetiya, and bestowed on his tutor, Khemahis

b. e. 730.

Ava, at the confluence of the Irawaddy and Myit-nge, founded by Thadominbya in 1364. This prince, who was supposed to be of the ancient royal race of Burma, resolutely attacked the Shan power and made himself
I

king.

He

{Hist. Bur., pp. 63, 64; Ind. Ant., vol. xxii. p. 8.) built pagodas in his new capital, but "he is denounced

(says Phayre) in

Burmese

history as a

man

of cruel dis-

position
-^

altogether disregarded religion." less than four years.

3

who

He

reigned

Binya-Ran-Kit {Hist. Bur., pp. 83, 290). Mexg-nan-si (1426 a.d.), a Shan, who claimed descent from Panca-setibhinda {Hist. Bur., p. 82). 4 Meng-kyi-swa-soa-kai, elected successor to Thadominbya in 1368. He left so great a reputation as a
warrior that he
the five kings of the most glory and Burma whose conquests brought territory to his country (Yule, Mission to the Court of
is

counted

among

80
cara,

A BURMESE HISTORIAN OF BUDDHISM.

whom

he made head of the Order, the royal dignity

of the white umbrella.

It is at this period

mentioned in this A.D.) Samghardjd tutor, on whom he bestowed the Adhikaraja's chapter. title, is expressly excluded by our author from the suca
is

that

in the time of Adhikaeaja

first

(1400

B. E. 766.

but the same king was fortunate in bhikkhus to his aid in temporal affairs. When calling Eajadhira.ja,2 King of Kamahfia, invaded his country and threatened his capital with a siege, it was a bhikkhu of his council who confidently undertook to parley with the foe, and exhorted Eajadhiraja to such purpose that he
cession of theras
;

B. E. 788.

returned peaceably to his own country. In the following reign (that of Meih-na-nah, 1426 a.d.),3 the era was changed and a new reckoning established

omen.
is

(according to the old Burmese custom) to avert an evil In the Sasanavamsa the king is said to have been

counselled by two learned theras to

make

the change

it

our text) an unusual mention of theras acting as astrologers (their advice to the king is There is no given on the strength of the Vedasattha).
(in

an interesting and

hint that these two were wanting in sacred knowledge, though, in another passage, a distinction is severely made

between the higher learning and secular science. Among the theras who lived and wrote at Eatanapura in the fifteenth century, the most celebrated was Ariyavamsa (author of Maiiisdramanjusd, Manidtpa, Gandhdhliarana and JdtaJiavisodhana). He is another example of a
Ava,
1

p.

269; Bastian,

GescJi.

Ind. Chin., p. 55; Phayre,

Hist. Bur., pp. 64, 284).

Meng-Khaung,

son of Meng-Kyi-swa-soa-kai {Hist.

of

Bur., pp. 70, 284).

2

Eajadirit came to the throne

Bur., pp. 68, 290).

The Eajavamsa

tells

Pegu 1385 (Hist. the same story.

3 In Father San Germano's abridgement of the Eajavamsa {Burmese Empire, chapter viii.), Saddammara.ja

(1426 A.D.) changed the era because of an evil omen.

DISSERTATION.

31

bhikkhu with that strong influence over the king, that monks have known so well how to exercise and their chroniclers to describe. Ariyavamsa, the scholarly and
the

niagnaminous teacher, stands

out, a dignified figure, in

some anecdotes, that occur here, together with an interesting list of the works produced by different writers in this fruitful period. Among the literary theras two
poets are mentioned, who are not counted by the authors af the pordtiapotthakd in the Succession of theras. ^

ADITYANARAPATIVARE 2 (1501
makitti, of

celebrated teacher in the reign of SiritribhavanA.D.) WaS the Saddham-

B. E. 863.

whom we

have already heard.

His name

is

bound up with memories

of the bitter persecution of the

monks

that followed the invasion of

Burma by

the Shans
b. e. 912.

early in the sixteenth century. Saddhammakitti withdrew for safety to KetumatI with his pupils, one of whom, Tisasanadhaja, was afterwards
3 by King Anekasetibhinda,4 who was reigning over Pegu and Burma in 1551 a.d. Anekasetibhinda's predecessor, Ta-beng-shwe-hti 5 (1540 a.d.).

brought to Hamsavati

For further remarks on the writing and reciting of poetry by Samanas, Pahhasami refers to his own book, Uposathavinicchaya where he treats of the sikkhdpada
'
,

relating to singing
-

and dancing. Shwe-nan-sheng Narapati (1501

transcript, observed too
.

a.d.)

my

late, places this

[an error in king three

In his reign Salun, the Shan chief of years earlier] "after years of desultory warfare," took Ava Monyin, by storm, and the king was killed escaping from the city
{Hist. Bur., pp. 89, 285).
4 3

Bureng Naung

guese), 1551, Iling of pp. 161, 290).

5

Branginoco by the PortuUnited Pegu and Burma {Hist. Bur.,

(cahed

"

"

Pegu

city.

Burma.

Prince of Taungu, at the time of the Shan rule in He is reckoned as a descendant of the ancient

royal race.

He

reigned ten years as

"

emperor"

at

Pegu

{Hist. Bur., pp. 93, 291).

32
is

A BURMESE HISTORIAN OF BUDDHISM.

not mentioned, although he appears in the histories as a patriot and even "the recognised champion of the Burmese people." The Shan rule in Burma was broken in his successful campaigns, but his religious foundations

were in Pegu, and would therefore be no concern of the Burmese samgha. Very little is said of Anekasetibhinda. It was in
he built cetiyas and viharas, and the time who wrote of the dazzling splendour Europeans of his capital and court and the width of his dominion, speak " of him as the King of Pegu." From the faint trace left by this imposing personality in the Sasanavamsa, we may
that
of his

Eamahna

by the disturbed activity was felt throughout the whole of Burma in his conquests and administration, and it is recorded of him that he even forced Buddhism on the Shans and Muslim in the north
suffer

suppose that religion state of the country.

did

not

Bureng Naung's

B.E. 961.

kingdom. Of Bureng Naung's son, No-na-ra-mah, or Sihasuradhammaraja^ (1599 A.D.), WO Only hear that he restored Ava and was building cetiyas and viharas when he met his death on his return from a victorious expedition to Theinni (or Sinni).^ Under his eldest sons the Order seems to have flourished

of his

He was

Hist. Bur., p. 280. (1599 a.d.). son of Anekasetibhinda, and tribuyounger tary king of Ava. 2 In the North Shan States, a little to the west of the
a

Nyaung-Kam-Meng

Upper Salwen
3

river (see Hist. Bur., pp. V21

128).

Mahadhammaraja

129, 286.
history.

(1605 a.d.). Hist. Bur., pp. 128, notable feat of the king is passed over by our

He successfully attacked Philip de Brito, the Portuguese Governor in Pegu, and avenged the wrongs done to the Order by " the sacrilegious wretch who destroyed Pagodas." This event, however, would touch the Samgha of Burma only indirectly, if at all, and its

DISSERTATION.

83

both materially and intellectually, for a great number of works were written in the viharas built by the king's
bounty.

few titles of poems and commentaries are given, and mention is made of two bhikkhus from Eamamia, who were favoured by the king for their ability in temporal
affairs

As their science lay (lokadhammachekatdija). the Vedasatthas, the ancient chroniclers do not reckon them in the Succession of theras but the reputation they left, notwithstanding, is one of the signs
chiefly in
;

of an

showed

of scholarship at this time, which the following reign, in a keen rivalry itself, during between the monks of Pegu and those of Burma.

undoubted revival

King Ukkamsika,^ a famous patron

of religion,

had

established his capital at HamsavatI,- but had a jealous regard for the reputation of the Mramma scholars. Hearing that they were underrated in Kamahha,

he sent for learned theras from his own country, and caused a disputation to be held, in which, according to our author, the theras of Burma shone by such profound knowledge that even those of Eamahha were forced to testify to the scholarship of the new-comers. Ukkainsika returned to his Burmese subjects in Eatanapura in 1684.3 In 1647 occurred an attempt upon his life and throne, the story of which, as told in the Sasanavaiiisa, is different from the Eajavamsa version of the same event, and shows the bhikkhus in a rather unusual
character
;

b.

ioo9

in fact, as

good lighters in case of need.

affairs are

throughout kept rigidly apart from those of the

(1629
a.d.),

Sanigha
1

of Pegu.

Thadodhammaeaja dhammaraja. The date

brother of

Maha-

given

in

1684, in which year Ukkamsika left lished his capital at Eatanapura.

286.)
2

Sasanavamsa is HamsavatI and estabthe

(Hist. Bur., pp. 134,
3

Hist., Bur., p. 134.

Ibid., p. 135.

o4

A BURMESE HISTORIAN OF BUDDHISM.

Pamiasaiiii's account of the affair
is,

briefly, as follows.

In the year 1647, the king's younger brother^ died. Then the king's son, the Prince of Uccanagara placed himself at the head of a conspiracy to dethrone his father, and
forced his

The king fled from the some of the royal jewels, city, in disguise, bearing away and accompanied by two of his ministers. They reached

way

into the palace.

the river,2 revealed the king's identity to a samanera,

who

and induced him to give them a in his boat. The samanera took them to his vihara, place where the royal fugitive threw himself on the protection He was not only loyally received, and of the superior. in hiding, but all the bhikkhus of the neighbourhood kept were called together and organised for a stout defence seems to have had some bj^ one of the theras, who

was about

to cross over,

The vihara was armed with staves and guarded by outposts of bhikkhus the king's pursuers at last withdrew baffled and overawed. The attempted revolution failed, and the king, when restored to power, showed his gratitude to his defenders
military experience

when

a layman.

gifts of viharas (p. 109). It is interesting to set against this story the summary of the Kajavainsa account given in Phayre's History of

by

" The conduct of Thadodhammaraja seems to BiinnaJ have been irreproachable. Nevertheless, his life was endangered from a conspiracy, the leading features of The Heirwhich have been repeated in recent times. having died, his son was discontented that he Apparent was not appointed to succeed to that office. He suddenly assembled a band of armed desperate men and forced his way into the palace. The king fled by the west gate, and

The Heir-Apparent

(according to

Burmese custom)

Mengre-Kyoaswa.
2

In this passage the Irawaddy

(river of silver sand)

vdluka

is called the liajatainstead of Eravati, as else3

where

in the text.

Pp. 135, 136.

DISSERTATION.

35

took refuge in a monastery. He then crossed the river mid entered a stockade near Sagaiiig, ivJiich loas guarded hi/

The rebel prince having no influence in the a large body of men rallied round their sovereign. country, The prince came out of the city and was killed fighting.
soldiers.

to his palace, and all the men rank who had been forced to join the rebels were, with their wives and children, burnt as traitors." Among Ukkainsika's religious foundations are mentioned the Bajamanicula Cetiya' and three viharas, in one of which a certain learned thera wrote two grammatical works. The tutor to Ukkainsika's son and successor, 81RINANDADHAMMAEA.JAPAVARADHIPAT12 (1648), at about

The king then returned

of

b. e. loio.

wrote a commentary on the celebrated grammatical treatise Nydsa. In the Sasanavamsa we so rarely hear of popular movethis time,

ments and
of evil

feelings that

it is

omens occurring

interesting to find a mention in 1650, and causing widespread

b. e. 1012.

anxiety and terror lest the guardian gods should be leaving the capital. 3 Though we have here a clear glimpse of Nat-worship, the omens had their bearing on the history
of the Faith.
It

was

the armies of the

at this time, says the historian, that Emperor of China devastated Mramma,^

and religion was dimmed as the moon by clouds.

'

The

"

"

stupendous temple
i.

known
846
;

as the

Kaung-mhu-

doa, on the right bank of the

river, five
p.

(Crawfurd's Journal, vol.

p. 135.)
^ 3

miles from Sagain Phayre, Hisf. Bur.,

Bengtale (1648

Devatd

in text

the Pali

a.d.) Hist. Bur., p. 136. equivalent for the

Burmese

Bishop Bigandet observes of the Nat-worship of Burma, that it is observed privately or publicly by all, from
the king downwards, and, further, that it is formally inculcated by the monks. (Life or Legend of Gaudama, French
see also edition, pp. 24, 77) World of the Burmese.)
;

Nat.

Taw

Sein Ko, The Spiritual

Burma was

troubled from 1651 to 1661 by rumours of

36

A BUEMESE HISTORIAN OF BUDDHISM.

Nevertheless in the reigns of

B. E. 1013.

JALOKADHIPATI
(1672)
2

(1G51)
of

and

his

Mahapavaradhammarasuccessor Naravara

we hear
of

writing
B. E. 1034-5.

the building of viharas and the and King Siripavaramahadhammabooks,

RAJA
he

commanded
(for

(1673) evidently took a real interest in religion for that the PatthdiiapaJcarana ^ should be

preached

the

first

time)

in

Mranmia and

also in

Ramahha. It was in his reign, we are told, that the custom was first introduced, in Mramma, of decorating the outside
boards of MSS. with lacquer and gold in the fashion that There is a note of bitterness in a general obtains to-day. comment of the author here on the last five kings of the

No-NRA-MAH dynasty reigning in Ava.s In their indifference to religion they showed equal favour to worthy and unworthy bhikkhus, so that religion languished. Yet, he as adds, the succession of theras continued unbroken

indeed

did

the

succession of

heterodox

teachers -the

wars with China and later raids of Chinese marauders, who even threatened Ava. {Hist. Bur., pp. 136, 137;
Bastian, Gesch. Ind. Chin., p. 62.) ^ An insurrection had followed on the king's supposed indifference to the sufferings of the people. It was headed

by the Prince of Prome, who caused his brother to be drowned and was consecrated as Maha Pawra Dhamma
Eaja (1661).
-

{Hist. Bur., pp. 138, 286.)

Son

of

Mahapavaradhammaraja.

He

died within a

year of his accession.

3

{Hist. Bur., p. 140.)

Brother of Naravara.

He was

and his reign was marked by a gradual decline

not a capable ruler of the

monarchy in Burma. {Hist. Bur., p. 140.) 4 The seventh book of the Abhidhamma. 3 That is, from Naravara (1672) to Mahadhammara.JADHIPATI (1733). It was a {Hist. Bur., p. 286.) disastrous period for Burma, with raids from the North, rebellion from the South, and a breaking-up of the state itself, till Ava was at last burnt to the ground by the
Talaings in 1752. 'o^

DISSERTATION.

Oi

handing down of the so-called dcariijapaveni. The two opposing elements in the Order w^ere soon to be matched in a long and noteworthy struggle.
the reign of SirimahasThasurasudhammara.ja ^ (1698 A.D.) begins a new chapter in the history of Burmese Buddhism the Parupana-Ekamsika controversy.

With

b. e. loeo.

The
at

and many phases of the dispute are set forth His length by the author of the Sasanavamsa.
rise

account must be followed here, without such omissions

the proportion this characteristic part bears to the whole, though the story is as tedious as those of all such contentions, where the importance of the issues is comprehensible only to the
as

would give a

false

idea of

Yet here and there a convincing parties in the dispute. touch shows us that certain principles were fought for as well as mere matters of monastic propriety, and the
if

Sasanavainsa account (by an ardent Pdnipana), gives us, in a strong party spirit, an instructive view of a

question that kept the Samgha in a state of ever-renewed strife for more than a century.

A
him

thera
a

named Gunabhilamkara had gathered round following, who were distinguished by going about
(p.

in the village with

garment

one bared

one shoulder uncovered by the upper From their distinguishing mark, the shoulder, this party came to be called the
118).

Ekamsika
teachers

Sunanta, and Kalyana observed the wearing of the upper garment on strictly both shoulders, during the village rounds. These latter,
Citta,

Buddhankura,
of

sect.

Meanwhile the followers

of four other

from their habit

pa7ia
1

going clothed, were called the Pdru-

sect. 2

Son
286.)

of

Siripavaramahadhammaraja.

{Hist.

Bur.,

p.
2

Rh. Davids has been kind enough to give me two sects in Ceylon at the present day (the Buramdgama and Siijamdgama) which correspond to the Pdrupana and Ekaimika sects. The
Prof.

some

interesting details of

38

A BURMESE HISTORIAN OF BUDDHISM.

On
turns.

this difference in daily practice the

whole controversy

asserted that their custom had been by the thera Saddhammacari, who had visited taught Moreover they bribed Ceylon (a warrant of orthodoxy) a layman of loose morals, who had quitted the Order, to At the same time a write a book supporting their views. further irreligious tendency showed itself in the Samgha a bhikkhu at the head of another group busied himself in drawing away the forest-dwelling monks from their retired life and attracting them to his own vihara. The king now intervened, for the first time, and issued a decree, commanding the two sects to keep to their own precincts, observing their own respective customs, and

The Ekamsikas

leaving each other in peace.

B. E, 1074.

But

in

the reign of his

Setibhinda^ (1712 a.d.), the quarrel revived. Ukkamsamala, the leader of the Parupanas, was able to prove that the Parnpana practice was supported by the ancient writers, while the Ekamsikas rejected it on the
successor,

strength of their
(p.

own

party traditions (dcariyapaveivi).

a tribunal of four theras, before

120.)

The king appointed

whom

the two sects were to set forth their arguments. But the arbiters were monks without learning in the
to please the king.

Sacred Texts and Commentaries, merely courtiers aiming The question thus remained unsettled.
of the real

The Ekamsikas could not conquer, by reason

weakness of their cause, and the Parupanas wisely lay low, since the enemy was strong for the time being.

Buramagama,

or

Burma sect, wear the upper garment habi-

tually over both shoulders and only bare the left shoulder as a mark of courtesy, in intercourse with others. The

adopt the slightly more ostentaone shoulder always uncovered. Hseng-phyn-sheng (in Rdjavamsa hst, 1714 a.d. Hist. Bur., p. 286), another of the insignificant kings of

Siyamagama (Siam
I

sect)

tious fashion of having

the declining dynasty.

(Hist. Bur., p. 140.)

DISSERTATION.

39

Now

was indeed hardly the time

for the king to

occupy

himself with ecclesiastical questions. words of the historian we learn that the

From
we

a few abrupt have arrived at

^

moment
In

Burma.

of disaster for the long declining power of the year 1751 a.d. the King of Eamaiiiia

b. e. 1113.

gained a victory over Mramma, Eatanapura was sacked, and the king carried away captive to Hamsavatl.^ But it does not appear that the political changes made

any great difference to the religious world. The rule of one Buddhist king instead of another could by no means be fraught with the same dangers and terrors to the Order as a Shan raid or a Chinese invasion. 80, in these troublous times, the head of the Parupanas (the King's The strife of the tutor, Nanavara) wrote several books.

was meanwhile kept up by the attacks of Pasamsa, The superior of one the head of the Ekamsikas (p. 122). of the great royal viharas had been appointed Vinatjasects

dhara.
blinded

But the king's weakness him to the monk's unfitness

for

favourite

had

and as the king himself was that every bhikkhu in his kingdom should observe what rules of life he pleased, the religious difficulty remained as far from a solution as ever. Of all that passed in the eventful two years following the sack of Ava we have the merest glimpse. It is in connection with a revival of religion rather than of a
the king who freedom that we hear how founded Ratanasikha "3 swept the Talaing armies out of The the land, and conquered Eamahiia and ruled over it. work of AL0MPRA4 the patriot, who, obscure and almost
people's
^

for the responsibility, only equal to issuing a decree

"

BiNYA Dala

(1746 A.D.).

Gesch. Incl. Chin., p. 64.

3

miles to the north of Bur., p. 150).

4

Or Eatanasingha (Shwe Ava {Tnd. Ant.,

Hist. Bur., p. 145; Bastian, ~ Hist. Bur., p. 147. bo, or Montshobo) about 60
vol. xxii. p. 28; Hist.

Alaungh-pra

(vernacular

rendering

of

the

Pali

Bodhisatta.

See Hist. Bur.,

p. 149, et seq.; Yule, Mission

40

BURMESE HISTORIAN OF BUDDHISM.

single-handed, drew together the fragments of the broken state, and in two years raised Burma to a miited nation, " is recorded as a rehgious work Eehgion revived, so

that

the
"

people

of

Mramma

'

said,

Our king

is

bodhisat.'

The king

insisted

on the observance

of

Uposatha by

all

his court, furthered the study of the Sacred Texts and supported the Samgha, and now the Parupana-Ekamsika controversy entered on a new stage. The principal

members

of the

Parupana

sect set forth their views in a

to the

Court of Ava,

p. 184).

An

conquest of Pegu is thus related the end of October (1756) the

.

incident in Alaungh-pra's *' by Sir A. Phayre By

:

whole

of

Alaungh-pra's

had closed round the devoted city (Pegu). army The King of Pegu had no resource left but to appeal to the mercy and the religious sentiment of his enemy an
. .

expedient of which several instances are mentioned in The deeply revered the histories of the wars of Burma. Eahans, headed by their venerable superior, appeared in

and in the name of religion an end to the war, and to live as In elder and younger brother with the King of Pegu. other words the kingdom was to be held as tributary to
the

camp

of the invader,

besought him

to put

the King of Burma.

with sincere
feel in after

or

artful

destined Buddha,

chief Kahan, in his address, allusion to the conqueror as a referred to the satisfaction he would

The

ages when that high and holy state had been attained in his last birth, and when he could look back

with pure delight on a noble act of generosity and mercy

which would give

beings The venerable envoy was received {Hist. Bur., p. 168). with the respect that the kings seem always to have

relief to millions of

human

"

shown

to the Order

on the Talaings the sack

but a further defence brought down of the city and a slaughter, in

the

which, according to the chronicles of Pegu, even monks were not spared.

DISSERTATION.
letter to the king.
Atiila,^

41
(of

Thereupon the Ekamsikas

whom

the king's tutor, was the leader), wrote to the king, asserting that the whole question had been settled in the time of his predecessors, and could not be raised
again.

The king

much

in reply declared that he was, just then, too busied with state affairs to attend to religious

matters, and shortly afterwards issued a decree that all bhikkhus were to conform to the practice of the royal

dcariya.

The

order
of

Parupana theras

was generally obeyed, but two Sahassorodhagama held staunchly to

their principles, and continued to teach their following as before. Atula sent for these two to come to the capital,

with the people, but his brought down on him a supernatural unjust dealing warning a storm, in which thunderbolts fell on his own

and

tried to destroy their credit

vihara and the king's palace

(p.

125).

A touch

of vivid interest brightens here the

story of the long, futile dispute.

monotonous The thera Muninda-

ghosa observed and taught the Parupana x^i'^ctice with unswerving steadfastness, in defiance of the royal proAt last, with his hibition and in despite of banishment. life in his hand, he came to the capital and faced the formidable Alompn^. Neither begging the latter's mercy nor fearing his wrath he simply laid aside the monastic robe,

and came as a layman, lest the grievous guilt of slaying a monk should be upon the king. "I have come hither, laying aside my vows, that this heavy sin might not be

in the Po"

(Atula Sayado) is mentioned U" Daung Inscription of 1774. "He was the Thathanabaing or Buddhist Archbishop appointed by Alaungp'aya when the latter became king. Atula Sayado retained his office throughout the reign of five kings, and " was removed by B6-do-p'aya for his schismatic doctrines (Taw Sein Ko, Po'!, U" Daung Inscriptio)i of S'in-hiju-yin.
I

rpj^g

"

j.QyQ\

preceptor

Incl.

Ant., vol. xxii. p.

8).

42
thine.

A BURMESE HISTORIAN OF BUDDHISM.

"

Now,

if

thou wilt slay me, slay

he

said.

And

Alompra dared
Alompra's

not.

B. E. 1122.

Siam ^ is mentioned. He died upon the homeward march (or rather the retreat), and was succeeded in 1760 a.d. by his eldest son SiRIPAVARAMAHADHAMMARAJA (p. 127). As the royal tutor (the learned grammarian and philothe orthodox sopher Nana) held the Parupana views, laid a written party now hoped to gain recognition. They
last expedition to
-

the king, but their chief opponent, as before, and prevented a fair hearing Atula, interposed had been by a counter-declaration that the question

memorial before

already

settled.

Nothing noteworthy,
short

it

would seem,

happened during the

reign

of

Siripavaramaha-

B. E. 1125.

dhammaraja. Under his successor, SiripavarasudhammaMAHARAJADHiPATi 3 (1768 A.D.) a certain heresy arose and spread widely. What the heresy was we are not to embrace told, but only that the king forced the heretics
the true religion. 4

Of Hsen-byn-Sheng we hear very little, though he was "an enlightened monarch," and "a staunch
1

Phayre, Hist Bur., p. 168. Naung-doa-gyi, Hist. Bur., pp. 184, 287.

1760 A.D.

Hseng-byn-Sheng, the second son

{Hist. Bur., pp. 186, 287.) 1205 (1848 A.D.) in the Text.]
4

of Alaungh-pra. [Erroneously dated at B.E.

certain

noticed
(1850)

by which
"

movement in the Burmese community is Spence Hardy in Eastern Monachism

"

may

perhaps have been

revival of the

middle heresy suppressed by Hseng-byn-Sheng in the "About fifty years ago a of the eighteenth century.
metaphysicians arose in Ava called Paramats, the other respect only the Abhidhamma and reject books that the Buddhists consider as sacred, saying that of they are only a compilation of fables. The founder
class of

who

the sect, Kosan, with about fifty of his followers, was " {op. cit., p. 331). put to death by order of the king

DISSERTATION.
Buddhist."
^

48
in the

The rehgious

act

commemorated

pagoda vamsa.

Inscription at Prome,^ namely, the crowning of the great at Rangoon is not mentioned in the Sasana-

It

is

said

of

this

king,

however, that

the

Ekamsika heresy had no success under his rule. When his son Mahadhammarajadhiraja 3 (1776) mounted the throne, the Ekamsikas again approached the new king. Sing-gu-sa, who was under the influence of the orthodox thera Nandamala, summoned both parties to hold an open disputation before him. The result was a crushing defeat for the Ekamsikas whereupon the king
;

b. e. iiss.

commanded
samaneras
succeeded
in

bhikkhus should instruct their the orthodox practice. How far this decree
that
all

Pra4

but the next king Bodoah to let the religious question rest. He held that, as the disputation had been held in the palace, the one party had been intimidated or

we

are not told

(1781)

was by no means content

b. E. 1143.

At least one connecting link may be pointed out here between this later school and the sect denounced by Pafinasami the Sasanavamsa mentions that Gunabhi-

" lamkara, the first leader of the Ekamsikas, taught his Heresies of doctrine and pupils the Abhldhamvia."

practice were no doubt intermingled, all along, though we hear little of the former in our history. It is possible that Christianity, first introduced into Uj^per Burma in

the 18th century, in Burma, p. 88).

may

be meant (see Bird's Wanderings

^ Jas. Gray, Dynasty of Alaung-Prd, p. 24. This author mentions that Hsen-byn-Sheng warmly encouraged the study of Sanskrit literature, and sent to Benares for Brahman scholars to come and live at his capital.

The Poo Uo Daung

Sing-gu-sa,

Inscription, Ind. Ant., yo\.

xxii.

p. 1.
3

who succeeded
futile reign

his short

and

at the age of nineteen. For and miserable death, see Hist.

Bar., pp. 207, 208, 209. 4 Fifth son of Aloinpra.

Hist. Bur., pp. 208, 209, 287.

44

A BURMESE HISTORIAN OF BUDDHISM.

overawed, and had therefore suffered defeat. His plan was to send commissioners to the different monasteries that the theras might set forth their views to these latter, mihampered by any fears. The Captain of the Bodyguard

was made head

of the

Commission

of

Inquiry.

The

Ekainsikas (perhaps upon a royal hint) ^ acknowledged to the king's commissioners that their practice was not supported by the scriptures, but only by tradition. The
king, judging the question to be closed by this avowal, issued a decree commanding the observance of the rules
laid

down for samaneras by orthodox teachers. ^ The founding of the new capital Amarapura

in 1782 ^

is

mentioned with the conventional prophecy supposed to have been uttered by the Buddha upon the site, in his lifetime. While Bodoah Pra went about to expiate the bloodshed of the opening of his reign, and to build the "Immortal City" by the unpaid and unwilling labour of his subjects,^ he was careful to assure himself a religious
reputation in other ways. A author assures us, does not
list

of viharas (which, the

all,

contain

lest his

book

should be inordinately long) shows the splendid bounty of the king, the royal family, and the nobility of this time. 5

was of the orthodox school and from our knowledge of Bodoah Pra's usual methods, we can hardly suppose that there was less intimidation in
^

The

king's

own

tutor

the
2

than in the open debate. Parimandalasuppaticchmiasikkhdpaddni enjoin the entire covering of the person while walking abroad. 3 Hist. Bur., Yule's Mission, p. 180 et seq. p. 211. 4 Hist. Bur., Father San Germano, pp. 210, 211. Burmese Empire (ed. Jardine), p. 68. 5 The light thrown on Bodoah Pra's personality and
Inquirj^ acts

"

"

by less partial writers, brings out a curious contrast between his religious zeul and his atrocious inhumanity and cruelty as a ruler. Father San Germano speaks with detestation of this king as a monster of wickedness, but notes that, in his time, it was a capital offence to drink

DISSERTATION.

45

step was made during this reign in the further organisation of the Sanigha, at the head of which were four

Saipgharajas, under the Supreme Head of the Order. Four more were now added to the number. The king's Guru, Nanabhisasanadhaja, was made Supreme Head.

He

said to have been very active in religious reforms, moving from vihara to vihara, teaching, practising
is

ascetism, and writing books. Two years after the founding

dispute sent a letter to the king maintaining that he had scriptural authority, in a text called Crdcujantliipada, for the practice of baring one shoulder
restless i^.tula,

Parupana-Ekamsika

Amarapura, the had been revived by the

of

who

and wearing
thereupon

a girdle round the body (p. 186). The king called together an assembly of Mahatheras to
of the Ekainsikas,

meet the champion

at the truth.

and come

finally

This debate, in which Atula was put to utter shame and met with "threefold defeat," is described with great
zest.

The

historian illustrates

" with a each " defeat

picturesque tale, to bring home to the reader the miserable confusion of the heretic and the triumph of his

opponents. The triumph, this time, was final and complete for the orthodox party. With the dramatic scene in the Council Hall ends the long-drawn-out story of the controversy. A royal

command
whole
of

established

the

Parupana practices

for

the

the kingdom, and, according to the author, obtain everywhere to the present day (p. 142).^ they

wine, smoke opium, or

kill

Empire,

ed.

Jardine,

p.

85.)

any large animal. {Burmese Father San Germano's

the royal
history
itself.

description is borne out by {Phayre, Hist. Bur., p. 230.) ^ He adds' that his account

is only a sunnnary, for if the whole controversy were related, with all the disputes and arguments on both sides, the Sasanavainsa would be

too tedious.

46

A BURMESE HISTORIAN OF BUDDHISM!

i\.n important religions event at the opening of the " Amarapresent century was the rise of the so-called " PURA school of Ceylon,^ which, as Pahhasami is careful

to point out,
B. E. 1162.

Nanabhivamsa.
1800 to

Burmese Samgharaja bestowed ordination in the year a Sinhalese deputation, headed by the thera
its

owed

origin to the

He had

Ambagahapati,- whose

visit

to

Amarapura proved a

strong feeling, existing in a part of the Ceylon community, that the unbroken succession of theras could only be

secured by consecration in Mramma (p. 142). Bodoah Pra's later years are passed over in silence. 3 In

Spence Hardy gives the chief tenets of the Amarapura School, whose aim was to restore the ancient purity of

Buddhism.

Among

sect (1) allows ordination to all castes

the principal points are, that this (2) the members

;

go about with both shoulders covered and eyebrows unshorn. {Eastern Monacltism, pp. 328, 829.) The following account of this incident is given by Yule: "In the teeth of fundamental principles the
privilege of admission to the Order was, in Ceylon, long confined to the highest caste. ... In the end of the last

century a bold candidate of low caste, with several like-

minded companions, visited Amarapura in search of ordination. They were well received by the king and
priests,

were admitted
in

to the Order, and,

on their return

to

priests,

1802, accompanied by several Burman Ceylon brought a missive from the Thathana Bain or Patriarch at Amarapura, to the corresponding dignitary at Kandy. Their community is known in Ceylon as the Amarapura Society, and they denounce the heterodox
practices of the established

body there."

{Mission to the

Court of Ava,
3 It

p. 241.)

would be difficult for our historian to speak either of the king's pretensions to Buddhahood, which the Order refused to recognise, or the gigantic pagoda, begun by his command, which his deeply discontented subjects would

DISSERTATION.

47
b. e. iisi.

1819 his grandson Siritribhavanadityapavaeamanditai succeeded him. Three of this ruler's rehgious discussions
with his ministers are recorded, two of which were of very practical interest, dealing w4th the ancient grants of

Samgha. The Ministers laid down the on the A^ina5'a and Atthakatha) that the principle (based Order could continue to claim all rights bestowed by donors in time past (such as a share of produce of the
land, &c.,2 to the

land granted, provision for the repairing of cetiyas, &c.)

(p.

145.)

On

gifts of

another occasion Hpagyidoa asked in whose reign land, with cetiyas and viharas, had first been

bestowed on the Order. In this case, too, the minister consulted (who went back as far as the time of the Bhagavat Sujata for a precedent) was able to answer to
the king's satisfaction.

over defeat

Hpagyidoa's later years, darkened by listless brooding 3 and narrowed territory, were not marked

not finish (see Father San Germano's account in Burmese Empire; Yule, Mission to the Court of Ava, p. 169;

Phayre, Hist. Bur.,

'

p. 219).

Hist. Bur.,]). 287. comhis reign well. He remitted some taxes for three years, and in a speech to his courtiers promised to rule " (Hist. Bur., justly and to follow the precepts of religion

Hpagyidoa

(1819).

"He

menced

p. 252).

Bp. Bigandet says that according to inscriptions found at Pugan it is evident the monasteries and temples were endowed, in the palmy days of that city, with ricebut that no vestige of such fields, fruit-trees, cattle, &c. acts of bestowal, dating within the last three or four centuries, has been found (see Life or Legend of Gaudama^
;

p. 169).
first Anglo-Burmese War (1824) he sank into and melancholy, and was at length dethroned inactivity by his brother, the Prince of Tharawadi {Hist. Bur., p. 260), who, himself, afterwards went mad.
3

In the

48
B. E. 1199.

A BURMESE HISTORIAN OF BUDDHISM.

In 1837 the special benefits to the Samgha. of his younger brother Siripavaradityalokadhireign

by any

PATI began :^ the only events recorded are the appointment, death, and funeral of the Samgharaja, the appointment of his successor (who wrote a commentary on the

Saddhammajmjoti'kd), and the arrival of another deputation from Ceylon (p. 147). The accession of Siripavaradityavijayananta
B. . 1208.

(1846 A.D.) seems to have fallen at the beginning of a period fruitful in religious literature. A great number of books were written; those mentioned by Pahhasami
are chiefly Atthayojanas in

Burmese, on the Suttapitaka

certain that the scholars
of

and commentaries.
the
their

It

is

Burmese

community

were
the

endeavour to make

deeply in earnest in ancient scriptures, the

treasury of the purer, earHer Buddhism, accessible to the lesser learned, to whom tihds written in Pali would

have taught nothing. The author of the Sasanavamsa (whose name now appeal's, for the first time, as a pupil of the Sanigharaja) praises with exaggerated, enthusiastic loyalty the king who next ascended the
B. E. 1214.

throne
the

(p.

148),

Meng-dun-Meng3

(1852), as the source

;

of the religious revival of those

days

but

it is

clear that

already done their part of the work in writing and teaching before the righteous king was at the head of affairs. An immediate how-

monks had

consequence,
that

ever, of

the king's earnestness was

religion

was

zealously practised, in

appearance

at least,

by the royal

family, the court, and the people as a whole.

Tharawadi Meng (1837 a.d.). Hist. Bur., p. 287 Yule's Mission, pp. 131, 226.
2

'

(son of Tharawadi) (1846 a.d.), of Yule says " He had all the worst parts Henry of his father's character without the plea of insanity in

Pugan-Menci
Sir

whom

excuse."
3

Brother

of

Pugan-Meng, whom he deposed

{Hist.

Bur., p. 287).

DISSERTATION

49

historian rises Hterally into a song of praise ^ as he dwells on the virtues of the clhammardjd and the new

The

enthusiasm
4iilready,

for religion, in

monks and

laity alike.

But

a year after the festival of the founding of Ratanathe general punna 2 Meng-dun-Meng's new capital fervour seems to have cooled. Meng-dun-Meng learned

with grief that signs of growing laxity were appearing in It was the old story a departure from the strictness of the precepts that the Master had primitive laid down, to rule the bhikkhu's life. Some used gold
the Order.

and silver, others chewed betel-nut at unseasonable hours, drank forbidden beverages, and went into the villages, The king was wearing shoes and carrying umbrellas. anxious to impose a vow {patinnd) of abstinence from these indulgences, but, doubting if such a measure w'ould be lawful, he consulted the Samgharaja. The Primate summoned a council of Mahatheras, and charged the
king's minister to question them on their views (p. 155). Opinion was divided. The Samgharaja and some others

held that the king would be justified (by his earnest desire for reform) in imposing the vow but others were against it. the Samgharaja called on his pupil Pahhasami Finally
;

to set forth the views of the

Head

of the Order.
;

The

younger thera then delivered a discourse

taking as his

He

quotes here several verses from a

poem

of his

own

The poem composition, the Nagardjuppatti. shows that its author understands the courtly art of

praising

Meng won
European

It must be said that Meng-dunkings. a tribute of high practice from many writers, who judged him from a severer stand-

It is generally agreed that he was an enlightened, just ruler, earnestly striving after the good of his people, and perhaps more true to the noble ideals of the religion he "supported" than any of his

point than his dcariya.

predecessors.
2

Mandalay, founded 1857.

50

A BURMESE HISTORIAN OF BUDDHISM.

text passages of the Vinaya,

Pdtimokkha, Parivdra, and and referring to Buddhaghosa's comSiittavihhanga, mentary, he argued that imposing a vow, in all sincerity, to restrain the monks from sin, would be a blameless act.
pointed out in how many religious acts the jjfi?la enters. Newly ordained bhikkhus, at the time of the ordination, pronounce a solemn vow, on the

He

Upasampada

exhortation of the upajjhayas. In the same way novices (sdmcmerd) at the moment of renouncing the world ipabbajjd) take a vow to observe the Precepts bhikkhus, a fault committed, continually take when
;

acknowledging
of

vow

amendment

novices,

when

entering upon their

;

vow and the vow the training under an upajjhdija, take a did not differ from these, solemnly king wished to impose sanctioned by scripture and by precedent. The assembly was convinced, the king acted on its
judgment, and the laxer members of the Order returned, under compulsion, to a stricter way of Ufe (p. 158). We now come to the last controversy, perhaps recorded because it points to the influence of the Burmese Sanigha
in Ceylon
(p.

159).
of

An

ancient

the subject
this
fit

Samgha maintained
boundary

dispute. that consecration performed within was not valid, as the Slmd was no longer
'

Simd One party

in the island
in

was

the

Sinhalese

in every respect for the ceremony.

Another party

i.e.,

Simd in question was Samkdradosa,. boundaries), because a causeway had been built connecting it with others (c/. the discussion on the validity of Slmds for ordination in the Kalyani " Apare tu thera Inscriptions where the j)hrase occurs
I

The

fault of the
(of

confusion

dvinnam
bandhen'

rukkhasakhadisambaddhaslmanani yeva ." hoti amiamafihasamkaro [Text of

. . .

Kal. Ins. by

Taw

Sein Ko, hid. Ant., vol. xxii. p. 155

is

Translation, vol. xxii. pp. 15, 29, et sea.] purification of the space for ceremonies

The complete

a vital point,, hence the importance of well-defined boundaries.

DISSERTATION.
held that the Sl)nd fulfilled

51

all requirements, and the matter was brought for judgment to the Samgharaja at Mandalay, bj^ deputations (with a short interval of time) from both sides.

They were hospitably received, viharas were built for them, and the Samgharaja gave judgment, after consulting various books. The members of both deputations received presents from the king, and those who had been proved in the wrong were safeguarded (against a break in
the succession of theras) by reordination.

few

ecclesiastical details of slight interest, that

need

not be brought into this review, bring the record up to the year 1860, when the History of Eeligion in Aparanta
closes.

CONCLUSION.
The
History of Eeligion in Mramina is, as we have seen, nothing more than the history of the Buddhist Order in

SuNAPAEANTA and Tambadipa. The record takes us beyond

these Hmits in two periods only, that is when Taungu, under a king of Burmese descent, represented the older state (Aparanta being at that time under Shan rule), and " later, when the kings of Burma, as Emperors of Pegu," held their Court at Hamsavati. But the record of the

two Irawaddy provinces cannot

be

called

"local"

chronicle, for the history of the Burmese as a nation centres in a group of cities on the upper river Pugan,

Sagain, Ava, Panya, Amaeapuea, Mandalay

each, in

its

turn, the seat of kings. In the monasteries and cetiyas of the capital has been reflected, more or less faithfully, the

welfare of the country.

suffered, in

Of necessity they prospered or

degree, according as Burma triumphed over neighbouring states or suffered invasion, raid, and

some

plunder from China, the Shan tribes, and Pegu. Such glimpses of the times as occur in the Sasana-

vamsa, and the dates, which serve as a guide through a crowd of anecdotes and digressions, agree, on the whole, with the secular history of Burma but there are some
;

The invasion of the Mongol significant omissions. armies of Kublai Khan and the taking of the capital in
1284 A.D. are passed over in absolute silence and this is only one example among many that might be brought forward. Some kings are altogether ignored, and those
;

whose "merit" assures them

chronicle are often

shadowy
52

place in the rehgious in figures, or are painted

a

CONCLUSION.

53

colours that give the he to history. In the Sasanavamsa we hear of the pious zeal of Kyocva and the bounty of

Yet we cannot do more than guess at the real greatness of Alompra, and we hear nothing of the tyranny and crimes of his successors the hideous cruelty

BoDOAH Pra.

of

one, the
a

downright insanity

of

another.

Nowhere

does

single hint occur of the appearance of the Portuguese in Burma, or the later advance of the English into the heart of the old kingdom. Yet we know, from

passages in the

not to speak of that monks have been, for centuries, European testimony
Sasanavamsa
itself

advisers of the sovereign, peacemakers and negotiators in Mere ignorance and pious seclusion from affairs of state.

the world are no explanation of the omissions in the Sasanavainsa. The historian knows the relations often

folk,

shameful and grim the kings to their kinssubjects, and neighbours, but it does not come within his plan to set them down.
It is in this very one-sidedness of the record that lies of its interest. While isolating the religion

enough of

no small part
of

the rulers from their political and private lives, it brings before us a picture of the relations of State and
of
to

Samgha in Burma for eight centuries, from the time Anuruddha, with his constant adviser, Arahanta, the time of Meng-dun-Meng, with his council
Mahatheras.

of

Those relations may be

dependence.

briefly

summed up

as a

mutual

The Order, though enriched by the gifts of pious laymen, yet depends, in the last resort, upon the Under such despotic rule no man's property or king. labour is his own the means of supporting the Samgha
;

may

be withdrawn from any subject

who
life

is

under the

royal displeasure.

The

peaceful, easy

dear to the

Burmese bhikkhu, the necessary calm

for study or the

writing of books, the land or water to be set apart for ecclesiastical ceremonies (a fitting place for which is of

the highest importance), all these are only secured by the If this be borne in mind. king's favour and protection.

54

A BUEMESE HISTORIAN OF BUDDHISM.

the general loyalty of the State is easy to understand.

Samgha to the head of the On the other side, the king's

despotism is held in check and his religious feelings (if they exist at all) sharpened by expediency, or their place (if they are non-existent) supplied by the strongest motives of self-interest. At the lowest, the royal gifts of
viharas and the building of cetiyas are either the price paid down for desired prosperity and victory, or the

and the despot for bloodshed and plunder not risk the terrors, the degradation, that later dares births, in coming time, may hold in store for him, if he

atonement

injures or neglects the Samgha. It would be a totally false view, however, to see in this

mutual dependence only mutual bargaining. It cannot be doubted that many of the kings have been swayed by a real reverence for the sublime ideal of the Religion, and
a real awe before the silent, impalpable power facing their own. And for the monks the Sasanavamsa bears witness again and again to the noble indifference of members of the Order to kingly favour or disfavour. More than one strong protest is recorded, even against the building of a cetiya, by forced labour, and gifts to the Order, wrung from the misery of the people, have been steadfastly refused. As a general rule, the king seems to have had a great The and recognised authority in ecclesiastical affairs. record (within historical times) begins with Anuruddha's vigorous reforms. In later centuries we find the sovereign connnanding teachers hither and thither, at his pleasure, and even enforcing the study of this or that branch of

sacred

learning.

Though

the

development

of

the

^ hierarchy in Burma to its modern form is not distinctly traced in the Sasanavamsa the nature of the Samgharaja's office is very clear. He is no elected Head of the Order, but appointed by the king, whose favourite, and

tutor he usually
^

is,

and on whose death or deposition

edition),

Bishop Bigandet, Life or Legend (French

pp. 477-480.

CONCLUSION.

55

often, be replaced by the dcariija of the Finally, it appears, from the accounts of controversies such as the great Parupana-Ekamsika dispute, that the sovereign's power to settle a religious

he

will,

most

successor.

question

by royal
;

Sanigha
dence,

while, to

we

is fully recognised by the the balance of mutual depenkeep see the king himself usually under his dcariya's

decree

influence, so far as to ensure his favouring the orthodox or unorthodox school, according to the views of the

Sanigharaja. The controversies of which

we

read in the Sasanavamsa

of view.

have their interest from another point

illustrate not only the influence of the

They

king in the affairs of the Order, but the whole character of the Buddhism

of

Burma. was said by Bishop Bigandet, many years ago (and by many writers since his day), that the Buddhism of
It

Burma

countries (as Nepal)

religious annals of

has kept the primitive character lost in other and this is well borne out by the
;

Mramma.

Here we

find, at least,

consistent striving carried on, century after century, to uphold the precepts and to keep before the bhikkhus of
later times the earliest ideal.

veriest trifles,

That controversies have raged only too often over the is the first and irresistible impression that

the reading of these records brings with it. But strictness in details is, in itself, no departure from the spirit of The " Discipline " of the ancient and pure Buddhism.

the Order embodies countless rules on the smaller decencies of life,

which are ascribed

to the watchful

wisdom

of

the

Master himself.

Here, of

course,

the individual

point of view of the author has to be taken into account, besides his monastic standing. Heresy, for Paiinasami,

means,

before
;

all,

falling

away from the ancient

Discipline the controversies he records as noteworthy turn, for the most part, not on philosophical subtleties but

on daily life, on the precepts of the Vinaya rather than on the questionings of the Kathavatthu.

56

A BURMESE HISTORIAN OF BUDDHISM.

The
in the

individual bias

is

clear, too, in the interesting, if

short, notices of the literary history of

Burma, contained

Sasanavamsa.

The

scholar, is in

grammar.

author's great delight, as a His anecdotes of theras cele-

brated in this branch of learning, or of keen-witted women disputing with monks on Pali accidence, sound a note of It is a pious enthusiasm too accordreal enthusiasm.
;

ing to the orthodox, scriptural warrant the settlement of religious difficulties.

of the ancient texts,

is

everything, in From the word

expanded

in

the

Atthakatha and

further explained by Ukas and atthayojanas there is no " becomes the rock on So the actual " word appeal.

which right-believing and right-living rest, and generation after generation of teachers devotes itself passionately to The " science of words " the study of the Pali grammar.
is

held to be vital to the cause of Truth, and the writing of grammatical treatises rises to the height of a religious
duty.

The Sasanavanisa can be fairly judged only by bearing mind the express and declared purpose with which the book was written. The author's first aim is to trace
in

the Theraparcmipard, the spiritual pedigree of orthodox Buddhist teachers from the Master's own disciples down-

wards.

Like the

tie of

blood between father and son

is

the relationship between each teacher and the pupil who The succession depends on (1) is his direct successor.

Personal relation with

teacher as his pupil (sissa) and companion (saddliivihdriha) (2) valid ordination (3) strict orthodoxy another name for the doctrine
the

professed by the Vibhajyavadins, who already claimed, in A9oka's day, to uphold the true teaching of the

Master
life,

against

encroaching
(to

heresies

(4) holiness

of

or

"modesty"

translate literally

the characis is

The alajjibhikkhu phrase of the Buddhists). no more to be reckoned in the Therajparampard than
teristic

the adhammavddl.
Already, in the opening chapter of the Sasanavamsa, the first two centuries of Buddhism are no sooner passed

CONCLUSION.
in review

57

than the author turns back to follow the succession of theras from Upali, the Master's own saddhivihdrika to Maha-Moggaliputtatissa, from whom down to the present time the line of orthodox teachers, each inheriting his master's authority, is held to have been And throughout the book we see an uninterrupted. underlying purpose, even in the anecdotes, haphazard and irrelevant as some of them at first appear to be. That purpose is to separate the orthodox from the unorthodox (or even doubtful) theras, and to prove their claim to
descent, in unbroken line, from the great teachers of the But, in fulfilling this purpose for Buddhist readers, past.

no

the History of Eeligion brings the Samgha before us as priestly caste nor even a community bound by necessarily life-long

vows, but a brotherhood in touch with

every class in the nation, sharing its activities, its feelings, many of its weaknesses. It is not too much to say that the highest interest of the Sasanavamsa lies rather in its reflection of the spirit

than

We

its history of the career of Buddhism in Burma. value what the writer unconsciously reveals, rather

than his dates, which are sometimes doubtful, or events, which are often fantastically wide of the truth. Even the orthodox prejudices woven into the work, and certainly the national traditions and local details with which it is coloured lend it a worth of its own. Its very narrowness
brings
us,

by

direct

way, the closer to this

t3^pical

strange and great

religion, so

in

itself

of

the

Indian genius, yet planted in the midst of non-Indian races and secure with roots deep in a past of many

centuries
stitions

secure,

in spite

of

ineradicable folk-super-

and even reconciled with them.

We

see in the religious History of

Mramma

a striking

departure from the Master's conception of the true Samana, the monk-philosopher, with his intense spirituality, his

rapt calm, his

his love for all beings,

abandonment of joy and sorrow, and his detachment from all. Yet
5

58

A BURMESE HISTORIAN OF BUDDHISM.

find, too, a

we
and
see

certain abiding fidelity to the Discipline an earnest teaching of the Law of Gotama.

We

the

Order
its

growing and changing

of

to a hierarchy,

relaxing

strictness

higher
of a

members become Church supported and enriched by royal bounty but we must recognise, besides, in all its ranks, a social force, an upholder of humanity and justice against barbaric
;

renunciation, so that its councillors of State or dignitaries

of a tyranny, a grave, strenuous influence in the midst careless people, teaching the love of learning and comsee the land loyal to pelling the obeisance of kings.

We

the Conqueror it has never wholly understood, and none the less loyal, though the old gods still people every tree and stream and watch over every village. The chronicler's intimate knowledge, with all its limitations, comes
to the aid of the

more

critical historian

the

Burmese

monk, busied in his quiet kijaung, lends help that cannot be foregone, if the history written from the outside than point of view is to be no less just in its judgments record of facts. true as a

en
oo
tr>
CT>

OO 04

As

I
5
i^

<^

0^

^:

11

% o a o

K4^ X b
2

3 O

<
<S3

2;

u
.a

LIST OF PEINCIPAL AUTHORITIES

CONSULTED.
Bastian Adolf), Geschichte
(^

cler

Inclo-Chinesen.

Bergaigne (Abel), UAncien Boyaume de Campd. Bigandet, Life or Legend of Gaudama. Bird (Geo.), Wanderings in Burma.
British

Burma
/. B.

Gazetteer.
S.,

Burney,

A.

Bengal, dc.
to

Childers (R. C), Pali Dictionary.

Crawfurd (John), Journal of an Embassy of Ava.

Forbes, British Burma.

the

Court

Forchhammer(Emil),((x)-R?;^or/^.s {Archczological, British Goverm?ient.

(b)

dec.) to

the

Early History and Geography of British Burma. (c) Essay on Buddhist Law in Burma, dc. Fournereau (Lucien), Le Siam Ancien.
Jardi?ie Prize

Gamier

(Francis), Voyage d'Exploration en Lndo-Chine. Gray (James), Nlti Literature of Burma, dc. Hardy (Spence), (a) Manual of Buddhism. (b) Eastern Monachism. Kern, Manual of Lidian Buddhism. Koppen, Beligion des Buddha.

Lassen (Chr.), Lidische Alter thumskunde. Levi (Sylvain), () La Grece et L'Inde.

(b) Notes sur les Indo-Scythes, dc. Becherches sur le Bouddhisme. (Ivan), Miiller (Ed.), Pali Proper Names {J. P. T. S.), dc.

Minaev

Oldenberg
Pavie,

(H.), (a)
et

Memoires

Vinayapitakam. (B) VinayaTexts,dc. Documents de la Mission Panic

.

59

60

A BURMESE HISTORIAN OF BUDDHISM.

Phayre (Arthur), History of Burma. Rhys Davids (T. W.), {a) Buddhism.
ih) Schools of Buddhist Belief, dc. San Germano, The Burmese Em/pire (Jardine's edition).

Taw Sein Ko, Indian Antiquarij Tumour (Geo.), Mahdvamsa.

Waddell
(L.),

vols, xxii., xxiii., &c.

Buddhism of

Thibet.

Yule (Henry), Mission to the Court of Ava. De Zoysa (Louis), Beport on the Inspection of Temple
Libraries in Ceylon.

TJNWIN BBOTHERS, PBINTERS,

WOKING AND LONDON.

SASANA-VAMSA.
Namo
tassa bhagavato araliato sammasambuddliassa.

Buddhamsumrdi dipaduttamo tamo Hantvaua bodhesi 'dha pamkajam pajam

Maggaggaselamhi suvuttliito tliito So mam ciram patu sukham sada sada,
Sihaladlpato yeva agatehi disantaram Bhikkhilhi jacito kassam Sasanavamsappadipikam

Kamaii ca poranehi ya Sasanavamsappadipika Vittharavacana magga viracita ^ vinicchaya Sa paiia Mramma-bhasaya katatta yeva etesam ^ Dipantaranivasinam va hati suttbuuuttham (?)
mulabhasaya karissami aham have. Samsanditvana3 gandhehi tarn sallakkhentu sadhavo
hi

Tasma

ti.

Tatra yam

m at

k a.

TsTavatthanagatasasanavamsakathamaggo.

Sihaladipikavasanavamsakathamaggo. Suvannabhumisasanavamsakathamaggo.

Yonakaratthasasanavamsakathamaggo.
'

A.

ciracita.

^
5

sutthunattham.
Sasana-Vamaa.

so all AISS. except B. which has hoti Sd, samsandhi".

1

Vanavasiratthasasanavamsakathrimaggo.

Aparantaratthasasanavamsakathamaggo. Kasmiragandliriraratthasasanavamsakatbrimaggo
Maliimsakaratthasasanavamsakatliamaggo.
Maliaratthasasanavamsakatliamaggo. Cinaratthasasanavamsakatliamaggo ca
ti.

Tattlia ca navatthanagatasasanavamsakathamaggo

evam

veditabbo.

Katbam?
bi

sammasambuddbo veneyyanam sukbam anadiyitva Dipamnama maujukarassa bbagavato padamule vyakaranam sakapuppbam pibindbitva kappasatasabassadbikani cattari asankbeyyani aiiekasu jatisii attano kbedam anapekkbitva

Ambakam

bbagava

bitattbaya attano battbagatam

samatimsapriramiyo piiretva Vessantarattabbavato cavitva Tusitapure devasukbam anubbavi.

Tada devebi iiyyojiyamano butva Kapibivattbumbi Mabasammatarafiiio pabbuti ^ asambbinnakbattiyavamsikassa Suddbodanassa nama mabarafino aggamabci-iiya asambbmnakbattiyavamsikaya

Asalbimasassa pimnamiyain guruvare'^ patisandbini gabetva dasamasaccayena vesakbamasassa punnamiyam sukkavare vijayitva

Mayaya

kuccbismini

solasavassikakale rajjasampattim patva ekimathiisa4 vassani nikkbamanakale devebi atikkamitva mangala-iiyyanam

dassitani cattari nimittani passitva samvegam apajjitva mababbinikkbamanam nikkbamitva Anomaya nama nadiya
tire

bbamaravannasannibbani kesani cbinditva devadattitire

yakasavam paticcbadetva Neranjaraya nama nadiya

vesakbamasassa punnamiyam pacciisakale Sujataya nama settbidbltaya dinnain payasam ekunapannasavarena parisambuddbanani dbammataya*^ bbunjitva purimikanams

suvannapatim nadiyam otaretva mababodbimandam upasamkamitva aparajitapaUaiike nisiditva anamatagga-samsarato pattbaya attanam cbaya viya anuyantanam anekasatakilesavermam
^

sisani

catubi
^

maggasattbebi
'ppabbiiti.
^
3

cbinditva

"^

B. veyyakaranam. Min: ekunavisa.

B.

B. garu

B. puri

B.

dbammakaya.

ni tesu tesu

tilokaggamaliadhammarajattam patva pancacattalisavassathanesu tesam tesam sattanaiu maliakaruna-

dhammam

desanananam vijambhetva samapattijalam })attliaretva desetva sasauam patitthapesi. Patittliapetva ca

pana asitivassayukakrile vijjotayitvS nibbayanapadlpajalaiii Maccuanupadisesanibbanadhatuya viya parinibbayi. dharamassa ca nama tisu lokesu atimamayitabbo esa atigarukatabbo esa atibliayitabbo eso ti vijananasabhavo natthi. Bhagavautam yeva tava tilokaggapuggalam adaya gacchati. Kimangam^ pana amhe ye va te va. Aho vata acchariyo sankharadhammo- ti. Honti c'ettha:

Maccudbammo

ca anottappi Tilokaggam va adaya gacchij pag eva annesu'*. Yatha gogbatako coro maretum yeva rira])hi ca
'esa nillajjo

nam

Gonam biddhana
Tath
'eva

lokamhi payojanani va ettbakam maccuraja ca nindagunams gnnam idba

Na

vijanati eso hi

maretum yeva arabbi

ti,

Sattabaparinibbute ca bbagavati ayasnia Mabakassapo tiyaddhasatadbikebi sabassamattebi bbikkbiibi saddhini

Pavato Kusinrirayam

agacchanto
ti

antaiTimagge

bbagava

sammasambuddho

pariniblnito

sutva avitasoke Idiikkbii

rodante disva vuddhapabbajito Subbaddo nrima bbikkbu evam vadati: Ma avuso paridevittba, natth' ettba soci-

tabbo nama koci, pubbe mayam bbavama samanena Gotamena upadduta, idam karotba idam tumhakam kappati ma idam karittba na idam tumhakam kappati ti seyyatba
inasamikena daso ti, idani pana mayam yam yam icchama tarn tani sakkil katum yam yam pana na iccbtlma tarn tarn sakka akatun ti. Tarn sutva: idisam pana verlpi

puggalam^ paticca sammasambuddbassa bhagavato sasanam kbippam antaradbayeyya ", idani suvannakkbandha-

'

^ ^ B. Min: kimanga. B. samsara gaccham. 5 A. D. afinusu. tindagunam or ninda. B. has l)hinda

corrected to hinda

B. veri

B. antaradhrireyyain.

-^

H$"

sadiso sariro samvijjamano^ yeva dukkhena nipphadite sa-

mahabliayam uppajji, idiso puggalo annam idisam puggalam sabayam labhitva vuddbim apajjanto sasanam mafine ti cittakbedam ^ patva sakkuneyya hrn)etum dbammasamvegam kibbitva imam bbikkbum idb' eva setavattbam nivasapetva sarire bbasmena^ vikiritva babiddba
sane
karissami
ti

cintesi.

Tada ayasmato Mabakassapatberassa etad

ahosi: Idani

samanassa Gotamassa sarlram samvijjamaBam yeva parisa* vivadaiii karontl ti manussa upavadissanti tis. Tato paccba imam vitakkam vilpasametva kbamitva: sammasambiiddbo

bbagava parinibbayamano

pi,

tena

pana

desito

dbammo

samvijjati, tena desitassa dbammassa tbiram^ patittbapanattbaya samgayiyamanam idisebi puggalebi sasanam na antaradbayissati, ciram tbassati yeva ti manasikaritva bba-

gavato

dinnapamsnkiilacivaradivasena

dbammanuggabani

aniissaritva

bbagavato parinibbanato tatiye mase asalbi-

masassa piinnamito pancame divase E-fijagabe Sattapannigubayam Ajatasattun nama rajanam nissaya pancabi arabantasatebi saddbim sattamasebi patbamam samgayanam
akasi.

anavasesato attbacattalisadbikasatakaliyugam sasanam samam katva tbapesi. Yada apanetva kaliyugena pana Aiatasatturanno raj jam patva attba vassani bonti

Tada

tada

Marammarattbe
ti.

Takom-samte ?

pure

Jambudl-

])adbajassa

nama rafmo rajjam patva

atirekapancavassani

abesun

Imissam ca patbamasangitiyam ayasma Mabakassapo ayasma UpFili ayasma Anando ayasma Anuruddbo ca ti evamadayo pancasatapamana mabatbera patbamam samgayitva sasanam anuggabesum. Evam Subbaddassa vuddbapabbajitassa duttbavacanam sasanassa anuggabe^ karanam nama abosi. Subbaddo ca
^

^ S. D. cittukkbedbara. B. savijjamano. s ^ B. B. bbasnena. gg. upavadissanti. purisa. 7 Min: Ta-ko-iiab-satve. D. Ta ko iiab B. tiram.

sanah satve.
^

Sg. Takonabsantau.

