Burrow Sanskrit Language

PREFACE
The discovery of the Sanskrit language by European scholars

at the end of the eighteenth century was the starting point from
which developed the study of the comparative philology of the
Indo-European languages and eventually the whole science of
modern! linguistics. In spite of this there does not exist in
English ~ n y book presenting a systematic account of Sanskrit
in its relation to the other Indo-European languages. One may
even go further and say that there is no work in any language
which adequately fulfils this purpose. Wackernagel's great
work, begun sixty years ago, still remains to be completed,
although, with the recent appearance of a further instalment,
its completion has been brought nearer. Thumb's Handbuch
des Sanskrit which was of service to many generations of students
is now very much dated, and always fell between the two
stools of trying to be an elementary text-book of Sanskrit and
a treatise on its comparative grammar at the same time.
On account of its antiquity and well-preserved structure
Sanskrit is of unique importance for the study of Indo-European,
and an up-to-date account of its comparative grammar is
necessary, not only to students of Sanskrit itself, but also to
those interested in any branch of Indo-European philology.
Consequently when I was asked to contribute a book on
Sanskrit to the series The Great Languages, it Vas clear that by
concentrating on the study of Sanskrit from this point of view
the greatest need would be met. This is particularly true since
for the history of Indo-Aryan inside India, from Sanskrit down
to modern times, students already have at their disposal the
excellent work of Jules Bloch.
Providing a reliable account of Sanskrit in its relation to
Indo-European is at the present moment not altogether a simple
matter. Forty years ago there existed a generally agreed doc-
trine of Indo-European theory wpich had been systematically
presented in the early years of the century in Brugmann's
Grundriss. At that time it would merely have been a question
v
vi PREFACE
of adopting this corpus of agreed doctrine to the needs of the
student and general reader. and of the particular language
described. Since then theJiiscovery of Hittite has revolution-
ised Indo-European studies and a considerable part of the older
theory has been unable to stand up to the new evidence.
Consequently Indo-European studies can now be said to be in
a state of flux. New theories have appeared, and are clearly
necessaryI but the process is not yet completed. There IS no
generally received body of doctrine replacing the old. and many
of the fundamental points at issue remain disputed. Further-
more attention has tended to be largely concentrated on
phonetic questions raised by Hittite, and matters of morpho-
logy. on which its evidence is also of fundamental importance.
have been less exhaustively studied.
In th/.:se circumstances I have attempted to present a reason-
ably consistent account of the comparative grammar of Sanskrit
based on the evaluation of the new evidence. A work like this
is not the .place to enter into discussion of the various conflicting
theories that are in the field. if only for reasons of space. and
bibliographical references have been systematically omitted.
What has been written in recent years on these problems has
been taken into account, and such theories as appear acceptable
are incorporated in this exposition. It is hoped that it will go
some way to providing ,an up-to-date synthesis of a subject
which in its present state is hardly accessible outside the widely
scattered specialist literature.
The study of Sanskrit has advanced recently in another direc-
tion also. Investigation of the influence of the pre-Aryan
languages of India on Sanskrit and on Indo-Aryan in its later
stages, has shown that this is considerable and solid results
have been achieved. As far as the structure of the language is
concerned, particularly in its early stage, which is the only one
relevant to the comparative study of Indo-European. this influ-
ence hardly counts at alL On the other hand in the field of
vocabulary it is very important that the Indo-European and
non-Indo-European elements should be separated. The last
chapter of the book contains a summary of the main findings
on the part of the subject so far as established at the present
stage. Future work will no doubt add more.
T. BURROW
"
~
PREFACE TO THE THIRD EDITION
A number of alterations to the text of the TheSanskritLanguage
have been made in this edition, the principal ones being as
follows. In Chapter I the latter part of Section 6 has been
rewritten to conform with the now prevailing opinion that the
Aryan vestiges of the ancient Near East are to be connected
specifically with Indo-Aryan. Also rewritten are Section IIand
t,
(in part) Section 17 of Chapter III to take account of the
conclusions reached on those topics in the articles of mine which
are quoted in the Appendix. Chapter VIII has been renamed
Loanwords in Sanskrit, so that loanwords from Greek and
Iranian (Section 2) can be dealt with in it as well as loanwords
from AustIo-Asiatic and Dravidian (Section I). The list of
loanwords from Dravidian in this chapter has been shortened by
the omission of some items now considered to. be false or
dubious,
At the'.end an Appendix has been added containing references
to the r r l ~ t important contributions to the subject which have
appeared since 1955, and also some supplementary notes.
September I972 T. BURROW
.#
vii
r
..
1.
II.
III.
\-
IV.
V.
VI.
vn.
VIII.
,.
CONTENTS
PREFACE page v
SANSKRIT AND INDO-EUROPEAN I
OUTLINES OF THE HISTORY OF SANSKRIT 35
PHONO'LOGY 67
THE FORMATION OF NOUNS 118
THE DECLENSION OF NOUNS 220
NUMEHALS, PRONOUNS, INDECLINABLES 258
THE VERB 289
LOANWORDS IN SANSKRIT 374
APPENDIX TO THE THIRD EDITION
39
0
SELECT BIBLIOGRAPHY
399
INDEX
4
02
ix
:1.
.
CHAPTER I
SANSKRIT AND INDO-EUROPEAN
1. INDO-ARYAN AND INDO-IRANIAN
In the greater part of India today languages are spoken which
are derived from a single form of speech which was introduced
into India by invaders from the north-west more than three
thousand years ago. The invading peoples were known in their
own language as iirya-, a word which is also commonly used as
an adjective meaning' noble, honourable '. Behind them in
Central Asia remained kindred peoples who eventually occupied
the plateau of Iran, as well as large tracts of Central Asia.
These peoples used the same name of themselves, in A vestan
airya-. and from the genitive plural of this word the modern
name Iran is ultimately derived. In conformance with this
usage the term A ryan is now used as the common name of these
peoples and their languages; alternatively the term Indo-
Iranian is commonly used. To distinguish the Indian branch
from the Iranian, the term Indo-Aryan has been coined, and as
applied to language, it covers the totality of languages and
dialects derived fronl this source from the earliest times to the
present day. It is practical to distinguish three periods, Old,
Middle and Modern Indo-Aryan. The classical form of Old
Indo-Aryan eventually came to be designated by the term
Sa1JZskrta- meaning polished, cultivated, correct (according to
the rules of grammar) " in contradistinction to Priikrta the
speech of the uneducated masses, which was the same Indo-
Aryan in origin, but was subject to a process of steady change
and evolution. As a term to distinguish Indo-Aryan from the
non-Aryan languages the adjective arya- was used in opposition
to mlecchd- ' barbarian '. In addition we may note that one of
the terms for' speech', bhiirati (sc. viik) had originally an ethnic
sense, meaning' language of the Bharatas ',1
1 At an early period the most prominent of the trillf's. whence
also the indigenous name of India bhiirata(-lIar-?a).
2 SANSKRIT AND INDO-EUROPEAN
Sanskrit in its narrower sense applies to standard classical
Sanskrit as regulated by the grammarians but may be con-
veniently used'more widely as equivalent to Old Indo-Aryan.
In this sense it covers both classical Sanskrit and the pre-
classical or Vedic language. Middle Indo-Aryan, that is Prakrit
in the widest sense of the term, comprises three successive
stages of developmen.t: (r) The earliest stage is represented in
literature by P<lli, the language of the canonical writings of the
Thera-vada school of Buddhism. This is a language of the cen-
turies immediately preceding the Christian era. On the same
level of development are the various dialects recorded in the
inscriptions of Asoka (c. 250 B.C.), and also the language of other
early inscriptions. (2) Prakrit in the narrower sense of the word,
or Standard Literary Prakrit, represents the stage of develop-
ment reached some centuries after the Christian era. It is
found mainly in the Drama and in the religious writings of the
Jains. The various literary forms of Prakrit were stabilised by
grammarians at this period and, as a written language, it re-
mains essentially unchanged during the succeeding centuries.
(3) Apabhrarpsa is known from texts of the tenth century A.D.
but as a literary language it was formed some centuries earlier.
It represents the final stage of Middle Indo-Aryan, the one
immediately preceding the emergence of the Modem Indo-
Aryan languages. The Modern languages, Bengali, Hindi,
Gujarati, Marathi, etc., begin to be recorded from about the end
of the first millennium A.D., and from then their development can
be followed as they gradually acquire their present-day form.
Thus we have before us in India three thousand years of
continuous linguistic history, recorded in literary documents.
During the course of this period a single, and originally alien
idiom has spread over the greater part of the country, and,
evolving by slow degrees, has resulted in the various languages
now spoken in Northern and Central India. Enormous changes
have taken place during this time, and the languages we meet
today are very different indeed frOITl the ancient speech
spoken by the invading Aryan tribes. Nevertheless the docu-
ment:ltion available enables us to follow in detail the various
intermediate stages of development and to observe how.
by changes hardly noticeable from generation to generation, an
original language has altered into descendant languages which
superficially at any rate, are now barely recognisable as the same.
3
The earliest document of the linguistic history of Indo-
Aryan is the lJgveda, which, by rough guess-work, is placed in
the region of 1000 B.C. The language we find there is the source
from which all later developments in India have arisen. But
this language itself had evolved out of a yet earlier form of
speech, by precisely the same kind of slow change and altera-
tion which caused it to evolve later into something else. This
earlier evolution is unrecorded by any direct documentation,
but it can be reconstructed in considerable detail by means of
comparison with related languages. By this method two stages
in the prehistory of the language can be established: (1) By
comparison of early Indo-Aryan with the very closely related
Iraniallr it is possible to form a fairly accurate idea of the
original Indo-Iranian or Aryan language from which both have
evolved. {z} By comparing Indo-Aryan and Iranian with the
other Indo-European languages (enumerated below) it is P()S-
sible atso togo beyond this, and to reconstruct in general out-
line the characteristics of the original language from which all
these are derived.
Since Iranian in view of its very close relationship with Indo-
Aryan is of the first importance for the study of Indo-Aryan
philology, a short account of its distribution and documentation
is desirable. The migration of the Indo-Aryans to India brought
about, or perhaps was the final stage of, the separation of the
primitive Aryan community into two distinct divisions which
henceforth evolved separately in linguistic as in other respects.
The Iranians left behind in the region of the Ox us valley 1
proceeded to expand rapidly in various directions, occupying
not only the Iranian plateau which remaint;d -their centre of
gravity, but also large tracts of Central Asia, extending on the
one hand to the confines of China and on the other hand to the
plains of South Russia. From an early period Iranian showed a
much stronger tendency to differentiation into separate dialects
which soon became independent languages than was the case
with Indo-Aryan, which for geographical and other reasons
maintained a comparative unity over most of North India for
a very long period.
For the old period Iranian is represented by documents in
Avestan and Old Persian, and it is these texts which are of
1 A recollection ofChorasmia as their original home is preserved in the
traditions of the ancient Iranians.
4
prime importance for comparison with Vedic Sanskrit. Avesta
is the name given to the ancient collection of sacred writings
preserved by the adherents of the Zoroastrian religion, and it is
after this that the language is named. It is an eastern Iranian
dialect, the exact location of which has not been precisely
determined. The oldest section of the A vesta
f
the Ga8as are
attributed to Zoroaster himself. Concerning his date there has
been much dispute, and it seems that the traditional date of the
Zoroastrians themselves, which places him around 600 B.C.
can hardly be correct. The language of the Ga8as is no less
ancient than that of the f!.gveda. and for this and other reasons
the composition of the two texts must roughly to the
same period. Old Persian, a south-western dialect, and one
showing tendencies to modernisation in comparison with the
earliest A vestan, is preserved in inscriptions of the Achaemenian
kings in a special cuneiform alphabet invented for the purpose.
The relations between this ancient Iranian and the language
of the Veda are so close that it is not possible satisfactorily to
study one without the other. Gramlnatically the differences
are very small; the chief differentiation in the earliest period
lies in certain characteristic and well-defined phonetic changes
which have affected Iranian on the one hand and Indo-Aryan
on the other. It is quite possible to find verses in the oldest
portion of the Avesta, which simply by phonetic substitutions
according to established laws can be turned into intelligible
Sanskrit. The greater part of the vocabulary is held in common
and a large list could be provided of words shared between the
two which are absent from the rest of Indo-European. This
resemblance is particularly striking in the field of culture and
religion, and may be illustrated by a few examples: Ski.
Av. zaranya- ' gold', Skt. sena, Av. haena, O. Pers.
hainii 'army', Skt. Av., O. Pers. arsti- 'spear', Skt.
Av. xsa8ra- 'sovereignty t, Skt. dsura-, Av. ahura-
( lord " Skt. Av. yasna- 'sacrifice', Skt. h6tar-, Av.
zaotar- ' sacrificing priest', Skt. s6ma-, A v. haoma- ' the sacred
drink Soma " Skt. dthar1.ltw- ' a class of priest 't Av. a8aurvan-,
a(Jravan- ' fire-priest " Skt. aryal"ilan-, Av. airyaman- ' member
of a religious sodality'. In the same way we find the names of
divinities and mythological personages held in common, e.g.,
Skt. l\1itra-, Av. mi8ra-, Skt, Ya1na-, son of Vivdsvant-, Av.
Yima, son of Skt. AptttJt Napat, Av. ap'Itn napat
5
( Grandson of the waters J (a divinity), etc. In this field, how-
ever, movements of religious reform with which the name of
Zarathustra is associated have tended to alter the picture from
the Iranian side. For instance Av. daeva-, O. Pers. daiva-,
corresponding to Sanskrit deva- ( god' has acquired the meaning
of < devil J. In the same way some Vedic divinities appear in
the Avesta as evil spirits: Skt. lndra-, Niisatya-: Av. Indra.
Nd!Jhai()ya-.
The material for Old Iranian is somewhat restricted both as to
quantity and as regards the number of dialects represented.
For the MiddJ.e Iranian period, thanks mainly to discoveries of
the present century, the documentation is much wider. We
now have, in addition to Middle Persian proper (Pahlavi) ex-
tensive documents in two important East Iranian languages
which are not represented in the early period, namely Sogdian
and Saka (mainly in the dialect of Khotan, but with a few texts
in a neighbouring dialect). The publication and interpreta-
tion of the material in these languages has progressed rapidly
and successfully, but the results are not yet in the main avail-
able in a form easily accessible to students of general Indo-Aryan
or Indo-European philology. Eventually a considerable contri-
bution should be available from this source, because, although
they cannot compete in antiquity with the Avestan and Old
Persian texts, they constitute independent branches of Iranian
which were not previously known aI1d therefore have preserved
things which were lost elsewhere from an early period.!
In the mediaeval period the domain of Iranian became very
much restricted, mainly on account of Turkish expansion.
Over large tracts of Central Asia Iranian has long since died out.
It has remained principally in Iran or Persia proper, where
modern Persian can look back to a continuous literary tradition
of over a thousand years. On the periphery of this area, par-
ticularly on the Indo-Iranian frontier, there are still many
minor languages surviving in small areas, and one which is still
important, namely Pasta, the official language of Afghanistan.
At the other side of the territory in the Northern Caucasus
Ossetic still survives from one of the numerous Iranian invas-
ions of South Russia.
1 For Instance the IE word for' (young) pig " Lat. porcus. Lith. paiSas, was
not previously known in Indo-Iranian, but has now turned up in Khotanese :
pa.'sa-.
SANSKRIT" AND INDO-EUROPEAN 6
2. PRIMITIVE INDO-EuROPEAN
The Indo-Iranian languages which have been briefly out-
lined form together one branch of the Indo-European family.
The discovery of the historical relationship of -the members of
the -Indo-European family was a direct result of the discovery
of the Sanskrif language and literature by European scholars
towards the dose of the eighteenth century. The similarity of
the Sanskrit language, both in grammar and vocabulary to the
classical languages of Europe is so far-reaching that scholars
familiar with Latin and Greek could not fail to be struck by the
resemblance. Since up to this time there had existed no clear
idea of the real nature of the development of languages and of
their relations with each other
t
the explanation of this unex-
pected but quite undeniable affinity could not be provided
without a completely new and scientific approach to the study of
language. In his famous address to the Royal Asiatic Society of
Bengal in I786, Sir William Jones indicated in broad outlines
the significance of the new discovery:
'The Sanscrit language, whatever be its antiquity, is of
wonderful structure; more perfect than the Greek, more
copious than the Latin, and more exquisitely refined than
either; yet bearing to both of them a stronger affinity both in
the roots of verbs and the forms of grammar, than could
possibly have been produced by accident; so strong indeed
that no philologer could examine them at all without believing
them to have sprung from sante common source, which perhaps
no longer exists. There is a similar reason though not quite so
forcible, for supposing that both the Gothick and the Celtick,
though blended with a idiom, had the same origin with
the Sanscrit; and the old Persian might be added to the same
family.'
The truth of these remarks has been adequately demon-
strated by the subsequent development of the science of Corn--
parative Philology, which dates from this time. During the past
century and a half the languages of the Indo-European family
have been the subject of intensive scientific study. The main
features of the parent language have been reliably recon-
structed, and the historical and prehistorical deVelopment of
the several branches has been worked out in detail. The
methods and principles employed have been subject to pro-
7
gressive improvement and refinement, and new discoveries
have continued and still continue to produce a wider and deeper
understanding of the subject. The methods first evolved in the
study of the Indo-European languages have further been
successfully employed in the study of independent linguistic
families (Semitic, Finno-ugrian, Bantu, etc.). The whole
science of linguistics has come into existence as a result of the
stimulus provided by the discovery of Sanskrit.
The Indo-European languages are divided into ten major
branches, in addition to which there are known to have been
other branches which have died out without leaving adequate
record. The ten major branches are as follows:
L Aryan or Indo-Iranian, summarised above.
II. Baltic (Lithuanian, Lettish and the extinct Old Prussian)
and Slavonic (Old Church Slavonic or Old Bulgarian
t
Russian,
Polish, Czech, Serbo-Croatian, Bulgarian, etc.). These two
groups are very closely related to each ather, though not as
closely as Indo-Aryan and Iranian. There are some ancient
divergencies between them which make it impossible to recon-
struct a primitive Balto-Slavonic language, intermediate be-
tween Indo-European and the existing languages in the same
way as Indo-Iranian can be reconstructed. Nevertheless in view
of their many close resemblances it is convenient to group them
together under a common name,' Balto-Slavonic. The earliest
recorded Slavonic is the Old Bulgarian of the ninth century;
Lithuanian is known only from the sixteenth century.
III. Armenian, known from the fifth century A.D.
IV. Albanian, known only from modern times.
These four groups are collectively known as the satJm-Ianguages
for reasons which will be explained below. Opposed to them are
the centum-languages, which are as follows:
V. Greek, with numerous dialects. The literature begins
with the Homeric poems, c. 800 B.C., but during the last twenty-
five years the decipherment of documents in the linear B script
and Mycenean dialect has pushed back the history of the
language by 500 years.
VI. Latin, which has developed into the various Romance
Languages (French, Italian, Spanish, Portuguese, Rumanian
l
etc.). It is known in literature from c. 200 B.C., and there are
scanty inscriptional remains from an earlier date.
VII. Celtic. consisting of Continental Celtic or Gallic,
which is extinct, and Insular Celtic which is divided into Irish
(Gaelic) and Brittanic (Welsh, Cornish, Breton). Literary records
of Celtic begin with the Old Irish glosses of the eighi!l century.
VIII. Germanic, which may be divided into East Germanic or
Gothic (extinct), Nordic or Scandinavian. and West Germanic,
to which belong the English and Gennan languages. The
earliest literary monument of Germanic is the Gothic translation
of the Bible by Ulfila (A. D. fourth cent.).
The two major members of the family which remain to be
mentioned are known from discoveries made in the present
century. They are:
IX. The so-called' Tocharian J preserved in Buddhist manu-
scripts discovered in Chinese Turkestan, dating from the sixth
to the tenth centuries A.D. It is divided into two dialects which
are for convenience termed A and B.
X. Hittite, which is preserved in cuneiform tablets recQvered
from Boghaz-koi in Anatolia, the site of the capital of the
ancient Hittite kingdom. The time covered by these records is
the period from c. 1700 to C. 1200 B.C., the 1?ulk of them being
dated towards the end of this period. It is the oldest recorded
IE language, and at the same time in many ways aberrant from
the usual type. Its discovery has raised many new and
interesting problems.
In addition to the major languages listed above, there existed
in antiquity a considerable number of other IE languages which
have become extinct and are known only from scanty remains
in the form of inscriptions, proper names and occasional
glosses. To put the Indo-European family into proper perspec-
tive the more important of these are enumerated below.
In the first place there are certain ancient languages of Asia
Minor which together with Hittite form a special group. The
cuneiform texts from Boghaz-koi include texts in 1\":0 such
languages, -Luwian and Palaean, which show close relationship
Vitl-th Hittite. The so-called Hittite Hieroglyphic inscriptions
which have now been partially deciphered, have revealed a
language which is closely related to the Luwian of the cuneiform
texts. Later the Lycian language, in which there are inscrip-
tions in alphabetic script, has been shown to have relationship
with Luwian. 1\,lost recently the Ly'dian language, known from
inscriptions from SardiS, has been shown to belong with the
above languages in the Anatolian group.
I
9
Fragmentary records of other Indo-European languages have
been preserved from the Italian and Balkan peninsulas, and,
resulting from a later movement of peoples_ and separate from
the above Anatolian group, in 'Western Asia Minor. In Italy
Oscan and Umbrian are known from a fair number of inscrip-
tions, and together with Latin they are classed as the Italic
group. The language of the Sieuli in Sicily is also considered to
belong with Italic. In the south-east corner of Italy. Messapian
is held to be a later introduction from across the Adriatic,
possibly related to Illyrian. Venetie in North East Italy is
classed as a separate Indo-European language, though showing
some signs of relationship with Italic. In the Balkan peninsula
the Illyrian language is known only from proper names, and
there is an unsettled debate as to whether or not it is the
ancestor of Albanian. The information of Thracian, the other
main Balkan language in ancient times is equally scanty, and
its position remains obscure. In Asia Minor fresh invasions
from the Balkans brought to an end the Hittite empire (c. I200
and introduced new Indo-European languages into the
area. Of these Phrygian is scantily preserved in inscriptions.
The languages of the Indo-European family have become
more widely diffused over the world than those of any other
. linguistic family. They also form the majority of the cultivated
languages of mankind. It is not surprising therefore that the
question of the original home of Indo-European has been the
subject of much speculation. In the early days it was usually
held that this lay in Central Asia, and that from there successive
waves of emigration had carried the various members of the
family to Europe. This was mainly due to the exaggerated
importance attached to Sanskrit and to confusion between the
primitive Aryans of whom we have spoken with the much
earlier Indo-Europeans. It is as we have seen reasonably cer-
tain that it was from Central Asia, more specifically the Oxus
valley, that the Indians and Iranians set out to occupy their
respective domains. But there is not the slightest trace of
evidence or probability that the ancestors_.-Of the Germans,
Celts, Greeks and other European members of the family were
ever near this area. Consequently it is now usually held that
the original home lay somewhere in Europe. The main argu-
ment for this is the simple but effective one that it is in Europe
that the greatest number of Indo-European languages, and !he
greatest diversity of them is to be found, and this from the
earliest recorded times. At an ancient period we find enormous
stretches of Asia in the occupation of Indo-Iranian, a single
member of the family, and as yet little differentiated; in
Europe on the other hand a concentration of many languages
occupying comparatively restricted areas, and already markedly
different from each other. It follows of necessity that the pres-
ence of Indo-European in the Indo-Iranian area is the result of
late colonial expansion on a vast scale, while in Europe the
existence of such great diversity at the earliest recorded period
indicates the presence there of Indo-European from remote
antiquity.
It is true that the discovery of the two Tocharian dialects in
Chinese Turkestan has slightly modified this picture, and it has
led some to think again of an Asiatic home. But the addition of
one new branch only in Asia is obviously insufficient to tum the
balance. Moreover the nature of Tocharian, which has under-
gone profound and far-reaching phonetic changes strongly sug-
gestive o"f alien influence, makes it clear that this language has
travelled far from its original home. Somewhat similar changes
have taken place in Hittite and the allied languages of Asia
Minor, and this is held to have been due to the influence of the
pre-Indo-European, languages which existed in that area
(Proto-Hittite, Churrian, Urartean, etc.). So we may conclude
that these languages also have been brought in by invaders,
and since in ancient times the distribution of languages in this
area was such that the non-Indo-European languages mentioned
lay to the East and the Indo-European languages to the West,
it becomes clear that the direction of the invasions must have
been from the West, that is to say from Europe, across the
Hellespont. Further it has been pointed out that the character-
istics of this Asianic branch of Indo-European are such as can
only be explained by the assumption that it was separated from
the main branch of Indo-European at a period very much
earlier than the movements which lead to the final break-up of
IE linguistic unity. This means that the earliest of all the
Indo-European migrations which can be deduced from our
evidence, and one that must have antedated the migration of
the Indo-Iranians by a very long period of time, already points
to the existence in Europe of the Indo-European tongue.
Within Europe it is possible to narrow down considerably the
SANSKRIT AND INDO-E UROPEAN II
territorial limits within which the cradle of the Indo-European
languages is to be sought. It is known with reasonable cer-
tainty that the Italian and Greek peninsulas were colonised
from the North. The occupation of France and the British Isles
by Celts from Central Europe occurred at a comparatively late
date (c. 500 B.c.). The Iberian peninSUla remained predomin-
antly non-Indo-European till Roman times, and in modern
Basque lhere still exists a survival of pre-Indo-European
speech. The .Eastern limit is indicated by the fact that before
the two Asiatic migrations (Tocharian and Indo-Iranian) Indo-
European must have been bounded to the East by an early
form of Finno-ugrian, and there is some evidence of contact be-
tween these two families in the primitive period. There is
reason to believe that the original centre of Finno-ugrian expan-
sion lay between the Volga and the Urals and this forms the
extreme limit beyond which Indo-European was not to be
found in the early stages of its history. This leaves the central
portion of Europe extending from the Rhine to Central and
Southern Russia, and it is probable that by the time of the
Indo-Iranian migrations the larger part of this area had long
been occupied by various Indo-European dialects.
It is not possible to define the original Indo-European home-
land in terms any narrower than these, nor is it desirable to try,
since those who have attempted to do so have usually suffered
from misconceptions about the nature of (Primitive Indo-
European' and about the time when the earliest divisions
began. The evolution of the Indo-European should not be re-
garded as being on a par with that of the Romance languages
from Latin. In the latter case the various languages are derived
from a single unitary language, the language to begin with of
one city. But in the case of Indo-European it is certain that
there was no such unitary language which can be reached by
means of comparison. It would be easy to produce, more or less
ad infinitum a list of forms like Skt. Gk. , navel',
which although inherited directly from the primitive IE period,
and radically related are irreducible to a single originaL In fact
detailed comparison makes it clear that the Indo-European that
we can reach by this means was already deeply split up into a
series of varying dialects.
It is from this point of view that the question of the' split-
ting' of Indo-European should be regarded. It has not been
SANSKRIT AND INDO-EUROPEAN 12
uncommon to find in works of general history or linguistics a
conception that somewhere about the second half of the third
millennium B.C. a single undivided Indo-European occupying a
comparativelyrrestricted area being taken by a series of migra-
tions to the various countries where IE languages are later
found, after which migrations the various individual languages.
were evolved. But it is now becoming clear that by this peried.
the various members of the family must have already begun to
assume their historic form. For instance when the Indo-
Iranians first set off on their migrations from Europe, very
likely about 2000 B.C. as is often suggested, they took with them
not Indo-European which they subsequently proceeded to
change into Indo-Iranian, but the Indo-Iranian which we can
reconstruct, which had already assumed its essential features in
the original European homeland. It is clear that once the
migrations began over such wide territories all opportunities for
unitary development of Indo-Iranian must have ceased, and
since, as we have observed there quite undoubtedly was at one
time a unitary development of Indo-Iranian, this must have
taken place before any migrations began.
What applies to Indo-Iranian must apply with equal force
to the other members of the family. We have already remarked
on the deep divergencies between the various European mem-
bers of the family, and this can only be accounted for by pushing
back the period of original division to a period much earlier than
is usually assumed. If there ever existed a unitary Indo-
European which spread from a restricted area, this lies long
behind the earliest period which can be reached by any com-
parison. Primitive Indo-European' must be regarded as a
continuum of related dialects occupying an extensive territory
in Europe (very like1y the major part of the area indicated
above), dialects which already before the period of the great
migrations had begun to assume the character of separate
languages.
3. DIVISIONS OF INDo-EuRoPEAK
The question of the early Indo-European dialects has been
the subject of considerable study and some useful results have
been acquired. It is possible to form a fair idea of their distribu-
tion in the period preceding the emergence of the individual
13
SANSKRIT AN D INDO-EUROPEAN
languages. The most striking and important early dialect dis-
tinction is that which separates the salam-languages from the
centum-languages. These two groups are so named from the
way they treat IE k in the word for (hundred' (IE *k1ptdm).
The centum-languages preserve it as such (Lat. centum, Gk.
EKa:rov, Ir. cet, Toch. A. klint); in the satam-Ianguages it is
changed to some kind of sibilant (Skt. satdm, Av. sat"m, Lith.
siiiitas, O. S1. soUto). Similar changes occur in the case of IE g
and th. The languages participating in this change are Indo-
Iranian, Balto-Slavonic, Annenian, Albanian. Since this fea-
ture is so wide-spread, and since it occurs without any variation
of the conditions in all the languages concerned, it must be
assumed that the change took place in the Indo-European
period, before the dispersal of the several languages, and that it
affected a group of contiguous dialects within the Indo-Euro-
pean area. The unity of these dialects, and of the languages
derived from them is further confinned by the fact that the loss
of the labial element in the IE series kill, gw, gwh (e.g. Skt. ka-
t who ? , Lith. kds as opposed to Gk. 1TO-()EV, Lat. quo-d,
Goth. /vas) is characteristic of precisely this same group of
languages.
Before the discovery of Tocharian and Hittite it was common
to regard the centum-satnn division as a division between
Western and Eastern Indo-European, and it was customary to
regard the centum-languages as a united group like the satam-
languages. This was never altogether satisfactory, since not
only ts Greek cut off from the Western IE languages by the
intervening sat<1m-Ianguage Albanian, but also because apart
from this it displays no special similarities with them, but
rather with the satam-Ianguages. The discovery of the new
languages, which were unmistakeably centum-languages, made
it quite impossible to speak of an East-West division any
longer, and also made it clear that there was no unitary centum-
group. The centum-languages are alike only in preserving
original k, g. gk as occlusives, and it is a commonplace of lin-
guistics that common preservations are not necessarily a sign
that dialects or languages are closely related. We may there-
fore substitute a division of the Indo-European dialects into:
1. A central group which can be equated with thesatmt-
-languages. and is characterised by the innovations mentioned
above.
II. Four peripheral dialect groups surrounding the central
group, namely (1) West Indo-European comprising Italic, Celtic
and Germanic; (2) Greek, which however has special relations
with the central group; (3) Eastern Indo-European which has
survived as Tocharian '; (4) Hittite and other IE languages
of Asia Minor which separated earliest from the original IE
stock.
The historical distribution of the IE languages corresponds
on the whole to this, but in the case of Sanskrit migrations at a
comparatively late date took it to the extreme East of the Indo-
European domain. Before this period its ancestor, primitive
Indo-Iranian must have held a fairly central position, being
directly in contact with the other dialects of the satam-group,
and having to the East of it that form of Indo-European which
eventually turned into the dialects A and B of Chinese Turke-
stan. Its position can further be determined by the specially
close relations which are found to exist between it and Balto-
Slavonic. Since the Baits and the Slavs are not likely to have
moved far from the positions in which they are to be found in
their earliest recorded history, the original location of Indo-
Iranian towards the South-East of this area becomes highly
probable.
The Western group of Indo-European languages consisting of
Italic, Celtic and Germanic, is distinguished by certain com-
mon features in grammar and vocabulary, which indicate a
fairly close mutual connection in prehistoric times. These ties
are particularly close in the case of Italic and Celtic, even
though they are not sufficient to justify the theory of common
Italo-celtic. The connections of Germanic with the other two
groups are less close, but they are quite definite. At the same
time it has some special affinities with Slavonic, and further with
the central group in general (e.g. absence of the medio-passive
terminations in -r).
There is an almost complete absence of special features com-
mon to Indo-Iranian and Western Indo-European. All that
has been pointed out so far consists of certain common elements
of vocabulary which have been largely eliminated in the rest of
Indo-European. These words are ~ many respects highly inter-
esting and important, but they consist entirely of ancient Indo-
European words which have been preserved independently by
two groups which otherwise have no special connection. Such
15
words are: Lat. credo. Ir. cretim, Skt. srad-dhii- believe';.- I
Lat. rex, Ir. ri king'; Skt. rdj-, rdjan-, Ir. rigain ' queen'; I
Skt.Tdjn!, Ir.rige ' kingdom'; Skt.rdjya-; Lat.'ius' justice" <t4M"M ..
iustus, Ir. uisse ' just,righteous" Skt.yos, Av.yaos' rightness,
If'} purity'; Lat. ensis 'swordI, Skt. asi-; Lat. res' property';
, Skt. rai-; Ir. bro ' millstone'; Skt. grilvan- (also, differently yr." z,,;v
formed Goth. qairnus, etc.); Ir. gert 'milk', Skt. ghrtd-
,ghee '; Ir. aire (gen. s. airech) 'chief, noble'; Skt. aryti-, ..i.rt:7 \11
iirya- ' master, lord, noble, Aryan'. ..More dubious is the old
ftfJ''-' equation Lat.flamen, Skt. brahmdn- ' priest'. Many of these
words are conttected with religion, law, etc., and the fact that
they are preserved"in these two branches alone is due to the
highlyconservativetendencieswhichcharacterisedthesocieties
concerned. They do not imply any close connection between
the original dialects on which thelanguages are based.
Greek shows little sign of close connection with any of the
other centum-groups. On the contrary its closest connection
appearstobewiththesat<7m-languages,particularlywithIndo-
Iranian and Armenian. It is sufficient to glance through a
comparative grammar of Sanskrit tosee that the correspond-
ences between Sanskrit and Greek are much more numerous
than those between' Sanskrit and any other language of the
family outside Indo-Iranian. Thisis particularlyso in thecase
of verbal inflection. The fact that the two languages are
recordedfrom suchanearlyperiodispartlyresponsibleforthis
state of affairs, butitis by no means entirelyso. Some of the
common features in\'olved are of late Indo-European origin,
andmustbe regardedascommoninnovations, andnotascases
of the common preservation of ancient forms. For instance
the Indo-European languages have no common form of the
genitive singularof o-stems. The form -osyo which is common
to Greek (-ow, ov), Armenian (-oy) and Indo-Iranian (Skt.
-asya, Av. -ahya) has no more claim to antiquity than Italo-
Celtic -i or the Hittite form (-as, <os) which appears to be
identical with the nominative. In fact the great variations in
case suggest that the various forms have developed in thelate
Indo-European period when the language was already widely
divided into dialects. It is therefore important evidence of
close prehistoric connection. Likewise the augment is found
onlyin Greek (it/>p), Indo-Iranian (Skt. dbharat) andArmen-
ian (eber), 'with traces of Phyrgian. Since thereis no reason to
believe that it ever existed as a regular component of the verbal
inflection in those languages in which it is not recorded, its
development in Indo-Iranian, Greek and Armenian must be
regarded as a common innovation of the closely related dialects
on which they are based. The elimination of the r- endings of
the medio- passive in Sanskrit and Greek is a significant common
characteristic. Phonetically Sanskrit and Greek show a common
treatment of the sonant nasals (IE tz, 1lZ'), replacing them by the
vowel a. In view of the close connection that exists between
them in other respects this is unlikely to be a matter of chance.
In other respects, e.g. in the matter of prothetic vowels Greek
seems to be closest to Armenian, and there are also some
remarkable coincidences of vocabulary between them.
The fact that Greek shows more signs of close connection
with the Armenian and Indo-Iranian than with
any other is in striking contrast to the absence in it of the dis-
tinctive sound changes of the sai(}m group. We must assume
that the IE dialect on which Greek is based was originally in the
closest contact with the central dialect group, but that this
contact was severed at a period preceding the satam sound
changes.
The most striking thing about the two Tocharian languages
is that they have no special connections whatever with Indo-
Iranian, the only other Asiatic family. They are no closer to
Indo-Iranian-in some respects they appear more different"-
than to languages far to the \Vest like Italic and Celtic. This is
in accordance with the fact that the parent dialect of Indo-
Iranian was originally a central dialect, and as such would have
with a dialect on the Eastern periphery, from which Tocharian
is descended, no more in common than with the percursors of
Italic and Celtic on the extreme West. Neither have they any
special relations with any other of the individual groups of
Indo-European. The prevalence of the middle terminations in r
in Tocharian does not indicate any close relationship with Italo-
Celtic on the one hand or with Hittite on the other, but merely
a type of inflection that was characteristic of early Indo-
European. but was tending to be reduced or eliminated in the
later period in dialects of the central area. Attempts to find
other evidence of connection with one group or another have
been singularly lacking in results. The two languages have
become much altered from the original Indo-European. The
SANSKRIT AND
17
oldsystem of nominal inflection has to a large extent broken
down, andthepercentageofwordsin thevocabularyforwhich
it is possible to find satisfactoryetymologies is comparatively
small. At the same time some features of the two languages
'",
have an ancient aspect which suggests that they are derived
from a comparatively early form of Indo-European. This
would imply a comparatively early migration in the case of
Tocharian,andsuch anassumption accountsbestfor thegreat
difference between Tocharian and Indo-Iranian. We must
that an Eastern Indo-European dialect group had for
centuries existed in isolation before the comparatively late
-...
migration which took Indo-Iranian to Asia from the central
Indo-European area.
Theseparationof Hittiteand thelanguagesallied toitfrom
the main body of Indo-European must have taken place
earliest ofall. Thisis theonlyway toexplain thegreat differ-
ences which exist between it and the type of Indo-European
that has been reconstructed from the previously known mem-
bers of the family. The most striking feature of Hittiteis the
preservationoftJ" whichhaselsewheredisappeared. Inaddition
to this the language deviates from the usual type in many
other respects. In the formation of nouns the percentage of
consonantal stems, and in particular the old neuter types in1
andr alternating with n, is much greaterthan in thestandard
typesof Indo-European. The feminine genderis undeveloped.
t
The inflection of nouns is much simpler than in the type of
Indo-European representedbySanskrit, andthereisno reason
tobelievethatthisisduetolossesonthepartofHittite. Above
all, theconjugation of the verb differs widely from the systero
reconstructedlargelybythecomparisonofSanskritandGreek,

which at one time passed for primitive Indo-European. Con-
siderationofthese facts hasledsomescholars, notablyE.Stur-
tevant, to separate Hittite from the Indo-European family
proper, and to postulate an earlier Indo-Hittite from which
Hittite on the one hand and Indo-European on the other are
separately descended. The majority of opinion is against this
extreme view and itseems more satisfactorytospeak ofEarly
andLate ratherthanofIndo-HittiteandIndo-
EHropean. It has already been pointed out that the dialect
divisionsofIndo-Europeangobacktoa periodlongantedating
the migration of Indo-Iranian. Even though theseparation of
Hittite must have been very early indeed, it need not have
preceded the beginning of these dialectal divergences of Indo-
European. Certainly there was no united Indo-European in
the late period, which the Indo-Hittite theory demands. It is
true that much of the evolution which has taken place in Indo-
European outside Hittite, and which must be placed in the
period following the separation of Hittite, is evolution common
to all the branches (e.g. the developlnent of the feminine), but
this is easily understandable as long as the various dialects
remained in contiguity. The important difference now is that
instead of thinking simply in the terms of Primitive Indo-
European we may now distinguish Early Indo-European of the
time previous to the separation of Hittite, and Late Indo-
European characterised by certain developments which can be
determined, in which different dialects evolving in common were
gradually beginning to assume the character of different lan-
guages.
4. INDO-IRANIAN AND BALTO-SLAVONIC
The satam-Ianguages, apart from Indo-Iranian are only known
from times much more recent than most of the centum-:-Ian-
guages. Further there is the possibility that some ancient
members of this group, notably in the Balkan and Danubian
regions, have disappeared without record. It is therefore not
possible to form a precise idea of the position of
within the satmt group as a whole at an early period. The only
thing that emerges clearly is that there did at one time exist a
special relationship between early Indo-Iranian and those
dialects of Indo-European which developed eventually into the
Baltic and Slavonic languages. Since this is important for the
location of the early home of Indo-Iranian, the evidence may be
given in some detail.
Phonetically the most noteworthy common feature is the
change of s to s(>Slav. ch) after k, r,'; and u in Indo-Iranian and
Slavonic, and after r also in Lithuanian.
l
This is unlikely to be a
matter of chance, since the conditions under which the change
takes place are so closely paraliel. The conclusion which must
be drawn is that at one time the two branches were in close
geographical proximity. and that this innovation affecting IE s
1 For examples see p. 19.
SANSKRIT AND INDOEUROPEAN
19
established itself over a limited area comprising Slavonic and
Indo-Iranian, but excluding the rest of Indo-European. The
fac! that the change appears only to a very small extent in
Baltic demonstrates that the Baltic group was to a certain

