1

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

NEWSLETTER
S RS / 2016 02

Y TOWN

February 2016

Monthly Edition

The aim of S RS monthly Newsletter is to spread our ancient Yoruba

RS Traditional Religion, known as sn RS bl, which is part of our
Heritage. Today it opens with the following addressed topic:

KOSJAY or ESNTY & OD B

It is to note that this topic is sub-divided in other themes as the Soul (m),
The Human being (nyn), House of jl and pn (destiny). It includes also

the verses of Od Erndlgn (16 cowries) and Od Ikin (palm kernel seed)
in Yoruba, English and Portuguese language.

HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

ADDRESSED TOPIC
First, it is to emphasize that there is not a single way in Yoruba Land to perform
the tradition on Esnty, due to the different ethnic groups with different
traditions, different dialects and different rs lineages, which are known as the
Yorubas.
However is to note that the omo Odduw are known as, orko ni ro nyn (your
name determines your destiny), which points out how important is the Esnty
(the feet touch the earth) for the Yoruba people.
It is to note that the Human being (nyn) is molded by Obtl receiving the Soul
(m) from Eldmar before going to choose the quality of his own spiritual head
(or) in the house of Ajl and his own destiny (pn) by Aroni-Onibode at the gate
before coming into the earth.
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

According to Chief Ifatokun Morakinyo Jayeola, Aare Isese Oyo Empire, Oloye
Alaafin Orunmila Priest, 66 anos, Arowopale Compound, Isale Oyo, Oyo, the soul
(m) is created complete by Oldmar, including the consciousness. She goes to
Ajala only to get the quality of your head.
Every individual is free to select the quality of his spiritual head (Or) and any
destiny (pn) he desires, as well he has direct participation in selecting the
personal fate and nothing determines it.
kosjay or Esnty is the traditional process of knowing the destiny (pn) of a
newborn baby, which will define his name and his way.
This process differs from family to family, as well the rs priests chosen to
perform the rites, normally will be from the rs lineage of the family, such as
gn, sun, s, Sng, rnml, Egngn priests, etc.
Normally the Esnty is done on the third day after the birth of the child and
normally on the sixth day the name will be formally carried out, but it can differ
from family to family. It is costume among the s families to do it on the second
day, as well Egb Alaso Osun on the first day and other families on the seventh or
ninth day.
During the Esnty process, different oracle methodologies and terms are chosen,
depending on the family lineage.
Olode, Egngn, s, Egb Alaso Osun and Or, their costume is to use ob (Cola nut)
to divine and the term used for the message that speaks about the baby is called as
well as Esnty, they dont use any other term.
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

On the other hand, the family lineages of Sng, sun, Obtl, and Iyemoja use
rndnlgn (16 cowries).
rnml families use Ikin (palm kernel seed) or pl to divine, both use the term
od b for the message that speaks about the baby.
Od is a combination or geomantics figures and for which one exists different
verses or histories, which are decorated by rs priests. The learning system is
hereditary and requires long learning.
B means to born, so the term Od b is used by certain rs priests to define in
their divination methodology the message speaking about the destiny (pn) of the
new born baby.
Esnty and od b are always done during the first week of life of the newborn
baby to welcome him into the earth and never done as an adult. In case the family
carried out a name for the new born baby missing the traditional process, it will
never be done in the life time; otherwise the next step will be to be introduced into
the traditional rites of the rs under the advice of any divination system used by
the family.
By the process of knowing the destiny (pn) the newborn will touch with his feet
on the earth and on the oracle to identify his destiny (pn) before the divination
starts, which can be done with ob (Cola nut), rndnlgn (16 cowries) Ikin
(palm kernel seed) or pl (seed chain), according to the tradition of his family.
Attached to this document are the od (verses) of Erndlgn and Ikin narrating
the following histories:
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

The Soul (m) is the child of Eldmar

(EJIOGBE Erndlgn & Ikin)
Obtl molds the human being (nyn) and Eldmar gives the soul (m)
before they are going to choose the quality of their head (Or).
(fn - Erndlgn , k on Ogb Ikin)
The Human Being before going into the earth chooses under his free willing
the quality of his spiritual head (Or) in the house of jl
(gnd - Erndlgn, Ogb un gnd - Ikin).
The Human Being chooses his destiny (pn) at the last stage of his journey
into the earth by Onibode at the gate, each person will speak from his own
mouth his own destiny, determinating it by himself and Onibode will give
SE into it. As well how rnml became a watcher of the destiny (elrpn) without determinating it.
(t - Erndlgn, s un ret - Ikin).
On the other hand the destiny (pn) taken in the heaven can be changed on the
earth during the lifetime of the person, for this reason Esnty plays an important
role in Yoruba tradition and spirituality.

HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

PORTUGUS:

BOLETIM DE INFORMATIVO
ASA Orisa / 2016 02, OYO, Fevereiro 2016
O objetivo do Boletim mensal da S RS (Axa Orixa) de divulgar a nossa
Religio Tradicional Antiga do Orixa, conhecida como "sn rs bl" que parte
de nossa herana.
Hoje o boletim abre com o seguinte tema:

KOSJAY or ESNTY & OD B

de notar que este tema sub -dividido em outros temas como a alma (m) , o ser
humano (nyn), Casa de Ajala e o destino (pn). Ele inclui tambm os versos do
Od Erndlgn (16 bzios) e Od Ikin (sementes de palmeira), em Iorub ,
Ingls e Portugus.
Tema abordado:
Em primeiro lugar, de salientar que no h uma nica maneira na terra Ioruba de
executar a tradio do Esnty, devido aos diferentes grupos tnicos com
diferentes tradies, diferentes dialetos e diferentes linhagens de Orix, que so
conhecidos como os Iorubs.

HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

No entanto notar que os omo (filhos de) Oduduw so conhecidos como, ork ni
ro nyn (seu nome determina o seu destino), demonstrando a importancia do
Esnty (os ps tocam a terra) para o povo Yoruba.
kosjay ou Esnty o processo tradicional de conhecer o destino (pn) de um
beb recm-nascido, que definir o seu nome e o seu caminho.
Este processo difere de famlia para famlia, bem como os sacerdotes de Orisa
escolhidos para realizar os ritos, normalmente, serao escolhidos dentro da
linhagem rs da famlia, tais como gn, sun, s, Sng, rnml, sacerdotes
egungum, etc.
Normalmente, o Esnty feito no terceiro dia aps o nascimento da criana e, no
sexto dia o nome ser formalmente publicamente anunciado, mas pode variar de
famlia para famlia. costume entre as famlias de s faz-lo no segundo dia, bem
como Egb Alaso Osun no primeiro dia e outras famlias no stimo ou nono dia.
Durante o processo do Esnty, diferentes metodologias do Oraculo e termos so
escolhidos, dependendo da linhagem da famlia.
Olode, Egngn, s, Egb Alaso Osun e Oro, sua tradicao usar Obi (noz de cola)
para adivinhacao e o termo usado para a mensagem que fala sobre o beb
tambem chamado de Esnty, eles no usam qualquer outro termo.
As linhagens das famlias de Sango, sun, Obtl, e Iyemoja usam rndnlgn
(16 bzios)
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

As famlias Ornmil usam Ikin (sementes de palma) ou pl para adivinhacao,

ambos usam o termo Od B para a mensagem que fala sobre o beb. Od uma
combinao ou figuras e para as quais existem diferentes versos ou histrias, que
so decorados por sacerdotes de Orisa. O sistema de aprendizagem hereditria e
requer um longo periodo deaprendizagem.
B significa nascer, ento o termo Od B usado por alguns sacerdotes de Orisa de
definir em sua metodologia de adivinhao a mensagem falando sobre o destino
do beb recm-nascido.
Esnty e Od B so sempre feitos durante a primeira semana de vida do recmnascido para receb-lo na terra e nunca feito em idade adulta. No caso de a
famlia ter dado nome ao beb recm-nascido faltando este processo tradicional,
essa pessoa nunca ira passar por este processo.
O prximo passo ser o de ser introduzido nos ritos tradicionais do rs sob
conselhos de qualquer sistema de adivinhao utilizado pela famlia.
Pelo processo de conhecer o destino o recm-nascido vai tocar com os ps na terra
e sobre o orculo para identificar o seu destino antes da adivinhao comear, que
podera ser feito com Obi (noz de cola), rndnlgn (16 bzios), Ikin (semente de
palmeira) ou pl (cadeia de sementes).
de notar que o ser humano (nyn) moldado por Obtl, recebendo a alma
(m) de Eldmar antes de ir para escolher a qualidade da sua prpria cabea

HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

espiritual (or), na casa de Ajala e seu prprio destino no Aroni-Onibode, situado

no portao antes de entrar na terra.
De acordo com o Chefe Ifa Tokun Morakinyo Jayeola, Aare Isese Imprio Oyo, Oloye
Alaafin Orunmila Priest, 66 anos, Arowomole Composto, Isale Oyo, Oyo, a alma
(m) criada completa por Olodumare, incluindo a conscincia. Ela vai para Ajala
apenas para obter a qualidade de sua cabea.
Cada indivduo livre para escolher a qualidade da sua cabea espiritual (ori) e
qualquer destino (Ipin) que ele desejar, assim ele tem participao direta na
escolha do destino pessoal e nada o determina.
Em anexo a este documento esto transcritos os ODU (versos) de Erndlgn e
Ikin narrando as seguintes histrias:
A Alma (emi) filho de Eldmar
(EJIOGBE Erndlgn & Ikin)
Obatal molda o ser humano (nyn) e Eldmar d-lhes a alma (emi) antes de
irem escolher a qualidade da sua cabea (ori). (fn - Erndlgn, Ika oun ogb Ikin)
O Ser Humano antes de ir para a terra escolhe sob a sua livre vontade a qualidade
da sua chefe espiritual (ori), na casa de Ajala
(GND - Erndlgn, ogb oun GND-Ikin).
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

10

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

O Ser Humano escolhe o seu destino (Ipin) na ltima etapa de sua viagem para a
terra no Onibode no porto, cada pessoa vai falar da sua prpria boca o seu
prprio destino, a ser determinado por si mesmo e Onibode dar o ASE final. Assim
como Ornmil se tornou um observador do destino (elr-IPin) sem o determinar
(Otua-Erndlgn, OSE Oun Irete -Ikin).
Por outro lado o destino (Ipin) escolhido no cu pode ser alterado na terra durante
o tempo de vida da pessoa , por esta razo Esnty desempenha um papel
importante na tradio e espiritualidade iorub .

HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

11

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

YORUBA / ENGLISH / PORTUGUS

Od Erndlgn & Od Ikin

1.