B. ami Min. sasane anuggabassa.

-^H

Hg-

llama buddliapabbajitoAtumanagaravasi lioti kappakakuliko. So yada bliagava Atumam nagaram gacchati tada attano putte dve samanere kappakakammam karapetva laddhehi
tandulateladihi vatthulii

dhassa adasi.
pucchitva

yagum pacitva sasamghassa budBhagava pana tani apatiggahetva karanam

vigarahitva akappiyasma danadukkatapattim kappakapubbassa bhikklmssa khuradharanadukkatapattifi ca pannapesi. Tarn karanani j^i^ticca veram bandhitva sasanam viddhamsitukamataya tattaka-ayogiilam gilitva

uggiranto viya idisara duttbavacanam vadi

Ajatasattiiraja
hotii,

ti.

inama
ti

tumbakam bhante dhammacakkam anacakkam pavattissami, vissattha hiitva

ca:

samgayaiitii

aniiggabesi.

Ten'

esa

pathamam sasana-

nuggaho raja ti veditabbo. Mabrikassapadinan ca arahantanam pancasatanam sissaparampara aneka honti gauanapatham vltivatta. Yam ettba ito param vattabbam tarn Attbakathayam vuttanayena veditabbaiii. Te pana mahathera samgayitva parinibbayimsu ti. Honti c'ettha:
Iddhimanto ca ye
theiTi

pathamasamgitim katva

Maccuvasam vasampatta
Kincapi iddbiyo santi tatha pi ta jahitva Nibbayimsu vasam maccuni patva te chinnapakkba va Ka katha 'va ca ambrdcam amhakam gabane pana
'

Maccuno

nattbi bbaro ca

evam dbareyya^ pandito

ti.

Ayarn patbamasaiigitikathasaiikbepo.
Tato param vassasatam tesam sissaparamparasasanain agamamsn. Atb' anukkamena gaccbantesu ratti:

dbilretva

vassasataparinibbute bhagavati Vesalika Vajjiputtaka bbikkbu Vesaliyam kappati singilonakappo, kappati dvangulakappo, kappati gilmantarakappo, kappati avasa-

divasesu

kappo, kappati anumatikappo, kappati acinnakappo, kappati

A. maccu (vasam Min: dbareyya.

omitted).

^^
amatliitakappo
',

-^

kappati jalogi patum-, kappati adasakam nisidanam, kappati jataruparajatan ti imani dasa vatthimi

dipesum.

Tesam Siisimagaputto Kalasoko nama

raja pakklio aliosi.

Tena kho pana samayena ayasma Yaso Kakandaputto^ Vajjisu carikam caramano Vesalika kira Vajjiputtaka
ti sutva na kho etam patiriipam yvaham^ dasabalassa sasanaviijattim pan' sutva appossukko bliaveyyam handaham adhammavadiiio

bhikkliu Vesaliyam dasa vatthuni dipentl

niggalietva

dhammam

dipessaml

ti

cintayaiito

yena Vesall

tad avasari,
adihi

Tada ayasma Mahayaso B,evata-Sabbakamisaddhim saiigayissami ti VeVajjiputtaka ca bbikkhu

:

sattasatehi arahantehi

srdiyam Valiikaraniam agaccbi.

uparambbacittas Kalasokam nama rajanam upasamkamitva mayam kho mabaraja imasmim mabavanarame gandbakutira
rakkbitva vasama.

Idani mabaraja adbammavadino aiine bbikkbu vihimpitukama viddbamsitukama agata ti arocesum Kalasoko ca mabaraja agantukanani bbikkbiinam

appavisanattbaya nivaretba ti amacce pesesi. Amacca ca uivaretum gaccbanta devatanam anubbavena bbikkbu na Tadabe ca rattibbage Kalasokamabaraja lopassanti.

bakumbbiniraye paccanakarena^ supinam passi. Tassar anno bbagini Nanda nama tberi akasena agaccbanti dbammavadino mabatbere nigganbitva adbammavadinam bbikkbiinam paggabane dosababalattam^ pakasetva sasanassa

paggabanattbaya ovadam akasi. Kalasokaraja ca samvegapatto butva ayasmantanam Mabayasatberadinan ca kbamapetva^ Ajatasatturaja viya
samga-yane paggabam akasi.
ca Kalasokam rajanam Vrdukarame Vajjiputtakanam bbikkbiinam pakanissaya

Ayasma Mabayasatberadayo

sitani

adbaminavattbiini bbinditva attbabi maselii diitiya-

samgayanam akamsu.
^

3 5 *

A. amadbita. B. corrects to amatbikata" B. corrects to jalobbr Min: jalogim piitura. 4 Min: B. Min: Kakan(iaka yo S. uparambbaka. MSS. pakana ^ A, babalatam.
'^

S.

canapetva.

-^
Tcxda
rafino

Hg-

ca

Majjhimadese

Pataliputtanagare

Susunaga-

puttabhiitassa Kalasokaraiino abhisekam patva dasa vassani ahesiim. Marammarattlie pana Sirikhettanagare Dvattaponkassa nama ranno al)hisittakalato pure eka-

vassam

aliosi, jinasasanam pana vassasatam ahosi. Imissan ca dutiyasamgitiyam Mahayasa-Revata-Sabbakamipamukba sattasatapamana mahathera dutiyam samgayitva dutiyam sasanam paggabesum. Ayasma Mabayasatbero ca nama pancabi etadaggattba-

nebi bbagavata' tbomitassa Anandatberassa saddbivibririko

Vajjiputtakanam bbikkbunam adbammavattbudlpanam- dutiyasamgitiyam karanam eva. KalasokaiTija ca pag eva adbammavadibbikkbunam sabayo pi samanojpuna dbammavadibbikkbunam sabayo butva anuggabani akasi.
abosi.

Tasma

dutiyasiisanapaggabo^ raja
sattasataiiain

ti

veditabbo,

Dutiyasamgitiyam

pana Mabayasatbera-Revata-Sabba-

kamipamukbanam

mabatberanam

sissapa-

rampara aneka bonti gananapatbam vltivatta. Yam ettba tarn Attbakatbayam ito param vattabbam vuttauayena Te pana mabatbera dutiyam samgayitvas veditabbam.
parinibbayimsu
ti.

Honti

c'ettba:

Buddbimanto ca ye tbera
Dutiyasamgitim katva Sasanam paggabitvana

Maccuvasam vasampatta^
Iddbimanto pi ye tbera Maccuno tava vasam gamim Katbam yeva mayam mutta Tato araka muccana ti.

Ayam

dutiyasamgltikatbasaiikbepo.

-5

D. ''to. D. paya

B. corrects

to
4

dipanadutiya''

pi

yamano.
^

B. samgayita.

A. and S. dutiyamsSsana" Min: vasam sampatta.

-^

H^

Tato param attbatimsaclhikani dvevassasatani sammasambuddhassa bliagavato sasanam nirakulam abosi nirabbudam. Atthatimsadbike pana dvivassasate sampatte Pataliputtanagare Siri-Dbammasokassa ranuo nama kale buddbasasane Nigrodbasamaneram paticca paslditva labbasakkaram babullam abosi. bbikkbusamgbassa Tadii sattbisabassamatta tittbiya labbasakkaram apek^

kbitva apabbajitapi

pabbajita

viya

liutva

uposatbapava-

raiiadikammesu pavisanti.

Seyyatba pi nama bamsanam majjbe baka yatbii ca gimiiam^ majjbe gavaja yatba ca sindbavanam majjbe gadrabba ti.
Tads,

manasikaritva

bbikkbusamgbo idani uposatbam na

akasi.

aparisuddba3 parisa ti Sasane abbudam

bbijjanti.
Siri-

butva

satta vassani

uposatbapavaranani

Dhammasoko
samebi

ca raja tarn sutva tam adbikaranam vupa-

uposatbam

Amacco
mlti

karapebl ti ekam amaccam pesesi. ca bbikkbii uposatbam akattukame kim karissa-

rajanam
anfiena

butva

patipuccbitum avisabataya sayam mulbo miilhena mantetva sace bbikkbusamgbo

uposatbam
mabfiraja

kareyya bbikkbusamgbam gbatetukamo sayam mtilbo butva mulbassa santika mulbavacanam sutva vibaram gantva uposatbam akattukamam bbikkbusamgbam gbatesi. Raja ca tam sutva ayaru balo may a ananatto va butva idisam luddakammams akiisi. abam papakammato munti

na

ma va ti dvelbakajato butva Maba-MoggaliputtaTissatberam Gaiigaya patisotato anetva tam karanam tberam puccbi. Tbero ca dlpakatittirajatakena acetanacissami va

taya
pi

Sattabaui papakammato mocessasi^ ti vissajjesi. vadam Siri-Dhammasokaraniio sikkbapesi vadena vadam tulayitva sattbisabassamatte tittbiye sasana
tittbiyanam
^

B. "sabassan ca. B. bbijjissanti i).

B. gunnanam.
5

D.

omits.

sijjaiiti.

D. laddba''

D. mocessabi

ti.

->i

Kakasi.

bahiram

akasi.

Tada pana uposatham

Bhagavata

vuttaniyamen' eva Kathavatthun ca bhikkhusaragliaraajjlie Asokarame ca sabassamatta mabatbera navabi vyakasi.

masebi samgayimsu. Tada Majjbimadese Pataliputtanagare Siri-Dbammasokarabfio rajjam patva attbrirasa vassani abesun ti,

Marammarattbe pana Sirikhettanagare Eam-pom-kassa

nama ranno rajjam patva dvadasa

Imissafi

vassani'

abesun

ti.

Maba-Moggaliputta-Tissatbero nama dutiyasamgayakebi mabatberebi Brabmalokam gantva sasanassa paggabanattbam Tissam nama Mabatatiyasanigitiyam

ca

brabmanam ayacitaniyamena tato cavitva idba Moggaliya nama brabmaniya kuccbimbi nibbattasatto. Labbasakkaram apekkbitva sattbimattanam tittbiyanam samanalayam katva uposatbapavaranadisu kammesu pavesanam parisaya^
asuddbatta satta vassani uposatbassa akriranan ca sasanassa

paggabane karanam eva Maba-Moggabputta-Tissa-Majjbantika-Mabadevapamukba mabatbera tatiyam samgayitva tatiyam sasanam paggabesum.
Siri-Dbammasokarajfi ca tittbiyanam vadam sallakkbetva ti tittbiye babisasanakaranadibi sasanassa paggabo raja
veditabbo.

Maba-Maggaliputta-Tissa-Majjbantika-Mabadevapamuldianam sabassamattanam mabatberanam sissaparampara aneka bonti gananapatbam vitivatta. Yam ettba ito param vattabbam tarn Attbakatbayam Te pana maliatbera tatiyam vuttanayena veditabbani.
samgayitva parinibbayimsii
ti.

Honti

c'ettba:

Mabiddbika

pi ye tbera

Samgayitvana sasane Maccuvasam va gaccbimsu

Abbbagabbbam va

bbakaro.

'

D. "dvi. A. paribaya.

-^
Yatha
Tatlia

10

H^

ete ca gacchanti

mayam

pi gaccliama.

Ko nama maccuna mucce

Maccuparayana
satta.

Tasma lii pandito poso Nibbanam pana accutam.

Tass' eva sacchikattaya ^

Pufinam kareyya sabbada

ti.

Ay am

tatiyasamgitikatliasaiikliepo.

Tato param kattba^ sammasambuddhassa bhagavato sasanam suttbu patitthahissati ti vimamsitva Maha-Moggaliputta-Tissathero

yamanabbavam
])anatthaya
-

paccantadese jinasasanassa supatitthipassitva nava tbanani jinasasanassa patittba-

visum visum mahatbere pesesi seyyatbldam Mahindatberam Sibaladipam pesesi: Tvam etam Maba dipam gantva tattba sasanam patittbapebi ti. Sonatberam Uttaratberafi ca Suvannabbumim, Mabrirakkbitatberam Yonakalokam, Yonakarakkbitatberam Vanavasirattbam, Dbammarakkbitatberam Aparantarattbam Majjbantikatberam Kasmlragandbarattbam, Maba-Revatatberam Mabimsakamandalain Maba -Dbammarakkbitatberam Maha, ,

rattbam, Majjbimathei'am Cinarattban

ti. Tattba ca upasaddbim pesesi. Te ca sampadapabonakena samgbena mabatbera visum visum gantva 3 sasanam tattba tattba

patittbapesum.

Patittbiipetva c'eva tesu tesu tbanesu bbik-

kbimam kasavapajjotena vijjotamana abbbambi dliumarajo +

Rabusankhatebi vimutto viya nisanatbo jinasasanani anantarayam butva patittbasi. Tesu pana navasu tbanesu s Suvannabbiimi nama adbuna Sudbammanagaram eva. Kasma pan' etam vinuayati ti ce^:

Magganumanato tbananumilnato
manato?

va.

Katbam magganu-

A. and B. sacchikattbaya. ^ Min: katbam S. kattba. 4 A. and B. abbbabima" S. cadbiima S. omits. rajo ^ s S. omits. Min: ca. pesesi.
'

-^
Ito
kira

11
^

H5-

Siivannabhumira

sattamattani

yojanasatani

Ekena vatena gacclianti nava sattabi ahorattelii lionti. gacchanti. Atli' ekasmim samaye evam gacchanti nava
sattaham
pmadlghavattamaccbapitthen'
^

eva

gata

ti

Suvannabbumim Attbakatbayam viittena Sibaladlpato gatamaggapamanena Sudbammapurato Sibaladipam gatamaggapamanam sameti. Sudbammapurato kira bi Sibaladipam sattamattani yojanasatfini bonti. Ujumvayu-agamanakale gaccbanti vayunava sattabi aborattebi sampaEvam magganumanato vinuayati. punati. Katbam tbananumanato. Suvannabbumi kira mabasamuddasamipe tittbati. Nanaverajjakanamj pi vrmijanam upasamkamanattbanabbutam mabatittbam boti. Ten' eva mabajanakakumaradayo Campanagaradito^ samvobarattbaya Sudbammapuram navaya Suvannabbumim agaccbantis.
pi adbunil

mabasamuddasamipe yeva
vifinayati
ti.

tittbati.

Evam

tliana-

numanato
yeva
ti

Apare pana Suvannabbumi nama Haribbunjarattbam''

vadanti,

tattba

suvannassa Indiullatta
ti

ti

vadauti.

Anne pana' Siyamarattbam yeva

vlmamsitabbam,

vadanti.

Tarn sabbam

Aparantam nama visum ekarattbam eva ti apare vadanti. Anne pana Aparantam nama Sunaparantarattbam eva ti Tarn yuttam eva. Kasma? Aparantam nfima vadanti.
Sunaparantarattbam eva
ti

vinnayati

ti

ce attbakatbasu.

Dvibi namebi vuttattil Uparipannasattbakatbayam bi Salayatanasamyuttattbakatbayau ca attbakatbacariyebi Sunaparantarattbe Kondadbanatberena(?) salrdvadanadbikare laddbe tadaggattbanatam dassentebi'' Aparantarattliani
^

sunasaddena yojetva vuttam. Dbammapadattbakatbayam pana Aiiguttarattbakatbayan ca tarn eva rattbam vina sunavaddena vuttam. Sunasaddo '" c'ettba puttapariyayo ".
"

J
5
7

B. bbumi. B. sattabam pi nidiya vattit A. pi nadlgbaya vatta B. Veraiijakanam. A. Cammri ^ D. rattbe. Min: mid B. agamamsutl ti. ^ A. annena. A. and B. silaka" D. sabakfidi namika tbere. ^" " D. vutta'' I), sadde. A., B. and D. dassantebi.
'^

-^
Mandhaturafifio
jetthaiDutto

12

f^
catudipavasino
pakkositva'
Tattlia

tesam

visuiii

visum

nivasatthanam

niyyadesi^

uttaradipavasmam nama, pubbadlpavrisiuaiii4 pana Vedeliaratthaiii uama paccliimadlpavaslnain Aparantain nama. Tattha paccliimadipe jatattas te sunasaddena vutta. Tatra jata pi hi tesam putta ti
va
suna
ti

thanani^ Kururattliam

va

vutta

yatlia

vatticcliavaseiia

va

vacasilitthavasena

Vajjiputtaka bliikkliu ti. ca idam eva su-

nasaddena visesetva voliarantl ti datthabbam. Yonakaratthani nama Yavanamanussanam nivasatthanam

eva.

Jam-may^

iti

vuccati.

Vanavaslrattham nama Sirikhettanagaratthanam eva. Keci pana Vanavaslrattham nama ekam rattham eva na
Sirikhettanagaratthanan
ti

vadanti.
hi

Sirikhettanagaratthanam

eva
ti

Kasma

pan' etam vihnayati

Tarn na sundaram. Vanavasirattham nama. ce imassa amhakam raiiho

l)hatikarahfio kale Sirikhettanagare

gumbehi^ paticchadite
thitam poranipatilabhi.

elcasmim pathavimahceS anto nimmujjitva

kam9 ekam lohamayabuddhapatibimbam

Tassa

ca pallauke idam Vanavaslratthavaslnam pujanatthaya ti adina poranakalekhanam ^ dissati. Tasma etam

yev'

vihhayati

ti.

dhararatthah
titthanti.

Kasmiragandhararattham nama KasmTrarattham Ganca. Tani pana ratthani ekabaddhani hutva

Ten' eva Majjhantikattheram ekam dvisu ratthesu

pesesi.

Janapadatta

pana

napurasakekattam

bhavati.

Tada pana ekassa rahho anaya

vacanena'^ Atthakathayam

patitthanavisayatta ekatthavuttan ti pi vadanti.

Mahimsakamandalan
Yakkhapuraratthan
Maharatthaiii
ti

nama
vuccati.

Andhakarattham

yam
hi

nama Mahanagararatthaiu.

Adhuna

^ A. B. vasattbanam nlyadeti. C. na vasa pappositva.^ A. and B. dhanam. 4 A. navatatthanam. B. pubbadaja pacchimadaja. C. jatattiia. B. Jail may. D. yam 7 B. rambhehi. yanahmaya. B. i)uiice. Min: pathavi 9 B. punje. poranitam. ^^ B. porana A. ekattavacanena.

-^-

13

H^

Maharattham eva nagarasaddena yojetvaMahanagararatthan

ti

voharanti ti. Siyamarattban ti pi vadanti acariya. Cinaratthau nrima Himavantena ekabaddham hiitva tliitam Cinaratthara yeva ti.
Idara sasanassa navasu tlianesu visuin visum patitthanam. Idani adito patthaya theraparamparakatlia vattabba,

bbagavato saddbivibariko Upalitassa sisso Sonakatbero, tassa sissa Siggavatbero, Candavajjitbero ca\ tesa.m sisso Moggalipiitta-Tissatbero ti ime pafica mabatbera sasanavamse adibbiita acariyaparampaiTi nama. Tesam bi
bi

Sammasambuddbassa

tbero, tassa sisso Dasakatbero,

sissaparamparabbuta tberaparampara yavajjataiia na upa-

Acariyaparamparaya ca bijjibbikkbii yeva katbetabba no abijjibbikkbu. Alajjibbikkbu nama pavesetva

ccbindanti'.
bi babiissuta pi

samana labbagani-lokagani-3,dlbi dbammasasanavare

tantim

nasetva

mababbayam
bi

uppadenti

ti.

bijjmam yeva visayo no abijjmam, ten' abu porana: Mabatbera anagate sasanam ko nama rakkbissati ti anupekkbitva anagate sasanam
bijjino rakkbissanti bajjino rakkbissanti lajjino rakkbissanti
ti

Sasanarakkbanakamman nama

tikkbattum vacam niccbaresum. Evara Majjbimadese pi abijjipuggala

babu

santi

ti

veditabba.

Parinibbanato bi bbagavato vassasatanam upari pubbevuttanayen'

dipetva

eva Vajjiputtaka

l)bikkbil

adbammavattbuni
papabbikkbiilii

patbamasamgltikrde

baliikatebi

saddbim mantetva sabayam gavesetva mabasamgitivobarena mabatbera viya samgitim akamsu. Katva ca visum 3 gana abesura. Abo vata idam'^ basi-

tabbam kammam. Seyyatba pi nama

maniiena

jarasiiigalo catupadasri-

attanam sibam viya mafinitva sibo viya sibanadam nadi ti te pavacanam yatbabbutam ajanitva saddacbayamattena yatbabbutam attbam nasimsuS; Kifici kinci^ pavacanam pi apanesum tan ca sakagane
jai)petva
^ ^

manam

B. corrects to candavajji" A., S. and D. canda 3 B. omits visum. B. iti. D. omits. " B. namasimsu. B. kanci. D. kinci pi.
'^

-^

14

H^

yeva hoti na dhammavadigane. Dliammavinayam vikopetva Ayam pana Mahasanigiti yatli'icchitavasen' eva carimsu. Eko adhammavadi gano tato pacclia kalam nama. atikkante tato yeva afifiamafmam vadato bhijjitva Gokuliko nama eko gano Ekavyokaro' nama eko ti dve gana bhijjanti^

Tato paccha Gokulikaganato yeva annamanfiam bhijjitva nama eko gano Pafmattivado nama eko ti dve gana bhijjimsu. Puna pi tehi yeva ganehi Cetiyavado nama eko gano bhijji. Tato paccha cirakalam atikkante dhammavadigane hi visabhagaganam pavisitva Mahimsasako nama eko gano Yajjiputtako nama eko ti dve gana bhijjimsu. Tato paccha pi Vajjiputtakaganato yeva aiihaDhammuttariko nama eko gano mahuain bhijjitva 3 Bhaddayaniko nrima eko gano Channagririko* nama eko Sammiti^ nama eko ti cattaro gana bhijjimsu. Puna pi Mahimsasakaganato ahhamahham bhijjitva Sabbatthivado^ nama eko gano Dhamuiaguttiko7 nama eko Kassapiyo va nama eko Samkantiko nama eko Suttavado nama eko ti
Baliussutiko

pahca gana bhijjiiusu. Evam Majjhimadese dutiyasamgltim samgayantanam mahatheranam dhammavaditheravadaganato visum visum bhijjamana adhammavadigana sattarasavidha ahesum. Te ca adhammavadi gana sasane theraparamparaya anantogadha. Te hi sasane u})akara na honti therai)aramparaya ca pavesetva ganitum na sakka. Yatha hamsagane** bako^
yatha ca gogane gavajo yatha ca suvannagane' harakiito" ti Maha-Kassapatheradito pana agata theraparampara Upali-Dasako c'eva ti adina Parivarakhandhake Samantapasadikatthakathayah ca agatanayen' eva veditabba. Upalitheradinam parisuddhacaradmi anumanetva yava Moggahputta-Tissa-thero" tava tesam theranam jjarisuddhacaradinl
'

ti

sakka hatum.
^

B. byotaro. Min: Ekabyokaro.

B. bhijjimsu.
'^

A. sajjitva. 4 Min: Chandagariko s B. Chanamutiko. B. Sabbatti" A. Samuddiko. D. Samuko. S. Samutiko. ^ 7 B. Tathayam hamsagane. A., B., D., S. "kuttiko. '' '" 9 Min: baka. D. kutho. B. corrects to supanna" " B. and S. Hthera.
3

A.,

->t

15

H$'

aniimanetva adho sote nadiya udakassa bahullabhavo vinfiatum

Seyyatha pi nadiya
ti

iipari sote

meghavassanam

sakka
dini

ayam

Moggalipiitta-Tissathero

Yava pana karananiimauanayo nama. ^ tava theranam parisuddhacarati

anumanetva Upalitherassa parisuddhacaradml

sakka

natum.
Seyyatlia pi

nama
pana

upari dliiiniam passitvu anumanetva

ti

aggi atthi

ti

sakka fiatun

ayam phalanumananayo nama.

avasanabhiitassa

Adiblmtassa3

Uprditherassa

ca

Moggalipiitta-Tissatherassa parisuddhacaradini anumanetva majjhe Dasaka-Sona-Siggavadlnam theranam parisuddh'

acaradini

ti

sakka natum.

Seyyatlia pi

nama

migapadavalanjanam^ padavalahjanam atthi Valaiijananayo nama.

silapattassa orabliage parabhage ca disva anumanetva majjhe apakatam

ti

sakka natun
tlhi

ti

ayam migapada-

Evam

gano dhammavadi hijji i)esalo ti nayos netabbo theraparampara ca yava potthakarulha Parivarakkhandhake Samantapasadikayah ^ ca tato Mahindo Ittiyo
Iti
ti^

nayehi ayam theravadaveditabbo. Evam upari-

adina vuttanayena veditabba

ti.

Sasanavamse navatthanagatasasanavamsakathamaggo nama pathamo paricchedo.

Idani Sihaladipasasanakathamaggaiu vattum okaso anuppatto.

Tasma

tarn vakkhami.
hi sasanassa patitthanabhiitatta cetiyagabbha-

Sihaladipam sadisam hoti. Sammasambuddho kira Sihaladiijam dharamanakale pi tikkhattum agamasi. Pathamam yakkhanani damanatthani " ekako va gantva yakkhe dametva 'mayi

parinibbute Sihaladipe sasanam patitthapissati' ti Tambapannidipe rakkham"' karonto'" tikkhattum dipam avihchi".
^

'"

4
5
7

A. and B. vassani. D. vassam na. j D. A. and B. thera. adisutassa. B. valahjanam. D. S. "ahcanam, ^ B. pi nayo. A. uparivinayo. B. pasadikacayah ^ A. and D. Itthiyo. S. namana '" '' B. arakkham. S. karonto, B. avicchi.

ca.

-^

16

H5-

Dutiyam luatiilabhagineyyanani nagarajunam damanattliaya ekako va gantva te clametva agamasi. Tatiyam jjancabhikkliusataparivaro gantva Maliacetiyattliane ca ThuparEmacetiyattliane ca Maliabodhipatittliitatthane^ ca Mahi-

yauganacetiyattbane ca Mutiijganacetiyattbane^ Digbavapicetiyattbane caKalyamyacetiyattbane ca nirodbasamapattim

samapajjitva nisidi. Tada ca pana sasanam ogahetvana tava
tittbati.

Paccba

pana yatbavuttatberaparamparaya samabbinivittbena MabaMaba-Mabindatbero Moggaliputta-Tissatberena pesito

jinacakke

kamase

Ittiyena-5

paficatimsadbike dvisate sampatte diitiyakattiUttiyena Sambalena Bbaddasalena ca ti

etebi tberebi

saddbim^ Sibaladipaiii agamasi.

pancatimsadbike
dvisate

Sonuttara-

ttbeiTidayo

sampatte dutiyakattikamase yeva sasanassa patittbapanattbaya attano attano sampattabbarabbiitam tarn tarn tbanam agamamsu.

jinacakke

Maba-Mabindatbero pana satta masrini agametvas

cakke
cbattimsadbike
dvisate

jina-

sampatte

jettbamasassa

Sibaladipam sasanassa patittbapanattbaya Ten' eva tesu navasu tbanesu Slbaladi})am cbaagamasi. ttiinsadbike dvisate agamasi^. Anfiani pana attba thanani

pimnamiyam

paficatimsadbikadvisate yeva agamasi

ti

petabbo.

Kasma pana Maba-Mabindatbero

Sibaladlpaiii

visum vavattbasatta masani

agametva sabbapaccba

agaccbati ti?

Tada

Slbaladipe Mutaslvo' nama raja jaradubbak) abosi sasanani paggabetum asamattbo^. Tassa pana piitto Devanam
-piya-Tisso nama rajakumaro dabaro sasanam paggabetum samattbo bbavissati. So ca Devanampiya-Tisso rajjani

tava bibbatu Yedissakagirinagare? matuya saddbim natake tava passami ti apekkbitva"' satta masani agametva cbattirasadbikadvisate yeva jinacakke Maba-Mabindatbero Sibaladipam gacchati ti veditabbam.

2 3

5
**

A. A. A. A. A.

patittbitattbrinattbane.

and I). Mudiyangana Mudiiigana" and D. Ittbiyena. S. = pe = mase. t Min: asamasi. agamitva. first Buddba"
'^
'->

'

asamasattbo. B. avekkbitva.

S. corr.

Vetisaka"

-^

17

f^
therelii catulii bhagi-

Maha-Maliindathero ca Ittiyadlhi
ca
ti

neyyena-Siimana-samanerena Bhandukena nama upasakena

etehi

saddliim

chattimsadliike

dvisate

jinacakke
piirat-

jettliamasassa^

punnamiyam suvannahamsa

viya jetthamase

nabham uggantva akasamaggena Anuradhapurassa

thimadisabhage Missakapabbatakute patittbasi. Jetthamasassa ca punnamiyam Lankadipe jettbamiilanakkbattasabba butva manussa cbanam^ akamsu. Ten'
ev' aba Sarattbadlj)aiiiyain nama Yinayatikayam: Jettbamasassa punnamiyam j ettbanakkbattam midanakkbattam va boti ti. Tattba ca punnaminakkbattam iTijamattan te^

punnammakkbattavicarananayena'^ vuttan

ti

dattbabliam.

Devanam-piya-Tisso ca raja nakkbattam nama gbosapetva cbanam karetba ti amacce anapetva cattalisapurisasabassaparivaro nagaramba nikkbamitva tena payasi migavam kilitukamo.

yena

Missakapabbato

Atba tasmim pabbate

eka devata migarupena rajanam palobbetvas tberassa abbimuldiam karoti^. Tbero rajanam pakkositva agaccbantam disva mamam yeva raja passatu ma itare ti adhittbabitva Tissa Tissa ito ebi ti aba. Raja tani sutva
adbivattba

imasmim dipe jato sakalo pi manusso mam Tisso namani gabetva alapitum samattbo nama nattbi. Ayam pana cbinnabbinnapatadbaro bbandukasavavasano mam namena alapati. Ko nu kbo ayam bbavissati manusso v;i amanusso va ti. Tliero aba:
cintesi:
ti

Samana mayam mabaraja

Dbammarajassa savaka Taveva7 anukarapaya^ JambudipS, idbagata ti.

Tada ca Devanampiya-Tisso
abbisekena
ekamasabbisitto

raja.

boti

Asokaranna pesitena visakbapunnamayam

S.

A. and B. masa.

D
4

munassa nam.
B. nakkbattam
7

3 5

Sic 318 S. Min: ntande. ^ B. palopetva. B. akasi.

S.

Min: tarn

eva.

Taveva anukammaya.
2

B. abosi.

Sasana-Vamsa.

-^
hi'ssa

18

H$-

abhisekam

akamsu.

So

ca

Asokaraniia

pesite

(Ihammapannakare ratanattayagunapatisamyuttam sasanapavattim acirasutam^ anussaramano tarn therassa: Samana may am maharaja Dhammarajassa savaka ti vacanam sutva ayya nu kho agata ti tavad eva a\Tidham nikkhipitva ekamantam nisidi sammodaniyam katham kathayamano.

Yath' aha:

A\aidham nikkhipitvana ekamantam upavisi

Nisajja raja

sammodi balium atthupasamhitan

ti-.

Sammodaniyam katham ca kurumane yeva tasmim

pi cattallsapurisasahassani agantva samparivaresuniJ,

tani

Tada thero itare pi cha jane dassesi+. Raja disva ime kada agata ti aha. Maya saddhim yeva maharaja ti. Idani pana Jamhudlpe ahhe pi evarupa samana santi ti.
Santi maharaja etarahi
pativato tasmim

Jambudlpo kasavapajjoto

isivata-

Tevijja iddhipatta ca cetopariyayakovida

Khlnasava arahanto bahfi buddhassa savaka

ti.

Bhante kena agat'atthas ti. Neva maharaja udakena na thalena

ti.

Raja akasena agata ti aiihasi. Thero atthi nu kho raiino pahnaveyyattikan ti vimarnsanatthaya asannam ambarukkham arabbha pahham pucchi.

Kin namo maharaja ay am rukkho Ambarukkho niima bhante ti.

'

ti.

^ 5 4 5

B. acirabhutam. A. atthupasahnitan. A. sampavaressum. Min: dasseti. D. agatatta.

-^

19

f<-

Imam pana maharaja ambam

va n atthi va
ti.

muiicitva anno

ambo

atthi

Atthi bhante aiine pi bahu ambanikkha ti. Imah ca amban te ca ambe muiicitva atthi nu kho

maharaja ahhe rukkha ti. Atthi bhante te pana na ambarukkha

ti.

Anne
rukkho

ca
ti.

ambe anambe ca

muiicitva atthi pana anno

ti.

Ayam
te

eva bhante ambarukkho

'si
ti.

Saclhu maharaja pandito

Atthi pana maharaja

hataka

ti.

Atthi bhante bahujana ti. Te muhcitva ahhe keci ahhataka pi atthi maharaja Auhataka bhante hatakehi' bahutara ti.

ti.

Tava natake ca annatake ca muhcitva atth'anho koci

maharaja
ti.

Aham^
anhatako
ti

eva bhante

ti.

Sadhu maharaja
ti.

atta

nama

attano

neva

hatako

na

Atha thero pandito

raja sakkhissati Culahatthipadopamasuttam kathesi.

dhammam

ahnatun

Kathripariyosane raja tisu saranesu patitthahi saddhim

cattalisaya janasahassehl^
ti.

Tato param yam yam vattabbam tarn tarn Samantapasadikadlsu vuttanayena veditabbaiu. Iccevam Sihaladipe sasananuggahaka Mahindatherato agata sissaparampara bahu honti gananapatham vitivatta. Katham ? Maha - Mahindatherassa sisso Arittho nama
thero, tassa sisso Tissadatto
sisso

Digho,

tassa sisso Kalasumano, tassa tassa sisso Dighasumano, tassa sisso Kala+,

sumano s, tassa

sisso

Nago, tassa

sisso

Buddharakkhito,

tassa sisso Tisso, tassa sisso Revato, tassa sisso Sumano, tassa sisso Ciilanago, tassa sisso Dhammapalito^, tassa
sisso

Khemo,

tassa sisso Upatisso, tassa sisso Phussadevo,

Min; natake

ti.

^ 5

Min: panasahassehi. A. Valasumano.

'^

D. A. ayam. ^ A. Tissadattho. D. Tisso.

^tassa sisso

20
sisso

Hg-

Sumano, tassa

Mahapadumo,

tassa sisso

Mahasivo, tassa sisso Upali, tassa sisso Mahanago, tassa sisso Abhayo, tassa sisso Tisso, tassa sisso Sumano, tassa
sisso

Culabhayo, tassa
sisso

sisso Tisso',

tassa sisso Culadevo,

tassa

Ayani yaya potthakarulhasankhata theraparampara ti datthabba. c'etam Atthakathayam: Yavajjatana tesam yeva Yuttam anteviisikaparamparabhutaya acariyaparamparaya abhati.

Sivo

catuttliasamgltika

tava

tan^

ti

veditabban

ti.

Evam

tesam

sissaparamparabhuta

yavajjatana sasane pakata hutva agacchanti

acariyaparampara ti veditabbam.

Sasane vinayadharehi j nama tilakkhanasampannehi bbavitabbam. Tini hi vinayadharassa lakkhanani icchitabbani. Katamani tini? Suttam c'assa svagatam hoti. Suvavatthitam"^

suvinicchitam

suttato

anuvyanjanato

ti

idam

ekam lakkkanam.
Vinaye kbo pana tbito boti asamhiro ti idam dutiyam. Acariyaparampara kbo pan'assa suggabita hoti sumanasikata supadharita tis idam tatiyam. Tattba acariyaparampara kbo jian' assa suggabita hoti
ti

hoti sumanasikata

theraparampara sissaparampara^ c'assa sutthu gahita ti sutthu manasikata avajjitamatte ujja-

Htapadipo viya hoti. Supadharita ti sutthu upadharita pubbaparanusandhito atthato karanato ca upadharita attano matim pahaya
acariyasuddhiya vutta
santike
hoti.

Mayham acariyo
ti

asukacariyassa

ugganhi

so

asukassa

paramparatheravadangam ilharitva sambuddhassa santike ugganhi ti papetva thapeti. Tato pi aharitva Upalithero sammasambuddhassa santike ugganhi, Dasakathero attano upajjhayassa Upalitherassa, Sonakathero attano upajjhayassa Dasakatherassa, Siggavathero

evam sabbam acariyayava Upalithero samma-

'

^ D. omits. A. B. abhatanti ti. Min: dharo hi. A. Min. atid B. supavatti. D. suvapatti. D. adds yam. Min: corr. to All MSS. saparampara.

sissa"

-^

21

H^
,

attano upajjhayassa Sonakatherassa Moggaliputta-Tissathero attano upajjhayassa Siggavatherassa ' Candavajjittherassa

ca ti evam sabbam ficariyaparamparatheravadaiigam aharitva attano acariyam pripetva thapeti. Evam

Evam uggahita hi acariyaparampara suggahita hoti. asakkontena pana dve tayo parivatta uggahetabba. Sabbapacchimena hi nayena yatha acariyo ca acariyacariyo ca
palin ca paripucchafi ca vadanti

tatha

natum

vattati

ti.

Yathavuttatheraparampara pana bhagavato dharamanakalato patthaya yava potthakarulhiX mukhapathen' eva pitakattayam dharesum. Pariiaunnam pana katva potthake likhitva na thapenti. Evam mahathera dukkarakammam katva sasanam pagganhimsu.
Tatr'

idam

vatthu.

Sihaladipe kira Candalatissabhayeua saiikhubhitva devo ca avassitva dubbhikkiiabhayara uppajji. Tada Sakko de-

vanam indo agantva tumhe bhante tepitakaniJ dliaretum na sakkhissatha, navam pana aruhitva Jambudiiiam gacchatha'*.
Sace nava appahonaka bhaveyya kattbena va veluna va taratha, abhayatthaya pana mayam rakkhissama ti rdia. Tadil satthimatta bhikkhil samuddatlram gantva j5una etad ahosi: mayam s Jambudipam na gaccbissama idh' eva vasitva tepitakam dharissama ti. Tato paccha navii titthato
nivattitva

Sibaladipekadesam

Malayajanapadam

gantva

midaphaladilii eva yapetva sajjbayam akamsu. Chatakabhayena atipllita hutva evam pi katura asakkonta valu-

katale^ uram thapetva sisena sisam abhimukhani katva vacam aniccharetva manasa yeva akamsu. Evam dvadasavassani saddhim atthakathaya tepitakam rakldiitva sasanam

anuggahesum. Dvadasavassesu pana atikkantesii tain bhayam vupasamitva pubbe Jamlnidipam gacchanta satta bliikkbusata agantva Sibaladipekadesam Rrimajanapade Mandalar-

amaviharam apa jj ini su.

'

B.
S.

Siijffa" 'b

MSS.
5

omit

te.

B. saiikhum bhitva. ^ B. sfaccha ti. b'

^

D. yam.

D.

thale.

-^
Te
pi

22

f<-

bhikkhu tam eva viharam gantva sammantetva^ sajjhayimsu. Tada afinamaiifiam annamanfiara samenti ^ na virujjhanti. Gaiigodakena viya Yamunodakam
satthimatta

samsandenti.
retviX

Evam

pitakattayam mukhapatlieii' eva dhati

mahathera dukkarakammam karonti

pi

veditabbaniJ.
avirajjhitva

Yam
dliarenti

pariyattim

ekapadamattam

pi

tam dukkarakammam eva, Sihaladipe kira Pumiabbasukassa nama kutumbiyassa putto Tissathero buddhavacanam iigganbitva imam Jambudipam agantva Yonaka-Dhammarakkhitatherassa santike buddhavacanam ugganhitva gacchanto navam abhiruhanatitthe ekasmim
pade uppannakam kho yojanasatamaggam nivattitva acariyassa santikam agaccbanto antaramagge ekassa kutumbikassa pai"ibam4 kathesi. So pasiditva satasabassagghanakam kambalam adasi. So pi tam aharitva acariyassa adasi. Thero vasiyil kottetvas nisidanattbane paribhandam
karesi.

Kim atthayS ti? Pacchimaya janataya anuggaEvam kir'assa abosi: amhakam gatamaggam battbaya.
anagate avajjitva^ tabbam mahiiissantl
patipattim/ pureTissathero pi acariyassa santike kaiikham chinditva Sihaladipam eva sakatthanam agamasi ti.
ti.

sabrahmacarino

ranam

Iccevam pariyattim ekapadamattam pi avirajjhitva dhapi dukkarakammam eva ti datthabbam. Yam pi yebhuyyena pagunam na karonti tassa anantarapi karonti

^ dhanatthaya asammosatthaya uggahadharanadivasena rak-

khanam
paguno

tam dukkarakammam
ekass'eva

eva.

Sihaladipe

yeva kira

mahabhaye

bhikkhuno mahaniddeso

Atthacatunikayika-Tissatberassa upajjhayo Mahatipitakathero nama Maharakkhitatheram aha: avuso Mahfirakkhita asukassa santike Mahaniddesam ganhabi ti. Papo kir'ayam bhante na ganhuml ti. Ganh'avuso ahani te santike nisidissami ti. Sadhu bhante tumhesu nisinnesu

ahosi.

A. B. sammannetva. Min: veditabba.

S.

D.

santi.

Min. and A. pahham.

5 B. corrects to vasiLa kqttetva. A. casiya kottetva. ^ D. kotthetva. A. B. Apajjitva. ^ 7 D. B. asammohatthaya. patitthapattim.

-^

23

H5-

ganhissaml ti patthapetva, rattindivam nirantaram pariyapunanto osanadivase hettlia mafice itthim disva bhante

sutam yeva me pubbe:

sassa
santike

sac'

aham evam janeyyam na

ti

idi-

pariyapimeyyan pana santike bahu mabathera ugganbitva Mahaniddesam

patittbapesum.

dbammam

aha.

Tassa

Evam yam yebbuyyena pagunam na

taradbanattbaya

karonti tassa anan-

asammosattbaya uggabadbaranadivasena

rakkbanam pi dukkarakammam yeva ti dattbabbam. Iccevam bbagavato dbaramanakalato pabbuti cirakalam

yatbavuttamabatheraparampara eva dbaresum.
pariyattim

mukbapatben'

Abo vata poranikanam mabatberanam

satipaniia samadbi-

vepullataya^ bi te mukbapatben' eva dbriretum sakkil ti. Mukbapatben' eva poranikatberanam pariyattidbaranam pan-

canavutadhikani catusatani abosi. Bbagavato parinibbanato Mabavamsa-Sarattbasamgabesu agatanayena jinacakke

pannasadbike catusate sampatte Tambapannidipe rajunam attbamako Saddbatissassa nama ranno putto Yattagamani

nama raja rajjam patva cbavassakale anagate satta binasatipafifiasamadbika butva na sakkbissanti mukbapatbena dbaretun ti upaparikkbitva pubbe vuttebi mabatberebi
anupubbena agata pancamatta mabatberasata Yattagamanirajanam nissaya Tambapannidipe padese^ Mabiyajanapade
Alokalene attbakatbaya saba pitakattayam pottbake aropesum. Tan ca yatbavuttasamgltiyo upanidbaya catuttbasamgiti yeva nama ti veditabba. Yuttam c'etam Sarattbadlpaniyam

nama Yinayatikayam
ti.

Catuttbasamgitisadisa bi pottbakarobasamglti

Sibaladlpe pana Yattagamaniraja Marammarattbe Sirikbettanagare eko nama Kukkutasisaraja ca ekakalena

rajjam karesi.

Amarapuramapakassa ranno kale Slbaladipabbikkbiibi

idba

pesitasandesakatbayam pana tettimsadbikacatusate sampatte pottbakanilbam akamsu ti agatam.

B. vepbullataya.

B. dipekadese.

->

24

HS~

Vuttam h'etam

tattba:
ti.

Tettimsadhikacatuvassasataparimanakalan
Sihaladipe titthauam.

Idam

yava

potthakarulha

sasanassa

pa-

Atlvaparam Jambudipe Sihaladipe ca bhikkbu visum

^ visum ganavasena bbijjimsu yatba Anottatadabato nikkbamananadiya Ganga-Yamunadivasena bbijjanti ti. Tattba

Jambudipe gananam bbijjamanatam upari yeva vakkbama. Sibaladipe pana gananam bbijjamanata evam dattbabba.
^

Katbam?

attbrirasridbikavassasate sampatte
pite Abbayagirivibare

Sibaladipe sasanassa patittbapayamanakalato Vattagamanlranna kara-

Parivarakbandbakam patbato attbato ca vipallasam katva Mabrivibaravasiganato putbu butva eko gano bbijji. So Abbayagirivasigano nama Dbammarucigano ti ca tass' eva namam.
vassasate

Abbayagirivasiganassa bbijjamanato dvecattallsadbikatisampatte Mabasenena nama ranna karapite Jetavanavibrire bbikkbii ubbato Vibbangapatbe viparitavasena abbisankbaritva Abbayagirivasiganato visum eko

gano abosi. So Jetavanavasigano nama Sagaliyagaiio

ti

ca tass' eva

namam.
Jetavanavasiganassa bbijjamrinakalato ekavassadbikanara tinnam vassasatanam upari Kurundavasino Kolambavasino
ca bbikkbii bbagineyya-Datbripatim
-

nama rajanam

nissaya

ubbato Vibbanga Parivarakbandbakapatbe viparitavasena abbisankbaritva yatbavuttebi dvibi ganebi visum butva

Mabavibaravasiganuttamam tulayitva upacaretva vibaranamam gabetva eko gano bbijji.

Maba-

Evam Sibaladipe Maba-Mabindatberadinam vam?abbiitena Mabavibaravasiganena saddbim cattaro gana bbijjimsu. Tattba Mabavibaravasigano yeva eko dbammavadi abosi.
pana adbammavadino. Te ca pana^ adbammavadino gana bbiitattbam pabaya abbiitattbena dbammara agarum katva carimsu ti vacanato Sibaladipe adbammavadino tayo
Sesil
'

B. Anodatta"

Min:

tayo.

->t

25

f<-

pi alajjino

anadiyitva

gana parimandalasuppaticliannadi sikkliapadani vicarirasu. Tato patthn^ya sasane ekaccanam

dis-

bhikkhtinam nanappakriravasena nivasanaparupanadlni santl ti veditabbam.

Adhammavadigananam

bbijjamrmakrilato

sattavisadbi-

kaiiam pancasatanam vassasabassanan ca upari Sirisamghabodbi nama raja MabavibSraganassa pakkbo butva
besi.

adbammavadino tayo gane nigganbitva' jinasasanam paggaSo ca Sirisamgbabodbiraja ambakam Marammarattbe

Arimaddananagare Anuriiddbena nama ranna samakrdavasena rajjasampattim anubbavi. Tato paccba Sibaladipe Vobaratissassa nama ranno kale Kapilena nama amaccena saddbim mantetva Mabavibaravasino bbikkbii nissaya

adbammavadigane
Tato

paccba

nigganbitva jinasasanam pagganbasi. ca Gotbabbayassa nama ranno kale

Abbayagirivasino Mabavibaravasino

bbikkbu bbikkbu

parasamuddam
nissaya

pabbajetva
visodbayi.

sasanam

Tato paccba
senassa

Gotbabbayaranno puttabbutassa Mabakale Abbayagirivasinam bbikklmnam abbbantare Samgbamitto nama eko bbikkbu ranno padbanacariyo butvil Maba-Mabindatberadinam arabantpi

nama ranno

anarp.

nivasattbanabbutam Mabavibararamam

vinassituni

Mabiilsenaranna mantetva arabbi.

Tada nava

vassani Mabavibaro bbikkbusunno ^ abosi.

vinassapesuni suvannabamsanam kaka viya ti. nivasanattbanam Jetavanavasinaii ca bbikkbimam abbbantare eko Tisso nama bbikkbu ten' eva ranna mantetva Mabavibare simam Acbekatta pana tesam simasamubanakammam samiibani. na sampajji ti.
j

Abo nam

vata mabatberanam mabiddbikanam nivasanattbaalajjino

bbikkbii

Abo

vata dussllauam
pi

Seyyatba

papakanam kammara accbariyam. nama sakbamigo appaggbo kasivatthani

mabaggbam
^

l)bindati.

A. niggabetva. B. bbikkbu sanno. A. and B. nivasattbanara.

"^
Evam
eva

26

^<r-

bhinditabbavatthuna
ti.

bhedakapuggalo

'

ati-

viya duro ahosi

Bhavanti c'ettha:

Yatha sakbamigo papo appaggho yeva kasikam

Mabaggbam kaccbacbinnamcbinnam^ mabussabena

cbindati.

Evam adbammavadi papo

Dbammavadiganain subbam
MabussiXbena bbindayi

Abo accbariyo ayam.

Araka durato asum
BbinditabbebiJ bbedaka

Bbumito' va* bbavagganto (?)

Abo kammam
Iccevam^

ajanatans

ti.

adbammavadigananam balavataya dbammavadigano paribayati. Yatba bi gijjbasakunassa pakkbavatena suvannabamsa pakatiya tbatum na sakkonti evam eva adbammavadinam balavataya dbammavixdi paribayati. Byaggbavane7 viya suvannamigo niliyitva* gocaram ganbati yatba rucivasena dbammam caritum okasam na labbi.
Sibaladipe
sasanassa
patittbanato

dvisattatadhikanam

catusatanam vassasabassanan ca upari sammasambuddbassa parinibbanato attbasattatadbikanam? vassasatanam upari Mabaraja nama bbiipalo rajjam karesi. So pana raja Udumbaragirivasi. Kassapattberapamukba Mabavibaravasino bbikkbu tani eva rajanam nissaya sasane malain
visodbesum.

Yatba beranniko biranne malan ti Mabavibaravasiganato anne adbammavadino uppabbajetva viSo ca Mabaraja ambakam Marammarattbe sodbesum.
B. vattbam na bbedakam puggalo. D. kacca jinnarajinnara. A. (md B. kacca cbiunam^ S. 3 A. cbindital^bebi. cbinnam. pabba va ^ 5 A. B. Iccetam. D. S. janatan ti. ^ 7 Min: B. nikiyitva. vyaggbavasena. B. attbasatadbikanam.
* 2
''

-^

27

-^

Arimaddananagare Narapati'-can-na-su-na nama ranna

samakalavasena rajjam karesi ti veditabbo. Tato paccha pi Vijayabahurajanam Parakkamabaliurajanan ca nissaya Maliaviharavasino bhikkhu sasanam parisuddham akamsu. Adhammavadino sabbe pi uppabbaYatha jetva Mahavibaravasigano yeva eko patitthahi.
abbhadi-upakkilesamalehi vimutto nisanatho
Sirisamgbabodhiraja
ti.

Voharika - Tissaraja Gotbabbaya raja ti ete rajano sasanam visodbenta pi sabbena sabbam adbammavadigananam avinassanato sasanam parisuddbam na^ tava abosi. Sirisamgbabodbimabarafmo Mabriraimo Vijayabahuraiiiio Parakkamabriburauno ti etesam yeva

rajunam krde sabbena sabbam adbammavadinam vinassaTada pana adbammanatO'^ sasanam parisuddbam abosi. vadino sisam pi uttbabitum na sakka yatba arunuggamane atikkante mickosiya ti. Aparabbage pana ciram kalam Laiikadipe sasanam cbixdittbikanam vijatiyanam (?) bbayena
osakkitva ganapuranamattassa pi bbikkbusamgbassa avijjakale Ramafifiadesato manataya Mahavijayabrdmranno

samgbam

anetva

sasanam

patittbripesi.

Yimaladbammasuriyassa nama ranno sasanam purarattbato'* samgbam anetva ca Vimalassa nama ranno kale paccba

Tato paccba ca Eakkbangapatittliapesi. Tato

kale
tato yeva

samgbam

anetva sasanam patittbripesi. Tato paccba ca Kittissirirajasibassa nama ranno kale

akasi ti. Siyamarattbato samgbam anetva tatli' eva osakkanakatba. Ayam Sibaladipe sasanassa Tato paccba jinasasane navutadbike attbavassasate samdbammakathipatte Buddbadasassa nama rafmo krde eko

katbero tbapetva Yinayapitakam Abbidbammapitakan ca avasesam Suttantapitakam Sibalabbasaya parivattitva abbisaiikbaritva tbapesi. Tan ca karanam Culavamse vuttam.

Tassa kira Buddbadasassa rafmo putta asitimatta mabasavakanam namen' eva vobarita'besum.

asiti

'

B. Narapatiranna suna. Min: Narapati ca Xa-su-na. J DD. omits. vinayassanato. B. corrects to above. D. S. Bakkbapura^

-^

28

H^

Tesu puttesu Sariputtatherassa namena voharito eko Upatisso nama rajakumaro pitari devam gate dvecattalisa vassani rajjam kfiresi. Tato paccha kanittho Malianamo nama rajakumriro dvasiti vassani rajjam karesi. Tassa ranfio
kale jinacakke tettiinsadhikanavuti vasse Slhaladipe chatliero

sattbimattanam rajunam puranakale Buddhaghoso nama Sihaladlpam gantva Silialabhasaya likhite attha-

kathagandhe Magadhabhasaya parivattitva

likbi.

So pana

Marammarattbe SiripaccayaMabanamaraja Sa-na-la-nab-kro-nab namakena rafina samakalo nagare Parittanidane pana Bru-mam-ti^ butva rajjam karesi.

amhakam

namakena ranna samakrdo butva rajjam

Tani na yujjati yeva.

karesi

ti

vuttam.

Sibaladipe pana Kittissirimegbo nama raja butva navame vasse tasmim yeva dipe rajunam dvasattbimattanani pura-

nakrde

timsadbike attbasatavasse Jambudipe Kubasivassa^ nama ranfio jamata DantaKrdingapurato kumaro Hemamalan nama rajadbitaram gabetva datbadbatum tbenetva navaya taritva Sibaladlpani agamasi. Jinacakke timsadbikadvivassasate Jettbatissaraja nava
jinacakke
vassani rajjam kriresi Buddbadasaraja ektinavisativassani Upatissaraja ca dvicattalisavassani Mabanamaraja dvavisati vassani ti

sadbikanavavassasatapamanam

sabbani sampinditva jinasasanam dvattimkale ca Tasmifi boti.

yada dvibi vassebi imam abosi tada Mabanamaraiino krde timsadbikanavavassasatamatte'' sasane Buddbagboso nama
tbero Laiikadipam agamasi.

Amarapuramapakassa
kbubi
vassasatatikkantesii

raiirio

kale Sibaladipakebis bbik-

pana pesitasandesapanne ti vuttam.

cbapannasadbikanava-

Evam

ettba tbatva Buddbagbosatberassa attbuppattim

sankbepamattam*^ vakkbami.

Katbam?

' D. Na-la-nrdi-kro-iiah. A. San-lan-krom. B. Sa-vu laii ^ kro vu. B. Bru-mam-tbi. B. Bru-ma-iudi-tbi. A. tblb. B. Kubassivassa. Min: Gubasibassa.
3

all Jl/SS.

navutivassamatte.

Min: Siludadipe.

B. sankbetamattam.

-^

29

r<-

Silialabhasakkharehi parivattitam pariyattisasanam Magadhabhasakkliarena ko naiiia puggalo parivattitum sakkhis-

mahathera nimantayitva Tavatimsabhavanam gantva nama devaputtam disva saddhiin Sakkena devanam indena tarn yacitvS bodhirukkhasamipe Ghosagame Kesassa nama brabmanassa Kesiya nama brabmaniya kuccbimbi patisandbim ganbapesum. Kbadatba bbonto pivatba bbonto ti adi biTibmananam
sati ti

(jrhosam

aiinamannani gbosakale vijiXyauatta Gboso ti namam akasi. Sattavassikakale so tinnani vedanam paragu abosi, Atba

kbo ekena arabantena saddbim vedakatbam sallapanto tarn katbam nittbapetva kusala dbamma akusala avyakata dbammii ti adina paramattbam vedam nama buddbamantam puccbi. Tada so tarn sutva ugganbitukamo butva tassa arabantassa santike pabbajitva devasikam devasikam
pitakattayam sattbimattebi padasahassebi sajjbayam akasi.

Yacuggatam

akasi.

Ekamasen'

eva

tinnam

pitakanam

priragu abosi. Tato paccba rabo ekako va nisinnassa etad abosi: Biiddbabbasite pitakattaye mama va panna adbika

udabu upajjbayassa va ti. Tarn kriranam natva upajjbaSo samvegapatto butva cariyo niggabam katva ovadi. vandi. Upajjbacariyo tvam avuso Sibaladlpam kbamapetuni gantva pitakattayam Sibalabbasakkbarena Kkbitam Magadbabbasakkbarena likbabi evam sati abam kbamissami ti aba. Buddbagboso ca pitaram miccbadittbibbavato mocetva acariyassa vacanam sirasa patiggabetva pitakattayain bkbitum Sibaladipam navaya agamasi^ Tada samuddamajjbe tibi divasebi taranto Buddbadattatbero

ca Sibaladipato

navaya

agaccbanto

antara-

magge devrmam anubbavena afinamannam passitva karanam puccbitva janitva janitva ca Buddbadattatbero evam aba:

Maya

avuso

kato

Jinalamkriro

appasaro

ti

pitakattayam

parivattitum

likbitum

okasam

maunitva nadamsu.

pitakattayam samvannebi ti vatva attano Sakkena devanam indena dinnam baritakipbalam ayomayalekbanadandam nisitasilaii ca Buddbagbosatberassa adasi.

Tvam pana

Min: agamasi.

-^

30

f^

tesam dvinnam theranam anfiamanfiain sallapantanam yeva dve nava sayam eva apanetva gacchimsu.

Evam

Buddhaghosatbero ca Sihaladlpam patva pathamam Samghapalatheram

kliarena

pitakattayam Magadhablifisakparivattetum agato 'mhi ti karanam arocetva Silialabliikkhu ca sile patittbaya ti adi gatbam niyyadetva
passitva
:

imissa gatbaya attbam pitakattayam aloletva samvannebi

ti

uyyojesum.

Tasmim yeva divase sayanbakalato pattbaya yatba vuttagatbam pamukbam katva Visuddbimaggam akasi. Katva
tam kammam nippbadetva^ tassa fianapabbavam vimamsetukamo devanam indo tan ca gandbam antaradbapesi. Puna pi tbero akasi. Tatb' eva devanam indo antaraPuna pi tbero akasi. Evam tikkbattum karadbapesi.
petva^ pubbagandbe
pi

dassesi^

tinnam

pi

gandbanam

afmamaimara Samgbapalatbero ca tam aradbayitva pitakattayam niyyadesi. Evam Visuddbimagge Samgbaprdatberassa ayacanam'* arabbba Visuddbimaggo kato ti agatam. Buddbagbosuppattikatbayam pana Samgbarajatberassa ayacanam arabbba ti agatam.
Buddbagbosuppattikatbayam agatanayena dassitaBuddbagbosuppattikatbasankbepo. Culavamse pan' evam agato. Buddbagbosatbero nama mababodbirukkbasamipe ekasmim brabmanagame vijato tinnam pi vedanam paragu abosi. Tesu tesu vadesu ca

ekapadamattena pi visesata nattbi

Ayam

So annebi ca saddbirn puccbavyakaranakammam kattukamo Jambudipatale abindanto ekam vibaram patva tasmim va agantukabbavena nisidi. Tasmin ca vibare Eevato nama tbero vasi. Tena tberena saddbirn saUapanto
aticbeko.
so

brabmanamanavo

tisu

vedesu aloletva panbam puccbi.

Puccbitam puccbitam tbero vyakasi. Tberassa pana pucAtba cbitam panbam maiiavo na sakka vyakatum. manavo puccbi: Ko namayam bbante manto ti. Buddba-

'

D. nippa" A. corrects

to

B. antaradbapetva. * A. B. dasse pi. yacanam.

-^i

31

H5-

manto namriyan
santike

ti

vutte

pabbajitva

pitakattayam

ugganliitukamo hutva therassa Aciren' eva ugganlii.

tinnam pi pitakanam paragu ahosi. Buddhass' eva ghoso yassa atthi ti Biiddhaghoso ti namena pakato ahosi. Buddhaghoso ca ayasmato Revatassa santike nisidanto

Nanodayan nama gandham Atthasalinin ca gandham

akasi.

Tato paccba parittattliakatham kattukamo hutva arabhi.

Tada acariyo evam aha:

Jambudiiie pana avuso palimattam yeva atthi atthakatha* pana natthi. Acariyavado ca bhinno hutvil atthi. Ten' eva Maha-Mahindatherena anlta atthakatha tisu ca
saingitisu aruiha paliyo Sariputtatheradihi desito

kathamaggo

Sihaladipe atthi.

gantva Magadhabhasakkharena likhahi ti^ uyyojiyamano Buddhaghosathero Sihaladipam gantva Anura-

Tvam

dhapure Mahaviharam pavisitva Samghapalatherassa santike saddhim Sihalatthakathaya theravade sutva atthakatham karissami ti arocesi. Sihalabhikkhu ca pubbe vuttanayen'
eva
sile

patitthaya

ti

adi

gatham niyyadesum.

Buddha-

ghoso ca saddhim atthakathaya pitakattayam samkhipitva

Visuddhimaggam akasi. Pubbe vuttanayen' eva Sakko antaradhapetva tikkhattum

karapesi.

Samghapalathero
ti.

pi

aradhayitva pitakattayam

niyyadesi
Iviiica

pi nanagandhesu nanakarehi Buddhaghosuppatti Tatha pi Buddhaghosatherassa Sihaladipam gantva agata. ca karanam eva pitakattayassa likhanam-3 atthakathanah ti manokilittham na uppadetabban ti Buddha-

pamanan
masi^.

ghosathero pitakattayam

likhitva

Jambudipam paccaga6

Iccevam palibhasaya pariyattim parivattitvas paccha " acariyaparamparasissanusissavasehi Sihaladipe jinacakkam majjhantikamsumali viya atidibbati. Anekakotipamanehi
A. D. atthakathaya. B. atthakathayo. ^ A. linam. B. likheiil ti. D. hi tain. s A. A. D. pacchagamasi. parivattetva. 7 All MSS. hut D. sissavasehi. A. pabbajja.