extent autonomous of Slavonic even at this early date.
Another change which has occurred in both groups is that of
k to l before the vowels I, i.1 This however seems to be a case of
parallel independent development. In Old Slavonic the paradig-
matic alternation occasioned by this change, and by the second
Slavonic palatalisation, remains in full force (e.g. Nom. S.
vluku, Voc. vlule, Loc. vluce). Such alternation has been elim-
inated in Sanskrit even at the earliest period, and it is unlikely
that it could have maintained itself in Slavonic over the very
long period that it would be necessary to assume if the change
in Slavonic had been so ancient.
r
In grammar a fair number of special features common to both
groups can be enumerated, though there are also some notable
divergences. The most important of these latter is the existence
in Balto-Sla vonic in common with Germanic of an element -m-
which appears regularly in place of the -bh- which is familiar
from Sanskrit and other IE languages (e.g. Dat. abl. PI. Lith.
vilkdms, 51. vlukom:r., Goth wulfam: Skt. vtkebhyas). This is an
ancient Indo-European divergence cutting across the usual
dialect divisions. Another idiosyncrasy of Balto-Slavonic is the
use of the old ablative to form the genitive singular of o-stems :
Lith. vilko, O. S1. vluka.
In spite of these divergences there are many special gram-
matical features uniting the two groups. The more important
of these may be briefly enumerated:
A. Nominal Inflection: (1) Nominative witho,!lt r of r- sterns,
Skt. matd ' mother', svdsii 'sister': O. S1. mati, Lith. motl,
sesuo. (2) The locative plural in -su (as opposed to -<1, in Greek)
is found only in these two groups: Skt. O. S1. vlucechu.
(3) The Dual inflection is closely similar, containing a good deal
that is not found elsewhere, e.g. Skt. Nom. D. bale, yuge,
namani, mdnasi, sunu: O. S1. zene, ize, imeni, telesi, oli
(Lith. aki), syny {Lith. stinu}, Gen. D. Skt. tayos, dvayos: O. S1.
toju,dvoju. (4) A similar development in the singular stem of
feminine nouns in -a: e. g. Instr. Skt. tdya, senaya: O. S1. toje,
'qkojf}, Loc. Skt. senayam, Av. haenaya: Lith. rankoje. (5)
1 For examples see p. 76.
SANSKRIT AND INDO-EURoPEAN 20
Close similarity in the declension of i- and fI,- stems, as
illustrated by equations like Dat. S. Skt. sunave: O. S1. synovi.
B. Pronouns and Adverbs: (1) Common characteristics in the
form of the personal pronouns, e.g. Nom. S. in -om, Skt. aham,
O. S1. azu, nasalised accusative, Skt. miim, O. S1. Gen. S.
A.v. mana, O. S1. mene (as opposed to Skt. mama). (2) The
extended stem of the demonstrative pronoun, etc., in certain
cases, e.g. Dat. S. Masc. Skt. tdsmai, O. Pruss. kasmu stesmu;
O. S1. tomu, Fern. Skt. tasyai, O. Pruss. stessiei. (3) Preference
for the interrogative stem kwo- as opposed to the stem kwi-,
Skt. kd-, Lith. kas. (4) The possession of certain common pro-
nominal stems, e.g. Av. ava-, O. S1. ovu, Skt. Av. ana-, Lith.
41&"S, O. S1. onu. (5) Various adverbs, Skt. kuha, Av. kudii
'where " O. S1. kude, Skt. kadd ' when? " tada ' then " Lith.
kada, tada, Skt. nd like', Lith. nei, Skt. bahis ' outside'. O. S1.
bezu 'without', Skt. vina, O. Sl. vune ' outside', O. Pers.
(avahya) r(idi ' on account of (that)" O. S1. (togo) radio
C. The Verb. In the conjugation of the verb features special
to Indo-Iranian and Balto-Slavonic are not remarkably com-
mon. This may partly be due to the fact that Slavonic (and to a
greater extent, Baltic) is only recorded late, and in the verbal
inflection is less conservative than it is in the nominal inflection
(e.g. loss of the perfect and the middle). Points of note are
(I) similarities in the s- aorist, e.g. vrddhi of root (S1. vesti:
vlsu, Skt. vdhati and termination -om of Isg. (as
opposed to Gk. a); (2) The future in -syo- is found with cer-
tainty only in Indo-Aryan and Lithuanian: Skt. ddsyami . I
will give', Lith. duosiu; (3) The causative is well developed in
both groups, and many identical forms can be quoted, e.g. Skt.
bodhdyati ' he awakens " O. SL buzdp, buditi.
In the sphere of vocabulary Indo-Iranian shares with Baltic
and Slavonic a considerable number of words which are not
found in the other Indo-European languages. These corres-
pondences are much more numerous than those which can be
discovered between Indo-Iranian and any other member of the
family, and they supply important evidence for the early con-
nection of the two families. There is for instance no common
Indo-European word for 'goat'. Sanskrit ajd- is connected
with Lith. ozys, but parallels are absent in other IE languages.
Greek and Armenian which go together in this case, as frequently
have a similar word (atg, aif) , but one that cannot be united
1
with it according to the laws of IE phonology. Another word is
peculiar to the Western IE languages (Lat. haedus, Engl. goat,
etc.). The distribution of these words corresponds roughly to
the dialectal division sketched above, and illusti-ates the impor-
tance of vocabulary in the study of this question. The deriva-
tive ajma- ' skin corresponds to O. S1. az{nu, jazinD, and in
both languages an original meaning goat's skin' has been l
widened to the meaning t skin ' in general. There is also a class
of words in which the root is common to many IE languages,
but the particular suffix found in Indo-Iranian is found else-
where only in 'Slavonic and Baltic. Examples of these are:
Skt. pMna- ' foam " O. Pro SpOa)lnO, Lith. spdine, as opposed to
the Western IE words with m-suffix (Lat. spuma, Engl. foam).
Skt. ddki1Ja- 'right(-hand) 1 corresponds exactly to O. 51.
desinu, Lith. desint, whereas various different suffixes appear in
other languages (Gk. Lat. dexter, Goth.
tafhswa). Similarly Skt. gri'vd neck' and O. 51. griva ' mane' l
correspond exactly in formation, but ca,9 be compared only as
far as the root is concerned with Gk. DEPT} 'neck! (JgWer).
The n- suffix of Skt. majjan- reappears only in Slavonic (0. 51.
mozdanu) and Baltic (0. Pruss. muzgeno). A form corresponding
precisely to Skt. misra- ' mixed' appears only in Lith. misras.
Another feature which deserves consideration is the existence
of special meanings common to the two groups. The meaning
, wake ! is common to Skt. budh- and the related Balto-51a vonic
words, but is not found in other languages. The meaning
I write' of Iranian (ni-)pis- recurs in O. S1. pisati.
Of the remaining words which are peculiar to Indo-Iranian
and Balta-Slavonic the following are the most important:
Av. 'hoIy " O. Sl. svr:.tu, Lith. !ventas; Skt. savya-
, left " Av. haoya-, O. S1. sujT,; Skt. barhis I bed of Kusa f{,
Av. barniS cushion, pillow', O. Sl. blazina' cushion'; Skt.
kr$1Jd- 'black', O. S1. crunu, O. Pruss. kirsnan: Skt. bhara-
I fight, battle', d. O. S1. borjo 'fight'; Skt. o#ha- 'lip',
O. SL usta, O. Pruss. austin ' mouth J; Skt. avatd- 'spring, t.",<
well', Lett. avuots; Av. varasa- 'hair', O. S1. vlasu, Russ.
voios; Skt. giri- / mountain', Av. gairi-, O. 51. gora 'id',
Lith. giria, gire forest'; Skt. 'silently', Av. tusni- l
silent " O. Pruss. tusnan; Skt. tucchyd- . empty', Khotanese
ttussaa-, O. S1. tusU, Lith. tuscias (id'; Skt. dddhi (gen.
dadhnds) 'curds', O. Pruss. dadan; Skt. pdyas ' milk " Av.
22 SANSKRIT AND
paema, Lith. pi-nas (with varying suffixes) ; Av. xsvid- milk "
d. Lith. sviestas butter'; Skt. angara- coal', O. S1. pgU, f
Russ. ugol'; Skt. bradhna- ' yellowish, light-coloured', O. S1.
bronu ' white'; Skt. arbha- 'small, child', d. Russ. rebenok
, child'; Skt. vrata- 'yOW', Av. urvata-, O. S1. rota' oath' ;
Skt. atp!a- egg, testicle' (Kalasa ondrak ' egg '), O. S1. jdro
t testicle'; Skt. patftsu- 'dust' Av. PCJsn1t-, O. S1. pisuku
, sand'; Skt. dhiina 'corn, grain', Pers. dana, Lith. duona
I bread '; Skt. syavd- 'dark-coloured', Lith. simas <-"4 {,
grey', Ski. sandra- ' thick, viscid', d. O.S1. sedry krlvlnyje,
sjadry krovnyja { thickened, congealed blood'; Pers. raz' vine,
vine-tendril " O. S1. loza; A v. f sarama-, Pers. farm ( shame "
O. S1. sramu; Skt. sriima- lame " O. S1. chromu; Av. hama-
I the same " Pali samam adv. ' self, of oneself', O. 51. samu
. self'; Skt. vispat-' of settlement clan " Av. vispati-,
Lith. viespats ' lord'; Av. ' cold " Lith. saltas; Skt.
saka- ' vegetables, greens', Lith. sekas ' green fodder'; Ski.
saphara- . Cyprinus sophore " Lith. sapalas' Cyprinus dobula ' ;
Skt. sakuna- < (1arge) bird', O. S1. sokolu ' falcon'; Skt. sapa-
I drift wood', Lith. sapai; Ski. bhaizga- ' wave', Lith. ban-gao
Among verbs which are common to the two groups we may
mention Skt. havate ' calls', Av. zavaiti, O. S1. zovetu; Skt.
svil- to be bright, white " Lith. sviteti, O. S1. sviteti; Skt. bhi-,
bhdyate' fear " O. S1. bojf{ Lith. bijaus; Skt. pru$-, pru$1;lati
, sprinkle', O. S1. prysnQti; Skt. dham-, dhma- 'to blow',
O. S1. d'i'!mfj. dQii, Lith. dtan-iu, diunti; Skt. br111h-, brt!thate
, (elephant) trumpets', Lith. brenzg11, brauzgu . to sound, make
a noise'; Skt. muc- ( to release, Lith. ntlmkit, middi ' to get
loose'; Skt. gt-, . praises', O. Pruss. girtwei ' to praise "
Lith. giriit, girti.
The list of common words and other features which are
special to the two groups is dearly impressive, and the whole
of the material must be referred to the period of Primitive
Indo-Iranian. \Vhen on the contrary we look for signs of
special contact between Iranian itself and Slavonic (or Baltic)
we find that there are practically none. it is true that some of
the words that are listed above are found only in Iranian and
not in Sanskrit, but it is equally possible to point out others in
which the reverse is the case. Furthermore if we take such a
word, e.g. Av. spJnta-, O. S1. sv,U'I, Lith. sveiitas, it is immedi-
ately clear that the form of the Baltic and Slavonic words is
SA!'SKHIT AND INDO-EUROPEA!'
23
such that they cannot be derived either from the Primitive
Iranian form (*svanta-) or the Primitive Indo-Iranian (*svanta-),
but that all the words must be referred to an earlier saiam form
(*svento- ).
Attempts to find examples of Iranian loanwords in Slavonic
have been singularly unsuccessful. There is a Russian word
wbdka dog' which is plausibly derived from (J1TaKa I
(Herod.) but the word is not pan-Slavonic, and it remains quite
obscure by what means the has reached Russian. In the
case of Russ. topar ' axe'J Pers. tabar, we are dealing with a
migratory word of uncertain origin. Iranian origin has been
assumed for S1. suto 100 ' because the form of the word does I
not agree with Slavonic phonology, but neither is it the form
we would expect to be derived from Iranian salam (which
should give sot-). There is a remarkable coincidence between
the Slavonic word for' god (D. S1. bogu) and O. Pers. baga-,
but in view of the complete absence of other loanword.:; it is
better to see in these words a case of common inheritance.
This absence of Iranian influence on Slavonic is surprising in
view of the repeated incursions of Scythian tribes into Europe,
and the prolonged occupation by them of extensive territories
reaching "to the Danube. Clearly at this later period the Slavs
must have remained almost completely uninflueilced politically
and culturally by the Iranians. On the other hand at a much
earlier period (c. 2000 B.C.) before the primitive Aryans left
their European homeland, Indo-Iranian and the prototypes of
Baltic and Slavonic must have existed as close neighbours for a
considerable period of time. Practically all the contacts which
can be found between the two groups are to be referred to this
period and this period alone.
5. INDO-IRANIAN AND FINNO-UGRIAN
During the same period there is conclusive evidence of con-
tact between Indo-Iranian and Finno-ugrian, a neighbouring
family of non-Indo-European languages. This latter family
consists of three European languages which have attained the
status of literary languages, Finnish, Esthonian and Hungarian,
and a number of now minor languages which are spoken by a
small number: Lapp, Mordwin. (eremis, Zyryan, Votyak,
Vogul, Dstyak. Of these Vogul and Dstyak are now found to
B
24
SANSKRIT AND INDO-E UROPEAN
the East of the Urals, but are considered to have moved there
from the West. These two, with Hungarian form the Ugrian
sub-group, and are distinguished from the rest by certain com-
mon features. The Hungarians moved from the region of the
Volga to the territory they now occupy in the ninth century.
I n Siberia there are several Samoyede languages which as a
group are related to Finno-Ugrian. The two families arc
classed together as the UraHan languages.
Even before the Indo-Iranian period there is evidence of
contact between Indo-European and Finno-ugrian. Certain
remarkable coincidences (e.g. Lat. sal salt', Finn. suola;
Skt. madhu ' honey', Gk. /LEOV: Finn. mete-; Skt. niiman-,
Gk. oJlo/La (name': Finn. nime-. Goth. walo < water', etc. :
Fi. vete-) have long since attracted attention, but there is lack of
agreement as to how exactly they are to be interpreted. One
theory is that the two families are ultimately related, but the
available evidence is not sufficient to establish this with any
certainty. On the whole it seems more probable that the
coincidences, insofar as they are not due to chance, are the
result of mutual contact and influence in the early prehistoric
period.
1
Evidence is both more abundant and easier to interpret when
it comes to early Indo-Iranian contacts with Finno-ugrian.
Here it is possible to point out a considerable number of words
in Finno-ugrian whiCh can be shown to have been borrowed
from Indo-Iranian at this stage. The IIlOst important of the
Finno-ugrian words which have been ascribed to Indo-Iranian
are as follows :
(I) Finn. sata IOO', Lapp. cuotte, Mordv. sado, Ler. !USo, f
Zyry. SO, Voty. SUI Vog. stit, sat, Osty. sot, StU, Hung. szaz:
Skt. satdm, Av. sat;nn. (2) Mordv. azoro, azor fiord '. Voty.
uziT, Zyry. ozir rich'; Vog. oter, dter hero': Skt. dsura, ui f f
i I lord '. Av. ahura- ' id '. (3) Finn. vasara hammer " Lapp.
valer, Mordv. viiir, uler: Skt. vdjra- (Indra's weapon', Av.
vazra- (club, mace'. (4) Finn. porsas, Zyry. pors, porys,
1 BoITowings are likely to have OCCUITed in both directions, and usually it 15
difficult to decide which family has been the borrower, As an example of a
probable loan from Finno-ugrian we may quote Eng!. whale, O.N. #I val",
O. Pruss. kalis: Av. kara- mythical fish living in the RaUhi (=Volga) :
Finn. kala fish 'etc. The restriction of the meaning indicates that the IE
languages are the borrowers. and it is likely that Iranian and the northern
IE languages have done so separately..
Voty. pars, paris was ascribed to an Aryan *parsa- t 1
(= Lat. parctls) and this is now attested by Khotanese pifsa-.
(5) Finn. oras '(castrated) boar' J Mordv. ures id': Skt.
7'araha-, Av, varaza- ' boar'. (6) Finn. 'Uta" Mordy. adar, e,er.
'Dodar 'udder': Skt. iidhar 'id'; (7) Finn. ora, Mordv.
uro, Hung. ar 'awl': Skt. ard id' ( OHG ala, etc.);
(8) Hung. astor' whip', Vog. oj"ter, Cer. wostyr: Skt.
.Av. astra'whip' (,.Faj-' todrive'); (9) Hung. arany'gold "
Vog. !\uren, saren, Mordv. sirne, Zyry. Voty. zarni: Skt.
hlrat}ya-, Av. zaranya-; (10) Finn. arvo ' value, price'. Hung. ,../U-I
ar, etc.: Skt. arghd., Osset. ary ,id' (Lith. alga, etc.); (II)
Finn. sisar 'sister', Mordy. saZOT, eer. suzar: Skt. svasar-.
Av.x"a1Jhar-; (12) Hung.sor 'beer" Voty.sur,Vog. sor,Osty.
saT: Skt. sura 'strong drink', Ay. hura; (I3) Finn. sarvi
,horn', Mordy. suro, Cer. sur, Lapp coarvve. Hung. szaTV:
Av. srva .horn' (=Gk. KEpas, etc.); (14) Vog. SHorp,
sarp' elk': Skt.sarabhd- ' akindofdeer'(fromtherootofthe
last); (IS) Mordv. sed' 'bridge': Skt. settt-, Av. haetu-;
(I6) Mordy. vargas wolf', Zyry. vlirkas: Skt. vfka-, Av.
11ahrka-; (17) Zyry. Voty. turin grass': Skt. tf1)a-; (18)
Zyry.viJrk kidney': Skt.vrkkd-,Av.var:J8ka-' idJ ; (19) Vag.
tas stranger': Skt. dasa- slave'; (20) Hung.
vaszon ' Hnen ': Skt. vdsana- ' garment,cloth'. (21) Fi. mehi-
liiinen' bee" Mordv. mek!, ter.milk!, Zyry.Voty.mus,Hung.
men: Skt. mdk#ka'"i?ee, fly', .Av. maXSf< fly ,;
(22) Fi. siika-nen 'beard of grain, etc.', Mordv. suva, Ler. sU,
Zyry. su: Skt. suka- 'id'; (23) Mordv. sava, seja 'goat':
Skt. chiiga-.
Thedetailedproblemsraisedbytheseandothercomparisons
are not without complications, butcertaingeneral conclusions
emerge clearly. Most important of all is the fact that, taking
the words as a whole, the primitive forms which have to be
assumed after acornparison of the Finno-ugrian fornls, are
identical with those which have been reconstructed for primi-
tive Indo-Iranian, and are free of any of the later sound
changeswhicharecharacteristicofIranianontheonehandand
Indo-Aryanon theother. Thisisquitewellillustratedbythe
first word which represents a primitive form sata- (the Indo-
Iranian and Sanskrit form) and not sata- (the Iranian form).
Thecharacteristic Iranianchangeofstoh is uniformlyabsent
(3 Mordv. azoro, II Mordv. saz01', 15 Mordv. sed', etc.). Like-
wise characteristic Indo-Aryan changes such as of ih, jh to h
are not tobe found (5 Finn, oras, etc.). There is therefore not
theslightestdoubtthattheperiodwhen theseborrowingstook
place was the primitive Indo-Iranian period, and it appears
probablethattheseatofthisprimitiveIndo-Iranianmusthave
been in the region of the middle Volga and the Urals for thi:;
contact to have been possible.
One point that is noticeable when looking at a few of these
wordsisthatthechangeofIndo-Europeanl, I toAryanr,r has
alreadytakenplace (7 Finn. ora, 9. Vog. saren, etc., 16. Mordv.
vargas). Thisis a change which is complete in Iranian, butin-
completeinIndo-Aryan. Thatistosaythatthereweredialects
in early Indo-Aryan which preserved IE l (not I), as well as
those (the Rigvedic) which agreedwith Iranian in thisrespect.
The Finno-ugrian forms show that this feature must have
.alreadybeen widespreadin theearlier, Indo-Aryan period, and
the existence of r-forms in the Aryan of the Near East cor-
r o b o r t ~ s this. It cannot however have been universal, faT
in that case no I-forms.would have been found in Sanskrit
atall.
Itis usuallyquiteclearthatthesewordshavebeenborrowed
by Finno-ugrian from Indo-Iranian and not vice versa. We
haveequivalentsofthewordsinotherIElanguages,andbefore
being borrowed into Finno-ugrian they have undergone the
changes characteristic of the Aryan branch. Even where an
Indo-Iranian word has no actual equivalent in the other IE
languages, itsstructureandthepossibilityofderivingitfrom a
known IEroot will oftenshow it to be an old inherited word.
For instance Skt. vdjra-. Av. vazra-, is formed with the well-
known suffix -ra (IE-ro), andcanbe derived from the IEroot
which appears in Gk. (F)ayvvp.L' break, smash'. There are
howevera few wordsintheabovelistwhereitisnotpossibleto
becertainin thisway. Nothinglike the Indo-Iranianwordfor
(bee' (No. 21) is found in any other IE language, and this
makes itmore likely on the whole that in this case the Indo-
Iranianshaveadopteda Finno-ugrianword. Similarconsidera-
tionsapplytoNos. 22 (Skt. suka-) and23 (Skt.chaga-). There
may be further examples of Finno-ugrian words in Indo-
Iranian, butthe matterhas never been investigated from this
point of view. As plausible equations we may mention:
Skt. kapka- phlegm', Av. kafa-, Pers. kaj 'foam, scum: t
,
?
J
SANSKRIT AND
27
Hung. hab 'foam, froth, cream', Veps. kobe I wave, foam "
Sam. (Kam.) khowu ( foam'; Skt. kB,pa ' pit, well': Fi. kuoppa 1(.olI
I pit', Lapp guoppe, teL kup, Voty. gop, etc.; Skt. saliiku
<:,1\",,(,
..
i splinter, etc:: Hung. szilank ' chip, splinter', Fi. sale, 3. sateen
, id ',etc. In cases like these, and others could be added, no
IE etymology has been found for the Sanskrit words. Since it is
certain that we must assume long contact between the early
Indo-Iranians and the neighbouring and since
there is no reason why the movement of words should have been
entirely one way, we should consider Finno-ugrian to be a
likely source of Aryan words in cases like the above where
striking similarity in form and meaning is found.
6. ARYANS IN THE NEAR EAST
The earliest recorded traces of the Aryan peoples come
neither from India nor from Iran, but from the Near East.
The presence of Aryans in this area is recorded principally in
documents of the l\fitanni kingdom of North Mesopotamia
during the period 150-130 B.C. The list of royal names pre-
served in a variety of cuneiform documents has a distinctly
Aryan appearance, even though their interpretation is not
absolutely certain in all cases. The names of these kings are as
follows: Sutarna, Parsasaiar, Saussatar, Artadtbna, Artasumara,
Tusratha, Matiwaza, i.e. in Indo-Aryan form Sutara1;ta- (d. Ved.
sutdrman-) , Prasiistdr- 'director, ruler'. * (son of
(?)', IJtadh(lman- (nom. lJ.tddhamii) V.S., lj.tasmara-
mindful of right'. d. V. tve$dratha- (having
rushing chariots', *M ativiija- 'victorious through prayer'.
In addition there are found in private documents from this area
written in Assyrian a number of proper names of local notables
which can be interpreted as Aryan, e.g. Artamna, Bardasva,
Biryasura, Purusa, Saimasura, Satawaza, i.e.lJ.tamna- i mindful
of the law', Varddhiisva- son of V rddhiisva- " Viryasura-
, hero of valour', ' man, male', K$emasura- ' hero of
peace or security', Siitaviija- 'who has won prizes' (Bvr. ct.
v. Viijasa.ti-) .
This was a period .of the expansion of Mitanni influence in
the surrounding territories. Consequently we come across
rulers of neighbouring principalities having similar Aryan
names, and this extends as far as Syria and Palestine. The
dearest examples of Aryan names among these are Suvardata:
*svardata- 'given by heaven', Satuara: *Satvara-, a stem
bearing the same relation to Skt. sdtvan- 4 powerful, victorious:
a warrior', as does Skt. iSvara- lord' to Av. isvan-; Arta-
manya: lJ.tamanya- thinking on the law', Biridasva: Vrdd- l
hiisva- possessing large horses', Biryawiiza: Viryaviija-
I having the prize of valour J J Indarota: lndrotd- (RV) helped
by Indra " Subandu: Subandhu-.
The contemporary Hittite kingdom had close relations both
of peace and war with the Mitanni kingdom, and some of the
documents from the Hittite capital provide important evidence
for the presence of Aryans in the Mitanni country. The most
interesting of these documents is a treaty concluded between
the Hittite king Suppiluliuma and the Mitanni king Matiwaza
(c. 1350 B.c.). Among the divinities sworn by in this document
there occur four wel1 known Vedic divine names. They are
Indara. J\.{itra!(il) , lVasatia(nna), Uruvanass(il) , which stripped
of their non-Aryan terminations are unmistakeably Ved. Indra-,
l'rfitra-, Niisaty", and It is clear that not only Aryan
language, but also Aryan religion in a form closely resemb1ing
that known from the Egveda, was current in this region of the
Near East during this period.
The introduction of the horse to the countries of the Near
East which took place during the eady part of the second
millenium B.C. seems to have been due mainly to these Aryans.
The usefulness of this animal in war soon made it popular in
the neighbouring kingdoms, among them the Hittites. Among
the archives of the Hittite capital there exists a treatise on the
care and training of horses. This is written in the Hittite
language, but the author.. who had charge of the royal horses
was a Mitannian called Kikkuli. Furthermore some of the
technical terms used in the work are Aryan words. These are
aika vaTtanna, tera va, panza va, satta VO and navartanna (hap!.
for = Skt. eka-vartana- one turn (of the course) " and
likewise for the numbers 3. 5. 7 and 9. The existence of these
loanwords in the Hittite text shows clearly the priority of the
Aryans in this field.
In addition to the above evidence there are a few Aryan
traces among the do<::uments of the Kassite dynasty of Babylon
(t;. 1750:-1170 B.C.). The Kassites themselves were invaders
from the East, from the Iranian plateau, and their language, of
which something is known, has no connection whatever with
29
Aryan or Indo-European. Nevertheless in a list of names of
gods with Babylonian equivalents we find a sun god Surias
(rendered Samas) which must clearly be identified with Skt.
s'iirya-. In addition M aruttas the war god (rendered En-urta)
has been compared with Skt. marut-, though here some diffi-
culty is caused by the fact that the Skt. word always occurs in
the plural. Among the kings of this dynasty one has a name
which can be interpreted as Aryan: A birattas: abhi-ratha-
facing chariots (in battle) '.
The existence of Aryans in this area was unsuspected until
the discovery of these Aryan names in cuneiform
a long discllssion has proceedpd for many years concerning them.
Even though the material is small, it- can nevertheless be con-
cluded that a significant migration of Aryans in this direction
had taken place at this early period. Although the chief centre
of the Aryan influence, as far as our records go is the Hurrian
state of Mitanni, what we find there is an Aryan dynasty ruling
over a RUffian population, with no evidence of any sizeable
Aryan settlement. The kings of the Mitanni belonging to the
dynasty with the Aryan names use Rurrian as their official
language, and it is considered unlikely that in this situation
they would have retained their original Aryan speech for long.
The question that then arises is to decide from what base the
conquest of the Mitanni state had proceeded, ,since such a base,
with an Aryan population, is necessary to account for it. A
due to the answer to this problem is probably to be found in the
fact that Aryan influence is found not only alTIOng the Hurrians,
but also among the Kassites, a people originating in the
mountainous regions of Western Iran. A settlement of Aryans
in North-Western Iran, to the East of the RUffian country, and
to the North of the Kassites, would account for both of these
developmen ts.
Since the first discovery of Aryan traces in the ancient Near
East discussion has proceeded as to whether these Aryans are
to be connected with the Indo-Aryans or the Iranians, whether
they are to be identified with the Proto-Aryans from which
those two branches are descended. or whether they are to be
regarded as a third branch of Aryans beside the other two.
The predominant opinion at present is that they are to be
connected specifically with the Indo-Aryans. This conclusion
is founded partly on linguistic grounds. and partly on the fact
30
that the Aryan gods mentioned in the above mentioned treaty
are specifically Vedic gods. The linguistic argument for this
conclusion is illustrated by the word aika- ' one whichcorre-
sponds to Sanskrit eka- wehereas Iranian has aiva- with a
different suffix (d. p. 258). Likewise the name of the sungod
SuriyaA corresponds to Sanskrit Saryas, whereas Iranian shows
no such form, but only the base (hvar Vedic svar) form which
sat:ya- is derived. As far as the treaty gods are concerned, they
are prominent in the ~ g v e d a and are indeed all mentioned
together in one hymn (RV. IO.125.I), but they cannot be
shown to be all Proto-Aryan or Proto- Iranian, and there are in
fact some reasons for believing that they were not so.
If the Aryans of the ancient Near East are to be connected
specifically with the Indo-Aryans, then we must assume that
they were two migrations proceeding from the same source, a
massive one into North-West India and a smaller one in the
direction of North-Western Iran. Since the Vedic Aryans
certainly entered India across the mountain barrier separating
the subcontinent from North--Eastern Iran, we must conclude
that the closely related section of the Aryans who appear in the
Near East started from the same source, taking a route which
was to be followed early in the next millennium by the Medes
and Persians.
The chronology of these two movemen ts corresponds very
closely. The Aryan invasion of N.\V. India can be dated by the
end of the Indus civilisation, for which no doubt they were
largely responsible, and it may be assumed to have taken place
in successive waves over a considerable period of time. In the
ancient Near East their presence is established by 1500 B.C. at
latest, and the process of Inigration and settlement must have
occupied a considerable period before that.
7. THE EMERGENCE OF INDO-ARYAN
The pre-history of the Aryan language of India takes us far
from the North-West India of the Vedic period both in space
and time. Comparison with other languages renders possible a
reconstruction of linguistic history which is nowhere directly
recorded., and establishes as a fact important migrations and
movements of peoples which otherwise would be unknown to
history. It has also been possible to say something definite,

3
1 SA:"SI{lUT
though naturally within fairly wide limits, about the origin of
these movements, and about their chronology. The distribu-
tion of the IE languages suggests that th'eir origin is to be sought
in Central and Eastern Europe. The special relations of Indo-
Iranian with the sabm-group of languages, and with Balto-
Slavonic in particular, together with evidence of contact be-
tween it and Finno-ugrian in the Primitive Indo-Iranian period,
point to its original location in Central Russia. From there the
movement 'vas eastward and southward, with the result that
Central Asia became for a time the home of the Aryans. There
is evidence that the division into the two branches, Indo-Aryan
and Iranian, had already commenced at this early period. The
Indo-Aryan group was the filst to move south, first into eastern
Iran, and then into India on the one hand, and into western
Iran on the other. The second wave of migratiQn was that of
the Iranians, who established themselves first in eastern Iran,
thereby cutting off the to the east from the Proto-
Indoaryans to the west. Later the advance of the Iranians west-
wards resulted in the submprgence of the latter, but their
original presence there is attested by these documents from the
Near East.
Chronologically there is not much direct information to rely
on. The earliest and most important data are those relating to
the presence of Aryans in the Near East from 1500 B.C. on-
wards. This is an important pointer to the period of the migra-
tions, which to judge by historical analogies are likely to have
taken place during a limited period of time. The first half of the
second millennium B.C. which would seem to be indicated by
this evidence as the general period of the migrations is one
which agrees comfortably with all the general considerations
which can be adduced. The next direct information about the
Aryans refers to the Iranians. The presence of Medes and
Persians in Iran proper is attested in the Assyrian annals from
the ninth century B.C. onwards. and it is unlikely that they had
occupied this area in any force for very long before this period.
For the Indo-Aryan invasion of India no direct is
available. Nevertheless the very great sitnilarity between the
Vedic language and the earliest Iranian precludes any long
period of separation between the two, and makes it impossible
that the age of the Vedic hymns can be pushed back to the third
or fourth millennium B.C. The average rough guess which places
3
2 SA:-rSKRIT AND
the period of the Indo-Aryan invasions c. 1700-1400 B.C. and the
period of the composition of the c. 1200-1000 B.C. is not
likely to be many centuries out. either one way or the other.
There is some linguistic evidence to show that the Indo-
Aryan invasion took place in successive phases, and not in one
simultaneous movement. There are dialectal differences be-

