SLOKAMS2008
SLOKAMS2008
2008-2009 Session
2008-
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SLOKAS ....................................................................................................................................................... 5
DAILY PRAYERS ................................................................................................................................. 5
Om saha naavavatu, .................................................................................................................... 5
Karaagre Vasate Lakshmeeh, ..................................................................................................... 5
Sarasvati namastubhyam, ........................................................................................................... 6
Brahmaarpanam Brahma havir ................................................................................................... 6
Shubham karoti kalyaanam......................................................................................................... 6
Kara-charana-kritam vaa kaayajam karmajam vaa ..................................................................... 7
SHORT SLOKAMS ............................................................................................................................... 8
Om Trayambakam Yajaamahe ................................................................................................... 8
Shiva Prarthana : ......................................................................................................................... 8
Shanthakaram Bhujagashayanam ............................................................................................... 9
Lakshmikantam Kamalanayanam ............................................................................................... 9
Buddhirbhalam Yasho Dhairyam ............................................................................................... 9
Mooshika vaahana Modhaka hastha ..........................................................................................10
Gajaananam Bhoota Ganaadhi Sevitam ....................................................................................10
Kapitta Jamboophala Saara Bhakshitam....................................................................................10
Umaasutam Shoka Vinaasha Kaaranam ....................................................................................10
Namaami Vighneswara Paada Pankajam...................................................................................10
Mayuraadhi roodam mahavaakya goodam ................................................................................10
Sarva Mangala Maangalye ........................................................................................................11
Ramaaya Rama Bhadraaya ........................................................................................................11
Vasudeva sutam devam , Kamsa-Chanoora mardanam .............................................................11
Gange cha Yamune chaiva Godhavari Saraswathi ....................................................................12
Ramaskandham hanumantham Vainatheyam Vrukodharam .....................................................12
Anna poorne sadha poorne shankara praana vallabhe ...............................................................12
EKA SLOKI BHAGAWATHAM (BHAGAWATHAM IN ONE STANZA) ..........................12
Aadhou Devaki Devi garbha jananam, Gopi gruhe paalanam ...................................................12
Aadho Rama thapo vananu gamanam, Hathwa mrugam kanchanam, .......................................13
Ashwaththaamaa Bali Vyaasa: Hanumaanshcha Vibheeshana: ................................................13
Aadityaya cha somaya mangalaya budhayacha .........................................................................13
CONCLUDING PRAYERS ..................................................................................................................14
Kayena vacha manas-endriyair vaa ...........................................................................................14
Om sarveshamswastir bhavatu ..................................................................................................14
Sarve bhavantu sukhinah, ..........................................................................................................14
SHANTHI STOTRAM .........................................................................................................................15
Om Asato maa sat gamaya ........................................................................................................15
Om Poornamadah Poornamidam ...............................................................................................15
BHAJANS ....................................................................................................................................................16
GANESHA ............................................................................................................................................16
Ganesha sharanam, sharanam Ganesha. ....................................................................................16
Jaya Ganesha jaya Ganesha .......................................................................................................16
Jaya Jaya Girija Baala Gajaanana ..............................................................................................16
Shri Mahaganapate Shivakumara Ganapate ..............................................................................16
Gajanana Om Gajavadhana .......................................................................................................17
Gaureenandana Gajaanana,........................................................................................................17
Gowri Nandhana Gajavadhana ..................................................................................................17
(New) Baala Gajaanana Namo Namo.....................................................................................18
KRISHNA .............................................................................................................................................19
Chilangai Ketti Odi Odi Vaayo .................................................................................................19
Choti Choti Gaiya Chote Chote Gvaal ......................................................................................20
Gopala …Gopala … .................................................................................................................20
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He Murali Shridhara Radhekrishna Radheshyam ......................................................................20
Baala Gopaala Neela Megha Shyaamaa ....................................................................................21
Kshiraabdhi Shayana Narayanaa ...............................................................................................21
Aanandha Saagaraa Muralidharaa .............................................................................................21
(New) Govinda Krishna Krishna, Gopi Gopaala Krishna ........................................................21
SHIVA ...................................................................................................................................................23
Bolo Bolo Sab Mil Bolo Om Nama Shivaya .............................................................................23
Om Shiva Om Shiva Paratpara Shiva ........................................................................................23
Shivaya Parameshwaraya Shashishekaraya Nama Om .............................................................23
Shambho Mahadeva Sadashiva .................................................................................................23
Hara Ganga Jhatadhara Gowri Manohara ..................................................................................24
Jyothirlingam Stotram ...............................................................................................................24
Jaya Guru Om Kaaraa, jaya jaya, ..............................................................................................25
Shankaraa sadhaashiva chandarashekhara .................................................................................25
RAMA ...................................................................................................................................................26
Atmanivasee Rama, Atmanivasee Rama, ..................................................................................26
Raama Raama Raama Raama ....................................................................................................26
Rama here Rama there Rama Rama everywhere .......................................................................27
Folk Song-Bhaktha RamDas Song ............................................................................................27
Kathebhi Rama khaho, Peethebhi Rama khaho .........................................................................28
Prema mudhita mana se kaho ....................................................................................................29
Rama Namo Rama Namo ..........................................................................................................30
(New) Atma Rama Aananda Ramana ........................................................................................31
KARTHIKEYA .....................................................................................................................................32
Karunamaya Karthikeya ............................................................................................................32
Subrahmanyam Subrahmanyam ................................................................................................32
Anbanukku Anbanaenee va va va..............................................................................................33
(New) YE SARVA BRAHMA HAI ....................................................................................................34
HANUMAN ..........................................................................................................................................35
Aanjaneya Raghuveera, .............................................................................................................35
Veera Hanumana .......................................................................................................................35
Maruthi raya, bala bhima ...........................................................................................................36
DEVI .....................................................................................................................................................37
Amba Parameshwari Akilandeshwari ........................................................................................37
Sharadhe Sharadhe Chadhurmuka Bhariye Sharade..................................................................37
Mahalakshmi Jaganmatha Mathusuthanapriya Manamohini .....................................................37
Vani Saraswati Vaag Devi .........................................................................................................38
AYYAPPAN .........................................................................................................................................39
Harivarasanam viswamohanam .................................................................................................39
GURU ....................................................................................................................................................40
Shankara Guro Jaya Shankara Guro ..........................................................................................40
SREE GURUSTOTRAM ............................................................................................................................41
LINGASHTAKAM .......................................................................................................................................44
MADHURASHTAKAM ..............................................................................................................................46
SHRI SHIVA-PANCHAKSHAREE STOTRAM ......................................................................................48
HANUMAN CHALISA................................................................................................................................50
SHARADA STOTRAM ..............................................................................................................................57
ACHYUTASHTAKAM ................................................................................................................................59
DASHAVATARA HASTA .........................................................................................................................61
MAHALAKSHMYASHTAKAM .................................................................................................................62
MANTRA PUSPHAM .................................................................................................................................64
MAHA GANESHA PANCHARATNA STOTRAM .................................................................................66
GEETA DHYANAM ....................................................................................................................................67
MAHISASURAMARDINI STOTRAM ......................................................................................................69
GURUVADAH PUREESA PANCHA RATNA STOTRAM ...................................................................73
ADITYA HRIDAYAM ..................................................................................................................................76
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SHRI MAARGABANDHU STOTRAM ....................................................................................................82
BHAJA GOVINDAM ..................................................................................................................................85
SRI SUKTAM ..............................................................................................................................................94
AARATI ........................................................................................................................................................98
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SLOKAS
DAILY PRAYERS
Starter:
Om saha naavavatu,
Meaning:
Om, May the Lord protect us, May He cause us to enjoy, May we exert together, May our
studies be thorough and faithful, May we never quarrel with eachother.
Om Peace Peace Peace!.
Karamoole Sarasvatee;
Karamadhye tu Govindah,
Prabhaate Karadarshanam.
Meaning:
On the tip of your fingers is Goddess Lakshmi, on the base of your fingers is Goddess
Saraswathi, in the middle of your fingers is Lord Govinda – in this manner you look at
your palms when you wake up every day morning.
