Because of Angels Angelic Intervention in Human Lives
Because of Angels Angelic Intervention in Human Lives
Because of Angels Angelic Intervention in Human Lives
Dear Friend,
In giving instructions about the conduct of worship in the New Testament church, Paul writes: For this
reason the woman ought to have a symbol of authority on her head, because of the angels.1 Paul takes it for
granted that when Christians meet for worship, angels will also be present and will participate.
More than once when Ruth and I were worshiping together, she heard the angels singing. We realized
that we were privileged to experience a tiny part of the total worship of the universe, spanning both heaven
and earth. I have heard similar testimony from other Christians.
In Hebrews 1:14 the writer says that Gods angels are all ministering spirits sent forth to minister for
those who will inherit salvation. The Greek phrase translated ministering spirits describes specifically
spirits who perform priestly acts of worship. In the New Testament Church heaven and earth were blended
together in worship.
For my part, I believe that the divine Person whose position Satan aspired to was not God the Father but
God the Son (revealed later in human history as Jesus of Nazareth). The conflict between these two came to
its climax at the cross, where Satan apparently defeated Jesus, but, in actual fact, Jesus stripped Satan of all
his weapons and left him totally defeated. Having disarmed principalities and powers [of Satan], He [Jesus]
made a public spectacle of them, triumphing over them in it,2 i.e. in the cross.
In Revelation 12:34 Satan is depicted as a great, fiery red dragon whose tail drew a third of the stars
of heaven. Apparently as an archangel, Lucifer (now Satan) had authority over one-third of heavens angels,
who followed him in his rebellion and were with him cast out of heaven. Satan and the angels who followed
him then established a rival kingdom in the heavenly places,3 somewhere between the third heaven4 (which
is Gods dwelling place) and the heaven visible from earth.
P
Mailing Address: Derek Prince Ministries
Derek Prince
Jerusalem, Israel
P.O. Box 19501
1
p
Charlotte, NC 28219-9501 704-357-3556
Although Satans destiny has been irrevocably settled by his defeat at the cross, final judgment on him
will not be carried out until the close of the millenium. At that time Satantogether with the antichristwill
be cast into the lake of fire and brimstone. . . . And they will be tormented day and night forever and ever.5
Now it came to pass, when men began to multiply on the face of the earth, and daughters were
born to them, that the sons of God saw the daughters of men, that they were beautiful; and they took
wives for themselves of all whom they chose.
Who are these sons of God? They are twice referred to in the book of Job.
In Job 1:6: There was a day when the sons of God came to present themselves before the LORD, and
Satan also came among them.
And again in Job 38:7 when God asks Job: Where were you . . . when the morning stars sang together,
and all the sons of God shouted for joy?
Obviously, in both these passages these sons of God were angelic beings. Certainly there were no
human beings present when God laid the foundation of the earth.
There are two passages in the New Testament which describe Gods judgment on the angels who sinned
in this way with human women. In Jude 6 it says: And the angels who did not keep their positions of
authority but abandoned their own home [heaven]these he has kept in darkness, bound with everlasting
chains for judgment on the great Day (NIV).
Clearly these are not the angels who participated in Satans original rebellion, because Satan and his
angels are not yet confined, but are free and active in the heavenly places. The sin of the angels Jude refers
to was that they abandoned their appointed dwelling place in heaven and came down to the plane of earth,
where they cohabited with human women.
Jude then continues: In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves
up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of
eternal fire.
Jude compares the fallen angels of Noahs day with the people of Sodom and Gomorrah because both
groups were guilty of the same sin of sexual immorality and perversion.
In 2 Peter 2:46 the apostle likewise joins together the fallen angels of Noahs day with the people of
Sodom and Gomorrah:
For if God did not spare the angels who sinned, but cast them down to hell and delivered them
into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved
Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the
ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction,
making them an example to those who afterward would live ungodly. . . .
In both cases their sin was unnatural sex. In verse 4, where the English translation says, cast them down
to hell, the Greek word used is actually tartarus, a word that occurs frequently in Greek literature. Tartarus
has been defined as a place of confinement as far below Hades as Hades is below earth.
It is amazing how long the Lord will tolerate some forms of sin in the world, but there are certain
boundaries which God jealously watches over. One such boundary is that which prohibits sexual
perversion,whether it is between angels and human beings or between human beings of the same sex. When
that boundary is crossed, Gods severest judgments will quickly follow. In one case, judgment came in the
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form of the flood; in the other it instantaneously wiped out the population of two entire cities.
The Hebrew word nephilim is directly derived from the Hebrew verb naphal, which means to fall.
Nephilim, therefore, are fallen onesthat is, fallen angels. There were nephilim on the earth in those days (i.e.
at the time of the flood)and also afterwards (i.e. after the flood).
Those who were born in this later period out of this unnatural union were called heroes. Greek mythology
abounds with descriptions of such heroes. They were born when beings whom the Greeks called gods had
intercourse with human women. These gods were supernaturally powerful beings who came down from a
higher plane of existence. The Bible calls them nephilim. They were, in fact, fallen angels.
To give but a few examples, Zeus (the father of the gods) was said to have taken the form of a swan
and united with a woman called Leda, who bore him three children. On another occasion, in the form of a
bull, Zeus had intercourse with Europa, who also bore him three sons. Another godPoseidon, the god of
the oceanunited with a human woman and she bore him a son called Theseus, who became one of the
most famous of the Greek heroes.
Many other examples could be added. These myths are like a cracked mirror, giving a distorted
representation of events which are accurately summed up in Genesis 6:4.
In Noahs day the earth also was corrupt before God, and the earth was filled with violence.7 Certainly
both of these features are being manifestly reproduced before our eyes today: moral corruption and continually
escalating violence.
In Noahs day, too, humanity was invaded by angels from a higher plane who made human women the
objects of their lust. Today, once again, the media are replete with reports of visitors from outer space.
Sometimes these are attested by vivid eyewitness accounts.
We can write these accounts off as fabrications, but this does not explain their increasing frequency.
Another explanation suggested by Scripture is that conditions from the days of Noah are being reproduced.
Fallen angels are again at work on planet earth.
In particular, Paul warned that human women participating in the worship of the church needed to be
aware of the possible presence of both good and evil angels. Their appropriate response was to have a
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suitable covering on their heads. In this way, they affirmed that they were under the authority that Christ
has vested in His Church. They also paid due respect to the good angels who might be present and at the
same time protected themselves against impure spiritual influences that might proceed from evil angels.
The instructions concerning worship which Paul gives in 1 Corinthians 11:216 can be summed up in
one word: reverence.
Where Is My Reverence?
In the time of Malachi the Lord charged His people with insincerity in their worship. They were very
religious, yet they were irreverent. In Malachi 1:6 the Lord says:
In almost all cultures there are certain rules of conduct which govern the way people relate to their king.
We call these rules protocol.
Like an earthly king, the Lord, too, has His protocol. Some of the requirements of heavens protocol are
stated in 1 Corinthians 11:216. They remind us that Christians in their worship are not just a little isolated
group on their own. On the contrary, Paul says, we have been made a spectacle to the world [the universe],
both to angels and to men.8 We have seen that the angels include both good and evil angels.
As a token of our respect for the Lord, and also in our own best interests, we need to study and to follow
the requirements of heavens protocol.
Derek Prince
1 4 7
1 Corinthians 11:10 2 Corinthians 12:2-4 Genesis 6:11
2 5 8
Colossians 2:15 Revelation 20:10 1 Corinthians 4:9
3 6
Ephesians 6:12 Genesis 6:4 NIV