'

<
^

~>-

32

r<^

sotapanna-sakadagami-anagami-araliantehi Lankadlpam
sobliati sabbapaliphullena

ati-

tiyojanakaparicliattakarukkhena

Tavatimsabbavanam
kbaranl
viya
tesu

viva sabapattapadumadibi^ mabapoktesu tbanesu maggamabamaggaapa-

nagbaradvaratittbavanapabbatagubamandiravibarasriladlsu

aladdbamaggapbalattbanan nama kifici nattbi tbokam aga^ metva pindaya tittbamanapadese pi maggapbalani kibbimsu yeva. Maggapbalani saccbikarontanam puggalanam babullataya ay am putbujjano ay am putbujjano ay am putbujjano ti Ekasmim kale aiiguHm pasaretva dassetabbo boti.
Sibaladipe piitbujjanabbikkbu

nama

n'attbi.

Tatba

bi

vuttam Vibbangattbakatbayam:

Ekavaram piitbujjanabbikkbu nama nattbi ti. Abbinnalabblnam kira mabiddbikanam gamanagamanavasena suriyobbasam alabbitva dbannakottaka^ matugama dbafmam kottitum okasam na labbimsu. Devalokato Sumanasamanero dakkbinakkbakam Sibaladipam anetva
patibariyam dassanavasena udakabindtibi tiyojanapi Laiikadipam vyapetva bbagavata paribbuttacetiyanganam viya butva navaya gaccbanta mabatassa

satam sakalam

samudde udakato nalikeramattam pi disva sakala-Lankadipam pujenti. Maba-Mabindatberassa santike Arittbattberena saddbim pancamatta bbikkbusata patbaman tava Yinayapitakam ugganbimsii ti. Imebi karanebi Laiikadipam
jinacakkassa patittbanam Imtva varadipan
labbi.
ti

namam

pati-

Sibaladipe yeva pitakattayam pottbakariilbavasena patittbapetva tato pacclia Coranagassa nama ramio kale
sakala- Laiikadipam dubbbikkbabbayena piletva pitakatta-

yam dbarenta bbikkbu Jambudipani agamamsu.

Anagantva
piletva
tattb' eva tbita

pi

bbikkbii cbatakabbayena

kuccbim valukarasimbi udarapatalam dbaresum. tbapetva pitakattayam Kutakannatissassa ranno kale yeva dubbbikkbabbayam vupasamitva Jambudipato bbikkbu puna gantva^ Sibaladipe bi tbitebi bbikkbiibi saddbim Mabavibrire pitakattayam
bandbitva

A. satapatta D. gatanattha.

Min:

co7T. to kottbaka.

-^
avirodhapetva

33

K^
Tliapetva ca

samasamam katva thapesum.

pana

Slliajadlpe yeva suttliu dharesiim.

atthakathayo Buddhaghosathero Magadhabhasaya parivattetva viraci. Pacclia ca yebliuyyena tatth' eva atthakatha-tlka-anumadhulakkhanaganthigandliantarani

Tatth' eva

akamsu.

Puna sasanam nabhe

Buddhavamsatthakatham

raviiidu

va pakatan ti. Tattlia Buddliadattathero akasi. Iti-

vuttodana - Cariyapitaka- Thera - Therl-Vimanavatthu - Petavatthu - Nettiatthakathayo ilcariya - Dhammapalathero akasi. So ca acariya-Dbammapfilathero Sihaladipassa samipe

Damilaratthe Padaratitthambi nivasitatta Sibaladipe yeva samgabetva vattabbo.

Patisambbidamaggattbakatbam Mabanamo nama tbero Mabaniddesattbakatbam Upaseno nama tbero akasi. Abbidbammatikam pana Anandatbero akasi. Sa ca sabbasam tikrmam adibbiitatta Mubitlka ti pakata. Visuddbiinaggassa mabatlkam Dlgbanikayattbakatbaya
akasi.
,

Majjbimanikayattbakatbaya tikam, Samyuttanikayattbakatbaya tikam sa ti imayo acariya-Dbammaprdatbero

tikain,

akasi.

Sarattbadlpanim nama Vinayatikam Anguttaranikayatikafi

ca

Parakkama-Baburanna

yacito

Sririputtatbero

Vimativinodanim nama Vinayatikam Damilarattbavasi Kassapatbero akasi. Anutlkam pana acariya - Dbammapalatbero. Sa ca anuttanattbani uttanani katva samvannitatta Mulatikaya
akasi.

anutika

ti

vuccati.

Visuddbimaggassa Ciilatikani Madbudipanifi ca aniiatara

tbera akanisu.
nani

Sa ca Mulatikaya attbavasesani ca anuttanattbani uttaca katva Midatikaya saddbim samsauditva katatta

madburasatta ca Madbudipani ti vuccati. Mobaviccbedanim pana lakkbanagandbam Kassapatbero

akasi.

Abhidbammavataram pana Rupavupavibbagam Vinayaca Buddbadattatbero, viniccbayau Vinayasamgabam Kbuddasikkbam Dbanimasiritbero ParaSririputtatbero
,

Sasana-Vamsa.

-^

34

r^

matthavinicchayam Namarupapariccheclam Abhidhammca Anuruddhathero, atthasamgahan Saccasaiildiepam Dhainmaprilathero, Khemam Kliemathero te ca sankliepato samvannitatta sukbena ca lakkbaniyatta lakkbanagandba ti
vuccanti.

Tesam pana samvannanasu Abbidbammattbasamgabassa

j)oranatikain
s ankbepa
-

Nava-Vimalabuddbitbero
-

'

akasi,

Sacca-

Namarupapariccbeda Kbema Abbidbammavataranam poranatikam Vacissara-Mabasamitbero, Paramattbaviniccbayassa poranatikam Mababodbitbero. Abbidbammattbasamgababbidbammavatarabbinavatikayo Sumangalasamitbero, Saccasankbepabbinavatikam AramiaA'asitbero.

NamarupapariccbedribbiuavatikamMabasaniitbero, Paraannataratbero mattbaviniccbayabbinavatikam VinayaRevatatbero, Kbuddasikkbaya puranatlkam viniccbayatikam taya yeva abbiuavatikam SamgbarakMabayasatbero
,
,

kbitatbero

ti.

Vajirabiiddbim buddbitbero.

nama Vinayagantbipadattbam

Yajira-

Culagai.itbi-Majjbimagantbi-Mabagantbim ca Sibaladipavasino tbera. Te ca padakkamena asamvannetva anuttanattbane yeva samvannitatta gantbipadattba

-

ti

vuccanti.

Maba Moggallanatbero, pana Abbidbanapadipikam Attbavyakbyanam^ Culabuddbatbero Vuttodayam Sambandbacintanam 3 Subodbalamkarafi ca Samgbarakkbita,

tbero.

Mabavamsam, CiilaVyakaranaiu Moggallanatbero, vamsam, Dipavamsani, Tbiipavamsam, Bodbivamsam, Dbatuvarasam ca Sibaladipavasino tbera. Datbadbatuvamsam pana Dbammakittitbero akasi. Ete ca palimuttakavasena vuttatta gandbantara ti
A'uccanti.

Iccevam Buddbagbosadayo tberavara yatbabalam yatbapariyattisasanam upattbambbetva babiibi miilebi babubi sakbahi babiibi ca vitapebi upattbambbiyamano
sattim
'

B. 03ifonava.

'

iliAS/S.

Attbavyakkbanam.

B. cittam.

-^
vepiillam
liutva

35

HStliiram

apajjamano mahanigrodharukklio cirakalam titthati ti veditabbam.

viya

Idam Sihaladipe potthakarulhato paccba sasanassa

patittbanam.

Ete

mabatbera yatba sattim yatba balam Attbakatbadayo katva maccumukbam upagamum.

pi ca

Seyyatba pi ca lokasmim obbasitvana^ candima Avabitvana sattanam bitam attliam va gaccbati.

Evam

eva mabatbera nanobbasebi bbasiya

ti.

Avabitvana sattanam bitam maccum upagamuni

Iti

Sasanavamse Sibaladipikasasanavamsakatbamaggo

nama

dutiyo pariccbedo.

Suvannabbumirattbe yatbatbapitamatikavasena vattum okaso anuppatto tasma Sasanavamsakatbamaggassa

Idani

Suvannabbiimirattbasasanavamsakatbamaggam
sami.

arabbis-

Tattba Suvannabbiimi

ti

tisu

Ramannarattbesu ekassa

namam. Tini bi Ramannarattbani bonti Hanisavati-MiittimaSuvannabbumivasena. Ekadesena sa])bam pi Ramannarattbam

gabetabbam.

Tapbussa-Bballike 3 sattasattabesu atikkantesu yeva asalbimasassa

kbapaficamadivasato
patittbabi.

Tattba pana UkL"ipajanapade ^ adim katva bbagavato abbisambujjbitva

junbapaksasanain

pattbaya

Eamannarattbe

Idam Ramannarattbe patbamam

sasanassa patittbanam.

Bbagavato abbisambiiddbakrdato pubbe yeva Aparantakarattbe Subbinnanagare Tissaraiifio kale ekassa amaccassa Tisso Jayo ca ti dve putta abesum. Te gibibbave samvegam labbitva mabasamiiddassa samlpe Gajjagirimbi nama pabbate
'

isipabbajjam

pabbajjitva

nisidimsu.

Tada nagiya

^ S. Ulbipa" A. obbasetvana. A. Tapbussii. B. Tbapbussii.

-^

36

f<-

vijjridharo sautbavam katva dve lajjaya tani vijahitva gacclii.

andaui vijayitva sa nagi

vibhajitva'

Tada jettho Tissakumaro tani labliitva kanitthena saddhim ekam ekassa santike thapesi. Kale atikkante Te dasavassavaye tehi andehi dve maiiussa vijayimsu.
sampatte kanittbassa andato vijayane dabaro krdam katva Majjbimadese Mitbilanagare Gavampati nama kiimaro butva uppajji. So sattavassikakrde buddbassa bbagavato santike niyyadetva pabbajetva aciren' eva araba abosi. Jettbassa pana aiidato vijayane dabaro dvadasavassikakale

Sakko devanam indo agantva Ramannarattbe Sudbammapuram nama nagaram mapetva Sibaraja ti namena tattba rajjam karapesi. Sikalekbane pana Sirimasoko ti namena ti vuttani. Gavampatitbero ca attano mataram dattbukamo Tada dibbacakkbuna Mitbilanagarato agantum arabbi. katabbavan fiatva idani me mata kubim matuya kalam
nppajjatl

avajjanto^ babullena nesadake vattanam nivasauattbanabbtite dese uppajjati ti natva sac' rdiam gantva
ti

na ovadeyyam matli me apayagamanlyam apuiinam vicinitva catiisu apayesu uppajjeyya ti cintetva bbagavantam yacitva E-amannarattbam vebasamaggena agaccbi. Ramannarattbe Siidbammapnram patva attano bbatuna Sibarajena saddbim
rattbavasinam

dbammam desetva paiicasu silesu patittbapesi.

Lokesu bbante tvam
asi

Atba Sibaraja aba:

ti.

aggataro

puggalo vesu sabbesam sattrmam

Na

mabaraja abam aggataro

tisu

pana bba-

makutasamkaso Gotamo nama

maybam
pativasati

sattba attbi.
ti,

Idani Majjbimadesam Riijagabam

Evam pana bbante sati tumbakam acariyam mayani dattbnm arabama va no va ti puccbi. Gavampatitbero ca: Ama mfdiaraja arabatba bliagavantam dattbum. Abain
yacitva agaccbami
ti

vatva bbagavantam yaci.

Bbagava ca abbisambujjbitva attbame vasse saddbini anekasatabbikkbubi Ramannarattbe Sudbammapuram aka-

B. vicajitva.
2

Mint vibbajitva
avajjento.

A. avajjento

-^

37

r^

sena agamasi. Rajavamse pancahi bhikkhusatehi agamasi ti vuttam. Silalekhane pana visatisahassamattehi bhikkhuhi
ti

vuttam.

Ettha ca yasma bhagava sapariso yeva agacchi na ekako'' ti ettakam eva icchitabbam tasma nanavadatam paticca cittass'akulita na nppadetabba ti.

Atha agantva Ratanamandaj)e ratthavaslnam amatarasam adasi

ca silesu patitthapesi.

nisiditvE
tisii

sarajikaiiam
paiicasu

saranesii

Atha bbagava dassanattbaya agatanam cbannain tapasanam cba kesadhatuyo pujanattbaya adasi. Tato paccha
sattatimsa vassani piijetva3 jiarinibljanakale pi bbagavato

adbittbananuriipena citakatbanato tettiinsa dante gabetva Gavampatitbero Siidbammapuram anetva Sibarafino datvil
tettimsa cetiyaiii patittbripesi.

bbagavato parinibbanato attbame yeva vasse Gavampatitbero Rainannarattbe Sudbammapure sasanam

patittbapesi.

Evam

dutiyam sasanassa patittbanam. Bbagavato parinibbutapancatimsadliikanam dvinnam satanam upari Suvannabbumim nama Ramanfiarattbam agantva Sonatbero Uttaratbero ca ti dve tbera pancavaggakammarabebi Ijbikkbidii saddliim sasanam patittbaRamaiiiiarattbe

Idam

pesum. Te ca tbera Maba-Moggabpiitta-Tissatberassa saddbivibarika ti attbakatbayam agata. Tapbussa-Bballike^ Gavampatitberan ca paticca sasanam
triva patittbabi.

Tail ca na sabbena

sabbam ogabetva ye ye pana saddha

attano
iccbavasen'eva

sampannas
pasidimsii.

te

te

attano

sasanaiu

Paccba
anattiya

pana

Sonuttaratbera

sasanassa

mabussabena acariyapatittbapanattbaya ussukkam Tipanna

'

^ 3 Min: B. S. ekato. B. mandappe. puretva. 5 a. B. Tapiissu Bbalbke. B. pasanna.

-^

38

f<^

Ijatittbapesum. Tena Attliakatliaj^am etam rattham gantva ettha sasanam patitthapelii ti karitapaccayavasena anatti-

vibhattivasena ca vuttam^

Tada pana Suvannabhumirattlie Sudliammapure Sirimanama raja rajjam karesi. Tan ca- Sudhammapuran nama Kelasapabbatamuddliani dakkhinaya anudisaya pubsoko

baddliabhagena pabbatamiiddbani aparaddhabhagena

mitale titthati.

bbii-

Tani yeva gulapacakanam manussanam gehasadisani gehani yebhuyyena samvijjanti ten' eva Golamittikanamena
pi vobarlyanti.

yakldiini

Tassa pana nagarassa mabasamuddasamipe tbitatta dakasabbada agantva rajagebe jate jate kumare kbadi.

Sonutteratberrinam sampattadivase yeva rajagebe ekam puttam vijayi. Dakayakkbini ca kbadissami ti saba paficabi yakkbinisatebi agata tarn disva manussa bbayitva

mahaviravam

ravanti.

Tada tbera

bbayanakam

slba-

sisavasena 3 ekasisasariradvayasambandbasantbanam manusibarupam mapetvat dassetva tarn yakkbinim saparisam

palapesum. Tbera ca puna yakkbiniya anagamanattbaya parittam akamsu. Tasmifi ca saniagame agatanam manussnnam Brabmajabisuttam adesayum. Sattbimattasabassa
nis

sotapannadiparayana abesuiu. Kidadarakanam addbuddbasabassani pabbajimsu kuladbitanam pana diyaddbasabassam. Eajakumaranam paficasatadbikasabassamattam
pabbajimsu.

Evam

so tattba

Avasesa pi manussa sarane patittbabimsu. sasanam patittbapesi ti.

:

Vuttan ca Attbakatbayam

Suvannabbumim gantvana Sonuttara mabiddbika Pisace niddbamitvana Brabmajalam adesayun ti.

Tato
pattbaya rajakumaranam Sonuttaranamebi yeva akamsu. Avasesadarakanam pi rakkbasabbayato^

namam

'

D. catuttbam.

Min:
S.

tarn bi.

s B. S. papetva. S. rakkbassayatbo.

ddbadi.

j B. A. omit D. ad(Ibuni.

siba.

-^
vimocanattham

39

Hg-

mapitam Manussa manusiharupam thapesum. ca silamayam manusiliariipam katva Sudhammapurassa

tjllapattabbiijjapattesu

therehi

dassetva

matthake
Tarn

asanne

padese

thapesum.

yavajjatana

attlii

ti.

Iccevam bhagavato parinibbanato

paiicatiiiisadbike vassa-

sate sampatte Sonuttarathera agantva sasanara patittbapetva

anuggaham akamsu ti. Idam Ramafinaratthe tatiyam sasanassa patitthanam.

Tato
vuttehi

paccha
tibi

chasatadhike

sahasse

sampatte

pubbe

karanehi

sasanassa

uppattittbclnabbutam

Ramafmarattham damarikacorabhayena pajjararogabhayena sasanapaccatthikabhayena ca ti tibi bhayehi akulitain a ho si. Tada ca tattha sasanam dubl)alam ahosi yatha udake mande tatra jatam uppalam dubbalan ti.
Tattha bhikkhu pi sasanam yatha
sakka.

kamam

Suriyakumrirassa nSma Manoharirahho pana

piiretum na kale

sasanam ativiya dul)l)alam ahosi. Jiuacakke ekasatthadhike' vassasate sampatte kahyuge ca ekimavisatadhike catuvassasampatte Arimaddananagare Anuriiddho nama raja pitakena bhikkhusamgham anesi. Tato paccha navildhike sattasate sahasse ca sampatte Lankajinacakke
sate

tato saha

Sirisamghabodhi - Parakkamal)ahumaharaja sasanam Tato channam vassanam upari kaliyuge dvattimsadhike pahcasate sampatte Uttarajlvo nfima thero sasane
dlpe
sodhesi.

pakato ahosi. So i^ana Ramahharatthavasino Ariyavamsatherassa sad(Ihivihariko.

MahaAriyavamsathero pana Kappunganagaravasino kalatherassa saddhivihariko. Mahakalathero pana Sudliammapuravasino PrSnadassltherassa j saddhivihariko. Ayam pana Uttarajlva - Chapadatheranam vamsadlpanattham vutta. So pana Pranadassithero'^ lokiyabhihhayo labhitva niccaiu abhinhani va pato Magadharatthe
^
^

B. ekasatadhike. B. Kambimganagara A. kappuna" ^ A. Branadassi. S. adds dasa"

-^

40

HS-

Uruvelanigame^ mahabodhim gantva mahabodhiyaiiganam sammajjitva puna agantva Sudhammapure pindaya cari. Idain tlierassa nibaddhavattam.
Avail ca attho. Sudliammapurato Magadharattham gantva Uruvelanigame vanijakammam karonta tadakaram passitva paccagamanakale Siidhammapuravasinam kathesum.

Tasma

vinnayati^ tasmin ca kale Uttarajivatbero pari-

])imnavisativassena

Cbapadena nama samanerena saddhim

Sibaladlpam gaccbi. Sibaladipavasino ca bbikkbu: mayam Maba-Mahindatberassa vamsika bbavama tumbe pi Sonuttaratberanam vamsika bbavatba, tasma mayam ekavamsika bbavama samanavadika ti vatva Cbapadasamanerassa upasampadakammam akamsu. Tato paccba cetiyavandanadlni kammani nittbapetva Uttarajivatbero saddbim bbikkbusamgbena Arimaddana-

nagaram3 paccagamasi. Cbapadassa pana etad abosi sac' abam acariyena saba Jambudlpam gaccbeyyam babilbi iiatipalibodbebi paribi Sibaladipe yattuggabane antarEyo bbaveyya*. Tena
:

yeva

vasitva

pariyattim

uggabetva

paccagamissami

ti.

Tato acariyassa okasam yacitva Sibaladipe yeva pativasi. Sibaladipe vasitva yava laddbatberasammutika pariyattim abosi. pariyapunitva puna Jambudlpam paccagantukamo Atba tassa etad abosi: abam ekako va gaccbanto sace

mama

acariyo nattbi sace pi Jamljudipavasina bbikkbu-

na iccbeyyam sauigbena saddbim Vinayakammam katum evam sati visum kammam katum na sakkuneyyaui, tasma
iccetara pitakadbarebi catubi tberebis saddbim gaccbeyyam kusalan ti.

Evam pana

cintetva Tamalittigamavasina Sivalitberena,

Kambojaranfio puttabbutena Ttlmalindatberena, Kincipuravasina Anandatberena Rabulatberena ca ti imebi catubi tberebi saddbim navaya paccagaccbi^.
^

'

Mill: "nigamam.

B. vinfiayi

ti.

^ S. A. Ariyamaddana" bbaveyyam. ^ B. gaiicbi. ]Vlin. and B. omit tberebi.

-^

41

Te ca tliera pitakadliara ahesum'' dakkha tliamasampanna ca tesu visesato Rrdiulathero thamasampanno. Kusimanagaram sampattakale upakattliavassupagamanakalo hiitva Arimaddananagare acariyassa santikam asampapunitva Kusimanagare yeva vassam upagamimsu.

Tesam vassupagamanaviharavatthuaramapakriro ca
simanagarassa dakkhinadisabhage yavajjatana
pafica thera
attlii.

Kii-

Vassam vuttbakale pana mahapavaranaya pavaritva^ Arimaddananagaram agamamsu.

ca Arimaddananagaravasilii
akasi.

te

Uttarajivathero

bhikkliiihi
pi

visum

butva

samgbakammani

Kinca

c'ettha

Uttarajlvatberadayo Sihaladipato paccagaiitva Arimadda-

nanagare vasitva sasanam anuggabesuin. Erimailnarattbe pana jatatta publ)e ca tattba

idba dassita
ti

nivasitatta-3

dattbabba. Tasmiii ca kale Dalanagare Padipajeyyagame jato Sfiriputto nama mabaHakasamanero eko Arimaddananagaram

gantva Anandatherassa santike upasampajjitva pariyattiin

pariyapuni.

So babussuto abosi dakkbo tbamasampanno ca. attbam svitva Narapati-can-sii'^ raja cintesi: Sace so

Tam
aiiga-

paccaiigasampanno bbaveyya acariyam katva tbapessami anuggabessami ti. Raja evam cintetva rajapurise pesetva
vimamsapesi.

Rajapurisa ca tassas cbinnapadaiiguttbaggatam^ passitva

tam attbam ranno arocesum. Raja

tain sutva

evam

vikal-

angapaccango bbaveyya padbanacariyattbane tbapetum na yutto ti katva padbanacariyal)bavam na akasi. Pujasakkaramatten' eva anuggabam akasi. Ekasmin ca kale Dbammavilaso
ti lancbam^ datva sasanam sodbetva parisuddbam karobi ti Ramannarattbe Ramaiinarattbam pesesi.

+
3

^ j B. nivasatta. A. pavaretva. Min: bonti. B. Narapati-can-cbu. D. "can fiu. A. B. yassa. D. b'assa. S corr. to tassa. ? A. B. lancaiii. A. "aiiguttbatara.

->

42

<--

So ca Ramaimarattham gantva Dalanagare bahimnam

hhikkliiinam dliammavinayam vacetva sasanam paggaliesi. Tattha ca Kamaiinamanussa tassa Dhammavilasatberassa
sissanusissa
ti voliaranti. Iccevam Anandatherassa sissam Dbammavilasam Ramanfiaratthe Sllialadipato sasanassa agata-

Sihalabhikkliugana

Sihaladiijikassa

paticca
ixiaggo

ti.

Idam Ramanfiaratthe catuttham sasanassa

Tasmifi

patittlianam.

ca kale Muttimanagare aggamahesiya acariya

Buddhavamsathera-Mahanagathera
Mabaviliaravasiganavamsabliutanam

Sihaladipam

gantva
santike

bbikkbimam

puna

gaubitva Muttimanagaram paccagantva Muttimanagaravasibi bbikkbubi visum biitva samgbakammani katva sasanam paggabesum. Te ca tbera paticca Ramanfiarattbe puna Slbaladipato sasanam agatan ti.

sikkbam

Idam Ramanfiarattbe pancamam sasanassa patittbanam.

Tato

paccba
acariyo

ca

Muttimanagare

Setibbindassa
tbero

ranfio

Sibaladipam gantva Slbaladipe arannavasinam mabatberanaru santike puna sikkbam gabetva pariyattim pariyapunitva suvannarajatamaye tipuslsacbanne Setibbindassa ranuo matuya
karapite vibare nisiditva sasanam anuggabesi. Lokadipakasaran ca nama gandbam akasi. Atbaparam pi Muttimanagare Sevasuvannasobbano nama tbero Sibaladipam gantva Mabrivibriravasiganavamsabbutanam tberanam santike puna sikkbam gabetva Muttimanagaram eva paccagaccbi\ So pana tbero aranfie yeva vasi dlmtangadbaro ca aliosi appiccbo, santuttbo,
ca.
lajji,

matuya

Medbamkaro nama

kukkuccako, sikkbakamo dakkbo

tbamasampanno Slbaladipe Kalambumbi nama jatassare udakukkbepasimayam atirekapancavaggena Yanaratanan nama samgbarajam upajjbayam katva Rabula-Bbaddam nama Vijayabrdiuraniio acariyabbiitam tberara kammavacacariyam katva upasampajji. So ca tbero pun' agantva^ Muttimanagare yeva vasitva ganara vaddbetva sasanam
anuggabesi
ete

ca

dve

tbere

paticca

Ramannarattbe

Slbaladipato sasanam agatara.

\

B. gaficbi.

B. gantva.

-$H

43

H$-

Idam Ramanilaratthe

chattliain sasanassa

patittlianain.

Tato paccha sasanavasena dvivassadhike dvisate kaliyugato ekasitike sampatte Hamsavatinagare Siriparamati laddbanamo mahadliammaraja Dhammacetiyaraja Kusimamandale HamsiXvatimandale Muttimamandale ca I'atthavasiuo sapajam viya dliammena samena rakkhitva
raj jam karesi.

So ca raja tisu pitakesu catusu ca vedesu vyakaranachandalamkaradisu ca cheko, sikkliitananasippo ^ nanabhasasu ca pasuto saddhasiladiguiiopeto kumudakimdasaradacandikasamanasitagajapatibhuto^
ca

sasane

ca ativa

pasanno abosi.

Ekasmim krde so cintesi: bbagavato sasanam nama pabbajjaupasampadabbaveua sambandbam u^jasampadabbavo ca simaparisavattbunattikammavacasampattibi sambandbo ti. Evan ca pana cintetva Simaviniccbayam tassa vannanam3 Vinayasamgabam tassa vannanam Slmrdamkaram Simasamgabaii ca saddato atthato ca piinappimain upaparikkbitva anuamaniiam samsanditva publ)aparam
tulayitva

bbagavato

adbippayo

idiso

gandbakaranam
'^

adbippayo idiso ti passitva ambrdvam Ramafifiarattbe babuka baddbanadlsamuddajatassaiTidayo simayo pi samana ayam parisuddba ti vavattbapetum dukkaram. Evam sati sima parisa jiarisuddba bbavituiii dukkara
ti

patibbati.

Tato paccba Eamannarattbe ti pitakadbaravyattapatibalatberebi mantetva ranfio patibbananurupam simaparisa parisuddba bbavitum dukkara ti tberil viniccbiniuisus. Atba
ra ja

evam pi cintesi Abo vata sammasambuddbassa sasanam pafica vassasabassani patittbabissati ti gandbesu vutto pi samano abbisambuddbato catusattbadbikadvisa:

bassamatten 'eva kalena sasane malain butva upasampadakammesu kaidvbatbanam tava uppajji katbam pana pancavassasabassani sasanassa patittbanam bbavissati ti evam
'

B. "kappo.

^ D. S. "candaka" A. D. S. vannanam. Miii: siraadayo. Min: viuiccbindimsu.

*

-^

44

dhammasamvegam uppadetva puna pi evam cintesi. Evara ettakam sasane malam dissamano pi samano upasampadakamme' kankhatlianam dissamano pi samano parisuddhatthaya anrirabbitva madiso appossukko majjhatto nisiditum
ayutto.

Evam

hi

sati

l)hagavati

saddliapasanno

'mlil

ti

vattabbatam anapajjeyjara. Tasma sasanam nimmahim katum arabbissami ti. Kuto nil kbo dilni sasanam rdiaritva tbiram patittbapeyyan
avajjanto evam cintesi: bbagavato kira parinibbunato cbattimsadhike dvisate sampatte Mabamoggaliputta-Tissatbero Maba-Mabindatberam pesetva Slba]adlpe sasanam Tad a Devanampiya-Tissaraja Mabavibaram patittbapesi.
ti

krirapetva adasi. satani vimalam

Sasanavaraii ca ekasitadbikani dvivassa-

butva

patittbabi.

Bbikkbusamgbo

pi

Mabavibaravasiganavasena ekato va attbasi. Tato paccba Abbayagirivasi - Jetavanavasivasena dvedba butva bbijji. Jinacakke attbasattatadbike sabasse sampatte Sirisamgbabodbi - Parakkamababumabriraja Kutambbayagirivasi-Ma-

bakassapatberapamukbam
akixsi.

Mabavibaravasiganam anugga-

betva yatba vutte dve gane visodbesi sasanam

nimmalam

Tato paccba Vijayababu-Parakkamababurajunam dA-innam kale pi sasanam nimmabim butva yeva attbasi.
Ten'
eva

vyattapatil^abibbikkbii ayacitva Sibaladipam gantva puna sikkbam ganbapessami tebi pana paramparavasena pavattanam bbikkbimam vasena ambakam Kamaima-

sasanam nimmalam butva patittbabissati ti evam pana Moggallanatberam Somatberafi ca Sibaladipam gamanattbaya yaci. Tbera ca sasanapatiyattakammam idan ti manasikaritva akamsu3. patiiiiiam Raja ca datbadbatupujanattbaya Bbuvanekababuranno bbikkbusamgbassa pujanattbaya *
rattbe
cintetva

pannakrirattbaya deyyadbammapannrdvaravattbimi patiySdetva Citradutam Ramadiitan ti ime dve amacca dvisu

navasu

iiayakattbane tbapetva kaliyuge sattatimsadbike attbavassasate sampatte magbamasassa punnamito eka^

D. kammesu.

g_

Kutumbaya

D.

S. akasi.

B. bbunjanattbaya.

-5>-

45

<saddhiiii

dasamiyam suraccavare^ Citradutam

natlierapamuklielii

Moggallagamapesi-

bhikkhilhi

ekaya

navaya

Phaggunamasassa attlianiiyaiu Sihaladlpe Kalambutittliaiii payasi. Ramadiitam pana tasmim yeva vasse maghamasassa punnamito dvadasamiyam candavare saddhim Somatlierapamukliehi bhikkhiilii ekaya navaya gamapesi. Ujukam pana vatam alabhitva citramasassa jnnhapakkha-

navamiyam Sihaladlpe Valligamam payasi. Tato paccha te pi dve amacca dvisu navasu abliatani datal)bapannaca Bliuvanekabahuranno sandesapannani ca adasi. bhikkhusamghassa Raima pesitabhikkhunan ca sandesapanne kathitaniyamen'
karavattbuui
eva Kalyaniyam

nama nadiyam udakukkhepaslniayam

sa-

manerabhumiyain patitthapetva puna upasampadakaniniaiii

akamsu.
Upasampajjitva
ca

BhnvanekababuiTija

bhikkhunam
vissati

sFiruppe parikkhare datva

nanapakare idam pana amisa-

danam yava jivitapariyosana yeva paribhunjitabbam bhanamakincham ^ pana na jirissati ti katva Ramadutassa

navaya padhanabhutassa Somatberassa Sirisamghabodhisami ti namam adasi. Avasesanam pana dasannamj theranam Kittisirimeghasaml Parakkamabahusami BuddhaghosasamI Silialadipavisuddhasami Gunaratanadbarasaml Jlnalamkarasaml Rataiiamalisaml Sattamatejasami Bhuvanekabahusami ti namani
navaya padhanabhutassa MoggallaDhammakittilokagarusami ti namani adi5,si. Avasesanam pana Sirivanaratanasami Mangalatherasami Ivalyanatissasami Candagirisami Siridantadhatusami Vaiiavasitissasami Ratanah\mkarasami Mahadevasami UduinbaragirisiJmi Culabhayatissasami ti namani adiisi. Bavisatiya pana paccha samananam namam na adasi. Abhinavasikkham pana sabbesam yeva adasi. Tato paccha cetiyapujanadlni katva tain tam kiccam nipphadetva puna againamsu.
natherassa
adasi.

Citradiitassa

'

B. corrects
S.

to

suravare.

A. B. lahcam.

dasanam.

-$^

46

f<-

Bhiivanekabalmraja Citradiitam evam aha: Eamadliipatino ranno pannakaram^ paticlatum iccliami patidiitan ca pesetum tava tvam agamehl ti. Evam pana vatva pacca^ gamanakrde candavatabhayena mahasamuddamajjhe nSva
avagaccliati
^.

Slbalarafifio pesitanavaya sannipatitva arubitva agaccbanta tini divasani atikkamitva puna candavatabbaV ena agambbirattbane silaya gbattetva4 laggitva

Tena

gantum
eva

asakkunitva

ekam

ubimpam
ca

bandbitviX
diito

jamgben'

bbikkbu antaramagge yeva maccu adaya gaccbati abo anicca vata sankbara ti.
Hoiiti c'ettba:

Sibalaranno Bbikkbusii paccagamasi.

agamamsu.

pannakaram

datva

ca

cba

Imesam pana araddbam

JNa kiccam yava mttbitam

Na

triva adiyissanti

Maccu

nattbi apekkbana.
bi esa

Nikkanmiko

Babikkarena adiya Rodamanam va natinam

Aniccbantam va gaccbati

ti.

Ramadbipatiraja ca tesam bbikkbimam pattakfile Hamsavatlnagarassa paccbimasmim disabbage Narasurena nama amaccena paribbutte gamakbette paliattbakatbatikadayo punappunam passitva upaparikkbitva simasamubanasimasammutikamnianis kaiTipesi. Sibaladlpe bbagavata nabayita])ubl)aya

Kalyaniya

nama nadiyam

katva

tattba

Mabavibriravasinain

udakukkbepasimam bbikkbimam santike

upaladdbaupasampadabbavebi bbikkbubi katatta Kalyanisima ti samannara akasi. Iccevam Ramadbipatiraja patta-Laiikabbikkbu nissaya sasanam sutthu patittbitani akasi. Kaliyugassa attba^

A. pannakadaram. Min: agaccbati. A. B. omit.

^
^

M8S. paccba agamanakale.

D. gbattbetva.

S. gbatetva.

-^-t

47

HS'

tirasadhika

atthavassasatakalato

atthavassasata tesani bhikkhuiiam vamse asitimatta

yava ekacattalisadhikaganadvisatani

pamokkhatbera ahesum.

Tesam

sissajatani

pana

chabbisadhikani

catusahassani

dasasabassani

abesum.

Evam

bbagavato
apajji
ti.

sasanam Ramannarattbe vuddbira veriilbim vepuHam

Idam Ramafmarattbe pancamam sasaiiassa patittbanam. Yada pana Arimaddananagare Anuruddbo nama raja
Siidbammapuram sarajikam abbibbavitva viddbamsi tada^ Ramanfiarattbara rajasimnam butva tittbatij. Ramafmarattbe Muttimanagare Sonuttaravamso eko gano. Sivalivamso eko,
Tamalindavamso
eko,

Anandavamso
ti

eko,

Mabanagavamso
atthamsu
rafina

eko

cba

gana

Buddbavaraso eko, visum visum butva

Dbammacetiyapana karapitasasanam pi abbijjamanam4 Imtva attbasi. Samanasamvasos ekanikayo yeva abosi. HamsavatlMuttima-Suvannabbumivasena tini pi Ramannarattbani Sunaparantasarakbatena Marammarattbena ekabaddbani
nananikaja.
butva tittbanti. Pubbe ca Marammarattbindarajunam anapavattanattbanani abesum.

nanasamvasaka

Tasma Marammarattbato ekacce

bbikkbu

Ramaima-

rattbam gantva Kalyanislmayam puna sikkliam ganbimsu.

Dbammacetiyaranna karapitasasanam sakalam Marammarattbam

vyapetva ogabetva tittbati. Ramaniiarattbe Sonuttaratberanam
pi

sasanam

patittba-

pattbaya yava Sudbammapure Manobarirafina arabantanam samvijjamanata veditabba. Tato paccba pana
pitakaLato

Uttarajiva-Ariyavarasa-Mabakala-Pranadassitberanam kale lokiyajjbrinabbimialabbino yeva samvijjanti. Adbuna pana

tisu pi

Ramafmarattbesu Dbammacetiyaranna karapitasasanam yeva tittbati. Ettba ca betupbalasambandbavasena adiantavasena ca sasanavamsam pannaya tulayitva adito
' A. D. S. yada. A. abbijjbamanam.

'

A. Attbasatadbika"
B. patittbabi. S. samanavaraso.
'^

B. lokiyadbyanabbinnalabhiyo.

Min: 4abhiyo.

-$^

48
yatlia

H^
paveni
ghattiyati^
tatlia

va

dassitelii
ti.

tilii

nayelii

ganheyya Ay an ca Sasanavamso lajjipesalasikkhalvamanam yeva vasena Tutto nalajjinam vasena ti datthabbo. Taya ca theraparamparaya Muttimaiiagaravasi Medliamkarathero Lokadlpakasaram - iiama gandham akasi, Harasavatinagaravasl pana Anaudatliero Madhiirasaratthadlpanin^ naiiia Abliidhammatikaya samvannanam

Hamsa-

vatinagaravasi yeva Dhammabuddbatliero Kavisaran iiama

cbandovannanam Hamsavatinagaravasi yeva Saddbammalamkaratbero Pattbanasarattbadlpanin4 nama pakaranam tattb' evas aiinataro tbero Apheggusaran nama gandbam akasi. Evam anekappakriranam gandhakaranam mabatberanam vasanattbanam butva sasanam ogabetva virHlbattbanam abosi ti. Iti Sasanavamse Suvannabbiimisasanavamsakatbama^eo

nama

tatiyo pariccbedo. Idani pana Yonakarattbe sasanass' nppattiiu katbessami.

Bbagava bi veneyyabitavabo Yonakarattbe mama sasanam cirakalam patittbabissati ti pekkbitva saddbim bbikkbusamgbena desacarikam abindanto Labbuiijam nama nagaram
agamasi.

Tada eko nesado baripbalam datva

tarn pari-

bbunjitva baribije kbipite^ pathaviyam apatitva akase yeva patittbasi 7. Tarn disva si tarn patvakasi. Tam attbam disva

Anandatbero
tbane

mama

kbo Ananda imasmim dbatucetiyam jiatittbabissati sasanam virulbam

puccbi.

Anagate

aj^ajjissatiti vyakasi.

Bbagavata pana baripbabissa

bbufijo
ti

libufijitattbanatta
aliosi.

Hari-

Dvinnam tapasanam tbapitam jabasuttitam^ paticca Yonakanam bbasaya Labbunjo ti namam abosi. Tadil tattba Mapinnaya nama
tassa rattbassa
ekissa

namam

matikaya samlpe nisinno eko lavakidikajettbako^

'

^ 4

^ ^

B. gbatbiyati. Min: gbattbiyati. A. gbantblyati. ^ B. JMadbu'' A. Lokapadipasriram. s A. Min: A. B. "saradlpanim. tatb'eva. 7 Min: kbipi te. A. B. tittbasi. B. elasuttitani. B. lavapubka" A. Lavakusika"
^

-^

49

Kg-

attano puttam sattavassikam bhagavato niyyadetva pabbajesi. Kammatthanannyogavasena aciren' eva arahattam papimi.

Sattavassikassa ca samanerassa arahattam sacchikatattba-

natam paticca Yonakabhasaya

iti

etam thanam Ca-nah-ma

iti

vuccati.

Cirakalavasena Ja-mali-ma

vuccati.

Tato patthaya yeva Yonakarattbe sasanam patitthahl ti, Idam Yonakarattbe patbamam sasanassa patitthanam. Sasane pana pancatimsaclhike dvivassasate sampatte Mabarakkbitatbero Yonakarattbain gautva Kamboja-

Khemavara-Haribbiinja-Ayuddbayadisu anekadisu rattbesu sasanam patittbapesi. Tani bi sabbani rattbani samgabetva^ dassentebi^ ti okasalokavacakena attbakatbacariyebi Yonakalokan samanfiasaddena vuttam. Pakati b'esa gandbakaranam yena kena c'akarena attbantarassa vimiapana ti. Mabarakkbitatbero ca saddbim jiaiicabi bbikkbubi
Pataliputtato anilapatbamaggena Yonakalokam agantva Kalakilramasiittena Yonake pasadesi, Sattatisabassadbikapiii.iasatasabassassa

maggapbalalamkaram

adasi,

santike

c'assa dasa sabassani pabbajimsu.

Evam
:

so tattba

sasanam

patittbapesi.

Tatba ca vuttam Attbakatbayam

Yonakarattbam tadagantvil
Kalakaramasuttena

so

Mabarakkbito

isi

te pasadesi

Yonake

ti.

Tato pattbaya tcsam sissaparampara babu bonti ganana})atbam vitivatta.

Idam Yonakarattbe Mabarakkbitatberadayo paticca dutiyam sasanassa j)atittbanam. Yonakarattbe Lakunnanagare jinacakke paiicavassasate
manimayam
buddbapatimam mapetva Vissakammadevadbatii

putto^ Nagasenatberassa adasi. Nagasenatbero ca tasmim patimambi

patittbatu
^

agantva
I

ti

adbittbasi.
^

A. tam gabetva. A. Visukamma

A. and B. dassantebi.
4

Sasana-Vainsa.

-^

50

f<-

liitva

Adhitthanavasen'eva satta dhatuyo agantva tattlia patibririyam dassesun ti Eiijavamse vuttam.

patittlia-

Tan
canena

ca vacanam
ete

mama

parinibbanato pancavassasate
ti

atiklcante

uppajjissanti

kalaparimanavasena

ca

Milindapanbayam vuttavasameti. Yonakarattbe

IVIiHndaranno krde jinacakke pancavassasate yeva Nagasenatberam paticca jinacakkam verulbam butva patittbasi.

Idam Yonakarattbe Nagasenatberam

sasanassa patittbanam.

paticca

tatiyam

Kaliyuge panca sattbivasseLabbunjanagarato samkamitva Kyii-nab-ranagaram mapikassa Byaiina-co-ma-ua-ranamakassa- ranfio krde Majjbimadesato Kassapatbero pancabi tberebi saddbim agaccbi. Tada so raja vibaram katviX tesam adasi. Sibaladipato ca dbatiiyo anetva eko tbero agaccbi j. Dbatuto^ patibariyam disva paslditva Labbimjacetiye nidbanam akasi. Te ca tbere paticca Yonakarattbe sasanavamso agato. Idam Yonakarattbe catuttbam sasanassa joatittbanam.
'

Kabyiige dvasattbadbike sattasate sampatte Clnarattbindaraja abbibbavitva sakalam pi Yonakarattbam safdcbubitams boti. Tadii Mabadbammagambbiratbero Maba-

Medbamkaratbero ca

ti dve tbera Yonakarattbato saddbim babubi bbikkliubi Sibaladipain agamamsu, Tada Sibaladipe dubbbikkbabbayena abbibbiito butva tato Siyamarattbfi.

Sokkatanagaram puna agamamsu. Tato paccba Lakunnanagaram gantva sasanam pagganbantanara bijjipesalanam bbikkbimam santike puna sikkbam ganbimsu. Te ca tbera Siyamarattbe Yonakarattbe ca sabbattba sasanam patittbapesura. Idam Yonakarattbe pattabinke^ dve tbere paticca
paficamam sasanassa patittbanam.

Kabyuge paucavlsadbike

attbavassasate sampatte Siri-

saddbammalokapaticakkavattiraja

Labbunjacetiyam

puna

mapitassa,
5

B. Kyujab-ra A. Kyu-ja-iiah-ra" D. Kyi-iiah-tu-nari^ g_ Byafmab-co-ma-na-jab ra. D, Byannab

3 A. I). S. dbatuyo. agancbi. B. sakkbumbbitam, D. sandvbulj])bitam. pallanke.
-^

co-ma-iia-reb.

'^

-^
mahantam katva
karapetva ca adasi.

51

tassa cetiyassa samipe cattfiro viliare Malia-medhamkaratlierassa Sariputtatherassa

pi
te
ti.

Tada

dve thera sasanam parisuddham

katva patittliapesim

Idam Yonakaratthe Malia-Medliamkara-Sariputtathere

paticca chattham sasanassa patittlianam. Kaliyuge te cattrillsadhike navutivasse sampatte Hamsavatinagare Anekasetibhindo iiama raja Youakarattbaiii abliibhavitva attano battbagatam katva balibbufijanattbaya^
jettbaputtassa Aniiruddbassa nama iTijakiimarassa datva babubi amaccebi saddbim tattba gantva anurajabbavena
^ Saddbammakarapesi sasanan ca visodbetum cakkasamitberam tena saddbim pabini. Anekasetibbiudo kira rilja Yonakarattbam vijayakrde^ patbamam sasanassa patittbrinabbutam idan ti katva tarn rattbavasino karamaraiiitabbavena4 na aggabesi ti yatbavuttatberavamsesu ca

rajjam

eko Lakunnanagare aranfiavasl tbero tattba nagare ajja asukasmim tb^ne eko mato tis gibinam katbetva yatba

katbitam bbiitam biitva ayam abbiiinalabbi ti pakato abosi. Tasmim yeva ca nagare Mabamaiigalo nama tbero Anekasetibbindassa ranno yujjbitum agatakale Anekasetibbindo
pesessati

mam pakkosissati samanajatikam diitam pakkositakalato patbamam eva vadi. Yatbavuttaniyamen' eva pakkosanato ayam abbiufuJabbl
raja
ti

ti

kittigboso abosi.

Tattba nagare Nanavilasatbero Sankbyapakasakan nama Tarn tikam })ana pattabinkatberassa pakaranam akasi.
vibare vasanto Sirimangalo nama tbero akasi, VisuddbiUttararamo maggadipanim pana sanfiatta-arannavasi
'^

nama

eko

tliero,

Mangabidipanim Sirimangabitbero, Uppa-

tasantim7 afinataro tbero.

Tam kira Ui^patasantim

sajjbayitva

Cinaranno senam ajini ti. Iccevam Yonakarattbe abbinfialabblnam gandbakaranan ca tberanam anubbavena jinasEsanam parisuddbam biitva patittbati.
'

J 5

A. pari" D. vicara" Min: ajja re

S.

S. visodbfipesum. * A. karamanika vicarana" ^ A. safiimtta" ^ A. iippadasantini. tivice.

D.

-5H

52

H^
adi-anta-sambandhatlieraparampara

Evam hetuphalasambandhavasena
vasena
Iti

ca

yatha\Tittelii

tihi

nayebi

ghattetva^ gahetabba.

SiXsanavamse

Yonakaratthasasanavamsakatbamaggo

nama catuttbo pariccbedo. Idam Vanavasirattbe Sirikbettanagare Sasanavamsam

vakkbami.

Jinacakke
Garulo^,

bi ekavassasate

sampatte Jatilo, Sakko, Nago,

Kumbbando, Candiparamisvaro ^ ca ti ime satta Sirildiettam nama nagaram mapesum. Tattba Dvattapoiigo nama raja rajjam karesi. Tassa kira tini akkbini santi ti. Tada bbagavato savaka arabanta tisabassamatta vasimsu.
So raja tesara arabantanam devasikam catubi paccayebi
iipattbambbi.

Cba

sarlradbatiiyo ca

cetiyani kfirapesi.

ekekam ekekasmim nidabitva cba Dakkbinababum pana nidabitva ekam

cetiyam karapesi unbisadbatum pana Kamarannagarato * anetva ekam pi cetiyam karapesi. Tarn pana tava na
nittbitam paccba Anuruddbaraja gabetva Arimaddanana-

garam anetva ca Can-Hmms nama cetiye nidbanam akasi. Tasma Rakkbitatberassa agamanato pubbe pi sasanam
patittbasi
ti

dattbabbam.

Tato paccba sasanam dubbalam

sasanassa patitthanam.

butva attbasi.

Idam Vanavasirattbe patbamam

Maba-Moggaliputta-Tissatberena pana pesito Rakkhitatbero Yanavaslrattbam gantva akase tbatva anamataggapariyaya katbaya Vanavasike pasadesi. Katbapariyosane
pan'assa sattbisabassanam

dbammabbisamayo

abosi, sattati-

sabassamatta pabbajimsu, paiicavibarasatani patittbapesum. Evani so tattba sasanam patittbapesi.

Ten' eva Attbakatbayam
:

Gantvana Rakkbitatbero Vanavasim mabiddbiko Antalikkbe tbito tattba desesi anamataggiyan ti vuttam.
^ D. gbattbetva. D. S. Garulbo. S. gbatetva. ^ A. A. candima-ramisvaro. Kamabrannagbarato. B. Kamab-ran-nagarato. D. Ka-ma-ra 5 A. ukbum. B. ujum. D. Ca-na-kbum.
'

-^
Evam
Vanavaslrattlie

53

r^
sasanam
ogahetva

pubbe yeva

patitthahi.

Na pana

tava sakalam vyapetva patitthabi.

Idam tava Vanavasirattbe Sirikhettanagare diitiyam sasanassa patittbanam. Jinacakke pana tettimsadbike catuvassasato Kukkutaslso nama eko raja rajjam karesi. Tassa raiifio kale bbagavato
savaka arabauta paficamatta abesum, Tesaiu pi so raja devasikam catubi paccayebi upattbambbesi. Sotapannasakadagami-anagamino pana gananapatbam vitivatta abesum. Idam Yanavasirattbe Sirikbettanagare paramparabbatavasena tatiyam sasanassa patittbanam.

Iccevam Yanavasirattbe sasanam punnindusamkasam Sasanikagandbakrirti, pana santi. Arabantatbera pana

Iccevam:

anekasatebi

arabantatberebi

butva ativiya vijjotesi. inabatbera tattba na samdis-

dbammasattbam ekarn viracayimsu

rajimam ayacanam arabbba ti porana vadantP ti.

Te ca tbera mabapanfia Paggabetvana sasanam

Suriyo viya attbaiigo Upaga^ maccu santikam.

Tasma bi pandito poso Yava maccu na c'agato

Ma
Iti

Tava pumiam kare niccam pamajjeyya sabbada ti.

Sasanavamse Yanavasirattbasasanavamsakatbamaggo
pariccbedo.

nama pancamo
Idiini

pana Marammamandale Aparantarattbe sasana-

vamsam vakkbami. Ambakam kira^ Marammarattbe Suppadakatittbe Yanijagame vasante Culapunna-Mabfipunne dve bbatike paticca
atirekavisativassakalato dbaramanass' eva bbagavato Na pana tava vyapetva pabbuti sasanam patittbasi.
"

'

^ A. B. vedanti. Min: upaya. B. bbavato maramanass' eva.

^
.

Min:

bi.

patitthasi.

Ten' eva puna

ti.

sasanassa patitthapanatthaya

Maha-Moggaliputta-Tissatbero

theram pesesi

Yonaka-DhammarakkhitaBhagava pana Lohita-candana-viharam patiggahetva satta sattahani nisiditva samagatanam devamanussanam dhammarasam adasi. Sattahesu ca ekasmim ekasmim abu. Caturasiti panasahassanani dhammabhisamayo
^

pancasatamattebi ca pasadebi agaccbanto antaramagge Saccabandbapabbate^ nisinnassa Saccabandbassa nama isino dbammara desetva cbabi abbinnabi saddbini
abosi

arabattam papesi. Vanijagame ca Isidinnasettbi adinam pi dbammarasam

payesi.

Iccevam Saccabandba-Isidinna-Mabapunnadayo paticca ambakam Marammamandale sasanam patittbasi.

Idam

Marammamandale

Aparantarattbe

patbamam

sasanassa patittbanam.

Bbagavato parinibbanato 3 pancatimsadbike dvivassasate

sampatte tatiyasamgitim samgayitva avasane Maba-Moggaliputta-Tissatbero attano

saddbivibarikamYonaka-Dbamma-

rakkbitatberam saddbim catubi bbikkbiibiAparantarattbam

pesesi.

Aparantarattban ca nama ambakam Marammamandale Sunaparantarattbam eva. Tam attbam pana bettba avocumba. Yonaka - Dbammarakkbitatbero pi Aparantarattbam
agantva Aggikkbandbopamasuttena rattbavaslnam pasadesi. Sattatimattanam panasabassanam dbammarasam payesi. Rattbavasino ca babavo sasane pabbajimsu, rajakulato pi

sabassamatta
sabassamatta

pabbajimsu,

pabbajimsu. pamasuttantara sutva pabbajantinani ittbinam vasena vuttam. Atba kbo adito pattbaya yava cirakalam sasanam pasiditva pabbajantinam ittbinam vasena vuttan ti dattbabbam.

ittbinam pana atirekasattbiTan ca na Aggikkbandbo-

Kasma
jitum

ti

ce

yuttatta.

Ittbinam bbikkbuninam santike yeva pabbaYonaka - Dbammarakkbitatberena ca

anagatatta
^

saddbim
^

bbikkbuninam

evam

cirakalam

B. sabagatanam. A. parinibbutato.

A. B. Saccabanda

~$^

55

atikkamitvil

pacchri
'

bliikkhuniyo
ti

agantva tasam santike

pabbajitrinam

vasena vuttan

dattliabbam.

Sihaladlpe Aniiladeviya pabbajitakrde Maha-Mahindatherassa Samgbamittatheriya pakkosanata idba fiapaka ti.

Evam Yonaka-Dliammarakkhitatherani
rantaratthe sattanam bahupakaro ahosi.

paticca

ApaAttha-

Ten'

ev'

kayam:

Aparantam vigahitva Yonaka-Dbaminarakkbito Aggikkbandhupamen' ettba pasadesi jane babu

Tatthayam adbippayaviseso gabetabbo.

ti.

Katham? Aggikkbandbopamasuttantam nama

bbikkbii-

nani patipattivasena vuttam tarn bbikkhimani yeva desetum Tasma PimnaTbero pi tattba tarn desesi. vattati^.

Saccabandbildayo paticca bbagavato dharamanassa vlsativassakale yeva sasanam Aparantarattbe patittbabitva kasmiiici kasmiiici-3 thane bbikkbiinam samvijjamrmatta tesam bbikkhimam samgabetva desetum paccba agatanan ca
bbikkbiinam parisuddbacaranam* viiiuripetiim Aggikkbandbiipamasuttam tbero desesi ti. Evaii ca sati Arimaddananagare samanakiittakanam samvijjamanabhavani vakkbamanena vacanena sameti.

Idam Marammamandale Aparantarattbe dutiyam

nassa patittbanam.

sasa-

Yasma pana buddbo bbagava Punnattberassa yacanam

arabldia Aparantarattham agantva vanijebi karite Candanavibare vasitva ekasmim samaye Anandena paccha sa-

manena

Tambadiparattbam

pi

desacarikams

abindi.

Abinditva Arimaddananagarattbanasamipam patva pabbatamnddbani tbatva anagate kbo Ananda imasmim padese Sammuti nSma raja Arimaddanam nama nagaram mapessati, tasmiii ca nagare mama sasanam virulbam butva
patitthabissati kesu vutto.
^

ti

vyakasi,

Ayam

attbo poranavedapottba-

3
'^

^ D. desetu sumvattbati. B. pabbajitani. B. kasmihca kasminca. B. corrects to "cfiranam A. parisuddbacrirakam. D. rattbani padesa

-^

56

f^
ca

Yonaka - Dhammarakkbitathero

Aparantarattham

agantva Tambadiparattham pi abinditva Tarabadiparattbavaslnam pi dbammarasam piiyesi yeva. Ayam attbo

kbattiyakulato eva purisasabassani pabbajimsu ti Attbakatbayam vuttatta vifmayati. Tada bi Aparantarattbe
kbattiyo nattbi Tambadiparattbindo yeva tarn anusasetva abbivasati.

Kbattiye ca asante kuto kbattiyakulani bbavissanti ? Ten' eva Tambadiparattbato purisasabassani pabbajimsu ti vinnatabbam. Tasma Tambadlpikasasanavamsam pi idba^ vattum Ten' idani Tambadlpikasasanavamsam vakkbami^. yujjati.

Ambakam bi Marammamandale Tambadlparattbe Arimaddananagare Sammutiraja nama bbiipfilo rajjam karesi. Tato pattbaya yava Anuruddbaranfia Samati - namake ^
dese
rimsu.

nisinnanam

timsasabassamattanam
sissanam

samanakuttakaca-

nam sattbisabassamattanam

ovadam datva

Tesain pana samanakuttakanaiu ayam vado: Sace yo panatipatam kareyya so idisam parittam bbananto tamba papakamma parimunceyya. Sace pana yo matapitaram bantva anantariyakammato parimuccitukamo bbaveyya idisam parittam l)baneyya. Sace pi puttadbitanam avabavivabakammam kattukamo bbaveyya acariyanam patbamam niyyadetva avabavivabakammam katabbam. Yo

idam carittam atikkameyya babu apufmam pasaveyya ti evam adibi miccbavadcbi attano attano upagatanam ovadam adamsu. Tam attbam sutva Anuruddbaraja paricitati, puiino tesarn vadam na ruci. Ayam tesam miccbavado Tada ca Arimaddananagare Arabanto nSma tbero agantva sasanam patittbapesi. Ayam Arabantatberassa attbuppatti
Riijavamsagata-Parittanidanagata-Sasanapaveniyagatavasena* tividba boti. Tattbayam Rajavamsagatattbuppatti. Tada bi Sunaparanta-Tambadiparattbesu sabbena sabbam sabbada tbirani sasanam na tava patittbasi. Ten' eva
^

D. idam.
I).

Min: pavakkbami.

B. Sammuti"

S. '"pavesani"

sasanam patitthapessama ti devanam indassa santikain gantva sasanam aiiuggaliitum samattham^ puggalam delil ti yacimsu. Sakko ca devanam indo Tavatimsabliavane ekam devaputtam yacitva ekisstl brabmaniya kucchimhi patisandbim ganbapesi.
bhagavata byakataniyameua
cintetva maliathera Sakkassa

Dasamasaccayeua vijayanakrde Sllaljuddbi nama tbero

anurakkbitva vaye sampatte pabbajesi. Tisu pitakesu ativiya cbeko butva arabattam^ papuni. Arabanto ti namena pakato abosi. So ca tbero Maram-

mamandale jinasasanam

vijjotapetiim

agantva nagarato avidure ekasmim aranfie nisidi. Sakko devanam indo ekam nesadara palopetva-^

Arimaddananagaram Tada
tassa
abosi:

tberam

dassesi.

Atba nesadassa etad

bbaveyya sace pana manusso evam sati milakkbajatiko bbaveyya ti. bbaveyya Evam pana cintetva raniio dassanattbaya nagaram anesi. Tbero ca attba parikkbare gabetva anugaccbi. Nesado

Ayam pana amanusso yakkbo

Raja disva santindriyo na mibikkbajatiko imassa^ abbbantare saradbammo ayam attbi maiine ti laddbasuriyobbasam viya padumani pbuUacittam butva vimamsitukamo s tberam aba: attano sarupparn asanam natva nisidabi ti. Tbero ca raj ap alia iikam arubitva
nisidi.

ca tberam anetva raiino dassesi.

Raja ca ayani
ti

aggasane
tvarn

nisidi.

Avassam aggapnggalo bbaveyya

kassa
sisso

cintetva

kassa

nati

kuto

ilgato'

si

ti

puccbi.

Tbero ca evam aba:

Lokasmim yo navagunasampanno
buddbo
tassabam
nati
so

sammasambliagava yeva mam' acariyo

bliagava
ti.
:

bbikkbusaragbassa nisiunattbanato agato 'mbi Raja ca somanassappatto butva rdia

Tava acariyena desitam dliammain ekadesato desebl ti. Atba yatba Siri-Dliammasokaraiino Nigrodbasamanerena appamadadbammo desito evam appamadadbammam yeva
tbero desesi.

B. tam attbam. B. dumassa.

Min: arabantam. j Min: palapetva. Min: vimamsetukamo.

-^

58

^<^

Raja ca puna aha: Kuliin dani sammasambuddlio nisldati, tena pana desito dhainmo katipamano tassa savaka paua katipamana tumhadisa aniie attlii va ma va ti. Idani amhakam acariyo sammasambuddlio parinibbuto
dhatuyo yeva idani atthi tena pana desito
rilsiti

dhammo

catu-

dhammakkhandhasabassapamano.

puna imasmim paccakkhe natthi taya anno natho. Ajjatagge panupetam mam upasako ti dhaTato rehi, tava ovadam aham sirasa patiganhissami ti.
arocesi:

pitakattayam yugalavasena tividbam atthi matthasammutivasena duvidho pi samgho atthi ti. Tarn sutva raja bhiyosomattaya pasanno hutva

Sudbammapure maya anno para-

Mama

bhante

paccha Arahfiakaiigarahe thane viharam karapetva adasi. Samanakuttakanam pi vadam bhindi. Yatha pana suvannapatim hibhitva suvannabhajanam labhitva mattikabhajanan ti sakale pi ca ratthe samanakuttakanam vadam jahapesi. Tasmih sa kale samanakuttaka ^ hinalabha hutva therassa upanaham bandhimsu^. Te pana samanakuttaka arahfie nissamika viya koleyaka sunakhil anatha hutva
kayikacetasikadukkham lal)himsu. Eiija ca tam attham hatva yatha samanakuttaka nabhibhavanti-5 tatha arakkham thapesi. Te ca samanakuttake setavattham nivasapetva avudhagahayodhabhavena raja-

kamme

niyojapesi.