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Before Studies Prayer:
Sarasvati namastubhyam,
Varade kaamaroopini;
Vidyaarambham karishyaami,
Siddhir bhavatu me sadaa.
Meaning:
Oh, Goddess Sarasvati, I bow to you, who are the fulfiller of all my wishes. I start my
studies with the request that you will give me your blessings.
Meaning:
Brahman (God) is the offering; Brahman is the clarified butter constituting the offerings,
by Brahman is the offering poured into the fire of Brahman; Brahman shall be reached
by him who always sees and focuses Brahman in all actions.
Aarogyam dhanasampadah;
Shatrubuddhivinaashaaya
Deepajyotir namo’stu te.
Meaning:
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I prostrate to that lamp-light, which brings the brilliance, the auspiciousness, the health,
the wealth and possessions, for the destruction of (my) bad (enemy to Good) intellect.
Meaning:
Oh Lord, kindly forgive my wrong actions done knowingly or unknowingly, either
through my organs of action (hands, feet, speech) or through my organs of perception
(ears, eyes) or by my mind. Glory unto Thee Oh Lord, who is the ocean of kindness.
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SHORT SLOKAMS
Om Trayambakam Yajaamahe
Sugandhim Pushtivardhanam,
Urvaarukmiva Bandhanaan
Mrityor Mokshiya Mamritaat
Meaning:
We meditate on Shiva, the three-eyed one, of sweet fragrance, who expands spiritual growth.
Like the fully-ripened cucumber (easily snapped) from its stem, may I be free from the bondage
of death. May I not be without the nectar of immortality.
Shiva Prarthana :
Meaning :
Om. I bow down to Lord Shiva, who is the creator and protector of the universe, who is
the greatest among gods, who has three eyes, who is the annihilator of all the three
worlds, one whose throat is blue, who is the conqueror of death, who is the Lord of all,
who is propitious who is possessed of all marks of greatness and who is the greatest
among Gods. To him my prostrations.
Explanation :
The mantra is a prayer to Lord Shiva who is addressed as Sankara and Trayambaka.
Sankara is sana (blessings) and Kara (the Giver). Trayambaka is the three eyed one
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(where the third eye signifies the giver of knowledge, which destroys ignorance and
releases us from the cycle of death and rebirth).
Shanthakaram Bhujagashayanam
Padmanabham Suresham
Vishvadharam Gaganasadrisham
Meghavarnam Shubhangam.
Lakshmikantam Kamalanayanam
Yogibhirdhyanigamyam
Vandhe Vishnum Bhavabhayaharam
Sarvalokaikanatham.
Meaning:
I bow down before Vishnu, the Lord of all worlds and the remover of all causes of fear. He is of
blissful form. he lies on a serpent bed. He sports a lotus on His navel. The Lord of the celestials.
He supports the whole cosmos.His limbs are exquisite and His complexion is blue like that of the
sky and the rain cloud. The consort of Lakshmi. He has eyes rivalling the lotus. The yogis
meditate on Him in their innermost heart.
HANUMAN
Nirbhayatvam Arogata
Ajadyam Vakpatutvam Cha
Hanumatsmaranatbhavet
Meaning:
Intelligence, strength, fame, valor, fearlessness, lack of ill-health;
absence of sloth, skill in speech, and many more -- all accrue upon remembering Hanuman.
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GANESHA
Meaning:
The Lord with the elephant face, served by all the Ganas, One who takes as His food, the
essence of Kapitta and Jamboophala (these are two favorite fruits of Ganesh), son of
Uma (Mother Parvati), destroyer of misery of the devotees, controller of obstacles, we
worship Your Lotus Feet
MURUGA
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DURGA
Naarayani Namostute
RAMA
Ramachandraaya Vedhase
KRISHNA
VISHNU
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Vana maali gadhi shãrngi shangi chakri chanandhagi
Shreeman narayano vishnur vãsudeva abhirakshathu
GRAHA STUTI
PARVATHI
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EKA SLOKI RAMAYANAM (RAMAYANAM IN ONE STANZA)
Navagraha sloka
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CONCLUDING PRAYERS
Meaning:
I dedicate everything to that Supreme Lord Narayana, whatever I perform with my body, speech,
mind, limbs, intellect or my inner self, either intentionally or unintentionally.
Om sarveshamswastir bhavatu
Meaning:
Om May everyone be perfect;
May everyone have peace;
May everyone be content;
May everyone enjoy auspiciousness.
Meaning:
May everybody be happy. May everybody be free from disease. May everybody have good luck.
May none fall on evil days.
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SHANTHI STOTRAM
Meaning:
Om Lead us from untruth to truth
From darkness to light
From death to immortality
Om Poornamadah Poornamidam
Poornat Poornamudachyate;
Poornasya Poornamadaya
Poornamevavashishyate;
Om Shantih Shantih Shantih !
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BHAJANS
GANESHA
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Vighnaraja Ganapate Vishwamoola Ganapate
Vidhyadhara Ganapate Vijayaveera Ganapate
Karunaakara Ganapate Gowrisutha Ganapate
Pranavaroopa Ganapate Paramashanta Ganapate
Namastestu Ganapate Namaste Namaste Namaste
Gajanana Om Gajavadhana
Heramba Gajanana
Mushika Vahana Gajanana
Mothaka Hastha Gajanana
Pahi Pahi Gajanana
Parvathi Nandana Gajanana
Gaureenandana Gajaanana,
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(New) Baala Gajaanana Namo Namo
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KRISHNA
Chilangai …
Deevaki Nandana Radha Jeevana
Keshava Hare Madhava
Poothana Mardhana Paapavonaashana
Keshava Hare Madhava
Gokula Baalane Odi Vaayo
Gopala Baalane Adi Vaayo
Chilangai …
Kamsa Vimardhana Kaaliyanardhana
Keshava Hare Madhava
Aashritha Valsala Aapathbhaandhava
Keshava Hare Madhava
Omkara Naadhame Odi Vaayo
Aananda Geethame Adi Vaayo
Chilangai …
Pandava Rakshaka Paapavinaashaka
Keshava Hare Madhava
Arjuna Rakshaka Agnjyaana Naashaka
Keshava Hare Madhava
Geethamruthame Odi Vaayo
Hrudayanandame Adi Vaayo
Chilangai …
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Choti Choti Gaiya Chote Chote Gvaal
Gopala …Gopala …
Gokulanandana Gopala.
Nandakumara Gopala
Navaneetachora Gopala.
Gopala …Gopala …
Apad-bandhava Anatha-rakshaka
Akhiladhara Gopala.
Gopala … Gopala …
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Baala Gopaala Neela Megha Shyaamaa
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Nanda nandanaa He Vaasudevaa
Nanda nandanaa He Vaasudevaa
Nanda nandanaa He Vaasudeva Gopaalaa
Nanda nandanaa He Vaasudevaa
Nanda nandanaa He Vaasudevaa
Nanda nandanaa He Vaasudeva Gopaalaa
Govinda Krishna Krishna, Gopi Gopaala Krishna
Govinda Gopi Gopaalaa, Gopaalaa
Govinda Krishna Krishna, Gopi Gopaala Krishna
Govinda Gopi Gopaalaa, Gopaalaa
Govinda Krishna Krishna, Gopi Gopaala Krishna
Govinda Gopi Gopaalaa, Gopaalaa
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SHIVA
Ambujanayana Narayanan
Pannagabhooshana Sadashiva
Pannagashayana Narayana.
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Kailasavasa Sadashiva
Vaikunthavasa Narayana.
Gaureesameta Sadashiva
Lakshmeesameta Narayana.
Parvatiramana Sadashiva
Papavimochana Narayana.
Bhasmabhooshita Sadashiva
Sreegandhalepita Narayana.
Anatharakshaka Sadashiva
Aapadbandhava Narayana.
Chinmayananda Sadashiva
Chinmayaroopa Narayana.