tween the Vedic language of the North West and the later
classical language of Madhyadesa, The most striking of these is
that the Vedic language turns I into r whereas the classical
language, to a large extent, preserves the distinction between,
and t. This Vedic feature is characteristic of the whole of
Iranian, and furthermore it can be traced in the Aryan of the
Near East and in some Aryan words in Finno-ugrian. Clearly
the fact that the more easterly dialects of early Indo-Aryan
have avoided this change indicates a comparatively early
separation from the main body. in comparison with the Vedic
dialect which has undergone this change in common with the
rest of Aryan before being introduced into India.
Certain features of the Kafiri languages of the North West
indicate important dialectal divergencies of ancient Aryan at a
time preceding the invasion of fndia. In some ways these
languages stand half way between Indo-Aryan and Iranian.
They agree with Indo-Aryan in retaining s which Iranian
changes to h, but with Iranian in the treatment of the two
palatal series (e.g. zim ( snow': Ski. himd-, jJ- { kill ': Skt.
han}. In this respect they form simply an intermediate dialect
group, as might be expected from their position between the
two main groups. On the other hand in their treatment of the
sound which appears in Sanskrit as s they have preserved a
form which is more archaic than anything found elsewhere in
Indian and Iranian (c in cuna- ' dog t. due' 10', etc.). This can
only be satisfactorily explained as the isolated preservation of a
very ancient dialectal feature within Indo-Iranian. The same
considerations apply to the absence of cerebralisation of s after
u in words like dos 'yesterday' and 'mouse'. The
change of s to s (>Skt. under specified conditions is, as we
have seen, so ancient as to be shared by both Indo-Aryan and
Slavonic, but it seems that some peripheral dialect of Indo-
Aryan must have escaped it in connection with.a., and it is
from this source that the Kafiri forms are derived. The evid-
ence would suggest that the Aryan dialect which preserved
33
these archaisms was the very first to reach the borders of India,
and that later successive waves of Indo-Aryan invaders con-
fined it into a narrow space in the mountain valleys of the
North-West frontier, where it has survived in isolation to
this day.
The history of Indo-Aryan begins with the first introduction
of Aryan speech into India, but between this event and the
composition of the first recorded document of Indo-Aryan, the
hymns of the lJ.gveda, a considerable period must have elapsed.
This is clear from the fact that in the text of the I).gveda itself,
although histo{ical 2.11usions are not uncommon, there is no
reference anywhere to the fact of the migration, nor any definite
indication that it was still remembered. Linguistic reasons also
compel us to assume such a period, since the number of lin-
guistic (mainly phonetic) changes that have taken place since
the common Indo-Iranian stage is considerable. No doubt the
beginnings of dialectal cleavage go back to the Indo-Aryan
period, but there is no doubt that the bulk of the characteristic
changes of Indo-Aryan and Iranian reSpectively have taken
place after the complete separation of the two groups, that is to
say, after the Aryan invasion of India.
Some of the more important changes that affected Indo-
Aryan during this period may be briefly listed: (I)}h and ih
become h (= Ir. j and z), (2) j and i are confused asj (= Ir. j and
z), (3) a single group k$ results from the two combinations k +s
and oS +s; these are kept apart in Iranian, (4) Aryan voiced
groups of the type gih, bih are replaced by unvoiced k$/ ps
(Skt. dipsa-: Av. diwza-), (5) Aryan z is elided in all positions
(Skt. medha-, d. Av. mazda), (6) Elision of Aryan ibefore d gives
rise to cerebral 4 (ni4d-) and this, in conjunction with other
combinatory changes (a$tau, vit, kiira1Ja-) is the beginning of a
new series of consonants previously foreign to Aryan, as well as
to the rest of Indo-European. (7) s ~ ) is elided between two
consonants (dbhakta, s-aor.). (8) All final consonant groups are
simplified and only the first remains (Skt. vak: Av. vaxs).
(9) A tendency begins to weaken the aspirates dh and bh to h
(ihd' here' : Av. ioa, but Pa. idha has retained the older form).
(10) The Aryan diphthongs ai, au are turned into the simple
vowels i, O.
This list of changes is impressive enough, and of great import-
ance for the future history of Indo-Aryan, and a reasonable
34
length of time must be assumed for their completion. At the
same time we have the impression that the period of fairly rapid
linguistic change preceded the Vedic period. With the estab-
lishment of a recognised literary language. and a tradition of
education associated with it, this rapid evolution was stopped
as far as classical Sanskrit is concerned. The phonetic changes
that distinguish Classical Sanskrit from the Vedic language are
negligible in comparison with those that took place in the
immediate pre-Vedic period. On the other hand the popular
language, developing soon into the Prakrits, continued to sho\v
this tendency to rapid change. In particular it is interesting to
note that the type of change seen in the examples listed above is
similar to that of the later Middle Indo-Aryan changes. The
assimilation of consonant groups in final position is the be-
ginning of a process that affects all consonant groups. The
development of voiced aspirates to h, which is general in the
case of Jh, ih and sporadic elsewhere, is continued in Pali and
Prakrit. The cerebral consonants once created become more
and more prevalent. Fronl the first Indo-Aryan is affected by
certain characteristic tendencies to change which continue to
be influential in later periods. These changes which set in from
the beginning were rapid, and in the language of the people
continued to be rapid. It was only the standardisation of San-
skrit at a very early period by organisers of Brahman civilisa-
tion, that arrested this development, in the case of the classical
language, before it had proceeded too long. and thereby pre-
served for us a form of language which in most respects is more
archaic and less altered from original Indo-European than any
other member of the family.
I
CHAPTER II
OUTLINES OF THE HISTORY OF SANSKRIT
1. THE VEDIC LANGUAGE AND THE CLASSICAL
LANGUAGE
About the pre-history of Indo-Aryan, both in India where it
emerged as an independent form of speech, and outside India
through the successive stages of Indo-Iranian and Indo-Euro-
pean, much can be deduced, and deduced with certainty with
the help of comparative philology. But of all these stages of the
language no direct record is preserved. The historical period of
the language begins-probably. as we have seen, round about
the period I200-1000 B.c.-with the composition and compila-
tion of the Jl.gveda. From this time the literary tradition is con-
tinuous and uninterrupted, and the gradual development of
through the various stages until the period of the
modern languages is reached, can be followed in detail.
During this period great changes have taken place. and their
operation has been continuous throughout the whole period.
By all this change and development Sanskrit has been affected
only to a small extent. From the beginning, from the time of
the composition of the Vedic hymns and the establishment
thereby of a recognised literary language, there was a strong
tendency among the Brahmins, the guardians of this literature
and of the religious and social system that went with it, to pre-
serve the language against change. This applied not only to the
preservation of the sacred texts themselves, which have been
handed down with scrupulous accuracy by oral tradition, or to
the composition of literary works on ancient models, but also to
the language of everyday speech among the Brahmins, and in
the royal courts with which they were always closely associated.
This led to a growing divergence between the language of the
educated classes and that of the people, which was subject to a
fairly rapid alteration in the direction of Middle Indo-Aryan
from an early period.
35
36 OUTLINES OF THE HISTORY OF SAN SKRIT
At the same time the language of the elite did not remain
without change, in spite of all the influence of conscious con-
servatisIll. The classical language as fixed by PaQini (fourth
cent. B.C.) is a noticeably younger form of language than that
found in the Vedic texts, though much less altered from it than
the spoken language of the masses, which is known slightly later
from the inscriptions of Asoka. \Ve have in fact up to this
period two parallel developments of Indo-Aryan occurring side
by side in different strata of the community, slow and gradual
change in the dominant Brahman community restrained by
education and a literary tradition, and beside it a rapid evo]u-
tion among the mass of the population unhindered by education
and tradition. \Vith PaI)ini's work Sanskrit in its external form
became finally stabilised and no more change was allowed.
From then on the history of Indo-Aryan is the history of Middle
Indo-Aryan in its various phases (Pali, Prakrit , ApabhraJTlsa)
and then of Modern Indo-Aryan. In this evolution Sanskrit
took no part, but remained as it was fixed by PaQini at a period
long antedating the bulk of the classical literature.
The differences between Vedic and Classical Sanskrit affect
to a very small extent the structure of the language.
and in this respect the contrast between Classical Sanskrit and
Early Middle Indo-Aryan is most striking. They are more
noticeable in the field of vocabulary and grammar, though here
also they are comparatively restricted in scope.
Phonetically, apart from some dialectal phenomena such as
rJ" 4h for /, Ih, and the replacement of r by l in certain words, the
differences are mainly concerned with innovations of Sandhi.
This is noticeable for instance in the case of -iy- -uv- of the Veda
which are normally replaced by y, v. The rule has been applied
to the accepted text of the lJ.gveda, so that for instance what is
written tanvas is, from the evidence of the metre, to be pro-
nounced tanuvas. Among Vedic peculiarities of final Sandhi
we may note that s is only inserted between final n and initial t
when it is etymologically justified (sarvii'f!l.s tan, but
tasthau, maghavan tava, ajagmiran te), and that before vowels
the terminations of the acc. pI. -an, in, un appear as -am, i.,r,.,.
and u,;",. (sarga& iva. ali). In such cases later San-
skrit has regularised the Sandhi by the analogical extension of a
form that was originally justified only in a certain context
(e.g. -an, -in, -un was the regular phonetic development before
voiced consonants and in final position, and from there its
use was extended to cases where a vowel followed). Apart
from such comparatively minor changes Classical Sanskrit pre-
serves the basic phonetic structure of the Vedic language intact.
The tendency to change is a good deal more noticeable in the
morphology, and in Classical Sanskrit the wealth of forms pre-
valent in the earlier language is considerably reduced.
Nominal stem-formation shows a reduction in variety in the
classical language, and with the disuse of certain suffixes whole
classes of words so formed tend to become obsolete. For instance,
the suffix -yu is productive in the Vedic language producing not
only primary derivatives (ydjyu- ' pious ') but also a number of
secondary fonnations connected with denominative verbal
stems (devayu- ' devoted to the gods', vajayu- ' eager to win ').
After the early Vedic period it ceases to be productive, and in
consequence most of the words so formed went out of use.
Only those that were common enough to survive as individual
words remained: manyu- 'anger', dasyu- 'robber'. etc.
Examples could be given of the same tendency over the whole
field of nominal stem formation.
In nominal composition the Vedic type of governing com-
pound seen in examples like bharddvaja- ' carrying off the prize',
etc., became early obsolete. In other respects we see not a
diminution in nominal composition, but a steady extension in
its use. The members of a compound are rarely more than two
in number in the Veda, and the conditions under which they
ma}T be formed are limited. As the language advances greater
freedom is observed both as to the number of members in a
compound. and as to the type of syntactical construction allowed
to be so expressed. Finally the stage is reached where compounds
of any length may be formed ahnost without restriction, the
whole character of the literary language being thereby changed.
In this respect the later classical language goes far beyond
anything that would have been countenanced by PaI).ini.
There is considerable simplification and modernisation in
nominal declension. Older forms of inflection in a-stems such
as instr. sg. in -a (viryd beside u i r y ~ a and nom. pI. nt. in -a
(bhuvana beside bhuvanani) are given up in favour of the new
formations. At the same time some innovations of the Vedic
language (nom. pI. m. -iisas, instr. pI. -ebhis beside -as, -ais) are
discarded. One type of inflection of i- and u- stems (dryas.
38 0 r T LIN E S 0 F T If E HIS TOR Y 0 F SAN S K R I T
krdtvas) is abandoned, though one type of special neuter inflec-
tion is preserved (varit.last mddhunas) and a new type of
feminine inflection is introduced from the i- stems (gdtyiis,
dhen'l.liis). Of the two types of inflection of i- stems, the vrkt
type is abandoned in favour of the devi type with some influence
of the former on the latter (nom. pI. devyas as opposed to devis
of the Vedic language), and some isolated survivals (nom. sg.
The irregular vocatives in -s of the van- and vant-
stems (bhaga'Vas, etc.) are abandoned. Endingless locatives of
the type ak$dn are abandoned in favour of the fully inflected
forms or ak$tti}. The Vedic locative formations from the
personal pronouns in -l (asnu!, etc.) disappear. In the dual the
number of cases that can be formed from these pronouns is
reduced from five to three by the elimination of the nominative
and ablative forms (iival1l,yuvam; avdt,yuvat). In the conjuga-
tion of the verb the classical language simplifies considerably
the complicated morphology of theearlier language. The alter-
native termination -masi of the 1St pers. plural is abandoned,
and likewise the long forms of the 2nd plural in -tana, -thana.
That form of conjugation in the middle which is characterised
by the absence of t in the 3rd singular and the termination r in
the 3rd plural (duke, duhrl, impf. dduha, dduhra) is abandoned.
The old imperatives in -si disappear. The s- aorist is enlarged
in the 2nd and 3rd singular to produce forms more easily recog-
nisable for dttais). The root aorist is confined to roots
in ]ong a and the root bhu. Pluperfect forms are eliminated.
The most important loss in the verbal structure is that of the
subjunctive. This mood is very common indeed in the Veda,
and also later till the close of the BrahmaI}a period, but by
P<lQini's time, apart from forms of the first person incorporated
in the Jmperative, it had fallen quite out of use. The use of the
unaugmented forms classed as Injunctive is confined to con-
structions with the prohibitive mil. Modal forms outside the
present system cease to be used, as also participles from aorist
bases. In place of the great variety of infinitive forms in the
Veda, only one, that in -tum is used in the classical language.
Similarly old variant forms of the gerund (e.g. in -tvi, -tvaya)
and gerundive (e.g. in tva, -enya) disappear.
An important difference between the Vedic and the
language lies in the treatment of the prepositional prefixes
attached to verbal roots. In the classical language the prefix
I
OUT LIN E S 0 F THE HIS TOR Y 0 F S A !'Ii S l{ R I 1 39
stands immediately before the verbal form with which it is
compounded. On the other hand in the Vedic language its
position is quite free, and it may be separated from the verb
by several words, or, on occasion, come after it. This freedom
was characteristic of Indo-European, and elsewhere the tendency
has generally been to associate the prefix more closely with the
verb as time went on. There is the same difference in this
respect between Homeric and classical Greek as between Vedic
and classical Sanskrit.
Finally there are changes in vocabulary. This has already
been noticed in connection with disuse of certain types of
nominal stem formation, but it applies equally to the whole
field of vocabulary. A number of old Indo-European words
which are current in the Veda are no longer used in the classical
period. Such are dtka- ' garment' (Av. a8ka-) , dpas work'
(Lat. opus), dndhas 'juice of soma plant' (d. Gk.a.v{)os
flower ?), ama- strength' (Av. ama-) , arvant- ' steed' (Av.
aurvant- swift '), avata- spring' (Lett. avuols), adhra- ' mean,
lowly' (Av. adra-) , apf- ' friend, ally' (cf. Gk. kind '), .
' vigorous, strong' (cf. Gk. , sacred '), irma- ' fore-
leg J (Lat. armus, etc.), usij- ' a kind of priest' (Av. usig-),
' high (Av. J73Sva-) , raw flesh' (cf. Gk. KPEaS),
way, course; abode' (Av. giiiu-), gnii. ' wife of god' (Av.
g3nti < wife', Gk. etc.), cdnas- 'pleasure. satisfaction'
(Av. canah-), cyautnd- deed, enterprise' (Av. syaoOna-), Janas
race' (Gk. Lat. genus), jdni- woman' (Av. Jaini-), f
jinya- ( under the care of,entrusted to ' (Sogd. zynyh, Khotanese
ySiniya-, whence Central Asian Prakrit jheniga ' id '), jrdyas-
, expanse, flat surface' (Av. zrayah- lake '), lUau- ' sieve' (for
*titaHu-, d. Gk. l)l.arrdw ' sift " etc.), tokd- offspring " tOkman-
offshoot 1 (Av. taoxman- ' seed '), tvak$- to be active, ener!
getic' (Av. Owaxs-) , dasmd-, dasrd- accomplished, clever "
dd1Jtsas- 'wonderful deed' (d. A v. dahma- instructed " I
da1Jra- accomplished '. da1Jhah- cleverness ., Gk.
I taught " uninstructed', instructed', etc.),
ddma- ' house (Lat. domus, etc.), d4nu- ' moisture' (Av. danu
t stream " Osset. don), diisvds- ' worshipper', drapsd- banner J
(Av. ndkt-' night' RV 7. 71, I (Lat. nox, etc.; ad-
verbialndktam remains), ndhu$- neighbour', nitna- 'half'
(Av.naema-), pan- 'to praise, extol', pasty&. habitation',
pitu- 'nourishment, food' (Av. pitu.. ' id ., Lith.petus midday
ii
I
4
0
OUTLINES OF THE HISTORY OF SANSKRIT
meal', etc.), < spike' (Av. d. EngL bristle,
etc.), pd,jas- <surface' (Khat. piiysa-, Sogd. p'z< face ')'
mrika- mercy' and related words (Av. marazdika-), mdrya- t
young man J (d. Gk. ,.u:fpag < lad' and the Marianni of the
Mitanni documents), miyedha- sacrificial offering' (Av. t
myazda-), mihd- t reward, prize' (Av. mizda-, Gk.
etc.), ydhu-, yahvd- 'young, youngest, latest' (Av. yazu-,
Vi( f. yezivi ' id '), yos (welfare, rightness' (Av. yaas, Lat. ius),
.... -p rodasi the two surfaces (of heaven and earth) (Av. raodah-, I
I' raada- ( face " Pers. roy , id '), vddhri- castrated' (Gk. fjJpts t
( castrated ram '), vasna- ' price, value (d. Lat. venum, Gk.
J)vos. etc., Hitt. ussania- 'to sell '), viija- ' prize, booty', vitju-
t strong, firm " ven- t to long for', sdma- ( hornless' (cf. Gk.
KEJ.H3.S 'young deer' , Lith. smUlas < without horns'), siprii
moustache', sund- ' welfare " syetd- ( orphan J RV. 1. 71 4
(d. Av. StU, O. S1. siru, etc.), sap-, saparya- ' to attend to re-
ligious ceremonies' (Gk. 7TW < attend to'. Lat. sepelio bury')' f
sas- to sleep (Hitt. se!-) sligh- ' to step, stride' (Gk. rrTElxw, f
Goth. steigan, etc.), syand- ( soft, gentle', hdras- ' heat' (Gk.
8lpos # summer J, Arm. jer < warm weather'), hary- 'to be
pleased, exhilarated' (Gk. Xatpw ' rejoice ').
The existence of homonyms frequently results in the sup-
pression of one of such pairs. The early Vedic language pos-
sessed dsura-
1
{lord' (Av. ahura-) and dsura- 2 (demon'.
Only the latter is in use from the later Vedic period onwards.
Similarly of the pair ari- 1 'devoted, trustworthy' (whence
drya-, arya-, d. Ritt. ara- 'friend, ally', etc.) and ari- 2
enemy' *ali-, d. Lat. alius, etc.), only the latter is pre-
served. Vedic karu- 1 'singer' (kf- (to celebrate', cf. Gk.
K'T/pvg, 'herald ') yields to classical kar'U- 2 artisan ' t
(kr- ' to do, make), and Vedic rajas 1 space' (raj- ' to stretch f
out " d. Lat. regio, etc.) is abandoned on account of the COffi-
'petition of rajas 2 ( dust, dirt J. Similarly of the pairs pal'u$d- 1
'light grey' (Av. pozfrusa-, d. Eng!. fallow, etc.) and paru$a- 2;
f knotty, rough ' parvan- knot '), piiyU.. 1 'protector'
and piiyu- 2 anus I, phalgu- 1 reddish, pink', phalgu- 2 t
, hollow, without substance', the homonym listed first ceases to
be used in the later language.
Changes of meaning naturally occurred over so long a period.
Many of these occurred in the growth of the language.
For instance vdhni- in the Veda means simply ( carrier J and it is
OF THE HISTORY OF SANSKRIT 41
applied to Agni in his capacity of carrying the oblations to the
gods. Later it means ' fire in general by a perfectly natural
extension of meaning. The term ddsyu- is primarily ethno-
logical, meaning the non-Aryan inhabitants of India; later it
acquires the meaning' robber, brigand'. Similarlydiisd-' slave'
was originally a tribal name (d. the Dahae of Central Asia). and
the same may apply to ' member of the fourth caste;,
since a tribe with this name is known to have existed in N.'''.
India from both Indian and Classical sources.
In other cases the change of meaning in the later language is
due simply to a misunderstanding of the Vedic word. This is
the case with kratu- 'sacrifice' as opposed to Vedic krdtu-
wisdom, insight'. Here there is no change of meaning, but
simply a failure to understand properly the meaning of the
Vedic texts. In classical Sanskrit matarlS'oan- means' wind' ;
originally it meant the divine being who discovered fire by the
method of rubbing two sticks, and also Agni himself (from
*mataris- fire-stick', etymologically equivalent to Lat.
matrix); the change of meaning can only be due to the fading
of the old mythology in the popular mind. Vedic kilrlla- meant
a certain milk preparation (cf. Khowar kitii! ' a kind of cheese ') ;
its use in classical Sanskrit to mean ' blood' is due to a mis-
understanding of the old texts.
False popular etymology in the case of the old words dsura-
( demon' and dsita- ( black' led to the creation of two new
words. Since the initial a- in these words was falsely inter-
preted as the negative a-, sura- ' god J and sita- ' white I were
created as their opposites.
The above examples show that the losses in vocabulary
during this period of the history of the language were consider-
able. As elsewhere the Indo-European heritage of Indo-Aryan
was steadily reduced with the passage of time. One result was
that many of the old words of the Veda ceased to be understood
in later times. The difficulties that ensued gave rise at an early
period to a special school of interpretation (nirukta-) of the
Veda. Collections of difficult vocables were made and attempts
to explain them on an etymological basis were made. These
labours were summed up in the work of Yaska, who may be
roughly contemporary with PaI)ini. These attempts at inter-
pretation were successful to only a limited degree, and it
emerges quite clearly there existed no reliable tradition as to
42 OUTLINES OF THE HISTORY OF SANSKRIT
the meaning of many Vedic words, with the result that the
authors were frequently reduced to guessing. The same applies
to the lafer commentatorial works culminating in the great
h a ~ y a of SayaI).a. In modern times the labours of scholars,
equipped with greater resources than the ancients
1
have done
much to reduce the field of uncertainty. but even now there
remains over a considerable amount of material which defies
certain interpretation.
In contrast to the losses of the old vocabulary, classical San-
skrit has acquired a large number of new words from various
sources. These gains far more than counterbalance the losses,
and the vocabulary of classical Sanskrit is one of the richest
known. Of course there are many words which appear first in
the later language and at the same time belong to the most
ancient layer of Indo-Aryan. The absence of such words from
the older texts is partly accidental, since, extensive though they
are, the Vedic texts do not contain the whole linguistic material
of pre-classical Sanskrit. Partly also it is a question of dialect;
the widening of the horizon in the case of later as opposed to
Vedic Sanskrit led to the inclusion of Old Indo-Aryan material
which may not have been current in the dialects which underlay
the early standard language. For instance the adverb parut1last
year' is not recorded before Pal)ini, but it is an ancient IE word as
is shown by the Greek equivalent TTpVat. Similarly the related
partin' year before last 1 is, ,we may be sure, absent from the
early texts only by accident. 'There are many words which must
be ancient because their formation is of an ancient type, e.g.
viputa- abundant ' from the root Pf- ' to fill'. In this case the I
preservation of IE l. elsewhere not found with this root, suggests
that its absence from the early Vedic texts is a matter of dialect.
A large number of the new words are fresh fonnations based
on the existing stock of roots and formatives. As long as the
suffixes of derivation retained their living character, there was
ample scope for the creation of new terms as occasion demanded.
This was particularly so since it was combined with the facility
of compounding verbal roots with prepositional prefixes, and in
this way terms could be created at will for any conceivable
need. From the rootk{-' to do' alone, by means of the suffixes
of derivation, and with the help of some' score of prepositional
prefixes, many hundreds of words were manufactured, whose
meanings cover every field of practical and theoretical expression.
The vocabulary was further enriched from outside Indo-
Aryan itself. The pre-existing vernaculars made a sizeable con-
tribution to the Sanskrit vocabulary. This influence is strongest,
it seems, in the case of Dravidian words and that can be identified
with certainty as Dravidian run into several hundred. Though
a few are found already in the Vedic language. the majority do
not become current before the classical language. A smaller
proportion was provided by the Kolarian languages. Some
words were introduced from outside India, e.g. from Iranian
(viirabii1)a-, breast plate ') or from Greek (horii ( hour '). See
farther Chapter VIII.
Even when all these new words have been accounted for
there remains a considerable number of words in classical San-
skrit whose origin is unknown. Most were no doubt originally
desi words in the Indian terminology, and since the linguistic
complexity of pre-Aryan India must have been greater than
anything that now appears, we should not be surprised to find
so many words whose origin remains unexplained.
Such in brief are the main changes which took place in San-
skrit between the early Vedic and the classical period. In the
pre-classical literature this evolution can be traced in its
ceeding stages. This literature, which is devoted entirely to
religion and ritual, falls into three main sections.
I. The Sarphitas of the Samaveda, Yajurveda and
Atharvaveda.
II. The BrahmaQ-as. prose texts devoted to the mystical in-
terpretation of the ritual.
III. The Sutras, containing detailed instructions for per-
forming the ritual, of which the Srautasutras deal with the
great public sacrifices, and the Grhyasutras withhousehold ritual.
The periods which are conventionally assumed for the com-
position of this literature are (I) Sa111hitas 1200-800 B.C.,
{2} BrahmaQ-as, 800-500 B.C., (3) Siitras 600-300 B.C.
In the absence of any definite information, such chronology
rests mah"1ly on guess-work. On the other hand. the relative
chronology of the succeeding strata can be established beyond
all doubt by means of linguistic data contained in the texts
themselves. The linguistic changes summarised above took
place gradually and the language of the sllcceeding phases of the
literature becomes steadily more and more similar to the
classical norm. The gulf that separates the language of the
~ g v e d .from classical Sanskrit is very much greater than that
separating the language of even the ear1iest prose texts from it.
The later Sarphit3s can be shown on the basis of language to be
later in date than the l}gveda, and within that work itself the
tenth book is known to be the latest for the same reason. In the
same way a chronological distinction can be made between
earlier and later Br:1hmal)as.
Since the BrahmaI!as are in prose, their language may be
taken as reasonably representative of the spoken language of
the upper classes in the later Vedic period. It still retains pre-
classical features, such as the use of the old subjunctive, but
already the majority of the old Vedic forms have fallen into
disuse. By the time of the composition of the Siitras the lan-
guagehas reached in all essentials the stage at which it was
codified by P:1l)ini. In all the Siltras it is possible to find
grammatical forms which do not conform strictly to the
PaI,linean rules. But in contrast to the earlier literature these
forms are not as a rule archaisms. The difference is rather that
their usage is somewhat more lax and careless than that
allowed by the strict formulation of the grammarians, and in
this respect they accurately reflect the spoken usage of the
period of PaJ:).ini himself and of the period immediately pre-
ceding. Their language is based, not like the later classical
Sanskrit on an established and traditional grammatical system,
but on that same spoken language of the educated Brahmins,
which is the source of the grammatical system of PaQini.
These texts are very important in linguistic history: they
stand side by side with P:ll}ini as an independent authority on
the living Sanskrit language during the period immediately
preceding its final codification. It is here} and not in the later
literature, that we must look for a living illustration of the lan-
guage that Pal)ini established in its final form.
2. OLD INDO-ARYAN
The Sanskrit language, in its Vedic and Classical form, h d ~
as already observed, a definite geographical location. In the
very earliest period this lay in the Punjab, but the centre soon
moved eastward to the countries of Kuru and Paficala, and
there it remained during the whole later Vedic period. Certain
dialectal divergencies between the language of the ~ g v e d and
that of the later literature-notably the use of I instead of Vedic
,-can be ascribed to this. In addition there existed dialect
areas containing features which find no place in Sanskrit.
Quite early in the Vedic period there were extensive settlements
of Indo-Aryans to the East (Kosala, etc.) and to the South
(Avanti, etc.). The spoken language outside the area which was
the home of classical Sanskrit differed in certain respects from
the spoken language of this area. The term Old Indo-Aryan is
sometimes used as alternative to Sanskrit, but this is incorrect,
since there were other dialects of Indo-Aryan in addition to
those on which Sanskrit is founded. The term Old Indo-Aryan
should be used for the whole body of Indo-Aryan during the
early period, and Sanskrit is not co-extensive with this.
Of the non-Sanskritic dialects of Old Indo-Aryan no direct
remains are preserved, and there would not be much to be said
about it, if it were not for the fact that in the later Middle Indo-
Aryan dialects a fair amount of material exists which cannot be
explained out of Sanskrit, Vedic or Classical, but only out of
equally ancient, but different forms of Indo-Aryan such as have
been referred to above. A complete collection of sp.ch material
has never been put together, but enough evidence is available
to demonstrate the one-tilne existence of non-Sanskritic dialects
of Old Indo-Aryan. The differences involved were not very
great (as compared for instance with the early dialects of Iran-
ian), but they are sufficient tq be worth taking into account.
Among the phonetic features we may note primarily the
change .of final-as to -e in contrast to its treatment as -0 in San-
skrit and the later Prakrit dialects of the central area. This was
a distiQguishing feature of Eastern Indo-Aryan, but examples
are alSqfound in the extreme North-West. In sare duhit4
t of the sun one dialectal form of this type is pre:-
served in the In place of Sanskrit k$ Middle Indo-
Aryan forms sOmetimes show jh.
J
jjh-, ggh in cases where Iran-
ian has the sonant combination yi (Pkt. jharai ( flows', Pa.
paggharati, Skt:N.kfaf'-J Av. yiar-. etc.). There are dialectal vari-
ations in the treatment of ancieat fH (f); OIA ur in place of
Skt. ir is attested in some cases: Pkt. jU1)1)a- old *jur1Jd-
(: Skt. jir1)d-), tuha- ford *turtha- (: Skt. tirthd-). In some t
dialects ancient -id- was replaced by -44- instead of by single
-4- with compensatory lengthening as in Sanskrit, e.g. Pa.
ni44a-: Skt. ni4d- ' nest J. In Pa. idha there ' a more ancient
fonn of the word is preserved than in Skt. ihd, Pkt. sir!hila-
l slack' (out of *s#IIila-) and Skt. sithird- (Ola-) arc parallel in
ft
dependent developments from earlier *srth-ira... (sratk- (to
loosen ').
A number of grammatical differences can be observed,
though the loss of so much of the old inflection in Middle Indo-
Aryan has eliIninated much of tRis. Forms of the third plural
atmanepada like Pa. vijjare' are seen J (>*viti.'yare) indicate that
such r- endings were more extensively used in some Old Indo-
Aryan dialects than in Sanskrit. Pa. jigucchati is disgusted ' l
(Skt. jugupsateJ shows i- reduplication of the desiderative in the
case of roots containing the vowel -u- which is absent in San-
skrit but known to Old Iranian (Av. cixsnusa-' desire to please')
Pa. hariiyati ( is angry' continues an Old Indo-Aryan form
bearing the same relation to Skt. hr1J,fte as Vedic grbhaydti to
grk'f)titi. In viheseti injures " vihesii 'injury:
J-hi1!ts-) Old Indo-Aryan forms unknown to Sanskrit
are represented. In Pa. sabbadhi l everywhere ' an old adverbial
is preservd which has a parallel in Gk. -8e
Pa. kiihiimi l I will do' represents an Old Indo-Aryan ani! future
* as opposed to Skt. kari:;ytimi. Pa. , oneself',
which is unknown to Sanskrit, is the equivalent of Av. hama-,
O. S1. samu. Participial forms like mukka- released " rU'f)'f)a- j
( weeping' continue' old formations in -na, as opposed to the
Skt. formations in -tao The Ardha-Magadhi participles in -mitta
seem to repreSent an ancient Indo-Aryan variant of Skt. -man-a.
The participle dinna- '. given' implies an old formation re-
duplicating with i as in Greek (*didami: Gk.8{ow;,u). The parti-
ciples in -tiivi1t (vijitavin- who has conquered ') are an ancient t
formation equivalent to the -tavant- participles of Sanskrit. In
etase to go we have a Vedic type of infinitive not elsewhere t
found. The absolutives in -tuna (Pkt. Guna) , gantuna, etc.,
differ in apophony from the Vedic forms in -tvana. Difference
in apophony is frequently observable in stem formations: e.g.
supina- C dream I == Gk. V1TVOS as opposed to Skt. svdpna- with
guJ)a; garu-' heavy' has gUJ)a of the root as opposed to Skt.
guru-; compare in the same way turita- 'hastening', tkina-
- slothful t *stina-) with Skt. tvarit.a-, styana-. Nominal stem
fonnations unrepresented in Sanskrit are not uncOlnmon, e.g,
Pa. nakaru- sinew', theta- firm' theva- 'drop' <.sniiru-,
.stiJeta-, stepa- (stip- 'to drip'); Pkt. mahafta- brahmin'
(lit. great one '), cf. V. m4hina- ' great '.

OUTLINES OF THE HISTOHY OF SANSKRIT 47
A number of words with IE etymol0gy appear first in the
1ater stages of Indo-Aryan: e.g. Kharo;;thi Prakrit ata flour',
Hindiata' id', ct. Pers. (irdfrom the root in Gk.dAw' togrind ';
Pa. lamaka- ' inferior, wretched', Pj. lava' maimed', d. EngL
lame, Russ. 10m. etc., Pkt. (Apabhrarpsa) tiira- ' cheese;, ct.
Gk. TVpOl).
Fronl evidence such as this we can form some idea, fragmen-
tary though it is, of the dialectal variety of Old Indo-Aryan.
It is necessary to bear this in mind so that the evolution
of Sanskrit can be seen in its proper perspective. The form-
a tion of a standard language implies a rigorous process of selec-
tion and exclusion. In all spoken language there is continuous
variation from area to area and from class to class. Sanskrit
was based on the spoken language of the higher classes of
Madhyadesa, influenced by the older sacred language of the
~ g v e d a which had originated further ""est. This was the
centre of propagation of Brahmin religion, in its orthodox form;
and of a fixed standard language which was the property of the
Brahmin community in whatever part of Aryavarta they re-
sided. pfiQini speaks occasionaHy of differences in speech be-
tween the Easterners and the Northerners. But these are
always trivialities. Sanskrit as a spoken language was essenti-
ally the same over the whole of North India, and from an early
period also in the Deccan. Under the surface there were
dialectal differences which for the earliest period can be dimly
perceived, and which come out into the light of day during the
next stage of the language. Middle Indo-Aryan.
3.' THE GRAMMARIANS-
The importance of the grammarians in the history of Sanskrit
is unequa.lled anywhere in the world. Also the accuracy of their
linguistic analysis is unequalled until comparatively modern
times. The whole of the classical literature of Sanskrit is
written in a form of language which is regulated to the last de-
tail by the work of Pclt:lini and his successors.
Grammatical interest in India arose in the first place in con-
nection with the necessity of preserving intact the sacred texts
of the Veda. It was of the utmost ritual significance that every
word used in the recitals at the sacrifices should be pronounced
absolutely correctly. Among the means by which the correct
transmission of the Vedic texts was achieved was the Pada-
pii.!ha. in whicheachword ofthetext wasrepeatedseparately.
To do thiscorrectly, asitis done in themain. involvedthebe-
ginning of grammatical analysis and, since it involved the
resolution of Sandhi, phoneticanalysis.
The phonetic teachingnecessary for thecorrect recitationof
the Vedas is embodiedin the Prritsakhyas. There are several
of these attached to various Vedic schools, and theydeal with
thesubjectingreatdetailandwithaccuracy. Theyare a very
important source for our knowledge of ancient pronunciation.
Itis disputed whetheranyof these textsin theirpresent form
areearlierthanPal}ini.butinsomeformorotherinstructionof
this sort must be as old as the Vedic schools themselves.
Laterworks dealing with phonetics are the Sik$iis which exist
inlarge numbers andcontainvaluable observations.
Difficulties in the interpretation of the Vedic textsowing to

j
theobsolescenceofwordsledtothebeginningsoflexicography.
Theearliest work of thiskind, theNighaI)tu consists oflistsof
difficult Vedic words, ofdivinities,etc.,drawnupfortheuse of
teachers. Thecommentaryontheseby whois probably
not far removed from Pal}ini in.time, contains the earliest
systematicdiscussions on questionsof grammar. Here we find
the parts of speech already distinguished as 1Ulman {noun't
sarvaniiman- r pronoun., iikhyiita- {verbI, upasarga- preposi-
tion> andnipata- i particle'. Thederivationofnounsbymeans
ofkrt andtaddhita affixeshasbecome a wellestablishedtheory>
and an interesting argument between Sakatayanaand Gargya
is reported as to whether all nounscanbe derivedin thisway
from verbalroots. Theformermaintainedthattheycould,and
inspiteofthecogentargumentsontheotherside advancedby
Gargya, this was the theory that generally held the field in
Sanskritgrammaticaltheory. Itis a fact thata largerpropor-
tionoftheSanskritvocabularyiscapableofsuchanalysisthan
isthecase inmost languages.
".The date of Pal}ini is most commonly fixed in the fourth
century B.C. which is in accordance with the native tradition
whichconnectshimwiththeNandakingofMagadha. Nothing
is known of his life except the fact that he was born in the
extreme North-West of India at Salatura. His A$fiidhyayi
which fixed the form of Sanskrit grammar once and for all,
consists ofsome4.000aphorisms ofthegreatestbrevity. This
brevity is achieved by the invention of an algebraical system of
notation of a kind not found outside the grammatical schools.
The system is so idiosyncratic that it could not possibly have
been invented there and then by one man and imposed immed-
iately on all his colleagues. It is clearly the growth of many
centuries and PaQini is to be regarded as the final redactor of a
traditional who superseded all others on account of
his superior comprehensiveness and accuracy. Many of the pre-
decessors of PaQmi are in fact cited in the text, but the merits
of his own work condemned theirs to early oblivion.
The brevity which the Siitra style aimed at and achieved was
due to the fact that all instruction was still oral and dependent
on memory. It implies also from the very beginning the exist-
ence of a commentary (vrtti) , also oral, in which the examples
were contained. When this was first written down is not known,
but the earliest existing commentary on PaQini, the Kiisikii,
dates from a thousand years after his time (c. A.D. 700). A
ga1Japiitha containing lists of words referred to in the Siitra by
citation of the first word in them followed by -iidi, and a
dhiitupii!ha, containing a list of verbal roots, formed essential
parts of his system.
The Siitras of PaQini were supplemented and to some extent
corrected by Katyayana at adate not long after the composi-
tion of the itself. These notes (Viirttika-) are of the
same brevity as the original work, but were fortunately soon
made the subject of an extensive commentary (M by
Patanjali. His date is fortunately known through contemporary
references, notably to the Suilga king and to an
invasion of the Bactrian Greeks, which fix him definitely in the
second century B.C.
Later grammatical works exist in abundance, and many
diverse schools arose, but none of them have any independent
authority, being completely derivative from PaQini. The
earliest is the Kiitantra which arose about the Christian era, and
whose author Sarvavarman is said by tradition to have been
connected with the Satavahana dynasty of the Deccan. The
work aimed at introducing the study of correct Sanskrit to a
wider public than the educated Brahmins for whom PaQini and
his immediate successors had written. Of later works mention
may be made of the Grammar of Candra (A.D. sixth century)
which achieved great popularity among the Buddists, and the
jllinendra (Co 678) which was composed on behalf
of the Jains. Later the polymath Hemacandra produced
also for the Jains the liaima In addition, a
number of minor systems are known which were popular
in various localities, but which have nothing original to
contribute.
The object of all these later grammars was to present the
material contained in Pal}ini in a form comparatively easy to
assimilate, andin thisrespect theyperformeda servicetovery
manywhowere notequaltothearduous taskofmasteringthe
original text itself. How useful they were is shown by their
,
continuouspopularity. Theycontainlittlethatisoriginalsince
for thelll there existed no othersource from which they could
draw except the work of their illustrious predecessor. To
Pa1).ini the main source of his work was the living speech of
himself and his contemporaries. It is the merit of his gram-
matical system that by means of the Sutra and commentary,

and by such subsidiary compilations as Dhatupafha, Gatz,a-
piilha, etc. the vast bulk of thecontemporarylinguiStic usage
wasincorporated,analysedandcodifiedinthe teachingstrans-
mittedfrom teachertopupilintheschoolsoftheGrammarians.
Therapidprocessoflinguisticchangethattookthevernaculars
throughthevariousstagesofMiddleIndo-Aryanenhancedpro-
gressively the value of this codification. Itis characteristic of
AncientIndiathatthefoundersofschoolsanddoctrinesshould
be exalted to semi-divine status and regarded as omniscient.
InthecaseofPa:Q.ini thiswasmorejustifiedthaninothercases
sincehehaddirectknowledgeofthelivingSanskrit
I
thefourthcenturyB.C. whichisthesourceofallhisstatements.
Asaresultofhislaboursandthelaboursofhisschoolthisfonn