The soul (m) the child of Eldmar

(A alma, filha de Eldmar)
(Erndlgn & Ikin: jogb)

2.

The Human being (nyn) is molded by Obtl

(O ser humano moldado por Obtl)
(Erndlgn: fn - Ikin: k un Ogb)

3.

Choosing the quality of the head (Or) in the house of jl

(A escolha da qualidade da cabea na casa do jl)
(Erndlgn: gnd Ikin: Ogb un gnd)

4.

Choosing the destiny (pn) by Onibode and How rnml became elr-pn
(A escolha do destino em Onibode e como rnml se tornou o observador do
destino)
(Erndlgn: t Ikin: s un ret)

Our Special Appreciation to Elders from the traditional Religion in Oyo town, as:
(Nosso apreo especial para os ancios da religio tradicional na cidade de Oyo):

Chefe Sangodina Agbolori

Chief Sangodele Ibuowo

Chief Ifatokun Morakinyo Ajeyola (Aare Isese Oyo Empire)

Chief Esudare Aweda (Jagun Esu Oyo Empire)

Chief Ajoke Adejeji (Olori Egbe Alaso Osun)

Baba Awo Olafa Olaniregun

Chief Ogun Bayonle Ojo,

Iya Olosun Osuolale Olomitutu

Baba Oloro Orotokun Oyekan

HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

12

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

1) THE SOULD (M) THE CHILD OF ELDMAR

(A alma filha de Eldmar)
ERNDLGN
jogb
Gbogbo or Obnl
Ew l fi se
ty tyn labuk gbr r s
rs kj l gbe msemse r d
Adffn gbogbo Irnmol
T wn lo l kw ra m
m j omo Eldmar
Ld Eldmar
Gbogbo won rs parap
Wn n won na fe n agbra
Lti m sd m
Ngbt wn d d Eldmar
T wn so fn Eldmar
Bni Eldmar
S fn wn wp
d hun ni m gb
Wn k l m npa sd m
Obtl l swj won l srun
Eldmar w fn won n se
Lo mjt m omo nyn
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

13

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

ENGLISH
The head of Obanla
Is full of grey hair
The front and back of the hunch carries the load
Orisa akoja you have started your behaviour
Divined for all Irunmole
They went to buy the soul
The soul, the child of Eledumare
In front of Eledumare
All orisa came together
They want to have power
To create the soul
when they got to Eledumare
They told Eledumare
Eledumare
Told them that
The soul is living with him
They will never know how to create the soul
Obatala is their leader
Eledumare gave them power
To protect the soul of the people

HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

14

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

PORTUGUS
A cabea de Obanla
Est cheia de cabelos grisalhos
A parte da frente e de trs do marreco carrega a carga
Orix akoja comeou com o seu comportamento
Fez adivinhaao para todos os Irunmole
Eles foram para comprar a alma
A alma, o filho de Eledumare
Na frente de Eledumare
Todos orisa se reuniram
Eles queriam ter poder
Para saber como criar a alma
quando chegaram ao Eledumare
Disseram ao Eledumare
Eledumare
Disse-lhes que
A alma vivia com ele
Eles nunca sabero como criar a alma
Obatal o seu lder
Eledumare deu-lhes poder
Para saber proteger a alma do ser humano

HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

15

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

1.

THE SOULD (M) THE CHILD OF ELDMAR

(A alma filha de Eldmar )

IKIN

jogb
Gbogbo or fi ew
Abuk rer rs ms
Llgbj l ti gb se r d
Adffn m
T yo j olj
Lwjo run
Lwjo Ar
m j omo Eldmar
m yi j dk Ptk s Eldmar
Gbogbo bur Ar lse Ptk
Sgbn m y se Ptk j wn
Wn n k m rbo
K l ba je oba fn gbogbo Ar yku
Bni m s rbo
m y ni se Ptk jlo
B nyn bk m yo pad s d Eldmar
B a b s sn m k gbod sn
Titor b a b ti sn ni m y lo s ibmrn
m n olrun gbogbo Ar
m ni Eldmar y br lw wa
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

16

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

ENGLISH
All the head have grey hair
The hunch carries the load of Orisa without putting it on the ground
Laalagbaje you have started your behaviour
Divining for the soul
Who will be a king
In the heaven
In the body
Soul is the child of Eledumare
Soul is the important things to Eledumare
All the part of the body is important
But the soul is the most important
They told the soul to make offering
Because to be the king for all parts of the body
The soul made the offering
The soul is most important
If someone dies the soul will return back to Eledumare
When someone sleeps the soul can not sleep
When someone sleeps the soul will go to another place
Soul is the lord for all part of the body
Eledumare will ask for the soul when someone dies

HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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17

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

PORTUGUS
Toda a cabea tem cabelos grisalhos
O palpite carrega a carga do Orix sem coloc-lo no cho
Laalagbaje comecou com o seu comportamento
Fez adivinhao para a alma
Quem ser rei
No cu
No corpo
Alma filha de Eledumare
Alma importante para Eledumare
Todas as partes do corpo so importantes
Mas a alma o mais importante
Eles disseram a alma para fazer oferenda
Devido a ser a rei para todas as partes do corpo
A alma fez a oferenda
A alma o mais importante
Se algum morre a alma volta para Eledumare
Quando algum dorme a alma no dorme
Quando algum dorme a alma vai para outro lugar
Alma o senhor de todas as parte do corpo
Eledumare ir pedir a alma quando algum morrer

HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

http://asaorisaalaafinoyo.wordpress.com

18

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

2.