Jyothirlingam Stotram
saurAShTre somanAthaM cha shrIshaile mallikArjunam |
ujjayinyAM mahAkAlamo~NkAramamaleshwaram ||
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vArANasyAM tu vishveshaM tryambakaM gautamItaTe |
himAlaye tu kedAraM ghushmeshaM cha shivAlaye ||
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RAMA
Raamanaama taarakam.
Raamakrishna Vaasudeva
Bhaktimuktidaayakam.
Jaanakeemanoharam
Sarvalokanaayakam.
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Shankaraadisevyamaana
Divyanaamavaibhavam.
Ne …
Ne …
Ne …
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Kavivara kannabi Ramadasuni Kathalo Unnadu
Ne …
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Rama, Rama, Rama, Raam, Raam, Raam
Meaning
Kathe – Eating Girthe – Falling Down
Peethe – Drinking Khelthe - Playing
Soathe – Sleeping Jeethe - Winning
Utthe – Getting Up Harthe - Losing
Phirthe – Walking Around Phadthe – Reading
Likthe – Writing Sunthe – Listening
Hasthe – Smiling Rothe – Crying
Marthe – Till End Khaho & Bolo - Saying
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Rama Namo Rama Namo
Rama namo Sri Krishna namo
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(New) Atma Rama Aananda Ramana
Achyutha Keshava Hari Narayana
Bhava Bhaya Harana Vanditha Charanaa
Raghukula Bhooshana Rajeeva Lochana
Aadi Narayana Anantha Shayanaa
Satchidananda Sathya Narayana
Meaning :
Chant the name of Rama, bestower of happiness and resident of our heart. Worship the
Lotus Feet of Lord Narayana, Achyutha, Keshava and Hari, destroys the fear of cycle of
birth and death. Pray: lotus-eyed Rama of Raghu Dynasty; Lord Narayana, resting on
coiled serpent: Lord Sathyanarayana, Who is emmbodiment of Truth and bliss.
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KARTHIKEYA
Karunamaya Karthikeya
Karunamaya Karthikeya
Kaivalya Data Hey Swaminatha
Sharanagata Priya Shanmukha Natha
Sharanam Sharanam Shambhu Kumara
Karunamaya Karthikeya
Kaivalya Data Hey Swaminatha (2)
Subrahmanyam Subrahmanyam
Shanmukhanatha Subrahmanyam.
Subrahmanyam Subrahmanyam
Shanmukahanatha Subrahmanyam.
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Anbanukku Anbanaenee va va va
Arumuga Vaelavaanee va va va
Inbamaya Jyothiyaenee va va va
Isanumai Balaganae va va va
Uraganaaban Maruganaenee va va va
OomaikkaruL Purindhavanae va va va
Ettukudi Vaelavaanee va va va
Erumayil Eriyaenee va va va
Ayngaranuk ILaiyavanae va va va
Arumuga Vaelavanae va va va
Oyyari VaLLi lola va va va
Omkara Thathuvamae va va va
Avvaik Upadaesithavaa va va va
Arupadai Veedudayaai va va va
Adi Adi Adiyae va va va
Odi Odi Odiyae va va va
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(New) YE SARVA BRAHMA HAI
Ye Sarva Brahma Hai | Tu Hai Brahma | Mai Hu Brahma | Sarva Brahma Brahma Hai ||
Ye Sarva Satya Hai | Tu Hai Satya | Mai Hu Satya | Sarva Satya Satya Hai ||
1) Ek Se Anek Hai | Ek me Anek Hai | Taal Lai Aur Swar | Sab Mile Hai Om Me ||
2) Purna Se Tu Puna Le | Phir bhi Vo Sampruna Hai | Kya Hai Ananta Kya Ananta | Kya
Anant kya Hai Anta ||
3) Artha Kya Nirartha Kya | Kya Sabhi ka Artha Hai | Shabda Kya Aur Moun Kya | Phir
Ye Koun Sunta Hai ||
4) Tod ke Tu Jod Ta | Jod ke Tu Tod Ta | Kek Andhakar Hai | Jisme Aman Jyoti Hai ||
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HANUMAN
Aanjaneya Raghuveera,
Veera Hanumana
Athi Balavana
Rama Rama Rasiya Re
Ho Ho Ho Ho Prabhumana Basiya Re
He He He He Thapovana Rasiya Re
Rama Lakshmana Janaki
Jay Bolo Hanumanaki
Veera Hanumana …
Ragupathi Ragava Raja Ram
Pathitha Pavana Sita Ram
Veera Hanumana …
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Maruthi raya, bala bhima
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DEVI
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Niranjani Bhargavi
Amale Kamale Vimale
Hari Vallabe Shube
Mandha Hasa Chandhra Vadhana
Cheethalam Namamyaham
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AYYAPPAN
Harivarasanam viswamohanam
Haridhadiswaram aaradyapadukam
Arivimardhanam nithyanarthanam
Hariharathmajam devamasraye.
Saranakeerthanam sakthamanasam
Bharanalolupam narthanalasam
Arunabhasuram bhoothanayakam
Hariharathmajam devamasraye.
Pranayasatyakam prananayakam
Pranathakalpakam suprabanchitam
Pranavamandiram keerthanapriyam
Hariharathmajam devamasraye.
Thuragavahanam sundarananam
Varagadhayudham devavarnitham
Gurukripakaram keerthanapriyam
Hariharathmajam devamasraye.
Thribhuvanarchitam devatatmakam
Thrinayanam prabhum divyadesikam
Thridashapoogitham chintithapratham
Hariharathmajam devamasraye.
Bhavabhayavaham bhavukavaham
Bhuvanamohanam bhoothibooshanam
Dhavalavahanam divyavaranam
Hariharathmajam devamasraye.
Kalamridhusmitham sundarananam
Kalabhakomalam gathramohanam
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Kalabhakesari vachivahanam
Hariharathmajam devamasraye.
Srithajanapriyam chintithapratham
Sruthivibhooshanam sadhujeevanam
Sruthimanoharam geethalalasam
Hariharathmajam devamasraye.
GURU
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SREE GURUSTOTRAM
Akhandamandalaakaaram
Vyaaptam yena charaacharam;
Tatpadam darshitam yena
Tasmai Shree Gurave namah.
Agnaanatimiraandhasya
Gnaanaanjanashalaakayaa;
Chakshurunmeelitam yena
Tasmai Shree Guruvae namah.
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Sarvashrutishiroratna-
Viraajitapadaambujah;
Vedaantaambujasooryo uas-
Tasmai Shree Guruvae namah.
Gnaanashaktisamaaroodhah
Tattvamaalaavibhooshitah;
Bhuktimuktipradaataa cha
Tasmai Shree Guruvae namah.
Anekajanmasampraapta-
Karmabandhavidaahine;
Aatmagnaanapradaanena
Tasmai Shree Guruvae namah.
Shoshanam bhavasindhoshcha
Gnaapanam saarasmpadah;
Guroh paadodakam samyak
Tasmai Shree Guruvae namah.
Na Guroradhikam tattvam
Na Guroradhikam tapah;
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Tattvagnaanaat param naasti
Tasmai Shree Guruvae namah.
Gururaadiranaadishcha
Guruh paramadaivatam;
Guroh parataram naasti
Tasmai Shree Guruvae namah.
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LINGASHTAKAM
Devamunipravararchita Lingam
Kamadaham Karunakara Lingam;
Ravanadarpavinashana Lingam
Tat pranamami Sadashiva Lingam
Kanakamahamanibhooshita Lingam
Phanipati veshtitashobhita Lingam;
Dakshasuyajnavinashana Lingam
Tat pranamami Sadashiva Lingam
Kumkumachandanalepita Lingam
Pankajaharasushobhita Lingam;
Sanchitapapavinashana Lingam
Tat pranamami Sadashiva Lingam
Devaganarchitasevita Lingam
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Bhavairbhaktibhireva cha Lingam;
Dinakarakotiprabhakara Lingam
Tat pranamami Sadashiva Lingam
Ashtadalopariveshtita Lingam
Sarvasamudbhavakarana Lingam;
Ashtadaridravinashana Lingam,
Tat pranamami Sadashiva Lingam
Suragurusuravarapoojita Lingam
Suravanapushpasadarchita Lingam;
Paratparam Paramatmaka Lingam
Tat pranamami Sadashiva Lingam
Lingashtakamidam punyam
Yah pathet Shivasannidhau;
Shivalokamavapnoti
Shivena saha modate.