of language was accepted as a standard throughout the long
period that remained of the classical civilisation of India. As
thegapbetweenthisandthevernacularsgrewcontinuall ywider,
theusageofthespeakersandWlitersofSanskritgrewmorede-
pendent on Pal}ini, andhis authority more absolute. Pal}ini's
grammarwasbasedonthelanguageofhiscontemporaries,and
converselythelanguageofKalidasaandhisSllccessorsisbased
onthegrammarofPaI)ini. TheSanskritofthedassicallitera-
turewasalivinglanguagein thesensethatitwaswrittenand
spokenbytheeducatedill preference to anyother, butatthe
sametimeitwasa languagethathadtobelearntinschoolsby
OUTLINES OF THE HISTORY OF SANSKRIT SI
means of an arduous discipline. It was a prerequisite for all men
of letters of the period that they should know by heart the
- and evidence of this dependence appears continu-
ally in their works.
As time went on, the cultivation of classical Sc.:1skrit also
came to depend on the K osas or lexica. Apart from the Vedic
nigha1Jtus lexicography is a later growth in India than grammar.
The extant lexica are mostly late and are compilations out of
earlier works. Amarakosa, the earliest existing, has not been
accurately dated, but it is put approximately in the period
A.D. 600-800. Earlier works are known and sometimes quoted,
but not preserved. These works are in metre and intended to be
learnt by heart, a practice which in the traditional schools has
continued to this day. When this first became an essential re-
quirement of a literary education is not clearly known, but
certainly for the later period of Sanskrit. literature we may
assume that the writers were so equipped.
In spite of their late date and, in general, unscientific method,
the lexica are of considerable value, since they preserve a large
number of words which are not recorded in available texts. At
the same time careless copying and inaccurate transmission has
created some ghost 'words, which careful comparison of the
various 'lexica may remove.
4. EPIC SANSKRIT
The bulk of the classical Sanskrit literature was -composed at
a period very much later than the fixing of the language by
PaI).ini. An earlier period in literary and linguistic history is
represented by the two great popular epics, the Mahabharata
and the RamayaQa. It does not seem that either of these two
works reached its final form until well after the Christian era,
but the tradition of epic recitation goes back into the Vedic age.
The Mahabharata in particular was a long time in forming, and
a good deal of what is incorporated in the final recension may
claim an earlier date.
We have therefore in the Epics extensive documents of
Sanskrit belonging to a period nearer to PaI).ini than the classicaJ
literature in the narrow sense. They provide also evidence of
the wide popularity of one type of Sanskrit literature among the
masses of the people, since these works were reserved for no
52 OUTLI;\IES OF THE HISTORY OF SANSKRIT
special or cultivated audience, but intended for public recital to
the population in general. Their popular charaCter is evidenced
by their language. This is Sanskrit definitely enough as
opposed to the contemporary Middle Indo-Aryan, but it is a
Sanskrit which frequently violates the rules which Pal,lini had
laid down and which were always observed in the more orthodox
literary circles. Among the common deviations of the Epic
language a few characteristic types may be quoted. The dis-
tinction between the active and middle forms of the verb,
which was still fully alive in PaI)ini's time, and for which he
caters in some detail, is beginning to be blurred in the Epic.
Active forms are used for middle and vice-versa, and even the
passive verb sometimes takes active endings (sruyanti 'are
heard " etc.). There is some confusion between the gerunds in
-tva and -ya, and the rule of PaI)ini which restricts the former
to uncompounded and the latter to compounded verbs is not
always observed. Unaugmented preterites occur, a character-
isticwhich is also found in the Veda, as well as in early middle
Indo-Aryan. Conversely the augmented forms are occasionally
found with the prohibitive particle (mii ... agama!z, 'do not
go '). The particle ma is not used exclusively with the unaug-
mented aorist according to rule but indifferently with impera-
tive (ma bhava) optative (ma bruyalt) future (ma and
so on. The tenth class and causative verbs make a middle parti-
ciple in -ayana (codayana- as opposed to correct codayamana-) a
usage to which metrical convenience has contributed. The care-
ful rules of PaI)ini concerning the use of the alternative forms
-ati and -anti in forming the feminine of present participles are
not strictly observed. The distribution of set and ani! forms fre-
quently does not conform to rule.
These and other irregular forms correspond to what is found
in early middle Indo-Aryan, indicating that Epic Sanskrit is a
later form of Sanskrit than that of PaI)ini. No pre-PaI)inean
forms are found in the Epic, which means that although the
epic tradition goes back to the Vedic period, and although the
Mahabharata story was familiar to people before PaI)ini's time,
even the eadiest portions of the present text must be distinctly
later than him. Since for centuries the transmission of the epic
stories depended on oral tradition, and not a fixed oral tradition
like that of the Vedic schools, it is not surprising that a circle of
stories originating in the Vedic period should in their final form
appear in a language of a much later date with no archaic
fornas preserved.
The recitation and transmission of the Epic legends was not
the business of the Brahnaans, but of the Sutas, a class of royal
servants whose duties had originally included that of charioteer.
It was natural that their language should be of a more popular
nature than that of the educated classes par excellence, the
Brahnaans. At the same tinae it is interesting that all along, in
spite of the conapetition of Prakrit, Sanskrit was cultivated in
nauch wider circles than in the priestly schools for whona
PaI).ini's work 'Was intended. Outside the brahnaanical schools
the knowledge of grammatical theory naust have been ele-
naentary to say the least, and in the early period at least the
knowledge of Sanskrit on the part of the epic reciters must have
depended primarily on usage and not on formal instruction.
From this arose the tendency to approximate the language to
some extent to the prevailing type of Middle Indo-Aryan.
Later when the gulf between the two became greater formal
instruction in Sanskrit became a universal necessity, but by
this period the epic style and the epic language had already
established itself in its own right, and linguistic features such as
those mentioned above were accepted and retained.
The language of the Epics served also as a model for the lan-
guage of the Pural).as, of which the earliest core dates to the
same period. It is continued in the numerous later compila-
tions, and further in a variety of sectarian agamas, etc. Lin-
guistically these compilations are not of great interest, except
occasionally in the matter of vocabulary, and many, particu-
larly the later ones, testify to the deficient education of their
authors in gramnaar.
5. THE SANSKRIT OF THE CLASSICAIJ LITERATURE
The special characteristics of classical Sanskrit arise from the
fact that most of the literature dates from a period very much
later than the period in which the form of the language was
fixed. If Kalidasa is to be dated c. A.D. 450 a period of no less
than eight hundred years separates him from the grammarian
Pal).ini. The work of Ka.lidasa stands almost at the beginning
of the body of classical literature which is preserved, and the
greater part of this is separated by more than a millennimn from
the regulator of the language. This accounts largely for the
54 0 l' T L I XES 0 F T 11 E Ii 1ST0 H Y 0 I; SA l'\ S K HIT
artificiality of style and language which is 110,t absent from the
best authors, and which in some is exaggerated beyond reason.
The literary gap in the period immediately preceding and
succeeding the Christian era is due to the loss of the bulk of the
pre-Kalidasan literature, since it is known that kiivya in all its
forms was actively practised during all this time. The earliest
Sanskrit inscriptions (e.g. of Rudrad.:\man, A.D. ISO) show the
existence of a developed Sanskrit Kavya. Patanjali (c. ISO
B.C.) quotes some kimya fragments and mentions by name a
poet Vararuci. His own \vork is a valuable example of the
prose style of the period, and it enables us to form a picture of
early Pa1).inean Sanskrit at a time when it was still a fully
living language. The works of who flourished under
(A. D. 78 +-) preserved in Nepal (and fragmentarily in
Central Asia), though long forgotten in India, have survived
by fortunate chance, as the sole examples of Sanskrit I<avya
literature in its earlier phase.
The gap, only partially to be filled, between Pal)ini and the
classical literature, is responsible for certain changes in style
and usage, which have affected the language of the litter, in
spite of strict adherence to the rules of grammar. These changes
comprise certain losses and also a number of iimovations. Of
the losses the most important was that of the old system of
accentuation. This was still in full force in the time of Patai'ijali
and it must have continued in being for some time after that,
but by the time the bulk of the classical literature was composed
it had certainly disappeared from ordinary use. Certain of
Pa1).ini's grammatical forms though recognised were not in
practice used. Already Patafijali remarks that forms of the
second plural of the perfect like fera, cakra are no longer in
use, their place being taken by the participial forms u#tii)x,
krtavantab. Later a good deal else was tacitly ignored.
There are many constructions and idioms taught by PaI)ini
which are not recorded in the later literature (anvaje- Qr
upiije.kr ' to strengthen " nivacane-kr to be silent', etc.), and
many others which have obviously been employed by the later
authors as evidence of their grammatical learning (e.g. in
N darsayitahe, first person of the periphrastic future
middle). There are losses in vocabulary and stich words as
llnvavasarga- i allowing one his own way', niravasita- # excom-
municated' and 'fitness, propriety' are no longer
used. In particular the contains numerous terms
which are founp nowhere else, and since this text was handed
down without meanings for a long time, it is often impossible
now to discover the meaning of such words. The old distinction
in meaning between the three past tenses (Imperfect, Aorist,
Perfect) was not normally observed. The Aorist, though culti-
vated by the learned, seems to have gone out of common use.
1
The middle perfect participles in -ana are entirely disused, and
the active participles in -vas appear only rarely.
The innovations of the later classical Sanskrit affect mainly
syntax and vocabulary. The most striking syntactical develop-
ment is the increasing tendency to use compound words and the
increasing length and complexity of the compounds used. In
the earliest Sanskrit the use of compounds is not noticeably
more predominant than in the Greek of HOlner. In the lan-
guage of Pal)ini's day there were still strict rules and limitations
in the formation of compound words, as is clearly evident from
his own stat.ements and examples. In the later language they
are formed. without restriction (e.g. any adjective" may be so
construed with any noun, as opposed to the original arrange-
menthy which this could only be done when the term had a
special significance, I cobra " etc.), and not infre-
quently. in direct contradiction to P<iIJ.ini's rules (e.g. jagat-
kartar- wQrld-creator' against P. 2. 2. 15-16). But the main i
thing is that there ceases to be any limitation to the nUluber of
members a compound may contain, since compound words
treated as units may be compounded with further words, and
by a process of accumulation long complexes are built up in
which the syntactical relation of the members is expressed
without recourse to inflection. This practice is not only at vari-
ance with the earlier usage and with Indo-European usage in
general, but is also obviously incompatible with any form of
popular speech which can have prevailed in India during the
period This linguistic development is a purely literary de-
velopment, and it is a sign of the growing artificiality of the
Sanskrit language as the gifference between it and the ver-
nacular Middle Indo-Aryan grew wider.
1 The hero of the drama Padmapriibhrtaka (c. second or third cent. A.D.) asks
a grammarian who speaks pedantically to use6idinary Sanskrit (vyavahii,ikii.
bhii#i). The pedantry which is illustrated consi::.ts iu the liberal use of aorists
and desideratives.
c
Another syntactical development affects the verb, but this is
based on popular usage. Of the past tenses the aorist, with the
amalgamation of some imperfect forms, survived in Early
Middle Indo-Aryan, but by the time of the later Prakrit all
traces of the old preterites have disappeared. Their place was
taken by passive constructions with the past participle passive,
and it is from this usage that the preterites of modern Indo-
Aryan derive. The tendency is also reflected in Sanskrit litera-
ture, and the passive construction becomes gradually more
It had obviously the advantage of simplicity,
since the complicated verbal inflection of Sanskrit could be
dispensed with, and in works of deliberately simple style like
the Hitopadesa it is evidently chosen for this purpose. For
active use the participle in -tavant is adapted to serve as an
alternative to the past tense: krtaviin' he did I. The nominal
phrase in which the meaning is expressed by the juxtaposition
of subject and predicate, without any verb becomes increasingly
popular. This is particularly so in the philosophic literature,
and since that language also favours long compounds, we may
find long passages of exposition in which the only grammar
consists of a few case inflections of abstract nouns.
The vocabulary of Sanskrit was on the whole remarkably
stable. Nevertheless it is possible to collect from the later
literature a considerable body of words which do not appear in
the earlier period. In some cases it may be an accident that
they are not recorded earlier, but even making this allowance,
there must remain a fair number of new words. Increases in
vocabulary derive from the following sources:
(I) They cou1d be created. when required, on the basis of
existing Sanskrit roots, prefixes and suffixes, and by the forma-
tion of new compounds with special senses.
(2) In the course of time some Prakrit words were adopted
into Sanskrit, though proportionally the number is never very
large. No certain examples of this kind appear in the Vedic
language, but they begin to appear in small numbers in the
Epic and classical period. W-ords of this type are bha#a-,
bhattiira- bhattiiraka- ' master, lord I (Skt. bharlar-), na!a- ' actor'
(Sk
t
. nrt- ' to dance ') and dohada-, dohala- ' morbid desire of a
pregnant woman' which occur (more commonly) beside the
regular Sanskrit daurhrda-. Skt. ur.Ju- star' derives from a
Prakrit uuvai- moon ' misinterpreted as meaning lord of I l
the stars' though it is actually derived from a Skt. rtupati-
< lord of the seasons I. I n the medical texts ko!ha- ' a form of
leprosy' occurs beside ' leprosy' of which it is a Prakrit
development. Among other words originating in Prakrit we
may mention kola- ' breast, lap; beside the original kroa- < id "
khuaka- ' small' beside vaiyavrtya- with Prakritic
-v-, more commonly used than the original vaiyaprtya- {busi-
ness or commission entrusted to one', vicchitti- carelessness in
dress or decoration which probably derives from and
oja- ' odd (of numbers) , which in later texts tends to replace the
original ayttjd-. In the case of some words taken over from
Prakrit there are nG Sanskrit originals, e.g. avahittha- {dis-
simulation', challi ' heap, mass' (Pkt. chaa) etc. Some words
are disguised by false Sanskritisation; e.g. karpa/a- ( ragged
doth' is taken fronl Pkt. kappaa- which itself represents
*kat-paf,a- 'inferior cloth'. Likewjse Pkt. ludda- 'hunter'
(ultimately identical with the name of the god Rudrd-) is Sans-
kritised as lubdhaka- .as,cif derived from lubh- ' to be greedy',
and Pkt. piiraddhi- 'hunting I (from rabh- 'to attack ') is
Sanskritised as paparddhi- meaning literally' evil gain'.
(3) The Greek and Iranian invasions of India from the N orth-
West resulted in a limited number of loanwords from these
sources being admitted into Sanskrit. These are dealt with in
Chapter VIII.
(4) Sanskrit received a considerable number of words from
the substrate languages, Austro-Asiatic and Dravidian, parti-
cularlyfrom the latter. These are also dealt with in Chapter VIII.
(5) -TIre.-rum.desi' is applied to those words in_Prakrit which
are derived frolP no Sanskrit equivalent. The number of such
words which can be explained out of Dravidian or some other
source is comparatively small and will probably always remain
so. They become still more abundant in the Modern Indo-
Aryan period and present a philological problem which is not
easy to whole classical Sanskrit avoids such
words, but a number are incorporated, and in particular the
Jain writers have adopted a fair number.
6. SANSKRIT AND PRAKRIT
During the whole period of its existence Classical Sanskrit
had beside it as competitor Middle Indo-Aryan in its various
forms, not only as a spoken language but also as a language of
literature. In the early period this competition was much more
important than it was later; though it appears paradoxical at
first sight, the Sanskrit language only reached its full develop-
ment as a language of culture and administration at a time
when it had ceased to be a mother tongue.
The rise of Middle Indo-Aryan as a literary language coin-
cided with the foundation of the new religions of Buddhism and
Jainism round about 500 B.C. The founders of these religions
deliberately chose the vernacular-the dialect of Magadha in
the first instance-as the vehicle of their teaching. In the third
century B.C. Asoka had his inscriptions engraved in various local
dialects and ignored Sanskrit. It follows that the language of
administration of the Mauryan empire was also in Middle Indo-
Aryan, and not as universally the case later, in Sanskrit. If this
process had not been reversed Sanskrit might have yielded
place to the younger language, but quite the reverse happened
and from the end of the Maurya period a steady process set in
which resulted in Sanskrit becoming the predominant language
of literature, culture and administration.
The epigraphical tradition established by Asoka continued for
some centuries. Until after the Christian era the vernacular
language alone was used for epigraphical purposes, and this
means that business and administrative documents-all of which
were written on perishable materials and have not survived-
were composed in the same language. After the Christian era
Sanskrit too begins to appear in inscriptions, at first in competi-
tion with Prakrit, and finally in exclusive use. The inscription of
Rudradaman (A,D. 150) marks the victory of Sanskrit in one
part of India. In the South Prakrit remained in use longer and
was not finally ousted by Sanskrit until the fourth or fifth
century A.D. Eventually the use of Prakrit was discontinued
entirely and from the Gupta period to the Mahommedan in-
vasions Sanskrit-admittedly often incorrect Sanskrit-re-
mained in exclusive use.
The linguistic revolution in epigraphy is paralleled in other
fields. The early Buddhist scriptures were exclusively in
Middle Indo-Aryan. Towards the beginning of the Christian
era a change took place, and the northern Buddhists adopted
Sanskrit instead. (c. A.D. 100) is a master of polished
Sanskrit. and that he should choose this language as a vehicle
of propaganda is an indication of the ascendancy which San-
OUTLINE S OF THE HISTORY OF SAN S KRIT 59
skrit had achieved at this time. Here also we may observe that
Sanskrit established its ascendancy first in the north. The
Theravadins of South India and Ceylon remained faithful to Pali.
The Jains were slower in making a change than the Buddhists;
They were the most conservative of Indian sects and up to the
time of the final constitution of the present canon of the Svet-
a.mbaras (at the council of Valabhi in A.D. 526) they used Prakrit
exclusively. But even they turned to the use of Sanskrit in the
succeeding period. At the same time they continued to culti-
vate Prakrit seriously, beside Sanskrit, at a time when in other
literary circles the traditional Prakrit was being employed as
little more than a literary exercise.
In these fields we may observe the transition which led to
the predominance of Sanskrit. Elsewhere lack of material
makes a clear picture more difficult. In poetic literature there
was under the Sa tavahanas and their successors an active
tradition of lyrical poetry in of which fragments are
preserved in the anthology of Hala. At the same time the
major poetic works of the early period were in Sanskrit. The
Mahabharata and the Ramayal).a have an importance in the
literary history of India which nothing in Prakrit could even
remotely approach, and they were the productions of a period
when judge by inscriptions Prakrit had almost superseded
Sanskrit in everyday use. Thus it is obvious that the inscrip-
tional evidence gives a very picture of contemporary
linguistic conditions. Outside the sectarian religions Sanskrit
was always, even when the use of Prakrit was most flourishing,
the primary literary language of India.
The growing predominance of Sanskrit as opposed to Prakrit
in the period succeeding the Christian era can be attributed to
two reasons, one ideological and one practical. In the Maurya
period the heterodox religions of Buddhism and Jainism had
attained such influence as to threaten the existence of the old
Brahmanical order. In the succeeding period, beginning with
the usurpation of (c. 188 B.C.), a reaction set if'. and
there began a gradual decline of these systems in the face of
victorious orthodoxy. This change in the religious atmosphere
was reflected in language, and Sanskrit, associated with the
traditional Vedic religion gained ground at the expense of
Prakrit, whose cultivation was mainly due to the activities of
the unorthodox sects.
The practical reason was that Sanskrit offered a united lan-
guage for the whole of India. In' the early Middle Indian period
the differences between the various local vernaculars were not
so great as to preclude mutual understanding, but' even at this
period Asoka found it necessary to engrave his edicts in three
different dialects. With the progress of time the differences
between the local dialects grew gre'ater, so that Sanskrit became
a necessary bond for the cultural unity of India. Furthermore
the Prakrits were unstable and subject to continual change
through the centuries. Any literary language established on
the basis of a vernacular rapidly became obsolete. The tradi-
tional Prakrits in the later period were as artificial as Sanskrit,
and did not have the advantage of its universal appeal and
utility. For such reasons alone Sanskrit was the only fonn of
language which could serve as a national language in Anc-ient
India, whose cultural unity, far more influential and important
than its political disunity, rendered such a language essential
The relation between Sanskrit and Prakrit in the classical period
is admirably illustrated by the Sanskrit Drama. Here it is the
convention that certain characters speak Sanskrit and others
speak Prakrit, and the usage of the drama no doubt accurately
represents the actual practice at t h e ~ t i m e The use of Sanskrit
is fairly narrowly limited to the highest classes of society,
namely kings, ministers, learned Brahmans and so on. Women,
with few exceptions, speak Prakrit, and also children, showing
that it was everybody's first language. Furthermore, Prakrit is
spoken not only by all the lower classes, but also predominantly
Ly the wealthy and influential class of merchants and bankers.
The comic figure of the vidu$aka, an unlearned Prakrit-speaking
Brahman, shows that not all members of this class were capable
of mastering the strenuous discipline necessary for the acquisi-
tionof Sanskrit.
Only the earliest dramas, of which Mrcchaka{ika is the best
surviving example, reflect living usage in this way. In the
greater number of extant dramas which belong to a later period
(A.D. 500-roooL the composition is according to tradition, and
the Prakrit becomes merely a transmogrified Sanskrit composed
according to the rules of the grammarians learned by rate. In
this period the vernacular had advanced much further on the
road to Modern Indo-Aryan.
OUTLINES OF THE HISTORY OF SANSKRIT 6I
7. THE SANSKRIT OF THE BUDDHISTS AND JAINS
The adoption of Sanskrit by the Buddhists, and later the
Jains, widened the neld of Sanskrit literature, and the Sanskrit
language which was thus adapted to new needs did not remain
unaltered in the hands of these authors. The Sanskritisation of
Buddhist literature is particularly complicated since it took
place gradually and beginning by a compromise between San-
skrit and the Middle-Indian dialects of early Buddhism ended
in the adoption of pure classical Sanskrit. We may distinguish
between the following types of Buddhist Sanskrit:
(I) Mixed Sanskrit. This language was used by the Maha-
sanghika school. In it the original Prakrit appears half San-
skritised, the words being in the main restored to their Sanskrit
phonetic form while the Prakrit grammar is largely retained.
For instance Pa. bhkkhussa, gen. sg. of bhikkhu monk' (Skt.
is not replaced by a regular Sanskrit bhik$os, but is
mechanically changed to It may be assumed that
for a period, in certain circles, such a hybrid la:p.guage was
actually employed by those who wished to employ the superior
Sanskrit language but were not able to master its grammar.
(2) The Sarvastivadins of the north-west adopted proper
Sanskrit from an early period. The old canonical works were
translated into Sanskrit, and of them are preserved
in this form. The language of these works has of necessity incor-
poratedwholesale the vocabulary and syntax of the original Mag-
adhi, but allowing for this, and for some false Sanskritisations
which are to be expected. it is free from the barbarisms of (I).
(3) We must distinguish from (2) works of the same school
which were not translations but which were independently
composed at a period much later than the canonical literature.
The stories which were inserted to enliven the matter of the
Vinaya-pitaka, and which are collected in the Divyavadana,
Illustrate best this type of Sanskrit. Though it fails often
enough to satisfy the canons of PaI,linean grammar, the style is
admirably clear and lucid and not an unwelcome change to the
labo.ured artificiality of some of the classical prose. The vocabu-
lary is characterised by the use of many vernacular and pro-
vincial words, many of which turn up again in Modern Indo-
Aryan (e.g. lardaya- to load': Hi. liinii), and which are not t
found in the older types of Buddhist language (e.g. Pali).
(4) The use of pure classical Sanskrit, assoCiated with all the
characteristics of the Kavya style, is seen in the works of
and his successors. Such works are distinguished
from other works of classical Sanskrit literature only by the use
of Buddhist technical terms. Likewise the works of the logicians
and philosophers follows the style pf similar orthodox works in
Sanskrit, with the addition of the terminology peculiar to the
Buddhists.
The Jains resisted longest the use of Sanskrit, and only began
to take to it in the second half of the first millennium A.D.
During this period Prakrit only gradually gives way to Sanskrit,
but in the end Sanskrit establishes itself here as. elsewhere.
The Sanskrit of the Jains is influenced by the language of the
earlier Prakrit literature in the same way as the Sanskrit of the
Buddhists. In vocabulary it draws more extensively than con-
temporary classical Sanskrit on vernacular sources, and words
familiar later in Modern Indo-Aryan are often first recorded here.
8. SANSKRIT IN GREATER INDIA
The expansion of Indo-Aryan was halted in South India by
the native Dravidian languages (Tamil, Telugu, Kanarese)
which in course of time established themselves as literary lan-
guages. Nevertheless the influence of Indo-Aryan in this region
was at all times powerful, and it is evident in the vocabulary of
these languages from the earliest records. They were earliest
influenced by Prakrit, which was the administrative language
of the Satavahanas and their immediate successors. Inscrip-
tionsextending as far south as Kaiici show that all the Telugu-
Kanarese area was governed by Aryan dynasties whose mother
tongue was Prakrit. The intruding Indo-Aryans were not
numerous enough to impose Indo-Aryan as the spoken language
of the area and after about A.D. 400 the Prakrit inscriptions
cease, Sa.t:Iskrit replaced Prakrit, as elsewhere, for purposes of
administration and culture, and as a spoken language it was
replaced by the native Dravidian. At the same time the native
Dravidian began to be cultivated, Kanarese from c. A.D. 450
and Telugu from c. A.D. 650. The Prakrit influence in these
languages, dating from the earlier period, is rapidly overlaid by
extensiye borrowings from the Sanskrit vocabulary. In their
early classical form these languages draw on Sanskrit wholesale.
and the process was continued in the succeeding periods. At
the present time a considerable and essential part of the
vocabulary of these languages is Sanskrit.
In the Tamil country of the extreme South Indo-Aryan influ-
ence was weakest. Tamil was the earliest Dravidian language
to be used for literary purposes, and it was to begin with com-
paratively free from Aryan influence. In the later period the
influence of Sanskrit increases, but never on the scale that is
found in its two northern neighbours.
Ceylon received its Aryan language through colonisation from
Northern India. In addition Buddhism established PaIi as a
literary langua.ge. At a later period still the cultivation of a n ~
skrit was introduced
J
at some periods on quite an extensive
scale.
The spread of Buddhism was responsible for the introduction
of Indo-Aryan linguistic influence into large regions of Central
Asia. At one time a form of Prakrit served as the administra-
tive language of the kingdom of Kroraina in Chit:Iese Turkestan.
Buddhist Sanskrit texts were current over a wide area, and
works long lost in India have been recovered in recent years in
Central Asia. Under Buddhist influence the native languages of
this area began to be cultivated, notably the Iranian Khotanese,
and the two closely related Indo-European languages which go
by the name of Tocharian. The vocabulary of these draws
abundantly on Sanskrit or Prakrit sources. On the other hand
Tibetan which became Buddhist from the seventh century on-
wards resisted foreign linguistic influence, and by what must
have been a considerable tour de force, the whole Buddhist
vocabulary was rendered into native Tibetan. This had been
done at an earlier period by the Chinese wl ..ere differences of
script and language rendered any other course impracticable.
The influence of Sanskrit was equally extensive in countries
to the East and South-East. In Burma there is early evidence
of the influence of Sanskrit Buddhism. This was replaced
(A.D. eleventh cent.) by a religious reformation which estab-
lished Theravada Buddhism as the official religion and with it
PaJi as the language of religion. Further East there were Hindu
colonies in South Siam (Dvaravati)' Cambodia (Kambuja) and
Annam (Campa). Abundant Sanskrit inscriptions dating from
the third century A.D. onwards remain to show the importance
of Sanskrit in these areas, and its influence was felt on the
native languages when they came to be cultivated. Even
64 OU.TLINES OF THE HISTORY OF SANSKRIT
today Siamese is drawing on Sanskrit for its technical vocabu-
lary. A t the same time Hindu culture spread to Indonesia
and in Java, Sumatra and Bali Sanskrit literature was
cuItivated.
The native languages came strongly under the influence of
Sanskrit and Sanskrit culture-wqrds remain widely current in
the area today. The classical language of Java abounds in San-
skrit words, just as its literature draws its inspiration from San-
skrit models. The Mahommedan conquest of Java (A.D. six-
teenth cent.) put an end toHindu dominion in thearea, but the in-
fluence of the preceding centuries was too deep to be eradicated.
9. WRITING IN INDIA
The art of writing was late in making its appearance in Aryan
India. I t had existed before the Aryan invasion in the Indus
civilisation, but it perished along with this civilisation. During
the period when the Vedic civilisation was being built up no
form of writing was employed in India, and in its absence the
techniq'!le was evolved of preserving intact the Vedic l ~ t e r t u r e
by means of oral tradition. Even when writing was introduced
this oral tradition persisted in the various departments of know-
ledge and it continued as a basic feature of Indian education
and culture down to modern times.
I t is not known when the alphabet was first introduced into
India. So far as preserved records go it is only attested from
the third century B.C. when the two alphabets, Kharol?thi and
Brahmi, appear fully developed in the Asokan inscriptions.
The Kharol?thi alphabet, which is written from right to left, is
confined to the extreme N orth-West of India, to that part of the
country which in preceding centuries had been part of the
Persian dominions. It is an adaptation of the Aramaic alphabet
which was employed in this region in the Achaemenid period,
and it was probably evolved towards the close of this period.
It continued in use in the same area, and in some adjoining
parts of central Asia.down to the fourth century A.D., after
which records in it cease.
The Brahmi alphabet, which differs from Kharol?thi in being
written from left to right, is the source of all later Indian
alphabets, as well as of those in countries abruad which formed
part of the area of Indian cultural expansion (Burmese, Siamese,
Javanese, etc.). It is also derived from some form of the
Semitic alphabet, but the exact source from which it is adapted
and also the period remain uncertain. It is sugg1sted that it
may have been introduced from the South SemItic area by
means of the trade routes to the ports of Western India, and the
period most commonly assumed is about 500 B.C.
The work of adaptation was considerable since it involved
not only the addition of vowel signs, but also the changes and
additions necessary to express adequately the Indian conson-
antal system. The perfection with which the task was accom-
plished was consequent on the labours of the ancient Indian
phoneticians whose achievements have already been mentioned.
In spite of this, use of writing was only slowly adopted in the
Brahmin schools, and in the early period its function lay
primarily in business and administration and only secondarily
as an instrument of literature. For this reason all the earliest
records preserved are in Prakrit, and Sanskrit documents only
appear later. It is unlikely that much literature existed in
manuscript form before' the second century B.C,
The early Brahmi alphabet was comparatively uniform and
served for the whole of India outside the small area where
was in use. After the Christian era local variations
were intensified and Brahmi developed into a variety of regional
alphaqets differing from each other as much as they had
changed from the original form. The structural principles of
the alphabets always remained the same but the individual
shapes of the letters were subject to endless variation. In
North India the alphabet gradually evolved into what is now
known as DevanagarL With the introduction of printing this
alphabet was adopted generally for Sanskrit, but before this
period Sanskrit manuscripts were written' in the various
regional alphabets of the localities where they were produced,
e.g. Sarada in Kashmir, Bengali, Oriya, Telugu-Kanarese, Malay-
alam and, in the Tamil country, Grantha.
The commonest material used for writing in India was palm ..
leaf. The exclusive use of this prevailed in South India down
to modern times. The characters were incised on this material
by means of a stylus and the ink rubbed in afterwards. In the
North, particularly in Kashmir, the inner bark of the birch was
used on which the letters were written in ink. This method was
also used in the North for palm-leaf manu.5c.ripts, and the dif-
ferences between the Northern and Southern alphabets is largely
occasioned by different methods of writing. As a result of the
perishable nature of these materials really ancient Indian
manuscripts are rare. The oldest are those that have been
ina more or less fragmentary condition, in the dry
soil of Central Asia. The bulk of Sanskrit literature is preserved
only in manuscripts belonging to the last few centuries.
,
CHAPTER III
PHONOLOGY
I. INDo-EuROPEAK CONSONANT SYSTEM
The comparativestudyof the phoneticsystemsof the existing
IElanguagesmakesitpossibletoreconstruct,withareasonable
'*,
degree ofcertainty, the phonetics of the parent language. On
this basis a systematic historical account of the Sanskrit
phoneticsystemcanbe provided in which the variousstagesof
--development in the prehistoric period can be distinguished in
respect of their relative chronology. Developments may be
severally characterised as: (1) Changes in the Indo-European
period; (2) Changes common to Indo-Aryan and Iranian
only; (3) Changes peculiar to Indo-Aryan, which have
occurred after its separation from Iranian. In sketching the
phonetic development of Sanskrit we shall-indicate, as far as
possible to which of these three periods the various changes
belong.
The following reconstruction of the IE consonantal system
has been generally adopted bycomparative philologists:
Surd Sonant
Surd Aspirate Sonant Aspirate
LabiO_velar k
w
kwh gw gwh
Occlusives Velar k kh g gh
(Stops, Palatal k kh g gh
j Plosives) Dental t th d dh
Labial ph bh
P
b
Nasals: m, n, 1); Liquids: 1, r; Semivowels: y, v
Sibilants: 5, z; Doubtfulp: , a.
The reconstructions are of two kinds. In-thefirst andcom-
.monestcase thephonemepostulatedfor Indo-Europeanoccurs
ina numberoftheexistinglanguagesinwhichithascontinued
unchanged; inthesecondandrarercasethephonemeassumed
for Indo-European is nowhere preserved as such, but it is
deducedbycomparisonofthefonnsderivedfromit. Naturally
67
68 PHONOLOGY
there is the greatest certainty in the case of the first class, but
even the pure reconstructions of the second class are, with few
exceptions, established beyond reasonable doubt.
In the following cases an Indo-European consonant is pre-
j
served unchanged in Sanskrit and in other languages:
p: pdnca 5 ': Gk. 7T&rf.; pdtati 'flies': Gk. 7T'TE'TaL ;
dpa 'away, from':' Gk. a7To: sdrpati' crawls I: Gk. EP7TEL
Lat. serpit.
t: tanu.. 'thin' I Gk. 'Tavv-, Lat. tenuis; trdyas '3', Gk.
'TpEis, Lat. tres; variate {turns'; Lat. verto.
d: ddsa' 10 " Gk. OtKa, Lat. decem; dirghd- {long '; Gk.
oo.\,xoS', O. S1. dlugu; veda, ' I know', Gk. 0100., Lat. video.
k: 'raw flesh', Gk. KptaS; (annpit', d.
Lat. coxa.
g : yttgdm ' yoke', Gk. 'vy6v, Lat. iugum; sthag-' to cover' I
Gk. O"Tiyw.
n: ntima 'name I, Lat. nOmen; nava- 'new', Gk. vioS' ,
Lat. novus; ndbhas {cloud', Gk. virpoS'; do'nam 'gift',
Lat. donttm, O. S1. danU.
m: miitdr-' mother', Lat. mater; ma' me', Lat. me ;
, mouse', Lat. 0.51. 1nysi; ddma.;.' house ',Gk. OOJL0S' ,
Lat. domus.
I: lubh-, lubhyati 'desire, covet', Lat. lubet, Goth. liufs,
O. S1. Ijubu ' dear', laghu- ' light, swift', Gk. e.\axvS', Lat. levis.
r: rudhira- 'red, blood', Gk. EpV()pOS, Lat. ruber;, riij-,
riijan- ' king " Lat. rex, Gallic Crt>:; bhdrati' bears " Gk. rpEPW,
Lat. fero, Goth. baira.
y: yuvan- ' young man " Lat. iuvenis; yak,! 'liver', Lat.
iecur; f broth, soup " Lat. us, O. S1. jucha.
w (v) : vo'c-' speech " Lat. vox; vdhati ( carries .,. Lat. vehit;
nava- ' new' 1 Lat. novus; avi-' sheep', Lat. avis.
s: sdna-' old', Lat. senex, Ir. sen; santi' they are', Lat.
sunt; sunu- I son', Lith. sunus, Goth" sunus; d1Jtsa- 'shoulder',
Goth. ams; dsthi' bone ,Gk. OUTt{ov, Lat. os, assis.
In cases like the above the reconstruction of the IE forms
presents a minimum of problems; reconstruction in the full
sense is not necessary since the phonemes in question are
widely preserved. are not preserved in all languages (e.g.
Engl. thin: Lat. tenuis; \Velsh hen, Ir. but a study of all
the available evidence leaves little doubt as to which languages
PHONOLOGY
6cJ
preserve the original sound. In other, cases change has been
more widespread. There are instances where the original IE
sound is preserved only in one language, others in which the
sound, which theory demands for the parent language, is pre-
served nowhere at all. Even in these cases it is possible to fix
the original sound with reasonable certainty.
2. THE SONANT ASPIRATES
The sonant aspirates which it is normally believed Indo-
European are preserved as a class by Sanskrit alone.
Elsewhere they are changed in various ways; in Iranian,
Slavonic, etc., the aspiration is lost; in Greek they are changed
into the corresponding surd aspirates, in Latin (and the other
I talic dialects) into fricatives. Examples of this series are as
follows:
bh: Skt. bhra- brow', Gk. ocppvs, O. 51. bruvl; bhr4ta
(brother '" Gk. cPpa:T'f]P member of <\. phratry', Lat. frater, t
O. S1. bratru, O. Jr. brathir; bhdrati' bears', Av. baraiti, Gk.
cPEpw, Lat. fero, Arm. berem, O. S1. berp, Goth. baira, O. Ir.
berim; ndbhas 'cloud, sky', Gk. O. S1. nebo, Hitt.