Thero ca sasane pasanne jane pabba-

jetva upasampadetva sasanam visodhapesi. Raja ca imasmim ratthe poranika rajano samanakuttakanam vadam gahetva

rajjam

karesum, sace hi pana tesam anatthakarajjam* puna ganhapetum sakkuneyyam evam sati aham tesam anatthakarajjam apanetva satthakarajjam ganhapetum

icchami

ti

anusoci
kira

ti.

Ayam

pana Parittanidanagatatthuj^patti.
Vijjavaslnagare
5

Sihaladipe

nisinno

eko

bhikkhu

Upadvaravatinagaram

gantva pariyattim ugganhi.

'

D. bhindimsu. D. nabhambhibhavanti. D. anatta" A. Upamaravati

B. "kuttika.

TatopaccliaSudhammapuram gantva pariyattim ugganhi. Tasmin ca kale Sirikhettanagare patalinikkhe eko gandlio
atthi

Sudhammapurato Sirikhettanagaram agamasi. Antaramagge luddako tberam passitva ayarp. yakkho ti mannitva gahetva Anuraddliaranfio dassesi. Tada raja
theram

ti

sutva

pana tvan ti. Gotamassa savako ti. mahriiTija Puna raja pucchi: Tinnam pana ratananam kidiso ti. Thero aha: maliosadhapandito viya mabaraja biiddho dattbabbo; ummaggo viya dbammo; Videbasena viya
piicchi:

Ko

Aham

samgbo ti. Evam upamabi' pakasito raja puna kin uu kbo ime Gotamassa savaka ti.

puccbi:

Na kbo mabaraja ime Gotamassa savaka, ime pana ambebi visabbaga samanakuttaka yeva ti evam vutte tato pattbaya te samanakuttake vijabi. Tinam viya natimannipataHrukkbasusirato pi laddbam tesam gandbam bxddbattbane yeva aggina jbapesi.

tbanam yavajjataua Aggijbfipanatabm ti pakatam ti. Tbero ca Vimrmavattbura rafiiio desesi. Raja ca pasiditva Sirikbettanagarato Arimaddananagararu paccagamanakrde anesi. Idam pana patalisusire laddbagandbassa karanam. Tesam hi samanakuttakanam abbbantare eko upayacbeko
pi

Tam

samanakuttako attano vadanurupam gandbam katva Sirikbettanagare dvattimsa ratanakbandbassa patalirukkbassa susire pavesetvil punap})unam udakena temetva mattikaya
limpetva puna tacani uppadetva uttbapesi.

Tada mayani supine

vyanjanasampanno
uppadesuDQ.

-3

patalirukkbe
attbi
ti

eko
sutva

saragandbo attbapassama ti kolabalam

gantva
^

Tam

raja

Sirikbettanagaram

tam patalirukkbain bbinditva gavesanto^ tam gandbam labbi. Gandbe pana sakavadavasena samanakuttakasamannata idisa yeva ete Gotamasavaka bonti etesam yeva acaro saggamaggapatbabbiito ti evam adibi karanebi

'

I),

upamabara.

A. natimainie.

Min: supinena.

A. gavesento.

-^
vuttam.

60

r^
samanakuttanam
bahuni

Raja

ca

pasiditva

databbani adasi.

jhapesi

Tato paccha therassa dhammakatham sutva tarn aggina ti evam samanakiittakanam vacanam sutva Siri-

khettanagaram gantva Arimaddananagaram paccagacchanto theram auesi ti dattliabbain.

vihriram

sampattakale Jetavanam nama Tliero ca tattlia sasanam vikarapetva adasi. sodhetva nisidi. E,aja devasikam udakam anetva aggamahesi' pana devasikam yeva pindapatam anetva bhojesi.

Arimaddananagaram

Uppannakaiikhakale^ pi tarn tarn kankhathanam pucchi

ti.

pana Sasanapaveniyagatatthuppatti. hi samapattilabhl Anomadassi nama tliero Sonuttaratheranaiii vamsanurakkbanavasena saddbim pancabi bbikkbusatebi nisidi. Tassa pana padbanasisso

Ayam

Sudhammapure

Adbisilo

nama,

tassa

padbanasisso

Pranadassi

nama,

tassa padbanasisso Kalo nama, tassa padbanasisso Arabanto nama, tassa j^adbanasisso Ariyavamso nama ti.

Idan ca vacanani.

Ko

pan' esa Uttarajlvamabatbero 3

ti.

Ayam

bi tbero

sisso Ariyavamsatberassa Ariyavarasatbero pana Kappiiiiganagaravasl'' Mabakalatberassa sisso. So pana Sudbammanagaravasino Pranadassimaba-

Ramafinadesiyaputto

tberassa
sametis.

sisso

ti

Kalyanisilrdekbane
sati

vuttavacanena

na
ti

Evam

pi

yatbiccbitadbipi^ayo na nassati

dattbabbam.

Evam nanacariyanam vado nanakarena dissamano pi Arabantatberassa Arimaddananagare sasanam anuggabetva

patittbanata^
bi yev'

ettba

pamanan

ti

katva nava-

mannitabbo.

acariyanam vade pi Arabantatbero Arimaddananagaram agantva sasanam patittbapesi ti attbo

Sabbesam

3 5

^ B. aggamabesim. A. kankbam ^ B. corrects to D. S. Uttarasajlva Kambuiiga" A. KalyanisiL"dekbanI vuttavacanena sameti. INfin: patittbanaka.

-^
iccbitabbo
rassa sisso

61

H^
pana

yeva
ti ti

ti,

Araliantathero

mulanamena

Dhammadassl
So
ca

pakato Sudhammapuravasi Silabuddhithedatthabbo.

piibbeva

tbero

pabbajjakalato

catusu

vedesii

sikkbitasippo.

param

Pabbajitva pana sattbakatbam pitakattayam ugganbitva ' gantva sabbattba pakato. Sokkatayanagaram

ilnetva

manussa
dasa

piijenti.

Tattba

vassani

vasitva

puna Sudbammapuram

agantva araiinavasam samadayi^. Tato paccba jinacakke ekasattbadbike pancasate sabasse ca sampatte kabyuge ekasattatadbike tisate sampatte

Auuniddbaraja rajjam papuni. Tada Arimaddananagare samanakuttaka^ mayam Gotamasavaka ti vatva tinasatimsavagga^ butva nisidimsii.

Vaggavasena kira sabassamatta tis. Anuruddbaraja ca tesam samanakuttakanam agariyabrabmacariyadini sutvana pasidi.
tatta

Evam

pi paveniya aga-

na

pajabi.

Arabantam pana tberam passitva tato pattbaya tesam samanakuttakanam nibaddbavattani'^bbinditva sasane pasidi. Idam Marammamandale Tambadlparattbe Arimaddananagare Arabantam nama tberam paticca tatiyam sasanassa
patittbanam. Tasmiii ca kale Arabantattbero Anuruddbarajanara aba: Tisu sasanesu pariyattisasane tittbante yeva patipatti-

sasanam sasanam

tittbati patipattisasane tittbante

tittbati.

yeva pativedba7-

Yatba bi gunnam sate pi sabasse pi vijjamane pavenipalikaya dbenuya asati so vamso sa paveni na gbatiyati evam evam dbutaiigadbaranam bbikkbunam** sate pi sabasse pi vijjamane pariyattiya antarabitaya pativedbo

nama

na

boti.

Yatba pana nidbikumbbiyo jananattbaya pasana-

pittbe akkbaresu tbapitesu yava akkbarani dbaranti tava

^ Min: samadiyi D. samadbiyi. A, Sokkata s D. ^ B. D. kuttika. D. tisatisavaggl. ^ D. ttbani. B. pativeda. S. omits.

'

or^ji

^>4

62

Hs--

nama na honti ti evam evam parisasanam anantarahitan nama hoti. yattiya dharamanriya Yatha va mahato^ talakassa paliya thiraya udakam na thassatl ti na vattabbam udake sati padumadlni puppliani na puppbissanti ti na vattabbam. Evam evam mabatalanidhikumbliiyo nattlia
tepitake buddhavacane sati udakasadisa patipattipiiraka kulaputta nattbi ti na vattabbam tesu sati padumadipuppbasadiso pativedbo nattbi ti na

kassa thirapalisadise

vattabbam.

Evam ekantato pariyattim eva pamanam tasma antamaso dvisu patimokkbesii vattamanesu pi sasanam anautarabitam eva pariyattiya antarabitilya supatipannassa
dbammabbisamayo
nattbi anantarabitaya eva

pi

dbamma-

bbisamayo attbi. Idani pi ambakam pariyattisasanam paripunnam nattbi, sariradbatuyo ca nattbi, tasma yattba
pariyattisasanam sariradbatuyo ca attbi tattba pannakarena saddbim diitam^ pesetva anetabba. Evam sati ambakam rattbe jinasSsanam cirakalam patittbabissati ti.

Evam

pane bbante sati kattba yacissama ti. Suvannabbumirattbe mabaraja Sudbammapure

tihi

varehi

pitakattayam likbitva thapeti sariradbatuyo ca babii tattba attbi ti.

Raja evam bbante

yadetva

ti

patiganhitva babii pannakare patilikbitva

rajalekbanani

attbangasamannagatam 3

ekam amaccam dutam katva

pesesi.

Sadbammapurindo Manobari^ nama raja pi maccberacitto butva tumbadisanam miccbadittblnam tbane pitakattayam sariradbatuyo ca pabinitum na yutta tilokaggassa bi sammasambuddbassa sasanam sammadittblnam tbane
yeva patittbabissati yatba

nama

kesarasibarajassa

vasa

suvannapatiyam yeva na mattikabbajane ti. Duta paccagantva Anuruddbaranfio tarn attham arocesum. Tani sutva Anuruddbaraja kujjhi, tattakakapale pakkbittatilam viya tatatatayi.

'

D. Mabati and adds: yatba ca mababbo talatakassa. 3 A. D. dutiyara. sampannagatam. B. corrects to Manomari.

-^
Atlia
raja

63

-^
asltisatasahassehi

nacllmaggena

navanam

navikanam, yodhanam

attha kotlhi senam vyiihitva^ thala-

maggena saddhim
asitisahasselii
asiti
,

catulii mahayodlianriyakelii^ batthinam assanam navutisatasaliassehi yodhanam kotiya senam vyuliitva sayam eva yujjliitiiin Sudhamma,

piiram gacchi. Tarn sutva Manohariraja bhltatasito hiitva attano bahii yodbe samvidabitva Sudhammapure yeva patisenam katva
nisidi.

nam vayamanta
Tada

Atba Atbabbanavede agatapayogavasena punappupi nagaramulam upasamkamitum na sakka.

:

rSja vedanfmno puccbi: Kasma pan' ettba nagaramiilam upasamkamitum na sakkoma ti. Vedannuno ahamsu

Athabbanavedavidbanam maharaja attbi manne ti. Atba matakalevaram uddbaritva raja patbaviyam nidahitva

mabasamudde

kbipesi.

manussam bindukubim Jogylnamakarn j kitam kbadapetva'* tarn maretva battbapadadini angapacs caiigani gabetva cbinnabbinnani katva nagarassa samanta nidahitva thapesi. patbaviyam
kira

Ekam

Tada pana nagaram upasamkamitum

ganhi.

sakka.

Nagaran

ca pavisitva Anuruddharaja Manobarirajanam jivaggabam

Sudhammapure poranikanam rajimam

Manohariranno

paveni-agata-

vasena ratanamayamafijiisayam thapetva

tuhi

pi'ijitam

sabadba-

pitakattayam gabetva dvattimsabatthlnam pittbiyam arojietva anesi.

santakanaiii

Arimadda-

nanagaram pana patva dhatuyo ratanamayamanjusfiyam

thapetva sirisayanagabbbe ratanamance sisopadesassa sami-

Pitakattayam pi ratanamaye pasade thapetva ^ bhikkbusamghassa uggahadhriranadiattbay a niyy adesi. Tato kira anitam 23itakattayam uggauhantanam ariyanam sahassamattam abosi ti. Sudhammanagarani vijabitva7 saddhim bhikkbusamgham anetva sasanassa pitakena
pe thapesi.

patittbapanam

jinacakke ekadhike chasate vassasabasse9

4
5
7

^ 3 A. D. byabitva. D. yoja" Jyongyam Min: dapetva D. dadapetva. ^ A. B. chinnacbinnani. A, uggabana" ^ 9 D. sahassa A. vijabitva. A. patittbanam.

iv

-^

64

f<g-

kaliyuge ca sojasadhike catusate sampatte ti silalekhanesu vuttam. Anurucldliarafmo kale punnanubhavena tinnam

ratananam parij)unimtta ^ punnagamo ti samanna ahosi. Cirakalam atikkante nnakaranam^ lopavasena makarassa
ca niggahitavasena Piigam3
yati
ti
iti

Marammabliasaya

voliari-

Anagatavamsa-Eajavaiiisesu vuttam.

Aniiruddharaja
{lesetva tato

yeva cattaro mahayodhe Sihaladipam pitakattayam anesi.

Sihaladlpato anitapitakattayena

Sudhammapurato

anita-

pitakattayam aniiainafinam yojetva samsandetva Arahantatliero vimamsesi.

Tada Gangodakena viya Yammodakam annamaiinam animam anadhikam ahosi tehi pitakehi aniiani pi vaddlietva*
tipitakagabbhe tliapetva
titthripesi.

piijesi

tesu tesu pi thanesu pa-

Manoharirajanam pi Mram-ka-pa nama dese upatthakehi Tassa ca kira raiiiio mukham vivaritva thapesi. katham sallapentassa mukhato ol)haso pajjalitva nikkhami. So kadaci kadaci Anuruddliaranno santikaips agantva garavavasena vandanadini akasi tada Anuruddharaniio
saha

lomahamso uppajji ubbiggo nittejattliaya Buddharupassa

ca.

Tasma^

tassa

raiiiio

cetiyassa

bhattam

ptijetva

tarn gabetva Manohariraniio bbojesi.

Tada

tassa tadanu-

bbavo antaradhayi. Manoliariraja samvegam apajjitva samsare samsaranto yava nibbanam na papunami tava
paravasenaniivatteyyan
ti

pattlianam akasi.

Sudhammapurato al3hatani7 attano santakam manomayamanim^ ekassa setthino santike vikkinitva Laddhamulena pahcavaharajatena abhujitapallankavasena ekam mahantam buddhabimbam parinibbanakarena ekan ti dve buddhapatibimbani karapesi.
Yilvajjatana tani santi
ti^.

D. paripunnato; omits punnagamo; other MSS. puripunnata. ^ 3 Min: B. atikkante unnakaranara. Pumgam. ^ 5 B. santike. 4 B. vattetva. D. kasma.
'

^ A. manomanim. A. agatam. B. Yavajjatama asanti ti S. fini santi

ti.

^.

65

H^

Iccevam Anuruddharaja Sudhammapurato Silialadipato

ca sasanam anetva Arimaddananagare patitthapesi
ti.

Idam amhakam Marammamandale Tambadiparatthe

Ari-

maddananagare Amiruddharajanam paticca catuttham sasanassa patitthanam.

Uttarajivathero pi Sonuttaranarn vamsato sasanam gahetva Sudhammapurato Arimaddananagaram agantva sasanarp. patitthapesi.

Idam

amhakani

Marammamandale

Tambadiparatthe

Arimaddananagare Uttarajivatheram paticca paficamam

sasanassa patitthanam.
Uttarajlvatherassa Sihaladlpam gatahrde tena saddhim gatam Chapadam nama samaneram Sihaladlpe yeva Sihaladipika pabbajimsu. Pabbajitva ca Chapadasamanero pariyattim ugganhitva dasavassam tattha vasitva Arimaddananagaram paccagacchi. SivalTtherah

ca

Tamalindatherah

ca

Anandatherari

ca Rahuhxtherah ca anesi.
honti
vutto.

Te pana
ayafi

vyatta

dakkha

ca,

thera tipitakadhara c'attho vittharena hettha

Arimaddananagaram patva Arimaddanavasihi bhikkhidii saddhim Vinayakammani akatva puthu luitva nisidimsu.
Narapatiraja ca tesu theresu ativiya pasidi. Eravatlnadiyam uhimpam bandhitva tatth' eva upasampadakammam karapesi. Cirakalam atikkamitva so gano

vuddhi hutva uppajji. Narapatiraja te there saddhim Tada chane nimantetva mahadanam adasi. sams^hena

akappasampunnam rupasobhaggappattara ekarn natakitthim

disva
viya

Rahuhithero

patibaddhacitto

lepe

higgitavanaro

kaddame

mesu^

laggitamataiigo viya ca kamagunalepakaddaLaggito hutva sasane viramitva hlnaya vattitum

se-

arabhi^.

Maranantikarogena abhibhuto viya atekiccho hutva

satheresu

ovadam dinnesu evam ahamsu3:

^

pi nadiyi.

Tada

sesathera tarn

B. kamaraga"

A. arabhati.
O

A.

S.

D. aha.

Sasana-Vamsa.

-^

66

i<-

Ma
na

tvam ekam

tain' paticca sabbe pi

ambe

lajjapetuiii
^

binaya vattebi, Mallrirudipam gantva yatba riicim karobi ti pesesum Rabulatbero ca KusimaMallarutittbato navam aruyba Mallarudipam ugamasi.

arabasi.

Ma idba

dipam pattakale Mallriruraja Vinayam janitukamo sabatikaya Kbuddasikkbapakaranara tassa santike ugganbitva ekapattamattam inanim adasi. So ca tarn labbitva binaya
vatti
ti.

Honti

c'ettba:

Atidiire va
Ittbiyo

botabbam bbikkbuna nama

ittbibbi3

nama bbikkbiinam

bbavanti idba verino.

Tava

tittbantu diippanba,

mayam* poranika

pi ca

Mabapaiiiia vinasam patta baritacadayos.

Tasma

bi pandito bbikkbu antamaso va ittbibbi Vissasam na kare loke rago ca duppavarito ti.

kato.

Sesesu ca tberesu Cbapado nama tbero patbamam kalam Sivall-Tamalindanandatbera^ yeva tayo pariyatti-

uggabanadbaranadivasena? sasanam upattbambbetva Arimaddananagare nisldimsu. Ekasmin ca kale raja tesam tinnam tberaaam ekekam battbim adasi. Slvall-Tamalindatbera patiggabetva vane vissajjapesum. Anandatbero

pana Kificipuranagaram^ pabinitva natakanam debl ti Kusimatittbam gantva navam aropesi. Tarn karanam fiatva Sivall-Tamabndatbera tarn evam abamsu: Mayam pana avnso battbinam sukbattbaya vane 9 vissajjema, tvam pana adbammikam karosi ti. Kin nama bbante iiatakanain samgabo na vattati? nann natakanan ca

samgabo ti bbagavata vuttan ti. Tbera abamsu: Sace tvam

'

ambakam vacanam na

^
"*

B. ekamkam paticca {corrected frout ekam tvam) S. omits. 3 Min: ittbibi. B. corrects to Malayadipam. s B. ayam. B.baritacbadayo. 7 B. A. and B. omit Ananda. ugganbana" 9 D. D. Kicci? gane.

-^

67

<^

kareyyasi tava iccliixnurupam karolii. Mayam pana taya saddhim samvasaiu na karissamil ti visum nisidimsu.

Tato patthaya dve gana bliijjiiiisu. Tato pacchakale atikkante Tamalindathero balmssutanam vyattil^alanam
sissanam
santike galiatthanam ayam ti evam adina vacl-viniiattim baliussiito ayiim maliapafino samuttbapesi. Evam kate kulaputta sulabbapaccayavasena

anuggaliattliaya

sasanassa bitam avahitum sakkbissanti

ti

katva tarn kara-

nam

sutva

Slvalitbero

viiinattim

samuttbapetva

Kasma tvam vacievam buddbapatikuccbitam kammam

rdia:

karosi ti?

Bhagavato attano attbaya yeva vacl-vinnatti

Abam pana paresam yeva attbaya vacipatikkbitta. viniiattim samuttbapemi, nattaiio attbaya; sasanassa bi
^

vepullattbaya
litbero pi
:

Na

evam tvam

vacl-vifinattim samuttbapemi.

Siva-

mama vacanam

karosi

yam yam tvam

iccbasi

tam tarn karobi, abam pana taya saddbim samvasam na karissami ti visum butva saddbim sakapakldiena
Tato pattbaya tayo gana bbijjimsu. Arimaddananagai'o Arabantatberassa eko vamso, Sivalitberassa eko, Tamalindatberassa eko, Anandatberassa eko ti cattaro gana abesum.

nisldi.

Evam

Tesu Arabantatberagano Sudbammapurato patbamam Aiifie pana paccba agatatta purimagano ti vobrirlyati. ti. agatatta paccbagana sasanam Sivalitbero Arimaddananagare yavajivam navutadbike paucavassasate kale pagganbitva kabyuge kalam akasi. Anandatbero pana Arimaddananagare yeva catucattalisavassani sasanam pagganbitva cbanavutadbike paiicavassasate kale kalam akasi. Tamalindatbero pi yavajivam sasanam pagganbitva attbanavutadbike paucavassasate kale kalam akasi ti.

Abo

samldiarasalibavo

ti.

Seyyatb' ajagarass' eva^ nabbiya cakkamandale Laggo saso bbamitva pi disam gaccbati tam mukbam
^
^

A. B. vebullattaya. D. seyyatba ca nagarass'

eva.

-^

68

f<-

Tath' eva sabbasatta pi maccucakkesu laggita Yavajivam pi dhavitva maccumukham upagamun^

ti.

Iccevam Arimaddanapure arahantebi ca gandhakarehi ca puthujjanelii jinasasanam nabhe cando viya vijjotati. Tattba bi yada Anuruddbaraja Sudbammapurato sasanam anesi tada arabanta cbasatasabassamatta^ agata,
sotapannasakadagami-anagamino pana gananapatbam
vatta
ti.

viti-

Cbattagiibindassa3

nama

ranfio

krde

pi

Himavante

Garidbamridanaj)abbatato

gebam agamamsu.

pindaya rajaEaja ca pattam gabetva pindapatena

attba

arabanta

ti pucclii. Himavante mabaGandbamadanapabbatato ti. Atba raja atipasanno raja hutva idba temasam vassam upagaccbatba ti yacitva viba-

bbojetva idani kuto agatattba

ram

krirapetva adasi.

Temasam

bi anto gebe

nimantetva

pindapatena bbojesi*.

Ekam samayam arabantanam Gandbamadanapabbate

Nandamtilaguliam viya ekam gubam mapetva dassebl ti yaci. Te ca arabanta Nandamulagubam viya ekam gubam
iddbiya mapetva dassesum.

Raja ca taya gubaya sadiekarp. guliam karapesi. Naudamiilagubakarenas pana katatta Nanda iti namam pi akasi. Iccevam Cbattagubindassa rafifio krde Gandbamadanapabbate Nandamulagubato agantva arabanta sasanam patittbripesum. Arabantabbavo ca nam' esa yatbabbutam janitum dukkaro anupasampannanam uttarimanussadbammadassa-

sam

jabitatta.

nassa patikkbittatta arabattana va patva pi vasanaya appaAraba pi bi samano abam araba ti anupasamvattati.

pannanam katbetum na vasanam pajahitum na

Arabattam patva

pi ekacco

sakka.
.

Pilindavaccbatheravattbu c'ettba napakam. Evam loke arabantabbavo janitum dukkaro.

Ten' eva
attano

Maba-Kassapatberassa

upattbako

eko

bbikkbu

B. vupagamun.

B. omits cba.
to

3 4

A. Cbattagubindassa B. corrects s D. Nandana" A. bbojapesi.

Cbattarubindassa.

-^>^

69

Hg-

upajjhayassa Maliakassapatlierassa santike vasitva pi tassa

arahantabhavain

iia juui.

Maha-kassapatheram
araiifiaviharato

hi

ekena saddhiviharikena saddhiiu

gamam

pindaya

carautam

antaramagge

pattadiparikkhare galietva pacchato^ gacchanto yeva eko saddhivihariko evam aha: Lokasmim bhante araha araha
ti
ti.

pakato sutamatto va 'ham bhavami na kadaci ditthapubbo Tarn sutva thero paccha parivattetva olokento: Parik-

arahantabhavam na janati

khare avuso gahetva arahantassa paccha gacchanto yeva ti aha ti.

pi Silabuddhi-Pollouka-Sumedhathcarahanta yeva ahesurn. riidayo pi Narapatiraja hi Kha^ nitthipadapabbatam gantva paccagamanakrde antaraekissa, matikaya manobhasam disva idha pufiham magge

Arimaddananagare

karetukamo Sakko dasseti mahhe

karapessami
karapesi.
ti

ti

manasikaritva cetiyam

tattha

ratthavasihi

samam
evani

bhiimibhagaui
rdia:

Atha eko Silabuddhi nama

maharaja karissami
ti

thero

Puhham

Evam
ti

bhumiparikammam karapesi. kariipentassa te3 apuuham yeva bhavati no puhhau vatva bahii hi 4 satta ma kilamantu tis manasikatva

idani

raiiho

dandakammena

tajjanatthaya rahfia dinnam pindaca:

patam na Idmnji.
tvani

Raja

Sace tvam maya dinnam

pindapatain abhufijitukanio bhaveyyasi

mama

vijite

vasanto

yeva pindapata na muiiceyyasi. Ratthavasihi pi dinnapindapato mayham eva santako nanu nama mama pinda])atam yeva tvam bhuhjasi ti aha.
Sihibnddhithero pi sace aham evam bhaveyyami Slhaladipam gantva vasissami ti cintetva arahhe vasi. Atha tarn attham janitva nagaradvrire arakkho eko yakkho rahho agatakale abhimukhain thito va bhayanakaAtha nanavijjakammehi apanento pi iia riipl^ nisldi.

mama

sakka apanetum.

'

A. B. paccha.
B. vata.
All
4

'

D. Khanitti" A. B. khanitva.
omiie.
s

Min:

A. B. kilantu

ti.

MSS.

except B. rupaiii.

-^M

70

H5^

Atha

raja

karanena

ayaiii

nimittapatbake pakkosapetva pucchi: Kena yakkho idha nisinno ti. Tvam maharaja

Silabiiddhitheram agaravavasena piibbe katbesi. Yakkba pi tbere ativiya pasanna ti ambebi siitapubba, tarn paticca

yakkho bbayanakarfipam dassetva nisinno bbavissati ti aba. Haja pi amacce anapesi: tberam pakkosatba ti. Tbero nagaccbi. Slbaladipam^ yeva gamissami ti arabbi. Tarn attbam sutva raja ekam Caturangapaccayan nama amaccam pakkosapetva^ tvam gantva tberam pakkosabi ti pesesi.

suvannamayam buddbapatibimbam navaya tbapetva mabasamiiddatittbam agamasi. Atba tberam sampapunitva: Idani idba bbagava
Caturaugapaccayo
cbekataya

ca

ekam

sammasambuddbo agamasi. Silabuddbitbero3 bbagavato sammasambuddbassa dassanattbaya agaccbatu ti dutam Tbero pi bbagavato sammasambuddbassa dassanpesesi. attbaya agaccbatu ti vacanam patikkbipitum buddbagaravavasena avisabataya agaccbl
ti.

Poranikanam va tberanam buddbe garavam^ idba Pandito garavam buddbe kare pasannacetasa ti.

Navam abbirubitva tbero bbagavato sammasambuddbassa Tberassa evam vandanamana-piljasakkaradlnis akasi. vandanamana-pujasakkaradini karontass' eva vegena navam anetva gaccbi. Atba Caturaugapaccayo evam aba: Idani
bbante tumbakam acariyassa sammasambuddbassa sasanara ca amaccebi parivarito pagganbitum yutto ti. E,aja tberassa battbe gabetva rajagebam paccuggaccbi. ^Nrivaya anesi. Dvaram pattakale yakkbo patbaviyam nislditva tberam vandi. Raja rajagebam patva tberam nanabbojanebi bbojesi. Evan ca avoca: Ajjatagge bbante tvam asi mam'acariyo
bbagavato va ovadani sirasa patiggabetva anuvattissama ti attano paiica putte pi 7 tberassa adasi. Te paiica ku^

^ 3 B. Siba" Min: "dlpe. A. sakkosapetva. A. Buddbesu garavam. * s B. corrects to vandamana** 7 J), bi. Min: omits Nrivaya &c.

-^
mara therena sacldhim

71

H^

anuvattimsii. Thero te pakkosetva viharam agamasi. Antaramagge kappiyapatliaviyam panca parimandalakrirani likhitva tesam rajakumaranam dassetva nivattapesi. Rajakumrira patinivattitva tarn karanam ranno

arocesum.
dasseti
ti

Raja

ca:

Tumhakam

pufifiam karapanatthaya

samam

vatva tulavasena^ tehi iTijakumarehi suvannam katva tena suvannena miikim katva bli'agavato
'

dharamanakrile Pasenadi-Kosalarafiiia krirapitam candanapatibimbaiii viya visum visum patibimbam^ karapesi.

Tesam

kammavidhayako

nidhariatthanabhutaniJ pafica cetiyani pi Sakko butva patittbapesi. Ettba ca pubbe

ranfia* pasiditva tberassa rajakumrira dimia milbim rata-

nattayassa datva puna rajakumare bhujisse karetukamataya tbero evaiu sanfiams adasi ti datthabbam.

So ca Sikibuddhithero^ Arabantaganavamso ti datthabo. Arimaddananagare yeva Xarapatirafifio kale Kassapo nama tbero desaearikaui caramano Pollonkanamakam desani tad avasari. Atha dve mabaUakapolloiika? manussa
tbere atipasannataya dve putte upattbakattbaya niyyadesuiu. Pollonkamanussanam atipasannatam paticca tbero pi

Polloiikatbero

ti

vobariyati.

Yada

dipam rupam mapetva

gantukrimo abosi tada Sakko

ca pana so tbero Sibaladevanam indo vyaggba-

pittbiya yava mahasamuddatiram*^ anesi. Mabiisamuddatiram pana patva navam abbiruhitva vanijebi saddhim tari. Mahasamuddamajjhe pana patva sa nava na gaccbi^. Atba vanija mantesum: Amba,kain Niccala va attbasi.

Evam pana navaya alakkhl papajano attbi marine ti. mantetva salakadanam^ akarasu. Yava tatiyam pi tberass' eva batthe salaka pubbe katakammavipakavasena nipati. Idam pana tberassa pubbe katakammam. Tbero bi tato attabbavato sattame bbave ekasmira game kukidarako
butva
kilanattbaya

ekam

sunakbam nadiyam

otaretva

4
7
5

^ 3 A. B. nidana" D. omits. B. tbuLao D. kuLa. 5 A. annam. D. Sihala A. B. ranno. ^ D. mabamaHaka" S. B. A. "tira. '" B. gaccbati. Min: salakadanara.

-^
udake

72

r^

Evam Idlamantam sunakliam sayam Idlamai^esi. eva urena uggahetva tli-am anesi ti. Evam puLbe katakammam vipakavasena therass' eva hattlie salaka nipati.

Tada vanija iidakapittlie khipimsu. Atha Sakko devanain indo kumbbilariipam mapetva pittbiyam aropetva anesi.

nam mettanubbavena cakkbum

tberassa

Tbero Yakkbadlpam patva andbacakkbukanam'^ yakkbalabbapesi.

Yakkha

ca

yakkbe^ bbatike adamsu. Tbero ca Sibaladipam gantva Mabacetiyarupam Lobapasadarupam sariradbatum mababodbibijani ca anetva

gunam

fiatva

dve

paccagamasi ti. Sumedbatbero ca Halamkassa^ nama nagarassa dakkbinadisabbage Muttigame* purattbimaya anudisaya Dinna-

namakes vibare vasi. Tbanassa paiia namavasena tberassa

tveva^

pi

Dinnavibaro

namam

abosi.

So

labbl araba yeva.

pi tbero paiusiikuliko lajji pesalo sikkbakamo jbanaSo bi devasikam devasikam attbanava-

yojanapamane

vattan ca akasi.

padacetiyam gantva vandi, cetiyai'iganaTato agantva Muttigame jnndaya cari.

Idam

tberassa nibaddbavattam.

Aparani pi vattbuni babiini santi. Sabbani pana tani vittbaretva vattabbani pi gandbagaravabbayena na vakkbama. Sabbani
pi
lii

vuccamanani ayani Sasanavamsadipika

atipapaiica bbavissati.

Sammasambuddbassa bi pariiiibbanato yavajjatana tberanam paramparavasena samgbattetva anayanam ev' ettba

adbippetam, yatba vuttani pana vattbuni adbuna abbifmaakbettabbavena7 pasangananapatibabanattbam Arimaddananagare ca babunnam abbinbalabbinam puggalanani nivasattbanatadassanattbam vuttani. Vuttam c'etam Bbikkbunikbandbakattbakatbayain:
labblnani puggalanani

'

5 6

^ D. "cakkbunam. A. B. yakkba 1). yakkba. 4 Min: Mratti B. Halamkissa. S. Mutti B. Dinnanainike A. Dvinnanamake. A. pi vibaro teva (omits Dinna).

B. corrects from acettba bliavena

to

abbavena.

-^

73

-^

Patisambhidapattelii vassasahassam sukkliavipassakehi vassasaliassam anagamilii vassasahassam sakadagamihi vassasahassam sotapannehi vassasahassan ti evam paiica

vassasahassani pativedhadhammo thassati

ti.

Dlghanikayatthakathayam pana Samyuttanikayatthakathayah ca: Patisambhidapattehi vassasahassam chalabhifihehi vassasahassam tevijjehi vassasahassam sukkhavijiassakehi vassasahassam patimokkhena vassasahassan ti
vuttam.

Anguttaranikayatthakathayam paua Vibhaiigatthakathayah ca:

Buddhanam parinibbanato vassasahassam eva patisambhida nibbattetum sakkonti. Tato param cha abhihha tato pi asakkonta tisso vijjiX nibbattimsu. Gacchante kale til pi nibbattetum asakkonta sukkhavipassaka honti.
Eten' eva nayena
vuttam.

anagamino sakadagamino sotapanna ti nananayehi Atthakatha pi agatatta adhuna loke ariyapuggahl bhavituni na sakka ti na vattabbam.

Evam

Ariyanam

eva khettassa

adhuna

pi

saml)havato

sace

araddhavipassaku l)haveyya so araha yeva ti nittham ettha gantabbani.

sena vuttan

bhavitum

sakka

Atthakathasu pana nanabhanakatheranam nanavadavati datthabbaiii. Ettaken' eva j^ana nanakarena vado bhinno pi sasanani na bhijjati yeva sasanassa abhin-

nam yeva hi ettha pamanan ti. Evam Marammamandale Aiimaddananagare

arahantasatehi sasanain
vijjotati.

anekehi

Bhagavato pana pari-

timsadhikanani navavassasatanam^ upari Marammaratthe Saii-Lah-krom^ namena raiiha samakahiva-

nibbanato
sena

Sihaladipc
-

rajjani

pattassa

Buddhaghosa Buddhadattatherehi pabhuti thera te te gandhe akamsu.

Mahanamarahho krde te te maha-

Tato paccha sati-samadhipahuamaddavavasena^ sukhaakainsu. vabodhanattham Arimaddananagare tikayo

^
'

so B. All other MSS. timsadhikanani navutivassanam. 3 A. ]). B. manda" D. Sa-na-la-ha-kro-iia.

-^>^

74

,<-^

jinacakke

clia sate sahasse ca sampatte mulabhutesu saddanayesu sotriranaiu chekataya^ mail asaiimd tie viya Anando nama maliamaccho tisu pitakesu sattliakathesu viloletva x\ggavamso nama tliero Saddamtipakaraiiam akasi. Arimaddaiianagare hi Uttarajivatheradlnam Silialadipam gamamito pubbe yeva tayo mahathera pariyattivisarada Malia-Aggapandito, tassa

sattatriclhike

tinnam

j)itakrinam

saddliiviliariko Dutiya-i^ggapandito, tassa

bhagineyyo Tati-

ya-Aggapandito
ti

ti.

Tatiya-Aggapandito pana Aggavamso

saddakovida

pi vohariyati.

Tasmiii ca

kale Arimaddananagaravasino
ti

bahavo santi

Tasma

yava Lankadipa kittighoso pattliari. Silialadipika saddakovida Ylmamsetukaraa liutva

Arimaddanaiiagaram agamamsu. Tada Arimaddananagaravasino l)hikkhu Saddinitipakaranam dassesmn. Silialadipika ca tarn disva upadharenta saddavisaye

ayani gandho viya Sihaladipe

gandho nattlii. Imasmim pakarane agatavinicchayam pi sakalam na janimha ti nanapakarehi tliomesun ti. Yavajjatana katliamaggo na
ti.

iipaccliinno

Arimaddananagare Silialadipam gantva paccagato Cliapado nama Saddhammajotipfilathero saddanaye chekataya Suttaniddesam akasi, Paramatthadliamme ca chekataya

Samkhepavannanam nama Caradipakah-^ ca Vinaye chekaca akasi. Vinayagiilhatthadipaniiii Simalamkarah Attano katanam gandhanaiii nigame Saddhammajotipalo ti mfdanamena vuttam. Kusimanagare pana Chapadagame Kukhanajatatta th<"inassa namena Chapado ti pakato. ti voharito pi eko thero atthi. So nagare pana Chapado dussilo. Ekacce pana nama samannalesamattena alajji pattalaiikara silavantaiu pesalam sikkhakamam Chapadatheram alajji-dussilabhavena npavadanti^ yatha nama

taya

samaiihalesamattena

asamacarena

ti.

Mallaputtam ayasmantam Dabbam Arimaddananagare yeya Alom-cah-hiis

so

A. All

oilier

MSS.
i

B. chetattaya.

A. uvadanti.

sattanavasadike. B. corrects to Saradipakafi. B. Alou-cah-su A. Aloh-cah-tn.

-^-

75

H$-

namakassa rafifio krde Maha-Vimalabiiddhitbero CulaVimalabuddhithero ti dve thera pariyattivisarada aliesum. Tesu Maha-Vimalal)uddliitliero Kaccayanassa samvannanam
Nyasagandliam akasi. Keci pana SihaladipavasI Vimalabuddhithero tarn akasi ti vadanti. Cula -Vimalabuddhithero pana Vuttodayassa
poranatikam akasi. Chandosaratthavikasinim

Saddhammafianathero
^

akasi.

Yacanatthajotim pana VepuHathero .Nyasagandhassa poranatikam Narapatiraiiiio kale eko amacco akasi. So hi ranho ekam orodham paticca jatam ekam dhltaram disva vanaro viya lepe laggito patibaddhacitto
hutva
laggi.

akasi.

"^

attham janitviX raja evam aha: Sace etam iccheyyasi ekam gandham paripunnavinicchayam gulhattham karohi. Sace tvani tadisam gandhani katiim sakkuneyyasi etam labhissasi ti. Atlia so Nyasassa samvannanam poranatikam akasi. Tato patthaya hinaya vattitva dhitaram datva rajjuggfihamaccatthane^ thapesi yarn Marammavoharena Sam-

Tam

byan*

namena

Tena pana katatta so pi gandho tam Karikam tassa ca samvannanam Chattaguhindassas nama rahho kale Dhammasenapatithero akasi. Tena kira karripite jSTandaguhaya samipe Nandavihare
iti

vuccati.

v'nccati.

Tasmih ca kale Gandhamadanapabbate Nandamiilaguhato^ arahantil agantva tasmim vihare vassam

nisiditva
akasi.

upagacchimsu.
panditehi

tesam

sammukhe
ti

katatta

te

ca

sarato

pacceta])ba

acariya

vadanti.

gandha Vaca-

vacakam pana7 Dhammadassi nama samanero akasi. Saddatthabhedacintam pana Arimaddananagarasamipe thitassa Khanitthipadapabbatassa^ samipe ekasmim game vasanto Saddhammasiri nama thero akasi. So yeva thero Brihajani

nama
'

vedasatthain pi

Marammabhasaya
S.
s

parivattesi.

B. Vephulla" B. Sam-pyam.

'

"bandha"

A. rajjuggamacca

B. Chattaruhindassa.

^
7

A. Nandaguhato B. Nandaguhato. ^ B. Khanitti" A. Vriccavaccakara.

-$H

76

r^
akasi.

Ekakkbarakosam pana Saddhammakittittliero

hi

So

kaliyuge

sattasitadliike

attliasate
^

sampatte

iniccha-

kulfinam bhayena sakale Tambadijmrattbe sasanobbaso milayati. Babimi pi pottbakani aggibbayena nassesum^. Tada tarn pavattim passitva-j sace pariyattidbammo vinasseyya patipattidbammo pi nassissati patipattidbamme nassante kuto pativedbadbammo bbavissati ti samvegam apajjitva
dittliikanani Jaliimasaiiuitaiiam

pi

imam gandbam

akasi

ti

tattikayam4 vuttam.

Mukbamattasriram Sagaratbero akasi. Kaliyuge ekasitadbike paiicasate sampatte ekam dabaraputtam krdam. katam paticca samvegam apajjitva paccekabuddbattam j^attliayantassa Jeyyasimkba-namakassas raniio
putto Kyacva^

namako
ti

raja rajjam karesi.

Tisu pi patigganbi. DbammaiTija Marammavobarena pana pitakesu yatbabbiitam vijanakataya Kyacca ti vobariyati. So ca kira raja pali-attbakatbatika-gandbantaresu
aticbekataya
pitakattaye

nama bincbam

sakaccba-

pi katum samattbo nama nattlil ti uggabitatipitako butva bbikkbusaiiigbanam? pi divase divase sattabi varebi gandbam vaceti^.

mattam

Kbanittbipadapabbatassa samipe pi ekam talakam katattba nisiditva tattba rajagaram karapetva gandbam vaceti. Sabbani pana rajiinam kiccani puttass'
rapetva

eva uparajassa niyyadesi. Gandbam ugganbantanam orodbilnam attbaya samkbepato Saddabindun nama pakaranam

Paramattbabinduii ca nrima j^akaranam akasi. Tassa hi cittam pariyattiyani yeva rammati. Annam pana raja-

na iccbi. Anuruddbaraja anagate abam tada yeva imani talibijaui uttbabantu ti raja bbaveyyami adbittbabitva ropesi. Tani tassa rauno kale uttbabimsu9. kiccam sunitum
pi

Ten' eva Anuruddbaraja yev' ay an

nunsu.

ti

rattbavasino saiijati

Sammutiraja

bi
ti

Anuruddbaraja Kyacva raja

"

ime tayo ekasantana

^

vadanti.

S. corr. S.

from Jalunama" D. Jalabbutisatanam.

-5

nassasum.
^

5
**

B. Jeyyasikbi''

A. pattitva. ^ A. Kyac-ca.

A. tani tikayam. ^ A. sanigbam.

A. vacesi.

B. vuttba

So

rajfi

ekam

pi

cetiyam akasi na tain nittham agamasi

ti
'^

yeva paricarakatta Lokasammutivaseiia kakkhaladine

pariyattiyam

Rajavamse
itthakani

agatam.

karapetva

tasmim yeva dine bhumisamam katva- tasmim yeva dine Tena Marammavoliarena anriam pi sabbam karapesi.
Pra-stah3 cetiyau ti yavajjatana pfikatam. Tassa rafino eka dhlta Vibhatyattliam
akasi
ti.

nama gandham

Pubbe
sasanam

kira

ativiya viriilbam apajji.

Arimaddananagare uggahadharanadivasena* Arimaddananagare yeva

bbikkbu gandbara likbitum silalekbanadandena iccbanto rajagebam pavisi. Raja: Kena agato 'si ti pucchi. Gandbam Hkbitum silalekhanadandena
bi eko vuddhapabbajitos

iccbanto agato 'mbl

ti.

inabaHako tvam^ gandbam mabussabena pariyapunanto pi gandbesu cbekassa okasam na passami; sace bi musalo ankuram uttbapetva riibeyya7, evani sati tvam gandbesu cbekatam apajjeyyasi ti aba. Tato paccba vi-

Evam

baram gantva devasikam devasikarp. ekadantakattbapamanamattam lekbanam uggabetva Kaccayana-Al)bidbammattbasamgabapakaranam

ugganbi.

adim

katva

acariyassa

santike

burukkbaiikurara bandbitva ussapetva

gandbesu cbekatam patva musale jamrajagebam pavisi. Atba tarn raja puccbi: Kena agato 'si ti. Ayam mabaraja musalo ankuram uttbrqietva riibati ti acikkbitum agato 'mbl ti vutte. Raja etassa gandbesu cbekatam patto 'mbi Tam saccam va abkam va ti ti vuttani boti ti janasi. vimamsanattbaya mabatberanam santikam pabini. Mabatbera pi gtilbattbanam gulbattbanam puccbirasu. So pi puccbitam puccbitain vyakasi. Atba so bbikkbu mabatbere

So

aciren' eva

evam aba: Tumbe bbante mam babu puccbatba. Abam pi tumbe puccbitum iccbami; okasam detba ti yacitva annasamanacetasikan
ti

ettba annasaddassa avadbyapekkbatta

^ B. kakaladine. B. ofnits bbumi samam katva. 4 A. A. Bra-stab B. Pra-sta. ugganha ^ ? Min: B. vudda A. tarn. rubeyya.

^^

78

:^

" avadhipadam uddliaritva dassetha ti pucchi. Mahathera pi pubbe amanasikatatta sigham vissajjitum^ na sakkliimsu. Raja tarn attham sutva tuttliacitto liutva Disapamokklianamena acariyatthane tliapesi. So pana bliikklm agandhakarako pi gandhakarako viya paccliimauam janatanam dinnopadesavasena upakaram katva sasane uppajjl ti. Honti c'ettlia:

Aham

maliallako homi duppaiino pariyattikam,

Uggaham

mahiissahena 3 na

salcJcliissanii

janitum.

Evan ca natimanneyya nfipposukkatam apajje, Saddhamme chekakamo ussaham va kare poso.

Vuddhapabbajito bhikkhu mahallako pi* duppaimo Apajji chekatam dhamme; tarn apekkhantus sotaro

ti.

Arimaddananagare matugama pi gandham ugganhimsu yeblmyyena uggahadharanadivasena pariyattisasanam paggabesum. Matugama hi annamannam passanta: tumhe kittakain gandbam ugganbatba kittakam gandbam vacuggatam karotba ti puccbanti^. Eko kira matugamo ekam niatugamam puccbi: Tvain idrmi kittakam gandbam vacuggatam karosi ti? Abam pana idani dabaraputtebi palibodbatta byakuLam patva babum gandbam vacuggatam katum na sakka, samanta Maba-pattbane pana kusalattikamattam va vacuggatam karomi ti aba ti.

Pubbe

kira

Idam

pi

Arimaddananagaravasinain matugamanam pi
eka dvadasati.

pariyattuggabane ekam vattbu?. Ekam kira bbikkbuni pindaya carantam

vassika dabarittbi^ puccbi:

Kin namo

'si

tvam bbante

Kbema
akasi

nam' aban ti. Katbam ti bbante puma va samano

ti

ittbiliiigena

namam

rdia.

3 5

^ B. uttaritva, A. B. vissajjetum. S. manu B. puccbissanti A. puccbiinsu ti. ^ B. vattbii A. vattbum. A. ti. D. lakkbantu. A. B. oittbi.
*
">

-^
Atha anto gehe

79

r<r-

nisinna luata sutva dhitaram alia:

Tvam

rajadiganassa lakklianam na janasi ti. Ama janami, ayam pana khemasaddo na rajadiganapakkham bliajati ti. Atha
inata

evam

alia:

Ayam

pana khemasaddo ekadesen' eva

ti.

rajadiganapakkham bhajati

Ayam

pan'

ettha

dhitu

rajadisaddo kadaci iTijo ti paccattavacanaadhippayo: vasena^ okaranto dissati. Vina devarajo tiadisamasavisayam;

Xa

lingantaravasena

khemasaddo pana katthaci khemo ti ca kheman ti ca rupantaram dissati. Ten' eva khemasaddo na iTijadigano ti veditabbo ti. Ayam pana matu adhippayo: Khemasaddo abhidlieyyalihgatta tiliiigiko yada pana sahhasaddadhikare paccattavacanavasena khema ti akaranto dissati tada ekadesena
,

khemasaddo rajadiganapakkham bhajati Idam pi ekam vatthu.

Arimaddananagare
dve dhitaro ahesum.

ti.

kira ekassa kutnmbikassa eko putto

gehassa uparitale hassa hettha thatva kihci kammam karonti tassa kutumbikassa guyhatthanam olokesi. Tam attham janitva kutumbiko sa kham olokesi ti ekam vakyam bandhitva puttassa

Ekasmih ca kale ghammabhibhutatta Atha eka dasi genahayitva nisidi.

Imassa atthayojanam karohi ti. Atha putto attharukkhasakham olokesi udikkliati ti. yojanam Atha pacclia ekaya dhituya dassesi. Imassa atthayojanam karohi ti. Sa pi atthayojanam akasi: Sa sunakho kham akasam olokesi udikkhati ti. Atha paccha ekaya dhituya dassesi: Imassa atthayojanam karohi ti. Sa pi atthayojanam
dassesi.

akasi: Sakhaiii

akasi:

Sa

itthi
ti.

khani' aiigajatam olokesi

mukham uddham

katva lokesi
Idaui pi

ekam vatthu. Eko kira samanero RatanapuravasI Arimaddananagare matugama pi saddanayesu atikovida ti sutva ahani tattha
Arimaddananagaram gato. Atha antaramagge Arimaddananagarassa samipe ekam daharitthim kappasavatthum rakkliitva nisinnain passi. Atha samanero
gantva janissami
ti
^

A. paccattha" A. B. itthikani.

-^

80

K^

Atha daliasamaneram pucchi: kuto agato 'si ti^ Samanero aha: Ratanapm-ato aliam agacchati ti. Kiihim gato 'si ti vutte Arimaddananagaram gacchati ti aha. Atha daharitthi evam rdia: Tvam bhante saddayogarittlii

tassa santikam maggapucchanattliaya gacclii.

vinicchayam

anupadharetva

kathesi.

tvam namayogasaddena yojetva

vacanena

kathesi.

nama paripimnatthena

Amhayogatthanehi Nanii panditanam aviruddhasaddanayena

punnmdusamkasena bbavitabbau ti. Atha samanero: Khettavatthuni rakkhanti duggata^ daharitthi

pi

tava3

saddanayakovida
ti
ti.

hoti.

bhogasampanna mahallakitthiyo
vattitva

hijjitva tato

Kimaiiga pana yeva patini-

paccagamasi

Idam Marammamandale Tambadiparatthe Arimaddanaiiagare theraparamparavaseiia sasaiiassa patitthanam.

Idani Marammamandale yeva Jeyyavaddhanaratthe Ketumatinagare Sasanavamsam vakkhami.

Kaliyiige
hi

dvisattatadhike

atthavassasate'^

sampatte

Ketumatlnagare Mahasirijeyyasiiro nama raja rajjam karesi. Ekam atichekam Devanagana-

J eyyavaddhanaratthe

makams ekam hatthim

Tassa

nissaya vijitam^ vittharam akasi.

pana rahho kale kaliyuge dvinavutadhike atthavassasate sampatte Mahriparakkamo nama thero Sihaladlpato navaya agantva Ketiimati nama nagaram sampatto. Raja ca Dvaravatinagarassa dakkhinadisabhage Mahaviharam karapetva tassa adasi niccabhattam pi, tasmifi ca vihare simam sammannitva7 tissam slmayana tulavasena

samam katva lohamayabuddhapatibimbam karapesi. Tan ca buddhapatibimbam sabbattha^ Lankadipan ti namena pakatam ahosi. Tassa rauho kale suramerayaKatham? Bijato sikkhapadani paticca vivado ahosi.
attana

patthaya

ti

sambhare patiyadetva catiyam pakkhittakalato

'

A. kuto magato

si.
^ ^

MSS.

"sahasse.

^ 8

A. B. vijitum. D. sampattaka

^ 3 B. A. duggaha. jina A. Devanagaramakam. A. sammannetva.

va.

S. corrects

from sampatta.

-^

81

H$-

patthaya talanalikeradmam puppharaso pupphato galitabhinavakalato patthaya ca na patabbo ti KamkliEvitaranitlkadisu ruttavacane gahetva aclhippayam vipallasato

talanalikeradmam raso galitabhiuavato pattliaya pivitum na Ekacce pana evam vadanti: vattati ti ekacce vadanti.
Takmrilikeradinam raso galitabhinavakrde pivitum vattati ti. Tattha pubbapakkhe acariyanam ayam adhippayo. Bijato pattbaya ti ettba sambhare patiyadetva catiyam pakkhittakakito patthaya na patabbo; trdanabkeradlnain puppharaso ca galitabhinavakalato yeva na patabbo ti.

pana aparapakkhe acariyanam adhippayo. Bijato patthaya ti ettha sambhare patiyadetva catiyani pakkhittakrdato patthaya na patabbo: Trilanahkeradmam
sambharehi patiyadito puppharaso pupphato galitabhinavakalato na patabbo ti. Evam talanrdikeradmam raso galitabhinavakalato patthaya patuni vattati na vattati ti vivadarn karontanam majjhe
nislditva sampattalanko Mahaparakkamathero tadiso tum vattati ti vinicchindi. Suravinicchayau ca
pivi-

Ayam

gandham
sasanam

akasi.

Evam
nama

Ketumatinagaram

nama mapentam

Mahasirijeyyasuram
patitthahi.

rajanain nissaya Ketumatiyani

Idam Marammamandale yeva Ketmnatinagare sasanassa

patitthanam. Idani Marammamandale Tambadiparatthe

yeva Khan-

dhapurasasanavamsarn vakkhami. Kaliyuge hi catusatthadhike chavassasate tayo bhatika Kittitaranamakam rajanam rajjato cavetva Khandhapuranagare rajjam krtresum. Tada Kittitaranamakassa raiiho ekaputto Cmaratthindarajanam yacitva bahuhi senaiigehi Khandhapuranagaram

Atha tisu pitakesu chekarn ekam Thero evam aha: mahatheram pakkosetva mantesum. attain idam kammam samananam na kappati Janapad ay vicaretum. Aham pi samano, natakehi pana saddhim mantetha ti. Atha iiatake pakkosapetva' mantesum. Nataka pi:
samparivilretva atthasi.
'

B. pakkosetva.

Sasana-Vamsa.

-^

82

H^

Sace karanam natthi, evam sati phalam ua bhaveyya' Sace puti natthi, makkbika na sannipateyyun ti.

Gltam gayitva udake

tain

kilanti.

Atha

te ca tayo bhatika

Kittitaranamakam ^ rajanam bandbanagarato gabetva maretva idam3 rajje tbapayissama ti cintetva tumbe gaccbatba ayam tassa siso^ idani esa paralokam
sutva

sisam dassesum. Atba Cinarattbasenayo pi: idani rajavamsiko natthi, tena hi yujjbitnm na icchama yam
gato
ti

rajje
ti

tbapayissama ti katva may am agata idani so natthi vatva nivattetva agamamsu. So ca tbero natakehi saddhim mantetha ti ettakam eva
ti

vuttatta bhikkbubhavato na mocetl

datthabbam. Vuttam

c'etam

Pariyayo ca anatti tatiye dutiye pana Anatti ye ca sesesus dvayam etam na labbbatl

ti.

Tasmim pana Khandhapure Arimaddananagare Arahantaganavamsika Chapadaganavamsika Anandaganavamsika ca thera bahavo vasanti, tehi pana katagandho nama koci
natthi
ti.

Idam Khandhapure sasanassa patittbanam. Idani Marammamandale Tambadiparattbe Vijayapure

Sasanavamsam vakkbami.
KaHyiige hi catusattatadhike chavassasate Sibasuro nama raja Yijayapuram mapesi. Tato paccha dvisu samvaccharesu atikkantesu Camumnadiyani mabasetibham^ ekam
h^bhitva Ekasetibhindo
ti

tassa

namam pakatam
silavanta

abosi.

Tassa

ranuo

kale

Vijayapure

lajjl

pesala

bhikkhti bahavo natthi.

Arimaddananagarato Anuruddharajakale rajabbayena niliyitva avasesa samanakuttaka yeva bahavo atthi. Paccha Cula-Arahantatbera-Dibbacakkhulajji

thei'anam agatakale yeva

hutva ganam vaddhapesum.

pesala bhikkhti balavanta Kaja ca Dibbacakkhutheram

B. abhaveyya. A. adds yam. A. mata"

A. Kittihara B. Kittitaru s A. A. sisso. pesesum.

-^

83

f<-

antepuram pavesetva devasikam devasikam pindapatena

bhojesi.

Aniiruddharaniia

tambulamafijusayara

thapetva

tasam jDanca dhiltuyo Canahkhum cetiye nidhanam^ akiisi, avasesa pana dve dhatuyo Punnassa nama amaccassa piijanattliaya niyyadesi. So ca amacco Jeyyapure Pufinacetiye nidhanam akasi.
pujita satta dhatuyo labhitva

Tada ca kira samanakuttaka gahattha viya mahamattanam santike upattlianam akamsu.

putto Ujano

rajaraja-

Kaliyvige catiiasitadhike chavassasate sainpatte Sihasurarafino jettha-

nama

raja rajjam karesi.

kyolmamake^
vihare3

dese

So pana Avapamsattatisatta campakakatthamaye

vihara

Dvivassjidhike sattavasse sate kale te karapesi. uittliam agamamsu. Tesu viharesu'^ Campakam
adasi.

nama padhanavihriram amaccaputtassa Sudliammamahasamitlierassa

Arahantatherassa vamsiko

So pana thero Arimaddananagare ti datthabbo. Jetavanam nama

parivaraviharam pana sakalavinayapitakam vacuggatam karontassa Gunaramatherassa s adasi. So pana thero Ari-

maddananagare yeva Anandatherassa vamsiko. Kulaviharam nama parivaraviharam Adiccaramsino nama therassa adasi. So pi Anandatherassa vamsiko yeva.
karassa
yeva.

Suvannaviharam nrima parivaraviharam Sudhammalamnama therassa adasi. So pi Anandatheravamsiko

therassa

Nicageham nama parivaraviharam Varapattassa nama adasi. So pana Sudhammamahasamitherassa

Dakkhinakotim nama parivaraviharam Siripunnavasino therassa adasi. So pi Sudhammamahasamitherassa
ti.

antevasiko.

nama

antevasiko

Tesam

vihriranam asannatthane^

rilja

sayam eva hatthena

3
-*

^ A. B. Avapamkya B. campakakatthamaye sattavihiire. I), camma"

A. B. nidilnam.

D. sattavihare A. Dhammakakattha" S. corr. A. hare ca. ^ 5 A. B. Ganarama" A. asannasatthane.

vi-

-^
gahetva

84

-^

mahabodliirukkham ropesi. Tesam viharanam bahimi pi kliettavatthuni adasi aramapatijagganatthaya

gopakakulani
ca.

Tesam pana theranam Sudhammapura-Arimaddanapurabhikkhuvamsikatta

Vijayapure sasanam babbam.
lajjipesalata

vinnatabba;
ahosi

ten'
ti

eva
datt-

ativiya

parisuddham

Tesam

Evam

anekasabassapamana ahesum. bbikkbimam santika keci saddhilajjipesalanam yeva

pi sissaparampara

vibarika Kitagirimhi Assaji-Pimabbasuka viya alajji dussila

iippajjimsu

seyyatba
ti.

pi

niXma madburambarukkbato am-

bilapbakxn

Te pana babu-anacaram carimsu yeva. Idam pana tesam mula-uppatti-dassanam. Raja bi tada tesam viharanam patijagganattbaya babuni
kbettavattbimi
attbaya''
adasi.

Tesii

kbettavattbiisu

balivicaran-

Sudbammamabasamltbero ekacce bbikkbii arakkbanattbane tbapesi. Arakkbanabbikkbu pana dbammanulomavasena kassakanam ovadapesi. Kbettavattbusamibbagam pi patigganbapesi. Tasmin ca kale Idiettavattbiini Atba tarn vivadam l^aticca bbikkhii vivadam akamsu.
sutva sasanadbaratbero ^ ca dve parakkamatbera ca tato nikkbamimsii.

Nikkbamitva
nisidi.

sasanadbaratbero

Kbanittbipadapabbate

Dve parakkamatbera ca Ca-kri-nab-pabbatakandare^ nisidirasu*. Tesam hi nivasattbanam s yavajjatana Parakkamathanan ti pakatam ahosi. Te pana thera ekacara ti
Avasesa pana bhikkhu gamavasi bahucara ti Tato pattbaya arannavasi-gamavasivasena visum gana ahesun ti7 vibarassa dinnanam khettavatthtinam
voharimsu.

voharimsn^.

balipatiggabakabbikkhiinam^ pi samghajatisamafiha ahosi.

+
5
7

D. balibi caranattliaya. A. sasanavaratthero S. corr. "vara D. Ki-ku-iiah A. Cain-kri-iiab B. Ca-ci-kri-iiab. D. adds tesam hi nisidimsu. ^ B. nivasatthanattha D. adds ti. A. vobaresum. ^ B. gana honti D. honti. Min: "gahana"

-^
Kaliyiige

85

f<^
sattasate
raniio

catuvassadhike
eva

Ujanassa

Kyocva' nama rajakumaro rajjam ganhi. Ayam pana tassa attlmppatti. Ujano nama raja: Tvam Samuddamajjham nama gamam
dharamanass'
kanittliabhatiko

gautva tattha nislditva

niyyadesi.

tatr'

uppadam balim^ bhunjahi

ti

So pana rajakumaro luddakammesu3 yeva abbiramanasilo^ ekasmim samaye migavam gantva paccagatakales rattiyam supinam passi. Sakko devanam indo agantva: Uposathasilam samadiyabi; evam sati aciren' eva setibbe labbissasi^ ti vatva Tavatimsabbavanam puna
gato
ti.