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MADHURASHTAKAM
Venurmadhuro renurmadhurah
Panirmadhurah padau madhurau;
Nrityam madhuram, sakhyam madhuram
Madhuradhipaterakhilam madhuram.
46
Yamuna madhuram, Veechee madhura;
Salilam madhuram, kamalam madhuram
Madhuradhipaterakhilam madhuram.
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SHRI SHIVA-PANCHAKSHAREE STOTRAM
Nagendraharaya Trilochanaya,
Bhasmangaragaya Maheshawaraya
Nityaya Shuddhaya Digambaraya
Tasmai “Na” Karaya Namah Shivaya
Mandakinisalila chandanacharchitaya
Nandeeshwara pramathanatha
Maheshwaraya
Mandarapushpa bahupushpa Supoojitaya
Tasmai “Ma” Karaya Namah Shivaya
Yajnaswaroopaya Jatadharaya
Pinakahastaya Sanatanaya
Divyaya Devaya Digambaraya,
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Tasmai “Ya” Karaya Namah Shivaya
Panchaksharamidam Punyam
Yah pathet Shiva sannidhau
Shivalokamawapnoti
Shivena saha modate
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HANUMAN CHALISA
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Kandhe Munja Janeu Sajai
Shankara Suvana Kesari Nandana
Tej Pratapa Maha Jaga Bandana
Thunder bolt and standard in hand,
While the revered sacred thread adorns his shoulder.
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When you brought Sanjivani to save Lakshmana,
An overjoyed Rama folded you in embrace.
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Prabhu Mudrika Meli Mukha Mahi
Jaladi Landhi Gaye Acharaja Nahi
Durgam Kaja Jagat Ke Jete
Sugama Anugraha Tumhare Te Te
The Lord's signet ring in your mouth,
It is no wonder that you leapt over the mighty ocean.
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Diseases disappear and Problems get solved,
If one regularly worships brave Hanuman
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Tumhare Bhajan Rama Ko Bhavai
Janama Janama Ke Duhkha Bisaravai
Anta Kala Raghupati Pur Jayi
Jahan Janama Hari Bhakta Kahayi
Those who pray you attain Sri Ram,
And are freed of sorrows of many lives.
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Those who recite Hanuman Chalisa,
Will be successful, Gourisha (Lord Siva) is my witness.
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SHARADA STOTRAM
Namami yamineenatha-
Lekhalankritakuntalam;
Bhavaneem bhavasantapa-
Nirvapanasudhanadeem.
Brahmasvaroopa parama
Jyotiroopa Sanatanee;
Sarvavidyadhidevee ya
Tasyai Vanyai namo namah.
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Yaya vina jagatsarvam
Shashvat jeevan mritam bhavet;
Jnanadhidevee ya tasyai
Sarasvatyai namo namah.
58
ACHYUTASHTAKAM
59
Dhenukarishtakanishtakriddveshinam
Keshiha Kamsahridvamshiko vadakah;
Pootanakopakah Soorajakhelano
Bala-Gopalakah patu mam sarvada.
Vidyududyotavan prasphuradvasasam
Pravridambhodavat prollasadvigraham;
Vanyaya Malaya shobhitorasthalam
Lohitanghridvayam varijaksham bhaje.
Kunchitaih kuntakairbhrajimananam
Ratnamaulim lasatkundalam gandayoh;
Harakeyoorakam kankanaprojjvalam
Kinkineemanjulam shyamalam Tam bhaje.
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DASHAVATARA HASTA
61
MAHALAKSHMYASHTAKAM
Sthulasukshmamaharaudre mahashaktimahodare
Mahapapahare devi mahalakshmi namostute
62
Sarvasiddhimavapnoti rajyam prapnoti sarvada
63
MANTRA PUSPHAM
64
Nakshathraanivaa Apaam-aayathanam - Aayatha-navaan B'havathi
Yo Nakshathraanaa-aayathanam - Vedha Aayatha-navaan B'havathi
Aapovai Nakshathraanaa Aayathanam - Aayatha-navaan B'havathi
Ya Evam Vedha - Yopaam-aayathanam Vedha - Aayatha-navaan B'havathi
6
The meaning of the verse is as follows: The world is all made of water and is the basic
of everything and is worthy of our prayers. As water is cool so also the moon is cool
like a flower of the water. He who understands this gets all prosperity [with progeny
and cattle]. Fire is also a producer of this water and the air is a producer of the fire. As
the sea water raises as vapor to the clouds and falls as rain to give us the warmth and
prosperity, the Sun is related to the water. As we see the star [through astrological
position] which determines the rain and prosperity, we see the relation of stars for all
this prosperity through water. Each year, as we get the rainy season to get our rains,
the year around seasons get importance. On this water the world revolves around like a
boat sailing in the ocean and he who understands this gets all the prosperity.
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MAHA GANESHA PANCHARATNA STOTRAM
66
GEETA DHYANAM
Prapannapaarijaataaya totravetraikapaanaye;
Jnaanamudraaya krishnaaya geetaamritaduhe namah.
3. Salutations to Lord Krishna, the Parijata or the Kalpataru or the bestower of all desires
for those who take refuge in Him, the holder of the whip in one hand, the holder of the
symbol of divine knowledge and the milker of the divine nectar of the Bhagavad Gita!
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Bheeshmadronatataa jayadrathajalaa gaandhaaraneelotpalaa;
Shalyagraahavatee kripena vahanee karnena velaakulaa;
Ashwatthaama-vikarna-ghora-makaraa duryodhanaavartinee;
Sotteernaa khalu paandavai rananadee kaivartakah keshavah.
6. With Kesava as the helmsman, verily was crossed by the Pandavas the battle-river,
whose banks were Bhishma and Drona, whose water was Jayadratha, whose blue lotus
was the king of Gandhara, whose crocodile was Salya, whose current was Kripa, whose
billow was Karna, whose terrible alligators were Vikarna and Asvatthama, whose
whirlpool was Duryodhana.
