Historical Evolution of The Samurai Arms and Armors
Historical Evolution of The Samurai Arms and Armors
Submitted to:
Professor Diana A. Lados
Mr. Tom H. Thomsen
Abstract
The samurai warrior class of Japan has always fascinated the western world due to the
intriguing contrast between their strict military training and frightening efficiency, and their
deeply spiritual customs and surprisingly refined artistic talents. The purpose of this project was
to explore the evolution of this contrasting nature from the inception of the samurai class around
the 8th century to its abolishment in the 19th century, and to see how this cultural evolution and
the evolution of available materials and processing methods affected the construction and
characteristics of the samurais weapons. Out of these weapons, the katana, the signature long
blade of the samurai class was the primary focus. As part of this project, a sample katana was
constructed using near-traditional methods and its material properties were explored using
modern mounting and inspection techniques. In addition, the previous years project website was
updated to include the efforts made during this project.
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Acknowledgements
Wed like to thank Professor Diana A. Lados and Mr. Tom H. Thomsen for guiding us
through the amazing venture into the world of historical evolution of materials and cultures that
this IQP has been for us. We would also like to extend our appreciation to Joshua Swalec, who
dedicated both his time and his forge to this project. His instructional advice and great expertise
were instrumental to our effort to create a replica of a samurai katana using traditional forging.
Lastly, we would like to thank Professor Boquan Li who patiently instructed us on how to
mount, polish and etch samples and how to properly operate the Vickers microhardness and the
Rockwell hardness machines. Without all of these individuals, this project would not have been
as comprehensive and successful as it was. Thank you.
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Table of Contents
Abstract ........................................................................................................................................... ii
Acknowledgements ......................................................................................................................... iii
Authorship ..................................................................................................................................... vii
List of Figures ................................................................................................................................ ix
1. Introduction ............................................................................................................................... 1
2. Review of Japanese History 710 AD 1870 AD ..................................................................... 3
2.1 The Nara Period: Humble Beginnings .................................................................................. 3
2.2 The Heian Period: Rise of the Samurai................................................................................. 4
2.2 The Kamakura Period: The Shogunate, Rule of the Samurai ............................................... 6
2.3 The Sengoku Period War Among the Daimyos ................................................................. 6
2.4 The Azuchi-Momoyama Period - Unification & Order ........................................................ 8
2.5 The Tokugawa Period Peace & Prosperity ........................................................................ 9
3. The Samurai the Ultimate Warrior Class ......................................................................... 11
3.1 Social Structure ................................................................................................................... 11
3.1.1 Clan Formation ............................................................................................................ 11
3.1.2 Clan Loyalty................................................................................................................. 12
3.2 Religious Beliefs & Culture ................................................................................................ 13
3.2.1 Shinto ........................................................................................................................... 14
3.2.2 Confucianism, Buddhism & Zen ................................................................................. 15
3.2.3 Bushido ........................................................................................................................ 17
3.3 Tactics ................................................................................................................................. 18
3.3.1 Development of Armies ............................................................................................... 18
3.3.2 Primary Weapons ......................................................................................................... 19
4. The Katana a Samurais Spirit ........................................................................................... 21
4.1 Description & Anatomy ...................................................................................................... 21
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4.2 History................................................................................................................................. 23
4.2.1 Introduction of the Curved Blade ................................................................................ 23
4.2.2 Emergence of the Stronger, Shorter Katana ................................................................ 24
4.3 Cultural & Religious Meaning ............................................................................................ 25
4.3.1 The Meaning of the Katana to the Samurai ................................................................. 25
4.3.2 The Meaning of the Katana for the Sword Smiths ...................................................... 26
4.4 Materials & Manufacturing Process ................................................................................... 27
4.4.1 Smelting the Steel ........................................................................................................ 27
4.4.2 Forging the Katana ....................................................................................................... 30
4.4.3 Final Quench ................................................................................................................ 33
4.4.4 Constructing the Handle & Sheath .............................................................................. 36
4.4.5 Wrapping the Handle ................................................................................................... 37
5. Other Weapons of the Samurai ............................................................................................. 42
5.1 The Wakizashi .................................................................................................................... 42
5.1.1 History of the Wakizashi ............................................................................................. 42
5.1.2 Characteristics of the Wakizashi .................................................................................. 43
5.1.3 Materials Used in the Wakizashi ................................................................................. 43
5.2 The Tanto ............................................................................................................................ 44
5.2.1 History of the Tanto ..................................................................................................... 44
5.2.2 Characteristics & Materials of the Tanto ..................................................................... 45
5.3 The Bow .............................................................................................................................. 45
5.3.1 History of the Bow ....................................................................................................... 45
5.3.2 Characteristics of the Bow ........................................................................................... 46
5.3.3 Training with a Bow .................................................................................................... 47
5.4 The Spear ............................................................................................................................ 48
5.4.1 History of the Spear ..................................................................................................... 48
5.4.2 Characteristics of the Spear ......................................................................................... 48
6. Armors of the Samurai ........................................................................................................... 50
6.1 The Helmet.......................................................................................................................... 50
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Authorship
Korapat Lamsam
Glossary
Cory Lauer
Paul Shepanski
Conclusion
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Abstract
Acknowledgements
Introduction
The Kamakura Period: The Shogunate & the Samurai Ruling Class
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List of Figures
Figure 1: Katana Anatomy Different Parts of the Blade............................................................ 22
Figure 2: Katana Anatomy Different Parts of the Handle. ........................................................ 23
Figure 3: Ceremonial Nature of Blade Forging. ........................................................................... 27
Figure 4: Tatara Furnace Schematics. ........................................................................................... 28
Figure 5: Tatara Furnace Burning Iron into Tamahagane Steel. .................................................. 30
Figure 6: High Carbon Tamahagane Steel Squares. ..................................................................... 31
Figure 7: Hard Steel Shell Initial Block Formation. ..................................................................... 31
Figure 8: Formed Soft Steel Core to be Inserted into the Hard Steel Jacket. ............................... 32
Figure 9: Blank, 90% of Desired Length, vs. Fully Shaped Blade. .............................................. 33
Figure 10: Shaving Off Irregularities in the Blade. ...................................................................... 33
Figure 11: Covering the Blade with Clay for the Final Quench. .................................................. 34
Figure 12: Quenching of the Blade in a Trough of Water. ........................................................... 35
Figure 13: Adjustments to the Final Blade via Gentle Hammering.............................................. 35
Figure 14: Samegawa, Stringray Skin with Nodules. ................................................................... 38
Figure 15: Tsukamaki Wrapping Triangle Pattern. ...................................................................... 40
Figure 16: Menuki Insertion into the Handle. ............................................................................... 40
Figure 17: Full, Mounted Katana with Wrapped Handle & Sheath. ............................................ 41
Figure 18: Comparison Between Long Katana & Shorter Wakizashi. ......................................... 42
Figure 19: Example of a Tanto from the Kamakura Period.......................................................... 44
Figure 20: Drawing a Japanese Bow From Above the Head. ....................................................... 47
Figure 21: Archery Training via Competition Challanges. .......................................................... 47
Figure 22: Comparison of Spear Lengths based on the Army (Latest to Earliest). ..................... 49
Figure 23: Example of a Decorated Kabuto with False Hair. ....................................................... 51
Figure 24: Sample of Scaled, Lamellar Armor. ............................................................................ 52
Figure 25: Traditional Samurai Do-Maru Armor. ........................................................................ 53
Figure 26: Example of Europe-Influenced Japanese Plate Armor................................................ 54
Figure 27: Example of Sode from the Edo Period. ....................................................................... 55
Figure 28: Example of a Full Piece of Edo Period Decorative Armor. ........................................ 56
Figure 29: Silk Cord for Katana Handle Wrap. ............................................................................ 60
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1. Introduction
This project is a part of the Historical Evolutions of Materials in Arms and Armors
Interactive Qualifying Project series. The primary purpose of this project is to examine the
evolution of the weapons and armors of the samurai warrior class of Japan, in terms of design,
materials and manufacturing process, within the context of the samurais tumultuous history and
intricate culture. Another main goal of this project is to record the construction of a replica of
one of the weapons used by the samurai and analyze the material properties of the result. The last
purpose of this project is to update the online database website that was developed for the
previous iteration of this project series with the information gathered during this project.