THE HUMAN BEING (NYN) IS MOLDED BY OBTL:

(O ser humano moldado por Obtl)

ERNDLGN
fn

fn sre
Kmo p lfun
fn sre
Kmo p lsn
fn sre
Kmo p n mrw p yeyye
Adffn Obtl
Ti anpe ni rs l
rs l ni igbkej Eldmar
Eldmar fn rs nla n ml
latile fn il ay n ml
n gbt enkankan k t d il ay
Obtl ti won rs yok
Wn lo r Eldmar
Wn b Eldmar wp talo f ma gbe ay
Eldmar so fn wn wp won nyn ni
Obtl Lti lo r mo sd omo nyn
T mi Eldmar y s ma fi m s
Obtl br sn d won nyn
Bni Eldmar y fi m si
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Sgbn Obtl j enit frn emu pp

B Obtl b mu emu tn
Bni y ma sd won nyn botiw
y sd arr
Y sd afj
ti bblo
Bni Eldmar y fi m si
Asoj sem ti gbogbo Ar
Bni Eldmar y fi m si
Lti oj na ni ka k fi dgba tt di n
Bni wn se ki obtl
d ny t fi j wp obtl ni un sd won nyn
ENGLISH
Ofun point to good
Let call it white chalk
Ofun point to good
Let call it red chalk
Ofun point to good
Let call it moriwo ope yeyeye
Divined for Obatala
called rs Nl
rs Nl next to Eldmar
Eldmar gave light to rs Nl
to give light into the world
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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20

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

when nobody was living on the earth

Obatala and other Orisa
Went to see Eldmar
They asked Eldmar who was going to live on the earth
Eldmar told them the Human being
Obatala will mould the human being
Me, Eldmar will give them the soul
Obatala started to mould the human being
Eldmar gave them the soul
But Obatala liked to drink palm wine
When Obatala got drunk
He started to mould abnormal figures
he molded dwarf
He molded blind
And so on
Eldmar gave them the soul
The one, who moulds the eyes, nose and all parts of the body
Eldmar gave them the soul
From olding days till now
They praised Obatala that
Obatala is the only one to mold the human being
PORTUGUS
fn aponta para o bom
Vamos cham-lo de giz branco
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
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21

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

fn aponta para o bom

Vamos cham-lo de giz vermelho
fn aponta para o bom
Vamos cham-lo moriwo ope yeyeye
Obatal consultou o oraculo
Conhecido por rs NLA
rs NLA o segundo depois de Eldmar
Eldmar deu luz para rs NLA
para ele dar luz ao mundo
quando ningum estava vivendo na terra
Obatal e os outros Orisa
Foram visitar Eldmar
Eles questionaram Eldmar quem iria habitar a terra
Eldmar disse-lhes o ser humano
Obatal moldara o ser humano
Eu, Eldmar lhes darei a alma
Obatal comeou a moldar o ser humano
Eldmar deu-lhes a alma
Mas Obatal gostava de beber vinho de palma
Quando Obatal ficava bbado
Ele comeava a moldar figuras anormais
ele moldou o ano
Ele moldou o cego
E assim por diante
Olodumare deu-lhes a alma
Ele o nico que molda os olhos, nariz e todas as partes do corpo
HEAD QUARTERS
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22

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Eldmar deu-lhes a alma

Desde os tempos primordias at agora
Eles elogiaram Obatal que
Obatala o nico a moldar o ser humano

2. THE HUMAN BEING (NYN) IS MOLDED BY OBTL

(O ser humano moldado por Obtl)

IKIN

k on Ogb

Amn gn
Amn t
Adffn rsson [Obtl]
y t se rns Eldmar
N ay tij
Eldmar rns pe gbogbo won rs
Wp hun f sd omo nyn
rn s dr k lo r bu yrp w
rn sun wp k lo r pon omi w
w p rsson lyn t s ti sun ti d
n k rsson br sn ma sd won nyn
Ngbt t rsson sd won nyn tn
Eldmar w n k wn fi orbal fn rs
Lyn gbt wn fi orbal fn tn
HEAD QUARTERS
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23

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Ni Eldmar w fun n m
Ni Eldmar w n ki hun n se b ti won rs
Bni Eldmar w yin rssn
rs son omo awo
rsson k m m k
Bni won rs yk se gb
Ki rsson [Obtl] k ma sd won nyn
T Eldmar y si m fi m si
ENGLISH
Make a good path
Make a straight path
Divined for Orisasona [obatala]
The messanger for Eldmar
In the olding days
Eldmar called all the Orisa
That he wanted to mould the human being
He sent Esu to go and bring sand
He sent Osun to go and get water
He called Orisasona, Esu and Osun
He told Orisasona to start and mould the human being
When Orisasona finished moulding the human being
Eldmar told them to prostrate for Orisa
After prostrating
Eldmar gave the soul to the human being
Eldmar told them to behave like the Orisa
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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24

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Eldmar commended the efforts of Orisasona [obatala]