So ca rajakumaro tato pattbaya uposatbasikim samaPaccba kale pi attano batthe gutbena kilinnam diyi7, bbavati ti puna supinam passi. So aciren' eva panca setibbe labbi. Atba eko amacco gantva raniio tam attbani arocesi. Raia tuttbacitto butva: Mama kira bbonto
kanittbabbatiko
s

panca

setibbe

lal)bl

ti

rajapurisanam

majjbe samvannesi.
gantva
tiko

Amacco puna
arocesi.

tam attbam

rajakumrirassa santikam Rajakumaro pi: Mama bba-

akatbitapubbavacapeyyam? vadati ti arSdbaRaja pi yitva puna gantva tam attbam raiifio arocapesi. tatb' eva vadati ti tam sutva rajakumaro bblyo pasidi. Kasma pana Ujano raja Kittitaran nama rajakmnaram'" kanittbavobarena na vadati ti? Ekasetil)bindo bi raja aparassa raniio devim gabbbinim anetva aggamabesittbane
raja
tbapesi.

Tbapetva aciren' eva Ujanam

putto,

vijayi.

Ten' eva

na" Ujano Ekasetibbindassa

Kittitaro

nama

raja-

kumaro yeva Ekasetibbindassa putto; tasnia tam karaiiam paticca so tam kanittbavobarena na vadati ti. Kanittbo
panca setibbe labbatl ti sutva raja bbayitva kanittbassa rajjam upaniyadesi. Raja rajagebassa paccbimadvarena Kanittbo purimadvarena pavisi. Pancannam nikkbami.

'

3
5

^ B. uppadababm. A. Kyocca B. Kyocbva. 4 D. A. Imddbakammesu Min: luddba" sigala.

Min: paccba

gata''

kibbissati

ti.

I),

^dayi.

^ B. va D. ganbi. jappeyyaiu. " Min: Kittitaram Mana raja

S. omits.

^pana setiblianam

86

Hg-

laddhatta
assa

Pancasetibhindo
ti

ti

pakato.

Mulanamam

pan'

Sihasuro

datthabbam.

Tassa

ranuo kale bahu alajjiuo gamasamantavihare vasitva anekavidham anacaram carimsii. Sudhammapura-Ari-

maddanato paramparavasena agata bliikkhu pi babu lajjino sikkbakama santi. Atba tassa ranfio bbattam paribbunjanakale eko samanakuttako attba parikkbare gabetva agantva ranilo sammukbe Kim attbaya agato 'si ti puccbite pi pindapatattbasi. attbaya agato 'mbi ti aba. Atba raja sayam bbunjissami
ti arabbitva atipasannataya pana suvannapatiya patiyaditam sakakim bbattam adasi. Atba raja evam cintesi: Ayain bbikkbu pindapatattbaya upamajjbantikam yeva agantva attbasi. Na so putbujjanabbikkbu; atba kbo abbinnalabbi

araba bbaveyya

mama
ti.

punfiattbaya agato bbaveyya

mam
tassa

anukampam upadaya

Evam pana
paccba

cintetva

ekam rajapurisam anapesi

So pana

anugantva

oloketum.

samanakuttako

va attano bbariya paccuggantva Tarn disva^ rajapiiriso raniio santikam pattara ganbi. gantva patbamam eva evam cintesi: Sace yatbabbiitam aroceyyam raiino pasado vinasseyya, evani pana anarocetva

sayam

alajjlbbiitatta

yatba rafino pasado bbiyyosomattaya^ ])baveyya maybam vipi labbo uppajjeyya samanakuttako pi rajaparadbato

mucceyya, evam rirocessami ti. Evam pana cintetva abam mabaraja nam anugantva olokesini3, atba mama olokentass' eva Raja bbiyyosomattaya antaradbayi ti arocesi. pasiditva battbam pasaretva: Yatb' abam manuami tatba avirajjbanam^ ev' etan ti tikkbattum vacam niccbaresi;
rajapurisassa ca

databbam

adasi.

Tasmim yeva divase eko amacco raniio pannakar attbaya Velobakam nama ekam turangamam adasi. Atba raja

mama punnanubbavena
'

esa laddbo

ti

sampabamsi.

A. ganbitum disva. A. somanataya.

MSS.

olokesi.

A. avirajjanam.

-^
Tarn

87

Hg-

pana

turangamam

arohitva

ekaip

hattharoham

pajapesi'.

Atha mahajanassa olokentassa hattliaroliassa sise vethanadussam yeva passitva akase pakkhanto bako viya So pana tm-aiigamo pato va Vijayapurato pannayati.
gacchanto Pabbatabbhantaranagaram sayanbasamaye paAbbbavijambhana-asso^ ti pi namam akasi. Iccevam samanakuttaka daram pi posesum. Pag eva itaram anacaram ten' eva te samanakuttaka raniio raallapimi.

rangam

niallam yujjbesum3. Tesii pana pi pavisitva samanakuttakesu Do-na-ca-nah-dhum4 sarngbajo nSma samanakuttako mallakamme ativiya cbeko adhiko. So kira samvaccbare samvaccbare ranno mallarange jayitva pannarasa va visati va asse patilabbi ti.

Ratanapuranagare mallakamme aticbeko adbiko ekoKambbojakulo attlii. So Ratanapuranagare Jeyyapuranagare ca attana samatbamams mallapurisam alabbitva Vijayapuram mallasabbaCampakavibarassa dvarasamipe agantva mandape pavisitva mallakammam katum iccbaml ti raniio arocesi. Atba raja tarn samgbajam amantetva evam aba: Idani bbo tvam imina saddbim mallayuddham katum sakkbissasi ti, Ama mabaiTija pubbe abam dabaro butva
Idani pana kilanattbaya yeva mallakammam akilsim. ekunasattativasso abam ito paccba mallayuddbam katum

sakkbissami va

ma

va

ti

abam na

jan5,mi.

Idani para-

pakkbain7
vadi.

mallapurisam

mallakammena

maressami

ti

Atba: Rajunam mallakammam nama kilanattbaya yeva

bbavati

ma maretum

ussabain karobl

ti

vatva

abnamannam
olokentass'

mallayuddbam

karilpesi.

Saparisassa

ranno

A. rajapesi S. corr. from papesi D. pacapesi. A. B.vijjambbana'' S. corr. "vijjasoua" Min: vijjabbbana 3 Min: yujjesum. 4 B. De-cba-na-can-kbum A. Ga-afi-nah-kbum D. Dona-ca-nah-dbum. ^ 5 B. corrects to samasamam. D. S. sakkbissati ti. ^ Min: pana pakkbam.
^

-^

88

f<-

gaccbimsu.

eva te mallakarena naccitva afmamanfiam samlpam upaAtha samghajo mallo Kambhojamallassa

paclena paharanakaram dassetva dakkhinabatthamutthina

kapale pabaram adasi. Atba Kambbojamallassa mukbam paccbato abosi. Tada sapariso raja: Idisa pana vimukbato maranam eva seyyo. Idani pana imam passitum na visa-

bami

ti

vadati.

ram

adasi ^

Puna samghajo vamabattbamuttbina pabaAtba Kambbojamallassa mukbarri^ parivattetva

^

sapariso dve asse tinasamattani kbattiyo accbariyam vattbani satakabapanan ca adasi ti. Idafi ca vacanam poranapottbakesu+ agatatta sadbujananan ca samvejaniyattbanatta vuttam. Samvegalabbam
tarn

yatba pubbe tatba patittbasi.

Tasmifi ca krde

disva

bi

tbapetva nattbi aiifiam kinci payojauan ti. Kaliyuge terasadbike sattavassasate Vijayapure

yeva

tassa putto Kittinamako raja rajjam karesi. Pitara sadisanamavasen' eva Sibasiiro ti namam patigganbi; pitu rabiio

kale laddbesii pancasu setibbesu catimnam yeva avasesatta

Catusetibbindo ti namam pakatam. Ten' ev' aba Abbidbanappadipikatikayam Catusetibbindo ti. Tassa ranno kale mabamacco gandbakovido Caturangabalo nama Abbidbanappadipikasamvannanam akasi. So pana sakalavyS-

karanavanasangananacarl abosi. Ekasmin ca samaye raja ekam mabantam vibaram karripetva asukaranna ayani
vibaro knrapito
ti

kolabalam
tbero

imasmim vibare silavanta yeva nisidantu Atba Sa-ca-ii-nama-gamavasis uppadesi.

nisidi.

eko

Sgantva

Ayam

pana

tassa

tberassa

attbuppatti. Sa-ca-iigame kira eko gabapati attano j)uttam sippuggabanattbaya vibrire ekassa bbikkbussa santike

Puttassa pana vibaram agantukamassa^ tajjanattbaya sakantakagaccbassa7 upari kbipati^. So ca dabaro nikkbamitva gebam anagantva vibare yeva nisidi. Mataniyyadesi.

l^itunam santikam anagantva tbokam tbokam

duram gantva

'

-*

^
^

^ 3 A. sukbam. B. mutbina. j) g_ akasi. A. pottbake. s B. Sa-ca-na A. Sa-ca-u S. D. Sa-ca-na " A. agantukamassa. S. D. A. sakandaka" A. pati.

-^

89

H$-

samanerabhumito upasampadabliumim patva Arimaddananagaram gaccbi. Atipanfiavantataya pana pattapattathane mabatbera samganbimsu. Ten ev' esa^ sakala-Marammarattbe pakato abosi. Atba matapitaro puttassa apekkbitva yeva nisidimsu.

agamanam

attbam pana sutva esa ambakam putto bbavissati Arimaddanati vimamsitiikamo pita anugaccbi. tam sampapiinitva upattbapetva nisidi. So pi nagare bbikkbu yatba^ upattbanen' eva santappetva gandbam
va no va
ngganbi.

Tam

Aparasmini pana kale

ti

so

bbikkbu:

Ajja

siipo

adina punappunam bbanati^. appalono Atba pita evam aba:

Pubbe^ piyaputtaka taya idisam vacanams na katbitam; idani pana tvam abbinbam idisani vacanam bbanasi^, Karanani ettba kin ti puccbi. Pubbe gandbesu cbekattam
apatva gandbesu cbekattam vyapannacittataya na vuttam;

mattbakam patto, tasma kayababipariggabanattbaya mayil idisam vacanam vuttan Tam vacanam sutva^ pitamatuya santikain ti vadati7. gamanattbaya okasam yacitvil pitara saddbim sakattbanam
idani

pana maya

iccbito

attbo

agaccbanto Vijayapuram cetiyavandanattbaya pavisi. Tada ranna9 ruttavacanam sutva tasmini vibare arubitva nisidi. Arakkbapuriso ca tam libikkbum vibare nisinnam disva

tam attbam ranno arocesi. Kaja ca Caturaiigabalan nama amaccam anapesi; gantva tassa bbikkbussa iianatbamam upadbarebl ti. Caturaiigabab) ca gantva tam bbikkbum
gulbagulbatbanam puccbi.

So

pi

puccbitam puccbitam

Caturaiigabalo ca tam attbam ranno arocesi. vissajjesi. tuttbacitto butva tam vibriram tassa bbikkbussa Raja

Tassa pana bbikkbussa dabarakakisakantakagaccbe^ ti samanna pituno kbipanam paticca Kbantakaldiipatbero" abosi. Mulaniimam pan' assa Nagito ti. So tasmim vibare nisiditva Saddasarattbajalinim nama gandbam akasi. Tassa
adilsi.

^ ^ A. bbani. D. sati. ^ s A. bbanati. A. vadanam. A. B. Na pubbe. ^ ^ A. B. 1). ranno. Min: na sutva. A. vadi. " A. B. Kbandakakbipattbero. S. "sakanta"

B. assa.

kira therassa krde tasniim nagare araddhavipassana dhura

mahallaka bhikkhusahassamatta ahesum. Araddhagandhadhura pana daharabliikkhii gananapatliam vitivatta. Tassa pana pitaram pi setthitthane thapesi. Ten' eva
tarn

gamam

Setthigamo

ti

namena voharimsu.
yeva

Kaccayanavannanam pana Vijayapure

giripabbate nisinno Mahavijitavi

Abhaya-

nama

thero akasi, Vacako-

padesam

pi so yeva akasi. Saddavuttim pana Saddbammagurutbero akasi. Iccevam Vijayapure anekebi gandbakarebi sasanam viabosi.

pubim

Kaliyuge pana paficasitadbike cba vassasate sampatte Samkbaya-coyon namako raja Jeyyapuranagaram mapetva Tattba pana rajimam kale tberebi tattba rajjam karesi.

katagandbo nama nattbi. sattavassasate vesakbamase Kaliyuge cbabbisadbike vinassi. Tasmim yeva saravaccbare Jeyyapuranagaram jettbamase Vijayapuram vinassi, tasmim yeva samvaccbare pbaggunamase Sativaraja Ratanapurani nama nagarani mapetva rajjam karesi ti. Idam Vijayapura-Jeyyapuresu sasanassa patittbanaip. Idani Marammamandale Tambadiparattbe yeva Ratanapuranagare Sasanavamsam vakkbami.
^

Kaliyuge bi attbasitadbike sattavassasate Narapatiranno saddbim Alonab-can-sii-raiino ^ putto Anandasuriyo nama santbavam^ katva ekam Samiddbikara nama
dbitaya
puttani

So vaye sampatte rajjasampattini labhi. vijilyi*. Tato pabbuti yava Mreii-co-ra tis ranila Arimaddananagare rajjam akarnsu. Tato paccba Sirisudbammarajadbipati
ti

laddbanamo Sativaraja Ratanapuranagare rajjam karesi. Tassa raiino kale kaliyuge ekanavutadbike sattavassasate sampatte Lankadlpato Sirisaddbammfdamkaratbero Sibalamabasamitbero^ ca ti ime dve tberS panca sariradbatuyo anetva navaya Kusimatittbam papunitva Ramannarattbe
^

B. cbavisadbike.

^ ^

A.

S.

sandbavam.

D. D.

"drdi-ca-iia
vijjayi.
s

]j.

Mren-co-ra-na.
.

B. Sirisibala

-^

91

f^

Byaiinaran' namena ranfia nivarita anisiditva tato so eva Tarn attham raja there yava Sirikhettanagara pabini.
natva Ratanapurindo raja cattallsaya navahi^ yava Sirikhettanagaram paccuggantva anesi. Anetva ca Malianava-

gamamj
pathavi

pattakale saha orodhehi amaccehi ca sayam eva

cali
ti

raja paccuggacchi.

Ratanapuram pana pattakale mahapatinadah ca nadi. Tada raja sammasamlokaggassa* sasanam pagganbissami
tis cin-

buddhassa

tetva sariradbatum anetva idba pattakrde

calati^ j)atinadan ca nadati.

ayam mabapatbavi Idam amhakam rattbe jinapubbanimittan?

ti

sasanassa

cirakalam patittbanabbave eva nimittapatbam akasi. sayam

Tava
bbavo.

tittbatu

Abo

jivamanassa sammasambuddbassa anuvata sariradbatuya yeva anubbavo ti babu-

rattbavasino pasidirasu.

Honti

c'ettba:

Ka

Sariradbatuya tava mabanto 'ccbariyo^ boti katba pana buddbassa jivamanassa settbassa?

Evam

anussaritvana uppadeyya pasadakam Buddbagunesu babuHam garavan ca kare jano

ti.

Kaliyuge dve navutadbike sattavassasate ta pafica dbatuyo nidabitva9 Jeyyapuranagarato paccbimadisabbage samabbumibbage cetiyam patittbripesi. Tail ca cetiyam
Ratanacetiyau ti pannapesi, battbirtipababullataya pana Anekibbindo ti pakatam abosi^''. Tibi sirigabbbebi sattabi
dvarebi

ca
tesu

alamkatam Ummagani nama mabavibaram"

Tato

karapetva dvinnarn Slbaladipikanam tberanam adasi.

paccba

Mabantatbero

sakavibarasamipe

pabbata-

'

^
'^

'

''

^ ^ B. Mahanama. B. navaya. D. Bya-fmu-ran. s A. A. tiropaggassa. patiganbissami ti. ^ Min: A. carati. pubbe nimittan. 9 B. nidhabitva A. niddbabitva. B. mabantoccbariya. D. boti. A. abimkata-umanga nava maba" A. Ummaga nama.

^
muddliani attano
sisse pi

92

H$-

apavesetva lajjipesalabahussuta-

sikkbakamehi tlhi^ therehi saddhim simam sammannati. Iccevam simasammutipariyattivacanadikammehi Marammaratthe silsanam virulham katva patitthapesi.
Idain

Marammamandale Ratanapuranagare

Silialadipike

dve there paticca pathamam sasauassa patitthanam. Kaliyuge cliabbisadliike sattavassasate sampatte pbaggu-

namase Sativaraja Ratanapuranagaram mapesi.

Tassa ranuo krde Jeyyapuranagare eka pupika* ittbi alajjino ekassa bhikkbussa santike dbanam upanidabi.

Atba so bbikkbu Aparabbage sa tarn dbanam 3 yfici. tava dbanam abam na patigganbriml ti musa bbanati. Evam vivadam katva tarn karanam ranno arocesi. Raja paldcosapetva sayam eva tarn bbikkbum piiccbi*: tvams bbante tassa ittbiya dbanam patigganbasi^ va ma va ti. Aliam mabaraja samano, aHkam bbanitum na vattati. Na patiganbaml ti vadati. Tam karanam raja ca punappu-

nam

puccbitva vimamsanto

bbikkbussa keratikabbavam 7

janitva

samano samano^ bbagavata pannattam silvkbapadam akkamitva musa bbanati ti kujjbitvil sayam 9 eva aparadbanurupam sisam cbinditva rajagebato bettba kbipi^.

Tan

bbikkbu

ca karanam sakala-Marammarattbe pakatam abijjipi afine papakammam katum ua visabimsu".

Ranna bbayitva yeva sikkbapadam na akkamesura. Kabyuge timsadbike sattavassasate sampatte Ma-iiabkrl-cva-cok" nama raja rajjam karesi. So pana raja
rattbavaslnam sukbattbaya nimittam gabetva talavantam^3 gabetva rajagebam patigganbi. So ca raja sakkaraje panca

Ca-nab-kbum nama Yaii-ab-ra-namakassa silapabbacetiyam patittbapesi. tassa samipe poranikam ekam cetiyam nadiudakam bbindi.
cattalisadbike sattavassasate sampatte
^

B. saddbabitabbebi A. saddbabi sabbebi tberebi.

3 D. kbanam. A. tam. ^ A. and Min: patiganbami. ^ A. karatika A. samano samano. ' B. tbapi. S. corr. ayam A. B. ayam. '^ D. visayimsu. D. nab-kri-cca A. kalavantam D. "mandam.

Min: pujika.
A. puccbim.

4
7

9
''
'3

-^
Tada sakarandaka
Eravano nama
niigo

93

H^
iidake

pafica

dliatuyo

nimmujjantiyo

gahetva paccha Ca-nah-khiim nama cetiyam patittliapessami ti ranna araddhakale yeva Datha' nama therassa saha karandakena paiica dliatuyo iiagassa

niyyadesi.

So ca

tliero raiino adasi.

Eaja dve dliatuyo

Mu-tho

cetiye^ nidlianam akasi. Tisso pana Ca-iiah-kliuiii ti poiTinapotthakesu vuttam. cetiye

So raja kumarakale sikkhapakassa acariyassa setaccliattam datva samglianayakatthanam niyyadesi. Kliemacaro nama eko tliero rattibhage majjhantikakale cetiyaugane^ olambetva* thapitam bherim anekavaram paliari.
rajagehato yeva
sutva

Atha

raja

yatha thapitaniyamavasena vihare koci bliikkhu kalam kato bliaveyya ti maniiitva viharam

gantva pucchahl

ti

karanam pucchi. kalam katabhikklm nama natthi. Atha kho Sakko devanam indo idani kalam kato ti bahunam manussanam hapanatthaya bherim paharimha ti. Puna raja bhikkhu pakkosapetva pucchi: Kasma pana bhante tumhe Sakkassa devanam indassa kalam katabhavam janatha ti. Atha bhikkhu
evana aharusu:

diitam pesesi. Diito viharam gantva Bhikkhu ca evam ahamsu: Na amliesu

Bhagavato parinibbanakale sasanam Sakko devanam indo patiuham katva

vasantilnam
akasi.

rakkhissami
pi

ti

idani

sasane

amhakam anupalanakammam nama kihci na Sace pana Sakko devanam indo jivamano bliaveyya sammasambuddhassa santike patihhani dalham katva idani apposukko na bhaveyya. Idani jjana Sakkassa devanam indassa arakkhanakammam nama kifici na dissati. Tasmas idani Sakko devanam indo kalam kato ti janimha ti. E,aja tarn sutva Khemacaratherassa pasiditva viharam
karapetva
ahosi
ti^.

adasi. So ca thero Sudhammapuravaslnam Sihalavamsikanam mahatheranam vamse ahosi^ lajji pesalo

'

3 ^
7

' B. Miilacetiye S. A. Muttho S. Datha S. D. olimpetva. A. cetiyasangane. B. bhavati. S. corr. tatha A. tatha.
**

B. hot!

ti.

-^

94

f<^

Eatanapuranagare yeva Adhikaranno kale Ratanapuranagarassa dakkhinadisabhage mahasetum karapesi. Tassa pana acariyo samgharaja lajjlpakkbam na bhaji ti^ Ten' eva theraparamparaya esa na samgabitabbo. Tassa ranno kale cbasatthadbike sattavassasate kaliyuge Rajadbiraja nama Ramannarattbindo bbiipalo tisabassapamanasu navasii sattbisatasabassebi yodbebi saddbim

nadlmaggena yujjbanattbaya Ratanapurabbimukbam agato. Atba Adbikaraja babavo amacce ca bbikkbu ca sannipatapetva mantesi: Idani Ramannarattbindo raja yujjban-

Yuddbam akatva ken' upayena sakkbissama ti. tarn patinivattapetum Atba sabbe kinci akatbetva tunblbbaven' eva nisidimsu.
attbaya idba agaccbati.

Atba jatavasena

ekatimsavassiko

upasampadavasena

pana ekadasavassiko eko bbikkbu evam aba: Eko pana Ramannarattbindo Rajadbirajil tava tittbatu. Sace sakale pi Jambudipe sabbe rajano agaccbeyyum evam pi katbasallapen' eva yuddbam akatva patinivatta-

petum sakkomi

ti.

tuttbacitto butva aba: Yatba bbante tvam sakkosi Rajadbirajam katkasallapena patinivattapetum

Atba Adbikaraja
ti.

tatba karobi

bbikkbu mettasandesapannam pesetva okasam tassa Rajadhirajassa santikam pavisitukamo. Rajadbiyaci raja ca tassa bbikkbussa mettasandesapannam passitva tam
so

Atba

bbikkbum sigbani anetbiX ti dutam pesesi. Duto anetva ranno dassesi. Atba so bbikkbu Rajadbirajarn dbammadesanaya ovadarn datva sakattbanam patinivattapesi, Ayan ca bbikkbu Arimaddananagare catiisu ganesu Arabantaganavamsiko sikkbakamo lajji pesalo. Arimaddananagare Cagamo^ nama dese pana jatatta Cagra-un4 bbikkbu ti vobariyati. Kaliyuge attbasitadbike sattavassasate
naiiabs

sampatte Mrih-

dbammaraja Eatanapure yeva^ rajjam sampatto.

3 5

^ B. bbajati A. bbajiti. A. vassena. D. B. Cagabe nama. ^ A. B. Ca-gyi-ba D. Ca-brau-ba.

D. Mra-ua-nab.

Min: Ratanapuren'

eva.

^^

95

H^

Tassa raiino kale Sllialadipato dve mahathera Ratanapui'am agantva sasanam anuggabetva nisidimsu. Tada kaliyuge atthasate sampunne^ poranakam kaliyugam apanetva abhinavam thapetum okaso aniippatto. Atha Cagroii-ha^
tliero

ca Rajaviharavasithero ca evam aliamsu:

Apanitabbakale maliaraja sampatte anapanetum na vattati ti. Atha raja puna evam aha: Apanitahbe sampatte anapanetva ajjhupekkhitva3 vasantassa ko doso ti. Sace apanitahbe sampatte anapanetva ajjhupekkhitva nisldeyya ratthavasmam dukkham bhavissati ti Vedasatthesu'' agatam,

Sakkarajam apanento pi raja tasmim yeva vasse devam gatos bhaveyya ti ahamsu. Atha raja: Sattanam sukham labhiyamanatam jananto yeva madiso attano bhayain apekkhitva apanitabbam anapanetva nisiditum na vattati. Kappam khiyitva pi mama

agunam

loke pattharitva

patitthahissati

ti

manasikaritva

sampunne samkhyam" apanetva cammavasesam

sakkaraje

atthavassasate

Pasyu-chidra-munithapesi.

mandapam karapetva mahachanam

katva

Atha mahamahadanam pi

adasi. Ca-gro-ha^ thero Rajaviharavasithero ca ti Arimaddananagare Arahantavamsiko lajjlpesalo sikkhakamo. Idisam pana vacanam sasanapatiyattatta ca ratthavasikayattatta^ ca dhammanulomavasena viittam.

Kaliyuge catuvassadhike atthasate Maha-Narapati raja Ratanapuranagare rajjam karesi. So ca raja ThiiparamaTassa pana acariyo Mahasamlthero cetiyam karapesi. nama. So pana thero Sihaladipam gantva Sihalindassa raiiho acariyassa Sariputtattherassa santike sikkham gaTassa hetva Pacchagatatheravamsiko'5 ti datthabbo. raimo kale Ratauapuranagare Maha-Ariyavamso nama eko thero atthi. So pana pariyattivisarado Arimaddananagare

Chapadaganato
^

agatavamsiko.
""

^
7

Min: (Ca gra un?). A. sampanne B. sampunno. s A. devam kato. E. "sattesu. A. ajjui)ekkhitva. A. S. corr. ])as-hra-Gliidra-raanaha B.bas-ha-chidra-muni. Min: Ca-gra-uh A. B. Ca-gri-ha.
*

B. "attattha. B. Paccagata

'"

D. "ganagata.

-^

96

Hg-

Ekasmim samaye Je}'yapuranagaram gantva Re-tam'

pakatassa mahatherassa santike saddanayam ugganhitva nisidi. So pana kira mahathero aimehi saddliim yam va
iti

katham^ asallapitukamataya miikhe udakam thapetva yeblmyyena nisidati. Ten ev' esa Marammavoharena Re-tam j iti prikato aliosi. So kira Ariyavamsatliero Re-tam'* therassa santikam gandham vacripetum okasam yacissami ti upagaccliarito pi kathasallapam akatva dve aliani vattam paripuretva yeva
tarn va

akotanatta^ paccagacchis.Tatiyadivase pana cammakhandam saddam sutva mukliato udakam uggiritva karanam pucchi.

Gandham
tliero

uggahanattliaya

agatabliavam

arocesi.

Atha

evam aha:

Aham

aviiso

divase divase tikkhattum

pi

gandham vacemi. Majjhantikatikkamakale

Pmlhacetiyam

na gantva cetiyaiigane sammajjanakiccam karomi, okasam labhami. Evam pi tvam bahii gandhe nggahetva pi acaridinnopadesam alabhitva puna mama santikam
yehi agacchasi.

Tasma

cetiyaiigane sammajjanavattam tavakali-

kam
vatva

vikopetva gandhuggahanatthaya

okasam dassami

ti

Abhidhammatthavibhavinim

nama lakkhanatlkam

vacesi. Yaugganhapesi. Nananayehi upadesam datva santikam nagacchi. ca tatiyadivase acariyassa cetva

Mahathero
ti

karanam akaUataya anagato bhaveyya pi mahhitva pucchanatthaya bhikkhii pesesi. Ariyavamsathero ca acariyassa santikarn gamissami ti tehi saddhim agato antaramagge yeva dutabhikkhu passitva mahatherassa santikam agamamsu^. Acariyassa santikam patva acarivo Ariyavamsatheram 'si ti. pucchi: Kasma pana tvarn na uggahanatthaya agato Aham l)hante tumhehi dinnopadesam nissaya idani sabbam

nayam janami

ti.

Atha acariyo aha:

Yam

pana gandham

B. E,e-vum
S. corr.

1).

Re- vara.

3
^

from

Retthuiii

^ B. katam. D. Retham.

Min: Re-iium, A. S. pacchagacchi.

B. akotanatthaya. B. agamamsu.

"
7

^
nissiSya

97

H$-

tvam chekatam patto ti * tassa ^ samvannanam katviX upakaram karolii ti. Atha Ariyavamsathero acariyassa vacanam sirasa patiggalietva Abliidhammatthavibhaviniya Manisriramanjusam nama anusamvannanam akasi, Nitthitam nitthitam patham uposatliadivase uposathadivase Punfiacetiyassa cetiyangane bhikkhusamgham sannipatapetva bliikkhusamghassa majjhe vacapetva sunapesi; sace koci doso atthi tam vadatha ti.

Atha Arimaddananagarato cetiyavandanatthaya eko bhikkbu agantva parisakotiyam sunitva nisldi. Atha so bhikkbu dve varam e, e3 iti saddam akasi tarn thanam
sallakkhetva
thapesi
pi

nivasanattbanaii

ca puccbi.

Ariya-

sakavibaram patva tasmim tbane iipadbrirento ekasmim tbane ekassa attbassa dvikbattum Yuttatta punaruttidoso dissati. Ekasmim tbane imam
vamsatbero

gandban
ti

ti puniiigarupena vattabbattbane idam gandban napumsakaliiigena* vuttatta lingavirodbidoso dissati. Atha tarn puggalam pakkosapetva evam aba: Abam

avuso

imam gandbam mabussahena

karomi.

Tan

ca

vi-

vekakrde rattibbage yeva pottbakam pattbaritva likbami. Evam mabussahena karontam pi tvam aruccanakarenas

saddam karosi. Kidisam pana dosam sutva evam karosi ti puccbi. Atha so bhikkbu evam aha: Taya bhante mabussahena kate gandhe dosavasena bahu vattabbattbanam natthi.
Saddato
c'eva

attbato

ca

paripunno

yev'

esa

gandho.

Atha kho pana ekasmiiu thane ekassa attbassa dvikkhattum vuttatta punaruttidoso dissati. Ekasmim pana imam
pullingena vattabbattbane idam gandban ti napumsakalihgena vuttatta lingavirodbidoso dissati. Evam

gandban

ti

ettakam yeva dosam disva idisam aruccanakaram dassemi ti. Atha Ariyavamsathero tuttbacitto hutva attano sarlraparupitam dupattacivaram iminaham tava nanam pujemi ti vatva adasi. Pacchakale Adhikaraja tam attham sutva

namahmcham'^
^

adasi.

B. patto

'si.

A. puhgaka"

^ A. B. eva. D. tam. " B. B. arucanakrirena. D. lahcam.

Sasana-Vamsa.

-^
So
akiisi.

98

r<-

ca

Ariyavamsathero
ca

Manidipara

iiama

gandham

Gandliabharanafi

Jatakavisodhanaii

ca

palibhasaya
akasi.

Anutikaya pana attliayojanam Marammabhasaya

Ekam samayam Adhikaraja viharam gantva dhammam suni. Tliero dhammam desetva nitthitakale yanabalim
siikhatthaya' yaci.
E,aja adatva

navam abhiruhitva pacca-

Antaramagge navaya piyam eko sumsumriro mukhena ganhitva niccalam katva tbapesi. Tlierena yacitam yanabalim dadami ti mabasaddam katva raja purisetikkbattum niccbaresi. Atba sumsumaro navam muncitva Ekasmiii ca kale raja vibaram nikkbami. Atba gaccbi. eka battbinl vibarasamipe bandbitva th'^ipesi. Sa bodbirukkbasakbam cbinditva kbadi. Sa tattb 'eva bbiimiyam
gacchi.
pati.

Atba tbero saccakiriyam katva mettabbavanam bbavetva

mettodakena
sinci.

Tarn kbanafi iieva sa uttbabi.

Raja

ca tarn accbariyam disva tassa aggbanakamulam datva vibarato naditittbam gamanamagge silapattam cinitva-5

setum akasi ti. Saddbammakittitbero pana Ariyavamsatberassa saddbivibariko Jetavanavibaravasi; te pana tbera Cbapadagana-

vamsika

ti

dattbabba.

attbavassasate Kaliyuge dvecattajlsadbike sampatte Ratanapuranagare yeva Sirisudbammarajadbipati nama diitiyadbikaraja rajjam karesi tasmin ca kale Pabbata-

bbbantaranagarato Maba-Sllavamso

tbero 4 pafica cattalisadbike attbavassasate sampatte Sumedbakatbam kabyalamkaravasena bandbitva Buddbalamkaran ca nama

nama

kabyalamkaram Pabbatabbbantarapatisamyuttan c'eva kabyalamkaram bandbitva te gabetva Ratanapuranagarain

agaccbi.

Atba raja Tbiiparamacetiyassa asannattbane Ratanavimanavibares nisidapesi. So ca tbero tattba sotaranam

^

D. sukbattaya.
B. kbinitva.
4

3
5

A. B. S. rajapurise. B. Silavamso nama tbero.

A. Ratanabbimana

-^
pariyattim vacetva
nisidi.
lioti.

99

HS~

theranam

attbamako

So ca tliero tattha nisinnanam So ca Maha-Silavamsathero

kaliyiigassa pannarasadliike attliavassasate jato' timsavassakale Eatanapiiranagaram agato ti poranapotthakesu vuttam.

pana tliero Nettipaliya attliayojanam Maramniabhasaya akasi Parayanavattbim ca. Ratanapuranagare yeva Rattbassaro nama eko tbero attbi Maba-Sriavamsatberena samafmanatbamo. So pana Ratanapuranagare yeva kaliyiigassa timsadbike
attbavassasate kale jato^ Blmridattajatakam Hattbipalajatakam Samvarajatakan ca kabyalamkaravasena bandbi afiiian ca anekavidbam kabyalamkaram. Te pana dve tbera kabyalamkarakaraka ti tberaparamparaya pavesetva 3 na ganenti poranaka. Ettlia ca kincapi samananam

So

iiposatbikanan

ca kabyalamkaram bandliitiim vacetiiin va

kabyrikabyavicaranain+ vattiim okaso laddbo. Sasanavamsam pana vattiims okasassa ativittbaravasesatta^

tam avatva ajjbupekkbissama.

Kaliyiigassa

Uposathaviniccbaye

pana naccagltadisikkbapadassa visaye vittbarena mayam

avociimba.

Ratanapuranagare yeva Mabadbammarajadbipatiraja rajjam karesi. Tassa ranno kale Tisasanadbajo" nama bbikkbii ^ Saddbammakittitberassa santike gandbam ugganbi. Atba Arimaddananagarato eko mabatbero sotimam vacitva
Ratanapiiranagare nisidissami
kittitberassa
nisiditva

gate sattbadbike attbavassasate Siritribbanadityanarapati ^ varo

"

gandbam
mabatbero

Atba Saddbammati agato. vacentass' eva vibarassa bettba

saddam
simitva

so

evam

cintesi:

Ekassa'^ santike

abam navakattbane tbatva tbokam gandbam

^

'

A. A. bbavesetva.
A.
jate.

jate {corrected

from

jato).

B. D. kappakai^pavicaranam corr. kabbrikabba ^ Min: vittbaravasesatta. B. vattbum. ^ 7 B. pare A. vare. B. D. Siriribbavanadityanarapati. 9 A. Sasanadbajo S. D. Tissasamanacajo. " B. Saddbammatissa ' A. sikkba. " A. and B. Etassa.
+ 5

-^

100

f<-

Atha so maliathero Saddbammakittitlierganliissaml ti. assa santikam pavisitva gandham vacapetum okasam yaci.
Atha Saddliammakittithero vassapamanam pucchitva: Tvam bhante maya vuddhataro 'si ti aha. Aham tayS, 'v^iddhataro pi samano navakatthane thatva gandham ugganhissami ti Atha Saddhammakittithero tassa gandham vacesi. aha. Atha pasiditva^ pana tam mahatheram Maha-Sadhujjano Atha paccha Marammarattham kaliti namena voharati.
yava patthaya yugassa pahcasitadhika-atthasatakalato atthasitadhika-atthasatavassakalam nanabhayehi ^ saiikhubhitam ahosi. Tada Kambojaratthato Sirihamsva3 nama
bhinnakulo agantva Ratanapuranagare rajjam ganhi. Atha so evam cintesi: Bhikkhii adara aputtika hutva puna sisse posetva parivaram4 gavesanti. Sace bhikkhu parivarani
vicinitva rajjabhavams ganheyyum evam sati rajjam gahetum^ sakkhissanti idan 'eva bhikkhu gahetva maretum vattati

,(;.

evam pana cintetva Toii-bhi-hdi^ namake khettavane bahu mandape kariipetva gomahisakukkutasiikaradayo maretva bhikkhu bhojessami ti vatva Jeyyapura-Vijayapura-Ratanapuranagaresu sabbe mahathere bahuhi antevasikehi saddhim pakkosfipetva tesu mandapesu nisidati

petva^
P

hatthiassadisenaiigehi

parivaretva

maresi.
ti

Tada
pi

^1'

kira

tisahassapamana maretva bahCi pi potthake

bhedapesi.

bhikkhu marimsii

bhikkhu ca

Aho

aggina jhapesi^ cetiyani vata pripajanassa papakamman ti.

Honti

c'ettha:

Sasanam nama riljanam nissaya

Micchaditthi
ti

titthate idha,

rajano'" sasanam dusenti satthuno.

Sammaditthi ca rajano pagganhant'eva sasanam,

Evan ca
^

sati

akase uhiraja va dibbatl^^

^

ti.

B. atipasiditva. B. Sahantva nama

D.

B. ajihi A. arihi. S. Sihantva A. Siriham.

s A. A. omits parivarara. ajjabhavam. A. ganhitum B, ganhetum. 7 S. A. Le-tan-bhi-byuh D. To-na B. No-bhi-byuh. A. nisidripesi A. omits following i)assage to aho vata &c. '" B. dhyapesi. Min: ditthikarajano D. ditthi hi rajano. " Sic MSS. Min: corrects to dippati ti.
4

**

'^

-^

101

^<~

Atha kaliyuge ekavassadliike navavassasate sampatte akase bahulii tarakehi dlmma nikkhamimsii Cannali-khum^
cetiye pi buddhapatibimbassa akkhikupato udakadhara nettajalani viya nikkhamimsii ti Rajavamse viittam.

Atha Saddhammakittithero saddhim Maha-SadhujjanaTisasanadhajatherehi Ketumatmagaram agamasi. Ratthasarathero pi Sirikhettanagaram sayam eva aga-

masi

ti

poranapotthakesii vuttara.

Tarn pana Rajavamse

ti

Sirikhettanagarindo Sativaraja tarn anesi

viittavacanena

Saddhammakittithero pi Ketiimatmagare kalam kato tato paccha thokam^ kahxm atikkamitviX Mahasameti.

na^

sadhiijjanathero tatth 'eva

kalam

akasi.

pana kaUyuge dvadasadhike navasampatte Hamsavatinagare Anekasetibhindassa rahfio kale Ketumatinagarato Hamsavatinagaram agamasi. Tato paccha ticattalisavassiko hutva kaliyuge terasadhike navavassasate Moh-ghah-byanarapatirahno ^ krde puna Jeyyapuranagaram sampatto hutvil Jetavanaviharasamipe ekissam guhayam nisidi. Maha-Ariyavamsaganikassa Jetavanatherassa santike upasamkami. Tasmih ca kale Jetavanathero gilano hutva Mayi kalam kate mama thanam adhuna Hamsavatinagarato agato
Tisasanadhajathero
vassasate
:

Tisasanadhajo
vissati tassa

nama

thero
ti

niyyadessami sanadhajathero purimayame supinam passi matakalebaram samipam agacchati ti, majjhimayame pana tam matakale-

parigganhitum samattho bhacintesi. Tasmim khane Tisa-

baram guhayam

pavisati

ti,

mamsam
vam

satthena chindati

pacchimayame matakalebarassa ti. Atha supinam passitabha-

attano samipe sayantassa ekassa samanerassa arocesi. Arocetva ca pana parittam bhanetvas nisidantass 'eva Jetavane thero tam pakkositva Jetavanavihriram tassa

Tisasanadhajathero ca Jetavanavihfire nisiniyyadesi. ditva gandham vacetva nisidi; Moh-ghah-byanarapatiraja ca tassa anuggahani akasi.

^ ^ D. sokani. A. omits na. A. Cattha" D. Ca-hih. s B. khanitva. A. Mo-byu B. Moh-gliah-dhya

-^
Paccba
kalijaige

102

f-

naravassasate sampatte Anekasetibhindo nama raja EatanaHamsavatinagarindo puranagaram vijayitvii ekam viharam karapetva tassa adasi. So ca Tisasanadbajathero Arimaddananagare Arabanta-

solasadhike^

ganavamsiko ti dattbabbo. Tassa pana sissii anekasatapamana ^ lajjino abesum. Tesii pana sissesu Varababutbero, Bbumiiiikbananagaravasi3 tbero, Mabarattbagamavasino tayo mabatbera ti hue panca tbera visesato pariyattikovida ti. ca mabaUakakale Tisasanadbajatbero anapanasatiganbi.

kammattbauam gabetva arannam pavisitva vivekattbanam Tada Jetavanaganadayo Arabantaganavamsa yeva

aparabbage yeva tesam sissanusissaparamparasu keci bbikkbu siraccbadanam nanavannapatimanditafi ca tabivantam gabetva acaravikaram apajjimsu. Kalijaige ekavassadbike sabasse sampatte Ukkamsiko nama raja vibaram krirapetva Tisasanadbajatberassa sissabbiitassa Varababutberassa sissabbutassa Maba-Ratanakarassa

nama

tberassa adasi.

Maba-Ratanakaratbero Ukkamsikaranno Sirisudbammaraja-Mabadbipatl ti namalaucbam Cbandrdamkaram saddanettinayebi-^ abamkaritva dassitam RajindarajaSo

ca

bbidbeyya-dlpanims nama gandbam akasi.

Tan

ca

gandbam

parivisodbanattbaya

Pabbatantar-

abbidbeyyassa^ mabatberassa

niyyadesi. Tisasanadbajatberassa sissabbtitesu Mabarattbagamavasisu tisu bbatikatberesii7 jettbo nisam gubasu^ vasanto pariyattim vacetva
nisidi.

Sativaraja ca tasmim tbere ativiya pasanno abosi. No-na-ra-mab9 namakassa ranno kale pi ciilapita ekam vibaram karfipetva tass'eva adasi.

'

vJ
'^

= A. sodasadbike. S. sabassa A. Bbiimininildiana B. Bbuminikba" Min: kbana A. Kbandabimkara

S. "dbipati.

^
7
">

B. tiropabbatabbidbeyyassa. D. natika" B. tisarabasu A. D. nisaiigubasu. A. Min: No-iia-mab.

**

-^
Ukkamsikaranno
'

103

H$-

kale pi

Mamvanna-namake pabbate
Tesu Mabarattliagama-

Tisasanadbajatherassa jettbabhatikatberassa ca nivasattbanabbiite Jetavanavibare Kauittbatbero pi tesani yeva gandbam vacetva nisldi.

viharam karilpetva tass'eva adasi. vasitberesu majjbimatbero pi

Ettba

nivasattbanabbutesu yeva vibaresu gandbam vacetva nisidi, ca Tisasanadbajatbero iiama bijji-alajjivasena

dubbidbo. Yatbavuttatbero pana

lajji yevil ti

dattbabbo.

Alajji pana imasmim tberaparamparildassane na iccliitabbo. Abijjibbutassa pana Tisasanadbajatberassa vattbuiu

idba

ajjbiipekkbissama payojanabbava gandbassa papaiicupagamanattba ti. No-ua-ra-mah ^ namakassa rafino kale Jeyyapure Suvannagubavasi-3 mabatbero Dakkbinarama-vibaravasI mabiitbero Catubbumika-vibaravasi mabatbero Toii-bbl-lub'* vibaravasi mabatbero ca Tisasanadbajatberassa saddbivibarika yeva. Tesam pana vattbum pi gandbavittbarabbayena na vadama. Lajjiganavamsika ete tis vijananam^ eva
b'ettba

avatva

pamanan

ti.

Kaliyuge ekasattbadbike navavassasate sampatte pbaggunamasassa junbapakkbadutiyadivase sukkavrire Ratanapuranagaram dutiyam mapetva No-na-ra-mah 7 nama raja
rajjam karesi. Sibasuradbammaraja ti pi namalancbam Tom-bbi-lub-vibaravasimabatberassa ^ uddissa patigganbi.

catubbumikavibriram karapesi, cattari mabamunicetiyani pi karapesi. Vibaracetiyesu anittbitesii yeva Sinninagaram nikkbamitva tattba veram^ vilpasamapetva paccagatakrde

saiikbarasabbavam anatikkamanato devamgato abosi. Abo vata saiikbaradbamma ti.

'

A. B. D. Ukkamsiya A. Noiu-bba-ra-myab-

B.

Nom

ra

mab D.

Kno-iia'

ra-mah.
5
-*

5 7
'^

A. B. "gubavasimba vasl. Min: To-na-ti A. Tom-bbl-lyab D. To-iia-", / D. bi. Min:^ vijanam. A. nab-ra D. Niio-ua-ra-mah-so-na. D. A. B. "tberam. A. veraiigu Min: veri. .;;,:..,,...
.
.

*^

..

-^
Honti
c'ettha:

104

i<r-

Seyyatlia vanijanam va gbaragolikarupakam'

Tarn tarn disam bbamitva^ va sisam

tliapesi^ uttaraiu

Evam

lokamhi satta* ca sanclliicutlnam antare

ti.

Yatha tatha bhamitva va ante tbapenti santanans

Ivaliyiige

sattasattbadbike

navavassasate pbaggunamati

sassa

kalapakkbaterasamiyam tassa jettbaputto pitusan-

takam rajjam ganbi.

l)i

Mabadbammaraja

namalaiicban

Pitu kale anittbitani cetiyani puna karapesi. Catubbumikavibarafi ca nittbam gamapetva^ Tom-bbi-liib 7
patigganbi.

mabatberassa paralokam gantva avijjamanattaya* Catuti bliumikavibaravasimabatberassa dassilmi antepurani

pakkosapesi.

Tbero dve varani pakkosiyamano pi nagaccbi. Tatiyavare pana babii saddbivibarika: Antepuram gantva pavisatba9, na bi sakka rafina va pakkosito patikkbipitun ti
abamsu.

Atba tbero evam aba: Abam avuso rattbapilanapindaEvam pi sace tumbe patam bbunjitum na iccbami. ranno santikam gantiim, evam sati idani ranno iccbatba santikam abam gamissami ti antepuram pavisi,
Pavisitva ranna saddbim sallapam katva:

Ayam

vibaro

arafmavasinam bbikkbimain asappayo ti patikkbipi. Evam pana bbante sati, tasmim vibiire nisidiyamanam tberam
upadissatba
ti.

KbanittbipadavibaravasI mabaraja tbero

pariyattivisarado sikkbrdvamo, tassa datum vattati ti. Atba raja tassa tarn vibaram adasi Mabasamgbanatbo
ti

nisidi.

namalaficbam ])i adasi. So tattba pariyattim vacetva Tassa pana vibarassa parivfirabbi'itesu cattallsaya

'

^ 5

^
^

A. sara gotikaramakam. D. S. A. samitva D. corr. from bba ^ D. A. B. tbapeti. A. sattba. B. santanunti D. san natun. ^ D. B. nittbam gabapetva. To-na- ^ B. A. B. avijjabanataya. pavisati.

-^
viharesii

105

f<$-

uttaraya

anudisaya

Varabhisamghanatlio

uama

thero

ekasmim vihare vasanto Manikimdalavatthum

Marammabhasaya
^

akasi.

Pacchimaya anudisaya ekasmim vihare vasanto eko thero Sattarajadhammavatthum Marammabhasaya^ akasi. Tasmih ca kale Bah-mam-akyo Acara-akyo ti dvinnam bhikkhimain ca lokadhammesu chekataya dve vihare katva
adasi.

Te pana dve thera vedasatthakovida pariyattipatipattisu pana manda Ramahharatthato agata. Te pana theraparamparaya na ganenti porana. Kaliyuge tisattatadhike 3 navavassasate sampatte Mahamunicetiyassa puratthimadisabhage
cattriro

vihare

kara-

petva

catmmam theranam

adasi.

Te ca thera tattha nislditva sasanam pagganhimsu. Tasmim yeva krile Badaravanavasi nama eko pi thero
So pi pariyattivisarado Chapadavamsiko. So ca thero yavajlvain yathabalam sasanam pagganhitva dutiyabhave Calanganagare ekissa itthiya kucchimhi patisandhini
atthi.

Dasamasaccayena kaliyuge cattallsadhike navaganhi. vassasate sampatte budhavare vijayitva terasavassikakale

sasane pabbajitva pariyattim ugganhi. Sirikhettanagarindo raja Sirikhettanagaram anetva Sirikhettanagare Samanero
ti

namena pakato hutva kaliyuge catupannasadhike nava-

vassasate sampatte

kam

pannarasavassikakiile Vessantarajatakabyalanikaravasena bandhi. Paripunnavisativassakale Sirikhettanagare yeva Sirikhettanagarindo Veravijayo

nama

raja anuggahetva upasampadalihumiyam patitthahi^. Pacchimapakkhadhiko nama rajiX Sirikhettanagaram attano hatthagatam akasi. Tasmih ca kale tarn theram anetva Ratanapuranagare vasapesi. Siirakitcinamarahho kanittha-

bhatiko

Eravatlnaditlre

catubhumikavihiiram

karapetva
ti

tassa therassa adasi.

Raja ca Tipitakalaiukaro

nama-

lahcham

adasi.

3
t

^ A. B. oimt. D. majjhi Min: adhikena. B. patitthati Min: patitthahi.

-^

106

H5-

Kaliyuge vassasahasse sampatte phaggunamasassa punnamiyam satthivassiko hutva Tiriyapabbatam gaiitva aranna-

vasam
viliaram

vasi.

Dvevassadliike
tass
'eva

vassasahasse
therassa

raja

kfirapetva

aclasi.

tasmim So pana

Tipitakalarakaratliero Sirikhettanagare Navaiigakanclare Pattalaiikassa Atulavamsatherassa vamsiko. Sirikhettana-

gare Navangakandare Suvannavihare vasantassa tassa therassa kittighoso sabbattha patthari. Jeyyapure Eravatinadltire Catiibhumikavihare vasanakale Atthasaiiniya adito
visati

gathanam samvannaiiam

akasi.

Siirakittinamakassa

kanitthabhatikassa
akasi.

yacanam arab-

bha Yasavaddhanavatthum ^ ca
karanno
thapesi.
kfile

Tiriyapabbate va-

sanakale Vinayrilamkaratikam akasi.

Pacchimapakkhadhi-

Mahasamghanathatheram saingharajabhave
Tasmih ca

So ca sanigharaja ativiya pariyattivisarado. krde E-atanapuranagare pi Ariyalamkarathero

attlii.

nama eko

So pana Tipitakrdamkaratherena samafianathamo

vayasa pi samanavassiko.

Tesu Tipitakalamkarathero gandhantarabahussutatthane

adhiko, Ariyalamkarathero pana dhatupaccayavibhagatthane adhiko ti datthabbo. Paccha pana Ukkamsikarahho kale
te pi dve thera raiiho acariya hutva

sasanam pagganhimsu. Tesu Ariyfilamkarathero aparabhage krdam karitva tassa

therassa

saddhiviharikassa

Dutiya-Ariyalamkaratherassa

Rajamaniculacetiyassa samipe Dakkhinavanaramam nama viharam kfirapetva adasi. Ukkamsiko nama raja pana So ca kaliyuge chanavutadhike jinasasane bahiipakaro.
navavassasate rajjam patto; rajjam pana patva Siridhammasokaraja viya cattari vassani atikkamitva muddhabhise-

kampatiggahetva^ Sirisudhammaraja-Mahadhipati ti namalaficham pi patigganhi. Ekasmira pana samaye Hamsavatlnagaram gantva tattha nisidi. Atlia Ramahharatthavasino evam ahamsu: Marammikabhiklchii nfima pariyattikovida vedasatthahhuno natthi ti. Tarn sutva raja

B. Yasavaddhana

Min:

pari

-^

107

H^
sasanam
pesesi:

Catubhiimikaviliaravasitherassa santikam

Timsavassika cattallsavassika va pariyattikovida vedasatthanfmno bhikkhu Raraannaratthaiii mama santikam pesetlia

ti.

Atlia CatubhumikaviharavasI thero Tipitakalamkaram

saddliiqi timsamat-

Tilokalamkaram Tisasanrdamkarafi ca
telii

bhikkhidii

pesesi.
'^

Mo-dho-cetiyassa
adasi.

Hamsavatinagaram pana patva puratthimabhage vihare karapetva tesam

Uposathadivasesu sudhammasalayam Ramafinaratthavasino

tibi

pariyattikovide vedasattliannimo sannipatripetva tehi therehi saddbim katbasallapam karapesi. Atba

Ramafinarattbavasino bhikkhii evam ahamsu: Pubbe pana mayam Marammarattbe pariyattikovida vedasatthaniiuno natthi ti mannama. Idani Marammarattbavasino ativiya
pariyattikovida vedasattbaiiiiuno ti. Aparabbage kaliyuge clianavutadbike navavassasate sampatte raja Eatanapura-

nagaram paccagaccbi. Te pi tbera^ paccagantukama Ramannarattbe padbrmabbiitassa

namadbeyyassa ^ mabatberassa santikam vandanattbaya agamamsu. Tada Tilokagariitbero pi tebi saddbim sallapam katva
Tilokagarii
ti

evam aba: Tumbesu pana Tipitakalamkaratbero patbamam avasavibaram labbissatl ti. Kasma pana bbante evam avoca ti vutte ayam pana pindaya caranto pi antaramagge veluvettadmi labbitva gabetva vibare patisamkbaranam akasi. Tasmrdiam^ evam vadami. Loke vibrire patisamkbaranaslla bbikkbu sigbam eva avasavibaram bibbantl ti
porunatbera abamsu
ti

aba.

Ratanapuranagaram paccagaccbiinsu. Tilokagarutberassa vacananurupam eva Tipitakfdamkaratbero sabbapi

Te

patbamam avasavibaram labbi ti. Kabyuge pana navavassadbike vassasabasse sampatte raiino kanittbo kalam akasi. Atba ranfio putto ucca-^ santbavam katva tesarn vacanam nagarabbojako^brdajanebi
'

A. S. corr. He-te
S.

S. tepitakattliera.

A. Silogarumuti namadbeyassa namatberassa.

Tam

abam.

A. Uccanagarato eko.

-^
adiyitva

108

f^

paccusakale pitaram gliatetukamo antepuram sahasa pavisi. Kaja ca anaggham^ muddikam gahetva Nandajeyyena

nama amaccena Eajayodhena nama amaccena

ca saddhim amiataravesena nagarato nikkliamitviX Rajatavrilukanadim Tasmin ca kale eko samanero matapitunam sampatto. gehe pindapatam anessami ti khuddakanavaya nadiyam

Atha tarn samaneram disva agacchi. ainlie bliante paratiram navaya anelii

raja
ti.

evam aha:

Samanero ca

aha: Sace upasaka tumhe paratiram aneyyam bhattakrde atikkameyyan ti. Atha raja: Amhe yeva sigham anehi

imam muddikam dassami

ti

assasetva anetum okasam yaci.

Atha samanero karuiihapattam vacanam sutva paraAtha Catubhiimikaviharam patva tasmim tirani anesi.
sahbam pi karanam arocetva evam aha: Sace bhante amhe ganhitum^ agacchey}' am 3 te nivaretha Thero ca: Mayani maharaja samana na sakka evani ti. nivaretum; evam pi eko upayo atthi. Nisinnaviharavasi thero
vihare therassa

pana gihikammesii

Tarn pakkosetva karanam cintetuni ynttan ti. Atha tarn, pakkosetva tam attham arocetva raja idam avoca: Sace bhante amhe ganhitum agaccheyymn, atha kenacid eva upayena te nivaretha ti. Atha so thero evam aha: Tena hi maharaja ma kihci soci ma bhayi, viharamajjhe sirigabbham pavisitva nisidatha ti vatva pindaya acarante bhikkhii samanere sannipiltapetva
ativiya cheko.
'*

visum visum: Dandahattha hutva ekassa pi purisassa viharam pavisitum okasam ma detha ti vatva senam viya
bruhesi.

Samantaviharesu

pi

vasante

bhikkhii-samanere

pakkosi.

neranam

kira agantva sannipatanam bhikkhusamaThero te vihare atirekasahassamattam ahosi.

Tada

dvarakotthakesu s agatamagge ca visum visum dandahattha hutva arakkhanatthaya thapesi. Yatha vad(lhaki sukaro vyagghassa^ nivara^iatthaya visum visum siikare samvidhaya

'

^
5

^ A. anaiigam. A. bhanituni. ^ Min: A. B. agaccheyya. pakkosapetva. B. "guttakesu D. kudda Min: kotta A. vyaggyassa.

^
thapesi

109

H$-

ti. Atha puttassa yodha pi rajanam gahetum na sakka^ Bhikkhusamaneranam garavavasena balakkarena maretva pavisitum na visahanti bhikkhusamaneranam

bahullataya ca,

Tasmim yeva samvacchare assayujjamasassa kalapakkhapahcamito yava kattikamasassa kalapakkhapaiicami vihare yeva raja niliyitva^ nisidi. Atha antepuravasika amacca puttam apanetva rajanam anetva rajje thapesum. Raja ca puna rajjam patva vihare nisinnakale ma bhayi maharaja tvam jinessati ti rahiio arocentassa vedasatthafmuno ekassa bliikkhussa Ca-iiahkhum3 cetiyassa asannatthane ekam viharam karapetva adasi. Dhammanandarajagurii ti namalancham pi adasi. Tassa pana vijatatthanabhutam

gamam
ti

nissaya

Marammavoharena Ren-nat-ca-ka-ro-da +

samaniia ahosi.

Eaja ca puna rajjam patva tasmim yeva samvacchare kattikamasassa kalapakkhacuddasamiyam sabbe pi mahathere nimantetva rajageham pavesetvas pindapatena bhojesi.

Atha raja evam aha: Catubhiimikavasi thero samparayikatthavaho^ acariyo. NisinnaviharavasI thero pana ditthadhammikatthavaho ti evam Rajavamse vuttam. Poranapotthakesu pana: Catubhiimikaviharavasi thero ekantasamano acariyo NisinnaviharavasI thero pana yodharaho yodha-

kamme7 cheko

ti

raja aha

ti

vuttam.

Raja kira sampa-

rayikattham^ anupekkhitva9 dinnakale Nisinnaviharatherassa na adasi. Kadaci kadaci pana ditthadhammikattham anupekkhitva tassa visum adasi ti; ettha ca yasma Nisinnaviharavasl thero rahno bhayehi^ nivaranatthaya arakkham

akasi na paresam vihethanatthaya anattikapayogo " ca na

'^

^
7

9 ''

B. puttassa pi rajanam gahetum na sakka yodha pi. j B. nihiyitva. A. Chattha-khum. B. Ka-ca-kri-roiii A. Ta-cani-ka-ro-ha. S. D. A. B. pavisetva. A. B. i)arayikatt" D. kattha maho. ^ A. B. "attaru. S. A. Yodharaho yeva kamme. ' B. anumapekkhitva A. anapekkhitva. B. arehi.

A. "yoge.

-^
dissati
yelii

110

H^
Saddhatissaranno bhatlierehi

tasma^

nattlii apattidoso.

katapayogo viya datthabbo. Catubhumikavihriravasl tliero pana Khanitthipadagame

^

nivaranattliam

arahantehi

jato Arimaddanapure Araliantatheraganapabhavo yattha katthaci gantva afmesam bhikklmnam acaram yatliabliiitamj
janitva'^ telii

catupaccayasambhogo na katapubbo antamaso na pivitapubbams tarn tarn thanam pi^ cammaiidakam pi kbandam gabetva yeva gamanasilo. Ukkamsikaraja pana Sirikhettanagare Dvattaponkarafma kfirapita-cetiyasanthanam gabetva Rajamaniciilam nama cetiyam akasi. Tarn
7 pana cetiyam parimandalato tibattbasatapamanam ubbedhato^ pi ettakam eva. Tassa pana cetiyassa catiisu passesu^ cattaro vibare karapesi; purattbimapasse Pubbavanaramo nama vibaro, dakkbinapasse pana Dakkbinavanaramo nama, paccbimapasse Paccbimavanriramo nama, uttarapasse Uttaravanaramo nama vibaro. Tesu catiisu vibaresii Uttaravanaramo nama vibaro asanipataggina dayhitva' vinassi. Avasese pana tayo vibare pariyattikovidanam tinnam Nrimabxncbam pi tesam adasi. mabatheranam adasi. Pacchimassa railfio kale yeva uttarapasse vibaram karapesi. Tasmim pana cetiye chattam anarojDetva yeva so raja Tesu pana catiisu vibaresu nisinnanam devam gato. Dakkbinavanaramavibaravasi mabatbero Kaccatberanam yanagandbassa attbam cbabbidbebi samvannananayebi Paccbimaalamkaritva Marammabbasaya samvannesi.

vanriramaviharavasi

tbero

pana Nyasassa

samvannanam

cbabi nayebi alamkaritva akasi. Kaliyuge dasavassadbike saliasse sampatte tassa raiino

Sirinandadbammaraja - Pavaradbipatiraja rajjam Pituno rajagebam bbinditvil vibaram karapetva karesi. Tilokrdamkarassa nama mabatberassa adasi. Ariyalamputto

'

J 5 7

^ Min: con: "nagare. A. kasma. A. janetva. D. acarajatabhiitam. ^ A. thanan ti. A. na pivanapubba. A. pubbedliato. Min: corr. parimanam. ^ Min: dabitva. A. B. vassesu.
'^
*^

-^
karathero ca

111

H^

nama

Tipitakrilamkaratherena samafianathasisso
ti datthabbo. Jeyyapiire catubhumika-

massa' Ariyrilamkaratherassa

Ayan

c'attho hettha dassito.