dh :. dha-, dddhati ' to place', Av. daSaiti, Gk. 'T't8TJfLL, Lith.
diti; dhumd- 'smoke', O. S1. dymu, Lat. fitmus; mddhu
'honey, mead', Av. maSu, Gk. fL8v, O. S1. medu, A.S. medu,
O. Ir. mid; vidhdvii' widow', d. Gk. f young (unmar- t
ried) man " O. S1. vidova ' widow', Lat. vidua, O. Ir. fedb.
gh: stigh- 'to stride', Gk. U'T'txw, Goth. stciga; meghd-
f cloud " d. Gk. 0f.L{XATJ, O. S1. migZa, Alb. mjegule. In the case
of the guttural series the sonant aspirates have undergone
changes in Sanskrit in common with the other members of the
series. These will be detailed below.
Although the sonant aspirates are preserved in Indo-Aryan
alone among the IE languages, there is ,little doubt that they
should be attributed to the parent language, since no other
type of phoneme can account so simply for the various develop-
ments that appear. The theory, prevalent in some quarters,
that in these cases we are dealing with a series of original IE
fricatives, has nothing to recommend it.
Although Sanskrit preserves the sonant aspirates as ;.::.. class,
it does not preserve them all unchanged. The special develop-
PHONOLOGY
t f f thread', Gk. fJl.&s bow'; jdtu gum, lac', A.S. cwidu, cf.
Lat. bitumen; jiini- wife', Goth. qlns; rajant night " I f
':t I 'Q ,. d
ar
k'
Gk fipep.;IIOS, epE/",EWOS .
gh: Skt. hdnti' slays " Av. Jainti, as opposed to Skt. jagh4.na
I r slew', O. II. geguin, Hitt. kuenzi slays'; drhati ( is worth',
Av. as opposed to Skt. arghd- ' price'. Lith. alga' re-
ward', Gk. d.A4x:f.vw; hdra5- heat'. Gk. Ol.pos summer' I I
(: gharmd-. etc. above); ddhati bums', Av. dazaiti: nidiighd- I
f heat of summer'. Lith. degu ' I bum '.
The second palatalisation took place fairly early in the de-
velopment of Indo-Iranian, before the change of I to a which
distinguishes this branch from the rest of Indo-European.
Similar changes appear in some other languages of the salam
group, e.g. Slavonic (cetyre ' 4 " iivu alive') and ,Armenian
(Jerm f warm ') but these appear to have occurred independently
and later.
8. THE Two PALATAL SERIES IN INDO-ARYAN
In Indo-Aryan the distinction between the two palatal
which is fully preserved in Iranian (5, z, z: c, J, J) is retained
only in the case of the surds (s: c). On the other hand the
sonants, both unaspirated and aspirated, are confused with
each other as j ( =zandJ) and h ( = ih and Jh) respectively. But
the distinction between the two remains effective in many ways
in the grammatical system, because according to their origin
both j and h are treated in two different ways in various con-
texts. In declension and inflection the rules of sandhi operate
differently according to the different origins of j and h. This
may be illustrated from the formation of the participle in -ta
from the two types of root respectively.
j: (a) yaj- 'sacrifice' (Av. yaz-): srj- 'to let go'
(Av. har3z-): s!$/d-, m!j- i to wipe' (Av. maraz-) : mr#d-.
(b) '. to wash' (Av. naeJ-): niktd-; bhaj-' to distribute
(Av. baJ-): bhaRtd-; yuj- ' to join' (Av. yaoJ-) : yuktd-.
"
I
h: (a) vah- ' to carry J (Av. vaz-): U4ha-. lih- ( to lick' (Av.
i
raez-): li4hd-; sah- {to overcome J (Av. haz-): sarf,hd-, sorf,hd-.
(b) dah- ' to burn' (Ir. daJ-, Av. dazaiti) : dagdhd-, druh" to f
injure, betray' (Av. druJ-) : drugdhd-. In this, as in many other
respects the distinction between the two series remains active
in Sanskrit grammar.
In the case of the second palatalisation, as opposed to the
79
,..
PHONOLOGY
first which operated in all conditions, there exists an alternation
in the roots affected between palatalised and non-palatalised
forms, depending on whether the vowel following was origin-
ally I or J. This is seen in perfects like jagJuina ( slew 1 and
jigdya conquered', as contrasted with the present tense forms
hanti and jayati. Similar alternation is not permissible in the
case of roots whose j and h belong to the first palatal series,
e.g. jajiina 'begat j (jan-: Av. zan-) and juhiiva (called'
(Au: Av. zav-).
To begin with the distribution of palatalised and non-
palatalised fOQlls must have depended entirely on the nature
of the succeeding vowel, and consequently an alternation be-
tween the two must have been active in the paradigms of noun
and verb. In the parallel palatalisation of Slavonic such alter
nation exists, e.g. between vluki/, wolf' nom. s. and vluce
voc. s., and between pekp ( I cook' and peeetu he cooks'.
Since the natural tendency of linguistic evolution is to smooth
out such irregularities (as is done later in Russian, etc.) it is
likely that the Slavonic palatalisation did not long precede the
beginning of the literary tradition. On the other hand in the
case of Indo-Iranian the change had taken place early enough
for the working of analogy to become widely effective. Varia-
tion in the paradigms of noun and verb after the Sla vonie style
has been eliminated, except as between vocalic and consonantal
suffixes (loc. s. vad, loco pI. vak$u). On the other hand the alter-
nation remains active between different nominal derivatives
(bhoga-: bhoja-, etc.). At the beginning of a root alternation
between palatal and guttural remains active only in the case of
a few roots as thosequoted above. Mostly it is eliminated, and
in this respect Sanskrit shows a greater tendency- to innovation
than Old Iranian; d. Skt. akar 3rd sg. root aor., Av. cor31
(early Aryan acart<ekert), and agamat, a-aor. Av. Jimal. In
the latter case the proper name Jamadagni- (' who goes to the
fire J) preserves the earlier, pre-Vedic form. In the reduplica-
tion of the perfect, etc., the alternation always remains, based
on the fact that the vowel of the reduplicating syllable was
originally e (jagiima<gwegWome, etc.).
There are a few instances in Sanskrit where j of the older
palatal series alternates with g in the formation of nominal
derivatives, e.g. sarga- emission" (srj-, Av. har3z-) yaga-
sacrifice' (yaj-, Av. yaz:-). The guttural here cannot be I
80 PHONOLOGY
original, and it is due to the analogy of the palatals of the later
series operating after the twohad fallen together inpronunciation.
9. DEVELOPMENTS OF S IN INDO-IRANIAN
AND SLAVONIC
In Sanskrit it is the rule that the dental sibilant must be re-
placed by the cerebral after k, r", i and u. By a similar rule in
Iranian s (>Ir. h) is replaced by s. Further in the Slavonic
languages s is usually replaced by ch in these conditions, and
this ch represents an earlier s. In Lithuanian a similar change is
found, but only after r. Examples are:
After k: (Skt. k$, Ir. xs, Slav. ch<kx<ks) Skt. vak$ytimi;
Av. vaxsya; Skt. k$udrd- small', d. O. S1. chudu 'id';
Skt. draik$am, s-aor. of ric- ' to leave' (IE leikW-) , Gk. EAf:upa ;
d. O. S1. fechu, s-aor. of teke ' I run'. .
After k: Skt. s: (Skt. k$, Ir. s, Slav. s), Skt. dk$a- ' axle',
Av. a.sa-, O. S1. osi, Lith. asis, Gk. f1.gwv, Lat. axis; Skt.
ddki1;ta- 'right (hand) " Av. da!ina-, O. S1. desinu, Lith.
Gk. 8gLOS', Lat. dexter, etc.; Skt. tak$- ' to construct in
wood (as a carpenter), Av. tas-, O. S1. tesati, Lith. tasyti, Gk.
7'XV'l] tart' (*teksnii) , 7'K7'WV 'carpenter' (*tekst6n) , Hitt.
taks- 'to join', Lat. texo weave'; Skt. mak$1i quickly', t t
Av. mosu, Lat. mox.
After r (and ,) : Skt. vdr$man- 'summit', vdr$iyas- ' higher',
O. 51. vrichu ' summit', Lith. virsus ' upper part'; t?t!- ' to
overlook, forgive', mdr$a- 'forbearance', Lith. mirsti 'to
forget " maisas ' forgetfulness " Toch. A. mars- ' to forget' ;
dhr$1Jo# ' dares', O. Pers. adarsnaus' he dared', d. Gk. 8apaoS'
r boldness', Goth. gadars ' dare', Eng1. durst,' etc.
After i: Skt. pi$- ' to pound', O. Slav. pichati ' to knock,
strike', Lat. pinso; triu, loc. pI. of tri- ' three', O. S1. trichu;
dsveu, loco pI. of d5va- ' horse " Av. aspae.su, d. O. S1. vluclchu
(vluku ' wolf '); vi$a-' poison', Av. viSa-, Lat. virus, Gk. loS'.
After u: jU$- ( to enjoy', jO$a- ' enjoyment " Av. zaos-, d.
LaL gustus, etc.; ( mouse', O. S1. mysi, Lat. mus, etc. ;
'dry " 56$a- 'drying up " Av. huska- 'dry', 0. S1.
suchu, Lith. saiisas, Gk. aVoS' id '.
As can be seen, the parallelism between Indo-Iranian and
Slavonic is not absolutely complete, because they differ in the
treatment of that s which follows IE k (>Skt. s, Slav. s). But
in all other respects they agree, and the correspondence is too
81
,
.
PHONOLOGY
'"
close for such changes to have taken place independently. In
Lithuanian the same kind of development is observed, but
only in connection with r, which points to a remoter contact
than \lIas the case between Indo-IranianandSlavonic.
Cerebralisationofs doesnot takeplacein Sanskritwhen r or
! immediately follows: e.g. visra- 'bad-smelling (meat) " cf.
etc., Av. vaesa- ' corruption'; tisrds, tisfbhis, tisfttam,
fromiri I three'; gen. s. usras from I dawn" sisrate from
sar- ' togo '. InA vestanthereis nosuchrestriction,e.g. ti/ro,
nom. pI. fern. d.Uri- ' three'.
10. THE SO-CALLED MOBILE s
Indo-European s when it formed the first member of an
initial consonant group, was anunstable sound, and liable to
disappear under conditions which it has not been possible
accuratelytodefine. Formswith andwithouts arefound side
bysidein thevariouslanguages, asillustratedbythefollowing
examples:
Skt. tanyati 'thunders', Lat. tonare: Skt. stanayitnu-
,thunder', d.Gk. Q'TEVW, O. 51. stenj(J, etc.; Skt.tayu- I thief"
O. S1. talit (id', Gk. 77]Taw, Hitt. taya- steal': Skt. stena-
,thief', stayu-, stiiydnt-, etc.; Skt. tt-, tiird 'star': Skt. stt-,
Av. star-, Gk. o'Q'T'Y]P, etc. ' id'; Skt. tij- to sharpen" tigmd- I
,sharp': Gk. Q'Tl{w, GTtYI4--rJ, etc.; Skt. tud- 'to push', Lat.
tundo: Goth. stautan id'; Skt. phena- .foam " O. S1. plna : I
O. Pruss. spoayno, with variant suffix Lat. spuma: Eng!.
foam; Skt. plihdn- ' spleen': Av. sp'3YtJzan-, Gk. O'1TA1}v, etc. ;
Skt. pasyati (sees': spas- (spy' 1 Lat. specio; Skt. khanj-
tobelame': Gk. GKa.,W; Skt.phala- ' plough-share': Pers.
supar; Pers. fih .oar': Skt. sphya- ladle'; Av.
(vi-) xad- 'to break up (earth) ': Skt. skhad- to smash to
piecest, d. Gk. O'KESawtJl4-t; Skt. nava- 'sneeze': Germ.
niesen: EngI. sneeze (neu-s-: sneu-s-); Skt. lavattd- 'salty,
salt': cf. Lat. sal, nihakii 'fog " nihara- ' mist, dew': snih-
I tobemoist ',etc. Thereisno perfectlysatisfactorytheoryto
account for this variation which affects all Indo-European
languages. Most probably it is the result of some kind of
externalsandhiaffectinginitials- intheIndo-Europeanperiod.
I t seems fairly clear that the phenomenon is due to loss of
initial s, andif thisisso the theory that would regard thes as
the remainsofsome kind of prefix is outof the question.
1
82 PHONOLOGY
II. THE RECONSTRUCTIONS Pi ph, dh
1
In a certain number of words etymologically connected,
chiefly between Indo-Aryan and Greek, an S (5) in the fonner
appears to correspond to T or ein the latter. The commonest
examples of this interchange, which has caused considerable
difficulty, are the following: Skt. tdkan -' carpenter': Gk.
TI.KTWV; Skt. fka- bear I, Lat. ursus: Gk. apKTos, Ir. art; +-
Skt. kan- 'to wound': Gk. KTdvw (kill'; Skt. ki- (to
dwell', Av. say-: Gk. KTl,w, K'T'llttIvos; ki- 'to possess' :
Gk. K'T&.op.af.; rak- 'to injure': Gk. l.pl.XBw; kdm-' earth' :
Gk. XBwv; kar- ' flow': Gk. 4>0,dpw 'perish'; k$i-' to de-
stroy': Gk. 4>()vw. Ithas been customary to assume a set of
IE fricatives to account for these correspondences, namely p,
ph, tlb, but it is certain that these creations are without serious
foundation, since in the case oTsome of them Hittite evidence
hasshown that a quite different kind of explanation is necessary,
and in view of this the rest are naturally suspect. Correspond-
ing to the Greek and Sanskrit words for earth' 'Hittite has
tekan- and Toch. A tka1"(t from which it may be deduced that the
original form of this word was *dheghom-, or, with elision of the
radical vowel, *dhghom-. In Greek there has been metathesis of
the initial consonant group; elsewhere we find elision of the
first member of the group: Lat. humus, OIr. zam-, etc. Like-
wise for ' bear' Hittite has (in all probability) lJartagas, from
which it can be seen that there has been the same transposition
in Gk. apKTos. The Sanskrit forms of these words have de-
veloped from original unmetathesised form changed according to
the rules of Sanskrit historical phonology. An original Hrtkos
bear' J with loss of H; rtkos, develops through the stages rtsa- >
rt$a- to fk$a-. The development of the word for ( earth J. though
more complicated as containing a voiced aspirated group, follows
the same line in principal: dhghom- >diham->4;ham- I$am- >
k ~ a m . In the case of Skt. k$i. Gk. c/>Olvw the original root
dhgWhi- produced Indo-Iranian dfhi- which was modified to
dihi- and then treated as the initial group of the word for
r earth '. In the case of some words Sanskrit has elided the
first member in such groups, so that an original *dhghyes
, yesterday' (d.Gk. XOls, transposed) appears as hyas ghyes).
The correspondence of Skt. syend- ( hawk' and Gk. lK7'tVOS is of
the same nature. .
r
l
PHONOLOGY
83
Not all the examples are to be accounted for in this way. In
some cases there is suffix variation. Skt. dk# eye' contains I
original -s- which is not to be compared with Gk. Tin OKTaMos
on the assumption of original p. Suffix variation should
probably also be seen in Gk. TlKTwv I carpenter' (*teks-tan) as
opposed to Skt.
I2. TREATMENT OF r AND I
In Iranian IE r and I appear indiscriminately as r.l In the
language of the J.?gveda this is predominantly the case. In
Classical Sanskrit both Iand r are found, but their distribution
does not correspond exactly with that of Indo-European. In
certain Eastern dialects of Indo-Aryan (notably in the inscrip-
tions of Asoka and in the Magadhi of the Drama) only 1 is
found. The treatment of IE 1in Sanskrit is illustrated by the J
following examples:
(a) 1 becomes r: ri'(tdkti 'leaves': Lat. linquit; srchJ'i-
I I buttock': Lat. clunis, Lith. slaunis; sarpis butter', Toch.
A. iilyp, cf. Engl. salve; aratni- ( elbow': Gk. Lat.
ulna; srdvas 'fame I: Gk. KAla!;, O. S1. slovo 'word';
gdrbha- embryo I: Gk. oe:Ar/>6s id I, aOEAr/>6, 'brother I (d. I l
sodara-); cakrd-' wheel': Gk. K6KAoS; parasu- ( axe': Gk.
1T{AEKV,; piparti' fills I : Gk. 1TlfL7TA7JfU; pur- ' city ': Lith.
Pili-s, Gk. 7T()Ats"; sri-'to lean I: Gk. KAlVW; siirya- sun " t
Lat. sOl.
(b) 1remains: lubhyati ( covets ': Lat. lubet; palitd-' grey-
haired': d. Gk. 7TOAI.6" etc.; kulva ' bald': Lat.
calv'Us; pal&va- 'chaff': O. S1. pliva, Lat. palea; palvala-
( pond I: d. Lat. palus 'swamp '; plihdn- 'spleen': Gk.
Lat. lien; dala- 'portion': Lith. dali-s; k16man-
, lung J: Gk. 1TAEVfLWv.
In comparing the Vedic 'With the Classical language we notice:
(i) that in a number of words the latter has l where the former
has r, and this normally in cases where l appears in other IE
languages, e.g. laghu- ' light v. raghu-, Gk. A4xrJS. Lat. levis;
I plu- ' to fioat', v. pru-. Gk. r.Alw; lip- to smear', v. rip-,
Gk. aAf!tr/>w; lih- ( to lick " v. rih-, Gk. AEtxw; (ii) that a con-
siderable proportion of the classical words which preserve IE l
1 There are a few exceptions in Modem Persian and occasionally elsewhere:
Pets. liltan to lick'. Skt. rih-, lik, Gk. Af:{XCIJ; laJin'soft'. Skt. slaklfld-:
lab' lip ': Lat. labium; Oss. saJd I cold': Lith. Idltas.
PHONOLOGY
are not found in the text of tbe lJ.gveda, either by accident, or
because their meaning was of such a nature that they were not
likely to appear in a text of sq.cred hymns (e.g. I flea' :
Arm. lu, Alb. pl'est, d. Lith. blusa); (iii) that some derivatives
which have become isolated from their roots preserve IE 1
even when it is normally replaced by r in the corresponding
roots: s16ka- 'verse' (sru-). vipula- ' great, extensive' (Pf-,
plparti fill ').
The explanation of this apparently complicated treatment is
fairly simple. The dialect at the basis of the language
lay to the north-west, while the classical language was formed in
Madhyadesa. The original division must have been such that
the Western dialect turned 1into r in the same way as Iranian
(being contiguous to Iranian, and at the same time probably
representing a later wave of invasion), while the more easterly
dialect retained the original distinction. It was in this latter
area that Classical Sanskrit was elaborated, but it was not
evolved as a separate literary language, distinct from that of the
Veda; on the contrary it developed as a modification of the old
sacred language of the Vedic hymns. The latter was always the
foundation of the literary language, but since after the earliest
period (and this excludes most of the later tenth book of the
lJ.gveda), the centre of its cultivation shifted eastward to
Madhyadesa, in its further development it was subject to the
continuous influence of the dialectal forms of this region. So
in the case of the distribution of rand 1many of the basic words
of the vocabulary retain always the form established by the
Vedic literature, but in other cases l-forms based on the dialect
of Madhyadesa replace them. In cases where the word in ques-
tion is not found in the Vedic text, and where therefore there
existed no established literary tradition, the Eastern form with
originall almost universally appears.
The treatment of IE r is different in that in the vast majority
of cases it continues to be represented by r in all periods of the
language, e.g. rudhird- 'red, blood', Gk. Jpu8pos; jdrant-
, old', Gk. ylpwv { old mall'; rai-' property', Lat. res, pari
round', Gk TrEpl; variate 'turns', Lat. vertitur, pdrdate.
breaks wind', Gk. 711.pOETG.L; pitr$1Ji- 'heel', Gk. TrTpVa,
Goth. jairzna; sru- ' to flow', Gk. pW; ndras n. pI. ' men',
Gk. avpf.s, avopes; sdrpati 'crawls', Gk. P7rW, Lat. serpa;
riij-, riijan- (king', Lat. rex; rdtha- chariot'. Lith. riilas
I
PHONOLOGY
85
I I wheel', Lat. rota rid'; vira- man, hero '!-L1th. vyras,
Lat. vir, etc.
On the other hand instances of 1in place of IE r are campara,:"
tively rare: l6hita- red' (also rohita-. Av. raoioita-, cf. I
TudhiTd-); dlam' suitable, enough " v. dram, d. Gk. apap{uKw ;
paIiiyate ' flees' (para with i- to go '). The' number of such f
examples is too small to justify the assumption of an I-dialect
to account for them. Such an l-dialect does in fact occur later
in the Magadhan Prakrit. but it was limited to a small area,
and this Prakrit cannot account for forms with lout of r which
occur in the later Vedic literature. It is also to be noted that in
some cases where a change l>r has been assumed (e.g. lup-
compared with Lat. rumpo) it is more likely that 1is original.
I3. INDO-EuROPEAN H
Of late a new phonetic element has entered into accounts of
Indo-European as a result of the discovery of Hittite. In this
language there appears a sound !J which was unaccounted for in
the normally prevailing conception of IE phonetics. It is found
in basic IE words and must therefore be attributed to Indo-
European. Since it is absent in the corresponding words in all
the other languages, .they must be presumed to share a common
change by which it has been lost, and to represent, in this
respect, a more advanced state of Indo-European than that
preserved in Hittite. Common examples of !J are: Hitt. eIbaT
r blood': Skt. dsrk, Lat. aser, Gk. Eap, Toch. A. ysiir ; ...
I bone': Skt. asthi, Gk. OO'TEOV, Lat. os; !Jani- front': Skt.,
anti' (in front of), near " Gk. G.VTl, Lat. ante; !Jarki- white' : I
Toch. iirki, Gk. apyas. Skt. drjuna-, etc. ;pa!J!Jur ' fire': Gk. --p
'lTVp ; pabs- ( to protect' : d. Skt. pa- ' id " etc. ; islJai-, is!Jiya-
j bind J: Skt. sydti ' binds'; newa!J!J-' renew': Lat. novare ;
pal!Jis' broad'; d. Lat. planus, etc. For Indo-European the
symbol H, used by H. Pedersen is the most convenient (IE
*pelH- etc.).
In some instances H disappears without trace (dsrk blood ') f
but in others its effects survive. It is clear that the long vowel
in Lat. novare results from the combination of a short vowel + H,
a combination which remains in Hittite, and the same can be
assumed in the case of Lat. planus (plaH-, varying in apophony
from Hitt. Palb-). Skt. syati' binds " from the Hittite evidence,
stands for *sHydti, of which SH- is the root in its weak form, and
86 PHONOLOGY
yd the suffix of the fourth class. The simple root with gut;la
appears in th<-: aorist (asiit) showing the same development of
aH to ii. Hitt. pabs- I to protect' is enlarged by an s- suffix, and
when this is removed we see the same correspondence alJ: Ii
between this and Sanskrit pii-. Since the nominal and verbal
suffixes ii are identical. the same development aH>a (as in
novare) is to be assumed in the case of the feminine suffix a
(Lat. nova, Gk. vIii, Skt. nava), and this implies a similar de-
velopment in the case of the long vowels i and uin nominal and
verbal derivation, since the compound suffixes ycl and vii must
in the same way be derived from i +aH and u +aH, and the
corresponding weak grades are for i-H and u-H.
Another effect'of H. observable in languages other than San-
skrit. is the coloration of a succeeding vowel by H, pr04ucing
notably a change from e to a. For instance the root which
appears in Sanskrit as kri- to buy I . is to be set up for Indo- I
European as kWriH-, and in Greek an original aorist form ekwriH-
eto appears as "'TTpla-ro. the original presence of H being indicated
by the a instead of e of the termination. Similarly from the root
kruH- (Skt. kru- in krurd-, etc.) an original es/os stem *kreuHos
appears in Greek as an -as- stem, KplaS'. The confusion of the
has eliminated such variation in Sanskrit, but
there remain a number of other circumstances in which the
presence of H can be detected, notably :
(1) The older theory assumed a vocalic rand 1 (f", p
and in other ways) before a following vowel in certain cases to
account for correspondences like Gk. {Japus heavy', Skt.
guru-, Goth. kaurus id '. But there was no clear reason why
the rule that these phonemes appear as vowels in intercon-
sonantal position, but as consonants before and after vowels,
should not be valid in this case. A restoration gW(HU- showing
that the ( originally occupied an interconsonantal position,
accounts for all these' developments. In most IE languages
where r develops into a vowel (varying from language to lan-
guage) +r, this combination remains before a vowel when H
disappears. and similarly in the case of 1. In Sanskrit the pro-
cess is somewhat different, since here vocalic r normally re-
mains, but when the loss of H would leave it before a vowel, its
place is taken by the combinations ir and ur. Iranian, which is
usually so close to Indo-Arjan, differs markedly on this point,
showing ar where Sanskrit has ir orur. Examples of such words
I
87
PHONOLOGY
are Skt. tirds ; across': Av. taro; siras- ' head't Av. sarah-,
d. Gk. Kapa, KaPT/vov; purds ' in front ., Av. paro, Gk. mlpos;
puras n. pI. cities 'J d. Lith. pilis ( fort' (guQa in Gk. 1TO)US) ; 4
puru- ' much " Av. pouru- (Ir. paru-); hira1Jya- ' gold " Av.
zaranya-; giri- ' mountain " Av. gairi-, d. Lith. giria ' forest'
(guJ.la in O. S1. gora ' mountain '); girdti, gildti ' swallows',
tirati ' crosses, overcomes', kirdti ' scatters', etc. The varia-
tion between i and u in these cases depends on the preceding
consonant; preceded by a labial, or in some cases by an old
labio-velar, u appears, elsewhere i is normaL
. (2) The combination rH also gave ris'e to a special develop-
ment when followed by a consonant. In this case ir, iir appears
in Sanskrit, but in Iranian predominantly ar. So we have
' head' beside siras (krHsen-: krHes-), tir1Jd- and kirt;.ti-
beside tirati, kirdti, etc., and with it, pUT1)d- 'full' (after
]abial).Other words with ir, iir of this origin are: irma-' arm,
foreleg', Av. ar2ma-, O. Pruss. irmo, Lat. armus, Eng!. arm;
urdhvd- . , upright" high', Av. 2r;,owa-, Lat. a1'duus; ilrtLti
wool " Av. var;;na, Lith. vUna; urmi-' wave', Av. vanmi-.
A.S. wielm; 'lirvdra' cultivated land', Av. urvara' cultivated
plant '<*,Hvara, d. Lat. aTtire plough', Gk. apovpa 'ploughed
field '. etc.; dirgha- ' long', Av. dar'Ya-, O. S1. dlUgl'4; p.aTva-
fonner', Av. paurva-, O. S1. prfIVu; bhttrja- 'birch' (Lith.
berzas, etc., with different ,grade). To account for these de-
velopments original long sonant liquids were set up Ci. I), and
these could have conceivably existed at an intermediate stage
(,H>f>ir, lir), the development being parallel to that of in, UH
to i, ii.
In the same fashion the long sonant nasals which were postul-
ated may be replaced by ttH and 11tH. From the root san(H) , to
win ' the Skt. participle satd- develops regularly t,hrough *saHto-
from S't'Hto-, with regular weak form of root. In the case of'1"H
the nasalisation is preserved (or reintroduced), but the original
presence of H is clearly enough indicated by the long vowel:
dantd- 'tamed " santd- appeased " from dam(H)-, sam{H}-. I
(3) In the Vedic language -ya- after a light syllable is pro-
nounced as one syllable if it is simply a combination of y +a :
avya- ' belonging to a sheep', kavyd- ' wise', vdnya- of the
forest', havyd- 'oblation '. When on the other hand it goes
back to -iHa (a suffix parallel to -ira, etc.) ya is pronounced
-iya: ddmiya-' belonging to the house', ,dthiya- ; relating to a
o
.88 PH ON OJ.or; y
chariot " jdniya- relating to the people " udaniya- watery , t I
The two types are of course confused in the later language, and
the difference revealed by the Vedic metre, is simply explained
when it is realised that there are two different suffixes,
(I) i +a, (2) i + H+a. The declension of the stems in i and u
iH, 1-1 H) where the suffix always retains its syllabic value
before a vocalic ending (gen. s. vrkiyas, tanuvas<oiHas, UHas)
confirms this quite clearly, since the corresponding genitives of
dvi- sheep J and mddhu ' honey' (dvyas, mddhvas) show always
the consonantal value of y and v.
(4) Most significant of all, traces of the original nature of
H are preserved in Sanskrit in cases where it was immediately
preceded by an occlusive. Here the combination occlusive + H
may produce an aspirated occlusive. As alreadY,stated, it was
in this way that the whole category of surd aspirates arose in
late Indo-European. Examples of this have already been given.
Examples of sonant aspirates arising in this way are seen when
an aspirate in Sanskrit appears to correspond to a non-aspirate
in other languages, or when a final non-aspirated occlusive of a
root appears with aspiration in a derivative. In these cases
original suffixal H is responsible for the aspiration; e.g.mdhli-
great': Gk. Here the root is followed by the suffix
aH(>a), which appears in its weak form (-H-) in the gen. sg.,
and this H being in immediate contact with the preceding g
causes aspiration (meg-H-es>meghes>mahds), and from such
forms the aspiration is extended to the whole declension. The
same thing has taken place in duhitdr- daughter' (dhug-H-
itdr-): Gk. flvyaTYJp, aham I; (egH-6m): Gk. EyW (egoH),
sadhdstha- 'seat. abode' (sed-H-es-): sad- 'to sit', stndhu-
river': syand- t '._
Before the discovery of Hittite there existed in Indo-Euro-
pean studies a ' Laryngeal Theory', which, since it received
partial confirmation from the new Hittite evidence, has come
to be generally adopted in recent years. Briefly stated in its
most popular form the theory maintains that there existed
three laryngeals, which in this notation would be represented by
HI> Hl!'b H
3
The original long vowels of Indo-European (as
opposed to those long by vrddhi), result from a combination of
a single gul}.a vowel e with the severallaryngeals, so that from
eH
11
eH,and eH
a
, e (e.g. dhe- ' to put '), Ii (e.g. std ' to stand ')
and 0 (e.g. do to give ') are respectively derived (Le. the roots t
PHONOLOGY l;9
are originally dheH
1
steH
2
, deHa). The theory further maintains
that when preceded by these three laryngeals this same gUI)a
vowel takes the form e, a and 0 respectively (es- ' to be ': Hles-;
anti in front ': ost(h)i-' bone ': llaesti). f
I
Hittite provides some positive evidence in support of this
theory, but it is incomplete, and in certain respects contra-
dictory. We have already quoted instances showing the de-
velopment of the gUI)a vowel +H to a and of the change of e to
a when preceded by H. On the other hand there are difficulties :
although !J appears where the theory demands it in !Jant-:
Gk. aVTt it is absent in appa: Gk. a7TO where the theory equally
demands it. In Hittite there is only one !J and it is a long way
from this three or even four demanded by the theory. I t is not
therefore surprising that the theoreticians differ considerably in
the details of their exposition. For the purposes of Sanskrit
grammar the question of the plurality of Ii is fortunately of
little significance, because the variation of vowel quality
(a, e, 0). with which it is bound up, has ceased to exist in Sanskrit.
f
For all practical purposes it is possible to operate with a single,
t
undifferentiated H, and that will usually prove sufficient.
Another aspect of the Laryngeal theory should be briefly
I
mentioned. From the beginning it has been involved in the
theory of IndQ-European Shwa '(3). Inine Laryngeal theory
it is replaced by a vocalic version of the laryngeals (I) with three
yarieties). As a result of this the laryngeals themselves com-
monly receive the notation 3
1
It will be pointed out below
that the hypothesis of an Indo-European, is without justifica-
tion either in the framework of the laryngeal theory or of any
other. Indo-European H is not capable of vocalic function and
when left in interconsonantal position through loss of the
associated gUI.la vowel it is in Sanskrit elided: e.g. Skt. dadmas,
dadhmas from dil, dhii.
14. COMBINATIONS OF OCCLUSIVES
The following changes in combination are inherited from
Indo-European:
(1) A sonant is changed into a surd when immediately fol-
lowed by a surd: yuktd- ' joined' : yuj- . to join', yugdm yoke'.
d. Gk. 'EVKT&S-: ,EVyvvIL'; patsu, loc. pI. of pdd- ' foot', cf.
Gk. 'Tfoaal, 7Toal. Conversely a surd becomes sonant when fol-
PHONOLOGY
lowed by'a sonant: Skt. upabdd- ' trampling on ' : pdd-' foot',
d. Av. frabda- ' fore part of the foot " Gk. 1Tt{J8aL ' day after
a festival'; dadbhis instr. pI. of dant-, dat- 'tooth '; abjit-
, conquering the water': Jp-' water t.
(2) In the case of the combination sonant aspirate followed by
-t- the whole group voiced and the aspiration attached tq, the
second consonant; thus-from dah- ' to burn J (from dagh- by the
second palatalisation), budh- 'to understand' and labh- 'to
receive " the participles in -ta are dagdha-, buddha- and labdha-.
In the older Avestan language a similar development is ob-
served, though the aspiration as always in Iranian has been lost:
aogadii 'said' from *augdha, i.e. Aryan augh- (Av. aog-) +ta,
d. Gk. dJxo/LaL; ubdaena- 'woven' from Aryan vabh-. The
later Avestan substitutes combinations of type (r) above even
in the case of the original sonant aspirates: aoxta 'said',
drttxta- 'betrayed' (draog-: Skt. druh-) dapta- 'deceived'
(dab-: Skt. dabh-). In the same way in Sanskrit dhatte' places'
has been ,substituted for *daddhe ( Av. dazde) which would be
the regular combination of dadh- +teo Elsewhere in Indo-
European innovating forms of this type have completely re-
placed the old type of combination: e.g. Gk. EXW;
7TVcnt.S', d. Av. apaitibusti not noticing', as opposed to San- I
skri t buddhi-.
(3) Dental combinations in Sanskrit normally conform to
the above rules: vitti' he knows' from vid. ruddha- ob-
structed ' from rudh- +ta, etc. On the other hand Iranian sub-
stitutes the sibilant s or z in these positions: vOista 'thou (
knowest I: Skt. vettha; hastra- session': Skt. sattrd-; t
ni-uruzda- locked up': Skt. ruddhd-. The Greek treatment I
agrees with Iranian: aruBa ' thou knowest " 1TVO"TtS' informa-
tion " d. Av. apaitibusti: Skt. buddhi-. In the Western IE
language -ss- results from the combination: Lat. ob-sessus
(sedeoL O. Ie. sess 'seat'. A tendency to modify the dental
combinations is therefore wide-spread. It is assumed that in
Indo-European a sibilant was inserted in these cases (t't, t'th,
df.d, dzdh). Since all interconsonantal sibilants are elided in
Sanskrit an IE voitstha would produce Skt. vittha, and at the
same time it accounts for the Iranian and Greek forms. In
the case of the voiced combination we find two kinds
of treatment in Sanskrit, on the one hand the usual type
'fuddhd-, vrddha-, etc., and on the other hand some ancient
9
1
r
PHONOLOGY
forms testifyingtotheexistenceofz insteadofd asinIranian:
dehi impv. give'beside daddhl, cf.Av.dazdi, anddhehl (put
bothwithe outofearlieraz accordingtotherulebelow. Either
thisisa caseofdialectaldivergence, orthetypedekt dazdhi)
represents the regular phonetical treatment which hasbeen re-
placed in the majority ofcases by newanalogical formations.
15. INVOLVING THE PALATAL
SERIES
Thesecondpalatalseriesis simplein thematterofconsonant
combination, since all that is involved is the retention of the
original guttural before a consonant, which then combines
according to the rules given above: vac-' to speak': ukta-,
yuj- ' to join': yuktd-, dah- ' to burn': dagdhd-.
Combinations of the old palatal series are much more com-
plicated. In the early Indo-Iranian period S, i and ih were
changedtosandi beforedentalocclusives(withaspirationand
voicing of the occlusive in the case of ih according to the rule
given above for dagdhd-, etc.): the resulting sibilants were
identical with those that arose from Indo-European s, z after
i, u, etc., andtheirsubsequenthistoryis thesame. InSanskrit
sbecame cerebral andcerebralisedthefollowing dentalandz,
afterundergoingthesameprocess,waselidedleavingcerebral4:
e.g. he wishes1 (vas-) Av. vasti, Hitt. wekzi, d.Gk. KWV
ptc. ' willingJ; 8 ' (d. asitl- ' 80 '), Av. asta, LaLocto,
etc.; Skt. mrif,ikd- ' pardon" Av. m'JrJzdika- (mrg-d, d. Skt.
mrj- ' to wipe away' and Pers. iimurzidan ' to pardon'); Skt.
'1hd 'carried' for (vah- 'to carryt from
vaih-<IE vegh-); Av. gar3zda ' complained', 3 sg. aoT. nlid.
from garaz- =Skt. garh-; Skt. teif,hi ' licks' (lih-), etc.
The same change was liable to take place in contact with
otherconsonants: d.Av.f!umant- ' possessingflocks' (pasu-,
Skt. pasu-); Av. frasna- 'question', Skt. prasna-; Av.
viZibya, Skt.vibhyas (vis-). Inthesecombinationsthereis not
complete agreement between Indo-Aryan and Iranian, but in
thecaseof thelatterexampleatanyrateanAryan*vilbhyas is
attested. The Sanskrit development through to
vi4bhyas is exactly the sameasthatseen when (i) was outof
IE5, e.g. in viprU,4bhyas for *vipru;.bhyas ' drop').
When immediately followed by s these palatals appear as k
inSanskritinintervocalicposition; andthetreatmentis there-
PHONOLOGY
tore the same as that of the second palatal series: vdk$i' you
wish t (vas-) like ' I will speak' (vac-). This is not a
case of preservation of IE k (d. Hitt. wek- ' wish ') but of its
restoration. This is known for the following reasons:
(I) Iranian continues to distinguish the two types of com-
bination derived from IE guttural + s and from IE palatal s:
(a) vak$yami, Av. vaxsya (wek
llJ
-); katrd- 'sovereignty' :
Av. xsa()ra-; ( night' :. Av. xsap-, d. Gk. l/JEq,aS;
'partake of, eat J: Av. baxs- 'distribute J; to be
active ': A v. (jwaxs-.
(b) kdk:;a-' armpit': Av. kasa; ' bear': Av. arlJsa- ;
ddk#tta- 'right': Av. dasina-, d. Gk. Ogu)s, etc.; maksa.
. quickly': Av. mostt, cf. Lat. mox; rdk$as-' injury ': Av.
rasah-; to construct in wood': Av. tas-, d. Hitt. taks-
, join' J etc.; 'hunger': A v. suoa; to dwell r,
field': Av. si-, soifJra-' settlement'.
{2} The evidence from Iranian that there were two combina-
tions in early Indo-Iranian both represented in Sanskrit by
is further confirmed by evidence provided by Sanskrit itself,
In cases where the group is followed by t it gives k or according
to its origin: (a) dbhakta 3 sg. mid. s-aor. of bhaj-, d. I sg.
d. also bhaktd- ' food': to eat'; (b) 3 sg.
from cak$-; nira#a-' castrated' from
etc. When the group is final the sibilant is elided according to
the general rule. When the k goes back to the guttural series it
invariably remains: vdk nom. s. from *vak, d. Av. vax!.
When on the other hand the old palatal series is involved,
although there are some instances of k (Odrk, SPrk, nom. sg. to
drs-, sprs-) the normal and regular treatment is -{: vi#' settle-
ment ': vis-; vipiit' the river Beas ': vipiis-; spal' spy' :
spas-; rot' king': riij-, d. Lat. rex; Ova!' carrying': vah-
to carry ., etc. Here the anomaly of the k-forms is explained
by the dissimilatory influence of r in the vicinity.
It IS clear from this evidence that, where Sanskrit has a single
combination there were originally two different combina-
tions. What immediately preceded in the prehistoric period
01 Indo-Aryan where the palatal series is involved is made clear
by the forms of the nom. sg. quoted above. Just as nom. sg. vdk
is derived from earlier *viik by regular loss of the final sibilant,
in the same way v# is derived from At a period which
probably did not very long precede the beginning of the re-
93
PHONOLOGY
corded tradition was changed into and thus confounded
with original The change is seen in the loco pI. (later
supplanted by an analof:.,rical v#su) as opposed to the nom.
Since the simplification of final consonant groups pre-
ceded this change, the cerebral, that is to say half the original
combination, is preserved in the nom. sg.
I t is necessary also to go beyond this t$ since even from the
point of view of Sanskrit this will not explain ca#e, etc. (*ca!!e
would have resulted). In this connection the sandhi of two
sibilants should be compared. There are instances of s + s be-
coming ts: vatsyiimi, aviitsit from vas- ' to dwell " and of :; + s
becoming you hate' from dvi-. Here again forms
of the nom. sg.-dvi! viprul-show that there was an inter-
mediate stage (which is obviously what would be expected in
the case of this combination),
In both cases may be derived from (Aryan sf).
The treatment of the palatals before s is on the lines of their
treatment before dental occlusives. Just as palatal s+ dental t
produce the cerebral group so palatal s+ dental s produced
which then, in precisely the same way as the original sibilant
combinations, became and finally
In Iranian the development was somewhat different. Here
S+sout of Aryan s+ s result in single s. This is in accordance
'with another rule for the sandhi of sibilants by which one can
stand for two when they come' together: d. Skt. asi for as + si.
When palatal c is preceded by s the latter is changed to the
palatal sibilant s: e.g. sascat'i 3 pI. reduplicated present of sac-
to associate with'. When s is followed by sthe two lose their
identity and are merged as cch: ducch-una' misfortune' from
dus + suna- ' prosperity '. Since the same sandhi results when s
is preceded by a dental (pacchas from pad- ' foot' suffix -sas)
we may see here the same tendency to occlusion as in the other
sibilant combinations noted above. In tuccha- empty' (for i
j *tusya-. cf. Khot. tussa-<*tusya-) and kaechapa- tortoise '
(cf. the proper name Kasyapa-) we have the same development
of a group -55- which has resulted from an early prakritic'
assimila tion.
From the standpoint of Indo-European Skt. ch (ecn) results
from an original combination sk (skh); and in these cases
Iranian has s :. chid- ' to cut " Av. saed-, Gk. UXt,w, Lat. seindo ;
chay4 shade'; Pers. sayah, Gk. O'Kla; gdcchati goes', Av. t l
94
PHONOLOGY
jasaiti, Gk. fJaC1Kw; Prcchdti asks', Av. p'Nasaiti, Lat. poscit.
We must assume that in these cases Aryan sand swere assimi
1ated to 55 which was then treated as above. It should be noted
that Skt. cit is different from the other consonants among
which it is classified in that it is always a long or double con-
sonant. It is a matter of indifference whether ch or cch is
written, though it is customary to use the former at the be-
ginning of a word and the latter in the middle.
16. COMBINATIONS INVOLVING SIBILANTS
Indo-European s became z when followed by a sonant
occlusive. This z became zin primitive Indo-Iranian under the
same conditions that s became s (Skt. In Iranian % and z
are preserved: Av. hazdyiiJ ( would sit down' (sad-, Ir.
miida- ' reward " Goth. mizdo. In Sanskrit they are eliminated
in the following ways:
(a) Before unlike consonants z and (Aryan i) are replaced
by d and 4- respectively :ddga. ' branch': PahL a%g; madgu-
, a water bird', majj- 'to dive' *madj-<*mazj-): Lith.
mazgoti' dive' ; instr. pI. miidbhis from ( dawn'.
miis- month '; viprU4bhis. instr. pI. of drop'.
(b) Followed by dental d, dh, z is elided and a preceding
vowel a is changed to e: edhi 2 sg. impv. ' be': Av. zdi (as-) ;
sedur for sazdur 3 pI. perf. of sad- ' to sit ': d. Av. hazdyii.l ;
nld#tha- 'nearest': A v. nazdista-; medhii 'wisdom': cf.
A v. mazda ' wise '; miyedha-' food offered to the gods,': A v.
myazda-; iidhvam sit' 2 pI. impv. from iis-; sasadhi from
sas- etc. This applies also to cases where z developed from
original d: ct. deht, dhehi above. A different treatment is seen
in addhti adv. ' certainly': Av. O. Pers. azdii.
(c) Before d, dh, (which may be derived from IE s or from
the old palatals, IS) is elided with cerebralisation of the fol-
lowing conson,ant, and compensatory lengthening of a short
vowel: nest', Lat. nidus, Engl. nest (*nizdo- from
ni +sed-); mf4,hd- 'reward', A v. milda-, O. S1. mlzda, Gk.
Goth. mizd{); du/dbha- difficult to deceive' (dus +
dabh-. Vedic f for 4); pi- ' to press '(cf. ' to pound ').
hi4-- to injure' (cf. hi""s- " id ') kTi4-- ' to play' (d. ON hrista
shake ') for pi-, kriw.-; astof/,hvam 2 pI. mid. s-aor. of
stu- -'to praise '; mr4-ikd- mercy' (first syllable metrically
,
I
PHONOLOGY
95
long in the Veda): Av. m3Y3zdika-; fi4,hti- carried': vah-
i.e. uzh+ta). tehi 'licks' i.e. lezh+ti).
Aprecedingshorta maybeeitherlengthened(tiihi<taz4hi for
+dhi, diitJ,ha-: sah-), turnedinto0 (v6hum (to carry':
vah- ; $otJhii < sixfold> : orturnedintoe: t!1Je4hi 'shatters'
from thepresent basetr1Jdh- oftrh-.
Occasionally is represented by 4even in this position:
didir!4hi, mimir!4hi, riri4rJ.h from dis- 'to point', mih- to
urinate',rih- ' tolick'; $a44ho. beside Thesamevaria-
tionisseeninPa.nir!4a-, kitJrJ.ii whichreflecta differentdialectal
1
treatment in Old Indo-Aryan.
I
Between consonants z disappeared without trace: jagdhd-
eaten' *jagzdha- (ja-ghs-ta-), asalsodids (d.dbhakta above).
Thecombination sonantaspirate+swasin theIndo-Iranian
t
period treated in the same way as the combinations of sonant
aspirate +t noted above. That is to say, in intervocalic posi-
I
tiongh+s gavegzh, andso on. Avestan preservessuch voiced
combinations though the aspiration as elsewhere is dropped:
aoyiii you said' augzha, i.e. aug), +sa), diwzaioyai 'to
injure' dibiha-, i.e. di(d)bh+sa). Sanskrit has the surd
combinations k$, ts, ps in these cases, but these have replaced
original dih, bih. The absence of aspiration in Vedic
adukat ' milked',dipsati desirestoinjure',comingunderthe
general rule ( 2) of the dissimilation of aspirates, presupposes
forms likedhugzha-, dh1:(d)biha- where the rule could operate.
On the other hand in final position, where these groups were
surdandde-aspiratedfromthe beginning(Aryan0dhuk! nom.sg.),
there is neverany loss of aspiration in Sanskrit.
Furthermore thereare a few cases in Sanskrit where jh, jjlt
I
appear instead of where such a voiced combination is in-
volved: jdjjhat- laughing'(reduplicatedformationfromhas-L
nirjhara- waterfall', containing the root which normally
appears as (=Av. yzar-). These are Prakritisrns, and
further examples are quotable from Middle Indo-Aryan:
Pa. Pkt.jhiima- ' emaciated': Skt. ; jhiiy- toburnI :
Skt. k$iiy-; jhina- (exhausted': Skt. k!/itui-. Pali has also
jagghati ' laughs' withggh insteadofthemore usualtreatment
-jjh-. In all these cases voiced combinations of the type pre-
served in Av. yzar-J etc., are to be assumed, and the difference
between theseforms andthenormal ofSanskritisindicative
ofdialect variationinOld Indo-Aryan.
"
PHONOLOGY
Something has already been said about combinations of
sibilant + sibilant. There are three types involved which differ
in respect of the date of their operation:
(1) By an old IE rule s + s could be represented by a single s :
dsi 'you are " Av. ahi, Gk. Et (IE esi out of es + si); d1Jthasu
loc. plUL, Av. ifzahu (df!thas ' distress' + su).
(2) By a rule specific to Indo-Aryan, but one whose opera-
tion lay mainly in the prehistoric period, s + s became ts and
+ s became (through vatsydti, dviitsft from vas- to
dwell ' ; jighatsu- ' hungry' from ghas- ' to eat '; you
hate' from , to hate '. When these combinations are final
only the first element remains. and in the case of the cerebral
combinations, since the loss of the final sibilant took place
during the stage this appears as I: nom. sg. ukhiisrat
dropping from the pot' (sra1fJs-) J parttadhvat 'shedding
leaves' (dhva(1Jt)s-); dvil' hating I, viPrul drop'.
(3) Neuter nouns in -as, -us make their loc. pI. in -absu.
-i!zu, (optionally -assu, -U$u). This is the latest
type, and it is patently imitated from the external sandhi of the
nom. sg., as has happened also in the bh- cases (mdnobhis,
havirbhis,
I7. THE CEREBRALS
In the cerebral series !h, 4, 4h, t', $) Indo-Aryan presents
an innovation as opposed to the rest of Indo-European. This
somewhat infelicitous name, a mistranslation of Skt. mUT-
dhanya-, dates from the very earliest days of Indo-Aryan
philologyI and has stuck through long habit. Phonetically
, retroflex or retroverted' more adequately describes these t
sounds which are distinguished from the dentals in that the tip
of the tongue is turned back .to the roof of the mouth. They are
characteristically Indian sounds, and were certainly acquired
by the Indo-Aryans after their entry into India. At the same
time their use spread to the more easterly of the Iranian lan-
guages, those bordering on the Indo-Aryan area (Pato,
Khotanese, etc.). Cerebrals are also found abundantly in
Dravidian, and they are certainly ancient in that family_
They are also found prevalently in the Mun"a languages, but
since they appear to be absent in Savara, a member of the
family less affected by external influences than any other, they
may not be original in that family. Since it is only in India and
97
r
J.
%
PHONOLOGY
the immediate vicinity that an Indo-European language has
developed such sounds, and since it may be safely assumed that
an early form of Dravidian possessing such sounds was spoken
over large portions of India prior to the advent of the Aryans,
the influence of Dravidian may be held to be responsible to
some extent for their emergence. At the same time, in native
Indo-Aryan words they are explicable entirely out of the com-
binatory changes that affected certain consonant groups.
Most of these have been mentioned and can be classified
quite simply: (I) Originally dental t, th became cerebral when
preceded by (Aryan s) which in this position may either rep-
resentIE s ( 9), or be a modification of Aryan pal a tals s, z
I (>Skt. j: IE k, g): rain' ('01$-: d. Gk. EPO'], Epa']
, dew " Ir. frass rain shower '), va{;# ' wishes' (vas-, d. Hitt. I
wekzi), a$tra I goad' (aj- I to drive' : Lat. ago, etc.); (2) Origin-
ally dental d, dh, became cerebral when preceded by (Aryan i
of the same twofold origin as s); since in this case the sibilant
was elided the resulting cerebrals 4, h (!, [h in the came
to stand alone in intervocalic position: exx. nit!d-, {u!hd-, etc.,
see above; (3) The occlusion of the first part of the group
(which may be for +s or S+s) produced finally the came
to stand alone, the simplification of the consonant group in this
position (dv#. vit, above), while intervocalically the group de-
veloped further to (4) Originally dental n became cerebral
under wider conditions, namely when preceded in the same
word by , or " except when a palatal or dental intervened:
kii:rava- ( cause '. etc.
In addition to these rules by which cerebrals developed there
are others which have been more controversial, but which can
now be regarded as established. A notable case is the change of
IE I followed by dental to cerebral, commonly referred to as
Fortunatov's law. Though long opposed, this rule is to be
accepted. Examples of this phonetic change are as follows:
pa/a- cloth' <*palta-: Arm. If.) pariak veil', Npers.
pardah, OSlav. ' linen cloth " etc.; patala- ' fold, layer,
stratum', pufa- fold, thing folded' < *paltala-, *pulta-: d. I
the IE root pel. ' to fold' in Gk. OL1TAOS" ' twofold', Lat. dupl14s,
duplex, Eng. fold, etc.; sphatika-' crystal', sphuta- clear' :
d. the IE root sP(h)el- (to be bright' appeariJ).g in Sanskrit
also in sPhul-/sphur- ' to glitter', sphulinga- spark'; hiitaka-
, gold ': OS1. zlato, Russ. Zo.lo.to.; jathdra- belly' : Goth. 4
9
8 PHONOLOGY
kilJ>ei 'womb'; ku!hara- axe'; d. kulisa- id' and Lat. l
cutter' knife " etc.; jarj,a- ' cold, stiff, numb, dull' <*jalda-:
d. Lat. gelidus, etc.; ahyd-' rich': d. rdh- to prosper', a
root which originally had l (Gk. aMJop..a.t. etc.); pa1Ja- ' stake,
stipulation, hire, wages': Lith. pelnas ' gain, profit, earnings';
kU1Ji- 'lame in the arm' <*kulni-: d. Gk. KvAAoS" kulnos);
'stone, rock': Germ Fels, etc.; bha$- 'to bark',
' to speak': Lith. balsas' voice', Germ. bellan, etc.
l
In addition to these types of combinatory change, there has
also been a considerable amount of spontaneous cerebralisation
in Sanskrit, and it is possible to list a fair number of words in
which a cerebral represents an original dental without any
combinatory change being involved. Some instances of this
kind have long been recognised, particularly where later San-
skrit has cerebral as opposed to dental in the Veda: e.g. a!-
, to wander " i-' to fly 'J nad-' reed ',as opposed to Vedic at-,
di-, nadd-. Other cases such as ma1Ji- I jewel' (Lat. monile) and
sthd1}ii ' column' were also early recognised, and the cerebral
was put down to Prakritic influence. Recently, however, it has
become clear that this process has occurred in Sanskrit to a
much greater extent than previously admitted, and that it is in
most cases a genuine Sanskrit and not a Prakrit phenomenon.
The following further examples illustrate the spontaneous
change to cerebral: avatd-' hole in the ground' as opposed to
Vedic avatd- 'well'; kwr,t!ha- 'blunt': NPers. kund, Bal.
kunt; pi1Ja- 'lump. mass': Ann. Ir.) pind ( compact>;
pa1Jita- ' wise', pa1Jii ' wisdom' : NPers. pand ' good adVice' ;
kii,#a- I hammer' from *kuta-, d. the root in EngL hew, Lith. kdu.ju
t strike', OS1. kovati ' forge, hammer', etc.; ko{i-' tip, point>:
Lat. cautes, cautis ' sharp, jagged rock'; katf,evara- (>kalet1ara-)
corpse': Lat. cadaver.
A small number of Sanskrit cerebrals are of Prakrit origin,
e.g. bha!a- I soldier ' ( < bh,rta-) , na!a- < actor '. d. nrt- to dance "
bha#araka- ' lord', d. bhartr-. and atani- ' tip of bow' beside
earlier tirtni. There are some which occur in Dravidian loan-
words: ea- 'goat', kuti- 'hut, house', ka!hina- hard', l
gUa- / ball ., for which see Chapter Vln. In late Sanskrit
some words with initial cerebral appear, which cannot be
explained out of either Indo-Aryan or Dravidian: such are
I The change did not take place in words in which I was changed to ,.: e.g.
uft*a wool' (Lilt vitna. ch.), jartu- 'womb' as opposed to jdpuJra- etc.
I
99
PHONOLOGY
tikii (commentary', tjamara- 'uproar' and tf,hakkii a large
drum '.
18. MISCELLANEOUS CHANGES
I

The phonetic changes undergone by a language are for the
most part subject to general laws, but when all has been done
to elucidate these some exceptions will remain. For instance
one can hardly doubt that Skt. ktsa- ( hair is the equivalent of
Av. gaesa- ' id " since an associated u- stem is available in both
cases (Av. gaesav-: d. Skt. kdav-a-). Contamination with
kesara- ' mane' (d. Lat. caesaries) may explain the change in
Sanskrit. Such sporadic changes are found more abundantly in
the case of certain consonant combinations. The combination
pl normally remains when I does not become r (Plu- ( swim.
fioat') but it is changed to kl in klOman- lung' as opposed to
Gk. 1TA.EV/-lWlI, Lat. pulma 'id' (the original meaning was
, swimmer, that which floats '), and in viklava- distressed' as
opposed to viplava-, vipluta-. In the case of trP- ' to steal'
IE klep (Gk. KAE1TTW, Goth. hlifan, etc.) has been altered to tlep :
a confusion of the groups kt and tt is common the world over,
A similar change of the occlusive, also sporadic, is found in the
case of the group -tn-. It remains normally (rdtna-, pdtnt) but
in the feminines of certain adjectives in -ita it appears changed
to -kn-: dsikni, pdlikni (dsita- ( black', palitd- grey-haired ')
Later examples of this tendency are seen in Pkt. savakki (be-
side savatti) co-wife I, Panj. saukkan, and in Panj. arak
( elbow' (aratni-).
The sibilants are liable to certain changes when in proximity
to one another. Initial s was changed to s in Sanskrit when s
followed in the next syllable: svasura- ( father-in-law I. Av.
xVasura- , Gk. lKVPOS, Lat. soter; smasru- beard'; ct. Lith.
smakra. Ir. smech ' chin', The same assimilation in the reverse
order is seen in sasa- ' hare' for *sasa-: d. Khotanese saha-,
Germ. Hase, Engl. hare. On the other hand s is preserved in the
roots sas- and sas- because the change was impossible in forms
like so.sti, sastd- (but d.sasana- for sasana- in the N.W. Prakrit).
There is also a change of s to swhen follows: (dry :
Av. ' soft " Pers. laSin. ct. Gk. Aayvos. AayapoS'.
Lat. laxus, Engl. slack; to adhere " ' phlegm I,
d. Eng!. slime, etc.
Since in cases where a final has disappeared an initial sis re-
100 PHONOLOGY
placed by c.g. 'six' *sa!) and . over-
coming men I, it is likely that sU$ka-, are the result of
secondary dissimilation of an intermediate *:;'lt$ka-. This rule
does not apply where the system of related forms is strong
enough to prevent it, e.g. vdsu-, vdsiyas-, vasitha-, though even
here isolated forms with sare handed down.
In Vedic kumdnt Av. jsumullt- (:pasu-) we have an
isolated example of a which has parallels in Iranian
(d. Khot. k:;iirma- ' shame' =f:;tarnna-).
More or less isolated cases of the reduction of three consonant
groups in Sanskrit appear in stdna- 'breast'; Av. f!tana-,
Pers. pistfin Toch. B pifscane; hradd- . lake : d. Av. yzrad-
tv flow ; and tvd$!ar- 'n. of the divine architect' Av.