The samurai, one of the most famous military forces in the world, emerged during the 7th
century in pre-medieval Japan and remained active until their abolishment in the late 19th
century. Originally used as mercenary forces, the samurai quickly became the primary military
force in service of the Japanese Empire and, soon after, the effective ruling class of all Japan.
Although the samurai transitioned relatively rapidly from simple military lives to high court
functions and inter-clan intrigues, their military-inspired core values and moral codes were
religiously maintained. In fact, their refined sense of honor and devoted spirituality were so
prominent that they inspired great tales of valor that resound with readers to this very day. This
strange balance between deadly efficient military might and gentlemanlike noble nature is
exemplified by the graceful weapons and armors that the samurai carried and wore.
In order to illustrate the cultural evolution of the samurai and the evolution of their arms
and armor in the proper historical context, this report begins with a brief historical review of the
six main time periods that the samurai were active in between the 7th century and the 19th
century, followed after by a review of the samurais evolving culture throughout these periods.
This report then details the evolution of the samurais weapons and armors, based on the
historical and cultural information that was provided in the beginning sections. The main
questions that this report attempts to answer for these arms and armors are:
How did these designs, materials and manufacturing evolve over time?
What was the historical and cultural context of each stage of this evolution?
Finally, a record of how our team constructed a replica of a katana, the signature samurai
long blade, is given along with an analysis of the material properties resulting from the forging
process of such a weapon.
For the convenience of the reader, a glossary of the main Japanese terms used in the course
of this report is provided in the appendix section.
occurred within each period. It should be noted that this is not a comprehensive review of each
time period, but only a summary of the main events of each period that pertain to the samurai.
Chinese counterpart, requiring every capable man in Japan to enlist under the direct command of
the emperor (Turnbull, Samurai Warfare, 1996).
While these ill-trained draftees, known as heishi, made up the vast majority of the
Imperial Army, it also contained a small professional, mounted fighting force that grew as the
period progressed (Turnbull, Samurai Warfare, 1996). Slowly, the peasant and military classes
separated, a process greatly accelerated by Fujiwara clan-leader and Imperial court member
Fujiwara Nakamaro, who relied on professional military men over conscripted heishi soldiers
(Bryant, Early Samurai AD 200-1500, 1991). The idea of a professional army grew more and
more popular, culminating in the abolition of the draft in 792 (Turnbull, Samurai Warfare, 1996).
In place of heishi, warriors from regional, mercenary clans filled the ranks of the imperial
military. Thus, by the close of the Nara Period, Japan had a more professional army, comprised
of the very first of the samurai. These samurai began forming into clans during the Heian period
(Turnbull, Samurai Warfare, 1996).
central government, the samurai slowly won the loyalty of the people (Sansom G. B., 1978). As
the central Emperors power slowly declined, the regional samurai clans became the de-facto
rulers of the provinces and the dominant forces in both the economic and political arenas.
However, as the clans power grew, so did their conflicts. With the central government
too weak to intervene, samurai clans were free to act in their own interest against other clans and
the government. The late Heian Period saw a large increase in rebellions, such as the Masakodo
Rebellion in 935, the Early Nine Years War in 1055, and the Later Three Years War several
years later (Brynat & McBride, 1989). In addition, war between the clans was rampant as well.
The big samurai families of the time were the politically influential clan Fujiwara, and the
samurai military clans Taira and Minamoto (Turnbull, Samurai Commanders 940-1576, 2005).
Their battles shaped the era, culminating in the Gempei War of 1180, in which the Minamoto
clan rebelled against the current Taira clan rule and seized the capital of Kyoto, forcing the
Emperor to proclaim the Minamoto leader Shogun; grand military general and effective ruler of
Japan. The Emperor was then effectively banned from participating in the government and was
relegated to a purely ceremonial role (Turnbull, The Samurai Sourcebook, 1998). The results of
Gempei War fully cemented the Shogunate as the new form of government and officially
declaring the samurai as the ruling class of Japan. The birth of the Shogunate was the beginning
of the Kamakura period (Turnbull, The Samurai: A Military History, 1996).
standing tensions between Samurai noble families (Brynat & McBride, 1989). As violence
erupted in the capital of Kyoto and across Japan, the Shogun stood by and did nothing to quell
the fighting. In the power vacuum generated by the conflicts and the apathetic Shogunate, many
resourceful individuals seized the opportunity to gain or strengthen their own positions
(Turnbull, Samurai Warfare, 1996). These individuals rallied anyone who wanted to fight to their
side and made themselves lords over local domains. Thus, the daimyos ,[big] names (Turnbull,
Samurai Warfare, 1996), were born out of both the few who managed to keep their power during
the conflagration and those who were wise enough to seize power during the chaos. Without the
Shogunates involvement these local domains had full autonomy and could operate based on
local laws without paying taxes or owing anything to the decaying central government.
Accountable only to themselves, the daimyos were free to pursue their own agendas, resulting in
intense infighting that only the strong were able to survive (Brynat & McBride, 1989).
As a result the Sengoku Period saw a large rise in ashigaru forces; foot soldiers recruited
from the commoners with little equipment or training (Turnbull, Samurai Warfare, 1996). With
food and coin difficult to come by due to the constant fighting, many of the less affluent daimyos
chose to rely on the ashigaru in their employ over the much more expensive samurai. The
importance of the easily re-trained ashigaru only increased with the Portuguese introduction of
guns to Japan in 1542 (Brynat & McBride, 1989). Learning to use a gun was relatively easy and
with enough guns and expendable men an army could fill the air with shots that were sure to be
devastating, regardless of where they hit. This made the ashigaru forces nearly as important to
the militaries of the time as the elite samurai archers and spearmen (Turnbull, The Samurai
Sourcebook, 1998). The lessened reliance on samurai forces in favor of ashigaru, coupled with
the impotence of the Shogunate severely weakened the samurais standing. While samurai still
held their status as a prestigious, honorable, elite force, much of their old prestige and power
were lost (Louis & Ito, 2008). The samurai would never truly recover from these cultural losses.
After the chaotic times of the Sengoku period, Japan was in need of a strong leader that
could reunite the clans and restore peace. This leader was Oda Nobunaga, whose efforts mark the
beginning of the Azuchi-Momoyama period.
carry these weapons. At the end of Japans unification period, the samurai became more of a
standing national army, alongside ashigaru forces, that was only used when needed, rather than
the ever-fighting clan specific warriors they once were (Jansen, 2000).