Atulaviharam karapetva Dathiinagarajagurutherassa adasi. So ca thero Niruttisarainaiijiisani nama Nyasasamvanna-

nam

akasi.

Kaliyuge dvadasildhike vassasahasse sampatte phaggunamase sotapanna nama arakkhadevata anfiattha gamissama ti ahamsii ti nagara supinam passauta hutva bahu sannipatitva devapujam akamsu. Devatanam pana samkamanam

nama

natthi;

pubbanimittam

ev'

etan

ti

dattbabbam.

Tasmiii ca kale Cinarariuo^ yodba agantva Marammarattbam dusesum. Sasanam abbbapaticcbamio viya cando

dubbalam

abosi.

Kaliyuge terasadbike vassasaliasse sampatte tassa rafmo

kanittho MahapaYaradliammaiTija-Lokadbipati nama raja rajjam karesi. Tasmin ca kfde lokasamketavasena pufinam

mandam
gebam
Tato

bbavissati
j

ti

vedasattbanfiubi rirocitatta lokasam-

ketavasen 'eva

abhinavapufinuppadanattliam Kliandbavarakarapetva tavakrdikavasena samkamitva nisidi.

aparabliage Uttaragebam bbinditva tasmim yeva vibriram kruTipetva ekassa mabatberassa adasi. tbane

Dakkbinagebam pana nagarassa piirattbimadisabbfige vibaram karapetva Aggadbammalamkaratberassa adasi. So ca tbero Kaccayanagandbassa ca Abbidbammattbasamgabassa c'eva Matika-Dbatulcatba-Yamaka-Pattbananan
ca attbani
vibaram'^

Marammabbasaya

yojesi.

Uparaja ca mabasetuno pamukhe tbane Sovannamayakarapetva Uttaragebavibaravasitberassa anteTasmim yeva tbane vasikassa Jinaramatberassa adasi.
nanaratanavicitram

vibaram karapetva tass 'eva tberassa antevasikassa Gunagandbatberassa adasi. So pana tbero Khya-nah-tvam game vijatos vaye pana
sampatte Ratanapuranagaram gantva pariyattim ugganbitva
^ -

A. samannanatbamassa. A. Kbinarafino B. corr. Min: corr. kbina ^ B, Min: Sovannamaba" A. saiukbeta"

'

pi jatu.

-^
tato

112

H5'

Padumanagare Badaragame nisiditva pacchiX Kliya-nah-tvam -game catubi paccayehi kilamato Tasmiii ca kale tasmim game Mokkhassa hutva vasi. nama purisassa santike ekam auaggharii manim raja
puna
labhitva ativiya
-5

nivattitva

mamayi. Khya-iiali-tvam Mokkhamani

ti

pakato

aliosi.

Atha Uttaragehaviharavasl thero aba: Kbya-iiab-tvam gamake na mani yeva anaggbam atba kbo eko pi tbero
Gunagaiidbo nama pariyattikovido anaggbo yeva'^ ti. Atba tain sutva raja tam pakkosetva catiibi paccayebi upattbambbetva pujam akasi. Sabassorodbagame Gunasaro nama tbero Palinagame Sujato nama tbero ca Gunagandbattberassa sissa yeva abesum. Ekasmifi ca kale Tiriyapabbatavibaravasi mabatbero

bbikkbusamgbamajjbe Aggadbammalarpkaratberam kilanavasena evam aba: Ambesu avuso antaradbayamanesus tvam loke eko gandbakovidatbero bbavissati^ manne ti. Atba

Aggadbammalamkaro evam aba: Tumbesu bbante

antara;

dbayamanesu mayam gandbakovida na bbaveyyama ko nama puggalo loke gandbakovido bbavissati ti. Poranapottbakesu pana Ariyalamkarattbero Na nu pan' idani^ mayam gandbakovida na tava bbavama ti evam aba ti vuttam. So Aggadbammalamkaratbero yeva raiina yacito Rajavamsasamkbepam pi akasi. So pana tbero amaccaEkasmifi ca kale binayavattako^ eko maba-amacco l^utto. raniio santikam attana upaladdbaparibbogam sabbam gavibaram betva agantva Aggadbammrdamkaratberena saddbim sallapam akasi. Sallapam pana katva sabbam paribbogam tberassa dassetva: Sace bbante tvam gibi bbaveyyasi ettakam paribbogani labbissasi ti^ aba. Tbero
:

pi

evam aba: Tumbakam pana ettako paribbogo ambakam

^ ^

]\[in:

4 5
7

B. Bbadunagare A. Banda S. corr. Baddba Padara'^ A. B. D. atlva. A. anaggbo vido yeva. ^ A. B. antaradbarayamanesu. Min: bbavissasi. ^ B. na nu padani. A. B. binayavattako.
>

All

MSS.

labbissati

ti.

-^
samananam
santanam
idafi

113

r^

vaccakiitim

asubliabhavanam bhavetva pavi-

pufifiain

ca

pana

kalam nagghati solasin ti. Kificapi vacanam Sasanavamse apadanam' hoti.

Pubbacariyasiliehi pana vuttavacanam yava^ apannakotika saritabbam eva ti manasikarontena viittan ti.

Kaliyuge

pana catutimsadhike vassasahasse

sampatte
Mahasilia-

tassa putto Naravaro

nama

raja rajjara karesi.

suradhammaraja
kale

namalancham-' patigganhi. Tassa raiirio cetiyassa samipe Jetavanavihare eko daharabhikkhu gandhacheko pi gandhos ugganhanto
ti

ca Ca-Nah-klmm *
balakrile"^

samano
litva

brdacittena akulito^
^

hutva vaccakiipe

vatatapehi bahisukkhasakliena

paticcliadito

dandena

alu-

diiggandho,

viya

cittasantane^

pariyattivatatapehi

bahisukkhabhavena paticcliadite kenacid eva ruparammanadina aliilitva kilesasattisamkhato duggandlio vayitva hlnayavattissami ti cintetva, gihivattbani gahetva, saddhim
sahayabhikkhiihi naditittham agamasi. Antaramagge tava bbikkhubhaven' eva cetiyam vandissami ti gibivatthani

sahayanam batthe tbapetva cetiyam paniukhe lenam

sitva vanditva nisidi.

pavi-

agantva
akasi:

balii

Atba eka daharittlii cetiyanganam lenam nisiditva udakam sincitva pattbanam

Imina punnakammena ^ sabbehi apayadidukkbebi moceyyami, bbave bbave ca binayavattakassa purisassa padacarika na bliaveyyami ti.

Atba

tarn

sutva

dabarabbikkhu
ti

evam
;

cintesi:

Idani

abam

hinayavattissami

cintetva agato

ayam

pi dabaritthi

liTnayavattakassa purisassa

padacFirika n;i bbaveyyami ti akasi. Idani tarn dabarittbim kriranam puccbispatthanam sami ti. Evam pana cintetva babi lenam nikkliamitva tam
dabarittbina

karanam

piiccbi.

3 5
7

B, apadbanara. B. laddbalaficbam.

Min: gandbam. Min: rdvulilco.

D. ya ca Min: apannakatika.^ 4 Min: Nah-kbumD. Na A. B. krilena.

A. lahusukkassavena B. siikkbabbavena
S.

Min

sukkha

sakliena.
9

D. sandbane.

'"

D. pufinena kammena.
8

Sasana-Vamsa.

-^

11-i

H5-

Kasma pana tvain hinayavattakassa purisassa padacarika na bhaveyyami ti patthanam karosi ti. Hinayavattakassa bliante purisassa padactirika na bhaveyyami ti vuttavacanain balapiirisassa padacarika na bha^ veyyaml ti vuttavacanena nana na hoti \ sadisattam eva 3. brdo yeva nama? Sace pana bhante Na nu hinayavattako hinayavattako brdo nama na bhaveyya ko nama loke balo bbaveyya?4 Bhikkhu nama hi parehi dinnam civarapindapiTitasenasanam paribhunjitva

sukham

vasati; sace

gandham

ugganhitukamo bhaveyya yathakamams yeva gandham ugganhitum okasarn kibhati. Evam i^ana ahutva, alasiko
yeva bhuhjitva, sayitva nisiditum iccheyya, evam pi yathakamam bhuhjitum sayitum okasam labhati. Evam pi samano parassa daso homi darassa kimkaro homi ti akathento
viya hutva hinayavatteyya so loke ahnehi brdehi adhiko brdo ti aham maiihami. Sace pana balatarassa bhariya bhaveyya aham balatari bhaveyyan ti vutte so dahara-

bhikkhu^ samvegam apajjitva bahi nagaradvaram nikkhamitva vanaraganena vina jhayanto viya vanaro jhayitva
nisidi.

Atha sahaya agantva gihivatthani ganhahi ti pakkosimsu, Tasmim kale so daharabhikkhu Agacchatha bhavanto ti
:

vatva sabbam karanam tesam acikkhitva: Idani pana bha-

vanto hinayavattehi
icchami.

ti^

muggarena pahareyya,

sace yo koci agantva mama sisam evam sante pi hinayavattitum na

manasa

pi

Ito patthaya yavajivitapariyanta hinayavattitum na cintayissami ti vatva Eravatinadim taritva

Jeyyapuram agamasi. Tada kira daharitthi devata bhaveyya na manussitthi ti tarn vadanti pandita ti.
Jeyyapuram pana patva pariyattikovidanam mahathera-

nam

santike

nayam gahetva Puhnacetiyassa dakkhinadisanisidi.

bhage ekasmim vihare

Pariyattira

vacetva atha

'

3 5

^
7

D. A. D. A. A.

nayo

ti.

B. eva ti. karamara.

omits

D. attham B. "attakam. + A. bhaveyyasi.

to

from akathento

daharabhikkhu.

B.

hi.

-$H

115

Kr-

kamena tam-tam-disahi

bliikklm-samaneiTi

aj?antva

tassa

santike pariyattim ugganhimsu. Avasam alabhitva keci bhikkhu-samanera

chaditva nisidimsii.

Ekasmim
ti

cetiyam vandissami

chattani pi kale raja nikkhamitva Punfiacetiyanganam pavisi. Atha chattaai

cbadetva, iiisinne l^hikkhii disvii guhaya saddhim viharam karapetva tassa bhikkluissa adasi Tilokagarii ti pi nama-

lancham
iko

adasi.

Sukliavoharattham
ti

katva Tilogagarii
sattavassiko
akasi.

voharimsu\

pana kakaralopam Tassa pana saddhiviharbhikkhii

Tejodlpo

nama

Parittatikam

Aparabhilge pana Tilokalamkaro ti namalaiicham adasi. Evani Tejodipo nama bhikkhu Naravararanfio kale Parittatikam akasi ti datthabbam, keci pana Pacchimapakkhadhikaranno kale ti vadanti. Ekasmim pana kale Tiriyapabbataviharavasi mahathero

Padacetiyam vandanatthaya gantva paccagatakale Kukhananagare Suvannaguliayam Jambudhajatherassa santikam Te ca mahathera annamafmam pavisitva sallapam akasi. passitva sallapitva ativiya pamodimsu; lokasmim hi balo balena pandito panditena saddhim ativiya pamodati ti.

Te ca dve

thera samanavassika.

Tiriyapabbataviharavasi

mahathero tena saddhim sallapam katva paccha gacchi. Jambudhajathero ca maggam acikkhituni anugacchi. Atha Tiriyaj)abbataviharavasl mahathero Jambudhajatheram aha: Ahain bhante rajavallabho homi rajaguru; tvam yeva mama
purato

gacchahi

ti.

Atha Jambudhajathero

pi

Tiriya-

pabbataviharavasitheram aha: Tvam bhante rajavallabho bhavasi rajaguru. Loke rajaguru nama padhanabhave^

tasma tvam yeva mama purato gacchahi ti. Ettha ca dve pi mahathera ahhamahham garavavasena lokavattam apekkhitva3 evam ahamsu ti datthabbam. Tiriyapabbatathito,

Ratanapuranagaram patva Rajavamsapabbatam gantva araniiavasam vasi. Atha Ukkamsiko raja kanitthenaSurakittinamena saddhim
^

viharavasi mahathero pi

B. voharimsu. B. pekkhitva.

A. pamanabhave.

->

116

r^-

mantesi: Sace tvam vane^ theram pathamam passasi^ tvam yeva vihriram kriiTipetva therassa daclahi; sace panaham pathamam passeyyam aham viliaram katva dadami ti. Atha kanittho pathamam passitva Tiriyapabbatakandare Jetavanam nama viharam karapetva adasi. Idafi ca vacanam: Sadhujananam gunam3 ekavaram

pitisomanassam4 uppajji; tena pimnakammena tena pitisomanassena sattakkhattum devarajjasampattim sattakkhattum manussarajjasampattim patihibhl ti vuttatta sadhu-

jananam gimam anussaritva puhhavisesalabhatthayas vuttam. mahathero ca Jambudhaja-. Tiriyapabbataviharavasi therassa gnnam Ukkamsikarahho arocesi. Eaja ca ativiya
pasiditva

Jambudhajo ti miilaname dipasaddena yojetva Jambudlpadhajo ti namalaiicham adasi. nama Dhammanandatherassa^ ca Jambudhajathero Dhammanandathero ca Jotipmihatherassa saddhivihririko Te ca thera Arahantaganavamsika. saddhivihririko.
Jambudhajathero pana Vinayapaliya atthakathaya ca atthayojanam Marammabhasaya akasi. Maniratano nama pana thero Atthasrdini-Sammohavinodani-Kankhavitaranlattliakathanam Abhidhammatthavibhavani-Sainkhepavannana-tikanau ca attham Marammabhasaya yojesi. Mulavasagame ca Pubbaramaviharavasi Giilhatthadlpanim nama gandham Visnddhimaggaganthipadatthah ca mulabhasaya akasi. Nettipaliya ca attham Marammabhasaya yojesi. So pana thero pubbe gamavasi hutva sisavethanatalapattani7 gahetvii acariyapavenivasena vinayavilomacaram Paccha pana tarn acarani vissajjitva arahhavasam cari.
vasi^.

So pi thero gambhirahaniko saddatthanayesu ativiya

' ,

cheko.

Kaliyuge pana pahcatimsadhike vassasahasse sampatte kanittho Siripavaramaharaja nama bhiiprdo rajjam karesi.

'^

^
^

^ ^ A. A. passati. A. pana. sadhujjagunam. 5 A. A. pitti. labhattaya. ^ Min: A. Dhammanandha sisavethanapattani.

B. aranhavasi

vasi.

-^

117

H^

Dabbimukhajatassare pana geliam karapetva nisidanato Dabbimukbajatassaro ti namam pakatam ahosi. Tasmini pana jatassare Jeyyabhumikittim nama vibaram karapetva Sirisaddhammatherassa adasi. Babimnam pi gamavasiaraniiavasibbikkbunam anuggabam akasi. Ratanapuranagarasmim bi dasasu No-na-ra-mah-iTijavamsesu pacchima

panca rajano avicinitva yeva alajji-Lajjl-missakavasena sasanam pagganbimsu. Tada jinasasanam abbbantare cando viya atiparisuddbanx^ na abosi. Evam pi bijjino attauo attano vamsanurakkbanavasena dhammam puretum anivaritatta lajjiganavamso na bbijjati^. Tatha ab\ijino pi attano attano acariyapavenivasena vicarimsu; tena alajjiganavamso pi na bbijjatl3 ti dattbabbara. Tassa ranno kale Devacakkobbaso nama eko tbero attbi
vedasattbafmu pitakesu pana mando ti. Kaliyuge pana attbatimsadbike vassasabasse sampatte vesakbamasassa kalapakkba-attbamito pattbaya lokasamketavasena
'^

uppajjamanam bbayam nivaretum Navagubajiatlia-

yams

tena Devacakkol)basatberena katbitaniyamena

Pattbanapakaranam vacapesi* Tato paccba jettbamasassa junbapakkbe patipadadivasato E,amaniiarattbavasike bbikkbii Pattbanapakaranam vacapesi

mam

Marammikabbikkbii

mabacbanan ca
rarn karapesi.
likbitva

krirapesi

rattbavasino
raiiiio

pi

babupiijasakkaattbi-

Tassa kira

kale

pottbakam
katva

bballikarukkbaniyyasebi

manosilaya parimattham'^ Tato suvannena limpetva pitakam patittbapesi.

pattbaya yavajjatana idam pottbakakammam rattbe akamsii ti.

Maramma-

Kaliyuge sattbadbike vassasabasse sampatte assayujamasassa kalapakkba-cbattbamiyain angaravare tassa putto

rajjam karesi.

lancbam
karapesi.

Sirimabasibasiira-sudbammaraja ti naraaPitu raniio gebattbane cetiyaiii pi patigganbi.

Tassa pana Mrirajeyyaratanan

^

ti

samamia

abosi.

Min: parisuddbi. A. D. B. cbijjati. ^ A. gubaya. A.

S.

A. B. cbijjati U. sijjati. A. B. samketo paripattbam D. paripatbamani.

,''

-^i

118

H$-

Tassa pana ranuo kale Sallavatiya nama nadiya paccliima^ bhage Tunna-namake' game Gimabhilarakaro nama tliero samaneranam gamapavesanakrile ekarasam uttarasaragam karapetva sisavethanatarapattani-i pana na ganhapetva
talavantam4 eva ganliapesi.
sadcUiira
aliosi.

Eko gano hutva

Tunnagano
ti

saparivarena

Timnagames

nisidi.

tassa

samamia
adhip-

So pana

tliero pali-atthakatha-tika-gandliantaresu

payam yathabiiutam na
sissanam vacetva
nisinna
nisidi.

jani^.

Abhidbammapitakam yeva
Dlpanganagare " Taluppanagare Jayati ime cattaro thera
*

Tasmifi ca kale Ketumatinagare

Buddhankurathera^- Cittathera,
nisinno Sunantathero

'", Ulugame^ '^ bahu-andhagame Kalyanathero samaneranam gamapavesanakrde ekamsam uttarasamgam

akarapetva

sisavethanatarapattani aganhapetva " civaram parupapetva talavantam's ganhapetva sakasakaganam ovadam katva nisldimsu. Te pana thera pali-atthakatha-tika^^

gandhantaresu adhippayam yathabhutam janirasu

tisu pi

pitakesu kovida ahesum. Iccevaiii Sirimahasihastirasudhammarahho'*^ kale prirupanabhikkhidii nanahutva viriipam

ekamsikagano nama visum bhijji. Yatha pana ayamalara ayato utthaliitva visadisam hutva viruddham^? hot! ti evam bhijjamana pi gana raja'^ pamado anussuko hutva attano attano rucivasen' eva caritva nisidimsu.
apajjitva

Tesu ca dvisu ganesu parupanagane thera pali-atthakatha-tika-gandhantaresu nitatthavasena '9 vuttam vacanam
'

B. corrects to Thunna S. Tuna" 'vatthana Min: ratarapattani.

D. gunasi^

D.

5 A. talavantham B. "dandam. g. Thuna nama game. A. yayabhatam na jani B. janati. 7 A. S. Buddhangura" B. corrects to above. ' ? A. B. Dlpayanga" D. Sunanda<* Utthagame. " A. '^ B. Jayya A. Jeyya" Thaluppa" D. Tala '^ A. akarapetva. '+ A. sisavaddhana tarapatto ni aganhapetva S. a?id

'^

vattana

'5
'7

A. talavantham.
A. viraddham. D. A. nivattha"
'^

'^

S.

Min: "Ijhudhamma" ganam raja Min: ganaraja.

'^

^^

119

r^

^ nissaya nikkanldia, niddosa va liutva nisidimsii. Ekamsikagane pana tliera attano attano vado iia paliyam na ca

atthakatliasu

neva

tikasu

na pi

gandhantaresu

dissati;

imam
ti

attliam ajananta idam eva saccam mogbam anfian vatva keci pana sakasakasissanam ovadam adamsu^;

evarupa pi sissa ovadam patigganhimsu. Keci pana paliyadisii sakavadassaj anagatabliavam natva yeva aparisuddhacitta hutva sammasambuddliassa bbagavato mukbam anoloketva sammasambuddbass' eva bbagavato gunam anussaritva sakavade Tikase pasaritabattbo viya apatittbano'* ti janitva yeva ambakam vado sampatta-

bmkassa Saddbammacaritberassa vamsapabbavo ti anissayabbQtam pi 5 nissayam akamsu. Abbiitena mabatberam silavantam abbbacikkbimsu. Byasi-

namake game dittbadbammikasamparayikattbam^ anapekkbautassa blnayavattakassa dussilassa upasakassa lancbam datva ambakam vadanuriipam ekam gandbam karobi ti
uyyojetva anagate anubliaviyamanadukkbato abbayitva nis-

sayam gavesimsu

ti.

Tasmifi ca kale Nigrodba-pali-suvanna-vibaravasi tbero gamavasibbikkbuganam samitim^ katva tassa nayako butva

sisavetbanam adbarento^ amangalabbikkbu sasane ma tittbantii ti araiinavasmam bbikkbunam gandbam vikopetva

tato tato
^

pabbajesum".
Settbi-

Atba Hattbisabigamassa purattbimaya anudisaya

tale

dakkbinaya anudisaya vibare nisinne atirekapannasa bbikkbu pi pabbajessama ti cintetva gamavasibbikkbii samnabitva agamasi'^. Atba raja tam attbam siitva: Gamavasi gano pi eko arannavasl gano pi eko. Gamavasibbikkbu araniiavaslbbikkbu
^

A. B. omit
S. bbavassa.

va.
^

A. adimsu.
ti

A.

S.

ava tberassa viya vasavo

1).
7

anissayatatam pi Min:
^

omits vamsa. ^ S. A. B. "attain. 9 A. adbarenta.

B.

priti

D.

"tarn.

'"

S. omits.

" A. pabbajeyymu. 'A. sannabitva agamasi B. sannaybitva.

-^
vihetlietuiu

120

H^

na sakka sakasakavadavasena sakasakattliaiie

ti

nisiditabban
bhikkhii

rajaleklianam

pesesi.

Atlia

arannavasi-

sukham vasitum oktisam

labhimsii.

Kaliyuge chasattatadhike vassasahasse sampatte tassa rafmo putto Mahaslhasuradhammarajadhiraja nama raj jam
karesi.

So veva Suramiiiarajri

'

ti

ca Setibhindo

ti

ca

vohariyati^.

Tassa ranno kale Suvannayanalokanagamavasi-Ukkainsa-

malam3 nama therani antoyiidhanayako eko amacco anetva

Ratanaiiagarapuram
karapetva tbapesi.

patva
-

Siivannakukkutacale

vibaram
cbeko Tassa

So pali-attbakatha

tikii-

gandhantaresu ativiya
akasi.

Vannabodhanam^ nSma Likbanaiiayan ca

latta

gamassa rajuhi dinnavasena cetiyajaggaiiakamme yuttakupana ranno acariyatthane atthapetva antoyudbanayakass' eva pujanattbaya niyyadesi. Tassapi ranno kale samanerehi gamapavesanakale parupitva s pavisitabban ti ekacce vadirasu. Ekacce pana ekamsam uttarasamgam katva
pavisitabban
ti

vadinisu.

Evam annamannam

kalaliam

akamsn. Tattha Ukkamsamrda-namako tbero pfirupanagane padbano butva nanagandliesn parupanavattam eva agatan
ti

pakasimsu.

Ekanisikagane^ pana Tiriyapabbatavihara-

[padbano butva] acariyapavenidassanavasena parupanavadam7 patikkhipimsu. Atba raja ca Pbalikakbacitavibaravasitberam^ Mesuccaviharavasitberam ? Subattliatberam '^ Buddbankuratheraii
ca
ti

vasi

mabathero

ime

cattriro

tbere

dve pakkba attano attano vadam dassentii

^

vinayaviniccbakattbaiie tliapetva ti aba.

B. Suraccaraja D. Siirajja

5 5
7

A. vobariyati ti Min: voliariyati. 4 B. Min: Ukkamsapalam. Vannabodbanim. ^ Min: parupetva. B. ekamsaka A. parupapanavadam. B. raja ca Pbabkacitavibrira A. raja Kapbalika"

S.

Balikamcita. B. Meruccavibara" Min: Megbuccana '" B. Subatta

">

^
Te ca
akovida.
cattaro tliera

121

f^

hi thapetva rajavallabliamattam natthi. gunaviseso

Tesam

prili-atthalvatha-tika-gandhantaresu anno koci

Rajagurubhavattliaya
tadipaticchanne
diibbale pi
*

yatha

duggattliane

nisinne

vyaggha rukkbagacchalamige khuddakatta

ganhetum na sakkonti, evam eva te ekamsikatbere rajanam nissaya gandbesu anagatatta dubbale pi
vadavasena abhibhavitum na sakkhimsu. Ten' eva parasenaya balavatam janitva nipaccakaram dassetva verani^ sametva nisinno panditayodho viya vadam nittham apapetva yeva parupanagana
3

nisldimsii

ti.

Kaliyuge pana paucanavutadhike vassasabasse sampatte tassa putto Maharajadbipati nama rajjam karesi. Paccba pana terasadbike sate-* vassasabasse ca sampatte Ramaiiuarattbindo raja tarn abbibbavitva anitatta Patta-Hamsavati
ti

pakatam
Tassa

abosi.

ranno

kale

Kukbananagare Jalasuttagamatos
tbapesi.
sotrira-

Nanavaram nama tberam anetva acariyattbane

cbeko sudbammasabbayam pariyattivacakanam^^^ nam7 attbaya Abbidbammattliasanigabapakaranassa padattbam patbamam akasi.

So pana tbero pali-attbakatba-tika-gandbantaresu ativiya

gantbi-

Tato paccba Attbasaliniyam gantbipadattbam Suravinicchayan ca akasi. Tato paccba tena ranna yacito Abbidbanapadipikaya
attbaiu

Marammabbasaya

yojesi.

Eafiho

namalancbam

Cbandalamkrira - Saddanetti - Vidaggadandi - vyanjanayebi^ abimkaritva dassitani Rajadhirajanamattapakasinira^ nama

gandbam

pi akasi.

"^

3
*

"
^

Min: yatba vyaggbekarukkba" A. B. verim. A. parupanaka nisidirasun ti S. parupanako. A. tberasamike sake. D. B. A. Jakyutta" 7 A. parivatti'' D. so tberfinara. A. cbandrdamkasadda" A. Rajadliirrijanrmiattapakasinim D. ^namattlia*'

-^

122

H$-

Eaja Hatthisalanrimake dese krirapitageham bhinditva satapadhane^ vihare karapetva sabbesam pi viharanam kittijeyyavasattliapanan ti namani pafinapetva^ tass' eva
therassa adasi.

Viliaranamen' eva

ca

therassa pi taiuj-

saraanna ahosi.

Tasmin ca kale ayyakaranfio* pituranno ca kale tesam dvinnam gunanam vivadavasena avippakatavacanams puna
vivadassa viipasamanatthaya attano attano vadam katbapesi. Parupanagane so thero padhano^ butva ekamsika-

gane pana Pasamsatliero

akasi.

padhano butva katbayuddbam

rajavallabbam Jeyyabbiiniisuvannavibaravasitberam tesam vadassa viniccbindanattbaya vinayadbarattbane tbapesi.

raja
ativiya

Atba

Kifica pi so pana tbero pali-attbakatba-tika-gandbantaresu tbokam yeva7 janakatta pariyattikovidesu abbobariko^

yeva

abosi.

Eajavallabbatta^

pana

raja

yatbablmtam

Yatba pana ayani ' purattbimadisa ayam pana paccbimadisa' ti evam adina disavavattbanamattam " yeva katum samattbam^^ naiigalaajanitva

vinayadbarattbane tbapesi.

kotiya samvaddbantain^3purisairi rajagare dbammaviniccba-

kamaccattbane^^ tbapeti.

Evam

eva raja

ayam

idiso

ayam

idiso

ti

ajanitva vina-

yadbarattbane tbapitatta so Jeyyabbumisuvannavibriravasithero tesam dvinnam pakkbanam dvisu vadesu ayam bbiito

ayam

abbiito

ti

vattum na sakka advfiragbare pavittbakalo

viya tada abosi.

Seyyatha pi nama mabimso'5 attano samipe tbatva devagitam gayitva devavlnam vadentassa devagandbabbassa

'

B.

pamane
karaka"

S.

^ 4

7 9
''
'^

A, A. D. A. A.

maiinapetva,

sakapamane Min: corrects to above. B. pafina" A. tberassamitam. ^ s B. D. pamano" avippagata

?

^ so-ki-beva. A. B. abbbo ^'^ S. vallabbattba. Min: "disaya. "vaccattanamattam Min: vavattana.

B. tam attbam.

Min: nangalakotiya yam vaddbannarn A. dliammaviniccbakamaccbatbane B. "viniccbikamaii '5 Min: corrects to mabino. ca tbane.
'^
'

-5H

123

H^

velusalakam paharantassa ca grimadfirakassa ^ saddesu kifici visesam na janati evain idam sampadam dattbabbam. Atba raja: Mama vijite ye ye bbikkbu yam yam
iccbanti
te
ti

te

bbikkbii

tam tam

caritva

nisidantii^

rajalekbanam tbapesi.

yatbakammam Tesam vivado tada

na vupasami. Aparabbage terasadhike sate sabasse ca sampatte Ratanapuranagaram vinassi 3. Tato paccba diitiye samvaccbare Ratanasikbanagaramapako* raja Ramanfiarattbindassa rafmo senam yavakbettato cbatakasakunams viya attano puiinanubbavena Marammarattbato^ inbaritva sakabxm pi Ramannarattbam attano
battbagatam katva rajjam karesi. Tasmiu ca kale sakala-Marammarattbavasinam cittam
pasadesi.

nara Anotattodakena'

Yatba nama suriyatapena milayantanam kumiidasincitva baritattam^ papesi evam

Marammarattbavasinam

eva Ramanfiarattbindassa senabalatapebi dukkbappattanam^ *'* c'eva bbikkbunaii gabattbanan

ca attano punfianotattodakena sincitva kayika-cetasikavasena duvidbam pi sukbam uppadesi. Sakala-Maramma-rattbavasino ca: Ayam ambakam raja Atba ekasmim ekasmim mase bodbisatto ti vobarimsu. catusu catusu^^ uposatbadivasesu bbikkbusamgbam nimantetva antepure pavesetva pindapatena bbojesi.

Rajorodbamaccebi saddbim uposatbam upavasi. Sabbepi rajorodbamaccanam gunattbaya" patbam saba attbayojananayena vacuggatam krirSpesi.

sam

Atba

acariyattbane tbapesi.

attano anetva Beluvagamavasi'3 -Yasatberara Maba-Atukx-YasadbamDiarajagurii

'

3
*

^ D. nisiddba"^ A. and Min: varakassa. vinassati. A. D. B. Yatana D. Ratanasakba" A. samvaccbaye Eata-

nasikhanagara'*
5

^
^
' 12

A. A. D. A.

jatasakunam B. cataka"
7 A. I). S. Anodatta" B. Ramaiinarattbato. ^ A. "attbam. dukkbuppattauaiii. " A. B. catusu. B. kabattbanan.
'-5

B. gunattaya.

D, Beluva"

-^
ti
ti

124

f^

namalancbam pi namena pakato

adasi.
ahosi.

Tato pattliaya pana Atulathero

Tasmifi ca krde prirupanagana-

samaneranam Palenagamavasi-Sujatatlieradayo gamapavesanakale civaram parupitva pavisitabban ti akkbaram likbitva rafino santikam saiidesapannam pavesesi.
pakkha

Atba ekamsikaganapakkba pi Atulatberadayo pubbesam rajiinam kale adbikaranam viipasami. Idani viipasamitakammam puna na uppadetabban ti lekbanam Hkbitva,
raiino santikam pesesi.

Atba raja dvinnam pakkbanam sakasakavadam katbetukamo ])i': Idani rajapatisamyuttam kammam babu attbi.
Tittbatii tava

yuttam sasanapatisamyuttam
tbapesi.

eva

kammarn

sasanapatisamyuttam patbamani

kammam^
ti

rajapatisam-

Tirabbissami.

Paccba

kammam
raja evarn

karissami

rajalekbanam

Aparabbage pana
vijite

anam

tbapesi: Idani

mama

titva

sabbe pi bbikkbu carantu ti.

mama

acariyassa matim3 anuvat-

ekamsikaganam anuvattesum'^ ranfio anavasena. Sabassorodbagame pana dve mabatbera attano parisam parupanavasen' eva gamapavesaua-

Atba parupanaganabbikkbu

pi

vattam paripuritabban

ti

ovaditva nisldimsu.

Tada

ranfio

acariyo Atubitberos tarn attbam sutva te

pakkosapesi.

Te ca agantva nagaram sampattakale eko

upasako te^ pasanno butva tesam tberanam pindapatena Atba Atubatbero te mabatbere durattbanato upattbabi.

vrdukam anetva tassa upasakassa^ gebasamipe okirapesi. Idam vinayadbammassa^ ananulomavasena carantanam daiidakamman ti kolababxm pi uppadesi. Atba tesam vabikam abarantanana yeva annamaniiam saUapesum. Idani

3 4 5
7
**

Min: boti pi. D. adds babu attbi tittbatu tava patisamyuttam kammam. S. matam. .... S. anuvattitum A. B. anuvattetum. ^ A. B. omit te. B. Yasattbero. ' A. Tissakassa upasakassa. Min: corr. vinayadliamma
.

...

.'

-^i

125

f<^

bhante vinayadhammanulomavasena acarantanam amhakam idisam kammam asariippam\ Alio accliariyadliammo loke^ ti eko thero alia. Atlia pana eko thero evam aha: Idani
avuso lokapala deva idisara adhammakammam disva yeva ajjhiipekkhitva apposukka^ nisiditum na sakkil, idani lokal^ala deva pamajjitva nisidanti manfie ti.

Tasmim yeva
latherassa
timsu*.
vilifire

hi

khane vegena megho

iitthahitva

Atu-

Evam

rajagehe ca ekakkhanena asaniyo nipasamano pi so thero atimanathaddhatayas

satim na labhi^.

Puna

raja idani

mama

vijite

sabbe pi bhikkhu
ti

mama

acariyassa

matim anuvattanti va ma va Amacca pi evam rafmo arocesum:

amacce pucchi.

Idani maharaja Kukhananagare^ Nlpagiime nisinno eko mahatliero Munindaghoso nama atthi. So parupanavasena attano parisam ovadetva bahuganam uppadetva
nisidati
ti^.

Atha
Tarn

raja

evam aha:

pakkosapetva^
tassa

sudhammasabhayam
therassa

mahathere^'^

sannipatapetva bhiitam ajanantassa evade ntu ti.

vinayapannattim

"

yathabhiitam sabhavam"
akarnsu.

yathadassetva

Atha amacca tatha

Mahathera
ca

sudhammasabhayam

sannipatitva

tarn

pakkosetva ovadirpsu. Tesu pana mahatheresu eko thero bhupalassa samgharahho ca mukham oloketva bhagavato pana sammasambuddhassa mukham anoloketva Munindaghosatheram evam rdia: Idani avuso imasmim Marammaratthe sabbe pi bhikkhu bhupalassa samgharahho ca anam
anuvattitva ekarnsika yeva ahesum.

Tvain yeva eko sad-

dhim parisaya^3 parupanavattarn

^

caritva nisidasi.

Kasma

^ A. B. loko. 4 D. A. apposukko. patiinsu. " 5 S. A. B. labhati. taddhatriya. ^ 7 D. A. nisldimsu ti. Kukhanagare. " B. '" 9 A. B. D. "setva. A. thera. pannattam. " D. sabhagara.

Mill: cor7\ assaruppara.

^3

B. corrects

to

parisaya

otlier

31SS. saparisaya.

-^
pana tvam manathaddho
ti.
^

126

f^

butva idisam anacSram avija-

Atha Munindaghosatliero tassa therassa hitva titthasi mukliam iijukam oloketva evam aha: Tvam lajji pesalo sikkhakamo ti pubbe maya sutapubbo; idiso pana puggalo
idisam vacanam^ vattiim^ na yiitto; idisassa hi puggalassa idisam vacanam asaruppam. Sace tvam ayam appapuhho nittejo anatho ti mam mahhitva agaravavasena vattmn +
iccheyyasi evam sante pi mamacariyassa ketva mamacariyassa gunam janitva tasso

mukham
sisso

oloti
ti.

'yaii

anussaritva idisam vacanam adhammikara vattum na sakka

Atha so thero tam pucchi: Ko pana tav' acariyo ti. Atha sudhammasabhayam thapitam buddharupam vanditva: Ayam mam' acariyo ti aha. Mam' acariyo ti vatva
pana bhikkhusamghamajjhe utthahitva ekamsara uttarasamgam katva ukkutikam nisiditva ahjalim paggahetva: Aliam bhante yavajivitapariyosSnas mama jivitam yeva
pariccajissSmi bhagavato pana tilokaggassa sikkhapadam

na vijahissami ti arocesi. Atha raja tam attham sutva: Manathaddho eso mama vijite nisidapetum na vattati ratthantaram pabbajetabbo ti
rajanaya ratthantaram pesesi. Riijapurisa^ ca tam pakkosetva

ratthantaram

anesi7.

Mahaiigam^ nama desain patva Mahahganayako puriso rajapurisanam lahcam9 datva evam aha: Ayam pana bhonto Marammaratthassa pariyantapadeso;idh' eva thapetva tumhe
nivattatha
ti.

* niRajapurisa pi lahcam gahetva tatth' eva thapetva vattimsu. Thero pi catuhi disahi agatanam bhikkhu-samane-

ranam parupanavasena ovadam datva pariyattim vacetva

tattha nisidi.

Abhidhammatthasamgahagandhassa atthayojanam rammabhasaya akasi.

pi

Ma-

^
^

^ A. D. manasaddho S. "saddho. A. B. omit va. A. vatthu. 4 A. vatthura. s B. yavajivikapariyosana. 7 A. najjurisa. Sic all MSS. 9 A. B. Pahangam D. Bahah lanjam B. lahcham. A. tam vatta S. vatta.

-^

127

H$-

Ajiarabhage raja tarn atthani sutva: Idani so thero mama vijitapariyante yeva nisiditva amliehi anicchitam uivaritam kammam katva nisldi, tarn pakkosatha ti aha.

Rajaduta ca tattha gantva pakkosimsu. Thero ca: Idani raja maretukamo ti mafihitva sikkham paccakkhitva gihivattham nivasetva^ tehi saddhim agacchi. Nagaram pana agantva pattakale raiifio santikam anesi. Atha raja evam aha: Tvam^ bhikkhu hutva ganam

mam

vaddhapetva nisidasi ti maya siitam. Kasma^ pan' idani Sace tvam maharaja mam maretukamo gihl bhavasi ti. evam sati; yadi sikkham apaccakkhaya thitam pakkoseyyasi, mam mareyyasi^ tava bhariyam kammam bhavissati ti

kammassa abhariyatthayas sikkhaiii 'mhi sace mam mriretukamo 'si marehi paccakkhitva agato ti. Haja ca bandhanagare thapetva Siyrimarattham yujmanasikaritva
tava

jhanatthaya gacchi.

Yujjhanatthaya paua gantva paccagatakale antaramagge va devam gato ahosi ti. Kaliyuge pana dvavisadhike vassasate sahasse ca sampatte tassa jetthaputto Siripavaramahadhammaraja

nama

rajjam karesi.

E,atanasikhanagarato samkametva Jeyya-

puram

dutiyam

tassa samahiia ahosi.

mapitatta Jeyyapuramapako raja ti pi Tasmih ca kale MahSpabbatabbhan-

taranagaravasim Nanatheram anetva acariyatthane thapesi.

So kira thero gambliirapahho. Ekasmim ekasmim divase nava va dasa va bhanavare vacuggatam katum samattho ahosi. Abhinavopasampannakale yeva Padavibhagagandhara Nyasasarnvannanam Yamakasamvannanam Mahapatthanasamvannanam ca Marammabhasaya akasi. Raja Mahabhiimiramaniyaviharam^ nama karapetva tass' eva adasi. Nanalamkaramahadhammaraja ti pi namakxficham adasi. Tasmih ca krde prirupanagane thera evam cintesuni;
Idani pana amhakara pakkhiko thero rauho acariyo ahosi. Idani mayani patitthanam labhama ti. Evam pana cin-

4
5

S. A. vatthani vasetva. A. tasma. B. thitam mareyya ^ A. abhariyattaya.

D. turahakam.
niareyya.

all

MSS.

S.

ramma"

-^
tetva

128

r^

samaneiTmam gamapavesanakale civaram parupetva pavisitabban ti sandesapannam rafifio santikam pavesesi". Atlia Atulathero Pubbe vuttanaye vvipasamitam kammam
:

idan

sandesapannam rafmo santikam pavesesi\ Ten' eva afifiamafinam pativacanavasena dassetum okasaiii na kxbhimsuj ti.
ti^

Tato paccha kaliyuge paficavassadhike dvisate sahasse sampatte tassa ranno Siiipavara-sudhammamaharajindadhipati

nama
ti;

raja rajjam karesi.

Ratanapuram pana tatiyam mapakatta Ratanapuramapako

ekassa pana chaddantanagaiTijassa samibhiitatta Setibhindo ti ca samanfia ahosi. Marammagrimavasicandovaram 4 nama tberam anetva

Bhiimikitti-atubim nama acariyatthane thapesi. viharam karapetva tassa adasi. Jambudipa-anantadhaja-

attano

mahadhammarajaguriis ti pi namalancham adasi. Tassa ranno kale ekacce manussa ditthivipallasa^ abesnm; te pi pakkosapetva sammaditthim ganhapesi. Tassa pana raiino kale ekamsikaganam abbibliavitum okasam na labhimsii ti.
Tato paccha kaliyuge atthatimsadhike vassasate sahasse ca sampatte tassa ranno putto Mahadhammarajadhiraja nama 7 rajjam karesi. Nagarassa dakkhinadisiibhage pahcabluimikaviharam karapetva Jeyyabhumivasatulanamena pafinapetva Mayavattakassa nama therassa adasi Gunamunindabliisasanadhammarajadhirajaguru
ti

pi

namalan-

Nandamalo nama thero Calaiiganagarassa purattliimadisabhage vihare nisiditva bahunnam bhikkhusamaneranam gandham vacesi. Samaneranam gamapavesanakale parupanavattam ^ eva
kale

cham adasi. Tasmin ca

paripuretva pavisitabbam ekamsikavattarn pana neva paliyam na atthakathayam na ca tikasu na pi gandhantaresu

J 4
5
7

A. kammividham ti. B. pesesi. B. alabhimsu ti. B. '^canda" B. Caraccagama" ^ D. A. vippalla B. vippalasa. Min: Tinandadhaja ^ A. "pavattam. A. B. raja ti nama raja.

'

-^
dissati

129
ti

i<~

na dhaminanuloman
akasi.

Pali-atthakatliadlsu

ovadam abhinliam adasi. ngatavinicchayam dassetva ekam pi

gandham
Atlia

ekamsikaganika bliikkhil tarn gandham ranfio santikam pavesimsu^ dosavikaranatthaya. Tasmiii ca kale
raja evarupam supinam passi, Sakko hi devaraja setavattam^ nivasetva setalamkarehi alamkaritva setakusumani
pilan-

dhitva rafiho santikam agantva evam aha: Aparantaratthe

hi mahaiTija

Nammada3-nadltire padacetiye bahimi

tinani

utthahitva

afmamahham mulena midam khaudhena khan-

dham pattena pattam sambandhitva paticchadetva thitani. Tani pana pubbarajuhi yathabhiitam ajanantelii avisodhitani, idani pana taya yathabhtitain janantena parisuddham kattukamena visodhitabbani. Tattha ca eko bhikkhu agantva upadesanayam dasseti ti*.

Evam pana supinam

passitva

Nandamalam nama theram

pakkosapetva Ratanapuranagarassa asannatthanes udakakilanatthaya karapite rajagehe vasaj)esi. Atha thero samanerrmam gamapavesanakale parupanavasena pavisitahban ti pali-atthakatha-tika-gandhantarehi

Yathii Maha-Moggaliputta-Tissathero rajanam janapesi. Siridhammasokarajanam sammavadan ti^. Atha raja: Paricitaparamipunhasambharo 7 mahajaano janasi parupanavado yeva pali-atthakatha-tika-gaudhantaresu agato, ekamsikavado pana tesu katthaci pi na agato ti. Evam pana janitva rahiio

gehe dve pakkhe there sannipatapetva attano attano vadara

kathapesi.

Atha ekamsikathera evam ahamsu: Tumhrikam paruTada parupanathcra: Paripanavado kattha^ agato ti. mandahim pfirupissami ti adina nayena pali-atthakathatika-gandliantaresu prirupanavado agato
ti

ahamsu.

Tato

paccha paru})anathera ekamsikavado kattha agato

^

evam ahamsu:
ti.

Tumhakam pana

B. corrects
S.

to

'

pesimsu.
^

A. sveta
ti.

A. Maramada

B. D. dassati

A. esantathfme.
B.

^
'

dhammavadan

ti.

A. paramitapunham
Sasana-Vanisa.

bhriro.
9

A. tattha:

-^
Tada
te

130

H5-

ekamsikathera advaragharam pavittliakrdo viya rattibhage mahrivanamagge gamanakrdo viya ca hutva kinci vattiim ^ na sakka; mukliam nama katlianatthaya bhunjanattbaya boti ti -M^ittatta yam va tain va vadanta pi rajanam aradbetum na sakkbimsu.

Raja ca tberara nissaya vinaye kosaUataya paliyam

idiso

yeva agato attbakatbadisu idiso yeva ti vatva: Tumbakam ekamsikavado pali-attbakatba-tika-gandbantaresn na dissati.

Evam
Atba

samana kasma idisam vattam^ akamsii ti puccbi. ekamsikatbera catubattbagabbbe saba bbandena gabitacora3 viya manussebi gabitak.aka viya kinci vattum
pi te

asakkuneyyataya
carittam

sabbadisasu

oloketva

yeva:

Ambakam

parajayam Raja ca ito parupanapakklie yeva pavisimsu ti. pattbaya bbikkbu prirnpanavattam eva karapetum samanepatva

pali-adisu na dittbapubbam. acariyapavenivasena eva carimba ti

Atba kbo pana

vatva

ranam

ovadantil ti rajanam tbapesi. Tato pattbaya ekamsikapakkba tbera arunuggamanakale kosiya^ viya sisam uttbabitum na sakka ti. Lokasarabbii - mabacetiyassa purattbimadisabbage d vibi

pasadebi

alamkatam

catubbumikam

Bbumikittiviramani

nama 5

vibarani karapetva Nandamabitberassa adasi.

ti

Na-

rindabbidbajamabadbammarajadbirajaguru
pi adasi.

namalaiicbam

So pana tbero Cbapadavanisiko ti dattbabbo. Abbinavopasampannakale yeva Vinayaviniccbayassa Suttasamgabassa Mabavaggattbakatbaya ca attbayojanam Marammabbasaya akasi. Sasanasuddbidipikam nama gandbam pi
akasi
ti.

Tato paccba kaliyuge te cattallsadbike vassasate sabasse sampatte pbaggunamasassa kalapakkba-pannarasamiyam Ratanasikbamapakassa rafmo majjbimaputto I'ajjam karesi.

D. A. vattbum. A. Min: vattbum D. bbassam. A. S. saboddbanagabita Min: saboddbena. A. kale re kosiya. B. Bbiimikittivibaram nama.

-^

131

H$-

vivado

Tada raja evam cintesi: Ekamsikaparupanavasena uppanno pubbesam rajunam' kale vupasamitum- na sakka.

Siripavarasudhammamaharajiudadhipatmo kale pi rSjagehe saunipatapetva ranno sammukhes kathapitattat vissatthenas kathetum okasassa aladdhatta yathakamam vattum avisahatta^ parajayo aliosi ti lesam odditum^ okaso bhaveyya; mayliam pana kale idisam akatva tesaiu tesam tlieranam
vihare

dutam pesetva sakasakavadam katbapessami^. Evam

ti.

hi sati te te thera vissattba^ hutva katbessanti

Evam pana cintetva antoyudbanayakam amaccam padbanam katva tesam tesam tbeiTimim santikam gautva firocapesi:

Sakasakavadam

vissattba butva vadatba

ti.

Atba

ekamsikaganika tbera:
dissati.

Amhebi vuttavacanam

pali-adisu na

Atba kbo pana acariyapavenivasen' eva mayam

ti

carimba

anujanimsu.

Mabaraja ca: Evam tberanam anujanane sati kifici kattabbam nattbi. Idfini parimandalasuppaticcbannasikkbapadani avikopetva samanera gamam pavisantu ti rajalekbanam' tattba tattba pesesi. Aparabbage pana Sabassorodbagamato upasampadavasena" sattavassikam Nanam nama bbikkbum anetva NanaAntoyudbavihriram nama karapetva tassa adasi.
bbisasanadbajamabadbammarajaguru
adasi.
ti

namalaficbam pi

Atba ranna yacito" Rajabbisekagandbam parisodbetva Marammabbasaya attbam yojesi. Aparabbage bbagava dbaramano'3 yeva agantva catunnam yakkbanam dametva tebi dinnam mamsodanam patiggabetva Pabbatasamantadesaui gantva paribbunjitva tam
'-t

tbanam oloketvS sitam patvakasi.

'

3 5
7

9
^

A. upasamitum. D. pubbe sarngbarajimam. + 13. tatba D. pamukbe. pi " D. S. "ttba. S. visagattbena D. visatbena. oj^^. D. ottitum Min: oddbitum. '" Min: raja lekbanam. D. visatba. '^ A. raiiiio jato. A. "vassena. '4 D. A. dbaramane. pi sodanara.

132

H$-

Atha Anandathero karanain pucchi. Anagate kho Ananda imasmim dese mahanagarara bliavissati, cattaro
ca ime yakkha tasinim nagare rajano bhavissanti ti vyakasi. Yathavyakataniyamen' eva kaliyuge catucattalisadliike vassasate sahasse ca sampatte maghamasassa kalapakkliaaiigaravare Uttarapliaggunlnakkliattena dvadasamiyam yoge Amarapurara nama maharajatthrininagaram mapesi.
^

Siripavaravijayananta Yasatribliavanadityadhipatipandi-

namalancham pi patigganlii. tamahadliammaraja^ Aggamaliesiya karapitam Jeyyabliiimiviharakittinamakam viliaram Gunaljhilamkarasaddhammamaliadhammarajadhirajaguriitherassaj adasi. So La-kham-khum-kha-ram-to'i
ti

vuccati. Kanninagarabhojakayas rajakafinaya karapitam Eamaniyaviramam nama viharam Gunamuniudadhipatimahadhammarajatirajagurutherassa adasi. So Marilamiti

ka-khii-ra-to^

iti

vuccati uparanfio deviya karapitam Maiiga-

ladbiramam7

nama viharam Tipitakasaddbammasamimaiti

hadhammarajiXdhirajaguriitberassa adasi.

So Kbum-ta-kba-ra-to^

vuccati.

Majjbimagehavasi-

deviya karapitam Mangalavasatulam

nama viharam Nana-

jambudlpa - anantadhajamahadhammaraj adhirajagurutherassa9 adasi. So Mam-gain-kha-ra-to iti vuccati. Ime pana cattaro mahathere samgharajatthane tbapesi.
Uttaragebavasideviya
krirapitam

Maiigahxbbumikittim

nama viharam Kavindabhisaddhammavaradhajamahadbammarajagurutberassa'" adasi.

iti

So No-na-kha-nam-kba-ra-to"

vuccati.
^

A. "pbalguniin" Min: uttara B. "kri" D. "ananda-yasatribbavanadityadi-patipandito Min: mandito.

^

3
4

B. "raja

ti

rajaguru

D. To-ma-na-ta-hi-ja-ra-to B. Yo-mam-da-kbum-cba-ratora A. Yo-kha-khum-kba-ra-to. 5 D. kara Min: bhojanaya. ^ D. Meta-matula-u-cba-ra-to. 7 B. Mangalaviramam D. "viharam. ^ B. Mam-Cbaratom D. Chum-tbah-cba-ra-to. '" 9 D. Ananda B. D. "dharadbaja" " D. Nno-iia-ka-na-cba-ra-no.

-^

133

-<s-

Sirikhettanagarabliojakena

rajakumarena
adasi.

karapitam

Atulabhumivasara
khe-ram-to3
iti

'

nama viharam KavindabliisaddhamniaSo^

Ne-no-

pavaramahadliammarajagurutherassa
viiccati.

Anto-amaccena'* ekena karapitam viharam Nanalaiuka-

rasaddhammadliajamaliadhammarajagurutlierassa adasi. So Kham-ga-tam-kha-ram-tos iti viiccati. Vamabalanayaken'^ amaccena karapitam viharam Para-

masirivanisadhajamahadhammarajagurutherassa7 adasi. So Ma-tih-kha-ram-to^ iti viiccati. Dhammavinicchakena9 eken' amaccena karapitam viharam
Kavindasaradhajamahridhammarajadhirajagurutherassa' adasi. So Lo-kam-pa-nam-ram-to " iti viiccati. Iccevam pariyattikovidanam anekanam mahatheranani
saddhini namalauchena viharam datva

anuggaham

akasi.

Yasma pana

sabbesara theranam

namam

uddharitva visum

visum kathite ayam Sasanavamsapadipikakatha atipapahca'^ bhavissati tasma idha ajjhlpekkhitva'3 vattabbam eva

vakkhami 't.

Pacchabhage cattaro mahathera jaradubbahitaya yathavisodhetum na sakkhissanti ti mahnitva puna attha there etehi catuhi mahatherehi saddhim sasanam visodhapetum samghanayakatthane thapesi, seyyathldam: Ka-

kamam sasanam

vindabhisaddhammapavaramahadhammarajaguruthero, Tipitakalamkaradhaj amahadhammaraj aguruthero Cakkind a,

4
5

^
7

9
^^

B. bhiimi va nSma. D. S. A. B. Yo. D. Re-to-che-ra-to B. Nria-to-ha-kha-ra-tom. Miu: corr. ante D. Cha-ua-te-ja-ra to B. Cham-ta-cha-ra-tom. U. Gamabala D. Marama S. Pavara D. Mi tih cha ra to B. Ma-tih-cha-ra-to. ' A. Kabindha" B. vinicchikena. D. Lo-kam-ha-ka-hah-cha-iTi-to B. Lo-kam-ha-na-ka-

iiah-cha-ra-tom.
'2 '3 ^4

A. omit ati. A. ajjiipekkhitva. A. B. vakkhilma ti.

S.

S.

'

-^

134

Hg-

bliidhaj amabadhammarajagiiruthero

Paramasirlvamsadha-

jamaliadhammarajaguriithero, Janindribliipavaramabadhammarajagurutbero \ Mabananabbidbajamabadbammarajagurutbero ^ Nanabimkarasaddbammadbaj amabadbammarajagurutbero

ro
ti.
,

Nanabbisasanadbajamabadbammarajagurutbepi

samano nissayamuccakangavikakj vina vasitum na vattati ti3 janitva nissayacarinissayacariyena

Atba araba

yapabonakanam tberanam nissayangani nissayamuccakarabaiiam4 nissayamuccakangani paripurapetva nissitakanam nissayam ganbitva va nisidapesi. Tato paccba kaliyuge panfiasadbike vassasate sabasse ca sampatte Nanabbisasanadbaiamabadbammarajaguriitberam yeva ekam saragbarajattbane tbapesi. Tato pattbaya so yeva eko samgbanayako biitva sasanam visodbesis, Tato paccba ekapannasadbike vassasate sabasse sampatte

pbaggunamase Mabamimicetiyassa dakkbinadisabbage dvibi ittbakamayebi pakarebi parikkbittam^ pancabbumikam Asokarame Ratanabbumikittim nama vibaram atimabantam
karapetvaNanabbisasanadbajamabadbammarajaguriitberassa adasi.

giirii

Nanabbivamsadbammasenapatimabadbammarajadbirajati namalancbam pi puna adasi. Tato aiinani Jeyyaaneke

pi

bbumivibarakittimangalaviiTimadayo eva adasi.

vibare tass'

So pana tesu vibaresu varena nisiditva pariyattim vacesi, Ubbatovibbangani pi vaciiggatam akasi, niccam yeva
ekasanikadbiitaiigani samadiyi. So pana tbero upasampadavasena^ pancavassiko butva piibb' eva samgbarajabbavato Petakalamkaram nan^a uetti-

samvannanam
samgbaraja

abbiuavatikam

abosi.

akasi. Attbavassikakale butva Sadbujjanavilasinim Samgbaraja

akasi.

nama Digbanikayatikam
'

' 3

Min: Janindatri A.Nanabbisasana D.Nanabbisasana Min Nanabliiiiiia 4 D. "kanam. s Min: A. vattbati. visodbayi.
_^
^
:

B. patikkbittam.

B. vassena.

-^

135

H$t

Ariyavamsrilamkaram nama gandhafi ca

akasi.

Maha-

dhammarafma

'

yacito

Jatakatthakatliaya

attbayojanam,

Catusamaneravatthum, Rajovadavatthum -, Tigumbathomanam3,Cbaddantanagarajiippattikatbam3^yi^idbirajavilasiuim

nama gandbau ca

ti

evam adayo

pi akasi.

vassasate sabasse ca Kaliyuge pana Mabadbampo s, sampatte Sibaladipato Ambagabapatisso Koccbagodbo'^. Brabmanavattbo, Bogabavattbo^, Vaturagammo ti ime cba samaneril dasa dbatuyo dbammapanna-

dvasattbadbike

'*,

karattbaya

anetva

Amarapuram nama

mabarajattbani-

nagaram iXgata saddbim ekena iipasakena. Atba Nanabbivamsadbammasenapatimabadbammarajadbirajaguruna^ samgbaranna, upajjbayena Kavindabbisaddbammadbaradbajamabadbammarajagunitberena, JaninMimindagbosadabbidbajamabadbammarajagurutberena,
mabadbammarajaguriitberena ti evam adibi rajagiirutberebi kammavacacariyebi Hattbirajjasuvannagubaslmayam^ upasampadakammam karapesi. Upasakaii ca samanerabbumiyam patittbapesi. Tato paccba ca anekavaram agatSnam bbikkbunam puna sikkbam ganbapesi samaneranan ca

npasampadakammam kamman ti.

karapesi

upasakanaii

ca

pabbajja-

Aparabbage pana kabyuge cba cattalisadbike vassasate

sabasse ca sampatte pitu raimo acariyapubbo Atulo nama tbero clvarapatalam uparisamgbatim urabandbanavattbani

bandbitabban

vuttatta samaneranam ekamsam uttarasamgam " katva uragamapavesanakrile'

ti

Culagantbipade

bandbanavattbani '^ bandbitva yeva pavisitabban katva raniio santikam lekbanam pesesi'3.

ti

dalbani

^ A. Eajovadana*' A. ranno. A. Tigumbbatemanam Min: Tirambbatigumba D. Tirambbave bbamanara. + A. Ampagabapatiso sa B. Ambagabatisso. ^ 5 D. B. A. Koccagodbo. dampo. A. B. Brabmanavatto D. Bbogabavattovanno. 8 9 D. A. "Dbammasenadbipati" Hattbirajju" '" A. '" B. vattam. Min: pavisana" "saragbam^ '3 A. lekbani pavesesi Min: lekbaiiam pavesesi.
'

''

-^
Atha
raja
tarn

136

H5-

sutva

mahatliere

siidhammasabliayam

sannipatapetva Atulatherena saddhim sakaccham karapesi. Atha Atulathero civarapatalara uparisamgliatini katva

urabandhanavattham
dassetva

bandliitabban

ti

CCilagantbipade

samaneranam gamapavesanakrile agatapatbam ekamsam uttarilsamgam katva urabandbanavattbam bandbitva pavisitabban

ti

aha.

Atha
annattba

mahathera
dissati

nam'

pucchimsu:
ti.

Idiso

adhippayo

va

ma

vE

Atha Atulathero evam

hotu ayam

aha: Annattba pana idiso adhippayo na dissati ti. Evam gandho kena keua ti Sihaladipe Aniiradha-

purassa

dakldiinadisabhage
ti.

Pokkantigame^
attho

arahantena

kathara janitabbo ti. Moggallanatherena Ayam Pitakattayalakkhanagandhe agatatta ti. Ayan ca Pita-

kattayalakkhanagandho

kiito

laddho

ti.

Buddhaghosatherena

kira Sihaladipato anitatta tato laddho. Ayam hi gandho Sihaladipato attaua anitesii gandhesu asuko gandho asukena

vihnapanatthaya Buddhaghosatherena kato. Sace Idanayani gandho amhakam hatthe samvijjati ti. idanayam gandho tumhakam hatthe samvijjati amhakam
ti

therena kato

dassehi
ti

ti.