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MAHISASURAMARDINI STOTRAM
O daughter of the mountain, who makes the whole earth happy, who makes the whole universe rejoice,
praised by Nandin | dwelling on the peak of the great Vindhya mountain, glittering widely, praised by those
desirous of victory | O Goddess, wife of the blue necked Siva, One who has many families, One who has
done a lot, | be victorious, be victorious, O destroyer of the demon mahisa, with beautiful braids of hair,
daughter of the mountain Himalaya ||
O bestower of boons on Gods, One who assails those hard to control, who tolerates those with ugly faces,
one engrossed in rejoicing | One who nourishes the three worlds, One who pleases sankara, One who
removes sins, One who engrosses in sound of Om | One who is angry with the progeny of Danu (demon),
One who is angry with the sons of Diti (also demon), One who destroys those with evil intoxication of
pride, daughter of the ocean ||
O mother of the world, my mother, One who loves to dwell in a forest of Kadamba trees, One who keeps
on smiling | One who is on her own dwelling on the tall peak of the Himalaya, the greatest among the
mountains | One who is very sweet, One who has the treasure of demons Madhu and Kaitabha, destroyer of
the demon Kaitabha, engaged in dancing ||
O One who split the heads (of demons) into hundreds of pieces and One who cut the trunks of great battle
elephants | whose great lion is skilled in terrifying valor in tearing apart the temples of enemy elephants |
One who has cut down into pieces the heads of enemy chieftains with the strength of her own arms ||
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O One who holds the invincible and undiminishing striking force which arose on the occasion of killing the
enemies who were hard to subdue on the battlefield | who made Pramatha, the great attendant of Shiva, a
leader in subtle thinking, her commander (?) | who decided to destroy the messenger of demons who were
sinful, with evil intentions, thoughts and mind ||
Oh, it is You Who gives protection to the wives of heroic enemy warriors when they seek refuge | Who
aims a flawless spear at the head of the demon who causes great pain in all the three worlds, | Who burns
like a blazing hot sun, inflamed by the resounding din of the war-drums of the Gods ||
O One who has blown aside hundreds of streams of smoke coming from demons with smoking eyes merely
with her own roaring | who is like a vine of blood-drops grown from the dried blood drops in battle | One
who delights in the company of auspicious Shiva, Shumbha, Nishumbha, and the spirits who were fed
during the great battle.||
Large One who decks herself with dancing ornaments on throbbing limbs at the moment of the battle,
making her bow ready | who killed the huge enemy soldiers with a shining sword and with (arrows from) a
quiver which has golden brown spots | who made the battleground with fourfold army into a stage with a
colorful drama with screaming little soldiers ||
Be victorious! be victorious! whose victory should be sung, praised by the whole universe ready to sing the
praise extolling her victory | who attracted the attention of shiva by twinkling of bells making various
sounds of dancing | who delights in beautiful singing and in dance-drama presented by a leading dancer
acting out the role of an actress with half of his body ||
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O One who has a flowerlike complexion attractive to the good heart of the goodhearted people | O goddess
with moonlike face, who is as cool as the moon to those in the dark and whose face shines | whose very
pretty flower eyes attracts the bees and attracts her lord and devotees ||
O goddess who becomes happy in the sport of battle assisted by warriors and surrounded by hunters |
whose hut is surrounded by creepers and the tribes of Mallikas, Jillakas and Bhillakas | O goddess who is as
pretty as an opened flower and as the creeper full of red tender leaves ||
Who is in charge of huge royal elephants in fury whose rut is streaming down their temples incessantly |
princess, the daughter of the ocean, who has the beauty of the moon, the ornament of all the three worlds |
princess of cupid who enchants the minds desirous of ladies with beautiful teeth ||
Whose spotless forehead is enhanced by the beautiful complexion, pure and delicate like that of lotus petals
| whose flock of swans is moving sportingly with steps which are the marks of all beautiful arts | whose
bees from the bakula trees meet on the tops of lotus flowers which are crowded with (their own) bees ||
Whose sweet cooing sounds made with the flute held in her own hands have put to shame the Kokila bird
and who has sweet thoughts | who is in colorful mountain groves pleasantly resounding with the assembled
mountain folks | whose playbround is filled with good qualities of the flocks of the great tribal women who
are manifestations of her own qualities ||
Who has set aside the brilliance of the moon with the colorful rays coming from the yellow silk she is
wearing on her waist | whose toe-nails shine like the moon because of the rays emanating form the crest
jewels of the bowing gods and demons | whose breasts outshine the temples of wild elephants and the high
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peaks of the golden mountains ||
O Goddess whose splendor defeats the sun with his thousand rays, and who is saluted by the sun | Who was
praised by Tarakasura after his defeat in the war between him and your son | Who was pleasd with King
Suratha and the rich merchant Samadhi who entered into Samadhi ||
O benevolent goddess accompanied by Shiva, if someone daily cherishes your lotuslike feet then, O lotus
dwelling Lakshmi, how will he not become wealthy? | O auspicious Goddess, is there anything that I would
not have, if I earnestly believe that your feet are the highest goal to be achieved? ||
If someone bathes you, the playground of virtues, with shining golden waters of the ocean | will he not
experience in heaven the happiness (equal to that of Indra) embracing the full bosom of Sachi? | O Goddess
worshipped by the speech of Gods, I take refuge in your feet, which are also the abode of Shiva ||
He who sufficiently dedicates himself to your entire moonlike face which is as bright as a host of spotless
moons | will he be turned away (in heaven) by the moon-faced beauties of the city of Indra? | O Goddess
who is held in esteem by Shiva, I am sure you would not reject my wishes ||
O Uma, you should be kindly disposed toward me because of your virtue of compassion toward the meek |
O mother, be pleased to give me the independence to consider you as my mother | Do not reject my prayer
even if improper but be pleased to drive all all the great pain (of her devotees). |
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GURUVADAH PUREESA PANCHA RATNA STOTRAM
Narayanetyadhi Japathbhirucchaihi
Bhakthais Sadha Poorna Mahalayaya
Svatheerttha Gangopamam Vaarimagna
Nivathitha Sesharuje Namasthe
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Narayana Narayana Narayana Narayana
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Narayana Narayana Narayana Narayana
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ADITYA HRIDAYAM
Sage Agastya advised Sri Ramachandra, when discouraged on the
battlefield, to recite this Hymn in praise of Aditya, the Sun-god, to
dispel the magical powers of Ravana, a demon drunk with power
(symbolic of our rajasic ego), to gain victory over darkness and to
regain the joy of light.
OM
1. 1. & 2.
Tato Yuddha Parishraantam The all-knowing Sage Agastya, who had come
Samarae Chintayaa Sthitam and joined the gods to witness the fierce battle,
Raavanam Chaagrito Dristvaa saw Rama lost in deep thought, discouraged,
Yuddhaaya Samupasthitam utterly exhausted and yet facing Ravana who
was ready for a fresh encounter. He spoke to him
2. thus:
Daivataischa Samaagamya
Dristum Abhyaagato Ranam
Upaagamyaa Braveed Raamam
Agastyo Bhagavaan Rishihi
3. 3.
Raama Raama Mahaabaaho Oh Rama, mighty-armed Sri Rama, listen to this
Shrunu Guhyam Sanaatanam eternal secret whereby you shall vanquish in battle
Yena Sarvaan Areen Vatsa all your foes.
Samarae Vijayishyasi
4.
4. This holy hymn to the presiding deity of the Sun, if
Aaditya-hridayam Punyam chanted fervently, will result in the destruction of all
Sarva-shatru Vinaashanam your enemies and bring you victory and unending
Jayaavaham Japae Nityam supreme felicity.
Akshayam Paramam Shivam
5.
5. It is supreme in that it is guarantee of all-round
Sarva Mangala-maangalyam prosperity, destroyer of all sin, allayer of anxiety
Sarva-paapa Pranaashanam and anguish and bestower of longevity.
Chintaa-shoka Prashamanam
Aayurvardhanam Uttamam
6.
6. Do thou worship with this hymn the one Sun held in
Rashmimantam Samudyantam veneration by Devas (gods) and Asuras (demons),
Devaasura-namaskritam possessed of golden colored rays when he has wholly
Pujayaswa Vivaswantam risen in the morning, who eclipses as it were other
Bhaaskaram Bhuvaneshvaram luminous bodies by his appearance on the
firmament, the resplendent Lord of the universe by
whose effulgence all else brightens.
7.
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7. He verily represents the totality of all celestial
Sarva Devaatmako Hyaesha beings. He is self-luminous and is the sustainer of all
Tejasvee Rashmi-bhaavanaha with his rays. He protects the inhabitants of all the
Aesha Devaasura Ganaan worlds as well as the race of the Devas and Asuras
Lokaan Paati Gabhastibhihi with rays that nourish and energize.
8. 8.
Aesha Brahmaacha Vishnuscha He (the presiding deity of the Sun) is indeed all
Shivaha Skandaha Prajaapatihi these--Brahma, the creator; Vishnu, the sustainer;
Mahendro Dhanadaha Kaalo Siva, the destroyer; Skanda, the annihilator of all
Yamaha Somo Hyapaam Patihi foes; Prajapati, Lord of all creatures; Mahendra,
the King of the celestial beings; Kubera, the
dispenser of riches; Kaala, the Lord of Time; Yama,
the Lord of Death; Soma, the one that nourishes;
and the Lord of the Waters, Varuna.
9.
Pitaro Vasavaha Saadhyaa
Ashvinou Maruto Manuhu 9.