From the Indo-European period there was a certain instab-
ility about r, v, y as the second members of initial consonant
groups. This accounts for equations like Skt. bhanj- 'to
break', Ir. bongaim, Skt. bhuj- to enjoy', Lat. fungor on the
one hand and Lat. frango, fruor on the other. Similarly in the
case of v Skt. Lat. sex, etc., are opposed Av. xst'as, etc., and
Ski. k$ip- throw' to Av. x5vaew-.
19. FINAL CONSONANT5
In final position consonants and consonant groups receive in
many respects special treatment. This was true also in the pre-
historic period; for instance the aspiration in nom. sg. dhuk
as opposed to its absence in aduk$ata is due to the fact that at an
early period the combination gh s became -ks in final position>
whereas intervocalically it became gih. But the tendency to
special development in final position has become much stronger
by the historical period, and its features anticipate in some re-
spects the later Prakritic developments of Indo-Aryan.
Of the occlusives only the unvoiced series p, t, #. k are
allowed to stand in absolutely final position, and in their place
the corresponding voiced series d, t/, g are substituted before
voiced consonants and vowels. The sonantisation before initial
vowel is a special characteristic of Sanskrit, and it anticipates
the voicing of all intervocalic surds in later times.
Consonant groups were drastically reduced during the period.
immediately preceding the historical record, and in this respect
Vedic contrasts remarkably with early Iranian. Here too the
101
,
PHONOLOGY
same general tendency was at work which later resulted in the
assimilation of all consonant groups. With few exceptions
(e.g. nom. sg. urk from itrj- ' vitality') not more than one con-
sonant may stand at the end of a word, however many were
there to begin with. This had serious results in some aspects
of the morphology, and led to grammatical innovations.
Thus the terminations are lost in the case of the second and
third persons singular of the root and s-aorists, and the s of the
s-aorist suffers the same fate in these persons when preceded by
a consonant, so that the formations lose their grammatical
clarity. On accbunt of this the root aorist comes to be abandoned
in Classical Sanskrit except in the case of roots in long ti, and
new extended formations are provided in the case of the s-aorist
(dnai$it (or dnais).
The weakest of the final consonants was s. In final position
this is weakened to the breathing tz. (visarga). In sandhi the
same change occurs before k, p and the sibilants. Preceded by
a it is elided before voiced consonants and vowels. The same
thing happens when it is preceded by a, but here the -as is in
most contexts replaced- byo. In the non-Sanskritic .dialects of
Old Indo-Aryan there was an alternative development of -as to
-e. An example of this is found even in the (sure duhita
, daughter of the sun '); later it is a characteristic of the
Eastern (Magadhi) Prakrits, and examples are also found in
some of the inscriptions of the North-West. These
developments of final-as began in the Indo-Iranian period, and
in Avestan likewise -0 is the common representative of final-as,
beside which the;e is a dialectal variant -j corresponding to the
-e of Magadhi, etc. Final s is preserved only before t, th, while
before c, ch itexists in the modified form s.
When preceded by i, U, s became originally s ( 9) which
would normally become Sanskrit $. In place of this $, before
. voiced consonants and vowels r is substituted. The intermed-
iate stage was presumably z and in this case there is complete
difference of treatment of a phoneme at the end of a word from
it:) treatment internally. This external sandhi was extended to
the sandhi of compounds (durdama-, etc.) but old forms like
du!dbha- and kdrulati show that this is not
original but analogical. Likewise the sandhi of neuter s- stems
in declension (havtrbhis, havttz.$u; . mdnobhis, manalzsu) is in
imitation of the external sandhi.
102 PHONOLOGY
Final r was weakened in much the same way as s. Finally it
is represented by visarga (pttnab), but it is retained when pre-
ceded by a and followed by a vowel (punar iigacchati). Else-
where it behaves in sandhi exactly like s. It even becomes s
before t (punas tam) a development which is certainly analogical
rather than phonetic. In the case of uninflected forms with
final r preceded by i or 'U it is impossible to tell from any sandhi
context whether the word originally ended in s or r; thus
though we may conclude that the original form of the adverb
meaning' outside' was bahir because of Pa. Pkt. biihira- ex-
ternal' (: Skt. blihya-) derived from it, its form cannot be
phonetically determined from Sanskrit itself, and the stem is
usually given as bahis. This weakening'of final r had no doubt
a good deal to do with the abandonment of a large number of
the old neuters in r. They were already in decline, but the
phonetic weakness of final r no doubt hastened the process (the
stem Qdhas ' udder' beside iidhar is due to the tendency to con-
fuse sand r in final position).
VOWELS
20. CORRESPONDENCES
The correspondences between the vowels of Sanskrit and
those of other IE languages may be gathered from the following
table, in which the examples are quoted after the presumed IE
original vowel:
a: Skt. ajra- plain'. Gk. aypas field', Lat. ager, Engl.
acre; dpa 'away, from'. Gk. awo, Lat. ab: anti' opposite,
near', Gk. ant, Lat. ante before'; dniti' breathes', d. Gk.
aVEfLo!) wind', Lat. animus; ayas 'metal', Lat. aes; 1Zas-
, nose' (instr. nasa, etc.), OHG nasa, O. S1. nos"; ha1!J-sd-
goose', Gk. Xtiv, X17v, Lat. anser, Germ. gans; yaj- ' to sacri-
fice, worship', yaj1ia- 'sacrifice', Gk. ytos, ')'Va!) 'holy' ;
sad- ' fall " Lat. cadit.
e: Skt. bkdrati bears', Gk. cpEPf., Lat. jert. O. Ir. berid;
asti ' is " Gk. ECY'n, Lat. est; diva-' horse ., Lat. equus; sdna-
old', Lat. senex, O. Ir. sen; sddas {seat', Gk. eoos; pasti..
I domestic animal '. Lat. pecu, O. Pruss. peck1t, Lith. pekus,
Goth. jaihu; mddhu honey, mead', Gk. fLE8v. AS. medu;
madhya- ' middle', Lat. medius, Gk. jUaos.
0: Skt. avi- 'sheep " Gk. OLS, Lat. ovis; pdti- husband,
PHONOLOGY
103
lord '. Gk. Lat. potis able'; dpas- work', Lat. opus: I I
dnas- (wagon " Lat. onusI burden'; asthi'bone',Gk.OO''TEOV,
Lat. os; ddma.. house Gk. oOfL0S', Lat. domus, O. S1. domu; I
daddrsa ' saw', Gk. OlOOPKf:; vfkas nom. sg. ' wolf',Gk. AUKOS.
a: miitdr-' mother', Lat. mater; bhriftar-' brother'. Lat.
frater; sviidlt- 'sweet', Gk. uouS', Lat. sutivis; tisthat
stood', Gk. laTa, [aTT}; 'ann',Gk. 17fjXVS'; sJUi- ' to
bathe" Lat. nare; diva'mare" Lat. eqii':;.
e: Skt. riij-, rdjan- king', Lat. rex; miis- ' month" Gk. I
Lat.mensis; sami-'half- " Gk. Lat.sem-; md'not1
(prohibitive), Gk. Arm. mi; Pita'father" Gk.
0: ils- 'mouth',Lat .. as; vak nom. sg.'speech" Av. vax!,
Lat. vox; asu- (swift ., Gk. J)/(tk, Lat. acior swifter'; pa-
'to drink', Gk. 1TWVW, Lat. potus; ntipiit grandson' I Lat.
tUpos; pilt nom. sg. 'foot', Gk. (Dor.) 1TW); vfkiis nom. pI.
,wolves" Goth. wulfos.
i: Skt.imds(wego',Gk.'{fLO!; vidmd'weknow',Gk. iOfLtV;
d.Lat.video; tithamiI Istand',Gk. iaTTJfH; divi'inheaven',
Gk. J,Fl; rincdnti' theyleave" Lat.It'nquunt.
f i: Skt. jivci- aliveI, Lat. vivus; 'lIirci- man, hero', Lith.
1ry,as: ptvan- ' fat' I Gk. 1Tiwv.
f u: Skt. srutd- heard', Gk. KAV'ToS'; rudhird- 'red', Gk.
;'pv(Jpos, Lat. Tuber; ,daughter-in-law', O. S1. sn'ttcha,
Gk. VVOS', Lat. llurus; uddn- 'water', Gk. vowp, aToS', Lat.
unda i wave'.
it: Skt. dhfimd- ' smoke' 1 O. S1. dymu, Lat.fibnus; bhrii-
,brow', Gk. AS. bru; pt""{-' toberotten" pftti- 'putre- :
faction', Gk. 1TV(JW, Lat. pus, puteo, Goth.flils.-v- Yl{;lc nt1$cC'6' Me );..
ai: Skt. tdhas ' fuel " Av. aesma-, Gk. a'l8w ' burnI, devdr-
brother-in-law', Gk. Arm. taigr, Lat. levir.
ei: Skt.liii hegoes" Lith.elti,Gk. Elat; heman(in winter.,
hema1'lta- 'winter', Gk. X L/LWV, Alb. dimen; devd-'god', Lith.
divas, Lat. divus, Osc. deivai divae'; dehi 'embankment,
wall " Gk. T tX0S', Osc.feih1Hs muds'. '
oj: Skt. vida 'Iknow', Av. vaeoa, Gk. oloa, Goth. wait;
.tt' those I, Gk. TOt; bhares'you should bear', Gk. </>EPO'S" )
all : Skt.6jas-' strength" Av.aogar3' id ',d.Lat.augu.stus;
' dryingup" Lith.saiisas (dry',Gk. aOoS" id" AS. sear.
ttl:, Skt. .b,ddnami, 'I find. j/l.
1t
7fl-
learn ; burns,Gk. vw burn, smge , Lat.uro ; j''{iLfl(Mtt
. 'Gk ' 't t ' th k' h {,T
enJoys YEvofLat as e , . tusan C DOse . . 1
c{C"lIl'l.4
104
PHONOLOGY
-
r ou: Skt. lokd- ' space, room, world" Lith. laukas plain', ,'I'
Lat. Lucus 'grove'; bodhdyati he (trans.), Lith.
pa-si-baudyti 'to awake oneself" O. SI. buditi to wake, I
rouse'; sunos gen. sg. of sunu- 'son', Goth. sunaus, Lith.
sunaus.
iii: Skt. dat. sg. fern. seniiyai, devyai. Gk. XWPrf, Lat. equae,
etc.
ei: Skt. s-aor. of ric- toleave" d.Gk. tAf:I..pa. I
m: Skt. instr. pI. etc., Av. daevais, Gk. AVKo,S'; dat.
sg. tdsmai ' to him" Av. aetahmai, d. Gk. Z1T7f<p, etc.
iiu: Skt. naus (ship', Gk. vav), cf. Lat. navis.
eH: Skt. dyaus (sky', Gk. Zfi:VS; I joined" d.
Gk.
01,: gaus (cow'. Gk. I 8'. Goth. ahtau.
Sonant LiquidsandNasals: /
r: Skt. prcchdti (asks' , Lat. poscit *porscit), OHG
!orscon; loco pI. ofpitdr- (father" Gk. 1Ta7pa.at; vrtta-
,turned" Lat. versus, vorsus; 111:rtd- dead" cf. Lat. mortuus, r
mors, Lith. miitir todie I, O. S1. sumriti(deathI.
i: Skt. mrdu- ' soft'. Lat. mollis, d.Gk. apaAovvw (soften,
weaken';Prthu- (broad', Gk. 1TAaTl)S' ' flat'; vfka-'wolf',
Av. Lith. vilkas, Goth. wulfs.
tJ: Skt. matd- thought, consideredI, mati- (thought, Idea'I
(man-). Gk. airrojLfJ.'ToS' ' ofone'sown accord" Lat.commentus,
mens. mentio, etc.; hatd- < slain' (han-), Gk. r/>a'ToS' (: ovoS'.
etc.); as- 'sword', Lat. ensis; niima name ',Gk. ovopa,
t Lat. nomen, Hitt. Zaman; a- not' in djiiiita- t unknown'.
Gk. a:yVW'ToS'. Lat. ignotus, O. Ir. ingnad.
1Ji: Skt. satdm (hundred', Gk. EKaTov, Lat. centum, Goth.
hund, Welsh cant, Lith. Emtas; gdti- (going" Gk. {Jaaes, Lat.
in-venti 0, Goth. gaqumps; abhrd- cloud', Av. awra-, Lat. I
imber; saptd sevenI, Gk. t1T'Ta. Lat. septem. r
21. NOTES ON THE VOWELS
The most characteristic distinguishing feature of Indo-
IranianasopposedtotheremainingIElanguagesistheposses-
sion ofonlya single vowel a corresponding tothe threevowels
a. e, 0 elsewhere, andlikewisein'thecase'ofthe longvowels, a
correspondingtoa, i, o. It isclearthatthisuniformityisdueto
a special Indo-Iranian development, since the otherlanguages

I
PHONOLOGY 10
5
are ill substantial agreement with each other in the distribution
of the vowels a, e, o. Furthermore the palatalisation of the
velar series which occurs in Indo-Iranian before a only when it
corresponds to e in the other languages (ca Lat. que, etc.)
testifies to its existence in these positions in the prehistoric
period of Indo-Iranian. The confusion of a and 0 is found also
outside Indo-Iranian, inGermanic, Slavonic and Hittite. It is
not possible to say for certain whether we have here independent
parallel development in the various language groups, or whether
this fusion of 0 and a is an ancient dialectal feature of {ndo--
European. Certainly in the case of Indo-Iranian and
which show other signs of special affinity, the possibility of an
ancient common change is deserving of consideration. The
change e to a on the other hand is found only in Indo-Iranian, Af'--
and It is one of the most characteristic features distinguishing
this family from the rest of Indo-European.
The Indo-Iranian development of the sonant nasals (to a) is
the same as that of Greek. and it is one of the several features
that links these two branches. Sonant nasals as such are found
nowhere, but have been reconstructed for Indo-European from
theoretical considerations. The sonant liquids have in the same
way been replaced in most languages by combinations of vowel
+r or l. Only Indo-Iranian preserved the vocalic!, which repre-
sents also original vocalic t. In Sanskrit there exists only one case
of vocalic I, namely the root klP- f to arrange' . Because of Vedic
k;P-, Av. k:JhTP- ' form, body', which are usually compared
with Lat. corpus it is generally that this I is", of -;;.. 1\'
secondary origin, but this is not altogether certain. Neverthe:
less as a general rule Sanskrit is much more consistent in turn-
ing l into T in its vocalic form than in its consonantal form. On
the basis of sonant 1 (which is attested in Indo-Iranian) and J
the sonant nasals can be safely reconstructed. They occur in
the same conditions, that is to say by the suppression of the
associated gUI)a vowel which leaves them to function as vowels,
and their treatment in various languages is similar. Thus we
have for 1 in Gk. ap(pa) , in Balto-Slavonic iT and in Germanic
"r similarly for t' Gk. a, B. S1. t'n, Germ. un. It is clear,that the
assumption of original sonant nasals is as much necessary to
account for the variation in the associated vowel in the various
languages as it is by the principles of apophony which are
briefly noted below.
106 PHONOLOGY
Among the vowels of Primitive Indo-European it has been
customary to postulate the so-called' shwa' (a). This is based
on such comparisons as Skt. pitdr- ( father': Gk. 1TanlP, etc.
Skt. sthitd- ' stood': Gk. O"Ta-roS', etc. In such cases the 'J was
considered to represent the reduced grade of the original long
vowels, corresponding to the zero grade of the short vowels
e, a, o. It was supposed to have become i in Indo-Iranian, and
a in all the other IE languages. I have shown elsewhere 1 that
this reconstruction is without justification, and that it was due
to a faulty analysis of the Sanskrit words concerned. In these
words the i is IE i and it is part of the suffix, not part of the
root. Skt. sthitd- should be analysed sth-ita and its formation
therefore differs from that of the related words, so that the
phonetic reconstructions based on these comparisons become
void. The same analysis is to be adopted in all the relevant
forms: sth-iti- 'standing' (d. snih-iti-) sth-ird- firm' (cf. r
stht!yan, sthiman, Pa. theta-) , aor. 3 sg. dsth-ita 'stood' (cf.
aViid-i-ran, etc.), perf. I pI. dad-ima (contrast pres. dadmds) ,
stan-i-hi ' roar' (d. stanayitnu-, etc.), s-ita- ' bound' (d. sindti,
etc.), s-itd- 'sharp' (cf. Ved. sisayd-, Av. saeni, etc.),
I raw flesh' (cf. etc., and Lith. kraiijas, etc.). It
is also clear, and established by many examples in Sanskrit that
in the zero grade the original long vowels are completely elided :
e.g. in the present tense of dii and dha, datU,
daise. dadhvds, dadhmds, dhatse, dhatsva, etc. (likewise in Iran-
ian. Av. dasta, daste, dazde, dad:;maide, etc.); the
same, elision is found in the participles dated ( given ' and tta
(devdtta- ' given by the gods " etc.) and in Av. ptar- father' r
beside p-itdr.
If this a had been confined to the comparatively few words in
which Sanskrit i appeared to correspond to a in the other lan-
guages, it would never have acquired very great importance in
Indo-E uTopean theory. I t was due to its becoming a basic
element in the early theories of apophony that it acquired such
importance in the traditional theory of Indo-European. In the
comparative dictionaries this a, so insecurely founded, appears in
the utmost profusion in IE reconstructions, particularly in the
case of the so-called disyllabic roots. Skt. i is also suffixal when
it appears after such roots and the H which constituted the
final element of the root is elided (taritum<*tarH-itum). The
1 TPS. 1949. pp. 1,2-61.
r
PHONOLOGY 10
7
theory of apophony was further complicated by the invention
of original long diphthongs, possessing a weak grade ai which was
held to have developed into i (sometimes into -ay-), but there IS
nothing in the facts to justify the assumption of such long
diphthongs or of the weak grades which are supposed to be de-
rived from them. In addition a second: shwa J. supposed to be
a reduced grade of the short vowels was introduced by certain
authorities. As a result the theory ofapophony, which, as will
be seen below, is really of the utmost simplicity, became extra-
ordinarily complicated. With the discovery of Hittite !J, and
the subsequent rise to popularity of the laryngeal theory. the
main features of the old theory were transferred to the new.
IE H was identified with the old shwa (;)), and it was believed
that all its varieties could function in a vocalic as well as a
consonantal function like the liquids and nasals. It has even
been common to use the sign;) to indicate IE H in its conson-
antal function (;)1' ;)2' ;)3), and the whole presentation of the
laryngeal theory has continued to be vitiated by the original
error of the invention of < shwa '. Needless to say the objections
that apply to in the old form of the theory apply to it
with equal force the new. There is no satisfactory evidence
to show that H in a"1lcy of its varieties could function as a vowel
and it is certainly never represented in Sanskrit by i.
The effects of IE H on the vowels have already been noticed.
By the restoration of H a very considerable simplification of the
vowel system is achieved.
(i) The long vowels a. e, 0 (>Skt. a) may be long through
vrddhi, in which case they have developed out of the short
vowels a, e. o. But there is another series of long vowels which
are long by nature. e.g. the ti, e, ain sta.- ' to stand'. dhe- 'to Jd/
place' and do- to give' (Skt. sthti-, dhti-. dti-). In such cases the
laryngeal theory analyses the long vowel into short vowel +
several varieties of H (dheH
t
steH
21
deHs) the quality of the vowel
being determined by the following laryngeal. Thus in all cases
long vowels are of secondary origin.
(ii) The varieties of gUI:ta vowel are partly due to qualitative
alternation in Indo-European. This was particularly so in the
case of the alternation eJo (tPpw: But some cases of 0
are left over which have been considered to be original (o(]Tlov
I bone ') and a can only rarely be put down to vocalic alterna-
tion (Lat. quater, etc.). Cases o!' original' a, and 0 according to
108 PHONOLOGY
the laryngeal theory go back to and H3 followed by the gUJ.la
vowel which was in itself undifferentiated {H:tent- ' front ., Hitt.
1l-'1W\ - bant-, Gk. ant, bone', Hitt. llastai, Gk. oO'TfOV, IVvr>?j,
etc.}. Thus we are reduced to a single original gUlfa vowel.
conventionally written e, which is the state of affairs to which
Indo-Iranian again returned at a later period as a result of
special developments of its own.
A few words of caution should be added ill i1lustration of the
fact that the laryngeal theory has not yet acquired a completely
satisfactory form. I t is never possible to be certain for instance
that the vowel 0 is original, since alternating e- forms may be
missing by accident. Furthermore there exist some o/a alterna-
tions which the theory does not altogether account for. As re-
gards original a the absence of any l' in forms like Hitt. appa --lW
away can only be explained away by making the theory un-
comfortably complicated. It must be admitted in such a case
that the actual evidence available does not allow us to go any
further than IE apo.
(iii) IE i, ii have in a]] cases developed out of iH, ltH. The
special developments of r. /, tl, '!t followed by H have already
been outlined. In this way the old reconstructions of long
sonant liquids and nasals can be dispensed with.
These simplifications effected, the IE "owel system is reduced
to very few primitive elements. There is only one purely vocalic
begin with, which may be The develop:
ment of three varieties (e, a, 0) and of the corresponding long
vowels can be explained on the basis of the effect of laryngeals
and of vocalic alternation. In addition there are six elements
which may under certain conditions (between consonants, initi-
ally before, and finally after consonants) function as vowels--
i, U, (. J, 1..', elsewhere (between vowels, etc.) function as \v(
consonants-y, v, r, l ,n, m. As regards diphthongs it should be
t
noted that the second element is consonantal, and that from
the point of view of Indo-European it would be more consistent
to write eyti goes', gews- taste', etc. j
22. QUANTITATIVE ALTERNATION: ApOPHON Y
The purely vocalic element (Skt. a, IE a, e, 0) was subject to a
quantitative gradation of the following'type. It could be elided
in any syllable, radical or suffixal, or alternatively it could be
r
PHONOLOGY 10
9
lengthened. In other words any syllable may appear in the
normalgrade (a), thestrengthenedgrade(a). orthezerograde.
This gradation is of fundamental importance in Sanskrit
grammar,anditsimportancewasfullyrecognisedbytheIndian
grammarians. Theygave the name vrddhi to thestrengthened
grade andgutta to the normal grade. The weak orzero grade
theydidnotnanlebecausethey theirgrammatical
system in such a way thatthey startedfrom thezero gradeas
thebasicgradeandfrom thistheyderivedthegUI)a andvrddhi
gradesbytwosuccessiveprocessesofstrengthening. Thecom-
parativephilologistsdifferfrom theIndiangrammariansinthat
theyregardthegUI)aasthenormalgradeandfromitderivethe
vrddhiandzerogradesbytheoppositeprocessesofstrengthen-
ingandweakening.
The operation ofthis gradation may be illustratedby a few
examples:
(I) Narrnal grade: sddas' seat' I sdcate associates with" I
padds, gen.sg. ofpdd- '-foot',ghas- I toeat.,dabhn6ti I injures;.
hdsati laughs'., t
(2) Extendedgrade: siiddyati (causestosit ., riit#dcas nom.
pI. t associating with liberality', pddam acc. sg. foot',ghiisd-
I fodderI, ddabhya-' thatcannotbeinjured',hlisa- (laughter'.
(3) Zero grade:tsedur < they sat<*sazdur, d.Av. hazdyaJ
I wouldsit.,sascati 3plur.(they'associate'.upabdd- I trampling
underfoot', d-dbh-uta- I wonderful (literally'that cannot be
harmed, impregnable', of divine beings), jdk#ti eats' (i.e.
ja-ghs-i-ti), laughs' (ja-hs-ati, d. Vedic jdjjhati and
Pa.jaggiJg.ti for different treatments of h +s).
Thesamethreegradesapplytoall suffixalelements. Thusin
the case of the n-suffix we normalgrade (guI)a) in voc. riijan,
loco rajani, zero grade in gen. sg. rajitas, extended grade in
sg. riijanam fromthesternriijan- t king'. Thesamegrada-
tion applies toall suffixalelements.
Fundamentallythisalternationa/a/zero is all there is to the
system of apophony. Some complications are caused by the
combinationsofa withsemivowels. etc., andbysome phonetic
changes. These maybebriefly summarisedas follows:
(1) Whena is lostthesemivowels(y, v) assumetheirvocalic
form in theappropriatephoneticcontext: ydjati sacrifices';
ijyJ. sacrifice'; vdpati sows'; uptd- sown'. When the l I I
semivocalic element comes i.e. in the diphthongs, the
110 PHONOLOGY
original Indo-Iranian alternation iii, ai, i, (IU, au, u is modified
in Sanskrit to ai, e, i; au, 0, t. of which e an'd 0 ceased to be
diphthongs in pronunciation. The gm)a and vrddhi grades
acquire the alternate forms ai, au, e, ojiiy, tlV, ay, av according
as a consonant or vowel follows.
Exx. Normal grade; jetum . to conquer', jdyati ' conquers'.
sT6tum ' to hear', hearing'.
Strengthened grade: I conquered' (s.aor.), jigtlya
he conquered I (perf.), 'I heard', Sllsrtlva he
heard '.
Zero grade: jitd- ' conquered', srutd- heard I. f
(2) The liquids r, I \vere vocalised under the same conditions.
Though I has been mostly merged with r Indo-Iranian preserves
the original sonant. pronunciation, so the apophony remains
simple. GUDa: kdrtum 'to do'; Vrddhi: cak&ra 'did';
.Zero: krtd done' /cakre 3 sg. perf. atm. ' did I. f
(3) The nasals were likewise capable of functioning as
vowels, but here the sItuation is complicated by the change, in
Indo-Iranian as in Greek, of the sonant nasals to a. The series
is therefore (1) an, am, (2) an, am, (3) afn, a/ut, e.g. (I) gdmana-
, going 't hdnti slays', (2) jagdma 'went', jaghdna 'slew I, f
(3) (a) hatd- ' slain', gatd- ' gone '. (b) gh11.dnti 'they slay' ..
jagmur ' they went '.
(4) Long ais sometimes original, that is to say it appears in
.the gUDa position, e.g. in the roots dhii {to place' I dii ( to give'
and stha ' to stand '. I t is elided in the zero grade like the
ordinary gllI)a vowel, e.g. dadhmds, dadmas. We have seen that
this ii is for all (orin the IE system e, ii, (j are for eH
l
ells, eH
t
).
Thus we are dealing with the ordinary gUDa vowel in this
apophony, and H which cannot function as a vowel but is elided
in such positions.
(5) The combinations iH, ftH resulted in i, if, while in com-
bination with corresponding diphthongs (-ein-, :-euH-) the H
disappeared without trace.' So there arises an apophony
o/u, etc., beside the normal diphthongal apophony: (1) netum
to lead '/ndyati 'leads'; homan' invocation' jhdvana- id '. t
(2) 'I led I jnayaka- 'leader'; jllhdva 'called I.
(3) nitd- I lead " hutd- ' called '.
(6) Sonant, followed by H resulted in iT, ur, while in the
corresponding gUDa grades it disappeared. In these cases we
have the weak grade i" itT in apophony with a,. ar: (1) tdTtum
J
III PHONOLOGY
'to cross', piparti 'fills (2) tdrayati 'causes to cross';
(3) tir1;a- crossed', pitrtJti- . filled'.
(7) When and 1']1 were fol1owed by H the result in Sanskrit
is in the first case ii, in the second case -an- (examples occur
only before t). Hence the apophony sanoti: saM-; da:"myati,
damdyati, danta-.
(8) There are some deceptive cases where no real apophony is
involved. An example is pd.-tum' to drink': p-ita- ( drunk "
Here the i of the second form is suffixal and therefore cannot be
in apophonic relationship to the radical ii of the first form.
(9) Roots consisting of more than two consonants admit of
two types of gUI)a grade: (I) vartate ( turns', etc., (2) trasati ( is
afraid', etc. Usually roots belong to one or the other type and
keep to this in the gUl).a grade (and in vrddhiwhich follows the
gU1)a in this respect) but double forms occur in some cases,
e.g. from drs- ' to see' we have the series: Weak grade dr#d-,
gU1)a I darSayati, gU1)a 2 vrddhi I diirsanika-,
yrddhi 2 ddriik$am.
(IO) Final vrddhied forms terminating in semivowel, liquid
or nasal may lose this final element: sdkhii 'friend' (acc.
sdkhaya11l, stem sdkhi.. ), asmii 'stone' (acc. asmiinam, stem
asman-), datei ' (acc. diitdram, voc. dlltar, data dii!re, etc.).
The tendency is found elsewhere in Indo-European (Lat.
senna, etc.) but nowhere as consistently as in Sanskrit (e.g. Gk.
7TU'1'7/P, Lat. pater beside Skt. Pitei).
This vocalic gradation was connected with the Indo-European
accent. In Sanskrit the connection between alternation of
grade and alternation of accent is clear from many examples:
Inti' I go ' : imas ' we go ' ; sratum' to hear ' : sruta- ( heard ' ;
dsti ' is ': santi' are' (Lat. est, sunt); hdnii' slays': ghndnti
'they slay' (Hitt. kuenzi: kUllanzi); dtti 'eats (dd-ti):
danl- ' tooth' (' eater '). From such examples it is clear that
the zero grade is due to the unaccented position of the syllable,
and that the gUI)a grade is properly the grade of the accented
syllable. There are of course many exa"Plples in Sanskrit, as in
other languages where accent and apophony do not agree, e.g.
Skt. vfka- 'wolf'; fk$a- 'bear', thta- grass ' vipra- ' sage,
brahmin These however create no difficulty since it is known
that in many cases the position of the accent has changed in
course of time. This is obviously the case in the examples
quoted since they are all in origin adjectival formations (e.g.
lIZ PHONOLOGY
tft;ta- *trt;td-) is ' what pierces ., d. tr1Jdtti) and it was the rule
that such formations were suffixallyaccentLd. It is also very
common in Sanskrit for nominalised adjectives to throw back
the accent on to the first syllable.
The application of the above accent rule in its full rigidity
would allow only one gUJ;la syllable in any word. The words
quoted are of that type, but the majority of Indo-European
words, in any language, are not so. This is mainly due to two
reasons. Firstly, when inconvenient or grammatically less clear
forms would result, the elimination of the unaccented gul)a
vowel was resisted, or if eliminated it was quickly restored. So
we have as the gen. sg. of pad- ' foot' not *bdds which would
have resulted from the rule, but padds with gUt:la vowel in un-
accented position. The existence of dcint- 'tooth' (' eater',
d. sdnt- I being': as-) beside addnt- ' eating' gives us one dear
case where a gu:r:la vowel in unaccented position has been re-
stored by analogy. Secondly the nature of the Indo-European
accent underwent a change during the later Indo-European
period. It had the power to reduce neighbouring unaccented
syllables for a certain period of time, and then, in later Indo-
European it ceased to have this effect. Consequently forms like
those quoted above which show the full effects of apophony
must be considered as belonging to the most ancient stratum of
Indo-European. But after the accent ceased to have the effect
of reducing adjacent syllables, Indo-European was creating
new formations in abundance, a faculty retained by the indi-
vidual languages particularly in their early stages. The very
numerous formations of the type yajatd- ' adorable " darsatd-
worth seeing', devasya 'of the god', etc., etc., had their
origin in this later period when the accent had ceased to have
the power to influence the vocalism of the surrounding syllables.
23. QUALITATIVE ALTERNATION: METAPHONY
There existed in Indo-European also a qualitative alterna-
tion of the gut;la vowel, and this is well preserved in most
branches of the family: e.g. Gk. ).,I.yw i I say : ).,oyoS" (word' ;
Lat. tego (I cover': toga gown J; Russ. vezu ' I carry': v6z
, cart, load'; Engl. sing: sang. The alternation affects both
the gUl).a vowel, as in the examples above and its vrddhied ex-
tension (Gk. SOrrJp: ScfJTWP giver '). In Indo-Iranian this t
alternation has entirely disappeared owing to the confusion of
113
PHONOLOGY
the vowel qualities a, e, 0 in Q. Consequently this Indo-European
alternation has no significance for Sanskrit grammar, and it de-
serycs brief mention only because the student of the compara-
tive grammar of Sanskrit will meet it in the material cited from
the related languages.
r
This alternation, like the quantitative alternation is clearly
connected with the Indo-European accent. This is evident from
the juxtaposition of such forms as Gk. SaLp.WJ.l, on the
one hand and TTOI.J.LEJ.IOS on the other. The rule is clear
that e is the normal grade of a syllable which bears the accent
and has always borne the accent (Gk. Eun, E77'OS, J.lEOS, etc.).
Accentual changes and the workings of analogy have to some
extent contrived to obscure the picture but this central fact
remains beyond doubt. An example of the working of analogy
may be mentioned; the termination of the genitive singular
appears in some languages in a form that represents IE -es, in
others in a form that represents IE -os. Since this termination
was sometimes accented and sometimes unaccented, we may
rC'asonably assume that the two forms were originally differ-
entiated according to accent. Later in the individual languages
one form was generalised, sometimes the -es form and some-
times the -os form being chosen.
The fact that the IE accent should have two quite different
effects is bound up with what has been said above about the
accent. The elision of the gUI)a vowel was frequently resisted
for morphological reasons, or if eliminated it was restored.
Such retained or restored gUI;m vowels were then, possibly at a
later period, affected in a different way by the accent, so that
o appears in place of t. Or again the main accent of a word may
have changed with the result that the vocalism of the syllable
which lost the accent was altered. For instance the numerous
words of the type represented by Gk. oatJ.LwJ.I belong to a class
(agent-nouns) which was originally suffixally accented. The
type of formative -TWP, -J.LWJ.I, etc., beside older seems
to have come into existence as the result of such an accent
shift.
24. SA!'SKRIT AND INDO-EUROPEAN ACCENT
The last two sections illustrate the importance of the part
played by accent in Indo-European. In dealing with the
morphology the accent is an indispensable element, without
l'
114 PHO:-':OLOGY
which no proper grammatical analysis can be made. For this
reason the accent v,i11 be continually under discussion during
the succeeding chapters. Here a few general remarks will
suffice.
The full technical details of the Vedic and early classical
. accent of Sanskrit, and of the various methods used to denote
them, are somewhat complicated but the main principles are as
follows. Each word had normally one accent whose position
varies from word to word. Any syllable from the first to the
last may bear the accent (e.g. dpaciti ' retribution', dhiirdyati
4 holds I, namasydti ' respects' and ( afternoon ' are
accented on the first
f
second, third and last syllable respec-
tively). No simple set of rules can be given to determine on
which syllable of a word the accent will fall.
Certain words were enclitic by nature and never bore the
accent. These are such particles and pronominal forms as ca
( and " mii ' me " me ( of me " etc. Elsewhere the accent might
be dropped in certain circumstances. (1) In the vocative a
noun lost its accent except at the beginning of a sentence,
when it was accented on the first syllable regardless of its
natural accent. (2) The finite verb in the main clause of a
sentence is unaccented unless it appears at the beginning of a
sentence, in which case it retains its natural accent. In
dependent clauses it retained its accent whatever its position.
In this case a verbal preposition is most commonly compounded
with the verb and loses its accent, e.g. pra gacchati ' he goes
forward " yadi pragdcchati ' if he goes forward '.
The accent so indicated is termed by PaI,lini udiitta- ' raised'
and the rise was one of pitch or musical tone. The main accent
affected also the pronunciation of the following syllable, since
the return of the voice to the normal level was effected during
the enunciation of this syllable. The accent of the syllable
immediately following the udfltta is termed svarita- and it is
described by PaI).ini as a combination (samahiira-) of udatta
and anudatta. That is to say it begins at the high pitch of
udatta and descends in the process of utterance. There exists
also an independent svarita which arises secondarily out oi the
contraction of lya to yd, etc., in which case the main accent of
the word is the svarita. This is a post-Vedic development since
the metre of the earlier texts shows that the contraction had
not yet taken place.
,
r
PHONOLOGY
lIS
The main accent affected the pronunciation of the preceding
syllable. This was pronounced lower than normal and it is
termed by Pal}ini sannatara-. The remaining unaccented
syllables were termed anudatta-. Thus out of one main accent
of a word there arose four different varieties of pitch: udiitta-,
anudiitta-, svarita-, sannatara-. Since however all this variation
is dependent entirely on the main accent, only that needs to be
noted, as above. A separate notation is needed for the inde-
pendent svarita (vrkyas, tanvds, etc.) but even that may be
dispensed with for the Veda if the words are transcribed accord-
ing to the pronunciation (vrkiyas, tanuvas).
The complications of the accent detailed above were respon-
sible for an unnecessarily complicated system of notation
adopted by the Vedic schools. According to the usual system,
that adopted in the lj.gveda for instance, the principle is to mark
the syllable preceding the udatta, the sannatara, with a sub-
script line, and the dependent svarita following the udatta by a
vertical stroke above. The udatta itself is left unmarked.
This achieves the same purpose in a less convenient manner
than the method adopted in modern transcription, and by some
Vedic schools. The modern recitation of the lJ-gveda follows the
notational system to the extent of pronouncing the sannatara
lowest and the svarita highest musically of syllables and ignor-
ing the udatta altogether. This is a secondary development
although it may be old, and at variance with the teachings of
,.
Pal)ini which are in complete agreement with the findings of
comparative philology.
The system of accentuation described above has for centuries
been totally extinct in spoken Sanskrit as it has in all forms of
Indo-Aryan derived from it. When exactly the accent died out
in ordinary spoken use it is impossible to say with certainty. It
was certainly a living thing in the time of Patanjali and even
later than Patanjali, Santanava treated of the subject in his
Phitsiitra. According to the <luthor of tlie Kiisikii commentary
(c. A.D. 700) the use of accentuation was optional in the spoken
language
t
which probably means that in practice it was no
longer used at this time. On the whole it is unlikely that the
use of accentuation survived long after the Christian era. In
Middle Indo-Aryan we may take it that the change occurred
much earlier, at the very beginning of anything that could be
called Middle Indo-Aryan.
;116 PHONOLOGY
The old Indo-European accent was lost, at some time or
other in most Indo-European languages jnst dS in Indo-Aryan.
Accentual systems derived directly from Indo-European are
found only in Greek and Balto-Slavonic. They may also be de-
duced from the phonetic developments classified as Verner's
law for an early stage of Germanic. The existence of accurate
information about the accentuation of two of the oldest mem-
bers of the family, Sanskrit and (;reek, is of the utmost value
for the understanding of Indo-European.
A comparison of the accentuation in those languages in
which it is preserved reveals basic agreement, though to a
greater or lesser extent al1languages have innovated in detaiL
The position of the accent in Indo-European for instance ls fre-
quently established by the correspondence of Sanskrit and
Greek: e.g. bhdrati . bears J: Gk. 4>IPH; srutd- - heard I :
Gk. . heavy': Gk. fJapus; (Ideas word :. Gk.
;110$, etc., etc. In other cases they differ showing innovation
on one side or the other :mliiar- ' mother': Gk hiihu-
. arm': Gk. 1TfjXVS, etc. The tendency to innovate is also evi-
dent fronl the frequent disagreements between accent and
apophony, whether in individual languages (Gk. '{o/iV ' we
know' as opposed to the more original accentuation of Skt.
vidmd) or in <111 (Skt. 'vfka-, Gk . .\VKOS, etc.). In the latter case
the innovation is of the Indc-European period. By means of
comparison of the individual languages, by the study of apo-
phony so intimately bound up with accent, and by the proper
understanding of the part played by accent in the morphology,
it is possible to form a clear and accurate idea of the Indo-
European accent. The details are part of the morphology and
will be found ill the chapters concerned.
The nature of the old accent in Sanskrit and Greek is known
from the technical descriptions handed down and partly in the
case of Sanskrit from the traditional recitation of the Veda. It
was in both languages predominantly musical, and not a matter
of stress. This is confirmed by the fact that in both laItguages
metre is completely independent of accent, depending solely on
the length of syllables. From this agreement it is deduced that
the same kind of accent prevailed in late Indo-European. But,
as we have already seen, there must have been a change be-
tween early and latc Indo-European in this respect. Earlier the
accent had the power to reduce the neighbouring syllables.
117
T
PHONOLOGY
indicating a strong stress element. In the later period this
power was certainly lost and this agrees with what is known
about the accent of Sanskrit and Greek.
Beside the normal acute accent Indo-European possessed
under certain circumstances a circumflex accent. This is clear
from the agreement between Greek and Lithuanian, e. g. cir-
cumflex accent in gen. sg. fern. Gk. Bf:iis, Lith. geriJs, gen. pI.
masc. Gk. OWlI, Lith. gerft,. instr. pI. masc. Gk. BEalS, Lith,
vilkais, as opposed to acute accent in nom. sg. fern. Gk. Ba.
Lith. ger6-ji (gera). In such cases Sanskrit has the ordinary
ud5.tta acceneas elsewhere, and it does not, as Indo-European
did, distinguish between the two types of accent. The inde-
pendent svarita which came to exist in Sanskrit as a separate
type of main accent is, as we have seen, a post-Vedic creation
and unconnected with differences of accent type in Indo-
European.
Nevertheless traces of the old circumflex have revealed them-
selves in the Veda from a study of the .metre. In certain cases
the metre makes it clear that a long a is to be pronounced di-
syllabically, e.g. gam, dyam as gaam, dy,1am, and the ter-
mination of the genitive plural -am as -aam. In such cases the
corresponding Greek forms frequently have the circumflex
accent, and this gives reason to believe that metrical pecul-
iarity of the Veda is the effect of the circumflex accent of Indo-
European.
I
t
,
I
I
I
CHAPTER IV
THE FORMATION OF NOUNS
I. GENE.l{AL REMAHKs
The Sanskrit nominal stem may coincide with the root, as
happensin a minorityofcases, butusually it is derived from it
by the addition of a suffix. These suffixes are very numerous
andareinheritedfrom Indo-European. Theyarenot, asoccurs
in some languages (e.g. Eng!. man-Iy, 'Inan-hood) derived from
what were originallyindependent words, but are in every case
analY5abie into their component parts, that is to say the indi-
vidual consonants or semivowels of which they are composed.
These primary elements include nearly all the.avaiiable
phonemes, but the ones most commonly used are r, 11, S, t,
yji, vju, m, Hand f.:. They may appear either with gm.la, i.e.
preceded by the thematic vowel (-ar, -an, -as, IEeT-, en-, es-,
etc.) orin theirweak form (-r, -11, -s). Thethematic"owelitself
may appear as a suffix but naturally, since elsewhere it is
alwaysaquestionofthegUl)agradeofaconsonantalsuffix,only
in final position (bha'l'-an-a-, udr-d, etc.). The IE,primary
suffixes couldbeaddedeithertorootsorto words already end-
ing inanothersuffix: e.g. thesuffix -as is added to the root in
vacas- 'speech', toa basehavingthesuffix 11 inr e l l ~ z s inherit- I
ance, property' I the suffix t in sr6tas- 'stream'andthe suffix v
in pitJas- fat'. Since the root itself could originally function I
freelyasanoun, thatis to wasa wordinthefullsem;e, there
is no difference in principle between primary and secondary
derivation of this kind. A suffix could be added to any word.
whether it already had a suffix or not, and the nature of the
processwaspreciselythesame. Theresultwasthatowingtothe
very large number of possible combinations of the primary
elements, thenumberof these compoundsuffixesin all IElan-
guages is very large, and the complexity of nominal stem
formation in Sanskrit and the allied languages is entirely a
matter of the multifarious combination of a comparatively
small numberof primitiveelements.
1I8
,