After the restructuring of the Japanese worker and warrior classes, Japn settled into a
long period of peace known as the Tokugawa period.
revolution however, the new Emperor forcefully disbanded the samurai in 1876 as part of the
Meiji Restoration that began in 1864 (Louis & Ito, 2008). Thus, ended the samurai era in Japan.
The following chapter introduces who the samurai were, how their unique philosophy
developed over the course of their history and how this philosophy affected every aspect of their
lives, including their perception of warfare and styles of combat.
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to-one business relationships (Turnbull, Samurai Warfare, 1996). A lord with an estate would
offer his hired samurai housing in exchange for exclusive services from them. This housing offer
also extended to the samurais families. Over time, a strong sense of loyalty developed between
the lord and his hired samurai. Eventually, the samurai were incorporated into the lords
household and their lineages became a part of his clan, effectively joining the lords family
(Ikegami, 1999). The business relationship between the samurai and the lord was then
transformed into clan and family loyalty.
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were generally expected to follow their lord into death, sometimes while avenging their lords
honor as the Tale of the Forty-Seven Ronin depicts (Ikegami, 1999).
In some cases ronin or samurai were able to switch clans and still maintain honor. This
was much more popular before the peaceful Tokugawa period, since Japans political state was
in constant flux. In addition, a samurai clan could adopt individuals into the clan, such as warrior
monks or distinguished ashigaru. During the Tokugawa period, however, clans were much more
static and it was considered extremely dishonorable to change ones allegiance to a different
clan, even for a Ronin. The samurai clans of the Tokugawa period were more obsessed with the
concepts honor and loyalty than their predecessors since their primary role during the Tokugawa
peace had switched from active military to political nobility (Ikegami, 1999). By the end of the
Tokugawa period, many samurai had lost their lives to the concept of clan honor, whether via
voluntary suicide or via sanctioned inter-clan warfare.
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each religion governed (Kitagawa J. M., 1990). This concept is essential to understanding how
the samurais specific mix of religious beliefs that is described below affected their culture,
values and choices in everyday life.
3.2.1 Shinto
Shinto, the native religion of Japan, is based on the worship of spirits and nature. Over
the course of Japans history, Shinto underwent several transformations due to the ever-changing
religious and political climates, but several of its core principles endured until the 19th century
and beyond. These core principles include the belief in Kami protector spirits or gods, filial
loyalty to ones head of family or clan, loyalty to ones ancestors, the need to keep one pure from
contaminations of the body and soul, and the belief that everything and everyone is
interconnected through a shared, intrinsic divine nature (Kitagawa J. M., 1990). These relatively
simple precepts made Shinto extremely popular in Japan over its entire history.
Even as Buddhism replaced Shinto as the primary religion in Japan after the Nara period,
Shinto still remained a substantial part of everyday life. The Emperors of the Nara and Heian
period sought to institutionalize Shinto alongside Buddhism because of its popularity so that,
while adopting many Buddhist customs, the Japanese people continued to pay their respects to
local Kami spirits during the Shinto religious holidays and prayed at Kami shrines before making
big decisions (Kitagawa J. M., 1990).
For the samurai, Shinto took on additional meanings in order to fit their unique social
nature as a warrior social class. For instance, filial loyalty was expanded to include loyalty to the
lord and head of the clan. Similarly, although each samurai had their own personal commitment
to their own honor and their ancestors honor, this too was expanded to include the honor of their
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lord and his ancestors. In all other aspects, however, the Shinto customs of the samurai were the
same as those of everyone else (Kitagawa J. M., 1990).
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These concepts of Zen were also in line with Confucianism, which also crossed over to
Japan from China. Confucianism is a humanist ethical system, in which man is believed to be
capable of controlling himself and his fate through learning and striving for self-perfection.
Confucianism also includes concepts of filial loyalty to ones family and ones ancestors.
Therefore, this way of thought came naturally to the Japanese people. The samurai were great
proponents of both Zen and Confucianism (Kitagawa J. M., 1990). Zen gave new religious
meaning to everything they did, transforming their lives into deeply spiritual experiences, and
Confucianism transformed their training and way of life into a sacred journey toward perceived
self-perfection.
As Shinto grew and changed as a result of Buddhism taking hold in Japan, the concept of
a Buddhist afterlife was incorporated into the Shinto belief. Originally, death in Shinto was
merely a matter of an impurity that had to be dealt with and an opportunity to add another
ancestor Kami to the pantheon of the family or the region. However, the Buddhist afterlife,
which is simply a continuation of life before death in a different world, was very appealing to the
Japanese people and to the samurai specifically. Under this new belief, death for the samurai
represented a great opportunity for glory and honor that would continue with them into the
afterlife. In addition, death did not release them from their loyalty bonds to their clan and to their
lord (Kitagawa J. M., 1990). This allowed the samurai to gladly take their own lives in the event
of their lords death, as the highest expression of loyalty and as a culmination of their journey
toward being the perfect loyal servant.
Many of the above ideas and precepts found their way into the samurai code of honor that
came to be known as Bushido, which is described below.
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3.2.3 Bushido
Bushido literally translates to military-knight-ways, or the precepts of knighthood. It
is the code of moral behavior that every samurai must uphold in order to be considered a true
samurai. The term Bushido came to be known during the early Tokugawa period, in the 17th
century. Up until then it had remained an unwritten, unofficial set of rules and ideas that was
passed from one generation of samurai to the next. Although the official Bushido code came into
being relatively late in samurai history, it drew many of its precepts from the early Shinto, Zen
and Confucianism concepts that the samurai had incorporated into their lives over time (Nitobe,
1905). Thus, stories of the reckless bravery of the samurai and extreme devotion to their lord
existed since the early Heian and Nara periods, such as The Tale of Heike, which became
popular during the 12th and 13th centuries and describes the great daimyos honorable behaviors
during the Gempei wars of the 12th century - well before the Tokugawa period (Ikegami, 1999).
The basic precepts of the Bushido code are justice, loyalty, honor, courage, love and
courtesy. The perfect samurai, therefore, is a man who upholds justice and honor as the highest
values, who is not afraid to go into battle or die for his lord, who loves all things in the world and
is capable of great compassion and who is a perfect gentleman in matters of etiquette.
Underlying these was the idea that the heart, and not the dry, intellectual mind, should guide a
samurais actions. These ideas unite the concepts of loyalty and connection with all things from
Shinto and the concepts of experiencing the moment and gaining glory and honor in death from
Zen into the Confucianism view of the perfect gentleman a cultured, learned man, skilled in
the art of war (Nitobe, 1905). In many respects, Bushido is the Japanese equivalent to the
European code of Chivalry that was upheld by the knights of the medieval ages.
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3.3 Tactics
Now that the social and religious contexts of the samurai have been reviewed, attention
can be given to the evolution of the samurais unique combat techniques. This section contains
information about the samurais changing roles in combat throughout their history, as well as a
brief review of the primary weapons of the samurai.
samurai were no longer needed, such clan feuds and personal duels became the primary combat
focus for this military elite (Ikegami, 1999). The primary weapon of the samurai of this period
was therefore the katana, for those who kept it rather than selling it for extra funds, or the
wakizashi, the smaller sister sword to the katana (Turnbull, Samurai Warfare, 1996).