Orisasona the priest
Orisasona must not die
All Orisa accepted
Orisasona is the one, who moulds the human being
And Eldmar gives them the soul
PORTUGUS
Faa um bom caminho
Faa um caminho em linha reta
Orisasona [ obatala ]consultou o oraculo
O mensageiro de Eldmar
Nos tempos antigos
Eldmar chamou todos os Orisa
E disse lhes que queria moldar o ser humano
Ele enviou Esu para ir e buscar areia
Ele enviou Osun para ir buscar gua
Ele chamou Orisasona , Esu e Osun
Ele disse Orisasona para iniciar e moldar o ser humano
Quando Orisasona terminou de moldar o ser humano
Eldmar disse-lhes para se prostrarem para Orisa
aps se prostrarem
Eldmar deu a alma ao ser humano
Eldmar disse-lhes para se comportarem como o Orisa
Eldmar elogiou os esforos de Orisasona [ obatala ]
Orisasona o sacerdote
HEAD QUARTERS
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25

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Orisasona no deve morrer

Todos Orisa aceitaram que
Orisasona quem molda o ser humano
E Eldmar da-lhes a alma

3. CHOOSING THE QUALITY OF THE HEAD (OR) IN THE HOUSE OF JL

(A escolha da qualidade da cabea na casa do jl)
ERNDLGN
gnd
gb rr ni mod
Mo gb ohn od
k rr ni mod
Mo gb ohn edn
mr od l jehun
L y tn l ddbl gbr
N m sbsbo
Bod ni bs r
Adffn Orsnk
T se omo gn
bfn Ormr
T se omo ja
Adffn Afwp
T se omo kanyn won
won mtta
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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26

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Wn gbmrn
Wp won b w s ile ay
Ni wn d s s
gbgb mta ni wn r gnd
Wn n k won rbo
K won t lo gb or
Ld jl Alm
Sgbn jl Alm
Ti je gbs kan sl
Sgbn Orsak
N un k n rbo Kankan
Bn Orimr
N ni hun n kn rbo Kankan
Sgbn Afwp
Nkan lrbo
Orsnk omo gn
Lo sl jl Alm
Lti lo gb or
Ngbt Afwp lo
Sl jl lm
s n wp k gb egbta ow lw
Bni Afwp se b
Ngbt d il jl Alm
Ni b gb ow fn jl Alm
Ni jl Alm b m lo
Sb t or gidi w
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
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27

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Ni Afwp b gb or gidi
Orsnk omo gun
ti Ormr omo ja
Won lor won
T sp mta t fi bj
Afwp nkan ni hun gbdn or tir
Bni wn b korin
A mo ibi olr gb yan or
A b l yan tawa
A mo ibi Afwp gbe yanri
A b lo yan ti w
Bni Afwp se d wn lhn
Ibi kn n lagb yan or
Ebo le lse
N kn n lagb yan ri o
Ebo le lse
Bni Afwp se yan or gidi
ENGLISH
I am in the far forest
I am hearing the voice of the mortal
I am in the mountain
I am hearing the voice of ed
The pestle has already eaten
Fully and prostrate properly
Breathing deeply
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
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28

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Bod is the last stop for the people

Divining for Orsnk
Child of gn
Divining for Ormr
The child of ja
Divining for Afwp
The last child among them
The three of them
Decided
To come from heaven into the earth
They went for divination
The three elder revealed gnd
The awo told them to make offering
Before going to choose their heads
From jl Alm
But jl Alm
Was owing money to the people
But Orsak
Has refused to make the offerings
And Orimr
Also refused
But Afwp
The only one who made the offerings
Orsnk the child of gn
Went to the house of jl Alm
To choose his head
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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29

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

When Afwp wanted to go

To the house of jl lm
s told him to carry money
Afwp did so
When he got into the house of jl Alm
He gave the money to jl Alm
jl Alm led him
To choose a strong head
Afwp choosed a strong head
Orsnk the child of gun
And Ormr the child of ja
Are no longer using their heads
It has spoiled after three
Only Afwp has enjoyed his head
They started singing
We dont know where to get a strong head
We can go there to choose
We dont know where Afwp chosed his own
We can go there to choose
Afwp replied them
We have chosen our head in the same place
You didnt t make the offerings
We have chosen our heads in the same place
You didnt t make the offering
Afwp has chosen a strong head

HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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30

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

PORTUGUS
Estou longe na floresta
Estou ouvindo a voz do mortal
Estou na montanha
Estou ouvindo a voz de Edu
O pilo j comeu
Corretamente prostrado
Respirando profundamente
Bode a ltima paragem para as pessoas
Adivinhao para Orsnk
Filho de Ogum
Adivinhao para Ormr
Adivinhao para o filho de Ija
Adivinhao para Afuwape
O ltimo filho entre eles
Os trs
decidiram
Vir do cu para a terra
Eles foram para a adivinhao
gnd foi revelado pelos trs idosos
O awo disse-lhes para fazer oferta
Antes de irem para escolher as suas cabeas
Ao Ajala Alamo
Ajala Alamo
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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31

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

devia dinheiro para na rua

mas Orsak
Recusou-se a fazer as ofertas
e Orimr
Tambm se recusou
mas Afuwape
foi o nico que fez as ofertas
Orsnk o filho de Ogum
Foi a casa de Ajala Alamo
Para escolher sua cabea
Quando Afuwape queria ir
Para a casa de Ajala Alamo
Esu disse-lhe para levar dinheiro
Afuwape fez isso
Quando chegou casa de Ajala Alamo
Ele deu o dinheiro para Ajala Alamo
Ajala Alamo levou-o
a escolher uma cabea com qualidade
Afuwape escolheu uma cabea com qualidade
Orsnk o filho de Ogun
E Orimr o filho de Ija
no esto mais usando suas cabeas
Elas estragaram passado trs dias
Apenas Afuwape tem desfrutado de sua cabea
Eles comearam a cantar
Ns no sabemos onde obter uma cabea com qualidade
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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32