Vaayurvahnihi Prajaa Praana He is also the Pitrs, the ancestral Manes; the Vasus,
Ritukartaa Prabhaakaraha the eight dispersers of treasures; the Sadhyas, yogis
turned semidivine; the twin Aswini Devas, the
celestial physicians; the Maruts (also celestial
beings); Manu, the all-knowing and the primeval
Sovereign; Vayu, the wind god; Agni, the god of
fire; the vital air, sustaining from within in all
created beings; the maker of the six seasons by
virtue of his alternating forms of energy (heat, light,
etc.), and essentially the source of all light, the
10. awakener of knowledge.
Aadityaha Savitaa Suryaha
Khagaha Pooshaa Gabhastimaan 10.
Suvarna Sadrisho Bhaanur The Sun is the son of Aditi (the mother of all Devas),
Hiranya-raeta Divaakaraha the creator of the universe, the inspirer of action, the
courser in the heavens, the sustainer, the illuminator
of the directions, the golden-hued brilliance, the
golden Cosmic generative fluid, and the maker of
11.
the Day.
Haridaswaha Sahasraarchihi
Saptasaptir-mareechimaan 11.
Timiron Mathanaha Shabhuhu He is the All-pervading one with rays countless, the
Tvastaa Maartaanda Amshumaan power behind the seven sense organs (the two eyes,
the two ears, the two nostrils and the tongue) and
the dispeller of darkness (ignorance). He is the
bestower of happiness and prosperity, inclusive of
absolution; the remover of the misfortunes of his
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votaries; the infuser of life in the otherwise mundane
egg of existence, and the Omnipresent being whose
12. rays penetrate everywhere.
Hiranya-garbhaha Shishiras
Tapano Bhaaskaro Ravihi 12.
Agnigarbho Aditaehae Putraha He is the primordial one who has become the
Shankhaha Shishira-naashanaha Trinity--Brahma, Vishnu and Rudra, the ambrosial
soothing influence, the store-house of riches
(Aisvarya), the usherer in of the Day, the great
teacher of even Hiranyagarbha, the fire-wombed
Narayana who has the fire of doom within Himself;
the son of Aditi, felicity that is supreme and vast like
the expanse, and the remover of intellectual stupor
13. or evil-mindedness.
Vyoma-naathas Tamo-bhedee
13.
Rig-yajus-saama Paaragaha
He is the Lord of the firmament; the Dispeller of
Ghana Vrishtir Apaam Mitro
darkness; the Master par excellence of the three
Vindhya-veethi Plavamgamaha
Vedas--Rig, Yajur and Sama; He from whom comes
the downpour of rain, the great dispenser of the
fruits of karma; the friend of the waters (fig., the
friend and benefactor of the pureminded), and the
one who with one bound crossed the Vindhya range;
14. who sports in the Brahma Nadi.
Aatapee Mandalee Mrityuhu
Pingalaha Sarva-taapanaha 14.
Kavir Vishvo Mahaatejaa He is the one intensely absorbed in creating the
Raktaha Sarva Bhavodbhavaha cosmos, with form circular (fig., adorned with gems
Kaustubha and the like); He is the inflicter of death
(fig., destroyer of impediments); He is the yellow-
colored one (rising sun) (fig., the motive force of the
Pingala Nadi inducing action); He is the destroyer of
all; He is the Omniscient one whose form is the
universe (fig., the sustainer of the universe); and
15. who is exceedingly energetic, the beloved of all and
Nakshatra-griha-taaraanaam the generator of all action.
Adhipo Vishwa Bhaavanaha
Tejasaamapi Tejasvee 15.
Dwaadashaatman Namostutae He is the Lord of stars, planets and constellations
and the origin of everything in the universe, the
resplendent cause of the luster of even the brilliant
ones such as the sun, etc., the one sentient being
manifest in the twelve forms of the Sun. Salutations
16. to Thee.
Namaha Purvaaya Girayae
Paschimaa Yaadrayae Namaha
Jyothir-ganaanam Patayae
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Dinaadhi Patayae Namaha 16.
Salutations to the presiding deity of the Eastern
mountain where the sun rises and the Western
17. mountain where it sets; salutations to the Lord of
Jayaaya Jayabhadraaya the stellar bodies and also to the Lord of Day.
Haryashvaaya Namo Namaha
Namo Namaha Sahasraamsho
Aadityaaya Namo Namaha 17.
Salutations unto Him that ordains victory in the
quest after liberation and unto Him possessed of
18. yellow steeds; salutations to the thousand-rayed
Namaha Ugraaya Veeraaya Lord (fig., of whose Part are the thousands of souls)
Saarangaaya Namo Namaha and to Aditya, salutations again.
Namaha Padma Prabodhaaya
Maartaandaaya Namo Namaha 18.
Salutations to the terrible one who is relentless to
those who do not keep their senses under control;
the hero who ably directs his powers in purposeful
achievement such as the prowess in slaying Tripura,
etc., the one that traverses fast (fig., leading quickly
to the realization of Pranava, OM); salutations to
19. the one whose emergence makes the lotus blossom
Brahma Eshaana Achyuta (fig., the awakener of the lotus in the heart), and to
Eshaaya the fierce and Omnipotent one.
Suryaaya Aaditya-varchasae
19.
Bhaaswatae Sarva-bhakshaaya
Salutations to the Over-Lord of Brahma, Siva and
Raudraaya Vapushae Namaha
Achyuta, the creator, destroyer and protector
20. respectively; salutations to the powerful and to the
Tamoghnaaya Himaghnaaya intrinsic effulgence in the Sun that is at once the
Shatrughnaaya Amitaatmanae illuminator and the devourer of all and is of a form
Kritaghnaghnaaya Devaaya that is fierce like that of Rudra.
Jyotishaam Patayae Namaha
20.
Salutations to the transcendental Atman that dispels
darkness, drives away all fear that grips like cold
21 and destroys foes, both internal and external;
Tapta Chaameekaraabhaaya salutations also to the annihilator of the ungrateful
Vahnayae Vishwakarmanae and to the Lord that rules over all stellar bodies.
Namas Tamobhi Nighnaaya
Ruchayae Loka-saakshinae 21.
Salutations to the Lord shining like molten gold;
salutations to the transcendental fire, the fire of
supreme knowledge; salutations to the architect of
22. the universe; salutations to the destroyer of
Naashayatyaesha Vai Bhutam darkness, and salutations again to the effulgent
Tadaeva Srijati Prabhuhu
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Paayatyaesha Tapatyaesha sentience that is also the cosmic witness.
Varshatyaesha Gabhastibhihi
22.
23. Salutations to the Lord who destroys everything that
Aesha Suptaeshu Jaagarti was and creates them all again; salutations to Him
Bhutaeshu Parinistithaha who by His rays consumes the waters, heats them up
Aesha Aevaagni Hotramcha into water vapor and send them down again as rain.
Phalam Chaivaagni Hotrinaam
23
24. Salutations to the Lord who abides in the heart of all
Vedaascha Kritavaschaiva beings keeping awake even when they are asleep. He
Kritunaam Phalamaevacha is both sacrificial fire and the fruit enjoyed by the
Yaani Krityaani Lokaeshu worshipers thereof.
Sarva Aesha Ravihi Prabhuhu
24.
Phala-shrutihi The sun is indeed the Lord of all action in this
(now the fruit of this prayer is universe. He is verily the Vedas, the sacrifices
explained) ordained therein and the fruits thereof.
25.
Aenamaapatsu Kricchareshu
Kaantaraeshu Bhayaeshucha
Keertayan Purushaha Kaschin
25.
Aavaseedati Raaghava
Oh Raghava, he who recites this hymn in times of
26. peril, during affliction, while lost in the wilderness
Pujayasvainam Aekaagro and when beset with fear, will not lose heart.
Deva-devam Jagatpatim
Aetat Trigunitam Japtvaa
Yuddhaeshu Vijayishyasi 26.
Worship thou, Oh Raghava, this God of all gods, the
27.
almighty Lord of the universe, with one-pointed
Asmin Kshanae Mahaabaaho
devotion. Reciting this hymn thrice you shall emerge
Raavanam Tvam Vadhishyasi
victorious in battle.
