Mindfulness Has Huge Health Potential - But McMindfulness Is No Panacea - Jon Kabat-Zinn - Comment Is Free - The Guardian
Mindfulness Has Huge Health Potential - But McMindfulness Is No Panacea - Jon Kabat-Zinn - Comment Is Free - The Guardian
Mindfulness Has Huge Health Potential - But McMindfulness Is No Panacea - Jon Kabat-Zinn - Comment Is Free - The Guardian
http://www.theguardian.com/commentisfree/2015/oct/20/mind...
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http://www.theguardian.com/commentisfree/2015/oct/20/mind...
These include our experience of the present moment, our own bodies, our thoughts
and emotions, and above all, our tacit and constraining assumptions and our highly
conditioned habits of mind and behaviour, both as individuals and in society at large.
While the most systematic and comprehensive articulation of mindfulness stems
from the Buddhist tradition, mindfulness is not a catechism, an ideology, a belief
system, a technique or set of techniques, a religion, or a philosophy. It is best
described as a way of being. There are many dierent ways to cultivate it wisely
and eectively through practice. Basically when we are talking about mindfulness,
we are talking about awareness pure awareness. It is an innate human capacity that
is dierent from thinking but wholly complementary to it.
It is also bigger than thinking, because any thought can be held in awareness, and
thus looked at, known, and understood. Awareness in its purest form thus has the
potential to add value and new degrees of freedom to living life fully and wisely and
thus, to making wiser and healthier, more compassionate and altruistic choices.
In the past 40 years mindfulness in various forms has found its way into the
mainstream of medicine, health care, and psychology, where it has been broadly
applied and continues to be extensively studied through clinical research and
neuroscience. More recently it has also entered the mainstream of education,
business, the legal profession, government, military training (in the USA), the
criminal justice system, and more. The ndings of Mindful Nation UK suggest that
mindfulness has the capacity to address some of the larger challenges and
opportunities to be found in the domains of health, education, the workplace, and
the criminal justice system, by tapping into interior resources we all possess but that
are mostly underdeveloped.
Many challenges lie ahead. As critics are correct to point out, a real understanding of
the subtlety of mindfulness is required if it is to be taught eectively: it can never be a
quick x. Some have expressed concerns that a sort of supercial McMindfulness is
taking over which ignores the ethical foundations of the meditative practices and
traditions from which mindfulness has emerged, and divorces it from its profoundly
transformative potential. While this is far from the norm in my experience, these
voices argue that for certain opportunistic elements, mindfulness has become a
business that can only disappoint the vulnerable consumers who look to it as a
panacea.
To address this, funding is necessary to bring a high-quality evidence base into step
with widespread popularity, to establish and disseminate best practice and train
teachers, and to identify and properly support those most in need of mindfulness in
accessing appropriate programmes. Governments and public bodies have a crucial
role to play in improving access to the best evidence-based courses, supporting the
development of teacher training and continuing to raise the bar for high-quality
research.
The Mindfulness all-party parliamentary group and its Mindful Nation UK inquiry has
heard evidence from leading scientists, practitioners, commissioners of services and
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Topics
Mindfulness
Mental health
Health
Health & wellbeing
Health policy
Public services policy
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