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Podemos ir l para escolher

Ns no sabemos onde Afuwape escolheu a sua
Podemos ir l para escolher
Afuwape respondeu -lhes
Ns escolhemos a nossa cabea no mesmo lugar
Vocs no fizeram as ofertas
Ns escolhemos as nossas cabeas no mesmo lugar
Vocs nofizeram a oferta
Afuwape escolheu uma cabea com qualidade
3. CHOOSING THE QUALITY OF THE HEAD (OR) IN THE HOUSE OF JL
(A escolha da qualidade da cabea na casa do jl)
IKIN

Ogb un gnd
Omor od won yr nr snsn
Adffn orsnk omo gn
Omor od won yr nr snsn
Adffn ormr omo ja
Omor od won yr nr snsn
Adffn Afwp omo ikanyn won
won mtta
Wn f lo sl jl Alm
Lti lo yan or
Awo n k won d f
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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33

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

K won t lo
m Orsnk ti Ormr
Wn knj won dro rbo
Afwp nkan ld if
T s dr rbo
gbt Afwp rbo lw
won Orsnk t Ormr
Ti lo s d jl lti lo yan or
gbt wn d d jl
Won b or gidi nl
jl so p k won se sr
K or gidi fi dl
Sgbn wn tn n won knj
Lo il ay
K jl gb or t bw nl fn won
By ni wn gb or t k dra
Wn s b ti won lo
gbt won awo ki f fn Afwp
Wn n krbo
K s m knj ti o ba d d jl
Afwp rbo
gbt d d jl
jl sofn p orgidi
Ks nl fn d y kos sr
Afwp n hun knj
dr tt or gidi
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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34

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Y fi del
gbt or gidi del
s gb or gidi
k t m lo sl ay
won Orsnk ti Ormr
gbt won d dmj ay ti run
j br s n r
Or t ko jin t k se or gidi
Ni or ti wn gb
Or won s br s n ynrn
Afwp t un gb or
Ti jl sun t jinn dada
Or ti k ynrn
Tt t fi d il ay

ENGLISH
The pestle enters into the mortal and stand firmly
Divine for Orisanku child of Ogun
The pestle enters into the mortal and stand firmly
Divine for Orimere child of Ija
The pestle enters into the mortal and stand firmly
Divine for Afuwape the last child among them
The three Orisanku, Orimere and Afuwape
Concluded to go to the house of Ajala Alamo
To go and choose their heads
The priests told them to make divination
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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35

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Before they go
But Orisanku and Orimere
Were in a hurry could not wait for the offering
Only Afuwape made the divination
And waited for the offering
While Afuwape was making the offering
Orisanku and Orimere
Were already at Ajalas house to choose their head
In the house of Ajala
They didnt see the strong head
Ajala told them to wait
To provide them strong heads
But they were in a hurry
To go into the earth
That Ajala should give them available heads
So they took the weak head
And left the heaven
While the priest chanted for Afuwape
The priest advised him to make offering
And not to be in a hurry in the house of Ajala
Afuwape made the offering
When he was in the house of Ajala
Ajala told him that the strong head
Was not ready that he has to wait
Afuwape answered that he was not in a hurry
He would wait till the strong head
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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36

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Would be ready
When the strong heads were ready
He took the strong a head
Before he left into the earth
Orisanku and Orimere
On the half way between the earth and heaven
The rain started falling
The weak heads
That they had chosen
Started to destroy
Afuwape had chosen a strong head
That Ajala prepared well fired well
The head didnt destroy
Till he arrived into the earth
PORTUGUS
O pilo entra no almofariz e mantem-se firme
Jogo para para Orisanku filho de Ogun
o pilo entra na mortal e mantem-se firme
Fazem adivinhao para Orimere filho de Ija
o pilo entrar no mortal e mantem-se firme
Fazem adivinhao para Afuwape o ltimo entre eles
os trs Orisanku , Orimere e Afuwape
concluiram que iriam para a casa de Ajala Alamo
para ir escolher suas cabeas
os sacerdotes disseram-lhes para fazer adivinhao
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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37

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

antes de ir
mas Orisanku e Orimere
estavam com pressa no quizeram esperar para as oferendas
Afuwape foi o nico que fez a adivinhao
e esperou pela oferenda
enquanto Afuwape estava fazendo a oferenda
Orisanku e Orimere
j estavam na casa Ajalas de escolher as suas cabeas
na casa de Ajala
eles no viram nenhuma cabea forte
Ajala disse lhes para esperar
Para lhes fornecer as cabeas fortes
mas eles estavam com pressa
para irem para a terra
e solicitaram que Ajala lhes desse as cabeas disponveis
assim que pegaram nas cabeas fracas
deixaram o cu
enquanto isso o sacerdote recitava para Afuwape
e aconselhou-o a fazer a oferenda
e no ter pressa na casa de Ajala
Afuwape fez a oferenda
quando ele chegou na casa de Ajala
Ajala disse-lhe que as cabeas fortes
no estavam prontas e que ele teria que esperar
Afuwape respondeu que no estava com pressa
ele iria esperar at a cabea forte
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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38