Aeva Muktvaa Tadaagastyo
Jagaamacha Yathaagatam 27.
This very moment, oh mighty-armed one, you shall
28.
triumph over Ravana. Having spoken thus, Agastya
Aetachrutvaa Mahaatejaa
returned whence he had come.
Nasta Shoko Bhavat Tadaa
Dhaarayaamaasa Supreeto
Raaghavaha Prayataatmavaan
28.
29. Having heard this, the illustrious Raghava became
Aadityam Praekshya Japtvaatu free from worry. He felt himself fortified, full of
Param Harsha-mavaaptavaan ardor and greatly pleased.
Triraachamya Shuchir-bhutvaa
Dhanuraadaaya Veeryavaan 29.
Gazing intently at Aditya and reciting the hymn, he
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30. experienced supreme felicity. Purifying himself after
Raavanam Praekshya sipping water thrice, the mighty one took up his
Hrishtaatmaa bow.
Yuddhaaya Samupaagamat 30.
Sarva Yatnaena Mahataa Seeing Ravana in front of him, he was delighted and
Vadhaetasya Dhritobhavat came forth to fight. He put forth all his great effort
31. determined on annihilating Ravana.
Atha Ravi-ravadan-nireekshya
Raamam
Mudita Manaaha Paramam 31.
Prahrishyamaanaha Then knowing that the destruction of the lord of the
Nishicharapati-samkshayam prowlers at night was at hand, Aditya the Sun, the
Viditvaa central figure in the assembly of the Devas, looked at
Suragana-madhya-gato Rama with mind filled with delight and exclaimed
Vachastvaraeti 'HURRY UP!'
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SHRI MAARGABANDHU STOTRAM
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Adorned by the Ganga of the sky,
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Tasyaartha siddhim vidhathey
Maarga madhye bhayam chaashu thoshi Mahesha:
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BHAJA GOVINDAM
Bhaja Govindam is one of the minor compositions of the spiritual giant, Adi
Shankaracharya. It is classified as a prakaraNa grantha, a primer to the major works.
Though sung as a bhajan, it contains the essence of vedanta and implores the man to
think, Why am I here in this life ? Why am I amassing wealth, family, but have no peace?
What is the Truth ? What is the purpose of life ? The person thus awakened gets set on a
path to the inner road back to the God principle.
The background of Bhaja Govindam is worth examining. During his stay in Kashi, Adi
Shankara noticed a very old man studying the rules of sanskrit by Panini. Shankara was
touched with pity at seeing the plight of the old man spending his years at a mere
intellectual accomplishment while he would be better off praying and spending time to
control his mind. Shankara understood that the majority of the world was also engaged in
mere intellectual, sense pleasures and not in the divine contemplation. Seeing this, he
burst forth with the verses of Bhaja Govindam.
Adi Shankara explains our fallacies, our wrong outlook for life, and dispells our
ignorance and delusions. Thus Bhaja Govindam was originally known as moha
mudgaara, the remover of delusions.
Shankara chides us for spending our time in useless trivia like amassing wealth and
requests us to discriminate and cultivate the knowledge to learn the difference between
the real and the unreal. To emphasise that, he concludes that all knowledge other than the
Self-Knowledge is useless, Shankara makes the person realize how foolish he/she is in
the conduct and behavior by these verses, and shows the purpose of our worldly
existence, which is to seek Govinda and attain Him.
VERSE 1
bhajagovindam bhajagovindam
govindam bhaja muudhamate
sampraapte sannihite kaale
nahi nahi rakshati dukrinkarane
Worship Govinda, Worship Govinda, Worship Govinda. Oh fool! Rules of Grammar will
not save you at the time of your death.
VERSE 2
Oh fool! Give up your thirst to amass wealth, devote your mind to thoughts to the Real.
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Be content with what comes through actions already performed in the past.
VERSE 3
naariistanabhara naabhiidesham
drishhtvaa maagaamohaavesham
etanmaamsaavasaadi vikaaram
manasi vichintaya vaaram vaaram
Do not get drowned in delusion by going wild with passions. Do not fail to remember this
again and again in your mind.
VERSE 4
naliniidalagata jalamatitaralam
tadvajjiivitamatishayachapalam
viddhi vyaadhyabhimaanagrastam
lokam shokahatam cha samastam
Uncertain is the life of man as rain drops on a lotus leaf. Know that the whole world
remains a prey to disease, ego and grief.
VERSE 5
yaavadvittopaarjana saktah
staavannija parivaaro raktah
pashchaajjiivati jarjara dehe
vaartaam koapi na prichchhati gehe
So long as a man is fit and able to support his family, see the affection all those around
him show. But no one at home cares to even have a word with him when his body totters
due to old age.
VERSE 6
When one is alive, his family members enquire kindly about his welfare. But when the
soul departs from the body, even his wife runs away in fear of the corpse.
VERSE 7
baalastaavatkriidaasaktah
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tarunastaavattaruniisaktah
vriddhastaavachchintaasaktah
pare brahmani koapi na saktah
Childhood is lost in play. Youth is lost by attachment to woman. Old age passes away by
thinking over many past things. Alas! hardly is there anyone who yearns to be lost in
Parabrahman.
VERSE 8
Who is your wife? Who is your son? Strange is this samsara. Of whom are you? Where
have you come from? Brother, ponder over these truths.
VERSE 9
satsangatve nissangatvam
nissangatve nirmohatvam
nirmohatve nishchalatattvam
nishcalatattve jiivanmuktih
VERSE 10
What good is being enchanted by beauty when youth has fled? What use is a lake which
has no water? Where are the relatives when wealth is gone? Where is samsara when the
Truth is known?
VERSE 11
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Do not boast of wealth, friends, and youth. Each one of these are destroyed within a
minute. Free yourself from the illusion of the world of Maya and attain the timeless
Truth.
VERSE 12
Daylight and darkness, dusk and dawn, winter and springtime come and go. Time plays
and life ebbs away. But the storm of desire never leaves.
VERSE 13
dvaadashamajnjarikaabhirasheshhah
kathito vaiyaakaranasyaishhah
upadesho bhuudvidyaanipunaih
shriimachchhankarabhagavachchharanarih
VERSE 14
Oh mad man! Why this engrossment in thoughts of wealth? Is there no one to guide you?
There is only one thing in three worlds that can save you from the ocean from samsara.
Get into that boat of satsangha quickly.
VERSE 15
There are many who go with matted locks, many who have clean shaven heads, many
whose hairs have been plucked out; some are clothed in saffron, yet others in various
colors --- all just for a livelihood. Seeing truth revealed before them, still the foolish ones
see it not.
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VERSE 16
Strength has left the old man's body; his head has become bald, his gums toothless and
leaning on crutches. Even then the attachment is strong and he clings firmly to fruitless
hope.
VERSE 17
Behold there lies the man who sits warming up his body with the fire in front and the sun
at the back; at night he curls up the body to keep out of the cold; he eats his beggar's food
from the bowl of his hand and sleeps beneath the tree. Still in his heart, he is a wretched
puppet at the hands of passions.
VERSE 18
kurute gangaasaagaragamanam
vrataparipaalanamathavaa daanam
gyaanavihinah sarvamatena
muktim na bhajati janmashatena
One may go to the Ganga, observe fasts, and give away riches in charity! Yet, devoid of
jnana, nothing can give mukthi even at the end of a hundred births.
VERSE 19
Take your residence in a temple or below a tree, wear the deerskin for the dress, and
sleep with mother earth as your bed. Give up all attachments and renounce all comforts.
Blessed with such vairagya, could any fail to be content?
VERSE 20
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yogarato vaabhogaratovaa
sangarato vaa sangaviihinah
yasya brahmani ramate chittam
nandati nandati nandatyeva
One may take delight in yoga or bhoga, may have attachment or detachment. But only he
whose mind steadily delights in Brahman enjoys bliss, no one else.
VERSE 21
Let a man read but a little from the Gita, drink just a drop of water from the Ganga,
worship Murari just once. He then will have no altercation with Yama.