Now that the samurais social, religious, and tactical roles throughout history have been
examined, the specific evolution of their arms and armors can be reviewed. The next few
chapters provide such a review of the evolution of the major weapons and armors of the samurai,
their composition and their construction methods.
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distortion pattern called the hamon can be seen. This pattern is used as a measure of the quality
of the blade and its composition (Turnbull, Katana: The Samurai Sword, 2010).
At the point where the katanas handle and its blade meet, a hand cross guard called a
tsuba is often present. The tsuba is both practical and decorative and can be made of more
precious metals than steel. The wrapped can also be fitted with ornamental fittings that match the
tsuba, for a more decorative look. Sometimes, spacers are used on one or both sides of the tsuba,
to provide a tighter fit for it and a collar is fitted onto the base of the blade to provide extra
strength to the point where the blade and cross guard meet (Turnbull, Katana: The Samurai
Sword, 2010).
A decorative, small crest piece, called a menuki is often embedded into the handle,
peeking out from between the wrappings. This crest piece usually belonged to the person or clan
for whom the sword was made (Joly & Hogitaro, 1913).
The images on the next page show a full guide to the names and locations of the different
parts of a katana and its handle.
4.2 History
The katana is the result of nearly a thousand years of sword refinement, the final stage in
a process of continuous evolution dating back to the creation of the first Japanese swords in the
5th century. This section describes the evolution of the katana from its humble beginnings to its
place of honor in Japanese society.
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effect of the sharpening process, it would eventually become an integral part of the katanas
design (Turnbull, Katana: The Samurai Sword, 2010).
These initial curved swords, known as Jotoko Tachi, or Ancient Long Sword, were
constantly improved throughout the late Nara and Heian Periods (Nagayama, 1998). The rise of
the samurai class as elite mounted units necessitated a longer sword that would reach foes from
horseback and an even sharper, more curved blade. Such a curvature provided a mechanical
advantage over straight blades for cutting power and reduced the swords resistance when slicing
through a foe. This was particularly useful when fighting from horseback, as the forces generated
by a high resistance from the blade can knock the sword from a mounted combatants hand, or
even dismount the combatant altogether. Japanese sword smiths responded to this demand with
the Tachi, an intentionally curved blade roughly 85cm in length that proved dominant in
mounted combat (Morimoto, 2004). By the dawn of the Kamakura period, the success of the
Tachi made it a staple of samurai across Japan.
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During the late Kamakura Period, as towns and cities grew and close-quarters combat
became more common, the Tachi was changed once again, reshaped into the legendary katana.
Designed for hand-to-hand combat, the Katana combined drawing the blade and slicing with it
into a single action, making it far faster than the bulkier Tachi. The katana was shorter than the
Tachi, measuring roughly 73cm long, which allowed for greater speed and maneuverability in
the often cramped spaces of urban combat. With these improvements the katana quickly became
the most iconic of the samurais weapons and a paragon of their fighting style (Turnbull, Katana:
The Samurai Sword, 2010).
The pinnacle of Japanese sword making, the Katana changed little after its inception
during the late Kamakura period. While the quality of the blade waxed and waned with Japans
inner turmoil, few distinct changes were made to the blades design. Names changed, with
swords from the Sengoku period being called Shinto, and those from the Tokugawa Period
Shinshinto, but at its core the Katana remained largely the same (Joly & Hogitaro, 1913).
reflection of his skills on the battlefield (Nitobe, 1905). Traditionally, when a katana was made
by a master blacksmith, it was made with a specific personality that was meant to match that of
the samurai who had commissioned it. This personality could manifest itself in the length of
the blade, its width, its composition, in the fittings that decorate it and in other parameters (Joly
& Hogitaro, 1913). After a samurai received such a sword he was supposed to keep it by his side
for the rest of his life. The only exceptions to this were kanatas that were not made for a specific
person for combat purposes, but which were made as gifts or as ceremonial items (Joly &
Hogitaro, 1913).
This sentiment is the reason for still allowing the samurai to carry katanas after the rest of
the population was prohibited from doing so during the early Tokugawa period (Jansen, 2000).
In addition, samurai who sold their swords were considered to be extremely dishonorable. Some
samurai who had no choice but to sell their swords often sold only the blade and fitted the handle
with a wooden blade in order to make it seem as if they still had the full katana (Nitobe, 1905). It
is no wonder then that the end of the samurai era began in 1876 with Emperor Meijis
proclamation that samurai too could no longer carry katanas in public (Jansen, 2000).
which shows how strong the connection between the spiritual meaning of sword making and the
physical act of forging a blade was for these individuals.
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and logs (Kapp, Kapp, & Yoshihara, 1987). It starts with a large pit being dug into the ground
that is upwards of 9 feet deep, 10 feet across, and 20 feet long (Kapp, Kapp, & Yoshihara, 1987).
In the middle of this pit, a small 2ft by 2ft drain running the length of the pit is dug and lined
with stones, dirt, and clay and covered with boards or stones (Martin, 2009). Next, the sides of
the pit itself are lined with large rocks and layers are put down starting with dirt and pine logs
followed by a layer of rocks, then layers of gravel, charcoal and clay. At this point, while the
layers are about halfway to ground level, three structures are built into the pit. The first two, as
seen in the picture below are air-ducts made with clay and rocks.
production of the steel because it is imperative to keep as much moisture away from the furnace
as possible. The ash/charcoal pit directly underneath the tatara draws moisture directly away
from the tatara itself, and the air-ducts give the moisture someplace to go before heading down to
the drain (Martin, 2009).
Once the pit is finished, though, the tatara can be built in earnest. As stated earlier the
tatara is made by hand, so naturally its construction begins with 10 inch thick clay bricks set up
in rectangular shape of 15ft by 5-6ft. Its walls are built up to about 5-6ft high and coated with
more clay as mortar. The walls of the tatara are built around two lines of bellows pipes with
holes above each pipe to allow for direct observation of the smelting steel. Further, two holes for
slag run-off are built into the wall at the bottom of both walls of the tatara. A layer of charcoal is
added to the bottom of the newly made trough, lit, and allowed to burn down to ash to dry the
walls of the tatara (Kapp, Kapp, & Yoshihara, 1987).
Finally, the tatara is ready for production of steel. A new layer of charcoal is put down
and lit. Once it reaches the correct temperature, a layer of iron sand known as satetsu is added,
followed immediately by another layer of charcoal. This process of adding layers is repeated
every 30 minutes for 3 days straight. The furnace, burning at around 1500C, will burn off the
impurities in the 10 tons of iron fed to it while adding carbon from the burning of 13 tons of
charcoal, leaving steel behind. At the end of the third day, the walls of the tatara are torn down
and a 2.5 ton block of steel known as a kera is left behind. The kera is broken into chunks and
inspected by hand for quality. About half of this block is considered tamahagane, or steel that has
a carbon content ranging from 0.6% to 1.5%. Of that, about two-thirds will be ideal with 1.0% to
1.2% tamahagane. The rest can be used by combining pieces of low and high carbon steel to get
the carbon content closer to the ideal. The half of the kera that is not tamahagane can also still
29
be used, but it must be run through a different forging process to add or remove carbon from it
before it can be used in the construction of a sword (Morimoto, 2004). The image below shows a
tatara in action, making tamahagane by firing iron ore and charcoal.