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

estar pronta
quando as cabeas fortes estavam prontos
ele pegou uma cabea forte
antes de ir para a terra
Orisanku e Orimere
No meio do caminho entre a terra e o cu
a chuva comeou a cair
a cabea fraca
que tinham escolhido
comeou a estragar
Afuwape tinha escolhido uma cabea forte
que Ajala preparou
a cabea no estragou
at que ele chegou terra
4. CHOOSING THE DESTINY (PN) BY ONIBODE AND HOW RNML BECAME
ELR-PN
(A escolha do destino em Onibode e como rnml se tornou testemunha do
destino)
ERNDLGN
t
Ik meni pa
j meni olw
j b meni olw
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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39

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

K b t pa onsng
K b t pa olya
Gbogbo won lej d l lr
Gbogbo won leji pa
Adffn rnml un s dr
Wn lo ra k lr
Ebo ni wn n k won se
Ngbt rnml ti s dr
se il ay
won omo ary
B br sn k n kkan
Wn w lo b rs
P b wo ni won se n k m
rs wpe won awo r
t ni od t jde
Wn n k rs k rbo
K fi kk kn ebo r
Lyn ebo
won awo lu kk y s n mj
Won gbe fun rs
P k ma gba de run lo
won rs rn rnml
Ngbt rnml d d onbod
Onbod sofn rnml p knld
sk re k t t
B ni rnml sly hun t gb d ib
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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40

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Onibode wa pse fn rnml

Lti spam sn kk n
rnml wo ay
s r ohun t sel n ibod run
B won nyn se w sl ay
T wn s fi enu ara won
yan ohun t wn f d
Nl ay
B eni t f dargb
Eni t f k n kker
B wn t se yan pn y
Bni onbod n so fn rnml
P eni kk s gb
By ni rnml
Se r pn enkkan
T w nl ay
Ngbt rnml pad s ay
wpe gbogbo won rs tk jo
s js ohun t oj r r fn won
ENGLISH
The death doesnt know who is not to kill
Rain dont know a honor person
If the rain knows a honor person
It will not wet Sango devotees
It will not wet Oya devotees
HEAD QUARTERS
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41

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

The rain stops on their head

The rain wet them together
Divining for Orunmila and Esu Odara
They went to buy the death as a slave
They told them to make offering
During the time Orunmila and Esu Odara
Were on the earth
The human being
Always died
They went to meet the Orisa
How they could help them not to die
Orisa called their priests
Otua was the Odu revealed
They told them to make offering
To add a pot to the elements for offering
After the offering
They made two holes in the pot
They gave it to the Orisa
To go to heaven
The Orisa decided to send Orunmila
When the Orunmila sighted Onibode
Onibode asked him what happen
Is not yet time for you to return
Orunmila explained to him the reasons for his mission
Onibode replied Orunmila
To go and hide himself inside the pot
HEAD QUARTERS
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42

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Orunmila was looking through the holes of the pot

And he saw what was happening in heaven
How the people were going into the earth
They used their mouth
To seek for what they wanted
On the earth
Like requesting for long life
Like requesting to die young
They choose their destiny
Onibode asked Orunmila
If he could listen
Now Orunmila has
Seen how the human being chooses his destiny one by one
When they are coming into the earth
When Orunmila returned back into the earth
He call all the remaining Orisa
He told them all what he had seen
PORTUGUS
A morte no sabe que no para matar
Chuva no conhece uma pessoa honrada
Se a chuva conhece uma pessoa honrada
No iria molhar os devotos de Sango
No iria molhar os devotos de Oya
A chuva iria parar na sua cabea
A chuva molha todos juntos
HEAD QUARTERS
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Mail [email protected] phone (00234) 08039101918 , 07069687206

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43

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Orunmila e Esu Odara foram consultar o oraculo

Eles foram comprar a morte como escravo
Disseram-lhes para fazer oferta
Durante o tempo que Orunmila e Esu Odara
Estavam na terra
O ser humano
sempre morria
Eles foram questionar Orisa
Como eles poderiam ajud-los a no morrer
Orisa chamou seus sacerdotes
Otua foi o Odu revelado
Disseram-lhes para fazer oferta
Para adicionar um pote para a oferta
Aps a oferta
Eles fizeram dois furos no pote
Eles deram-no aos Orisa
Para ir para o cu
Os Orisa decidiram enviar Orunmila
Quando a Orunmila avistou Onibode
Onibode perguntou lhe o que aconteceu
ainda no era hora de voc voltar
Orunmila explicou-lhe as razes para a sua misso
Onibode respondeu a Orunmila
Para se esconder dentro do pote
Orunmila conseguia olhar atravs dos buracos do pote
E viu o que estava acontecendo no cu
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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44

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Como as pessoas estavam indo para a terra

Eles usavam a boca
Para solicitar o que eles queriam
Na Terra
Como solicitar para ter uma vida longa
Como pedir para morrer jovem
Eles proprios escolhem o seu destino
Onibode perguntou a Orunmila
Se ele conseguia ouvir
Orunmila bservou
como o ser humano escolhia seu destino, um a um
Quando eles estavam a vir para a Terra
Quando Orunmila regressou para a terra
Ele chamou todos os restantes Orisa
Disse-lhes tudo o que tinha visto
4. CHOOSING THE DESTINY (PN) BY ONIBODE AND HOW RNML BECAME
ELR-PN
(A escolha do destino em Onibode e como rnml se tornou o observador do
destino)
IKIN

s un ret
Bn ti r la k n rb
mn babalwo df ororn
Adffn sensedsr
y ti se onbod olrun
HEAD QUARTERS
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45