Passath' avuso

dassesi+.

ayam amhakam hatthe^ gandho Atha mahatherehi samgharajapamuldiehi tas-

mim

gandlie pi dassites Yinayaganthipadam Sihaladipe Parakkamabahurahho kale Moggallanathero akasi ti agatam^ na Culaganthipadam Sihaladipe Anuradhapurassa dakkhinadisfibbage Pokkantigame araha Moggallanathero akasi ti. Atha thera evam ahamsu: Kasma pana Pitakattayalakkhanagandhe anagatam pi iigatani viya katva musa vadatha. Nanu tumhakam pi ekamsikabhikkhunam musavadasiklv'lulpadam atthl ti. Atha Atulathero uttarira vattum aoakkuneyyatta luddakassa vakare bandhe migo^

'

3
"^

^ A. B. D. tarn. A. Pokkhanti" Min: gandhe D. tattha. A. and Min: omit from idanayam {P^ time)

to

gandho

ti

dassesi.
5
7

A. B. S. passite. Min: bandhamigo.

A. D.

S. agata.

-^.

137

H^

' viya banclbamano hutva atthasi; sahorldhena galilto^ viya coro sahamusavadakammena so thero galiito ahosi ti.

Idara3 imassa attliassa avibliavatthaya 4 vattliu. Imasmim kira ratthe eko janapadavasi puriso kenacid eva karanlyena Amarapuram nama maharajattlianinagarara
agacclii.

Agantva ca

paccagatakfilcs

antaramagge

patlieyyam khayam ahosi.

Ath' assa etad ahosi ^: Idilni

mama

pfitheyyam khayam.

Imasmim

kira ratthe Sahasso-

rodhagame Laddhavaro nama mahasetthi sabbattha bhiitale Tassaham iiati ti vahcetva kathessami. ativiya pakato.

Evam

sati

tena mahasetthina mittasaiithavam katiim te te

gamika manussa
patheyyena

mama

akiccho^ bhavissami

bahii labhara dassayissanti^. Tada ti. Evam pana cintetva

antaramagge

geham

vicinetva

sampattasampattagamesu mahabhoganam mahabhoganam santikam pavisitva katha-

sallapam akasi.

Atha te te gamika: Tvara kuto agato kuhirn gamissasi kassa hati ko va tvan ti piicchimsu. Amarapuramahaagato Sahassorodhagamarn gamissami; Sahassorodhagame Laddhavarassa nama mahasetthino jamata Dhanavaddhako namahan ti aha. Atha te te gamika Laddhavarena mahasetthina mittasanthavam katum nEnabhojanehi bhojesura, ahhehi pi bahuhi pannakarehi samgaham akamsii. Imina. va nayena
rajatthaninagarato

sampattasampattagamesu vancetva attano giinam kathetva addhanamaggam tari. Paccha pana Sahassorodhagamani so sampatto, Sahassorodhagamarn na sampattapubbo Laddhavaro mahasetthi tenana ditthapubbo; Sahassorodha-

gamani sampatte yeva ayam kin nama gamo ti apucchitva yeva tasmim game mahabhogatarassa mahageham vicinanto tass' eva Laddhavarassa setthino mahantam geham passitva^

Laddhavarassa saddhim kathasallapara

setthino
akasi.

santikam

pavisitva

tena

'

3 ^ ^

^ D. banda B. sahoddena. B. phandamano. * A. s A. A. Idha. avibhavatthaya. paccha ? S. D. A. B. dassissanti. Min: omits. 9 Min: omits. Min: corr. to patheyye na atikiccho.

-^
Atlia maliasetthi tain

138

-<-

piicclii:

Tvam
ti,

kuto agato kuhim

gamissasi kassa

fiati

ko va tvan

Amarapuramaharajatthaninagarato sami agato, Sahassoroclhagamam gamissami, Sahassorodhagame Laddliavarassa nama mahasetthino jamata Dhanavaddliako namahan ti
aha.

Atha maliasetthi tassa mukham ujum oloketva: Ayam manava Sahassorodhagamo yeva, aham pi Laddhavaro uama
mahasetthi; mama dve dhitaro santika pi sasamika' yeva hoiiti, idani ta sakasakasamikanam yeva santike vasanti. Na tvam kadaci maya ditthapubho kena karanena kuto

jamata bhavasi ti pucchi. manussehi anubandhiyamano viya migo sakalam pi kayam phandapetva^ kiiici vattabbam vacanam ajanitva^ aladdhapatitthS-nataya evam sati kuto agato kuhim gamissami kassa hati ko vFi ahan ti idrmi na janami sabbadisa sammuyhami. Khamahi mama aparadham; ito patthaya yavajivitapariyosana na vaficessami vaiicetum* na visahami
agantva

mama

Atha

so

idani ati^dya

bhayami

ma

kiiici

dandakammam
hutva

karohi

ti

vatva vegena utthaliitva palayi ti. Iccevam Atulathero dummukho

yam va

tarn va

mukharulham

vilapitva

samghamajjhe

nisidi.

Ayam

Atuhitherassa pathamo parajayo.

khalitvixs

Tato paccha

kuddame patitam purisam puna

upari akkamanta viya puna mahathera^ evam pucchimsu: Ayam bhante tava Ciilaganthipadani nama tisu Yinaya-

mahatikasu sadhakavasena dassitam Culaganthipadam udahu aparan ti. Tisu Vinayamahatikasu sadhakavasena dassitam Culaganthipadam yeva idan ti. Evam sati kasma tava Culaganthipade yeva vuttam
tikayan
tisso
ti.

hi

hi Sriratthadipanitlkayam tatha hi

Vajirabuddhitlkayam \Tittam vuttam Vimativinodanl-

Tasara Yinayamahatikanam paccha hutva ta Yinayamahatikayo sadhakavasena dassita^ ti. Evam

^

'

Min:

santi ta pi sasamika.
^

S.

B. ajanitva.

A. mahatheram.

A. mahcetum. 7 A. dassana.

A. B. bandhapetva. s A. kalitva.

^
pana pucclianto
ti

139

^<-

so: Maya piibbe vuttaiii tisu mahavinayatlkasu sadhakavasena dassitam Culaganthipadam yeva idan
'

vacanam saccam eva ti mukhasunfiatthaya punappimam vadi. Idan ca imassa attliassa avibhavatthaya vatthu. Eko kira i^uriso ekena salaayena saddhim puttadaraposanatthaya raiino bhatim gahetva yuddhakammam katum samgamam gacchati. Atha parasenaya yujjhitva parasena^ abhibhavitva sabbe manussa attano attano abhimukhatthilnam3 palayimsu. Atha so pi puriso tena sahayena saddhim attano abhimukhatthanam palayi. Thokam palayitva antarSmagge parasenahi paharitadandena mncchito* hutva so puriso tena saddhim gantum na sakka antamaso nislditum pi na sakka.

Atha sahayassa etad

ahosi:

Idani

ayam

ativiya balha-

gilanos hoti maranasanno. idh' eva nisideyyam verino

Sacaham

tassa upatthahitva

Evam pana
dini gahetva

agantva ganhissanti ti. cintetva gilanassa santakani kahapanavattha-

mam

tam

tatth' eva thapetva gacchi^.

Sakattha-

nasamipam7 pana pattassa antaramagge thapetva agacchami mama upari dosam9 ropessanti.
ekako''" va

tassa
ti

etad

ahosi:

Sace tam

vadeyyam^ tassa fiataka

Idani so maritva
ti.

aham

Sakatthanam pana patva tassa bhariya tassa santikam agantva: Mayham pana samiko kuhim gato, kattha thapetva tvam ekako va^ agacchasi ti piicchi. Tava ayye samiko paresam avudhena" paharitva kahxm kato. Imani tava samikassa santakani ti
agacchami
ti

vadissaml

vatviX

matakabhattam
samassasesi.

kahapanavatthadini datva ma soci ma paridevi idani datva punhabhagam '^ yeva bhajehl ti
sa
tani

Atha

gahetva

roditva

matakabhattam datva

pimhabhagam

bhajesi.

4 ^
^

' '^

3 Min: "atthanam. Min: parasenam. 5 A. balagilano. i B. gacchati. A. Sakatthanasmim. 9 A. B. desam. A. vadeyyum. ' A. B. D. S. ekato S. va. A. avndhehi.

S. sayam. A. muccito.

B. pminabhavam.

->

140

:^

Aparabliage pana tliokam kalam atikkante giLaiio vutthito sakageham agacchati. Bliariya pi tarn na sadclalii. Aliam na kalam kato, gilanam yeva mam thapetva so mama santakani gahetva gato. Sace mam tvam na saddaliasi aliam
anto gabblie niliyitva nisidissami, tarn pakkosetva puccbalil
ti

aha.

Atlia sa tarn pakkosetva bahi gabbbe nisiditva puccbi: Mama sami samiko kalam kato ti tarn saccam va alikam

etam' yam tava samiko kalam kato ti. piiriso bahi gabbham nikkhamitva angulim na idani bho samma^ aham kihci mato pi pasaretva marami; kasma pana amarantam yeva mam mato eso ti vadesi ti. Atha kifici vattabbassa karanassa adissanato
vji
ti.

Saccam
so

ev'

Atba

mukhasuhhatthaya angulim pasaretva ujuni oloketva: Idani tvam idha agantum samattho pi mato yeva mato ti maya vuttavacanam saccam yeva, naham kihci alikam vadami
ti

aha.

Evam

so

punappunam vadanto

pi

jivamanassa

tassa samvijjamanatta3 paccakkhe yeva ca tassa thitattai koci pi tassa vacanam na saddahati parajayara yeva so

patto

ti.

Iccevam Atulathero mukhasuhnatthaya s vadanto na saddahi. Parajayam yeva patto ti.

pi koci

Ay am
Puna

Atulatherassa dutiyo parajayo.

pi

kuhjaram disva ekena pi kuhjaram punanutthahanatthaya katipayavarehi usiihi vijjhati evam eva ekavaren' eva parajayam pattam puna vadassa anukkhipanatthaya katipayavarehi parajayam papetum parupanavadino mahathera evam ahamsu: Tava Culaganthipade yeva samaneranam parimandalaseyyatha
pi

luddako

varena usuna

vijjhitva^

mahantam7

suppatichannadini vatthani^ abhinditva yeva gamo pavisitabbo ti pubbe vatva civarapatalam uparisamghatim katva
^ A. so samma. Min: eva tarn. A. vadanto pi jivamanattassa samvijjamauatta B. omits D. manakassa S. manatassa. * D. paccakkha ye ca tassa tatha. ^ 5 B. A. vijjitva. "suhhattaya. 7 B. patanti pi D. adds mahantam. ^ A. B. S. D. vattani.
^

-^

141

f-

urabandhanavattliam ^ bandhitabban

pana pubbena aparam vadepatisaranabhutanam pali-atthakatba-tlka-gandbantaiTinam natthitaya idam amhakam patisaranabhutam Culagantliipadan
ti

ti puna vuttam; kasma asamsanditva vuttam tumhakaiii

vadatba.

Tumbakam

ganthipadato yeva bbayam uppajjati ti attbanena gabitam coram viya saba nissayena adbammavadino ganbimsu.

patisaranabhuta vatva saba niliyan-

Idam imassa

attbassa avibbavattbaya vattbu3. Atite kira Baranasito avidiire naditire gamake PataH

vasati. So ekasmim ussavadivase bbariBaranasim pavisitva naccitva vinaiu vaditva yam adaya gayitva dhanam labbitva ussavapariyosane babu surabbattam4 gabapetva attano gamam gaccbanto nadltlraiii patva navodakam agaccbantam disva bbattam bbufijanto suram pivanto nisiditva matto butva attano babini ajananto mabavinam givaya bandbitvS nadim otaritva gamissami ti Ylnacbiddebi bbariyam battbe gabetva nadim otari.

nama natanacco

udakam

pavisi.

Atba nam

sil

vIna

udakes

osidapesi.

tani vissajjitva Bbariya pan'assa uddbain taritva^ naditire attbasi. Natapatali sakim ummujjati, sakim nimmujjati7, udakam pavisitva uddbumata-udaro abosi. Atb' assa bbariya cintesi: Maybam samiko idani marisfiatvil

osidanabbavam

sati,

ekam

gitara yilcitva parisamajjbe tarn gayanti jivitam

kappessaml ti cintetva: Sami tvam udake nimmujjasi. ekam me gitam debi, tena jivitam kappessaml ti vatva:

Bahussutam cittakatbam^ GangS vabati Patabm Vuybamanaka bbaddan te ekam me debi gatbakan
^ Min: "bbutam. B. vattam. B. a\dbbiXvriya vattbu. s A. B. udakam. 4 A. S. battbaiii. ^ A. B. uttaritva. 7 B. omits sakim nimujjati (All MSS. Natapali). ^ B. Babu sukani Min: cittakatara. 9 A. ekam me deti (See gatliakan ti B. gitakara. 432. Fausboll YoL III p. 507).
'

ti^.

)at.

-^
Atha nam Natapatali^:
dassessami,

142

i<s-

Bhadcle

katham

tava

gitam

mam

idani mahajanassa patisaranabliutam mareti ti vatva:

sincanti dukkliitam^ yena sincanti

udakam

Yena

aturam Tassa majjbe marissami, jatam saranato3 bhayan

ti,

Atha Atulathero attano patisaranabhuta Ciilaganthipadato bbayam uppajjitva kifici^ vattabbam ajanitva adbomukbo hutva parajayam patto ti.

Ay am
Atha

Atiilatberassa tatiyo parajayo.

rFijiX

tesam

dviiinaiii

pakkhanam vacanam

sutva

Culagantbipadassa pubbaparavirodhidosehi akulatta suttasuttanulomadisu a2)avittbatta agamasuddbiya va abbavato paro vassasatam ciram thitassa gebassa viya atidubbala-

vasena
bliikkhii

atigatams
ti

janitva

idani

sasanam

bbavissati

somanassapatto hutva

mama

vijite

parisuddbam sabbe pi^

tbapesi,

parupanavasena samanavadino 7 hontii ti anam Tato patthaya yavajjatana sakale pi Marammati.

ratthe parupanavasena samanavadika bhavanti Ayam ettha sankbepo; tesam hi dvinnam

pakkhanam

sannipatitva vacanapativacanavasena

vivadakatha*^ vittha-

vuccamana chapaficabbanavaramattam pi patva nittham na papuneyya; yasma pana sabbam anavasesetva vuccamanam ayam Sasanavamsapadipika atipapahca bbavissati, tasma ettha icchitamattam? eva dassayitva ajjhupekrena

khama

ti.

NanabhivamsadhammasenapatimahadhammaiTijadhirajaguru pana saraghaiTija mahathero Sihaladipe Amarapuranikayikanam l)hikkbimam adiljhiito acariyo bahupakaro.

Amarapuranikayo ti tattherapabhavo ti. Kaliyuge pana ekasitadhike vassasate sahasse ca sampatte

tassa

rahho

natta

Siritribhavanadityapavarapanditakriresi.

'

mahadhammarajadhiraja nama rajjam

'

So pana

^ B. Naccapatali. A. B. dukkitara Min: dakkhinara. 4 B. omits kiiici. s Min. A. atiratain B. maranato. ^ ^ 7 Min: B. athiratam. A. hi. D. vividha" vadika. ' Min: icchitam attham. Min: "mandita"

''

-^

143

H$-

AmaraiDurato samkamitva Eatanapuram catuttham mapesi. Tassa rafino kale Guriamimindadhipatimahadhainmarajadhirajagurutherassa

sissam

Sacivagamavasi-Silacaram

nama
tba-

tlieram arannavaslnam

bhikkhimam pamokkliattbane

pesi\
adasi.

Rajagaranamake dese viharam kaiTipetva tass' eva

"

Kaliyuge ekasltadhike vassasate sahasse ca sampatte ^ Panfiasiham nama tlieram anetva AsoCalangapurato karame Ratanabhumikittiviliare patittbapesi. Munindabbi-

sirisaddbammadbajamabadbammarajadbirajaguru ti namalancbam datvFiJ Mabajeyyabbiimivibare Ramaniyam nama vibaram datva tain yeva mabatberain samgbarajattbane
tbapesi.

Ekasmin ca samaye mabatbere

datba

raja

nama

cattalisaya

daiitesu

antogadba

puccbi: Catasso va udrdiu

cattalisaya dantebi visum bbuta

ti puccbi. Atlia ekacce tbera evam abamsu:

Catasso datba nama cattalisaya dantesu antogadba

ti;

ekacce pana catasso datba nama cattrdisaya dantebi visuni bbuta ti abamsu. Atba raja: Gandbam abaratba ti rdia.

Atba antogadbavadika tbera gandbam

abariiiisu.

Annesam

paripunnadantanam pi dvattimsa danta bonti, imassa pana cattalisam bbavissanti ti ca. Danta pi paripunnadantassa te pi vannato seta, santbanato dvattimsadantattbikani
;

anekasantbana.

Tesain bi

bettbimaya

tava

dantapaliya

majjbe cattaro dautil mattika pinde patijiatiya tbapitrdabubijasantbana, tesam ubbosu passesu ekeko ekamidako ekakotiko* mallikamakutasantbano 5, tato ekeko dvimillakotiko yanaka-upatbambbanisantbano;
tato dA'e dve timu-

'

A. omits from catuttbam mapesi

to

Rajagaranamake.

2
5

Min: Valaiiga B. adds namalancbam

pi adasi.

Kaliyuge catiisitadbike

vassasate sabasse ca sampatte Muniiidabbivamsadbammasenapatimaliadbammarajadbirajaguru ti nfimalancbain datva Mahrijcyya &c. 4 B. ekako tbito. 5 B. mallikamakula"

-$4

144
dve

i<r

laka

tikotika;

tato

dve

catumulaka
ti

catukotika
ca.

ti

tiriyam plialetva apanitaddliam^ viya kliayati; cattaro dante dve ca datha iia chadeti, tena nam otthaddlio^ ti voliaranti ti ca.
Tattlia tassa
ti

uparimaya dantapaliya pi es' eva nayo Tassa kira uttarottha-appakataya^

Liccliavino
ti

nama rajakumarassa.

Utta-

rottha-appakataya

upari-otthassa appakataya. Apanitad-

dham

viya
ti

ti

upari-otthassa upaddliabhagam apanltam viya

Na cliadetl ti upari-otthassa upaddhana paticchadeti. Teua ti yena cattaro dante bhage pana dve ca datha na chadeti teiia'^ nam Licchavirajakumaram otthaddho ti voharanti ti. Evam autogadhavadehi therehi
kliayati
attlio.

gandham
himsu
ti.

aharitva dassite sablie

ti

tasmim vade

patittha-

kale raja mantinims amaccam pucchi: viharassa cetiyassa va dinnani khettavatthuPubbarajuhi adini paccliimarajiinam krde yathadinnam^ tani patittha-

Ekasniih

ca

hanti7 va

ma

va

ti,

Atha luantini-amacco evam

miya puggalikani

kathesi:

SamghikSya

bhii-

bijani ropayanti,

bhagam datva pariblmh-

jitabbanl ti dasakotthase katva eko kotthaso blmmisamikanam dritabbo ti ca.

dinnani

Vinayapali atthakathasu vuttatta pubbe ekena rauha khettavatthu-adini paccha ekassa rahho kale

yathadinnam

thitani.

Ettha

hi

samghikaya

bhumiya

ti

vuttatta labhasmiayam viya balim yeva^ adatva saha bhumiya dinnatta^ pavenivasena samghika bhumi attlii ti
vihhayati.

Ettha

ca

patiggahakesu

matesu

tad

anno

^ A. appakathaya. A. apanitaddham. B. otthado. A. upari-otthassa upaddhabhagena na paticchadeti. Tena ti yena ti yena cattaro dante dve ca dittha na chadeti tena nam Licchavi &c. Min: upari-otthassa upi)addhabhagena na paticchadeti. Tena ti yena cattaro dante dve datha na
'

'^

chadeti tena nam Licchavi &c. ^ 5 S. Mantitini D. Mantim. A. "dinnanarn D. dvinnam. ' B. tani hatitthahan ti. ^ 9 \\, dinnattha. A. bali yeva B. balii D. phali.

-^

145

^
f<$-

catiiddisasamglio anagatasamglio ca issaro tassa

santako

tena vicaretabbo

ti.

Cetiye paclipanatthaya^ patisankharanat-

tliaya va clinno aramo jaggitabbo vetanam^ datviX pi jaggapetabbo ti^. Cetiye chattam va vedikam^ va jinnams va patisamkbarontena^ sudhakammadlni va karontena cetiyassa iipanikkhepato karetabban ti ca atthakathayam vuttatta pubbarajuhi cetiyassa dinnani khettavattbu-adini paccbimarajunam kale pi cetiyasantakabhaven' eva^ tbitanl
ti

veditabbani.

j)i puccbi: Tada^ kassa ranno kale adim katva kbettavatthu-adini vibarassa cetiyassa va dinnani ti. Atba mantini-amacco evani aba: Purimakappesu purima-

Athaparam

nam9 rajunam

krde pi vibarassa cetiyassa va dinnani

ti

veditabbani; ten' eva Sujatassa

nama bbagavato ambakam

bodbisatto cakkavattiraja saddbim sattabi ratanebi dvisabasse kbuddakadipe cattaro mabadipe ca adasi. Rattbavasino ca firamagopakakiccam karSpesi ti gandhesn agatam, tasma cirakalato yeva pattbaya pubbarajidii kbettavattbuadlni dinnani
ti

veditabbani.
pi

bbagavato parinibbanato vassasatanam upari Sirikbettanagare ekilya apiipikaya dinnapancakarlsamattam kbettam ekassa tberassa dinnam tarn Dvattaponko^

Rajavamsesu

nama raja vilumpitva ganbi. Atba pabaragbanta bberiyo pabarita"

akamsu, raiino kuntacakkam^^ tattbanam na gaccbi.
pi

pi

saddam na

yatba pubbe tatba pesi-

Atba

tarn

karanam

iiatva

Spupikaya yatbadinnam eva

tberassa niyyadesi.

'

4 ^
^

^ vettbanam. Min: padlpattbaya. S. D. omit from cetiye to jaggapetaro ti. s B. cbinnam A. S. cinnam D, dvinnarn. A. veditam. ^ A. A. patisaiikarontena. cetiyasattaka" 9 A. B. D. kada. purimakammesu purimani.

" A. mabaragandatberiyo
pabaritva.
*2

B. Dottbapoiiko.

paliarita pi B. gbantbabheriyo

A. kuttacakkam.
10

Sasana-Vamsa.

146

f<5-

Kaliyuge pana navanavutaclbike vassasate sahasse ca sampatte tassa kanittho SiripavaradityalokadliipativijayaSo pana raja maliadhammarajridhiraja rajjam karesi. samkamitva Ainarapuram dutiyam. mapesi. Ratanapurato Tassa ranfio rajjam pattasamvacchare yeva jettliamasassa junhapakkhapancamiyam Ratanapiiranagare MaravijayaratanasudhammiXya nama pitakasalaya Suriyavamsassa nama tlierassa parisamajjlie rajalekhanam vacapetva samgharajjam niyyadesi. Suriyavamsabhisiripavarrdamkaradhammasenapatimahadhammarajadhirajagiiru ti namalancham pi adasi. So pana tliero kaliyuge pancavisadbike vassasate sahasse ca sampatte migasiramasassa junliapakkhasattamiyam sukkavare Valukavapigame patisandliiya vijato ti saddavayam^ sampatte samgharajjam patto santindriyo khantidhammo sikkbakamo pariyattivisarado ti Pitakalamkara-

mabadbammarajagurutberassa

sisso.

So

pana

kaliyuge

pannarasadbike dvivassasate sabasse ca raiino kale yeva maccuvasam patto. Atba raja anekasabassebi pasadebi

sampatte tassa

abbutapubbebi akasi. Atba sarirajbapanakiccam solasadbike vassasate sabasse ca sampatte tassa kaliyuge mabatberassa sissam Neyyadbammam nama tberam puna

accbariyakammebi

samgbarajattbane tbapesi.

Patbamam Neyyadbammalam-

karadbammasenapatimabadbammaraj adbirajaguru ti namalancbam adasi. Tato paccba dutiyam NeyyadbammabbivamsasiripavaralamkaradbammasenapatimabadbammariXjadbirajagurii

ti

namalancbam

adasi.

So pana tbero kaliyuge ekasattbadbike vassasate sabasse ca Devasuragfime patisandbiya ^ vijato butva asltadbike vassasate sabasse ca patbamam asalbimasassa junbapakkba-

cuddasamiyam upasampadabbumim patto tassa raiino kale kaliyuge navanavutadbike vassasate sabasse ca sampatte Sibaladipato Panilatisso nama tbero saddbim Sunandena

^ ^

Min: sattativayam. A. patisandbissa.

~^.

147

H$-

nama

bliikkhunil Indasarena nama samanerena ekena upasakena ekena darakena ca Ainaraimram nama nagai'am

sampatto.

Atha samgharaja^ tesam paccayanuggaliena dhammaniiggahena ca anuggaliesi. Tesu aparabliage kaliyuge dvivassadhike dvisate vassasahasse

ca

sampatte Pamiatissathero

jararogena

abhi-

blmtatta

saukharadhammanam

krilam akasi.

sabhavam anativattatta Tassa puna sikkham ganhissami ti parivi-

takko mattliakam apatto liutva vinassayi.

Tenaha bhagava:
Cintitam pi vinassati acintitam pi vinassati^ hi cintamaya3 bhoga itthiya purisassa va
.1

Na

ti.

Imasmim pana
thare

va^

loke pandito piinnam kattukamo abliitkareyya. Ko nama jafina ajja Ya5 suve va

parasuve va

maranam

bhavissati

ti.

Tenaha bhagava:
Abhittharetha kalyane^ papacittam nivaraye Dandham hi 7 karato puimam ijapasmim ramati mano

ti.

Atha mahiiraja sarirajhapanakiccam

sabhagehi^ akasi.

bahiihi sadhukilana-

Tato paccha Sunandassa9 nama bhikkhussa puna sikkham adasi, samaneram pana upasampadal)humiyam patitthfipesi darakah ca samanerabhiimiyan ti. Tena^ pana maharaja kaliyuge tivassadhike dvisate
sahasse ca sampatte maghamase bahiihi paccayehi upatthambhetva tani tani sabbani kammani tiretva Kusimanagarajetthassa ekassa amaccassa bharam katva tass' eva sabbani kiccani niyyadetva'^ Sihaladlpam pahini ti.

'

^
^

'

^ A. B. D. bhavissati. A. Atisamgharaja. * A. abhittare va s Min: B. "rnaha. (sic), ajj' eva. A. kalyanam. 7 Min: Dandah ca (comp. Dhammap. 116.) 9 Min: sunandanassa. A. sabhahehi B. sabhavelii. " B. omits Min: te. tani to niyyadetva. from

-^
Samgharajamaliatliero

148

r^^
^

pana sasanassa ciratthitattaya sotaranam sukliapatibodhanatthaya nanagandhelii patham visoJhetva Saddhammapajjotikaya nama Mahaniddesatthakathaya attliayojanam Marammabhrisaya akasi. Bahunam sissanam pariyattivacanavasena jinasasanassa anuggaliam
akasI
ti.

Aparabhage
ca

kaliyiige

atthavassadbike

dvisate
-

sabasse

sampatte

migasiramasassa

junbapakkba

atthamiyam

tassa piitto Siripavaradityavijayanantayasamabadbammarajadbiraja^ nama rajjam karesi. Tad a Suriyavamsabbisiri-

pavarrdamkaradbammasenapatimabadbammarajadbirajagurumabatberass' eva sissam Pannajotabbidbajamabadbammarajadbirajagurutberam samgbarajattbane tbapesi. So pi silava pariyattikovido sikkbrdvamo bijji
pesalo Angiittaranikayapaliya tadattbakatbayan ca attbayojanam

Marammabbasaya

akasi.

Tassa raiino krde Neyyadbammfibbivamsasiripavaralam-

karadbammasenapatimabadbammarajadbirajagurutbero Saddbammavilasiniya nama Patisambbidamaggattbakatbaya attbayojanam Marammabbasaya akasi. Manijotasaddbammalamkriramabadbammarajadbirajagurutbero Samyuttanikayapaliya tadattbakatbaya ca attbayo-

janam Marammabbasaya akasi. Medbabbivamsasaddbammadbajamabadbammarajadbirajagurutbero Dlgbanikayapaliya tadattbakatbaya ca attbayojanain

Marammabbasaya

akasi.

Neyyadbammabbivamsasiripavarabimkaradbammasenapatimabadbammarajadbirajagurutberassa sisso upasampadavasena3 pancavassiko Pannasami namabam Saddattbabbedacintanamakassa

Marammabbasaya

akasim.

gandbassa gantbipadattbavannanam Dasavassikakrde pana Abbi-

dbanappadipikasamvannanaya attbayojanam Marammabbasaya akasim. Tassa ca patbam babubi gandbebi samsanditva''

visodbesin
tis.

^ 4

A. ciratbitattnya. D. vijayananda" A. samsandbitva.

3 s

Min: "vassena. Min: visodbesi

ti.

-^

149

r<-

Aparabliage Sakkaraje cuddasadhike dvisate saliasse ca sampatte ayam amliakam dhammiko raja anekasatajatisu
upacitapuiinrmubhavena jiiiasasariassa pagganhanatthaya ^ samadevalokaprdehi uyyojiyamano viya rajjasampattim
patilabhi; dasabalasasanapagganhitukamassa^

dhammaramariyadam3

jassa manoratbo mattbakam bbinditva dinnakathamaggam

patto
"s

abosi;

viya

udakam laddbokasa-

5 tittbati. Cattari ca taya saddbamabogbo avattbaritva vassani atikkamitva vesakbamase paiicakakudbabbandadlbi^ anekebi rajabhoggabbandebi parivaretva Udumbara-

bbaddapittbe saddbim mabesiya abbisekam patto.

Tenavocumba Nagarajuppattikatbayam7:

Mabapunno
Tada

va^ rajayam kottbasaggbe^ va agate Sakkaraje bi sampattim patva dane yato va ti.
cattari vassani atikkamitva visadbike^

saddbim

mabesiya sekapatto butva mabatale" Jinacakkan ca jotesi" Mabasokadayo yatba Abijjino ca niggayba paggabetvana^j lajjino Rattbe ca danasilesu bbavanayabbiyunjaye
Nimirajadayo yatba
ti.

Tada yasma
nikkbipanto
'4

alajjino

niggabitabbapuggale avicinarake
te
ti.

aladdbokasa

Tasma niggabakammam akasi. niliyanti^s yatba anmuggamanakrde kosiya Tenavocumba Nagarajuppattikatbayam:

viya

Tada pana jinacakkam nabbe cando va pakatam Abijjino niliyanti anmugge va kosiya ti.
ca bijjino paggabitabbapiiggale bbavagge ukkbipanto viya paggabakammam karoti, tasma te biddbokasa uttbitasisa nirasanka'^ butva tittbanti.
^

Yasma

6
9

B. sabadeva" ^ B. sasanassa pagg ^ A. pariyadam. s Miu: Min: katba D. "kata'' avattayitva. 7 B. A. ca. A. gandridibi. Rrijanagaruppatti A. kattiiataggbc va B. kattbatbagbe va D. katbatagbe
*^

Min: amends to kattbanagge. " A. mabitale. " A. visadbike. ^^ A. sobbesi D. jodbesi S. jovesi. ^3 A. B. paggabitvana. '^ 'S B. H S. nikkbamauto. A. uirasaiikba. nilayanti.

-^

150

H$-

Yathjx candimasuriya lokfinam patiladdhakale adikam-

mika^ ti. Tenavociimha:

pi ca jinacakkam khe bhanuma^ va pakatam Lajjino pi uttliabanti obhaladdhe3 va kappika ti.

Tada

Tepitakam

pi

navangam

buddhavacanam

ciratthiti-

kattukaino pariyattivisaradebi mahatberebi visodhapetva lekbabbatikanam 4 bbatim datva kantbajamuddhaja

kam

dividbanams

sitbibidbanitadividbarian

ca

piinappunam

vicaretva antamaso pariccbedalekbamattam pi aviradbetva antepuram pavisetva suvannamayesu lobamayesu ca potthakesii likbapesi^.

Nanatbamasampanne ca bhikkbii

vicinetva

yatbabalam Vinayapatikam visum visum dbareti vacuggatam karapeti. Aggamabesim adim katva sakala-orodbadayo 7
babii

rajasevaka amaccadayo nagarike ca yatbabalam Suttantapitakam Abbidbammapitakan ca visum visum

^

vibbacittavaradivasena ekekasuttamatikapadabbajane jetva dbareti vacuggatam karapeti 9. Sayan ca anattalakkbanadikam anekavidliam suttam devasikam sajjliayam ca karoti. Jinasasanassa cirattbitattbaya sakalavijite
araiine vasinam bbikkbimani

assamassa samantato panca

dbanusatappamane' tbane tbaladakacaranam" sabbesam sattanam abbayam adasi. Pariyattivisaradanan ca tberanutberanarp matapitadayo iiatake sabbarajakiccato babkam-

mato ca mocapetva yatbasukbam

pi

vasapeti'^.

Ekaben'eva

kubiputte pabbajjiipasampadabbiimisu patittbapetva sasanam pagganhi. Afinani pi babiiui pufmakammani karoti katva ca vivattam'3 eva pattbeti'''* no
^ A. kbe banuma va pakatam, A. adikappikii. B. lekbakanam. obbaladdbe all MSS. 5 A. kantbejumuddbaranam vidbanam S. kantbajamuddbajaranam vidbanam B. D. "muddbaja ti vidbanam. ^ 7 S. A. B. S. ti. "rodbavadayo. ^ 9 B. A. padabajarane B. bbajanl. karapesi. ' A. satapamane B. satakappamane. " Min: taladaka" " A. Min: vassapeti. ^3 S. vivaddbam. '4 A. patteti.

sabassamatte

-^

-$H

151

H$-

vattam 'S. Afine ca vorodliiidayo Tumhe yani kanici punna:

kammani vivattam eva patthetha ma vattan ti abhinham ovadati. Aniccalakkhanadisamyuttaya dhammakathaya niccam ovadati. Sayam pi samatliavipassanasu niccriraddham akasi. Rajiiiiam pana rattliasamikanam dhammataya kiccabahiiUataya^ kadaci kadaci okasam na labhati kammatthaanuyufijitum. Evam pi samano sariramalaparijagganakale pi kammatthiinaiu aniiyunjati^ yeva. Na moghavasena + kalaiu khepeti, Loke hi maugalasammatanis pi manussaslsa-

nam

kapalatthi-adlni susaiiato anetva dantakatthadini va tarn sadisani^ karapetva attano samipe'' thapetva atthikadi-

bhavanamayapuiinam^ vicinati. Tada pana amhakam acariyavaram pariyattivisaradam

tikkhajavagambblradifianopetam
vicitradhammadesaiia-

katham sakaki-Marammikabhikkhimam onamitatthanabliiitam vuddhapacayim 9 rupasobliaggapattam ^^ yuttavadikam

Neyyadhammabhimunivarananakitti napatimabadbammarajadbirajaguru
cbau^^
tani
-

ti

Siridbajadhainmasetatiyam laddbalan-

mokkbabbave

bbikkbusamgbrmam sakalarattbavasinam papatittbapesi Asokamabaraja viya Maba-

Moggaliputta-Tissatberam.

Tenavocumba Nagarajuppattikatbayam ^^:

Tada ca bbikkbiisamgbanam tberam pamokkbabbavake

Neyyadiladdbalancban '3 tain
patittbripesi

sadbukan

ti.

Tada ca ambakara dbammikamabaraja sakkaraje

visatadbike sabasse dvisate ca

ekiina-

calassa saraipe

sampatte Mantalakbyatasubbumilakkbanopetam ekanipatatittbam

-*

^
^

^" '-

^ ^[[yi: "babiiUata. S. vaddbam. A. B. kammattbane manuyunjitum. 5 B. B. amogbavasena. amaiigabi 7 A. B. katisadisani. samlpam. 9 Min: B. tbapikadibbavanamaya. vuddbapacayira. '' A. Min: riipabbagga B. bincam,^

B. Nagariq)pattikatbayain.

^^

B. Neyyadbi"

-^
iva

152

H^
^

sabbanagaralamkarehi parikkbittam manussanam cakkhulolatta janakam^ nanaratanebi sampuiinam Banaverajjavaiiijanam putabbedanattba-

baliujananayanaviblianganam

nabbiltam 3
mixpesi

Ratanapunnanrimakam mabarajattbanikam ^ Mandbatu viya Rajagabam Sudassano viya ca

Kusavatinagaran ti. Tenavociimba Nagarajuppattikatbayam:

Tada kottbasaggbe sampattes Mautalakbyacalassa ca Eravati ti namaya mapesi samipe nagaram.

Subbumilakkbanopetam Ratanapimnanamakam Rajagabam va Mandbatu^ atirammanlyam7 subban
Seyyatba pi nama loke rdokattbikanam sattanam

ti.

plti-

somanassam uppadento upakaronto Udayapabbatato sabassaramsi divakaro uttbabati, evam evam Marammarattbikanam lajjipesalanam sikkbakamanam bbikkbimam gibinaii ca pitisomauassam uppadento upakaronto ayam dbammiko
raja imasmini Maramiuarattbe uppajjati.

Imafi ca dbammikarajanam sammasambuddbassa sasanam

virulbim

nissaya
ativiya

joteti^

Marammarattbe vuddbim?

vepuHam

apajjati.

Sasanafi ca nam' etam rajanam nissSya tittbati ti. Ayam dbammikaraja yeva na sasanass' upakaro dbammacarl

dbammamani

api

ca

sabbarattbavasika sasanass' upakara yeva dbammamanino rajanugata butva.

kbo dbammikarajanam nissita pi dbammacarino

Ten

ev' rdia

Mababodbijatakadlsu:

Gavafi ce taramananam ujuni gaccbati pungavo

Sabba gavP" njum

'

yanti nette

ujum gate

sati".

^ A. janikarn. A. rajattbanika. 5 A. kattbatajjbyo sampatte B. kocye sampatte S. kattbanajjbo Min: tacye. " ^ A. mandati. A. sobbeti. Min: "ramaniyam. '" 9 A. B. vuddbim. ta. D. B. A. sabba " Comp. Anguttara lY. 70.

S.

"vibbaganam.

Jl/SS. bbiita.

'^

-^

153

H^

Evam

eva manussesu yo lioti setthasammato So ce pi dhammam carati pageva itara paja Sabbarattham sukbam seti raja ce boti dbammiko

ti.

Visesato pana dutiyam Amarapuraiu mapentassa mabadbammaramio aggamabesiya ajjavamaddavasobaccadigimayuttaya'^ dblta

l^atibbata

sabbanannam aggabbavam patta

ambrdiam ranno aggamabesl sammacarini pi^ samana

kamagunasankbatena suiTimadena appamajjitvaj pumiakammesu^ appamadavasena niccaraddbaviriya boti. Niccam pariyattiya uggabanam akasi. YedapSragu ca abosi. Sammasambuddbasasane ativiya pasanna anna pi orodbadayo mabadbammarafino ovade tbatva dbammam carimsii
sasanes pasidimsu yeva.

Uparaja

pi

mabadbammarajassa

ekamatapitiko mabadbammarajiccbaya avirodbetva yeva sakalarattbavasinam giblnam bbikkbunafi ca attbabitam

avabati.

Seyyatba pi cakkavatti rafino

sail tike

jettbaputto

amacca tbamajavasampanno anekasabassapamana mabadbammaramiiX laddbesu bxddbesu tbanantaresu tbita mabadbammarafino tarn tarn Idccam
atisuro uttbanaviriyo. Afiile pi

avabanti puiinakammesii abbiramanti. Sakabxrattbavasino ca manussa danasilabbavanasu yeva cittam tbapenti.

Bbikkbii ca samgharajapamukbadayo tbera navamajjbima

gandbadburavipassaiia dbiiresu abbiyufijanti. Evam ekassa sadbujanassa giinam mabantena ussabena

katbento pi dukkaram tava nittbam papetum bbagavato

pana

tilokaggassa auekasabassaparamitanubbavena pavattam gunam ko nama puggalo sakkbissati^ nittbam papetva katbetim ti evam mabadbammarajassa ca aggamabesiya c'eva nparajadlnan ca gune visattbena vittbarato'' katbiyamaue imassil Sasauavamsapadipikaya anekasatabbanavaramattam pi patva pariyanto na pannayeyya^ yasma

"

3
5 7

^ S. A. patva B. sobajjridi A. B. "guna ^ A. kamesu. Min: avimajjitva. ^ sakkbissasi MSS. Min: sasanam. B. visesattena Min: -sisattbanavittbarato.

pi.

A. panncyya.

-^
atipajDafica

154

^<-

bhaveyya tasma saiikliepen' evayam kathita sadhujananam mahapunnamayaya pitiya anumoclanatthaya Asuidam hi sunantelii sadhujjanehi anumoditabham. kasmim kira kale asukasiuim ratthe asiiko nama rajiX sasanam pagganhitva vuddhim verulhim vepullam apajji seyyatlia pi nama rukkho bliiimodakanam nissaya vuddhim
veriilhim

VepuHam
rahho

apajjati.
kfile

Imassa

I^eyyadhammabhivarahanakittisirl-

dhajadhammasenapatimahadhammarajadhirajaguru nama samgharaja mahathero rahha abhiyacito Surajamaggadi-

panim nama gandham akasi. Majjhimanikayatthakathaya attham sissanam vacetva yatha vacitaniyamena atthayoja-

nanayam potthake aropapesi. Medhabhivamsasaddhammadhajamahadhammarajadhirajaguru nama mahathero Jatakapaliya atthayojananayam

Marammabhasaya
Samgharrgassa

akasi.
sisso

Pahfiasamisirikavidhajamahadham-

marajadhirajagurii ti rafma hiddhanamalahcho so yevriham dhammarahha aggamahesiya ca abhiyacito Slhikathain

niima

Raiiiio acariyabhiitena abhiyacito^ so yevaham

gandham Upayakatham nama gandhah ca akasim. Disapamokkhena nama upasakena

Akkharavisodhanim niima gandca tatha samghayevaham KagaiTijuppattikatham Voha-

ham Apattivinicchayam nama gandhah

rahha codito so ratthabhedah ca Vivadavinicchayah ca akasim. Tatha Pahcajambugamabhojakena lekhakamaccena dvihi

ca arocanalekliakamaccehi abhiyacito so yevaham E,ajasevakadipanim nama gandham akasim. Tatha Dlghana-

vanagarabhojakena maha-amaccena abhiyacito so yev aham l^irayakathadlpakam nama gandham akasim. Tatha Silaleddhukanamakena^ upasakena abhiyacito so

yevaham Uposathavinicchayam nama gandham akasim. Tatha bahuhi sotujanehi yacito so yevaham Saddanltiya samvannanam palibhasaya akasin ti. Ekasmih ca samaye kahyuge vlsadhike dvisate sahasse
ca sampatte rahho etad ahosi: Idani buddhassa bhagavato
'

A.

atlyacito.

^i[^. ogji^ledduka"

-$H

155

H$-

ci bhikkliiinam samaneranan ca kukidusanadiasaruppakammehi uppadita cattaro paccaya balm dissanti. Keci pi alajjl puggala jatarupridinissaggiyavatthum pi sadlyanti. Keci pi vina paccayam vikrile tambukim^ kbadanti sannidhifi ca katva dhumani ca pivanti agilana hutva sa-upabana gamam pavisanti chattam dharenti aiifie pi

sasane kesaii

avinayanulomacare caranti. Idani bhikkbiinam samaneranaii ca buddbassa sammukbe^ buddbam sakkbim katva ime anacare na carissama ti patififiam karapetva bbagavato sikkbapadani rakkbapetuni vattati. Evaii ca sati bbikkbu

samanera ca mayam buddbassa sammukbe evam patiniiam karoma3. Patiuiiam ca katva vika^am'^ apajjantanam ambakam 5 imasmim yeva attabbave imasmim yeva paccakkbe^
kiiici

te

paccakkbabbayam apekkbitva Evam pana cintetva ti. sikkbapadam bbikkbunam samaneranaii ca evam patifinam karapetum idani samgbarajayiijjati va ma va ti mayam na janama mabatbere sannipatapetva puccbissama ti puna cintesi. dayo Atba sabbe pi mabatbere samgbarajassa vibare sannipatapetva imam karanam puccbatba ti amacce anapesi. Atba amacca mabatbere sannipatapetva puccbimsu: Idani bbante sasane bbikkbunam samaneranan ca avinayanulomacarani? disva buddbassa sammukbe buddbam sakkbini katva raja yatba ime anacarena carissama ti patifinam

bbayam uppajjeyya

ti

rakkbissanti

karapetva bbagavato sikkbapadani rakkbapetum tatba karapetum yujjati va ma va ti?

iccbati

Atba samgbarajapamukbadayo mabatberiX evam ahanisu: Yasma^ sasanassa parisuddbabbavam iccbanto evam karoti
tasma tatbS karapetum yujjati ti. Panditabbidbajamunindagbosamabadbammarajagurutheradayo pana katipayatbera evam abamsu: Idani bbikkbu

3
5

A. B. tandubim. Min: A. karomi.

^
'^

S. pamukbe. A. cikaram D. vibfiram.

^
7

D. B. apajjanta maya. S. A. imasmim yeva attabbave pakaccakkbe.

Min: ^'anulomani 'carani A. "anulomanin carani.
S. omits.

-^

156

H$-

iiama saddhabaladmam appataya' bliagavato anasankhatam sacittakacittakapattim apajjitva bhagavata^ yeva anufmatehi desanaviittlianakairimelii patikaritva silam parisuddliam katva lajjipesakibhavam karonti. Na kadaci apattim
anapajjitva, tasma bhagavatru patikkliittam kammam sancicca na vltikkamissama4 ti buddliassa sammuklie patiniia-

karanam
evam

atiblifiriyam hoti.

Sace pi pubbe patiiinam katva paccha visamvadeyya

patissavavisamvade suddhacittassa dukkatam patissavakkhane eva pacitti itarassa ca ti vacanato tarn tarn apattim patissavavisamvadanadukkatapattiya sah' eva apajjeyya. Atlia patinnakaranato yeva apattibahulata
bhaveyya.
bliesajjam
sati

Yatha

paiia

rogam viipasamitum asappayams

assa

patisevati

atli'

rogo

avupasamitva

ati-

kammeyya. Evam evam apattim anapajjitukamo buddliassa

sammuklie patiiiiiam karoti ath'assa apattibaliula yeva bhaveyya ti kihcabhiyyo abliayadassavino bhikkliu anekasatabuddhassa sammukbe anekasatavarani pi patifinam
katva sikkhapadam vitikkamitum visaliissanti^ yeva ti. Atha samgbaiTija mahatbero attano sissam Pafifiasami-

nama mam sirlkavidliajamabadhammarajadbirajagurum tassa therassa vacane pativacanam datum. uyyojesi Atbaham evam vadami:

Dve puggala abhabba sancicca apattim apajjitum bliikkhu ca bhikkliuniyo ca ariya puggala dve puggala abhabba sancicca apattim apajjitum bhikkhu ca bhikklmniyo ca
puthujjana
ti

viya putlmjjananam vissatthena patihham

Parivarapaliyam vuttatta ariyapuggalanam7 katum na vattati manasikaritva puthujjanabhikkhunam patihhakaranam

ti

atibhariyan ti vadeyya ce. Sabbehi pi ariyaputhujjanehi lihikkhuhi upasampadamalake adito va cattari akaranlyani

acikkhitabbani
tinasalakani

catiisu akaraniyesu antamaso bhikkhu padam va padaraham upadaya yo

ti

vuttesu

^ B. Min: thokataya. B. bhagavato. A. bhagavato. A. vitakkamissama. ^ ^ B. asappayi. B. visayyissanti. B, puggalani.

'^

->i

157

Hg-

atirekapadam va adinnain tlieyyasaukhatam adiyati^ asa-

mano

hoti asakyaputtiyo

ti^.

Antamaso

kuntakipillikara^

manussaviggaham jivita voropeti antamaso gabbhapatanam^ iipadaya assamano hoti asakyaputtiyo ti. Antamaso sufifiagare abhiramami
iipadaya
ti

yo

bhikkhii

sancicca

yo bhikkhii pfipiccho
ti

icchapakato
ullapati

asantani
hoti

abhiitam
asakya-

uttarimanussadhammam
puttiyo
ca.

assamano

Upajjhacariyehi

ama bhante

ti

ovadiyamanehi abhinavopasampannehi patihna kata yeva^ samanerehi pi pabbajjak-

khane yeva upajjhayassa santike panatipataveramani sikkhapadain samadiyami ti adina pathamam patihha kata yeva^
tatha
tarn tarn apattim apajjitva desanaya sadhu sutthu bhante samvarissami ti al^hinpatikaranakale ham patihna kata yeva samanerehi pi upajjhacariyassa santike sikkhagahanakrde pi panatipataveramanisikkhripadam samadiyami ti adina abhinham patihna kata yeva trdii pana j)atihhahi abhayitva ito yeva bhayama ti vuttavacanam acchariyam viya hutva khayati. Imaya hi patihhaya tasam patiimanam visesata na dissati ti Ayam pan'

bhikkhfihi

ettha

sannitthanattho^

patissavadukkatapatti

nama

Sa-

vatthiyam Pasenadi-Kosahxrahha^ imasmim vihare vassam '' upagacchrdii ti ayacite sadhu ti patijanitva labhabahulataiu paticca antaramagge anhasmim vihare vassam upa-

gantva patissavavisam vadanapaccaya

Upanandam" nama

bhikkhum arabbha panhatta Samantapasadikayah ca nama

Vinayatthakathaya vassupanayikakhandhakavannanayam paca apatti dukkatassa ti ettha na kevalam imain temasam idha vassam vasatha'^ ti viittassa etass' eva apatti imam temasani ganhatha ubho pi mayam idha
tissave

vassam vasissama'^ ekato uddissapessama

ti

evam adina

^
^ '

'^

^ 3 B. kuntha" Min: adiyati. S. hoti. s A. B. D. A. gabbhavatanam. acariyena. 7 A. katha yeva. A. katham eva. A. B. "rahho. A. sannitthanatto. " A. A. B. "gacchami ti. Upanaudham. '3 A. vassim vasissami. B. vassatha.
'^

~$^
pi tassa tassa j)atissave

158

f-$-

dukkatam tan ca kho pathainam

suddhacittassa visamvadanapaccaya
cittassa jDana patissave pacittiyan
ti

pathamam
vuttam.

pi suddha-

Iccevam bliikkhunam anfmmannaiii dayakehi ca saddhim ^ patijanitva visamvadanapaccaya aiinesani attahitabhede vutta. Na attano icchavasena sayam yeva dukkatapatti eva aliam bhunjissami sayissami ti evam adina vatvaSace pana yatha viittanurupam akatva, visamvadenti.
bliikkhu samaneranani

pathamam eva ama bhante

ti

adina

patinfiam katva paccha kenacid eva karaniyena tain tarn dukkatapattim saliapatissavavisamvadena 3 apajjanto

evam sati tattha tattha sikkhapadesu dve dve apattiyo paiinapeyya na ca evam pi paimatta ten' eva patissavadukkatapatti nama paresam santike paapattiya apajjeyya

sam matim gabetva patijanitva visamvadanatthane yeva pannatta ti datthabba. Idani raja sasanassa suddbim iccbanto imina upayena
bbikkbusamaneranam silam sainvarapento paccakkbasamparayikabbayam anupekkbitva samvaram apajjeyyun* ti cintetva buddbassa sammukbe patinfiam krirapitatta na koci doso dissati. Bbikkbusamaneranam pi bbiyyosomattaya
silam samvasitva silaparisuddbi bbaveyya
ti.

Atba raja sabbesam bbikldiusamaneranams buddbassa sammukbe patiiinam karapetvii silam rakkbapesi ti.
pubbe alajjino pi samilna l)bayam anupekkbitva yebbuyyena lajjino va bbavanti ti. Buddbassa bbagavato parinibbanato tisatadbikanam vassasabassanam upari navutime samvaccbare babi nadiraiiiio

Iccevarn imassa

krde

tire

kammam

gamasimato pattbaya yava anto^ udakukkbepa tava karontanam bbikkbiinam sukbena gamanattbaya
udakukkbeiiasimam
sambandbitvfi

Gabattbagamasimaya
setum akamsu.

Atba

tattba

ganacariyanamako

Nanalamkarasumanamabadbammarajagurutbero upasampadadivinayakammani

katipayavassesu akasi.
'

A. B. D. attbabita ^ A. apajjeyyan.

^n MSS.

^ S. B. A. vadana. A. vutta. A. ante. samanere.

"^

-^-

159

r^

pana tattha samkaracloso lioti ti kamTato patthaya ye ye Nanrdamkarasumanamahadhammarajaguruganacariyassa matim ruccanti te te tassa pakkhika bhavanti. Ye ye pana Dhlranandatherassa matim ruccanti te te tassa pakkhika bhavanti. Evam Lankadipe Amarapuranikayika bhikkhu dvedha
Dliirananclatliero

mam

katum na

icchati.

bhinditva titthanti.

Atha Dhiranandapakkhe bhikkhu tappakkhikassa^ Sllakkhandhatherassa sisse Dhammakkhandha-Vanaratanabhikkhu amhakam Jambudipe Ratanapunnanagaram pesesum samgharajamahatherassa santike ovadassa patiggaTe ca kaliyuge attharasadhike dvivassasate hanatthaya.
sahasse ca sampatte

kattikamasassa junhapakkha-attha-

miyam Sihaladipato nikkhamitva agacchanta ekunavisadhike

dvivassasate sahasse ca sampatte Phaggunamasassa junhapakkhasattamiyam Ratanapunnanagaram sampatta. Atha dhammaraja^ samgharajassa arame catubhumikam viharam karapetva tattha 3 te vasapesi catCdii paccayehi ca saiigaham akasi. Saingharaja ca tesam dvinnam

pakkhikanam vacanarp. sutva bahiihi gandhehi samsanditva vivadam vinicchiudi. Idise* thane samkaradosassa atthi-

bhavam pakasetva sandesapannam Mahadhammaraja ca tesam puna

santike

pi

tesam adasi.

ganhapetva

sikkhain samgharajassa pitakattayapotthakadlni anekani da-

tabbavatthiini datva tasmim yeva samvacchare

pathamam

asalhimasassa kalapakkhadasamiyam navaya te pesesi. Tato paccha ca Nanrdanikarasumanamahadhammaraja-

guruganacariyapakkhe bhikkhu pi tappakkhikassa^ Paiihamolitherassa sisse Vimalajoti-Dhammanandabhikkhii pesesuna saddhim Ariyalamkarena nama samanerena catHhi
ca upasakehi. Te ca kaliyuge visadhike dvisate sahasse ca sampatte kattikamasassa junhapakkhapahcamiyam sampatta 6.

'

A. B. tampakkhikassa. B. D. Tadise.

B. raja.

A. B. omit

5 "

B. tampakkhikassa. A. kattikamase anaySsena sampatta.

-^-

160

f<^

Tada pi samgliarajassa arame yeva ekaviharam karapetva te vasapesi. Catuhi paccayehi ca saiigaham akasi.
Samgliaraja pi puna vinicchayam aclasi yatluiviittanayena. Diiammaraja tesam pi bliikkliunam samgliarajassa santike puna siklvhani ganliapetva srimaneram ca iipasampadetva
dvivassasate sahasse ca sampatte maghamasassa kalapakkha-ekadasamiyam Sihaladipato yeva dve bhikkhu tayo samanera

catuhi imccayelii saiigaham katva pahini. Tato pacclia ca kaliyuge dvavlsadhike

upasaka sarajatasuvannakarandakam sarajatasuvannacetiyadhatum3 hatthidantamayam buddharupam mahabodhipattani mahabodhitacam mahabodhipatitthanabhii-

cattaro

mim

Sihaladakkhinasakhabodhipattani dutiyasattabhaya ^ animisatthanabhiimim ca dhammapannakaratthaya gahetva

Ratanapunnam nama mahaiTijatthaninagaram sampatta tesam pi dhammaraja catuhi paccayehi saiigaham katva samgharahno Tirame vasapesi bhikkhiinam ca puna sikkham ganhapesi sama^ieranam upasamiiadakammam gahatthanah ca pabbajjakammam ganhapesi. Iccevam Marammaratthe bhagavato parinibbanato patthaya yavajjatanas sasanassa theraparamparavasena patitthanata veditabba, Iccevam Marammamandale Ari-

maddanapure Arahantattheragano Uttarajivathera- Chapadatheragano Sivalitheragano Anandatheragano Tamalindatheragano ti pahca gana ahesum. Idani Arimaddananagare pahcaganato patthaya Vijayapura-Jeyyapura-E,atanapuresu theraparamparavasena sasanassa anukkamena agatalihavam dassayissami. Sirikhetta-

nagare hi Co-ra-na-no-ha^ nama raja Parakkamavamsikassa^ Saradassitherassa antevasikara Saddhammatthititheram

attano acariyam katva pujesi. Kaliyugassa ca catuvassadhika-atthasatakale Sirikhetta-

nagarato
'

agantva so

Eatanapure

rajjani

karesi.

Atha

^
7

^ B. bavlsadhike. A. B. kandakam. A. surajata" A. "cetiyam datum. s A. A. "sattabhaya Min: sattrdia" yavajjatanaya. A. Co ya-na-non-garama raja S. nom-ga. B. visikassa.

,.

-^
attano puttam

161

H^
maliaraja^

Anekibham^ nama iTijakumaram namena Sirikhettanagaram blmnjapesi.

Dakkliinadisabhage

Ivii-tva-uka-ta-ru-pa-mo-nagaram pacchimadisabhage Phih-kho-iia-uamattbrinani ^ uttaradisabhage Malvananagaram puratthimadisabbage Kub-kho-na'i

namatthanam ettbantare uisinnanam gibinam mama puttassa ilna pavattatu bbikkbunam mam'acariya-Saddbammattbititberassa

ana pavattatu ti niyyadesi. Tassa ca Saddbammattbititberassa Ariyavamsatbero Mabasamitbero ti dve sissa abesum, Tesu Mabasamitbero pubbe viittauayena sasanavamsam anessami ti Sibaladipam gantva Sibaladipato saddbim pafica bbikkbubi Saddbammacarim nama tberam anetva abbinavasikkbam ganbitva Sirikbettanagare Sibaladipavamsikam sasanam vaddbapetva nisidi. Tassa Mabasamitberassa sisso Atukivamso nama
tbero catusii disasu abinditva pariyattim ugganbitva SiriIdiettanagare yeva Tambiilabbunjamatikasamipes sasanani

pagganbitva nisidi. Tassa Atukivamsatberassa sisso Ratanaramsi nama tbero pariyattivesarajjam patviX Sirikbetta-

nagare yeva sasanam pagganbitva nisidi. Tassa ca E-atanavamsitberassa sisso Sativadbammarajassa acariyo Abbisanketo^ nama tbero pariyattivesarajjam patva Sirikbettanagare yeva sasanam pagganbitva nisidi. Tassa? pana sisso Munindagboso nama tbero attbi.
Kaliyuge sattatadbike navasate sampatte Paccbimapakkbadbikaraja^ Sirikbettanagaram abbibbavitva Nandayodbena^

nama amaccena saddbim

tarn Munindagbosatberain anetva Ratanapure patittbapesi. So kira Paccbimapakkbadbikaraja evam katbesi: Abam Sirikbettanagarani labliitva ekam yeva bbikkbum ekani yeva gibim labbami ti.

A. Anebaiii S. Aiiobbam. S. Ku-tvam-ka-ta-ru-pa-mbbe B. Ku-tvak-ta-ru-pani3 A. S. Bbib-kbo-nama moni. 4 A. B. Kum-kbom- S. Kuiii-kbo-na. ^ 5 A. S. B. A. kbeto. Tandulabbunjamatika. ^ 9 A. Nandba" A. pakkbadika. B. atb' assa.
'

'

Sasana-Vamsa.

-^

162

ne-

So pana thero samaneranamena Munindaglioso nama;iipasampannakale pana matulabhutassa tlierassa namena Upali iiama; rafifia dinnanamena pana Tipitakalarakaro

nama; Tiriyapabbatavihare pana vasatthananamena Tiriyapabbatathero nama. So kira Eravati-nadl-tire catubbiimikavihrire patbamam
'

kaliyugassa vassasabasse kale sattbibutva Tiriyapabbatavibare nisidi. Samanerakale vassayuko so nikkbamitva Jaluma-siyaraabbayena^ E.atanpurato
nisiditvS,

paccba

Ivetumatinagaram
sissabbiitassa

patva

tattba

Tisasanadbajatberassa

Dbammarajagurutberassa santike gandbam

ugganbi. Pali-attbakatba-tikasu aticbekataya dabarakale yeva ca Vessantarajatakam kabyrilamkarena bandbitviX katbanato

ativiya pakato abosi.