In the descriptive and synchronistic grammar of Sanskrit the
various suffixal combinations are treated as units, which is
what they have in fact become in the course of the develop-
ment of the language. For the historical and comparative
treatment of the subject a more radical approach is needed.
Here it is necessary, as is done in the following pages, to start
from the single, primitive elements, and in the exposition to
build up the whole suffixal system from them in the way that it
had developed in the prehistory of the language.
Between the original simple suffixes, as so analysed, no dis-
cernible distinction of meaning or function can be found. In
some ways they have no meaning. Thus an ancient IE word

wet' yea.r ' appear.s in Hittite as such (also .in Sanskrit reduced I
to -ut in parut ' last year '); in Greek it appears with the suffix
-os as (F)fTOS, without anything being added to the
Likewise in Sanskrit neuter action nouns with suffixes (-as
3
etc.)
do not differ fundamentally in meaning from roots used in the
same sense: hatred': id.', etc. Of course when
several words derived from the same root with different suffixes
appear side by side, differences of meaning between these
words usually develop, but this is a matter of idiom and nothing
to do with the ultimate nature of the suffixes as such. What
applies. to the simple suffixes applies equally to the compound
suffixes. In the examples quoted abdve the suffixes -tas, -nas
and -vas are used in precisely the same way as the simple suffix
-as. Hittite has a series of suffixes -sar, -tar, -mar, -var (with
variant n-stems) making neuter action nouns of exactly the
same nature, and this accurately reflects Indo-El!ropean usage.
In the course of time specialisation of usage in the case of various
suffixes has developed in all languages, but thjs is secondary
and it is possible in some cases to show how it has come about.
1
The most important distinction in nominal derivation in
early Indo-European was not between the different suffixes
simple or compound, but in a difference of accentuation ac.cord-
ing to which a word formed with the same suffix functioned
either as an action noun or agent noun/adjective. Accented on
the root it was an action noun and neuter, accented on the suffix
it noun or adjective and originally of the
< common...gender '. The system is preserved to some extent in
Sanskrit and. is exemplified by such doublets as brdhma D.
I E.g. in the case of the comparative suffix-tara. see p. 149.
E
120 THE FORMATION OF NOUNS
I prayer': brahmii. m. priest ., ydsas n. (glory': yasas- m.
glorious'. The Sanskrit examples are not very numerous, and
are only found in the case of a small number of suffixes; they
are in fact the last remnants of a system dying out. In earlier
Indo-European on the other hand the system was of very great
extension and importance, and it is fundamental to the under-
standing not only of the formation of nouns but also of their
declension.
The, thematic vowel stands apart from the other suffixes in
many ways. Its seems to have been
agent from the various primitive neuter
e.g. udr-a otter': Gk. lJSwp water'. It was in fact an
alternative method to the above in the formation of such nouns.
is its normal use in Hittite, which indeed ignores the
method indiCa:tedabove. The numerous neuter thematic stems
which are only enlargements of simple consonantal stems (Skt.
anja1t-a- n.: Lat. unguen, etc.) appear to be a later develop-
and aTe ignored by Hittite.
In the descriptive grammar of Sanskrit nominal derivatives
are divided into two major classes, primary and secondary, in
the terminology of the Indian grammarians krt and taddhita.
The' former comprises all those formations which are deriveq /
directly from a root by means of a suffix (e.g. vacas ( speech'
from vac-) and the second those which are derived from the
basis of nouns already made (e.g. asvavant- ' possessing horses J
from asva- ' horse '). Convenient as this twofold classification
is from the point of view of Sanskrit itself, it has no fundamental
or ancient significance from the point of view of Indo-European.
For one thing the same suffix is found functioning in both ways.
and when a suffix is found to function predominantly or even'
exclusively in secondary derivation, it is historically a case of
secondary specialisation. The suffix -vant is normally a second-
ary suffix in Sanskrit, but it is primary in such examples as
drvanl- ' steed " yahvdnt- young " also in Av. b-azvant- ' abun-
'dant " 'Jr"aZvant- ( straigHt', and in Hitt. dassuwant- strong'.
It was as a primary suffix that this; like other suffixes which
have become predominantly secondary in Sanskrit, first came
into being. A historical accoun.t of nominal stem formation
must 'therefore be arranged entirely according to the external
form of the suffixes concerned.
Secondly many formations which from the point of view of
Sanskrit are primary, are in origin secondary formation. Thus
udrd- ' otter which counts as a primary derivative (ud-rd-) is
clearly in origin a gecondary derivative meaning' connected
with water, water-animal' (udr-d-, d. Gk. ilSwp n. 'water', t"'J'.1j<'f
4
<t:
etc.). In origin all types of such thematic adjectival derivation
are secondary, but owing to the obsolescence of the old neuter
action nouns on which they were based they acquired the
nature of primary derivatives. In so far as such suffixes re-
mained living suffixes, they were employed as units in the later
period in a primary way." Not all formations in -ra have the
same history as udr-d-, etc., but the type of derivation came
into existence in this way.
Again in the old IE dichotomy of the types brdhma: brahmd
we have in the second of these pairs a type of secondary deriva-
tion. Logically and presumably historically the neuter action
noun precedes the agent noun. The form brahma one connected
with brdhma' presupposes by its meaning the existence of the
more primitive neuter. In the Sanskrit system such agent noun
formations count as primary formations, and this is what the
majority have become owing to the disappearance of the corres-
ponding neuter types. This is illustrated very well by the agent
nouns in -tar (datdr- ' giver ',etc.). Hittite has nouns in -tar
but oI1ly neuter action nouns. It is clear that the relation be-
tween the two types is the same as that between brahma and
brahma and that datdr- was originally 'one connected with
giving' corresponding to an obsolete *datar n. ' giving'. When
the neuter type went out of use it became a primary formation
connected directly to the verbal root.
In the development of the system of nominal stem formation
in the prehistoric period, certain general tendencies will be
observed, notably : -
(I) The of the Whole categories of peuter
nouns with ancient IE suffixes such as -er and -el have become
almost extinct in most IE languages except Hittite; but the
letters r and I playa great part in IE nominal derivation, so that
although the original types have disappeared, they have left
great masses of further derivatives which cannot be explained
without them. In other cases the old neuter nouns have not dis-
appeared, but have been transferred bodily to the nlasculine and
feminine classes. This is particularly the case with stems in i and
tt, and the action nouns in -ii, but it occurs frequently elsewhere.
(2) of gend.e!:. In the earliest period
the threefold classification did not exist. There was no feminine
and nouns were divided into two types, , neuters' and' com-
mon gender', the latter so called because the masculine an:l
feminine developed out of it. This is the state of affairs actually
found in Hittite, and it is further confirmed by many survivals
in other languages (Lat. feTens masc. and fern., Skt. suvt'fsas
nom. sg. m. and fern., etc., etc.). The feminine gender arose in
the later period of Indo-European, and strictly speaking only
then is it possible to speak of gender in the proper sense of the
term
(3) The great variety of possible suffixes that could arise from
the various combinations of the primitive suffixal elements led
necessarily to a Erocess of so that many combinations
which are known to have existed have not survived to the Vedic
period. Thus out of a series of suffixes forming neuter nouns, and
based on the primitive suffixes -CT and -en, namely IE -erjT,
-mer/m,,-wcT/ur,-yerjirl-ter/tr,ser/sr and -enjn, men/mn/. wen/un,
-yen/in, .:tenJtn, -senJsn, only -menJmn remains as aliving suffix
in Vedic in the formation of neuter nouns. The others are better
represented in agent-noun and adjectival derivatives which is
in accordance with what has been said above about the decline
of the neuter formations.
(4) Another feature of great importance is the growing use and
of the thematic vowel (Skt. a, IE e/o) as a final suffix.
It has been said above that the original use of this vowel as a
suffix was probably to form adjectival derivatives, in which
case it was accented. Later its use spread as an extension of
consonantal stems. This tendency is well known in the further
development of Indo-Aryan (Class. Skt. pada- foot' replacing r
piid-Jpad-, etc.), but it had been actively at work for long in the
prehistoric period. Thus Skt. dnjana- n. ' ointment' replaces
an older consonantal stem which is preserved in Lat. unguen.
As a result of this development thematic stems 'became byfar
the most numerous type both in Sanskrit,l and in other lan-
guages which reflect the late IE stage. In Hittite, on the other .0<;-
hand
l
which reflects an earlier stage of Indo-European there is
not such a great preponderance of a-stems.
1 In the J!.cveda 45 per cent of all nomini! stems end in -a.
,
3
2. ROOT NOUNS
Root nouns are an ancient type very much in decline in the
earliest recorded Indo-European languages. In Sanskrit they
are preserved better, on the whole, than elsewhere. Such are
pdd-IPad- ' foot I: Lat. pes, pedis, vac- 'speech'; Lat. vax,
raj- king': Lat. rex. They are usually either masculine or
feminine, but in the case of verbal roots functioning as action
nouns they are normally feminine (dyut- f. ' brilliance" etc,).
Theoldneutertypeof root noun (d. Lat. mel,fel, etc.) is prac-
ticallyextinct. Ofthe few examples mention maybe made of
-(juo welfare1 whic? is. ' wood,,tr,ee which
d, IS probablyneuter(hkeItsextensIOnvana- n.) andas mouth': -P
Lat. as.
This type of stem was originally subject to the laws of
apophony: in the
Nom. PI. and the weakened form of the root in the
This system is partially preserved in the case of some
commonnouns(n. sg. pdt, gen. sg. padds) butthegeneral tend-
encyis for itto belevelledout. Inthislevellingoutanyofthe
three grades maycome to function throughout the declension,
the weak form of the stem being normal in the case of verbal
rootsusedasnouns: (r) vitc- 'speech',gen. sg. vc(cas, (2) spas-
,spy',nom. sg. spat. (3) fc- ' hymn' I nom. sg.tk, gen. sg.rcas.
Roots functioning as nouns may be used eitheras action or
latter case they are feminine): druh-
tIT 'injuring, injurer" (2) 'injury'; (1) '-hatred', (2)
,enemy'; (r) ,enjoyment" (2) ,enjoyer', When used
as the second member of compounds they have the latter
function only.
This type which has a moderate extension in the Vedic lan-
guage, becomes more restricted later in accordance with the
pre-existing tendency. That is to say with one
when are used as the last
Inthiscase bothin theVedicandClassical languagerootsmay
freely used as nominal stems. They are also used rn:o;e
widely in the Vedic languageas infinitives_of the typedrsi { to
see' than otherwise independently. Elsewhere as we shall see
infinitive tends to preserve old nominalstemswhich
otherwise becomeextinct.
Roots ending in short -u, -, -r cannot function as nominal

?
,
(oJ{
In Qcurnstances do so :the.1.ake__tha-
suffix t: jit_ 'conquenng' mit- 'pillar' st-ut- 'praise' ,
bhrt bearing " etc. f
3. THEMATIC STEMS BASED ON THE ROOT
Stems with the thematic suffix -'a can be formed on the basis
of stems ending in all the other suffixes, and these are best
treated in connection with the various types of stem to which
the thematic suffix is added. The most simple type of thematic
stem is that formed directly from the root, These sterns may be
divided into two classes according to the usual scheme: action
nouns and the like with accent on the root, and agent nouns,
etc., with accent on the suffix, final accented -a having here as
elsewhere an adjectival function. Certain pairs are quotable
where both types occur in connection with the same root:
e6da- goad': codd- instigator '; speed ': e$a-' speed- l l
-rl-", ing'; vara- choice': l.'ara-' suitor '; sdka-' glow ': soka- f
I glowing'. The same type of alternation is familiar also in
Greek, 1"0IWS ' a cut ': cutting " etc.
In Greek and in other languages which distinguish the vowels
o and e the vowel of both root and suffix is o. Original 0 is
attested by Sanskrit in some cases a guttural
b_kita-' intention', gdya- 'property', ghand-
, striker. solid', Such an arrangement can hardly be original
since normally e would be expected in the accented and 0 in the
unaccented syllable. It is likely therefore that we have here a
phonetic compromise between the nominal and adjectival types.
In Sanskrit there are distinct traces of a variation ole between
the two types in the suffixal vowel in the case of roots ending
originally in gutturals. The final guttural in these cases is
usually preserved in the case of action nouns with radical
accent and palatalised in the other type: e.g. bhoga- ( enjoy.
ment': bhojd-' bountiful' ; roga-' disease : rujd-' breaking,
destroying'; soka- 'glow, heat; grief': sued- 'bright';
yoga- (union': a-yujd- 'without an associate'; drgha-
, value': arha- ' worth, valuable' (accent not quoted). The
distinction is found in some cases where the accent is on the
f suffix in both types: arkd- (ray ': arcd- brilliant'; rokd-
, lustre': roed- ( radiant'. Here the accent of the action nouns
has been secondarily transferred to the suffix. The variation
,
5
between the palatalised and non-palatalised form 'indicates an
original variation in the quality of the suffixal vowel according
to the position of the accent.
In action pouns the radical syllable _has gU1)a in
a.gt:.eeIDJm! with the Elated languages: ddma- house', Gk. l
Lat'. domus, Russ. dom (IE dem- ( to build '). Nouns of
this type are dya- ' going, course I, hdva- ' invocation', tdra- .. G I''''''!-
, crossing', veda- 'knowledge', 'enjoyment' and so
forth. There is however another type, for which it is difficult
to find parallels outside Indo-Iranian, with vrddhi of root and,
paradoxically, usually having the accent on the suffix. These
appear to have been formed on the basis of the vrddhied nom.
sg. of root nouns, just as later, Vedic piit nom. sg. ' foot' is ex-
tended to pdda-. Typical instances are: bhiird- burden I (cf. t
the vrddhi in Gk. t/>wp , thief '), diivd- ( fire', tiird- < crossing "
I'
siidd- sitting', sa'od- (libation', vasa- 'residence'; with tic l
tAJ/
radical accent, v4ra- ( choice " mdna- < opinion '.
J..<p
Irregular accent is found in the whole class of such nouns
which are formed from verbal roots combined with a prefix:
satftgamd- ( coming together, union I. abhidrohd- 'injury', etc. ;
and in a minority of cases elsewhere: bhogd- (bend', jayd-
victory', javd- 'speed'. These irregularities show that a
to confuse the two' types was beginning; jayd- and
javd- for instance also mean 'vic1;orious I and speeding I l
which is their original significance, but at a time when the im-
portance of the old distinction was diminishing, they came to
be used indiscriminately in both functions. Here, as elsewhere
throughout the formation of nouns, the accent is not
original, but in spite of such exceptions t:p.e old system remains
predominant enough for its principles to be clearly seen.
The oldest type of apophony among agent noun/adjectives of
this class is that which has the weak grade of the root due to
ted suffix: vrdhd-' increaser' (: vdrdha- ' increase '),
budhd- ' intelligent' (: bddha- < understanding '), sued- 1 bright J
4 (sdka- glow'), turd- {victorious' (tdra-, tara"- 'crossing '),
priyd- < dear', krsd- ( thin' I rued- brilliant '. etc. More fre-
quently the restored gu1)a vowel appears: ared- shining " t
dravd- 'running', yodhd- (fighter I, nada- roarer', vadhd- 43 ,I
slayer " etc. Like the action nouns they may also appear with
vrddhi, and this is connected with the vrddhi of the nom. sg,
of the corresponding root stems: viiha-' beast of burden ' (cf
Iz6 THE FORMATION OF NOUNS
the root stem viih-, nom. sg. vi#, acc. sg. vctham) sliha- j victor-
ious' (d. sah-), nayd- leader t, griibhd- seizer I, etc. r t
The agent nouns of this type are on the decline, and as hap-
pens elsewhere in the same circumstances, many such stems are
no longer used as independent nouns, but only as the last mem-
bers of compounds: e.g. add_ eater' (annada- eater of r r
food '), gamd- going' (duratl'tamd- 'going far '). gara-
J swallower' (ajagard- goat swallower', i.e. python), ghnd-
J slaying' (goghnd- slayer of cows '). This is because the for-
mation which came to be normally used in making agent nouns
was that in -tar, and this tended to oust other formations in
ordinary free use. In contrast the tdr- formations were not
capable of being used in composition, so there is a dichotomy of
the type dnnasya-- atta: annada-' eater of food'. In a small
number of nouns of this type the accent has been secondarily
to the root. Such are vfka- wolf " ' server'. j
Such transference is common in nominalised adjectives through-
out the system.
The adjectives sana- ' old I and nava- new can be fitted into
neither of the above classes. . From the corresponding forms in
other languages (Gk. new', Lith. sen-as < old " etc.) it I
can be seen that they are distinguished from other thematic
stems by having the radical e-grade and from the adjectival
type by having radical accentuation. This is because they are
based on old root stems new-, sen-, which were adjectives by
meaning from the beginning, and consequently the thematic
vowel here is merely an extension of the stem, as in the action
nouns, and not meaningful as in the usual oxytone thematic
adjectival type. In Latin the root stem senis still used outside
the nom. sg. (senex. senem, senis).
Both types of the above nouns are masculines. Feminine
agent nouns such as are found in Greek (ij oOoS' way I, ij TpocPor t
(nurse ') are non-existent in Sanskrit, which in this respect is
less archaic than Greek. The masculine gender of these action-
nouns is in contrast to the neuter gender of the various thematic
action nouns derived by extension from the various neuter
suffixes to be mentioned later. This is because the root nouns,
at least those ending in occ1usives developed early the distinc ..
tion between nom. and acc. and used -s in the nom. sg. That is
to say they were-'common gender " and the thematic deriva-
tives based on them automatically acquired the same gender.
7
Later they were specialised as masculines owing to their ex-
ternal form. Incontradistinction there are a couple ofneuter
nounsvana- I forest'andtana- ' offspringI whichareextensions
ofrootstems(van-, tan-) whichhadretainedtheirneutergender.
Old neuter formations are found in yugam {yoke' (: Gk.
'vy6v. Lat. iugum) and paddm step' (: Gk. 17'OOV, Hitt. f
pedan). These are old formations, among the very few simple
thematic neuters that can be traced to Indo-European. They
will be discussed in connection with thesuffix m (p. 172ff.).
4. NEUTER FORMATIONS WITH ALTERNATING
rln SUFFIX
Thesuffixesr (whichinSanskritmayalsorepresentIE1) and
n must bestudied togethersince theyearly became associated
in a common paradigm in which thenom. acc. was formed by
the r-stem, while the obliquecaseswereformedon thebasisof
an n-stem. 1his ancient type of neuter noun is tending to
obsolescence in theearliestSanskrit,asit15 inGreekandmostof
theother languages. InHittiteonthe other hand,whichpresents
here, as so often, a more archaic stage of Indo-European, the
systemis unimpaired. Thesystemasfound in Hittitecontains
simple rln stems with this alternation, e.g. elbar ' blood" gen.
sg. esnas, alsoaseriesofcompoundsuffixesformedbytheaddi-
tion of these suffixes tostemsin fl, m, s, t, namely-war, -mar,
-sar, tar. Examples are partawar wing', gen. sg. partaunas, I
tarnummar letting go, to let go", gen. sg. tarnummas (mm < f
mn), bannessar law, law suit" gen. sg. bannesnas, papratar r
uncleanness" gen. sg. papratmas (nn<tn). Thisearlysystem
of neuternounsexistsonlyinfragmentsin otherIElanguages,
but an abundance of suffixes containing rand n have these
primitiveneutertypes astheirultimatesource.
There are a few simple neuter stems in r with alternating
n-stem in Sanskrit. Such are dhar ' day', gen. sg. dhnas (Av.
azan- ' id'), .adhar udder' gen. sg. iidhttas (Gk.oi5fJap, f
Eng!.udder, etc. ; therealsoappearstobeintheVedaa second
I

ddhar ',!coldI = Av. aodar- id:). In these the suffix has the
guQa grade, butitmayalso appearin theweakgrade,in which
case it is strengthened by a further suffix. This is usually
t; ydkrt (liver" gen. sg. yaknds (Av. yakar-, Lat. iecuf, Gk.
allwithoutanyt), sakrt (dung " gen. sg. saknds, with a
tI!r
D
jeptl ,

i",:) .. ..1<.J variant thinkdPrth- penis'. This additional t may be com- r
paredwithadditionaltwhichinGreekstrengthensthealternat-
ing n-suffix in these (nouns: compared with Skt.
adnnas, etc. Wemayalsocomparethefact thatfinal radical-r
is avoidedand-t addedinlokak/t, etc. Asuffixj g)is found
in dsrk blood1 (nom. sg'J stem dsrj-), gen. sg. asnds (: Hitt. r
e!!Jar,esnas,Toch.ysar,'Gk.lap,Lat.assir). Thisgalsoappears (".1'i;"
in Lat. san-g-uis 'blood1 which like sanies'gore' is derived
from then-stem ofthisword withloss ofinitialvowel through
apophony.
Sincethistypeisbecomingobsolete we haveoccasionallyde-
fective nounslike vddhar weapon' (Av. vadar-) not used out- J1'7Jr t
side nom. acc.sg. The old alternating n-stem appears in the
extensionvadhdnafern. 'id'. Somestemsevenmoreobsolescent
occuronlyasthefirstmembersofcompounds:
t waking at dawn'), anar- (anarvis- seated on a chariot ').
vasar-, (vasarhdn- ' smitingin the morning'), vanar- (vanargu-
I t going in the woods', d. the derive viinara- monkey';
n-stem in vdnan-vat), sabar- (sabardhuk: for savar-, cf: sdvana
,milkedatthesoma-pressing'). The stemsmanar greatness I
andbhuvar' abundanceappearonlyinliturgicalformulas and
in the compounds maharloka- and bhuvarloka-, but the instru-
mentals of the corresponding n-stems, mahna'(d. Av. mazan-
n.) andbhund arecommonin theIJgveda. Then-stemgdmbhan
,depth'appearsonlyasendinglessloc.sg'J buta corresponding
r-stem*gdmbharis impliedbytheextensiongambhara- n. tid:.
Corresponding toVedic loco sg. riijdni ' underthe directionof'
Avestanhasnom. acc. sg. riizara 4 nIle, regulation'. Theinstr.
dana impliesan old nom. sg. *dar < gift'. andfrom these alter-
natingstemsthetwoextensions Gk. owpov, O. S1. daru andLat.
donum, Skt. danam are derived. These instrumental forms,
oJIp< andalsodsna t witha stone1 (Av. a..;an-) andpretld f withaffec-
tion'beingisolated,havecometofunctionastheinstrumentals
of the corresponding man- stems.
Theadverbavar' down,downwards'hasthesameformation
as the above neuter nouns. but differs in its accent which
correspondstothatintheendinglessloco sg. Thesameadverbial
accent is found in priitdr. etc. below. Such adverbs also re-
semblethelocativeswithoutendinginthattheymayoptionally
add the termination -i: Just as we have ak$d1)i in the eye I
beside ak$dn, so we have Skt. updri above' beside Gk. WEP I
I
jI "I.!! v
dB"'!"''!>'