30
31
The smith will then take four of these sections and repeat the original process. Once he
has folded this new set of steel together about 6 or 7 times, the smith will set it aside, and begin
work on the core steel. The swordsmith selects a 2-lb chunk of tamahagane that has a carbon
content around 0.5%. Instead of using the same technique as the jacket steel, though, he will
simply hammer this steel into a flat bar that he folds as many as ten times. What is left is a
narrow bar of steel weighing about a quarter of what it started at. He next takes the high carbon
steel from earlier and forms it into a 15-in long U shape (Kapp, Kapp, & Yoshihara, 1987).
Figure 8: Formed Soft Steel Core to be Inserted into the Hard Steel Jacket.
The low carbon bar is then placed inside the U and the whole bundle is heated to 1300C
or higher. The swordsmith hammers the steel so that the hard-steel jacket completely envelops
the softer core. A mistake at this stage could potentially destroy the sword at the later stages, so
the swordsmith must be careful in his work (Morimoto, 2004).
Now the swordsmith works on shaping the swords blank. The smith will lengthen the
newly wrapped steel until it is at about 90% of its desired length (Kapp, Kapp, & Yoshihara,
1987), as can be seen below in the comparison between a blank and a final katana.
32
speed at which this cooling takes place affects the form the steel takes. The thinly coated area of
the cutting edge will cool quickly from the roughly 900C to form martinsite, which is a harder
form of steel than its natural austentite. If cooled slowly, as the portion of the blade with a
thicker layer of clay will, it will form into ferrite and pearlite. This quality of steel allows
swordsmiths to make the defining mark of a good katana; the hamon. The hamon is created by
taking advantage of the effects layered clay has on the cooling speeds of steel. Designs written
into the clay will often form a distinct difference in the form of the steel that, with polishing, will
become visible as the hamon line (Kapp, Kapp, & Yoshihara, 1987).
Figure 11: Covering the Blade with Clay for the Final Quench.
Once coated, the sword is heated evenly to over 700C. It is very important that the sword
be evenly and uniformly heated, because differences in temperature can be fatal to the sword
when it is quenched. Once heated, the sword is plunged into a trough of water where the cooling
curves the sword and makes the distinctive changes in the steel (Morimoto, 2004).
34
sword, grind down and sharpen the edge, and generally prepare the sword for the next stage of
polishing. This is also the stage of the sword where any decorative grooves are added. The
process of making grooves can take as many as two days and requires the application of specialty
tools such as U-shaped drawknives, round files, and small polishing stones. Once this is finished,
the sword is sent for final polishing and handle fitting (Kapp, Kapp, & Yoshihara, 1987).
After the shapes of the tang and blade are cut into the handle and sheath pieces, the pieces
can be glued together and their final, smooth shape can be carved and grinded out of the wood. A
hole is then drilled at a slight angle through the handle, to match the hole in the tang. A peg is
then inserted into the handle, through the tang, to secure the handle around the blade. The angle
makes the pegs fit very snug, such that it does not slip free unless pounded on (Kapp, Kapp, &
Yoshihara, 1987).
The next stage in the construction process is decorating the handle and sheath. Usually,
the sheath is lacquered and painted while the handle is wrapped with stingray skin and silk cord.
However, styles and fashions introduced a great variety into this final stage of the katanas
construction. Sheaths were therefore sometimes wrapped with stingray skin and silk cord as well
and handles were sometimes just lacquered and painted to match the sheath, without being
wrapped. For lesser swords, it was not uncommon to leave the handle and sheath as bare wood,
ground smooth and oiled but otherwise untouched. After this step, all that remains is to fit the
blade with a cross guard and decorative, metal finishing (Joly & Hogitaro, 1913).
The next section describes the process of wrapping the handle and the advantages of this
process over other styles of handle finishing.
37
Although any leather can be used to wrap the wooden core and any thread can be used to
wrap the final handle, the best known materials used for handle wraps are stingray skin and thick
silk cord (Turnbull, Katana: The Samurai Sword, 2010). Stingray skin, much like shark skin or
alligator skin, has nodules that give the surface of the skin a rough, scale-like texture (Joly &
Hogitaro, 1913), as can be seen on the next page.
38
The quality of stingray skin is measured by the unique pattern of the nodules of the skin,
their color and their hardness. Stingrays have a hard, white, ridged section on their back. The
more complex the pattern this hard section has and the larger and more uniform the rest of the
nodules are, the higher the quality of the skin. Stingray skins are naturally a grayish white, but
they can be dyed like any other leather. Traditionally, the skin used for the handle was bleached
white and the silk cord was blue, black or brown. However, other colors of skin and cord could
be used for different occasion or for different decorative purposes (Joly & Hogitaro, 1913).
The skin must first be soaked in water in order to make it pliable. An adhesive is then
applied to the handle and the skin is wrapped snugly around the handle. The adhesive does not
have to be strong and traditionally was simply a sticky rice paste. Once dry, after about 24 hours,
the skin contracts and grips the handle very firmly. High quality swords have a full wrap, with
the stingray skin covering the entire handle and no gaps. In lesser quality swords, however, only
panels of stingray skin are applied to the handle along its wide sides. The silk cord hides the
uncovered parts of the handle, such that the difference between the high quality and low quality
swords is difficult to spot (Nelson, 2008).
After the stingray skin is dry, the silk cord is wrapped around the handle. There are many
possible patterns for the wrap, depending on the purpose of the sword and how decorative or
combat ready the blade needs to be (Joly & Hogitaro, 1913). Most commonly, the plain, triangle
pattern of the combat wrap is used, with small or no variations. This pattern can be seen in the
image on the next page.
39
sword is finished and can optionally be fitted with a decorative saego or mounted on a stand
(Nelson, 2008) as can be seen below.
Figure 17: Full, Mounted Katana with Wrapped Handle & Sheath.
41
the finishing blow to foes (Turnbull, Katana: The Samurai Sword, 2010). Samurai would
typically wear both, a combination known as daisho or big-little, both on and off the
battlefield. In fact, it was often customary that a samurai leave his katana at the door when
entering a restricted area, but maintain possession of their wakizashi (Joly & Hogitaro, 1913).
Furthermore, the blade was the most common instrument used to commit Seppuku, the samurai
suicide ritual (Nitobe, 1905). However, unlike the Katana, the wakizashi were never exclusive to
the samurai; merchants were free to carry them as well (Nagayama, 1998).
43
44
(Turnbull, Samurai Warfare, 1996). Nevertheless, due to the samurais unmatched skill with the
bow and advances in armor development that allowed greater mobility, the bow remained the
main weapon of the mounted samurai for almost four centuries before eventually being replaced
by the spear (Turnbull, Samurai Warfare, 1996).
47
replaced the naginata, was much longer, often at least 8 feet long. While there were several
different lance tips, the most common was a steel point with a triangular cross-section (Turnbull,
The Samurai Sourcebook, 1998).