Tassa pana tberassa

sisso

Uccana-

garavasl Maba-Tissatbero ti Bbani-giri-janai5ade3 araniiavasani vasitva pariyattim vacetva sasanam pagganbi. Tassa

Repinagame^ gamavasi Candatberos nama. tamgamavasl Gunasiritbero nama. Tassa sisso tarn gamavasi Kalyanadbajatbero nilma. So pana tbero Sabassorodba -Bodbodadbi-gamesu pariPadumanagare^ yattim vacetva nisidi. Tassa sisso Bodbodadbigamavasino
pana Tassa
sisso

sisso

Indobbasa-Kalyanacakka-Vimalacaratbera Sabassorodbagamavasino Gunasara-Candasaratbera Vantumagamavasi Varapbasitbero 7 Kantinagare^ Jaradbagamavasis Gunasiritbero ca ti ime tbera Kalyanadbajatberassa santike puna sikkbam galietva pariyattim ngganbitva kovida abesum.
Tass'

pade

'

eva Kalyanadbajatberassa sisso Bbam-giri-janaSamivanagaine nisinno Dbammadbaro nama maba-

'

^ I

^
**

9
^

A. S. casattattbana" B. vasattbana*^ B. Calumasiyrimabbaycna. 3 S. Jamkira A. Bbam-kira. 5 A. S. S. B. A. Reniina" Cbandnttbero. ^ B. A. Min: Badiima Jarapbasi. A. D. Kanninagare B. Kinni S. B. A. Jararaja A. Bbam-kira

-^
tliero
'^

163

H^

nisiclitva

Paclumanagare Kusumamulagame sasanam pagganhi. Tesii^ Gunasirltliero Amarapuramapakassa ranno kale

maliallakakale

gandham

vficetva

Gunabbilamkarasaddliammamahadhammarajadliirajaguru
ti

namalaficliam gaiihitva Jeyyablmmivasakittivihare pati-

vasi.

Tassa pana therassa

sisso

Nanabhivamsadhammasenanilma

pati mahadbammaiTijadhirajagiiru eva raiino kale samgbaraja abosi.

mabathero tass' So pana tbero SlbalaGunabbilamkaradipe Amarapuranikayikanam pabbavo.

saddbammamabadbammaraj adbirajagurutberass' eva Tipitakalamkaramabadbammarajagiiru nama tbero,

sisso

sisso

tassa

Suriyavamsabbisiiipavaralamkaradbammasenapatimabadbammarajadbirajaguni nama tbero AniarapuradutiyaTassa pana mapakassa raiino kale samgbaraja abosi.
sisso

isTeyyadbammabbivamsamunivaraiianakittisiripavara-

lauikaradbammasenapatimabadbammarajadbirajagurumabatbero dutiyam Amarapuramapakassa E,atanapunnamapakassa ca ranno kalesu samgbaraja abosi. So pana Nanabhivamsadbammasenapatimabadbammarajadbirajagurutberassa samgbaranno sisso Saravamsitberassa3 sisso pi abosi.

SaddbammaAyarti Sibaladipato sabbapaccbimagatebi cari-Mabasamitberebi yava ambakam acariyatberaparampara dassanakatba.

'^

Ayam

pi apara

tberavamsiko

tberaparampara veditabba. CbapadaSaddbammakitti nama tbero Jeyyapuram

agantva Catudipabbumittbane nisiditva Maba-Ariyavarasatberassa santike pariyattim ngganbitva tato paccba Jetavanavibaram samkamitva tattba nisiditva pariyattim vacetva sasanarn pagganbi.

Tassa Saddbammakittitberassa

sisso

Tisasanadbajo nama,

tassa sisso Dhammarajagurii nama, tassa sisso Munindagboso nama, tassa sisso Maba-Tisso nama, tassa sisso Candapanuo

nama, tassa
^

sisso

Gunasirl nama, tassa sisso Nanadbajo

Mabanama
^

Min: Dbamniadbaro nfima tliero A. B. dbammadbaro mabatbero. 3 B. D. 4 A. A. Gatasu. sarapbasi. iigate ti.

-^
nama

1G4:

H$-

tassa sisso Dliammadliajo ' iiama tassa sisso Indobluiso nama; tato pattbaya Kalyanacakka-Vimalacara-

Gunasara - Canclasara - Varaphasi - Gunasiri - Nanabbivamsa-

Neyyadbammabbivamsatberanam
tabbo
ti.

vaseiia

sasanavamso vedi-

Ayam patta-Lankassa Cbapadatberassa sissabbiita Saddbammakittittberato pattbaya tberaparamparadassanakatba '.

Idam Ratanapunnanagave sasanassa
patittbrinams.

Evam Aparantasaukbatena
2)i

'^

ekadesena sakalam pi Ma-

rammarattbam gabetva Sasanavamso dassetabbo. Bbagava bi Aparantarattbe Candanavibare vasitva Tambadiparattbe

tarn

tarn

desams
ti,

pi

iddbiya

caritva

sattanam

dbammam
Iti

desesi yeva

Sasanavamse Aparaiitarattbasasanavainsakatbrimaggo
cbattbo pariccbedo.

nama

Kasmira - Gandbarayatbavuttamatikavasena rattbasasanavamsakatbamaggam vattum okaso anuppatto; tasma tarn vakkbami.

Idani

Tatiyasamgitavasane bi Maba-Moggaliputta-Tissatbero Majjbantikatberam Kasmlra-Gandbararattbani pesesi: Tvain etam rattbam gantva ettba sasanam patittbapelii ti. Ettba
ca

Kasmira-Gandbararattbaiii

nama

Cinaratthe

samipe

tittbati; ten' eva bi

adbuna Kasmira-Gandbararattbavasino
Aravalassa nama nagara-

Cinarattbavasino ca manussa.
jassa

uppajjanakfilato pattbaya yavajjatana nagarupam katva manenti, piijenti, sakkaronti, vattbabbiljanadisu^ pi nagarupam eva te yebbuyyena karonti ti. So ca Majjbaiitikathero pi catubi Ijbikkbubi saddbim

attapancamo butva Patabputtato vebasain abbbuggantva Himavati Aravabidabassa upari otari. Tena kbo pana samayena Kasmlra-Gandbararattbe sassapakasamaye Aravalo nama nagaraja Aravrdadabe nislditva karakavassam
D. Dbammadbaro A.
omits.
^
4

"

S.

S. "varo.

Mm:

B. "paramparadassanekatba

D. disam.

S. A. paramparanam. Min: Aparantarattbasaiikbatena. S. A. vata B. vatta

~^.

1G5

H$-^

nama
Thero

vassapetva sassam harapetviX maliasamudclam papesi. ca Aravaladahassa upari otaritva Aravalaclalia-

pitthiyam caukamati pi
kappeti.

Nagamanavaka

tittliciti pi nisidati pi seyyam pi tarn disva Aravalassa nagarajassa

arocesum: Maharaja eko chinnabhinnapatadharo blianduamliakam iidakam dtiseti ti. Tada pana thero attanam yeva' naganam dassesi. Nagaraja tavad eva
kasixvavasano
kodhribhibhi'ito iiikkhamitva

mano- antalikkhe anekani bhimsanakani

tato

bhusa

vata.

theram disva pakkham asahaniminini. Tato rukkha bhijjanti, pabbatakiita vayauti,

patanti,

phalanti,

megha gajjanti^, vijjullata't niccharanti, asaniyo bhinnam viya gaganam udakam paggharati, ])ha-

yanakariipa nagakumara sannipatanti, sayam pi dhiimayati, Ko ayam luimdako pajjalati, paharanavutthiyo vissajjeti.

chinnabhinnapatadharo ti adi pharusavacanehi theram Etha, ganhatha, hanathas; niddhamatha imam santajjeti.

samanam

ti nagabalam anapesi. Thero sabbani tani bhimsanakam attano iddhibaleua

patibahitva nagarajanam aha:

Sadevako

pi ca loko agantva tasayeyya^

mam

Na me
Sace
pi

patilmhi assa janetum bhayabheravam.

tvam mahim sabbam sasamuddam sapabbatam

Ukkhipitva mahanaga khippeyyasi^

JSTeva

mam

upari.

me

sakkuneyyasi janetnm bhayabheravani

tav'ev'assa vighato uragadliipa^
ti.

Ahhadatthu

Evam
dukkhl

vutte

nagaraja
ahosi.

vihatanubhavo

nipphalavriyamo9

dummano

dassetva

Tarn thero tarn khananurupaya dhammiya kathaya sansamada})etva samuttejetva sampahamsetva tisu
^ ^ h'eva. A. asmamano S. asamamano. D. gacclianti. A. B. vijjutrda. ^ 7 A. A. manasa. A. B. naseyya. kippeyyasi. A. B. uragadhija cf. Hist. Int. Samantapas. (Ed.

A.
S.

3
5

'^

Oldenburg) Vinaya P. vol 9 D. B. nibbala"

III. p. 315.

-^

166

H^

saranesu paiicasu silesu patitthapesi. Sacldliim catiirasltiya nagasahassehi aiiiiehi baliil Himavantavasino yakkha ca

gandliabba

ca

kumbhanda ca

therassa

dhammakatham
pi

sutva saranesu ca silesu ca patitthabimsu.

Pancako

yakkbo

yakkbiniya paficabi ca puttasatebi patbame pbale patittbito. Atb' ayasma Majjbantikatbero sabbe iiagayakkharakkbase amantetva evam aba:

saddhim

bbariyaya

Ma

'dani

kodbam

jaiiayittba ito

uddbam

taya pure
bi prinino
ti.

Sassagbataii ca

ma

kattba,

sukbakama^

Karotba mettam sattesu vasantu manuja sukban

Te sabbe
sunitva

pi

sadbu bbaiite

ti

tberassa

vacanam

pati-

yatbanusittbam patipajjinisu.

Tarn

divasam eva
attano

nagarajassa

pujasamayo

abosi^.

Atba
pi

nagaiTija

tberam vijayamano3 kbane Kasmira-Gandbararattbasamipe attbasi. Tasmim vasino agantva tberam disva: Ambrikam nagarajato pi tbero mabiddbikataro ti tberam eva vanditva nisinna, tbero tesam Asivisopamasuttam katbesi. Suttapariyosane asltiya panasabassanam dbammabbisamayo abosi kulasatasabassan ca pabbajitato pabbuti ca Kasmira - Gandbara
yavajjatanil kasavapajjota isivataparivata* eva.

ratanamayam paUankam Nisidi tbero paHauke nagaraja

abaiTipetva tberassa

pannapesi.

Gantva Kasmlra-Gandbarani isi Majjbantiko tada Duttbams nagani pasadetva mocesi bandbaua babii

ti.

tassa viya suriyassa

Iti

Adbuna pana Kasmira-Gandbarasasanassa attbam gaobbaso na pafifiayati. Tasma tattba

ti.

sasanassa patittbane vittbarena vattabbakiccam nattbi

Sasanavamse Kasmira-Gandbarasasauavamsakatba-

maggo nama sattamo pariccbedo.

yatbavuttamatikavasena MabimsakarattliasasanaTasma vamsakatbamaggam vattum^ okaso anuppatto.
Idani
tarn
^

vakkbami.

A. sasagbatafi ca makattam t A. B. A. bijayamane. pati" A. vattlium.

B. D. boti. s B. Rattbam.

-^^

1G7

H$-

Tatiyasamgitavasane hi Malia -Moggaliputta - Tissathero Malia-Revatatheram Mahimsakamandalam pesesi: Tvam etam rattham gantva ettha sasanam patittliapehi ti.

So ca attapancamo hutva Mahimsakamandalam agamtisi.

Paccantimesii janapadesu paiicavaggo gano alam upasampadakammaya ti malifiamauo thero Mahiinsakamandahim

gantva Devadutasuttam kathesi.

Suttapariyosane cattalisapanasahassani dhammacakkhum patihibhimsu. Cattallsam yeva panasahassani pabbajjimsn.

Gantvana rattham Mahimsam mahathero^ mahiddhiko Codetva devadute hi mocesi bandhana bahil ti.

Adhima pana tattha sasanassa abbhehi viya paticchannassa suriyassa obhaso dnbbalo hntva pahhayati-.
ItiSasanavamseMahimsakaratthasasanavamsakathrimaggo

nama atthamo
Ito parain

paricchedo.

Maharatthasasanavamsakathamaggam katha-

yissami yathavuttamatikavasena.

Tatiyasamgitavasane hi Maha-Moggaliputto -Tissathero Maha-Dhammarakkhitatheram Maharattham pesesi: Tvam etam rattham gantva ettha sasanam patitthapehi ti,

Maha-Dliammarakkhitathero

ca

attapancamo 3

hiitvil

Maharattham gantva Maha-Narada-Kassapaj atakakathily a Mahriratthake pasadetva caturasitipanasahassani maggaphalesu patitthapesi.

so tattha

Terasasahassani pabbajjimsn.

Evam

sasanam

patitthapesi.

Maharattham isi gantva so Mahadliammarakkhito Jatakam kathayitvana pasadesi mahajanan ti.

Tattha kira manussrt pubbe aggihutridimicchilkanunam yebhuyyena akamsu. Ten' eva thero Maha-Narada-Kassa-

Tato patthaya tattlia nianussa pajatakakatham desesi. jatakakathain yebhuyyena sotum ativiya icchanti. Bhikkhu ca yebhuyyena gahatthanam jatakakathain yeva desenti.
^

A. Maha-Revo.

A.

panfiapeti.

A. adds

va.

-^

168

f<^

Visesato pana Vessantarajatalcakatham te manussa bahulii

(latabbavatthuhi pujetva sunanti. Tafi ca Maharattham naiiia Siyrimaratthasamipe thitam eva Siyamarattliavasino bliikkliu ca galiattlia ca ten'

yebhuyyena sotum iccbanti ti. Maha-Dbammarakkbitatbero pi Mahfirattbavasibi saddbim sakala-SiyamarattbavasInam dbammam desesi, amatarasam payesi, yatba Yonaka-Dbammarakkbitatbero Aparantarattbam gantva sakabi-Marammarattbavasinan ti.
tarn pi

pana Youakaratthasasanavamsakatbayam vuttam ettba pi dattbabbam yeva tebi tassa ekasadisattena tbitatta ti. Tatba bi Nagasenatbero pi Yonakarattbe vasitvaSiyamarattbadisu pi sasanam patittbapesi.

Yam

sabbam

Yonakarattbavasino Maba-Dbammagambbiratbera-MabaMedbamkaratbera ca saddbim babiibi bbikkbilbi Sibala-

dipam gantva tato puna gantva Siyamarattbe Sokkatayam nagaram patva tattha nislditva sasanam pagganbitva paccba Lakimnanagare nislditva sasanam pagganbi. Evam Yonakarattbe sasanam tbitani Siyamadisii in tbitam yeva ti
dattbabbam.

Buddbassa bbagavato parinibbanato dvisatadbikanam dvinnam vassasabassanam upari naviitime vasse Sibaladlpe
vajjain

tatiye

pattassa Kittisirirajasibamabarajassa abbisekato vasse ten' eva Kittisirirajaslbamabaranna pabita^

agamma Saramadbipatidbammikamapannrdvrirasasanam baiTijadbirajen' anattebi^ Lankadipam agatebi Upalittberadibi patittbapito

vamso Ujirdivamso ti pakato. So ca duvidbo Pubbaramavibaravasi-Abbayagirivibaravasivasena ti. Evani Mabanagara-Yonaka-Siyamarattbesu sasanam tbiram3 butva tittbati ti veditabban ti. Iti Sasanavamse Mabarattbasasanavamsakatbamaggo navamo pariccbedo. nama Tato param pavakkbami Clnarattbasasanavamsakatbayatbatbapitamatikavasena.

maggam

'

^ A. patita" Saramamiyati" S. A. timu B. titbim D. tiyam.

-^

169

H$-

Tatiyasaingitavasane hi Malia-Moggaliputta-Tissattliero Majjhimatheram Cinaratthara pesesi: Tvam etam rattliam

gaiitva ettha

sasanam patitthapeln
ca

ti.

Kassapagottatherena AlakadevatheMajjliimathero rena ^ Diiddabliiyatherena^ Maha-Revatatherena ca saddliim Himavantapadese paiica Clnarattham gantva DliammapasadetvS, cakkapavattanasuttantakathaya tarn desam Pafica asitipanakotiyo maggaphalaratanani patilabliesi. ca te thera panca ratthani pasadesum. Ekam ekassa pi
3

santike

saliassamatta pabbajjimsu.

Evam

te tattba sasa-

nam

patittbapesum.

Gantvana Majjbimatbero Himavantam pasadayi Yakkbasenara pasasento Dbammacakkapavattanan

ti.

Tattba kira manussa yebbuyyena Candiparamissaranam'^ yakkbanaiu piijam karonti. Ten' eva te panca tbera tesam

yakkbasenam pakasayitva dbammam desesum. KasmlraGandhararattbam pana kadaci kadaci Cinarattbindassa tada pana vijitam boti, kadaci kadaci pana visum boti;
visum yeva abosi ti dattbabbam. Clnarattbe pana bbagavato sasanam dubbakim yeva butva attbasi, na tbirams butva. Ten' eva idani tattba kattbaci yeva sasanam cbayapattam va pannilyati vatuvegena vikinna-abbbam viya tittbati ti. Iti Sasanavamse Cmarattbasasanavainsakatbamaggo na-

ma dasamo pariccbedo. Evam sabbena sabbam Sasanavamsakatbamaggo

Ettavata ca:

nittbito.

Lankagatena santena Citrananena7 bbikkbuna Saranamkaranrimena Saddbammattbitikamina

Durato yeva dipamba Sumangalena jotinil Visuddbasibna c'eva dlpantarattbabliikkbuna
^

4
7

B. Alaka" S. ALamka ^ B. desesi. B, Kbudda D. Duddasiya. ^ s A. tiram. B. D. "mattam. B. S. D. Canda A. Mitra"

-^
Annehi Akasim

170

f<ti

cabliivacito Paiinasami
^

namako

suttlmkam gandham Sasanavamsapadipikam

Dvisate ca saliasse ca tevisiidliike gate Piinnayam migasirassa nittham gata va sabbaso^

Koci ettli' eva doso ca paiinayati^ sucittaka Tarn khamantu ca sudliira ganliautu yuttikam have
D. adds Sasanavamsappadipikam iiittliitara. Akkliara ekara ekafi ca buddharupam saiuam siya.

ti'*.

Tasma

hi j^andito poso likheyya pitakattayam.

Sasanavamsappadipika.
^

^ A. Nittham gaya va sabbato. B. S. akasi. * JB. A. bhave ti. A. ca mamiayati B. ce.

IliDEX
52,

1.

56,

59,

61,

62,

64, 65,

Akkliaravisodhani 154

68, 76, 82, 83

Aggadliaramalamkara(tliera) 111, 112

Auuriiddha(kumrira) 51 Anula(devi) 55
Anekasetibhinda(raj a)51 102
,

Aggapandita(thera) 74 Aggavamsa(t]iera) 74

1 01 ,

Aggikkhandliopamasutta
55

54,

Anekibba( kiimara)

61

Anekibhiiida(cetiya) 9 1

Aggijhapanatala 59

Anguttaranikaya

11,

73,

Anotatta(daba) 24, 123 148 Anomadassl(tbera) 60

Anguttara(tika) 33
Ajatasattii(raja) 4, 5, Atthasrilini 31, 106, IIG, 121

Anomaya(nadl) 2 Anto-amacca 133

i

Atuk(tliera)

124,

125,

Antoyudba(vibrira) 131 128, Andbaka(rattba) 12

Aparanta(i'attlia)
I

135, 136, 138, 140, 142

2,

10,

11.

Atiila(vihara) 111

35, 53, 54, 55, 56, 129, 164,

Atiilabhumivasa(vihara) 133 Atiilavamsa(tliera) 106, 161

168

Apbeggusarafgandha
Abbaya(tbera) 20

48

Atthavyakhyana 34 Atbabbana-veda 63
Adhikaraja
(Dutiya)
94, 97,

Abbayagiri(pabbata) 90
98
Abbayagiri(vibara) 44, 168
24,
25,

98

Adhisila(tliera) 60

Anagatavamsa 64
'

Abhidbaimna(pitaka) 27, 118, 150 (tika) 33, 48

Anuradliapura(nagara) 17,31, Abbidbainmattbavibbavini 136 96, 97, 116

I

Anuruddha(thera)
Aiuimddlia(rrija)

4,

34

Abhidbammattbasamgaba34,
77, 111, 121,

'

25, 39, 47,

126

^.
Abliiclliiimmavatara 34

172

-^
134, 143

Asokarama

Abliiclbanappadi2)ika 34, 121, Assaji 84

148

Abhiclhanappadipika samvanAcara-akyo (bbikkbu) 105 nana 88 Atiima(nagara) 5 Abbisaraketa(thera) 161 83 Amarapura(nagai-a) 132, 135, Adiccaramsi(tbera) Anaiida(tbera) 4, 7, 33, 40. 137, 143, 146, 147, 153

Amarapuranikaya
163

142,

159,

41,

42,

47,

48,

55,

65, 66,

67, 82, 83, 132,

160

74 Amarapuramapakaraj a 23,163 Ananda(mabrimaccba) Anandasuriva 90 Ambagabapatissa (bbikkbu)

135
Ayudclbaya(nagara) 49 Aranfiakafi garaba 58 Arannava si (thera) 34

Apattiviniccbaya(gandba)l 54 Alon-ab-can-sii(i'aj a) 90

Asivisopamasatta 166 Aloka(lena) 23

I
Ittiya(tbera) 15, 16, 17

Aravrda(daba) 164, 165

Ai-avabi(nagaraja) 164, 165
61, 64, 67, 71, 82, 94, 102,

Arabantaftbera) 56, 57, 60, Itivuttaka 33

110, 116, 160

(Cula)-Arabanta 82 Arittba(thera) 19, 32

Indasara(samanera) 147 Indobbasa(tbera) 162, 164

Isidinna(settbi) 54

Arimaddana(nagara) 25
sim

jjrts-

U
TJkkamsamalaf tbera) 120
ITkkamsika(raja)
102,
103,

Ariyavarasa(tbei-a) 39,47, 161

6(),

106, 110, 115, 116

Uklapa(janapada) 35 107, 162 Ariyavamsrilamkara(gandba) Ujana(raja) 83, 85 135 Uttara 10, 37, 38, 39, 40, 47, 60, 65 Ai'iyalamkara (tbera) 106,110, 111, 112 Uttarageba(vibara) 111, 112 (Dutiya)lamkara(tbera) 106 Uttarapbagguni(nakkbatta)

(Maba)Ariyavamsa
98, 101, 163

95, 96, 97,

Uccanagara

Ariyrilaiiikara(samanera) Alakadeva(tliera) 169

59

132

Uttaravanarama 110
Uttarajiva(tbera)
47, 60, 65, 74,
39, 40, 41,

Asoka

Ava-paiii-kyob(desa) 83 17, 18, 149, 151

160

-^
Uttararama 51
Uttiya(tliei-a)

173

-<$-

Kathavatthu

16

Kanni(nagara) 132, 162

Udayapabbata 152

Udana 33
Udumbaragiri 26 Udumbaragirisami 45 Udumbarabhaddapittha 149
Upatissa(tliera) 19

Kapila(amacca) 25 Kapilavattbu 2
Kappiiiiga(iiagara) 39, 60 Kamai'an(nagara) 52

Kamboja(rattha) 40, 49, 100 Kanibboja(malki) 87, 88

Kalambu(jritassara)42(tittha)

Upatissa(raja) 28

Upadvaravati(nagara) 58 Upananda 157

45
Kalyana(thera) 118

Uparipannasa 11
Upasena(thera) 33
TJpayakatbri(gandba) 154

Kalyanacakka(tbera) 162, 164 Kalyanatissasami(tbera) 45

Kaly5nadhaja(tbera) 162 168 Kalyaiii(nadi) 45, 46 (sima) Upali 4, 13, 14, 15, 20, 46, 47, 60 Uposathavinicchaya(gaudha)
99,

154

Kalyaniya(cetiya) 16

Uppatasanti 51
Ubbatovibhaiigani 24, Ummaga(vihara) 91
Uruvela(iiigama) 40

Kavis[ira(gandha) 48

134

Kasmira-Grandhararattba 10, 12, 164, 166, 169

2,

(Maba)Kassapa
44, 68, 69

3,

4,

14,

Ulugama 118

E
Ekakkbarakosa(gandLia) 76

Kassapa(thera)
71

26,

33,

50,

Kassapiya(gana) 14 vada &c) 118, Kakanda 6 Ekamsika(gana, 119, 120, 121, 122, 124, 125, Krinka(gandba) 75 128, 129, 130, 131 Kaliugapura 28 Kala(tbera) 60 Ekavyokara(gana) 14 KalakaiTima(sutta) 49 Ekasetibbinda(raia) 82, 85
Eravati(nadi)
114, 152, 162
65,

105,

106, Kalasumana(tbera) 19

Kalasoka(raja)

6,

Eravana(uaga) 93

K
Kankhavitarani 81, 116

Kincipura 40, 66 Kitti(i'aja) 88

Kittitara(raja) 81, 82, 85
Kittimangala^draiiia(vihrira)
77,

Kaccayana(gandba)
110, 111

75,

134
Kittissirimegba(raja) 28

-^

174

H$-

Kittissirimeghasaml(thera)45 Khantakakbipa(tbera) 89 Kittissirirajasiha(rajri) 27, 168 Kbandbapiira 81, 82

Kitagiri 84
Kiikkutaslsa(raja) 23, 53

Kbum-ta-kba-ra-to (samgbaraja) 132

115,

Kuldiana(nagara) 121, 125

74,

Kbuddasikkba
Khema(tbera)
kbu) 78

33, 34, 66
19,

34 (bhik-

Kutambhayagiri 44 Kiimblianda 52 Kurunda 24

Kururattlia 12
Kulaviliara 83

Kbeina(gandha) 34
Kbeinacara(tbera) 93

Khemavara 49
Kbya-nah-tva(gama) 111, 112

Kusavatl(nagara) 152

G
Gaiiga
74,
8,

Kusinara 3
22, 24, 64,

141

Kiisima(nagara) 41, 43, 147 (tittha) 66, 90

Gajjagiri 35

Kusumamula(gama) 163
Kuhaslvafraja) 28 Kuh-klio-iia 161

Gandbamadbanapabbata
75

68,

Gandbabharana 98
Gandbara(rattba) 12 Garula 52

Kutakannatissa(raja) 32
Ku-tva-iika-ta-rii-pa-mo(na-

gara) 161

Gavaiiipati(tbera) 36, 37

Ketumati(nagara) 80, 118, 162 Kelasapabbata 38

Kesa(biTihmana) 29

81, 101,

Gabattbagama(sima) 158 Gunagandba(tbera) 111, 112 Gunamumnda(rajagiiru) 132,

143

Kesi 29

Koccagodha 135 Kondadhana (?) (tbera)

11

Gimaratanadbarasami 45 Gunasaratbera 112, 162, 164 Gimasin(tbera) 162, 163, 164

Gimabbibiiiikara(tbera)
132, 163 118,

Kolamba 24
Kyacva(raja) 76
Kyu-nali-ra(nagara) 50 Kyocva(raja) 85

Gunarania(tbera) 83 Gulbattbadipani 116

Gokubka(gana) 14
Gothabbaya(rrija) 25, 27 Gotama 3, 4, 36, 59, 61

Kb

Kbam-ga-tam-kba-ram-to(ra- Gobxmittika 38 jaguni) 133

Kbanittbipadapabbata 69, 76, 84, 104, (gama) 110

75,

Gb
Gbosa(gama) 29

~$H

175

<r

Culaganthipada 135, 136,138, 84 139, 140, 141, 142 Ca-kri-nah(pabbata) \ Cafi-khum 52, 83, Culadeva(tbera) 20 (cetiya) Ca-uali-klmm 92, 93, 101, Culanaga(thera) 19 [ Can-nah-khuml 109, 113 Culapumia 53
Candavajji(thera) 13, 21 Candalatissa 21

Culabuddba(tbera) 34 Culavamsa 27, 30, 34

1

Catudipablmmi 163

Culabattbipadoparaasutta Catubliiiiiiika(vibara) 103,104, Culabbaya(tbera) 20 106, 107, 108, 109, 110 Culabbayatissasami 45

Caturangapaccaya 70

Cetiyavada(gana) 14 Catiirangabala(amacca) 88,89 Coranaga(raja) 32 Catusamanera(vattbu) 135 Co-ra-na-no-na(raja) 160 88 Catiisetibbinda(rajiX)

Cb

Canda(tbera) 162 Candagirisami 45

Cbattagubinda(raja) 68, 75

Candana(vibara)

55,

164

Candapaniia(tbera) 163
Caiidasara(tbera) 162, 164

Chaddantanagarajuppattil35 Cbandrdamkara(gandba) 102,

121

Cbandosarattbavikasinl 75

Candiparamisvara(yakkba) 52, 169 Cainum(nadi) 82 Campaka(vibara) 83, 87

Cbannagarika(gana) 14

Cbapada
65, 66,

(thera, gana) 39, 40,

74, 82, 95, 98,

105,

Campa(nagara) 11
Calariga(nagara) 105, 128,143

130, 160, 163, 164

J
Ja-mab-ma
j

Cagama(desa) 94
Ca-era-iin

(or

Ca-uab-ma)

)
'

12,

49

Ca-gron-haf bbikkbu 94, 95 Ca-gra-ub

Ca-gri-ba

Jan-may
Jatibi 52

Jauibudipa passim
Jambudlpadbaja(iTija) 4 Jambudbajatbera 115, 116

Caradipaka 74 Citta(tbera) 118

Citrafiana(bbikkbu) 169

Jay a 35

Citraduta(ainacca) 44, 45, 46 Jayababu-andba(gama) 118 Cma(rattba) 2, 10, 13, 50, 81, Jaradba(gama) 162 82, 164, 168, 169 Jaluina(kula) 76, 162
ClnaiTija 51, 111

Jataka(pali) 154

Culagantbi 34

Jataka-attbakatba 135

~>i

176

HS-

Jatakavisodhana(gandha) 98 No-iia-ra-mali(raja) 102, 103, 117 Jrilasutta(gaina) 121

Jinarama(tliera) 111
]Sro-na-kba-mara-kha-ra-to(ra-

Jinalamkai'a(gandlia) 29 Jinalamkrirasaml 45
Jettliatissa(raja) 28

jaguru) 132

T
Ta4com-saii-te(pura) 4

Jetavana

24, 44, 60, 83, 98,

101, 102, 103, 113, 116, 163 Taphiissa 35, 37

Jeyyapura

83, 87, 90, 91, 92,

Tambadipa(rattba)
61,
65,
76,

55,

56,

96, 100, 101, 103, 106, 114,

80, 81, 90,

164

Tambapanni(dipa) 15, 23 Je}7abhiimikitti(vihara) 117, Tambukibbiiuja(matika) 161 132, 134 Tamalitti(grima) 40

Jeyyabhumivasakitti
Jeyyabhiimivasatula
j

127, 160, 163

i^ 163

J-j5

128

Tamalinda(thera) 40, 47, 66, 67

65,

Jeyyabhumisuvanna ] \S 122 Tabippa(iiagara) 118 Trivatimsa(bbavaiia) 29, 57, 85 Jeyyavaddhanarattha 80 Jogyi 63 Tigumbbatbomana(vatthu)
Jotipuima(tliera) 116

135
Tipitakrdamkrira(thera)
106, 107, 111, 162, 163 105,

Nana(thera) 127 Nana(bhikkhu) 131

Tiriyapabbata 106, 112, 115, 116, 120, 162

Tilokagurii(thera) 107, 115

Nanadbaja 163
Kanavara(tbera) 121 Nanavilrisa(tbera) 51
Is[anabhivarasa(samgharaja)
135, 142, 163, 164

Tilokalamkara(thera) 107, 110

Tisirisanadbaja(thera) 99, 101,
102, 103, 163

Tisasanakxmkara(thera) 107 Tissa(raja) 35, 36

Nanabhisasanadbaja(samgba- Tissa(tbera) 19, 20, 22 (bhikraja) 134 kbu) 25 ]Nanalamkara(thera) 158, 159 Tissadatta(thera) 19

Nanodaya(gandba) 31

Tumia(gama) 118
Tusitapiira 2

Neyyadbamma
bbimuni

Neyyadbamma- (samghanija) TejodTpa(l)bikkhu) 115

vl46,148,151, Toii-bhi-luli(khettavaiia) 100

Neyj^adbammabhivamsa

154,163,164 Tou-bhi-luli(vibara) 103, 104 Thupavamsa(gandba) 34

^
Tlierl(gatha) 33

177

r^
7,

Tliuparrima(cetiya) 16, 95, 98 Dvattaponka(raja) 145 Theragatha 33

52, 110,

Dvaravatl(nagara) 80

D
Dakkbinakoti(viliara) 83

Db
Dbanavaddbaka
137, 138

Dakkhinarama(viliara) 103

Dakkhinavanarama(vihara) 106, 110 Danta(kumara) 28 Dabba 74

Dabbiniiikba(jatassara) 117 Damila(rattba) 33

Dbammakittilokagurusami 45 Dbaminakkbandba(bbikkbu)
159

(Maba)Dbammagambblra
(tbei-a)

50,

168

Dala(nagara) 41, 42 Drithadbatuvamsa 34 Datbanaga(tbera) 93

Dbammaguttika(gana) 14 Dbammacakkapavattana (sutta) 169

Dbainmacetiya(raja) 43, 47

Datbanaga( rajuguru) 111 Datbapati(raja) 24

Dasaka(tbera)
13, 14,

Dbammadassi(tbera)
manera) 75

61, (sa-

20

Dbammadbaja 164
Dhammadhara(tbera) 162 Dbaminananda(tbera) 116

Dinna(vibara) 72

Dibbacakkbu(thera) 82

Disapamokkba(tbera)78(iipa- Dbammapada 11 saka) 154 Dbamniapala(tbera) 33

Digba(thera) 19
Dbamniaprilita(tbera) 19

Dbaiiimabuddba(tbera) 48 Dlgbanava(nagara) 154 148 Dbammarakkbita(tbera) 10 Dlgbanikaya 33, 73, 134,

Dlgbavapi(cetiya) 16

(Maba-)Dbammarakkbita
167, 168
2

10,

Digbasumana(tbera) 19

Dlpamkara(buddba)
Dipariga(nagara) 118 Dipavamsa 34

Dbammaruci(gana) 24
Dbammavilasa(tbei'a) 41, 42 Dbammasiri(tbera) 33

Duddabbiya(thera) 169 Devacakkobbasa(thera) 117 Devaduta(sutta) 167 Devanaga(battbi) 80

Dbammasenapati 75

Dbammasoka
129

8,

9,

57,

106,

Dbammiittarika(gana) 14 Devanampiya-Tissa 16, 17, 44 Dbatiikatba 111 Dbatuvamsa 34 Devasura(gama) 146 Do-iia-ca-nah-dbum(malla) 87 Dbirananda(tberaj 159
Sasana-Vamsa.

-^

178

Hg-

N
Natapatali 142 Nanda(gulia) 75
Nauda(Yiliara) 75

]S[e-no-klie-i'am-to(rajagurii)

133
Neranjara(nadi) 2

Nyasa(gandha)75,110,lll,127

Nandajeyya(amacca) 108
Nandamala(tliera) 128, 129, 130 Pacchagana 67 ISTandamidaguha 68, 75 Pacchagata(theravamsa) 95 161 Pacchima(raja) 110 Nandayodha(amacca)

Nanda

Pacchimapakkhadhika(raja)
105, 106, 161
65, 69, 71, 75,

NammadiX(nadi) 129
Narapati(raja)

Pacchimavaiiarama(viliara)

90
(Maha)Narapati(raja) 95

110

Pancajambu(gama) 154

Karapati-can-su(iTija) 27, 41 Pancasetibbinda(raja) 86 Nar avara (r aj a) 113 Pafinattivada(gana) 14

Narasura(amacca) 46

Navaguha 117 Navangakandara 106

Naga(thera) 19 Naga 52
Nagarajuppattikatlia 149, 151,

Pafmajotabbidbaja(samgbaraja) 148
Pannatissa(tbera) 146, 147
Pafinamoli(tbera) 159

Paiinasami(rajaguru) 148,154, 169

154

Pannaslba(tbera) 143
49, 50, 168

Nagasena

Patisambbidamagga (gandba)
33,

Nagita(tliera) 89

148

Namarupapariccheda 34
Nigi'odha(samanera)
8,

Pattbana 111, 117, 127

Pattbanasarattbadipani 48 Nigrodhapalisiivanna (vihara) Panditabbidaja(rajaguru) 155 119 Patta-Hamsrivati(raja) 121

57

Nirayakatliadipaka(gandha) 154
Niruttisaramanjusri(gandha) 111
Nisinna(vihara) 108, 109 Kicageba(vihrii"a) 83

Padara(tittba) 33

Padavibbaga(gandba) 127 Paduma(nagara) 112, 162, 163

Pabbatantarabbidbeyya(tbera) 102

Nipa(gama) 125
Netti(pali) 99, 116, 134 Netti-atthakatlia 33

Pabbatabbbantara(nagara) 87, > 98 (MabajPabbatabbb.antara ji27

Pabbatasamanta(desa) 131 Parakkama(vamsa) 160

-$H

179

hS-

Paralvlvamabahu(i-aja) 27, 33, Pollonka(desa) 71

44, 136

Parakkamabahusami 45
Paramatthavinicchaya(gandha) 34

Pollonka(thera) 69, 71 Pra-stali(cetiya) 77

Paramattliabindu(gandlia) 76 Pranadassi(thera) 39, 47, 60

Ph
Phalikakhacita(viliara) 120

Parayanavatthu 99 Paritta(tika) 115

Parittanidana 28, 56, 58

Phih-kho-na 161
Phussadeva(thera) 19

B Parivara(khaiidhaka) 14, 15, 24, 156 Badara(gama) 112 Palina 1 Badara(vana) 105 124
Palena
(gama) 112,
J

Pasenadi-Kosala(raja)

71,

Bahiissutika(gana) 14 157 Baranasi 141

Pasyu-cliidra-muiii-(samkliya) Brih-mam-akyo(bhikkliu)
\

105

95
Patali(natanacca) 141

Buddhaiikura(thera) 118, 120

Buddhaghosa
8, 9,

28, 29, 30, 31,

Pataliputtanagara 49, 164

7,

33, 34, 73,

136

Buddhaghosasami 45
118, 120,

Padacetiya 115

Parupana(gana &c)
128, 129, 130, 131 Pava(nagara) 3

Buddhagliosuppatti(katha)30, 31
Buddhadasa(rajri) 27, 28 Buddharakkhita(tliera) 19

121, 122, 124, 125, 126, 127, Biiddhadatta 29, 33, 73

Pasamsa(thera) 122

Buddharupa(cetiya) 64 146 Buddhavamsa 33, 42, 47 Pitakalamkara(rajaguru) Pilindavaccha(tbera) 68 Buddhrilamkara(gandba) 98

Punna(amacca)

83

(cetiya)

83, 96, 97, 114, 115 Punna(thera) 55

Beluva(gama) 123 Bogahavattha(samanera) 135 Bodbivamsa 34

Punabbasuka

22,

84

Bodbodadhi(gama) 162

Pubbavanarama(vihara) 110 Byafma-co-ma-na-ra(raj a) 50 Pubbarama(vihara) 116, 168 By aiifi5,-ram (raj a) 9 1

Purimagana 67

Byasi(gama) 119

Pu-gam 64
Petakalamkara(gandlia) 134 Petavatthu 33

Brahma

Brahmajala(sutta) 38 Brihaja(vedasattba) 75
Bru-mam-ti(raja) 28

Pokkantigama 136

-^ Bh
Bham-giri(janapada) 162

180

r^

Bhanduka(upasaka) 17 Bhaddayanika(gana) 14
Bbaddasala(thera) 16 Bhallika 35, 37

Manisaramanjiisa(gandba) 97 MandaLarama(vibara) 2 1 Madbudlpani 33

Madburasarattbadipanl 48
]Manobari(iTija) 39,47,62,63,64

Mantala(cala) 151, 152

Mandbatu(raja) 12, 152 45, 46 Mapinna(matika) 48 Bhuvanekabahu(raja) BhuvanekabahusarQi 45 Maramma(rattha) 4, passim 128 Marammagamavasicandovara Bhumikitti-atula(vihara) (tbera) 128 Bliumikittivirama(vi]iara) 130

Bliikkhimikhandhaka 72

Bliuminikhanana(nagara) 102 Malaya(janapada) Mallaru(dipa) 66 Bhuridattajataka 99

21,

23

M
Ma-nah-kri-cva-cok(rajri) 92

Malvana(nagara) IGl Mabaiiga(desa) 126

Mabaiita(tbera) 91

Mam-gain-kha-ra-to(sanigbaraja) 132

Mabrikala(tbera) 39, 47, 60 Mabagantbi(gandba) 34

Mabacetiya

16, 72

Mamvanna(pabbata) 103 Magadba(rattba) 39

Maiigalatberasami 45

Mabatipitaka(tbera) 22 Mabatissa(tbera) 162, 163

Mabadeva(tbera) 9
Mabadevasami(tbera) 45

Mangaladipam

51

Mangalabbumikitti(vihara) 132
Mangalavirania(vibrira) 1 34

Mabadbampa(sainanera) 135 Mabanagara(rattba) 12, 13,

168

MarigaLadbirama(vibara) 132 Maba-Narada-Kassapa (jataka) 167 Majjbantika(tbera) 9, 10, 12,

164, 166

Mabanavagama
10,

91

Majjbima(tbera)

169

Majjbimagantbi(gaiidba) 34

Majjbimageba 132 Majjbimadesa 7, 9,

36,

Mabanaga(tbera) 20, 42, 47 Mabanama(raja) 28, 73 Mabaniddessa 22, 23, 33, 148

13,

14,

Mabaparakkama(tbera) 80, 81
Mabripavai'a(raja) 111

50

Majjbimanikaya 33, 154 Manikundalavattbii 105

Manijota(iTijaguru) 148 Manidipa(gandba) 98

Mabapunna

53,

54

Mababodbi(tberaj 34 Mababodbi(jataka) 152

Mababodbipatittbita 16

^^

181

H^

Mahabhiimiramaniya(vihara) 127
Maliamangalafthera) 51

Milindapaiiha 50

Mahamiini(cetiya) 105, 134 Maharakkhita(tliera) 10, 22, Mutingana(cetiya) 16 49 Mutti(gama) 72

Mukbamattasara(gandha) 76 Mutasiva (raj a) 1 6 Miitbo(cetiya) 93

Maharattha
167, 168

2,

10,

12,

13,

Miittima(nagara) 35, 42, 43,

47,

48

Maharaja 26
Maharajadliipati 121

Mimindagbosa(tbera)125,126, 161, 162, 163

Mahavamsa 23
Mahavagga 130
Maliavijitavi(thera) 90

Mulavasa(gama) 116 Mulatlka 33

Medbamkara(tbera)
27, 50, 51,

42,

48,

Mahavihara

24,

25,

26,

168

31, 32, 42, 44, 46,

80

Medbabliivainsa(rajagiiru)
148, 154

Maliasaiuglianatha(samgliaraja) 104, 106

Mahasami(tliera) 34, 163

Mesncca(vibara) 120 95, 161, Mokkba 112 Mokkbamaiii 112

Mahasirijeyyasiira(raja) 80, 81

Mahasena(raja) 24, 25

Moggallana(araba) 136 (tbera) 34, 44, 45, 136

Mabimsaka(rattha) 166, 167

2, 10, 12,

(Maba)Moggabputta-Tissa
9,

8,

10,

13.

14, 54,

15,

16,

21,

Mahimsasaka(garia) 14

37,

44,

52,

129,

151,

Mahinda

10,

15, 16, 17, 24,

164, 167, 169

25, 31, 40, 44, 55

Moggali 9
Mo-dbo(cetiya) 107 Mobaviccbedani 33

Maliiyangana(cetiya) 16

MagadluKbhasa) Matika 111

28, 29, 30, 33

Maya

Mayavattaka(tliera) 128

Mob-gbab-bya-narapati (raja) 101 Mram-ka-pa(desa) 64

Maraj eyy aratana(cetiya) 117 Mrih-naii-ah(raja) 94 Maravijayaratanasaddhamma Mren-co-ra(raja) 90

(pitakasala) 146

Mari-lam-ka-klia-ra-to(sara-

Y
Yakkbadipa 72
Yakkbapura(rattba) 12 Yan-ab-ra(pabbata) 92

gharaja) 132 Mitliila(nagara) 36

Milinda(raja) 50

-^
Yamaka
Yasa
6,

182

H5^

111, 127

Rajasevakadlpam 154
Rajagara(desa) 143

Yaiiiuna(nadi) 22, 24, 64

7,

34

(Atula)Yasa(thera) 123 Yasavaddlianavattlm 106

RajadbirajafRamannarattbinda) 94

Ra j adhiraj anamattap akasini

121
Rajadbirajavilasini 135

Yonaka(rattha)

1,

48, 49, 50,

51, 52, 168, (loka) 10

Yonakadhaiiimarakkliita(the- Rajabbiseka(gandba) 131 ra) 22, 54, 55, 56, 168 Rajindarajabbidbeyyadlpani 102 Yonakarakkhita(tliera) 10 Rajovadavattbu 135

Raina(janapada) 21

Rakklian gapiira 2 7
Eakkhita(thera) 52

Ramafma(desa)
39,

27, 35, 36, 37,

41,

42, 43,

47,

60, 90,

Eaj atavriluka(iiadl) 108 Ilattbasara(thera) 99, 101

Ratanacetiya 91
I

94, 105, 106, 107, 117, 121,

123

Ramaduta

44,

45

Ratanapunna(nagara) 152, 159, 160, 163, 164

Ramadbipati(r5,ja) 46 Rabu 10

Ratanapura
143

79, i)assim

Ratanaljliiimikitti(vihrira)134,

Rahula(tbera) 40, 41, 65, 66 Rabubi-Bhadda 42

Ratanamandapa 37
Ratanamalisami 45
Ratanavimana(viliara) 98
Ratanasiklia(nagara) 123, 127,

Rupariipavibbaga(gandha) 33 Re-tam(tbera) 96
Ren-nat-ca-ka-ro-da(tbera)

109

Repma(gama) 162
Revata(tbera)
6,
7,

130
Ratanrikara(tliera) 102

19,

30,

31, 34, 167, 169

Ramaniya(viliara) 132, 143 Rajagaha 4, 36, 152

Rajamanicula(cetiya) 110

106,

Rajayodha(amacca) 108 Rajavamsa 37, 50, 56, 64,

101, 109, 145

Lakiinna(nagara) 49, 50,51, 168 La-kbam-kbum-kba-rara-to (sanigbaiTija) 132

77,

Lanka(dipa)
168

17,

27,

28,

32,

39, 46, 74, 80, 90, 159, 164,

Rajavamsapabbata 115 Rajavamsasamkbepa 112

Rajavibara 95

Laddbavara(settbi) 137, 138 Labbunja(nagara) 48, 50

-^
Labhiinja(cetiya) 50

183

i<r

Likliananaya(gandha) 120 Licchavi(rajakimirira) 144

Lo-kaiu-pa-nam-ram-to(i'ajagiiru) 133

Vijayabahu(raja) 27, 42, 44 Vijjavas](nagara) 58

Vidaggadandi(pakarana) 121
Vinaya(pitaka) 27, 32, 66, 74? 116, 144, 150, (attbakatba) 157 (tika) 33, 138

Lokadlpakasara(gandlia) 48 Lokasarabliu(cetiya) 130

Loliapasada(cetiya) 72

Lohitacandana(viliara) 54

V
Vacanattliajoti(gandlia) 75

Vinayaganthipada 136 Vinayagulbattbadipani 74 Vinayaviniccbaya 33, 130 Vinayasamgaba 33, 43 yinayalamkara(gaudba) 106

Vibbanga

24, 32, 73

Vajirabiiddhi(tbera) 34, 138 Yibbatyattba 77 Vajjipiittaka 5, 6, 7, 12, 13,14 Vimativinodani 33, 138 Vimala(raja) 27 Vattagamani(raja) 23, 24

Vannabodbana(gandha) 1 20 VimaLajoti(bbikkbii) 159 Yanaratana (samgharajaj 42, yimabidbammasuriya(raja)27

(Cula)Vimab\buddbi ] -^^ 75 Vanavasirattha2,10, 12,52,53 (Nava)Viniabibuddbi J J 34 75 Vanavasitissasaml 45 (Maba)Vimalabuddbi ) 162 164 Vantuma(gama) Vimalacara(tbera 162, Vimanavattbu 33, 59 yarapatta(tbera) 83 Varapbasi 162, 164 VivadavmiccbaYa(gandba) 154 Varababu(tbera) 102
(bhikkhu) 159

Varabbisamgbanatba(tbera) 105 ValHgiXma 45

Visuddbimagga30,31, (tika)33

Visuddbimaggagantbipadattba 116

Yisuddbimaggadlpani 51 Vacakopadesa(gandba) 90 Yisuddbislb(bbikkbu) 169 Vacavacaka(gandba) 75 Vacissara (Mahasami) (tbera) Yissakamma 49 34 Yuttodaya(gandba) 34, 75 Yedissakagiri(nagara) 16 Vanijagama 53, 54 Yedebarattba 12 Vaturagamma 135

Vamabalanayaka-amacca 133 YepuHa (tbera) 75

Vakikrirrima 6
Yeravijaya(raja) 105
82,

Valukavapi(gama) 146
Vijayapura(nagara)
87, 88, 89, 90, 100, 160

Yelobaka(tui'angama) 86 84, Yesali 5

Yessantarajataka 106, 162,168

-^
Vessantaratta(bhava) 2 Yobriratissa(rrija) 25, 27

184

Saddbammakitti(tbera) 76,98, 99, 100, 101, 163, 164

Yoharatthabheda(gandha) 154

Saddbammagiiru 90 Saddbammacakkasaml
Saddbammacari(tbera) 161, 163
28

51
119,

S
Sa-ua-la-nali-kro-nali
1

Saddbammaiotiprda(thera) 74

Saii-Lan-krom

!E 73

Saddbammanana(tbera) 75
Saddbammattbiti(tbera) 160, 161

Samyuttanikaya 73, 148 Samvarajataka 99 Sakkafdeva) 21, 29, 31,

57, 69,
71,

3(3,

72, 85, 93,

129

Saddbaminattbitikaml(bbikkbu) 169

Sakka 52
SaTnkantika(gana) 14
Sam-kha-ya-co-yonfrajri) 90

Saddhammapajjotika(gandba) 148
Saddbainmavilasini(gandba) 148

Samkliepavannana(gandlia) 74, 116

Saddbammasiri(tbera) 75

Samkhyapakasaka(gandlia)51 Saddbammalanikara(tbera) 48 Samghapala(thera) 30, 31 25 Samgliamitta(bliikkliu) Saddbatissa(raja) 110

Saragbamitta(tberi) 55

Sabbakami

6,

Samgharakkbita(tbera) 34 Sacivafgama) 143

bata) 54

Sabbatthivada(gana) 14

Samantapasadika

14, 15,

157

Saccabandlia(isi) 54, 55 (pab- SarQivana(gama) 162

Samuddamajjba(gama) 85
Sambaiidbacintana(gandba) 34
Sambala(tbera) 16

Saccasamkbepa(gandba) 34
Sativa(raja) 90, 92, 101, 102,

161
Sattapanni(guba) 4 Sattamatejasami 45

Sainbyan(gandba) 75

Sattarajadbammavattbii 105

(Maba)Sammata(raja) 2 Sammiti(gana) 14
I

Saddatthabbedacinta

Saddaniti

Saddanetti

Sammuti(raja) 55, 56, 76 (de75,148 sa) 56 54 Sammobavinodani 116 i^^ 74,1 |^ 121 Saranamkara(bhikkbu) 1 69
1

Saddabindu
Saddavutti
Saddasarattbajalinlj

76

90
89

SaiTimadbipati(raj a) 168 Sallavatl(nadi) 118 Salayatana 11

-$^

185

f^

Saliassorodha(gama) 112, 124, Sirimangala(tliera) 51 131, 137, 138, 162 Sirimasoka(raja) 3, 6 Sagara(thera) 76 Sirimahasihasura(raja)
|
i

117,

Sagaliya(garia) 24
Sa-ca-u(gaiiia) 88

118
Sirisamgliabodhi(raja) 25, 27,
39,

(Maha) Sadhujjana 100, 101

Sadhujjanavilasim 134
Saratthadipani 17, 23, 138

44

Sirisaddhamma(thera) 117
Sirisaddhammarajadliipati (raja) 98
'

Saratthasamgaha 23 Saradassi(thera) 160

Saravamsi(thera) 163

Sirisaddhammalokapati (raja) 50

Sariputta 28, 31, 33, 41, 51, 95 Sirihamsva(kula) 100 Savatthl 157 Sirisaddhammalamkara(tliera) 90 Sasanapaveni 56, 60

Sasanavamsappadlpika29assM)i Simrdamkara

'

]
[
(

^
:B

43, 74

Sasanasuddhidlpika(gandlia) 130
Siggava(tliera) 13, 15, Siniii(nagara) 103
127, 168

Simaviniccliaya

43

Simasamgaha
Silakatha

20

43 154

Siyamarattlia 11, 13, 27, 50,

Siriklietta(nagara)
12,
1

Sllabuddhi(tliera) 57, 61, 69, 70, 71

(Maha)Silavamsa(thera) 98,99
7,

9,

Silacara(thera) 143
Slva(tliera) 20
40, 47,
65,

23, 52, 59, 60, 91, 101, 105,

106, 110, 133, 145, 160, 161 Slvali(thera) 67 Siritribhavanadityanarapati

(raja)

66,

99

Siharaja 36, 37

Siritribhavanadityapavara(ra- Sihala(dipa) passim

ja)

142
|

Siridantadantadhatusami 45

Sihaladlpavisuddbisami Silialamahasami(tbera) 90
Slliasiira(raja) 82, 83, 86, 88,

Sirinandadhammaraja-Pavaradhipati 110

(Maba) 120
Sujrita(tbera) 112, 124, (bba-

Siripaccaya(nagara) 28 Siripavara(rajri) 110

Siripavaramabadhammaraja
127

gava) 145 Sujata 2

Sunanta(tbera) 118

Siripavarasudhammaraja 128, Suttauta(pitaka) 27, 150 131 Suttaniddesa 74 83 SiripunnaYasi(thera) Suttavada(gana) 14

-^
Suttasamgalia 130 Sudassana(raja) 152

186

H$^ 103, 115

1,

Suvannaguha

Suddhodana(raja) 2 Suddlianima(nagara, pura)

10, 11, 59,

Suvannabhumi(ratthaj 11, 35, 38, 47, 62

10,

36, 60,

37,

38,

39, 40,

47,

61,

62,

63, 64,

Suvannayaualokana(gama) 120 Suvannavihara 106

65, 67, 68, 84, 86, 93

Susunaga

6,

Sudliammamahasaml(thera) 83, 84

Subattha(thera) 120
Siirakitti(raja) 105, 106,

115

Siidliammalamkara(thera) 83 Setthitala 119 Setibhinda(raja) 42, 120, 128 Sunanda(bliikklm) 146, 147
Suiiaparanta(rattlia)
54,
11,

47,

Sokkata

| (nagara) 50, 61,

56

SukkatayaJ
34

168

Suppridaka(tittha) 53

Subodlialainkara(gandlia)

Sona(thera) 10, 15, 16, 37, 38, 39, 40, 47, 60, 65

Subhadda

3,

Sonaka

13, 20, 21

Subhinna(nagara) 35 Sumaiigala 169

Soma(thera) 44, 45

Sovannamaya(vihara) 111

Sumangalasaml(tbera) 34
Suinana(sanianera) (thera) 19, 20
17, 32,

H
Hamsavati(nagara) 35,43,46, 47, 48, 51, 101, 102, 106, 107
Hatthipalajataka 99
Hatthirajjasiivannaguba(si-

Siimedha(thera)

69,

72

Sumedhakatha 98
Suramma(raja) 120
Surajamaggadlpani 154 Suravinicchaya(gandha)
121
81,

ma) 135
Hattbisala(gama) 119, 122 Haribbuiija(rattba) 11, 49

Suriyavainsa(thera) 146, 163 Halamka(nagara) 72

Suvannakukkutacala(vihJXra) 120

Himavanta

13,

68,

164, 169

Hemamala

28

INDEX

n.

[Technical Teems of Buddhism].

Akaraniyani(cattari) 156 Akhettabhavo 72

Agama

142

Aggapuggalo 57 Anamataggasamsaro

Acinnakappo 5 Anapanasatikammattbanam
102
Abbujitapalbxiiko 64 Araddbavipassako 73
3
'

Anagami Anupasampanno 68
Anumatikappo
5

32, 53, 68,

73

Anupadisesanibbanadhatu

Araddbavipassana 90 Avasakappo 5
Avlci(narako) 149

Apadanam 113
Apayo 36, 113

Apunnam 36, 56, 69 Appamadadbammo 57

Abbiima
72,

Iddbi

5,

68, 164,
5,

165

32,

39, 47, 51, 54,

Iddbimant

73,

86

Isi 18, 54, 166, 167, (pabbajja)

Abhisambuddha 35, 43 Amataraso 37, 168

Amathitakappo Arabattam 49, Arabantabbavo
6
54, 57, 68
68,

35 Cvataparivata) 166

U
Uttarimanussadbainmo 68,157

69
32, 36,

Upasampadam

10 iMSsim

Araba
47,

4,

5,

G, 18, 29,

52, 53, 68, 69, 73, 110,

Upasako 17 imssim Uposatbo 8 'passim

134, 136

Ariyapuggalo 73, 156 Asakyaputtiyo 157 Asamano 157

K
passim

Kammam(saragba

&c)

40

-^
Kammatthanam 49 Kammavaca 42, 43,

188

H^

Dh
135
166

Dhamma
42,
52,

14,

19,

24,
95,

36,
98,

Kasavapajjoto Kesadhatu 37

10, 18,

59, 62,

84,

117, 129, 147, 164, 16G, 168

katha 60, 151 Khuradbaranadukkatapatti 5 okhandlio 58 Khettam(ariyanam) 73 tanti 13

desaiia 94

Khinasavo 18

G
Gamantarakappo 5

raso 54, 56

samvego

4,

44
135

Dhatu

50,

C
Cakkavattiraja 145, 153 Catuddisasamglio 145
;

52, 58, 62, 63, 72,

83, 90, 91, 93, 106,

Dhutanga

42, 61

J
Jalogi(patura)kappo 6

Nibbanam 10
Nirodbasamapatti 16

Jataruparajatakappo 6

Jinacakkam Jinasasanam Jlianam 47

16,
7,

imssim imssim
'Paccaya(catu)
52, 67,

110,

112, 147, 155, 159, 160

N
Natti 43

Patipatti 61, 62, 76

Pativedba(dbammo)
73,

61,

62,

76

T
Tilokagga
3
3,

Patisambbida 73

153 Patissavadukkatapatti 156, 157, 158 Tilokamabadbammaraj attain

62, 91, 126,

Tevijja 18, 73

Pattbanam 113, 114 Paramattbadbammo 74

Parittam
69,

D
Dandakammam
Dasabalo 6
124

Parikkbara(attba) 57, 69, 86 38, 56, 101

13,

Parinibbanam

passim
(maba") 41

Pariyatti 23, passim

Dipaduttamo 1 Danadukkatapatti Dibbacakkbu 36

Dvaiigulakappo 5

Pavaranam
5

8,

Pacitti 156

Panatipata 56, 157 Patiinokkbam 62, 73

-^
Paramiyo(timsa)
2,

189

^
S
147

129

(Ti)Pitakarri 39, passim Pitakattayam 21, passim Pitisomanassam 116, 152

Sainkbara(dbammo) 3, 67, 103,

Samgiti 31, 54
4,
7,

10, 13, 14, 23,

Puimam

10,

53,

69,

71, 86,

111,113,116,129,147,150,153

Samgbo

27,
2, 6,

passim
35,64, 76,88,114
32, 53, 68, 73

Puunanubhavo

64,

86,123,149 Samvego

Ph
Phalam
32, 167

SakadagamI Saddba 43

B
Buddhavacanam
Bodhirukkho
29, 22, 62,

Saddbivibariko

7,

passim

Samana
150

9,

17, 18, 45, 55, 81

Samapatti 60

84

Sammajjanakiccam 96 Sammadittbi 62, 100, 128

37,

Mahabodhi 2, 40, 72, 160 (Ti)Saranam 19, Sikkham 42, 44, Mahabbinikkhanianam 2 Mabiddhiko 9, 25, 32, 106, 127, 135, 147,
167 162

166

47, 50, 95,

159,

160,

E
(Ti)Ratanani 59,

Sikkhapadam
64
113
131,

25, 80, 92, 126,

136,

155,

156,

157,

Batanattayam 18, 71

158
Siiigilonakappo 5 (Ti)Sasanam 61

Ruparammanam

L
Lokaprda 125, 149 Lobakumbbl(nirayo) 6

Sima
92,

25,

42, 43, 45, 46, 80,

158
36, 37,

V
Vacivinfiatti 67

Sila(panca)
158, 166

43,

156,

Vassam 41, Yasana 68

Yinayo
14,

08,

157

Silavant 74, 82, 88, 119 Sukbavipassako 73

Sotapanno
20, 65,

32, 38, 53, 68, 73,

83, 116,

(arakkbadevata) 111

120, 122, 124, 125, 130

Yivattam 150
Yisamvudanadukkatapatti 156, 157, 158
113, 114

H
Hinriya(vattitum) 65, 66, 75,

CORRiaENDA.
On On On On On On On On
On
p. 10 for Yonakarakkhitatlieram read Rakkhitao

and for Dhammarakkhitatheram read Yonakadhammao p. 17 (end) sentence runs on raja Asokaraiina &c. p. 24 for ubliato Yibhaiigao read Ubhatovibbangao p. 24 and 171 for Anottatadahato read Anotattao
p. 26 for Udumbaragirivasi read ovasi. p. 38 for sarane read saranesu.
p.

43 for ra

<^ja

r-ead raja.

p. 56 read

Sammmutinamake

in Text and Samatio in note.

On

p. 62 for Saddbammapurindo read Sudbamma p. 64 for Y^ammodakam read Yamunodakam.

iti

On p. 94 for Cagamo r-ead Cagame. On p. 132 {I. 16) sentence to be divided

vuccati,

Uparauno &c.

On

p. 162 for Kantinagare in text read Kannio

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