J'm drawing tis book
review, but still feel Hee
The author i3 a doctor whe wes struck by
@ thought on a bus ride through Greece.
. they've
F @ all vanished!
ref
+ WY
AV vane’
temples. a oases =
Sere.
whe 9
1 p ose Mat a holistic, simultancous,
synthetic, and Concrete view oF the world
ace the essential characteristics of a
feminine outlook;
UNEAR, SEQUENTIAL Be bY 4 MAN
Shlain, L- (1999). The Aesteacr
alphabet versus the
3: the conflict “SEQUENTIAL
between word and =
is New York,
SS Penguin /Arkana. <
@ valid “sclolarty"
citation 7 Why am
| overlooked uwt;|
1 speak with weeds?LETS BEGIN AT THE BEGINNING : CREATION STORIES,
PREUTERATE SOCIETIES HAD MALE ANP FEMALE
MAKE WE WORLD TOGETHER, NONVIOLENTLY.
“The Vedic Creation story si
with one being that spl inte husband
and wite; the wie changes in tum
inte each type of Creature in the wor
Chumans fiest) avd the husband mates:
with her in each form, ard thas all
beings in the world were produced, ond
thank goodeess |! could vse WORDS a
ome brad only fo
ste Her image on! Legg
observe Her rituals.
With the adveut of the
alphabet, to know she deity demanded
that one must first read His writen words...
The religions thet henceforth spitaled outwards
demanded that acolytes be iterate.”
In contrast +» the physical rites of
passage regviced by most cultures,
the Hebrew Bar Mitzveh reguired
to demonstrate their literacy instead.a be a REAL religion,
it must have a
Sacred text. Hm.
| kenow! Jl write
about Eve cavsi
‘>
~ Marian 4
en, >> Devotion - or
I / ) \ specifically, devetion v at a
- : assisted by an image
FoR geTTER of FoR worse, of the Ceontnive) Hi er * se Ue
THE (weITTEN) BIBLE SPEAD, in the Dare Ages whew’
= (As the crash of ome eS
printing spread te cates were vety, very low. rf ake,
China, s0 did the The only places you could
crush of male — Jean te read were monasteries.
foot binding - using =
the same licen sirys | DI YEA: pain
used to make pape) | Yon-Judeo-Christians
did the litecacy -and- feminis
COINCIDENCE? cy ;
z eg You Cecire! are -inversely- correlated
Oo" ATE Reco
PRINTING WAS FOINED By pHoTOS!FOUA- YePr OLAS, Land]
Paople with, Below -
avesage infeltigencd
coud, did& do Laan
te ead + wate...
(AN ~ALPANEET yus an anpowing
"Skill that had been
guorded by a favored
few was now
accessible to the
”
Yeah, @
| pute )
"Pechops in my
zeal te make my
ints | have
overstated the
right/ lett,
feminine /mascaline,
nurturec/ killes,
and intuiter/e
dualities,”
~anxs
ae
| ceally did want to
Not really, There Hove, Vike ¥wis bork, and
been load’) oF ithterste it has tons of
believes §€ Faiths with fascinating ideas —
written, Scriptures, but they dow't align,
or cite sources, 07
chains af scrutiny
concep») Ke sometimes. If it were
aa presented as ideas, Id
Pr ect bbe ok with i... but
i's presented as
Nok soe eb Mega” petdenically coved
“py ‘en w
wa. it Moko fact, and te bok
: a doesut eld 40 my
Standard for Hoot.wiote wives Should be
ordinate to their husbands?
eg
lave. a
Islet Christianity is to
ul. ty
peg ak
a C r —————————
a Paul? \ didn't say
/ Binaie
pesiSicelly, devote Ze
done “eritigves be
of Wr Heyl) Mar, r= Ww
Se ee, Ra
saris an S were. very, Very low.
ot a tae the The only places you could 0° §
factor, X me leam te read were monasteries.
foot bi: - using =
linen strips TAA ‘ADMISSION?
° G ceusacy
make pore) *Sudeo-Christlans
7, PRINTING was cuore yp fs & 5 Se Gora
CF ee ot na! Cc a
0 ye tet
oyhe” yor? he a
pith
pete gh
pGtoctep 1
i ; -
\-Z Bukhari, wh
‘| ave either
omy \ MohammedREFERENCES
(all from book-
numbers indicate
p29 locatis«)
Nikki Van Der Gaag (Editor), Amir Massoumian (Editor), Dan Nightingale (Editor) - Patriarchy in Practice - Ethnographies of Everyday Masculinities-Bloomsbury Academic (2023)