As time went on, the yari was lengthened even further, eventually reaching a length of
5.6 meters used by the troops of Oda Nobunaga, as shown in the figure on the next page. The
extra reach granted by the spear was offset by the difficulty in wielding it, but keeping your
enemy as far away as possible and discouraging the dangerous mounted charges was a priority
(Bryant & McBride, The Samurai 1550-1600, 1994).
49
50
It is interesting to note that the helmet itself went through little in the way of evolution.
The main part of the helmet remained a ridged bowl throughout the different time periods. Some
changes to the original shape were made over time mainly for greater comfort for the head, but
otherwise the helmet remained static (Bryant & McBride, The Samurai 1550-1600, 1994).
51
Due to its simplicity, this type of armor is easy to create and maintain. Like most
examples of samurai armor until the 15th century, the keiko set all of its weight upon the
samurais shoulders. While this did allow for slightly greater mobility, it also made the armor
somewhat uncomfortable to wear for extended durations. Samurai always wore their armor while
travelling to and fighting on the battlefield, in order to cut down on the amount of baggage that
they had to carry separately. Therefore, comfort became a priority. Eventually, samurai began
tying the armor around their waist to shift some of the weight down, like backpacks with built-in
waist belts do today (Bryant & McBride, The Samurai 1550-1600, 1994).
became the modern style known as tosei gusoku. The first step toward this change was shifting
more of the weight of the armor onto the hips, to make wearing it for longer periods even easier
(Turnbull, The Samurai Sourcebook, 1998).
The chest, known as the do, was the piece that changed the most over the course of the
samurais history. While beginning as simple lamellar armor, around the beginning of the
warring states period the idea of creating the armor out of bands of lamellar scales, or even a
simple rectangular piece, became more common. Using a unified set of bands allowed the armor
to have a varying width along the body, so that more weight could be transferred to the hips
(Turnbull, The Samurai Sourcebook, 1998). It also produced the look that is most closely
associated with the traditional samurai, with overlapping layers, as can be seen below.
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When the Europeans arrived their sets of plate armor influenced the Japanese armorers to
change the armor styles. In addition, the arrival of guns to Japan meant that samurai needed a
much stronger armor (Bryant & McBride, The Samurai 1550-1600, 1994). The most famous of
the styles created in order to counter gunshots was the Yukinoshota-do. The surface of this armor
was completely smooth to better deflect projectiles, with all of the lacing hidden under the
surface. The creators of this armor were so sure of its abilities that they provided samples that
had been tested quite literally in the line of fire. In terms of appearance, the Japanese became
greatly enthused by the look of the European breast plate. After the Europeans arrived in 1542,
more solid styles of do appeared within a few years which were obvious copies of the
Europeans style of armor. In some cases, actual pieces of European armor were incorporated
into the Japanese armor sets and were simply lacquer over. An example of the more plateoriented armor style can be seen below (Turnbull, Samurai Armies 1550 - 1615, 1992).
54
their look. An example of this type of decorative armor can be seen below (Bryant & McBride,
The Samurai 1550-1600, 1994).
56
Purchase the metal required for the hard steel shell and soft steel rod
Assemble a block out of each of the steels, one of high-carbon (hard) steel and the other
of low carbon (soft) steel
Insert the soft steel block into the v shaped hard steel block
Work both into a single welded block by closing the shell around the soft steel
Defining the shape of the blade from the blank and cleaning it
Covering the blade in clay and quenching it to obtain the required curve
After the following steps, the plan was to fit the resulting blade with a wooden handle, wrap
it in the traditional manner using stingray skin and silk cord and then fit it with traditional
fittings. These fittings could either be purchased, along with the other materials required to make
the handle, or they could be forges from any excess steel that was purchased for the blade.
Like most battle plans, however, this plan had to undergo many changed since the actual
process of making the sample katana replica was more difficult and involving than predicted.
57
Most prominently, a brittle failure in the hard-steel/soft-steel block during the blank making
process forced the team to switch to an emergency plan that could be completed within our time
constraints. Under the new plan, the blade was to be constructed entirely of hard steel, without
folds, in order to show what the remaining steps of the original plan would have looked like had
the blank not failed.
The full description of all the changes that were made to the original plan can be found in the
Process section of this chapter, following a description of the materials that were purchased for
the constructed replica. The final section of this chapter details the results of the process that was
used, as well as the material properties of a sample of the welded hard-steel/soft-steel block.
Rockwell C 25-35
Typical Hardness:
A fine grain chromium alloy. It is produced with a hot rolled round edge ideal for flat
spring applications. Chromium aids wear and shock resistance and promotes better
heat treat penetration.
58
Since the facility used for the forging of the sword could not achieve these high
temperatures, 1095 Spring Steel was purchased as a replacement. 1095 steel has a similar carbon
content to 5160, but does not have any chromium content. The table below shows the properties
of 1095 Spring Steel, as stated by the manufacturer:
Table 2: 1095 Steel Properties from the Manufacturer
1095 Steel Properties from Admiral Steels
ASTM A568 (sheets) A830 (plates)
Standard Specifications:
Typical Composition:
Typical Hardness:
The highest of the carbon grades, this is a continuous cast, fine grain, fully killed
steel (#5 or better). Material is low phosphorus, low sulfur, calcium treated to
enhance internal cleanliness. In the as-rolled condition, material is well suited for
abrasion resistant applications. In the annealed condition, the material may be cold
formed (hot forming suggested for critical bends) with excellent heat treat results.
For the soft steel, 1018 mild steel was used. Luckily, the facility was able to supply this
metal for the group with no additional cost. The following image shows the properties of this
steel, as rated by an online comparison site.
Table 3: 1018 Steel Properties from Online Source
1018 Steel Properties from www.onlinemetals.com
ASTM A568 (sheets) A830 (plates)
Standard Specifications:
Typical Composition:
Typical Hardness:
As can be seen by the above information, the hard steel has almost eight times the carbon
content of the soft steel that was used.
59
For the katanas handle, a finished wooden core was ordered, since sculpting the core out
of wood would have been a very time consuming process. However, stingray skin and silk ito
cord were obtained separately in order to wrap the wooden core manually. The images on the
next page show the stingray skin and silk cord ordered for this purpose, in WPI colors:
Fuchi
Kashira
Cross Guard
Item
Use
Price
Final blade
$86.88
$36.73
$0
Wooden handle
Handle core
$19.99
Stingray skin
Handle wrap
$53.78
Silk cord
Handle wrap
$6.00
Fittings
$49.49
TOTAL:
$252.87
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7.2 Process
Starting with the 1095 spring steel, three one-foot sections were cut and spot welded onto
each other to make a block that was 1 foot long, of an inch tall, and 1 inch wide. This block
was heated to orange/yellow in color then hammered down to produce a weld, as can be seen in
the image below.
It was then ground down to remove the minor imperfections like where the metal did not
overlap properly and then it was reintroduced into the forge a small section at a time. As small
pieces of the metal were heated it was hammered with the thin edge of the hammers to spread the
metal into a larger plate. This was widened to accommodate a block of 1018 mild steel that was
prepared in a similar fashion. Once the 1095 was widened enough that it could easily be
wrapped around the 1018, a tang was formed out of the end of the 1018 and the process of
wrapping the steels began. To ensure a steady fit, the 1018 was spot welded to the plate of 1095
62
before the metal bundle was placed into the fire. The image below shows the 1018 steel, held by
its tang, and the plate of 1095 steel that was to be wrapped around it.