VERSE 22
Born again, death again, birth again to stay in the mother's womb ! It is indeed hard to
cross this boundless ocean of samsara. Oh Murari ! Redeem me through Thy mercy.
VERSE 23
There is no shortage of clothing for a monk so long as there are rags cast off the road.
Freed from vice and virtue, onward he wanders. One who lives in communion with God
enjoys bliss, pure and uncontaminated, like a child and as someone intoxicated.
VERSE 24
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Who are you? Who am I? From where do I come? Who is my mother, who is my father?
Ponder thus, look at everything as essenceless and give up the world as an idle dream.
VERSE 25
In me, in you and in everything, none but the same Vishnu dwells. Your anger and
impatience is meaningless. If you wish to attain the quality of Vishnu soon, have Sama
Bhaava always.
VERSE 26
Do not waste your efforts to win the love of or to fight against friend and foe, children
and relatives. See yourself in everyone and give up all feelings of duality completely.
VERSE 27
Give up anger, infatuation, and greed. Ponder over your real nature. Fools are they who
are blind to the Self. Cast into hell they suffer there endlessly.
VERSE 28
Regularly recite from the Gita, meditate on Vishnu in your heart, and chant His thousand
glories. Take delight to be with the noble and the holy. Distribute your wealth in charity
to the poor and the needy.
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VERSE 29
He who yields to pleasure leaves his body a prey to disease. Though death brings an end
to everything, man does not gives up the sinful path.
VERSE 30
Wealth is not welfare, truly there is no joy in it. Reflect thus at all times. A rich man fears
even his own son. This is the way of wealth everywhere.
VERSE 31
praanaayaamam pratyaahaaram
nityaanitya vivekavichaaram
jaapyasameta samaadhividhaanam
kurvavadhaanam mahadavadhaanam
Regulate the pranas, remain unaffected by external influences and discriminate between
the real and the fleeting. Chant the holy name of God and silence the turbulent mind.
Perform these with care, with extreme care.
VERSE 32
Oh devotee of the lotus feet of the Guru! May thou be soon free from Samsara. Through
disciplined senses and controlled mind, thou shalt come to experience the indwelling
Lord of your heart!
VERSE 33
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shriimachchhamkara bhagavachchhishhyai
bodhita aasichchhodhitakaranah
Thus was a silly grammarian lost in rules cleansed of his narrow vision and shown the
Light by Shankara's apostles.
VERSE 34
bhajagovindam bhajagovindam
govindam bhajamuudhamate
naamasmaranaadanyamupaayam
nahi pashyaamo bhavatarane
Worship Govinda, worship Govinda, worship Govinda, Oh fool! Other than chanting the
Lord's names, there is no other way to cross the life's ocean.
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SRI SUKTAM
Invoke for me, O Agni, the Goddess Lakshmi, who shines like gold, yellow in hue, wearing gold
and silver garlands, blooming like the moon, the embodiment of wealth. O Agni! Invoke for me
that unfailing Lakshmi, being blessed by whom I shall win wealth, cattle, horses and men.
I invoke Shri (Lakshmi), who has a line of horses in front of her, a series of chariots in the middle,
who is being awakened by the trumpeting of elephants, who is divinely resplendent. May that
divine Lakshmi grace me. I hereby invoke that Shri (Lakshmi) who is an embodiment of Absolute
Bliss; who is of pleasant smile on her face; whose lustre is like that of burnished gold; who is wet,
as it were, (just from the milky ocean), who is blazing with splendour, and is the embodiment of
the fulfilment of all wishes; who satisfies the desires of her votaries; who is seated on the lotus
and is beautiful like the lotus.
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candrāṁ prabhāsāṁ yaśasā jvalaṁtīṁ śriyaṁ loke devajuṣṭāmudārām,
tāṁ padminīmīṁ śaraṇamahaṁ prapadye alakṣmīrme naśyatāṁ tvāṁ vṛṇe.
ādityavarṇe tapaso'dhijāto vanaspatistava vṛkṣo'tha bilvaḥ,
tasya phalāni tapasā nudantu māyāntarāyāśca bāhyā alakṣmīḥ.
For shelter in this world, I resort to that Lakshmi who is beautiful like the moon, who shines
bright, who is blazing with renown, who is adored (even) by the gods, who is highly
magnanimous, and grand like the lotus. May my misfortunes perish. I surrender myself to Thee.
O Thou, resplendent like the Sun! By Thy power and glory have the plants, (like) the bael tree,
grown up. May the fruits thereof destroy through Thy Grace all inauspiciousness rising from the
inner organs and ignorance as well as from the outer senses.
O Lakshmi! I am born in this country with the heritage of wealth. May the friend of the Lord Siva
(Kubera) and Kirti (fame) come to me. May these (having taken their abode with me) bestow on
me fame and prosperity. I shall destroy the elder sister of Lakshmi, the embodiment of
inauspiciousness and such evil as hunger, thirst, and the like. O Lakshmi! Drive out from my
abode all misfortune and poverty.
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gandhadvārāṁ durādharṣāṁ nityapuṣṭāṁ karīṣiṇīm,
īśvarīṁ sarvabhūtānāṁ tāmihopahvaye śriyam.
manasaḥ kāmamākūtiṁ vācaḥ satyamaśīmahi,
paśūnāṁ rūpamannasya mayi śrīḥ śrayatāṁ yaśaḥ.
I invoke hereby that Lakshmi (Shri), whose (main) avenue of perception is the odoriferous sense
(i.e., who abides mainly in cows); who is incapable of defeat or threat from anyone; who is ever
healthy (with such virtuous qualities as truth); whose grace is seen abundantly in the refuse of
cows (the cows being sacred); and who is supreme over all created beings. O Lakshmi! May we
obtain and enjoy the fulfilment of our desires and our volitions, the veracity of our speech, the
wealth of cattle, the abundance of varieties of food to eat! May prosperity and fame reside in me
(thy devotee)!
Lakshmi! You have progeny in Kardama. (Hence) O Kardama, may you reside in me. Make
Mother Shri with garlands of lotuses, to have Her abode in my (ancestral) line. May the (holy)
waters create friendship (they being of an adhesive nature). O Chiklita (Progeny of Shri), reside in
my home; and arrange to make Divine Mother Shri to stay in my lineage!
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ārdrāṁ puṣkariṇīṁ puṣṭiṁ suvarṇāṁ hemamālinīm,
sūryāṁ hiraṇmayīṁ lakṣmīṁ jātavedo ma āvaha.
ārdrāṁ yaḥ kariṇīṁ yaṣṭiṁ piṅgalāṁ padmamālinīm,
candrāṁ hiraṇmayīṁ lakṣmīṁ jātavedo ma āvaha.
Invoke for me, O Agni, Lakshmi who shines like gold, is brilliant like the sun, who is powerfully
fragrant, who wields the rod of suzerainty, who is of the form of supreme rulership, who is radiant
with ornaments and is the goddess of wealth. Invoke for me, O Agni, the Goddess Lakshmi who
shines like gold, blooms like the moon, who is fresh with anointment (of fragrant scent), who is
adorned with the lotuses (lifted up by celestial elephants in the act of worship), who is the
presiding deity of nourishment, who is yellow in colour, and who wears garlands of lotuses.
Invoke for me, O Agni, that Goddess Lakshmi who is ever unfailing, being blessed by whom I shall
win wealth in plenty, cattle, servants, horses, and men.
We commune ourselves with the Great Goddess, and meditate on the Consort of Vishnu. May that
Lakshmi direct us (to the Great Goal).
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AARATI
BHAKTAJANON KE SANKATA
DAASAJANON KE SANKATA
OM JAYA JAGADEESHA …
OM JAYA JAGADEESHA …
OM JAYA JAGADEESHA …
OM JAYA JAGADEESHA …
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MAIN MOORAKHA KHALA KAAMEE
OM JAYA JAGADEESHA …
OM JAYA JAGADEESHA …
OM JAYA JAGADEESHA …
OM JAYA JAGADEESHA …
OM JAYA JAGADEESHA …
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