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Ebo k l r id ay ni wn n kose
s rbo
Enit y n je
Eni t yi n aya
Eni t yi p ly
Eni t k n b omo
Y w t won b lo s ay
gbt rnml w n il ay
r wp il ay k dgba
fn won nyn
won kan k n kker
won kan dargb
won kan lw
won kan k n
rnml w lo s de run
Ld Eldmar
Lti lo brnkan t f
T il ay o fi dgba
Eldmar w so fn
Wp k lo s d onbod
Lti mo d tf
Wn n k rnml o tj im pe
Wn fi k il im fn rnml
Wn w fi rnml pam
P k mo gb ohun t
r t lo il ay y ma so
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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46

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

T won b lo il ay
won r t lo il ay d enu Bod
Ld onbod
Onkluk wn w
Ohun t wn f d nil ay
Onbod y s fi se si
Won s so ohn s rnml
T wn fi pam s in il im
P eni gbangba sohn gb
B wn se mo wr
enkk sohn gb
Eni t y lj
Eni t k n lj
Eni t y bmo
Eni t k n bmo
ENGLISH
As today look like tomorrow will change
The priest makes divination every five days
Divine for Sensendisere
Onibode the gate keeper
He advised to do offering to known what is happening in the world
And he made it
Who wants to be rich
Who wants to have wives
Who wants to life long
HEAD QUARTERS
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Mail [email protected] phone (00234) 08039101918 , 07069687206

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47

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Who doesnt want to born

They will say it out before coming into the earth
When the Orunmila was in the earth
He observed that the earth was not as before
With the people
Some were dying young
Some were living long
Some were rich
Some didnt have anything
Orunmila went back to heaven
To meet Eldmar
To ask what was happening
Things were no longer equal
Eldmar told him
To go to meet Onibode [gate keeper]
To know the causes
They told Orunmila to find palm leaves
They used it to build a small hut for Orunmila
They hide Orunmila inside
To listen everything
People on their way into the earth talked
What they need in the earth
People reached the gate before entering into the earth
In front of Onibode [gate keeper]
Each one talks his own desire
To be on the earth
HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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48

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Onibode will answer ASE which means so shall it be

They told Orunmila
Hiding in the hut
You in the open place, have you listen
What they had talked
You in hiding place have you listen
Who wants to be rich
Who doesnt want to be rich
Who wants to born
Who doesnt want to gave birth
PORTUGUS
O dia de hoje no igual ao de amanh
O sacerdote faz adivinhao cada cinco dias
Sensendisere foi consultar o oraculo
Onibode o guardio do porto
Ele aconselhado a fazer as oferendas para saber o que est acontecendo no mundo
E ele fez
Quem quer ser rico
Quem quer ter esposas
Quem quer vida longa
Quem no quer ter filhos
Eles dizem que desejam antes de ir para a Terra
Quando o rnml estava na terra
Ele observou que a terra no era mais como dantes
As pessoas
HEAD QUARTERS
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Mail [email protected] phone (00234) 08039101918 , 07069687206

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49

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

Alguns estavam morrendo jovens

Alguns estavam vivendo longo
Alguns eram ricos
Alguns no tinham nada
Orunmila voltou para o cu
Para visitar Eldmar
Para questionar o que estava acontecendo
As coisas j no eram iguais
Eldmar disse lhe
Para ir ter com o Onibode [porteiro]
Para saber as causas
Disseram a Orunmila procurar folhas de palmeira
Eles usaram para construir uma pequena cabana para Orunmila
Eles esconderam Orunmila dentro da cabana
Para que ele pudesse ouvir tudo
O que as pessoas falam no seu caminho para a terra
O que eles precisam na terra
As pessoas chegam ao porto antes de entrar na terra
Em frente de Onibode [porteiro]
Cada um fala o seu prprio desejo
Para estar na terra
Onibode responde ASE que significa que assim ser
Questionaram Orunmila
Escondido na cabana
No espaco aberto voc escutou
O que eles falaram
HEAD QUARTERS
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50

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

No esconderijo voc escutou

Quem quer ser rico
Quem no quer ser rico
Quem quer ter filhos
Quem no ter filhos

HEAD QUARTERS
P.O. BOX 15, PALACE OF ALFIN, Y, Y STATE, NIGERIA
Mail [email protected] phone (00234) 08039101918 , 07069687206

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51

S RS
RC 70064

TRADITIONAL RELIGION WORSHIPPERS

ASSOCIATION Y ALFIN
Sng sun Oya Iyemonja Egb rnml s Oblay gn Or Egngn Obtl
_______________________________________________________________________________________________________________________________________________

YORUBA PROVERB
Bo se n Orre t ko n pnre
Osiyan r sgbon won pr r m lowo
(He has a good head but he doesnt have a good destiny)
(He has choosed a good destiny, but it has been changed)
(Ele tem uma cabea boa, mas ele no tem um bom destino )
(Ele escolheu um bom destinom, mas ele foii trocado]

Edited by:
Sangowale Ibuowo, Ifasakin Araoye, Awosope Adeoye, Efunlade Adetunji
Ojoawo Ifakayode, Oyo, Oyo State, Nigeria.
Tradudio do Iorub:
Sacerdotes iorubs do S RS
Traduo do ingls:
Dra. Paula Gomes
Embaixadora Cultural Alfn y

HEAD QUARTERS
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Mail [email protected] phone (00234) 08039101918 , 07069687206

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