63
64
The lengthening process was more aimed at defining an edge and a tang than adding any
more length to the blade. With the edge defined, the tip was given its distinctive taper, and the
tang was produced. Once finished with the initial shaping the entire blade was sanded down.
The images below show the grinding process as well as the finished, silvery blade.
66
Sadly, the clay did not perform as intended. Although the blade was successfully
quenched and a slightly wavy hamon pattern can be discerned along its edge, the blade itself did
not curve. During the heating process it seems that the clay became detached from the blade,
such that almost all of it came off almost immediately when the blade was quenched. Despite
this, the blade itself was still usable for the next step fitting and wrapping the handle for it.
As was described in the traditional process for making a katanas handle, a wooden core
was used for our handle. Since this core was purchased separately from its fittings, it had to be
carved to fit them before the stingray skin could be applied. The image below shows the carved
handle with the fuchi fitted onto it.
68
The next day, any excess same skin was trimmed from the sword and the ito wrapping
process began in earnest, as the following image shows. The final sword can be seen in the
Results section below.
7.3 Results
In the end, the experience of making a katana blade using traditional or near traditional
methods turned out to be very difficult and time consuming. However, despite multiple failures
and a lack of experience with forging techniques, we were able to successfully make a blade and
fit it with a handle to form a final product. The final katana blade and handle thus created can be
seen on the next page from various angles.
69
exposed to high pressure and heat within a specialized machine, forming it into a solid piece, as
pictured below.
This etchant is the most commonly used solution for steel, and is most effective at revealing
alpha grain boundaries (Buehler SUM-MET, 2004). This solution was applied to the surface of
the mounts for 30-50 seconds, and then washed off with ethyl alcohol. This produced surface
traits that were easily observable under the microscope, as shown in the pictures below.
The two hardness tests that we used were the Rockwell scale and the Vickers scale. The
Rockwell scale is a measure of the indentation hardness, and produces a dimensionless number
based upon the head used to create the imprint. For example, to test the hardness of a steel
sample such as ours, a 120 diamond cone, known as a C head, is used to create the indent.
(Rockwell Scale) Multiple readings were taken from different points on the sample and averaged
to create a more accurate reading. The Vickers microhardness scale is based on a much smaller
area than the Rockwell tests scale and involved using a microscope to place indentation and
then measure the size of the indentation to determine how deeply the machines diamond tip was
compressed given the level of force used. Based upon the indentation size, the hardness of the
material can be determined (Buehler SUM-MET, 2004). This, like the Rockwell scale, produces
a dimensionless number used to determine the relative hardness of the surface.
We performed the Rockwell test on our sample that represented the flat of the katanas
blade, as the surface is homogenous, and would not differ between different areas. However, we
performed the Vickers test on the sample that created a cross-section of the blade to measure the
hardness across the boundary between the 1095 steel and the 1018 steel. The results of the
Vicker hardness tests can be seen in the following graphs.
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600
500
400
300
200
Boundary
Boundary
100
0
19 38 57 76 95 114 133 152 171 190 209 228 247 266 285 304 323 342 361 380 399
Location of Sample (microns)
700
500
400
300
200
Boundary
100
0
9
19
28
38
47
57
66
76
Figure 47: Vickers Hardness Results across the Boundary between Steels.
73
The first graph is based upon measurements across the sample, starting from the hard
steel, crossing the mild steel, and then crossing back into the hard steel. The second set of values
and graph was generated from small steps across the boundary between the hard and mild steel,
staring on the hard steel side and crossing into the mild steel. From the above graphs it is clear
that the hardness of the outer hard steel is far greater than the hardness of the inner soft steel
core. It is interesting, however, to see that the boundary itself is a particularly weak spot in what
is otherwise a gradual decrease in strength from the hard steel portion to the soft steel portion.
Optical microscope pictures were then taken to get an idea of how the grains within the
steel had been affected by the forging. These images can be seen on the next page, showing the
different grain formations across both boundaries.
Figure 48: Grain Images Above & Below the Soft/Hard Steel Boundary.
74
The main image of the soft steel wedge within the hard steel shell was taken at x5
magnification, while the smaller grain images were all taken at x100. The scale on the main
image is for 100 m, whereas the scale on the smaller ones is for 10 m. These images clearly
show the difference between the mild and hard steels and the boundary between them. The
differences in grain size between the 1095 and the mild steel are also visible, as smaller grains
mean that the material is tougher. The grains of the 1095 are much smaller than the mild steel,
meaning that the hard steel will hold a cutting edge for the katana, while the mild steel gives the
blade some give to keep the sword from being too brittle. These images also clearly display the
different phases within the steel. Phases represent the way that the steel hardens as it is heated
and have different properties. The phase diagram below shows the different phases and at what
temperature they form based on the carbon content.
75
The phases that show up in our steel are austenite, martensite, carbides, and ferrite. It
should be noted that martensite does not appear on the phase diagram, as it is technically not an
equilibrium phase, because it is formed from rapid cooling of the structure, as opposed to the
slow cooling that is expressed in the diagram. The 1095 steel has a carbon content of
approximately 0.9% to 1.02%, while the mild steel has a carbon content of between 0.16% and
0.29%. The outer shell is therefore composed mainly of austenite and martensite. Austenite is the
more common form of carbon steel, and the state in which most of the 1095 was in before
forging. Martensite forms when austenite is rapidly quenched, and is tougher than austenite.
However, it is also more brittle, and so a certain balance must be reached to avoid making the
blade too soft (too much austenite) or too brittle (too much martensite). (Wikipedia, Martensite)
The close up image of the boundary between the 1095 and mild steel reveals some
interesting phases that have formed. Close to the boundary, carbides, also known as cementite in
steel, have formed. These large structures come from a combination of carbon and a nonmagnetic material. Because steel becomes non-magnetic when heated to a certain level,
(approximately 950C) this cementite forms from the austenite and martensite close to the edge
of the 1095 steel as it was welded to the mild steel. This is in keeping with the phase diagram
above, and this cementite is formed as a part of our forging process. Interspersed between the
carbide structures is the martensite that the cementite was formed out of, with temperature
differences and carbon distribution dictating where the carbides were formed.
Finally, the mild steel is composed mainly of the ferrite phase of steel. This is a s lowcarbon state of steel, but it is generally far softer, as obvious from our Vickers hardness test. The
outer steels austenite and martensite phases are very strong, but the strength drops off at the
boundary due to carbides, and reaches its low point within the ferrite. The closer examination of
76
the boundary in the Vickers result graphs finds that the loss of strength is almost linear, as the
sample transitions across the phase diagram, with the exclusion of the weak boundary point.
To provide context for these results unforged stainless steel usually has a HV of 140-180.
Our sample is much harder. This remains consistent with approximate conversion of the
Rockwell values (Struers). The average Rockwell hardness rating for the flat outer hard steel
wall that was tested was 50C. This is notable because the standard Rockwell hardness of a piece
of unhardened 1095 is approximately 31C (Properties Carbon Steels). So in the process of
forging the sword, we managed to increase its hardness value to a level close to modern knives.
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8. Conclusion
Throughout this report, we have studied the samurais culture and how it was tied to the
tools of their trade their arms and armors. We considered how the samurais role was shaped
by the times that they lived in, and how they chose to evolve themselves as time went on. The
image that rose up from this study was that of a peculiar contrast between deadly warriors and
men of art and poetry, between generals of war and spiritual, family oriented men. The samurai
remain a cultural icon of the Japanese, and are known the world over as the perfect union
between their contrasting natures. All of the weapons of the samurai also skirted this balance
between form and function, elegance and deadliness. Even the katana, their signature weapon,
was both a weapon of war and a spiritual icon. In our attempts to forge a sword in the same
method as the smiths of their period, we came to realize how difficult and demanding the
construction of a katana really was. The dedication and kill that went into the weapons that the
samurai smiths had created was the discipline that shaped the samurais spirit throughout the
medieval history of Japan, a masters craft that was perfected across generations to create a
powerful and versatile weapon. It is therefore amazing to experience the ancient transformation
of a block of steel into an implement of war under the force of our hammers and grinding stones,
following in the old smiths footsteps. Using modern material science methods of inspection we
also saw first-hand how the forging process these smiths had used centuries ago was innovative
and surprisingly refined. The famed katana strength is a direct result of their forging process,
which was able to generate an alloy stronger and more flexible than anything at the time. The
katana, therefore, much like the samurai who used it, it a true marvel of history.
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Sinclaire, C. (2004). Samurai: The Weapons and Spirit of the Japanese Warrior. Globe Pequot.
Swope, K. (2005). Crouching Tigers, Secret Weapons: Military Technology Employed During
The Sino-Japanese-Korean War, 1592-1598. The Journal of Military History.
Turnbull, S. R. (1992). Samurai Armies 1550 - 1615. Osprey Publishing.
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11. Kapp, L., Kapp, H., & Yoshihara, Y. (1987). The Craft of the Japanese Sword. Kodansha
International.
12. Kapp, L., Kapp, H., & Yoshihara, Y. (1987). The Craft of the Japanese Sword. Kodansha
International.
13. Kapp, L., Kapp, H., & Yoshihara, Y. (1987). The Craft of the Japanese Sword. Kodansha
International.
14. Joly, H. J., & Hogitaro. (1913). The Swod Book in Honcho Gunkiko & The Book of Same
Ko Hi Sei Gi of Inaba Tsurio. New York: Charles E. Tuttle.
15. Retrieved on 5/2/2012 from:
http://www.sword-buyers-guide.com/tsukamaki.html
16. Retrieved on 5/2/2012 from:
http://www.zatoichi.de/katana_01/tsukamaki-e.htm
17. Morimoto, M. (2004). The Forging of a Japanese Katana. Colorado School of Mines.
18. Turnbull, S. R. (1998). The Samurai Sourcebook. Cassell & Co.
19. Joly, H. J., & Hogitaro. (1913). The Swod Book in Honcho Gunkiko & The Book of Same
Ko Hi Sei Gi of Inaba Tsurio. New York: Charles E. Tuttle.
20. Retrieved on 2012, 4/28/2012 from:
http://www.asrai.org/viewtopic.php?f=1&t=19714
21. Retrieved on 2012, 4/28/2012 from:
http://sakurajapanesewarfare.devhub.com/blog/671313-martial-art-archerykyudokyujutsu/
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Note: All other images in this report were taken by the team.
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11. Appendices
Appendix A: Glossary
Name
Kanai
Type
Description
Geographical
Locations
Ashigaru
Personal Titles
AzuchiMomoyama
period
Bushi
Historical
Events
Personal Titles
1568 1603
Warrior.
Way of the Warrior. First recorded in the 16th Century (in
the Koyo Gunkan and other such works), the term Bushido
Bushido
Cultural Terms
Chokuto
Weapons
Chonin
Personal Titles
86
Personal Titles
Daisho
Weapons
Do
Armor
Chest armor
Do-maru
Armor
Emperor GoDaigo
Important
Individuals &
Individuals &
Families
Gendaito
Genpai war
Hakama
Heian Period
Jokoto
Families
Important
Fujiwara
Weapons
"Modern Sword"
Historical
Events
Armor
Historical
Events
Weapons
794 1185
87
Kabuto
Armor
Samurai helmet
Phonetic syllabary popular in and after the Heian Period,
though generally reserved for the common people and
Kana
Cultural Terms
Kanji
Cultural Terms
Katana
Weapons
Keiko
Armor
Weapons
making
smelting processes
Kimono
Armor
Koto
Weapons
"Old Sword"
Kusazuri
Armor
Thigh-guards
Kera
Meiji
Historical
Restoration
Events
Men Toroi
Armor
Important
Minamoto
Individuals &
Families
Ming
China/Dynasty
Naginata
Nara period
Nihon-to
Oda
Onin war
Important
Individuals &
Families
Weapons
Historical
Events
Face armor
One of the three powerful clans during the Heian period
who are descendants of the imperial family. The
Minamoto defeated the Taira and started the first
Shogunate.
The Ming Dynasty, also Empire of the Great Ming, was the
ruling dynasty of China from 1368 to 1644.
710 794
Weapons
Important
Individuals &
Families
Historical
Events
Personal Titles
89
Sakimori
Personal Titles
Samurai
Personal Titles
Sekigahara,
Historical
Battle of
Events
Sengoku Period
Historical
Events
Shinsakuto
Weapons
Shinshinto
Weapons
Shinto
Cultural Terms
Shinto
Weapons
Shogun
Personal Titles
Shogunate
Cultural Terms
Sode
Armor
Shoulder-guards
90
Tachi
Taira
Weapons
Important
Individuals &
Families
Important
Takeda
Individuals &
Families
Tamahagane
Tang
China/Dynasty
Tanto
Tatara
Weapons
making
sword.
Important
Individuals &
Families
Weapons
Weapons
making
Important
Tokugawa
Individuals &
Families
Tokugawa
Historical
Period
Events
Tosei gosoku
Armor
Wakizashi
Weapons
1600 1867
"Companion Sword".
Yabusame
Weapons
Yari
Weapons
Yoroi
Armor
Yukinoshotado
Armor
Masakodo
Historical
Rebellion
Events
government in 939.
Important
Oda Nobunaga
Individuals &
Families
Hideyoshi,
Toyotomi
Important
Individuals &
Families
92
HV
19
615
38
704
57
622
76
698
95
683
114
612
133
300
152
226
171
174
190
170
93
209
160
228
169
247
298
266
436
285
630
304
689
323
695
342
683
361
683
380
759
399
649
HV
628
19
561
28
285
38
481
47
372
57
240
66
163
76
166
94
95
Each of the black labels in the above map is clickable and leads to the arms and armors
page for the specific area the label is associated with. This functionality is a carry-over from the
previous iteration of the site, but the size and quality of the maps have been standardized to
maintain the same look throughout the entire page.
As a final note the site as a whole is relatively low tech, using only Dreamweaver
features and HTML. However, some scripts and more advanced features were used in order to
enhance the site. For instance, in order to keep all the files associated with the templates in one
folder and to make the code slightly more general, a Javascript script file was placed in each subfolder that contains content pages. This script file tells the page where its root directory lies, such
that the site can always find its main directory and the templates folder therein. In addition,
special code was added in order to implement the opening lists, which unfold the lists of team
members in the Teams page and the listed reports per year in the IQP Reports page.
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