9
and Av. aoairi t below' beside the *adhar adv. which is implied 'J 'fd
by the adjectivarderivative ddhara- lower'.
Neuter stems in -ar not otherwise preserved form the basis of
a small class of denominative verbs in the Vedic language:
ratharydti 'rides in a chariot', sratharydti 'becomes loose',
implying *rdthar nt. 'riding in a chariot' and *srathar nt.
, looseness '; d. vadharydti 'smites with a weapon' beside
vddhar. There are parallel denominative yerbs from the corres-
ponding 1t-stems: vipa nyd- 'to be wise, inspired' (d. also , ,
vipanya, tiipanyu-. and with -r- vipra- 'inspired, wise '), 6
v
cr'fe"i
bhura1;tyd- ' be turbulent, agitated.' (r-stem in Lat. furor), etc.
There are various secondary formations testifying to tbe exist-
ence of old neuter r-stems. The curious formations dhaft'ri(a- n.
horse's trot' and iidhora1;ta- m. ( elephant driver J I which turn
up in later Sanskrit can be explained as denominative formations
on the basis of an old neuter noun *dhiivar running '. The
Vedic vrddhied derivative jJmarya- . earthly' is based on a(
*jdmar earth I corresponding to Av. zlimar- ' id: (j- as in jmii.
jmds, etc.). A neuter *svetar whiteness, white spot' is implied'r' r.;:?P
by the derivatives svaitari' having an (auspicious) white mark I \ (
(a cow) and svetra- nt. 'white leprosy', and the alternating h /
n-stem appears in the extension svetanii fern. ' dawn '. i}1
Skt. r represents both r and I of Indo-European, IE
stems in -1, which functioned precisely as r-stems, cannot be P
distinguished from r-stems in Sanskrit. except by comparison
with other languages. Such a stem is found in svar (suvar) e/
I
>(
I sun " gen. sg. saras (d. Lat. sol. Goth. sauil, etc.). The hetero-
clitic declension which is absent in Sanskrit appears in other
languages (Av. x"mg <*svans, gen. sg., etc.). Some of the r-
stems mentioned above appear by comparison with other lan-
guages tohave been originally l-stems: mdhar-: Gk. p,eyaAo- ;
Av. zmzar-: d. Gk. X8ap,a'Abs, Lat. humilis. etc.; Av. riizarli :
Lat. regula. The denolI\inative verb saparydti I serves, honours,
worships' is like Latin sepelio bury I (' honour with funeral t
rites ') derived . from an old IE neuter *scpel ( honouring, wor-
shipping' derived from the root sep-, Skt. sap- honour, serve.'
The t-:extension to the suffix n, which appears in G;eek
(ou8aTor), etc., is absent in Sanskrit (tidhnas, etc.), but in $ome
derivative forms an additional t-suffix is found which may
be connected with the extension t of the Greek neuters:
vasantd- ' spring', d. vasar
9
, vesantd- pond (J'vis,,-), bhuvanti
13
, causing abundance " d. bhuvar. bhund. Another example is
simanta- i parting of the hair' as opposed to siman- ' id " and
the lexica give a word asmanta- fireplace which is related in I
the same way to asman- stone'. Compare also the pair
sakuni- and sakunti-' bard '. The t-extension appears regularly
in the participles in -ant which will be discussed later.
$. COMPOUND NEUTER SUFFIXES IN rln
By adding the simple suffixes rand n to stems in u, m, sand
t the suffixes -war/n, marin, etc., which were so productive in
Hittite in the formation of neuter nouns, were produced. In
addition they could. be added to i-stems, and this ancient
neuter type is preserved in the Latin passive infinitives, iitier,
scribier, etc. Outside Hittite the compound neuter r-stems have
become comparatively rare, the corresponding n-stems are
better represented, and have tended to replace the r-formations
in the nom. acc. sg.
A neuter suffix -wer, -war is found outside Hittite in such
examples as Gk. ElOap (food' (*8Fap) , SI.I\ap (bait " Lat.
cadaver' corpse " Tach. B malkwer ' milk' and the like. They
are not uncommon in A vest an: snavar- < sinew'. Oanvar-
I < bow J. karsvar- (region of the earth', dasvar- health "
sax'f!ar- 'design, plan', vazdvar- (firmness'. The Iranian
evidence shows that they had survived in reasonable abundance
to the Indo-Iranian period, but in Indo-Aryan they had
already become extinct by the earliest period. This was be-
cause the rt-stem was generalised in all cases: nom. acc. sg.
sndva ( sinew', etc. Only the adverb sasvar ' secretly, stealth-
ily I preserves the suffix in this form, with the usual adverbial
( = locatival) shift of accent. It implies a neuter noun *sdsvar
which we may compare with Hitt. sesuvar 'sleep' (seszi
, sleeps', Skt. sdsti), the original meaning being , while people
sleep J. In its weak form the suffix is preserved in the adverb
muhur' suddenly, in a moment' (whence muhurtd- ' moment I ;
also muhu with simple u-suffix, for *mrhuft, d. Av. m:rr:;zu- t j ~ 6
'short (of life)', Gk. {3paxrk). Neuter nouns in -van are
I dhdnvan 'bow I, 2 dhdnvan desert', snavan- 'sinew' I ott,6
Fo
t
parvan- 'joint I (d. Av. paour,)ainya- 'linked '), sf/wan,
corner of the mouth', and some sporadic occurrences in the
lJ.gveda, patvan- ' flight I, sanitvan- ' acquisition' and vivasvan-
, illumination'. In addition a small number of dative infinitives
~
I
are formed \\>ith this suffix: davane' to give' (Gk. 80FEVaL, 4-----
Sovvat) turvdtte to overcome', dharvatte ' to injure'; simi-
larly in ,Av. vidvanoi f to know',
A suffix compounded of i and r appears only in the adverb
bdhir ' outside'. A few defective in-stems appear in the lJ.gveda
in the instrum. sg., namely prathind, mahind, vari1}ii. These
forms, in origin old neuter in-stems, have been attracted to the
paradigm of the masc. man-stems prathiman- ' width I, mahi-
man- I greatness J and varimdn- 'width t 1 and so preserved.
The neuter suffix -in further compounded with v appears in
sfkvin- nt. ' comer of the mouth "
The compound suffixes m-er, m-en alternated in the same
way, but outside Hittite, mer (mr) is rare and obsolescent. A
fair number of examples can be collected from Greek (Avp,ap,
impurity', etc.) but they exist only as survivals. No t
examples are found in Sanskrit but their one time existence in
Indo-Iranian is shown by adjectival derivatives like admar-d
i gluttonous 1 based on an old *admar 'eating, food '. Such
forms have been entirely replaced by the extension of the man-
stem to the nom. acc. sg.
The neuter suffix man is the only one of the rln suffixes that
remained fully productive in languages other than Hittite.
are: (nom. acc. sg.) ajma 'career, march' (: Lat.
agmen), karma deed', carma ' skin', pdk$ma ' eyelash " pdtma
, flight', brdhma prayer t bhdrma ' maintaining, supporting; r
load 1 (: O. S1. , burden /, Gk. p/-La). vasma ' garment'
(: Gk. d/-La. 'id', Lesb. FE/J-/-La), loma, roma 'hair' J]u-:
d. lava- 'fleece, wool. hair '), man-ma thought' (: O. Ir. r
menme mind, understanding'), varma ' protective armour', r
vartma 'course, way' (0. SL 'time ')', sadma seat I,
syt1ma ( thong, rein " sviidma ( sweetness "
A small number of dative infinitives are formed 011 the basis
of this suffix: trtlma1}e' to protect', diimane ' to give', dhdr-
matte {to support " bhdrmatte 'to maintain', vidmalle to r
know'. In Greek infinitives are also made with this suffix,
much more abundantly, and including an archaic type without
termination; '/-LEV 'to go', SO/LEV 'to give'; e8/-LEVCU 'to
eat', 'l/-Lf:va., go " 80/-LEva, ' to give' / etc.
The nouns of this class are primarily verbal abstracts (action
nouns), but they show a strong tendency to acquire concrete
rneanings, as happens with other neuter abstracts: e.g. hanma
X'Mpa
THE. FORMATION OF NOUNS
13
2
t weapon ' .as well as i blow', tardma hole', mdrma t a mortal
place, vital organ', carma skin', vdsma ' garment', etc.
Like other neuter suffixes in -n this suffix is extended by t
in Greek (gen. sg. CTwp.aTos, etc.). A case of such extension is
found in Skt. varimdt- 'breadth 1 (inst. sg. varimatii RV.
1. 108. 2).
The neuter suffix -t-er alternating with -t-en, which is so well
represented in Hittite; has become exceedingly rare in other IE.
languages. Only isolated examples such as Lat. iter, Tach. ytar
, way' are quotable. In Sanskrit a solitary example of this
kind appears to be preserved in RV. 6. 49. 6. : jdgatab sthatar
jdgad if kTfJudhvam, 'may ye bring stability to the movLllg
world '. Misunderstood by the redactors the form has been
handed down without accent as if vocative of sthiitar- ' stander',
and the passage has been rendered unintelligible. A restoration
sthatar n. stability' gives meaning to the line. Apart from this I
the neuter suffix -tar- appears in a small number of locative
infinitives, e.g. dhartdri ' to hold " vidhartdri ' to bestow '. In
Avestan dative infinitives are made with the same suffix:
vid6iBre to look at ' baraBre 'to support'o These forms are
interesting as showing that the neuter were capable to
some extent of be in inflected '0 stead 0
Under what precise conditions
this happened originally it is not now possible to say.
Some adverbs appear with this suffix, having the usual
change of accent: antdr {inside ' (: Lat. i'nter) , pratar .' early'
(: Osc. pruter) , sanutdr 'aside, apart' (d. EngL a-sunder).
These imply old neuter nouns *dntar the interior " etc. Thb
type of adverb became very productive in Latin, aliter 'other-
wise' (d. anydtr-a), breviter, leviter, etc. \Vith additional suffix
-a we get adverbs in -tra, e.g. sayutra ' in bed, abed'. and this
suffix may, and normally does later, appear with a short vowel,
a1tyatra ' elsewhere', atra {here ',etc. Among the adverbs the
Veda has some interesting collective formations: devatrd
among the gods' I puru$atrd 'among men I. They may be
explained by comparing Hittite forms like antu!Jsatar 'the
population, mankind' (antu!Jsas man '). Similar neuter col- r
lectives *devatar, etc., lie behind these adverbial forms.
A neuter suffix -tan is found only in naktdn- ' night' (instr.
pI. naktdbhis).Altemating -r appears in Gk. vVKTWP by night'
and Lat. nocturnus. This neuter suffix is found sporadically
t
.... '1ctol'"'.t
133
elsewhere (Lat. gluten' glue '. etc.) and in Old Persian it is used
to make dative infinitives (lartanaiy , to do I, etc.). '"
The compound suffix sarlsn, which is very common in Hittite,
is more or less obsolete elsewhere. It is an extension of the
neuter s-stems, and in Hittite the -ar/n has been addetl so con-
sistently that the simple s-stems have practically disappeared.
In other languages the simple s-stems are well preserved so that
it is unlikely that the sar/sn formation ever had the same exten-
sion elsewhere as appears in Hittite. Nevertheless there are
considerable traces of it. Adjectival derivatives of the type
matsar-d exhilarated; are based on such fonnations, and the
coexistence of mandasiind- ( id. ' shows that there was the old
rln alternation. Similarly 'well-nourished' implies
nt. ' fatness, prosperity', equivalent to Gk. 1Tvap , beest
milk', and the alternative n-stem is used in the masc. derivative
Pudn- ( nourisher (name of a god) '.1
A few neuter sterns in -sn- are preserved in the oblique cases
of nouns which appear in the nom. sg. as simple s-stems, e.g.,
gen. sg. nom. acc. sg. siras ' head'. dvs ' arrr! "
A small class of locative infinitives is made on the basis of
neuter stems in -s4n':. 'to lead', pard1Ji 'to pass',
grftid1J,i ' to sing', idt;i ' to emit' (for i$-ani with the old :;('
sandhi, p. 95). In Greek also this suffix forms infinitives. The
common type cP1ptV is best explained in this way (*cPPuV,
*bheresen, the simple base without ending being used as in
to/Lv, etc.).
6. ACTION NOUNS TRANSFERRED TO THE
MASCULIXE
It has been remarked above that the major distinction in
Indo-European was between neuter action nouns accented on
the root and masculine, originally common gender, agent nouns
accented on the suffix. But in Sanskrit as in other languages
not all nouns fit into this simple classification; among the
n-stems for instance with which we are dealing there are quite a
number of masculine formations which cannot be classed as
agent nouns, and which from the point of view of their meaning
go rather with the neuter action nouns of the above type. Such
1 Originally *py-usar as is seen by comparing 7Tvap and Skt.
Similarly pu- ' to thrive, prosper' is for originally a denominative
formation like etc.
134
I are: (-an-) murdhdn- head' (AS. moida). 'plihan- spleen'
(Av. sp:W;1zan- m., Gk. O"7TA7}V m.)? majjdn- 'marrow J (cf.
O. Pruss. musgeno); (-'{}an-) ddhvan-' way' (Av. advan-). gravan-
pressing stone # (0. Ir. bro, Welsh breuan); (-man-)
< breath, vapour', ojman- 'strength # (Lith. augma.) , oman-
, favour J assistance', takmdn- 'a particular disease J, iitman-
'soul, self J, papmd1t- 'sin' (also adj. 'wicked '), paman-
scabies J; .premdn- love', bhuman- . abundance', rasman- t
rein '. 'whirlwind', simdn- 'parting of the hair' J
sviidmdn- ' sweetness'; (-iman-) jarimdn- ' old age '. mahimdn-
b O! , greatness', hariman- I yellow colour " etc. The question natur-
ally arises as to why such words should have a form which is
properly a characteristic of agent nouns. There is no apparent
reason why words meaning liver' and udder' should be I t
neuter and words meaning' marrow' and ( spleen' masculine;
nor is there any immediately apparent cause why verba]
abstracts like oman- 'assistance' should differ in formation
from the normal neuters in -man.
In the case of a few of such words we may be dealing with
disguised agent nouns. A good example of this kind is seen in
Skt. k16man- Gk. 1TAVP.WV ' lung " so named because it floats on
water (' swimmer, floater' J-pleu-). Likewise we may interpret
rasman- as I that which binds, binder' and as destroyer'.
When these have been explained away there still remain a
number of pure action nouns or abstracts constructed after the
manner of agent nouns. In these cases we have to do with a
transfer of action nouns from the neuter to the masculine class.
The following facts speak for this: (I) A number of words
appear in both classes in Sanskrit, n., m.
i height, top, surface " sviidman- n., svadmdn- m. { sweetness .,
difman- nt. giving' (inf.), daman- m. < gift, liberality', Here I
the neuter may be taken to be the older formation as conform-
ing to old rule. In the case of dhdnvan- nt. and dhdnvan- masc.
desert J the latter is unknown to the earlier language. (2) The
same alternation is found as between different languages:
Skt. ojmdn-, Lith. augmuo: Lat. augmen nt. (with extension
augmentum); Skt. syiiman- nt. 'thread, sJ!ture ': Gk. v!-'7}v,
1 This word appears in the different languages with a varying arrangement
of suffixes in each case: Skt. (s)Pl-i-H-gh-ln-; Av. Spi1r1Zan-:
O. si. slezena; Gk. 0"IT).,,1I: spl-in. cf. 1'7'17.\4YXll(w;
spJ-n-gh-no-; Lat. lien: {sp)l-i-in or (sP)l-i-H-en), O.Ir. selg: s(p)el-fh-ii.
I35
(3) The two adjectival formspamar-d- andpaman-d- ( affected
withscabies'showthattherewasanoldneuterrlnstemwhich
has given way to the masc. pamdn-, and asmari'gall stone'
attestsanoldneut. *dsmarasopposedtothemasculinen-stem;/'
which is always found elsewhere (Skt. dsman-, Lith. akmuo;
Gk. aKfWJV ' anvil'). The samerelationship exists betweenthe
Gk. adjectiveTJ/u:pos ( gentle, tame'andSkt.samand- 'quiet'.
The general tendency of the neuter to decline, and with it
the decline of the old antithesis marked byaccent andgender
betweenactionnounandagentnounmadeiteasyfor a typeof
masculine (andfeminine) action nountodevelop. To a certain
extent also personification is responsible for the gender.
Terms like damdn- liberality', omdn- ' favour (of the gods) , i
andbhumdn- abundanceJ areregardedin theVedic hymnsas
divine powers in their own right. Disease (takmdn-) and sin
(dhvasmdn-
J
papmdn-) are likewise regarded as active evil
powers. At the same time there are some more n1echanical
h:ansfers. The abstract formations in (prathimdn-
(width', varimdn (id" etc.) take the masculine gender as a
class, and there is probably a rhythmical reason behind this
because the formations in -man- preceded by long i remain
neuter(vdriman- ' width" havfman-'I' call" etc.).
Masculine action nouns of the same type are common in
Greek: -rl.pp.wv' boundary'besideTEPP.U nt. 'id'(Lat. termen), ;\! :
Xf.l.p.wv < wint.er ' besideX ip.ct. nt.,erJl.lwv ( heap1 besideefJp.u nt. (d"<1 )
(Skt. dhifman- nt. with different sense), AELP.dJV 'meadow"
i harbour'. (gland' (Lat. inguen nt.). In Latin
there are both masculine (ordB, sermB) and feminine (margo,
legio, cuPido) n-stemsof this type.
Owingtotheirearlyobsolescencetheneuterr-stemshavenot
undergone this transference with the exception of a single
example. The defective stem (dav"ril ' is feminine
(acc. pI. usrds) butwas originally:8."neuterr-stem (d.
4)
7. THEMATIC EXTENSION OF NEUTER STEMS
IN rAND n
The original the thematic suffix was adjectival
this case it was accented: kara1J-d' doing" etc. This
conchisionIS mdlcated by Hittite which possesses such stems
(vtstaras 'herdsman , etc.) but no thematic neuters like the
other languages. When we compare the thematic type of
neuter, e.g. Skt. sdnara- l acql!isition.', kdrvara- ' act ' with the
non-thematic stems in -ar, -var, etc., illustrated above, it is
clear that the thematic suffix here has no grammatical function.
This, coupled with the absence of such fonnations in Hittite is
an argument for the secondary origin of this type; clearly as
between Lat. unguen and Skt. aiiy'ana- the former is the older
fonnation. It is not difficult to see how such forms arose.
There were agent nouns of the type brahmdn- beside brdhman-
nt. but also from the earliest period another type of agent
noun/adjective made by the addition of the accented thematic
vowd (Gk. laTp6s beside Hitt. vestaras beside Av.
vastar-). It was then natural and easy to create a neuter
thematic type balancing the thematic adjectival type (kdra1}a-
nt. after kara1Jd-, etc.).
Thematic neuter stems corresponding to the various roo and
n-stems listed above may appear either with the gUI)a of this
suffix (kdrvara- deed ') or with the reduced grade (dhartra- 4
, support '). Both types occur from simple r-stems: (I) sanara-
< gain', tdsara- shuttle', paiiy'ara- ' cage'; framework of the t
ribs (cf. pay'rd- adj. fixed, finn " Lat. pango, etc.), gambhdra- 4
depth', uddra- ' belly'. It will be noticed, here and below,
that there is a certain fluctuation in the accent of the tri-
syllabic forms. Final accentuation, the characteristic of adjec-
tives, is avoided, but the accent may fallon the penultimate
instead of on the root. (2) dgra- 'point', rdndhra-
thole', Svdbhra- pit'. There are a few substantives with final 4
accentuation but these are adjectival in origin, e.g. krcchrd- nt.
, difficulty'; but also krcchrd- adj. ' difficult " riprd- nt. ' defile-
ment J, but cf. Gk. At1Tap6s ' greasy', abhrd nt. ' cloud', d. Gk.
ac/>p6s' foam' masc. (nt. dmbhas- moisture' beside which t
/vf.it'? there must have been *dmbhar, d. Lat. i'fl1l.Jer) , k$ird- nt.
t milk' of uncertain etymology but from its accent of adjectival
origin.
In sth-dla- ( place, ground there is a thematic neuter forma-
tion involving the I-suffix.
A few old neuters in -var have been extended by the thematic
vowel: . kdrvara- deed', replacing earlier *kdrvar, gdhvara- ('-''') r"' t
4 t hiding ,place', phdrvara- sowing, sowed, field' (*(s)phar-: 01'. J"
Gk. 01TElpw), catvara- I quadrangle, cross-roads' (from a neuter -
*catvar on which the adjectival catvO-ras four 1 is ba.')ed). { t
137
With the tar-suffix we have a neuter formation in -tara in
srastara- l bed of grass' (J-sra,,!,-s-) and a fairly abundant series
of neuters in -tra: dtra- < food' (: atrd- m. eater '), kdrtra- I
, spell', k$etr4- field' (: Av. soiOra- habitation '), vdstra- l
( garment', srotra- 'hearing" ear' (: AS. hkopor noise '), l
satra-"'thread ' (d. the Lat. agent noun sutor). In addition to
such words which can be explained quite simply out of primitive
neuter tar-stems, there is another series of neuters with the
suffix -tra less easy to explain since they have paradoxically
accent on the final syllable. Such are antrd-, iintrd- (: Gk.
VTEpa pI.) , astra-, direction " netrd- (guidance',
C't>'jO!(jU<-.
rii#ra- rule, kingdom " sastra- t invocation " sattra- ' sacrificial
session " , command " stotrd- praise, hymn of praise "
sthiitra- station', kotrd- office ot kotar-, oblation', potrd-
, office of potar " ' office or vessel of '. A few of
these forms may be explained as originally adjectival, e.g.
antrd- what is inside', astra- 'what is thrown', but the
majority clearly cannot be explained in this way. They must be
explained from a different point of view. There is a series of
agent nouns in -tar denoting holders of professions and priestly
offices, e.g. sd,,!,-star- reciter' kotar- sacrificial priest I, potar- t
t purifier' and closely associated the (prob. sifter' J d.
Gk. Res.). Such nouns as a class have the
nominal accent, i.e. on the root. The above neuters, hotrd-
, office of kotar-', etc., have become, as far as their meaning is
concerned, secondary derivatives from these agent nouns, thus
reversing the position originally prevailing between neuters
and agent nouns. In ordinary taddhita derivation there is a
special rule in Sanskrit whereby the taddhita derivative is
accented on the final -a if the primary formation from which it
is derived is accented on a previous syllable: nairhasta- hand-
lessness " iitithyd- (hospitality', saumanasd- friendliness'
from nirhasta-, dtitki-, sumdnas- (and vice versa, plilitya!. from
palitd- grey-haired '). There are also examples from non-
vrddhied formations, e.g. sakhyd- (friendship' from sdkhi-.
This is a new way of using accent in derivation which Sanskrit
has developed, and it is this system which accounts for the final
accentuation in Itotra-, etc. These formations are however not
from the beginning taddhitas, but a subdivision of the old
simple neuters in -tra which have been adapted for a special
purpose and have had their accent altered accordingly_
K'\
"<"trw
There are a fair number of neuters with the gradation -atTa,
e.g. ndk$atra- 'lunar mansion' (nak$- to reach '). pdtatra- f
wing " vddhatra- ( weapon'; with penultimate accentuation,
krntdtra- ' piece cut off I, d-dtra- ( gift '; with taddhita accent,
k$atrd- ( sovereignty'; post-Vedic kalatra- ( wife '. ,-7 P:;
A thematic extension of an old neuter sar-stem appears
in tamisra- (darkness 1 (cf. Av. tf/,{}ra-); with 1 pdtsala-
'way 'UI).
In Hittite there is a neuter suffix in -an (not alternating with
-ar) making primary verbal abstracts, benkan death', etc.
The same suffix appears in the Greek infinitives in -EV and
sporadically elsewhere (Lat. unguen). In Sanskrit the thematic
extension of this suffix has become exceedingly productive in
the formation of neuter action nouns from verbal roots. They
frequently stand in opposition to agent nouns having the same
suffix but accented on the last syllable: kdra1Ja- nt. ' deed',
kara1Jd- masc. 'doing '. Examples with radical accent are
d1ijana- ' anointing, ointment " cdyana- ' heaping up " ddrsana-
vision", pdtana- ' fall', bh6jana- ( enjoyment', sddana- ( seat',
etc., etc.; from a non-verbal root, samana- ( assembly'. Such ljJf.(H
words sometimes appear with weak form of root, e.g. bhuvana-
'world', and, when the root-vowel is a, sometimes with vrddhi
bhdjana-: ( vessel'. There is a tendency in the later language to
associate these latter formations with the causative of the verb,
e.g. tdratJa- crossing', ttira1Ja- getting (somebody) across, I i
delivering '. Penultimate accent is sometimes found: vrjdna-
I enclosure, settlement' (also vfjana-L krpa1Ja- (misery'
(: krpa1}d- miserable '), da1J1sdna- wondrous deed', I
( service', dh-dna- (wealth " r-a1Ja- (battle 1 (d. Av. armu-
id '.).
Similar neuter formations are found occasionally from the
compound n-stenlS: uayuna- delimitation, appointed time' I
(; velli 'limit, time, etc.'), karutJa- < deed t; drdvi1Ja- I property', j/,j--r-'''i
v4jina- I race, contest'; vitana- (wage' (J vi), r-dtna- ' treasure'
(ra- ; to bestow') ; mdtasna- I lung '.
The neuter suffix men/mn could be extended by the suffix -t
(Gk. gen. sg'J etc., d. the Hittite infinitive forms in
-manzi, -wanzi). This complex could also receive the thematic
extension, augmentum, striimentum, etc. There is one such
example in Sanskrit, sromata- nt. fame' (-mat-<*-mt,tt-), cf. f
OHG hliumunt,Germ. Leumund.
139
8. MASCULINE FORMATIONS OF THE TYPE
brahman-FRoM r- AND n-STEMS
The essential feature of this type is the suffixal accent as
. opposed to the radical accent of the neuters, and vrddhi in the
nominative singular. There is some evidence that originally
they were themselves capable of being used as adjectives with-
out any change of form. Examples of this are found in many
languages, e.g. Gk. I-U1.I(UP 'blessed', fuipTVp witness', Lat. t
iiber in the sense of ' rich', Hitt. kurur meaning both' enmity'
and inimical, enemy'. In Sanskrit there are two formations t
which may be.compared with Gk. ,.uifYTVP, although they have
accent on the suffix, namely aptur- ' active in holy works' and
yatttUr- ' controller '0 With the suffix u ~ we have forms like
n d h u ~ t neighbour' and mdnu$- man ' which are not in any
way distinguished from the corresponding neuter types. Such
formations are, however, very much iff the minority, because
Indo-European early developed this method of indicating the
adjectival function of a stem by switching the accent.
In some cases in Sanskrit the two types exist side by side,
notably in the case of the suffixes -man- and -as-, but more
often the old system has broken down. This is mainly due to
the elimination of the old neuter types, which has left important
dasses of masculine agent nouns standing isolated. In Sanskrit
there is an abundant class of agent nouns in -tdr, kartdr- t doer',
etc. The nature of this formation only became clear with the
discovery in Hittite of an archaic class of neuters in -tar, \Ve
have seen above that this, like similar formations, has left many
traces in other languages and therefore must at one time have
been widely prevalent. This means that the two types *kdrtar
nt. ' doing, action' and kartdr- masc. {doer, agent' must at
one time have existed side by side, and this being so it becomes
immediately clear that the relationship of the two types is
exactly the same as that between brdhman- and brahmdn- Skt.
kartdr ' doer' is one connected with *kdrtar (doing 1 and
sthiUar- one who stands' is similarly related to that sthlitar nt.
which, as we have seen, is preserved in a somewhat disguised
form in one passage of the f!.gveda.
Since this is one of the commonest formations in Sanskrit the
citation of further examples may be dispensed with. A few
words are necessary about the accent. Suffixal accent is proper
THE FORM.ATION OF NOUNS
to this type and occurs most frequently in Sanskrit, but there is
also a type with retracted accent associated with a curious
syntactic distinction: datii vdsiinam but diita vasunt. It has
been noticed above that specialist words with this suffix (h6tar-,
etc.) have also as a ntle accent on the root. In Greek also there
are two sets of forms, with suffixal accent, SOnJp 'giver'.
fJaT'Tjp , goer' I 8En1p '-establisher', and with radical
8cln-wp , giver', etc. The first of these preserves the most ancient
form, with reduction of the root consequent on the accentuation
of the suffix. In Sanskrit the suffixal accent is preserved to a
large extent, but apart from very few exceptions, e.g. dr1Jthitdr-
, one who makes firm " gU1J.a is universal in the agent nouns.
Its maintenance or reintroduction in spite of the basic law of
apophony may be ascribed to the influence of the related
neuters.
This suffix is prominent in the formation of nouns of family
relationship: pitdr- (father' (cf. Lat. pater, etc.), duhitdr-
'daughter (d. Gk. 8vya:r'lp, etc.), matdr- ' mother' (Gk.
Dor. p.a.r"p, OHG muoter, etc.); bhriitar- 'brother' (Gk.
cppJ,TWP, cppa.rqp, member of a pbratry " Goth. bro/Jar,
OHG bruoder, etc.), jiimatar- ( son-in-law' (Av. zamatar-, Alb.
Sender): yiitar- wife of husband's brother' (Gk. lvaTps, Lat. I
ianitrices -plur., O. S1. F:try, Lith. jente); ndptar- grandson'
(secondary substitute for ndpat=Lat. nepos). Of these it is
probable that the word for father' is an old agent noun I
(p-i-tdr- protector' from pa-(y)- to protect '), but in the I
majority of cases the etymology is too obscure for it to be pos-
sible to say much with certainty. Its gradation is of the old
type (d. Gk. 8o-nJp, etc.) as is to be expected in such a word.
Only duhitdr- agrees with pitdr- in accent and apophony; the
rest have both accent and gU1J.a of root with the exception of
matdr-, and even here Greek has radical accent, which may
easily be original in spite of the agreement Sanskrit
and Germanic. I t is not unlikely that these contain some old
neuters (*miiter, etc.: Lat. materies would be an extension of
such a neuter) which were adapted when the gender-system
developed. There is also the possibility of the analogical exten-
sion of the suffix. This has certainly happened in Skt. ndptar-
and probably in the unusually formedjiimatar- (cf. Gk. yap.f3po,
son-in-law' differently formed.
The defective noun star- (instr. pI. stfbhis) , tdr- (nom. pI.
ttiras) = Gk. aarrlP is formed with this masculine suffix; the
word has become so that in the latter form only the
suffix is left.
The suffix -tar is theonly one of the r-suffixes that has be-
come prolific in the formation of agent nouns. But both the
simple r-suffix and the various compound which have
been enumerated were capable of being used in this way and a
small number of examples have survived.
An example with the simple r-suffix is seen in ndrman, I
warrior' (Gk. a.vr]p, Umbrian ner-, etc.),- A corresponding
neuter *dner is deduced from certain derivatives (Gk.
'':In]vwp, etc.).
The suffix -var is so used in catvdras masc. pI. four '. The
corresponding neuter *cdtvar 'square' is not preserved, but
there is a thematic extension of it in catvara- nt. ' quadrangle,
cross-roads '. Another example is devdr- ( husband's brother',
cf. Gk. (for Lat. levir, etc. There is no example of
'Such a formation with the mar-suffix, but it will be noted below
that karmdra- ( smith' implies an earlier karmd(r).
The suffix -sar appears in this class in the word svasar-
4 sister J (sva- lone's own ') with retracted accent, and in the
numerals ti!irds, cdtasras ( three, four I (fern.). Here the accusa-
tive form has come to be used for the nominative; the old
nominatives *tisores, kwetesor-es are represented in Celtic (0. Ir.
teoir, cetheoir). Lat. uxor wife' is a noun of this class, being
based on an r-extension of. the s-stem which appears in Skt.
okas- nt. ' home '. There seems to have been a tendency for this
suffix, when used adjectivally, to be specialised in the formation
of feminine nouns, and with the above we may compare the
thematic derivative in Hittite iSbassaras ' lady' -(islJal- ' lord ').
Similarly agent nouns and adjectives are formed with the
accented n-suffixes, related in the' same way to the neuter
n-stems: 'carpenter' (: Hitt. taksan nt. joining '), l
fd;jan- ( king' (: rajdni nt. under the guidance of " alternating I
-stem in Av. riizar- nt.), pratidtvan- opponent at play',
vibhvan-t vibhvan- powerful '. There are a few old masculines I
()f this formation no longer referable to verbal roots, yuvan-
I young man' (d. Lat. iuvenis, etc.; ' young woman,
woman '), svdn- dog' (Gk. KVWV), Examples from other lan- l
guages are Av. spasan- 'scout, spy I, vindan- 'one who ac-
quires " Gk. 'spy', aprJ'ywv 'helper I, Lat. edo 'one
given to eating', etc. In addition this formation has provided
in Greek the nom. sg. of active participles of the thematic type
(cPlpwv, AL7TcfJv, alternating with -OVT- in other cases, as opposed
to 8,8ovs, etc.) and in Germanic it forms the basis of an adjec-
tival declension. The accent is generally retracted in Sanskrit.
I t has already been remarked that this is usual in the case of
words of adjectival origin which have become completely
nominalised (e.g. rdjan-).
The accent is likewise retracted in the adjectival formations
in -van, but here the weak grade of the root shows that this is
not original Examples are fkvan- 'worshipping, praising'
(: Hitt. arku/limr nt. ' prayer '), druhvan- ' injurious' I yudhvan-
, fighting " st'tbhvan- ' beautiful', stubhvan- ' praising J, patvan-
, flying' (: nt. pdtvan- 'flight '), mddvan- 'exhilarating, ex-
hilarated " jdsvan- 'famished'. Suffixal accentuation appears
only in , thief'. Roots ending in i, u, , take the addi-
tional suffix t before this suffix: kftvan- 'active', sutvan-
pressing', sftvan- ' moving'. That these are lJased on an old
set of neuters with alternating rln stem is shown by the fem-
inine. This is based on the r-stem of the neuters, e.g. pivari fern.
, fat' is derived directly from the neuter stem which appears in
Greek as 71 Lap. whereas the masculines are derived from the
associated n-stem. Exactly the same distinction between
masculine and feminine is found in Greek: 7Ttwv masc.,
fern. ' fat'. Similar feminine formations in Sanskrit are :;djvari
t pious', sarvari {night', sivari 'lying', yavari 'going',
ddvari 'giving' (e.g. Godavari' cow-giving', name of the
river). The suffix forms both primary derivatives, as above,
and secondary derivatives. Such are rtiivan- 'righteous',
satyiivan- ' truthful', maghdvan- 'bountiful', and svadhiivan-
, powerful '. A fair proportion of the secondary formations re-
tain the adjectival accent: amativan- 'indigent " arativan-
, hostile', !ttavan- indebted '. obedient '. Their I t
feminine is likewise in -vari (rtiivari, etc.), indicating that there
existed at one time also secondary neuter formations in varin
of the type *,tavar ' righteousness'.
In the case of the suffix -man a number of pairs are found in
the Vedic language with varying accent and meaning illustrat-
ing the general principle of noun-formation in Indo-European:
brdhman-: brahmdn-; sddman- sitting, seat': sadman- t
sitter '; dhdrman-' ( ordinance ': dharman- ordainer ' ;
143
daman- ' gift' : damdn-' giver'. Other masculine agent nouns
of this type are , breaker " bhujmdn- < fertile J, soman-
I soma-presser', There is one secondary formation in -mdn,
aryamdn- ' friendly, allied '. In Avestan there is the same anti-
thesis between neuter and masculine man-stems in cinman- nt.
I care r: linman- masc. {caring for'; zaeman- nt. wakeful-
ness': zaeman- rnase, ' wakeful '. Formations of this masculine
type in Greek are 'tSj.LWV < one who knows', (: 'lcp,v-a, inf.)J
' enduring', < leader', etc. ; in Latin an alimones
nom. pI. (>alhf1,onia) is quoted.
Masculines with the suffix -san- are very few: name
of a god (cf. above, 5). 'male', ' ox '
(Eng!. ox, oxen, Welsh ych, pI. ychen, Toch. okso). The last two
involve extended roots with incorporated s-suffix
and from that point of view may be classed as an-stems. A
feminine san-stem appears in woman '.
Masculine ian-stems are not found in Sanskrit, but appear
occasionally in other languages: Av,, maratan- mortal "
aiwixsaetan- 'dweller, occupier', Gk. T/.KTWV, yEtTWV neigh-
bour '.
The compound suffix -in- is one of the most productive
adjectival suffixes in the language. It may appear in primary
formations, arctn- ' shining', but it is used much more fre-
quently in secondary formations with a possessive sense, asvin-
{ possessing horses " dhanin- wealthy', pakfin-' winged " etc.,
etc. Such adjectives may be formed in any number from stems
in -a and -ii, in which case the final vowel of the stem is replaced
by -in-, and less frequently from other stems, e.g, sVa1-tin- ' keep-
ing dogs '. savasin- 'strong'. The suffix has invariably the
accent, which is proper to these adjectival types, but it is in-
variably in the weak grade, which cannot be original, and this
is associated with the formation of a new analogical form of
nom. sg. in t. Originally there must have been vrddhi. in the
nom. sg. and vrddhied forms of this formation are found in
other languages (Gk. etc} In Latin there are
some feminine action nouns which use the same formation (just
as bhuman- ' abundance', etc., have taken on the form proper
to action nouns, see above, 6), legio, legionis, etc. These have
likewise generalised the strong form. The original system with
alternation of strong form in nom. sg. and weak form in gen. sg'J
etc. is preserved in Oscan which uses a weak form of the stem
144
in the oblique cases: dat. sg. leginei. etc. The use of this suffix .
in a specifically possessive sense is found also in Iranian, e.g.
Av. parJnin- I having wings " but examples are comparatively
few.
A fair number of adjectives are formed with the accented
suffix -vin: sragvtn-' wearing a garland " tapasvin- ' heated',
tejasvin- ' brilliant', etc. This complicated suffix which is un-
known outside Indo-Aryan, seems to be a contamination of the
suffixes -van- and -in-, Beside it there is a rarer suffix -min (like
-mant beside -vant), e.g. viigmin- ' eloquent " gomin- I possessing
cows " svamin- ( owner, master' (sva- ' one's own ').
9. ADJECTIVAL FORMATIONS IN -nt-
It has been noted above that -n as a neuter suffix could in
Indo-European take the extension -to This appears regularly in
Greek (vowp, voaToS' etc.). and elsewhere there are traces of it,
though not many (Skt. vdrimat-, etc.). The -t could also be
added to the adjectival n-suffix, and the compound suffix so
produced has proved more productive than the neuter -nt-. In
Sanskrit it appears in the suffixes -ant, -vant and -mant, all of
which are highly productive.
The suffix -ant- appears in a small number of adjectives,
namely brhant- (great', mahant- 'great' i rhant- 'small',
' speckled' and rusant- ' bright', to which may be added
the pronominal adjectives iyant- {so much' and kiyant- ' how
much'. The first three have the proper adjectival accent, and
in rusant- the apophony shows that the radical accent
is unoriginal. Similar adjectives in Iranian are seen in bJrazant-
, high' and mazant- ' big '. These are related to neuters in the
usual way (Av. baraza1t- ' height', mazan- ' greatness ') but in
this case the adjectival forms have received the t extension
whereas the neuters have not. )
These adjectives are sometimes referred to as being
cipial origin. This is obviously not so, since the specialisation
of this suffix in participial use, though ancient, is nevertheless
a secondary development. The common usage of the suffix in
active participles had not been fixed at the time of the separa-
tion of Hittite, because there the participles in -ant have a
passive sense as opposed to the active sense which prevails in
the rest of Indo-European: kunant-' slain i as opposed to Skt.
ghnant- (slaying'. Both are specialisations out of a more
Ii
145
general sense / one connected with slaying', Such a general
meaning is all that is inherent to begin with in any adjectival
formation, and it is by ad,aptation that the special functions of
the various suffixes arise.
j The non-thematic participles and those from thematic verbs
which are accentuated on the suffix keep the suffixal accent:
addnt- ' eating', tuddnt- ' pushing', etc. Elsewhere it conforms
to the regular accentuation of the verbal stem: bhdrant- bear- t
ing ',jighiitttsant- desiring to slay', etc. This accent is shifted
to the suffix in the weakest cases, an ancient feature which has
often been levelled out, and the same applies to the suffixally
accented adjectives: gen. sg. adatds, brhatds. In the nom. sg.
the stems in -ant differ from the adjectival types in simple -n in
the case is denoted by the termination s and not by vrddhi.
This is so also in Hittite and it seems that from the earliest
period of Indo-European that can be reached the nom. sg. was
normally expressed in this way in the case of stems ending in
occlusives.
The suffix -vant occurs in a number of primary formations
which illustrate its origin from the compounding of simpler
suffixes. Primary formations are: vivasvant- also vivdsvant-
, brilliant' (: simple n-stem in vivasvan- nt. ' brilliance' and in
the Av. derivative Vivayhana-), sasvant- 'numerous, all ' (cf.
sasiyas- 'more numerous' and sasaya- ' abundant '), drvant-
swift, steed (: drvan- ( id '), fkvant- 'hymning, worshipping'
(: fkvan- id '), satvdnt- name of a tribe of warriors (: sdtvan-
, warrior '). yahvant 'young, younge$t' (: yahu- 'id '), vivak..
vant- eloquent'. The existence of pairs like fkvan-: fkvant;
drvan-: arvdnt illustrates the fact that this suffix is a t-exten-
sion of a simpler van-stem. In yahu : yahvatit the analysis goes
further and a simple u-stem is left. In A vestan we find dragvant-
, wicked', as opposed to Skt. druhvan- id ., and an interesting t
treble arnvant- ( straight' which shows
how the compound suffix is built up step by step. Av.
I abundant' bears the same relation to Skt. bahu-, as Skt.
yahvdnt- to yahu-. Such pairs are found also in Hittite:
dassu-': dassuwant-' strong, healthy'.
It is as a secondary suffix that -v ant is most irequently used
in Sanskrit: dsvavant- possessing horses', kesavant.. / hairy', I
putrdvant ( having a son' and so on in unlimited number. The
usage also occurs widely in Iranian, Av. zastavant- having I
hands t, amavant- ' strong 't etc., and, outside Indo-Iranian, in
Greek: Xaplf.ls, xapln'7a (for a FHS, Fevra) 'having grace,
graceful " lX8v6f.IS ' abounding in fish " etc.
In the lJg'Veda there are occasional examples of non-adjectival
formations in -vant; for instance ast'avant- sometimes appear.
not as an adjective, but as an abstract-collective noun, e.g.
I. 83. I, asviivati prathamo gacchati ' he goes first in (the
possession of) horses and cows', where the singular collective
corresponds to the plural Such traces are valuable in that
there was originally an old class of neuters in -vant related to
the adjectives in -vant according to the usual principle. Second-
ary formations with the neuter suffixes are known in Hittite
(antulfsatar ( mankind " from antubsas, ' man " etc.). and such
are to be ascribed to Indo-European. We may construct on
these lines a neuter *asvavar ( collectivity of horses) property in
horses> alternating in the way usual in the case of neuters with
*dsvavan-} or with extension dsvavant-, on the basis of which
*asvavdnt ' possessor of horses would be derived in the usual
way. Another piece of evidence is got by comparing Av.
karsivant- ' cultivator> with Skt. and ' id '.
The aJternation of suffix between the last two words can only
be explained by the existence of an old alternating neuter
and from this Av. karsivant- has been derived in
the same way as asvavant-.
According to the usual system one would expect the original
accent of the adjectives in -vant to have been on the suffix. In
the secondary formations in Sanskrit this accentuation appears
in nrvdnt- manly', padvdnt- 'having feet' and nasvdnt- I
, having a nose' 1 where the primitive stems are monosyllabic,
and in some cases where the primitive stem is accented on the
suffix (but never when this stem ends in -a or -a), agnivdnt-
t having a fire', dsanvdni- ' having a mouth', etc. The primary
formations have the accent only in a minority of cases. The
same tendency to throw back the accent was observed in the
adjectives in -van.
The suffix -mant appears in very few primary derivatives,
namely virukmant- ' shining " dyumdnt- ' bright' (d. dyumnd
nt. brightness' 1 'kind' (d. nt. 'kind. I
ness '), dasmant- ' glorious t (only daS11tdt nt. sg. used adverbi-
ally). The relation of asumant- ' swift' (asumdt adv.) to asu-
recalls that of yahvant- to yahu-, etc. Elsewhere it is used as a
r
147
secondary suffix in exactly the same sense as -vant. Occasion-
ally the two suffixes are used after the same word, e.g. agnimant-
beside agnivant-, but usually one only of the two suffixes is
used in connection with each word. There are no absolute
rules to say when each suffix will be used, except that -mant
is regularly employed after stems in -u, pasumant- ' possess-
ing cattle', etc. (frequently also to avoid repetition of v,
yavamant- 'rich in barley -, etc.). This rule is interesting
because much the same kind of rule is found in Hittite
both in the case of suffixes related to this (Inf. arnummar to i
bring', Supine waynumanzi ' to tum (trans.) , as opposed to
esuwar, asuwanzi from es- to be " etc,); and in the 1st person i
plur. of the verb (arnummeni ' we bring' as opposed to epweni
, we hold', etc.). The accent of the adjectives in -mant follows
the same rules that apply to the formations in -vant.
10. THEMATIC ADJECTIVAL FORMATIONS FROM
r- AND n- STEMS
There was an alternative way in Indo-European of making
adjectives and agent nouns from the primitive neuter forma-
tions, and it was equally commonly used. This was the addition
of the accented thematic vowel. These derivatives have the
same meaning as those just described, and the two types of
formation often exist side by side, e.g. Skt. atra- 'eater' :
attdr- 'id'; Hitt. vestaras ' herdsman': A v. viis tar- 'id';
Gk. la-rpos, physician'; Gk. {1J-rpos 'executioner' : i
Skt. yatar- ' avenger, punisher' (d. yatana ' punishment, tor-
ment' with -n- indicating an old alternating neuter). The
accent is normally on the suffix, but it is occasionally transferred
to the radical syllable: dd1J1-#ra- i fang'. Thetype has prospered,
and with the dying out of the bulk of the old neuter types, the
suffixes -ra, etc., have come to have the appearance of primary
suffixes. Formations of this kind are made on the basis both of
the simple neuter suffixes -(a)r, -(a)n and of the compound
suffixes.
(i) Examples of formations in -ra are: ugrd- i powerful'
(: Avo aogar- ' strength '), usrd- 'matutinal, shining like dawn '
(vasarO, uar- ' dawn '), udrd- ' water-animal, otter' (Gk. vowp,
etc.), a-vadhrd- 'not injuring' (vddhar 'smiting; weapon '),
kudrd- ' small " 'swift', vakra- 'crooked' , hasrd-
, laughing " etc. An old neuter alternating rjn stem is often
I
indicated by the existence of derivatives from the n-sten1 side
by side with these formations in -ra, e.g. beside vipra- inspired'
(with retracted accent), vipanyJ, etc. '; d. also ' quick' :
grdhra-' greedy' : grdhnu- ' id '; dhvasrd-
dusty': dhvasani- (sprinkler (a cloud) '; svitrd-' white J :
svetana dawn ',etc. The accent is thrown back in only a
minority of cases and these are mainly substantivised adjec-
tives: sdra- (strong man, hero' (Gk. aKvpo> 'powerless '),
ajra- ' field' ( .raj-; original accent in Gk. aypd's; Gk. ay[pw
gather, collect " is formed from a primary neuter *ager, cf. the
type ratharydti), vdjra- ' club, thunderbolt' (' smasher, crusher',
d. Gk. ayvvJ.Lt) vapra- ( mound, earthwork' (Av. vafra- ( snow'),
tumra- humped', of the Indian bull (cf, Lat. tumeo, tumor, I
etc.).
In this, the oldest type, the thematic vowel preceding the r is
eliminated on account of the following accent. There are also
a smaller number of adjectives in which the -d is added without
any such reduction: dravard- 'running', patard- 'flying',
nyocara- ' suitable, agreeable " dvara- ' lower' (: avdr), upara-
, nearer'; with vrddhi, viinara- ' monkey' (vanarO , forest '),
viisard- ' matutinal' (vasarO early morning '). The same type l
with full vowel before the r appears also in other languages,
Av. aBara- (lower', urvisara- 'fugitive' (urvaes-), Gk. EAv-
(}f:POS ' free', etc. Such forms must have originated at a time
when the accent had ceased to have the effect of reducing un-
accented syllables.
A parallel series in -16 was formed in Indo-European. In the
Vedic language this suffix would also appear 3.:5 -rd. Instances
of -ld occur in Sanskrit, e.g. suk1d- 'white J (also sukrd-),
sthu1d- ' thick' (also sthurd-) , gOPiild- ' cowherd " but it is never
possible to be sure about the origin of 1in Sanskrit.
(ii) From the base -varjur: With strong form of suffix,
bhiisvard- ' brilliant' (*bhiisvar nt. 'brilliance '), iSvard- ' lord',
siikvara- 'strong', adhvard- sacrifice' (of adjectival origin
from its accent; d. adhvdn- way'), sthiivara- ' stable' (also l
sthiivand- showing old alternating neuter), nasvara- . perish-
able', vyadvard-' a gnawing animal' (: Gk. t8ap nt.),
, mud'; with t-suffix inserted, itvard- ' going I, srtvara- ' id "
jitvara 'victorious'. The variant -vala appears in vidvald
, clever' (d. Gk. l8vMs ' id '), palvald- ' pond' (d. Lat. palus
marsh '), and in a number of secondary formations.
149
, cultivator' (: C id '), urjasvala- ' strong "
vala- ' having a pa.ri.;;ad, king " iisutiviila- C priest who presses
soma'. A vrddhied formation is seen in bhiirvard- t impetuous I
(cf. bhurvdtzi- tid.' and Lat. fervor, etc.). These formations often
exist side by side with adjectives in -van: iSvard- t lord': Av.
isvan- ; itvard- t going'; itvan-; sthiivard- ( standing, stable',
sasthdvan- ' standing together'; pivara- ' fat ': pivan- id ': I
This relationship is based on old alternating neuters, *iSvarfn
, authority' J etc.
The weak form of the suffix appears in bhiisurd- ' shining 1 I
chidurd- ' tearing', bhangurd- ' breaking', bhidurd- ' splitting',
vidurd- ' wise " medurd- ' fat', ankura- bud, shoot; swelling t
tumour' (: Gk. oYKUAOS ' swollen, proud '), 'razor' (Gk.
nt., d. O. 51. cesati ' to comb " etc.). In the nominalised
svdsura- the accent is retracted. as commonly; the accent of
Gk. K.VpOs is more original. Beside patftsurd- 'dusty', and
madhura- . sweet' forms with 1 appear, Pii1Jtsula-, madhuld-,
without it being possible to say which is original. Beside
smasrula- (bearded' there is smasru1Jd-. The weak form of
the suffix appears as -vr- in tivra- ' intense'.
(iii) A parallel suffix -ird appears in rudhira-' red' (as opposed
to simple -ra- suffi:x in Gk. pvOpoS, etc.), badhird- 'deaf'
(j-ba(n)dh- ' to bind, obstruct '), madird- ' intoxicating I, i$ird-
, vigorous' (: Gk. tPOS from simple r-:-stem) , sithira- ' loose "
rathira- ' charioteer', medhira- ' wise' (with retracted accent), Ii';1Jl'
sth-ira- ' firm', sph-ird- fat I, rucira
N
bright '; more rarely
-ila. trdild- 'porous' t s'ltild flowing I, nt. water' beside t
sarira-, sithild- t loose' beside sithira-; with guJ)a of suffix (like
-vara-, vald) t cohabiting' (sam +vas-).
(iv) From the neuter suffix -mar there are a few such de-
rivatives: admara-' gluttonous' (implying *admar nt. 'eat-
ing '), ghasmard' id " srmard- ' a swift moving animal' (d. Gk.
op/Lalvw, denom. vb. from n-stem), pamara- ( scabby; miser-
able' (also pamana- from n-stem). asmard- stony' (d. asmdn
above, 6); with weak form of suffix dhumra- ' grey'; with I
' having (long) eyelashes I nt. ' eyelash '),
alternating with afflicted with phlegm'
masc. ' phlegm '), bhimala- t fearful J.
It was observed in dealing with the simple r-neuters that they
might either appear with gUJ.la (tidhar) or by the weak form of
the suffix followed by the extension t (ydkrt). Forms of the
150 THE FORMATION OF NOUN S
latter type can be deduced from certain derivatives of mar-
stems: karma!ha- workman' from *karmrthd- (*karmrt(h)- t
, work 1+ d; aspiration as in kdPrth-), likewise narmatha-
I t t jester' and harmuta tortoise' (*harmrt-d- an animal pos-
sessing a *harmrt, i.e. ' roof or shell', d. harmyd t roof ').
(v) A few such adjectives are formed from sar-stems:
sapsard- ' attending on ' (J-sap-), matsard- ' exhilarating; ex-
hilarated ' (d.- mandasand- from the c-Qrresponding san-stem),
t hurting; thorn' (related to arsasand- ' injuring' in
the same way as matsard- to mandasaud-), samvatsard- ' year',
dhusara- grey', krsara- 'a confection of sesamum, rice, t
etc.', krcchrd- 'painful, difficult' (if for *krpsrd-) , usrd- bull '
(for *ursrd-, i.e. *vrsrd-, -sr- alternating with the san of

(vi) Based on the old neuters in there-are adjectival fonn-
ations in -tard and -trd. Bya secondary development the suffix
-tara has come to be specialised in the formation of comparatives,
but there are a few old formations where this is not so, and where
the original, more general function of the suffix is. apparent.
For instance asvatard- ' mule' is an animal which partakes of
the nature of a horse (*asvatar nt.) and in the same way Iranian
kapautara- ' pigeon ' (Mod. Pers. kabutar) is a bird characterised
by bluish-grey colour (*kapautar nL). In karotard 'filter,
sieve' there is a vrddhied formation based on neuter action
noun *karotar 'sifting'. This root most commonly appears
with i- extension (Gk. Kptvw, etc., Ir. criathar ' sieve ') but a u-
extension, as here, is found in Goth. and-hruskan ' '.
Other examples of this type are vatsatard- yearling calf', and t
with retracted accent sdnutara- ' clandestine' (: sanutdr adv.)
and divatara- diurnal'. The adjective dntara- ' interior' is t
derived from antdr ' inside (Lat. inter, etc.) and this in its tum
from IE en ' in ' +the neuter suffix -tel'. In the same way Skt.
pratard- (only in the adv. pratardm), Av. fratara- being in the
front', Gk. 1TPOTPOC; , former' are derived from pro- through an
intermediate *proter ' the front' (adv. *proter). In this way
there arises a class of adjectives based on prepositions, such as
Skt. avatard- lower' (only in the adv. avatardm) , uitara- t
, upper " Av. nistara- being outside " Gk. 1TPOTPOC; , former " t
v1TlpTfPOS 'higher', etc. These prepositional formations have
a compald.tive meaning (,higher, lower', etc.) but this does not
come from the suffix but from the nature of the base to which it
II
15
1
is attached. On the basis of these formations, and from similar
cases like Lat. dexter, Gk. D,'TfPOS ' right, being on the right'
there was evolved for this suffix a special comparative meaning,
with which it is added as a secondary suffix to adjectives in Indo-
Iranian and Greek (rarely elsewhere; O. lr. librither, compo of
lebor ' long '): amdtara- ' rawer ., carufara- ' dearer', tavastara-
r stronger J, etc. : Gk. Wp..OTEPOS ' rawer', KOVCPOTpOS' lighter',
etc. The fact that it is not widespread in Indo-European shows
that this use of the suffix is comparatively late.
There are a few adjectives and nouns of ,adjectival origin in
-lra: alra- ' eater' (for at-Ird- from ad.. ), vrtra- (enemy; n. of a
demon', mtrd- I friend; n. of a god', putrd- r son' (ct. Oscan puk-
lum' puerum', Paelignianpuclois, with ..kl-<-tl-; Lat.puerwith
simpler roo suffix) ; with retracted accent, dd1J't#ra- fang', larutra-
r victorious', vibhrtra- ' who is carried about (Agni) " jaha/ra-
. calling aloud', 'draught-animal, camel' (apparently i;/lf\
from vah- with irregular sandhi, cf. Av. vastar- (drought
animal' vo4har-);. with vrddhi, jaitra- 'victorious'; with
gradation -alra, amalra- 'violent', ydjatra- 'worthy of wor-
ship '.
(vii) With -nd- there are a number of nouns and adjectives, .j
e.g. ste1td- ' thief', yajiid- ' sacrifice' (Gk. ayvos ' holy, pure '),
gh!1Jd- (heat J, nagnti- 'naked', 'hot'; with radical
accent svitna- ' white '. The most common use of the suffix is to
make participles from certa'in verbal roots (about seventy) :
bhinnd- 'broken', bhugnd- 'bent', purttd 'full'. mliind-
( withered " etc.
With the gradation -and there are formed a certain number of
agent nouns: karat/,a-' active " tvara1Ja ' hastening', krosand-
, shouting', vacanti- 'speaking', svapana- 'sleeping', etc. -of-
These are distinguished by their accent in the usual way from
the corresponding class of neuter action nouns: cf. kdra1;za-
, deed', vticana- ( word'. In Germanic and Slavonic this forma-
tion makes passive participles (0. S1. nesenu ' carried " Goth.
fulgins ' hidden '). The contrast in accent between kdra1Ja- nt.
and kara1Jd- masc. is also found in Germanic, where the infini-
tive is the equivalent of this neuter type: Goth. jilhan ' to
hide " Julgin.s hidden '.
Though the old type of accentuation is preserved frequently in
these adjectives (as above), the system was breaking down, and
radically accented forms occur, particularly from verbs of the
I
I
first class with fixed radical accent: jdvana- hastening'
(jdvati), dy6tana- ' shining' (dy6tate), etc.
(viii) Corresponding to -vard and -urd thematic adjectival
j stems are made on the basis of the neuter van- suffix, with two
gradations, -vana and -una. (a) vagvand- ' talkative', susukvand-
( shining " satvand- ' warrior '; from prepositional bases pra-
' sloping forward, inclined'. udvana- ' elevated'. (b) mi-
thund- 'paired' (Av. miOwara- from alternating r-stem),
sakttnd- ' bird (J-sak, as prophesying the future). aru1Ja- ' red "
diiru1Jd- ' terrible'; with radical accent drjuna- ' white' (Gk.
dpyvpo'!> 'silver' from r-stem; d. also Skt. rjrd- from uncom-
pounded r-stemL pUuna- 'slanderous, treacherous J (d. Gk.
1TLKpOS bitter, inimical', from simple r-stern) J tdrUtia- ' tender' t
(d. Gk. with uncompounded n-stem, Tl.pVS, uncom-
pounded u-stem), ' various'; with penultimate accent,
dharu1Ja- ' holding ',yaiuna- ' energetic '.
Fuller types of gradation are found in occasional fonns:
-avana in srdva1Ja- lame (Lat. cl-au-dus, etc.). lavatui I salty' ;
nt. salt (*slavana-: Lat. sal); -ana in Sro1Jd-, sI01;Ui- ' lame',
syond- " soft, agreeable', duro1Jd- ' house '. .
(ix) The suffix -ina parallel to -und appears in a few words;
vrjind- 'crooked', hari1Jd 'yellowish: deer'. amina- 'over-
powering " iisind- ' old "( J-as-)t siikina- ' strong ; with radical
accent, right'. With gmJa of the first element the com-
bination appears as ena only in the fenlinine samidhent (fk) , con-
nected with lighting the fire'. In Iranian the combination -aina
is common: A v. izaena- ' made of leather', drvaena- ' wooden' ,
In Sanskrit there are certain further derivatives from such
a suffix. namely the gerundives in -enya: vdre1Jya-' desirable',
< worthy to behold', etc. The gradation -yana (d.
-vana, etc.) is not found in Sanskrit, but it appears in Av.
airyana- ' Aryan '. The full grade of both suffixes (-ayana) is
not found but certain patronynlics with double vrddhi (Diik-
etc.) appear to be based on such a formation. The
corresponding forms in A vestan (e.g. Va1)hudiitayana-) an!'
without vrddhi.
(x) Adjectival formations from neuter man-stems are rare:
nimnd- < low; nt. depth'. The neuters nrm-;;a- ' manliness',
sumna- kindness' and dyumna- 'brightness' appear from t
their accentuation to be of adjectival origin. Fonnations of
this type are commoner in other languages, e.g. Lat. alumnus
THE FORMA'flON OF NOUNS
153
, nursling t (cf. alimones, alimonia), Gk. UTl.pC:JLVO'S ; hard', the
Avestan middle participles in -mna, yaz-:lmna-, etc., and the
corresponding Greek participles with gUI)a etc.).
The two types differ in the same way as -vanaj-una, -varaj-ura
J
The corresponding Sanskrit participles with vrddhi will be
treated below.
(xi) There are a few thematic adjectives based on the suffix
-san: black' (: 0. Pruss. kirsna-, 0. 51. crunu),
slak$tpi- smooth', 'oblique I (adv. ak$r;ayii) , tik$1:td-
, sharp I J krtsnd- all '; also a few substantives of adjectival
origin: pyuk$r;a- covering for a bow I, hdlik$r;a- ( a kind of
animal; a particular paTtof the intestines'; mrtsna- masc. nt.
e dust, powder'J nt. (gift' (' what is given l With
differen t grada tions of suffix kanisna- arm " vadhasnd- masc. r
or nt. ' deadly weapon'; PU$a1Ja- beside PU$an, (d. satvand-
and sdtvan-). duvasand- ' going far (or the like) '.
(xii) Apart from cyautna- 'stirring', nt. (exploit' (: A v.
syao(Jna-) the suffixes -lna and -lana are specialised in connt:C-
tion with adverbs of time (d. the similar use of -tara in dlviitara,-):
natana-. ndtna- ' belonging to the present time " pratnd- old "
I sanatdna- ' eternal' J adyatana ' of today', hyastana- of yes-
terday " etc.
In the above exatuples we have a series of adjectives all
formed in the same way by the addition of the accented
thematic vowel to the various r- and n- suffixes. It has been
pointed out that these suffixes were capable of taking the ex-
tension. -t, and there are a few adjectival forms which are based
on such an extension. An example from an r-stem is muhurtd-
moment' from muhur (: Av. short " of time). Re-
ference has already been made to certain formations showing
Prakritic tendencies, karma/ha-, harmu!a. From the n-suffix
extended by t there are a number of thematic formations which
to judge by their accent were originally adjectival, vasantd-
spring' (d. vasarO), vesantd- ' pond (J-vis 'where rainwater
settles ') and with weak grade of suffix avatd- ' well'. Based on
the man- suffix there are hemanta- winter " simdnta- parting
of the hair' (: siman- 'id. boundary') and asmanta- (fire-
place'; on van/un, sakunta- (bird' beside sakuna- (also
sakuni-, sakunti- with i-suffix, d. sdkvan-, etc.). In parvata-
mountain', which we may compare with Hitt. peruna-,
perunant- rock " there is another variant of the weak form of
154
this suffix (-wtt-L and. as often elsewhere, retraction of the
accent. These formations are not very common and some of
them from quite an early period were misunderstood as if they
were compounds/with anta- ( end' as second member. For this
reason the variant forms, veSiinta-, simiinta- occur. It is not un-
likely that some other apparent compounds of this type. e.g.
karmiinta- ' work, business' (Pa. which only occur t
in the latter form, are corruptions of this
II. THEMATIC FORMATIONS \VITH Vf:{DDHI
OF SUFFIX
We have seen above that there exist two quite distinct ways
of making adjectives and agent nouns on the basis of the
primitive neuter suffixes. In addition there is a series of forma-
tions which must be classified by since they par-
in the characteristics of both the above types. They
are thematic formations, frequently accented on the final
syllable, but at the same time the suffix to which the thematic
vowel is attached, has vrddhi, like the nouns of the type
brahman- in the nom. sg. In this they represent a cross
between the two systems, and they appear to be thematic ex-
tensions of formations of the brahman- type, based on the nom.
sg. For .instance we may explain Vedic karmlira- ' smith as
follows. From the evidence of Hittite and Greek it is clear, as
shown above, that the neuter man- stems were originally alter-
nating stems with nom. acc. sg. in -mar. We have also seen that
the basis of all these neuter suffixes in l' and n, simple and
compound, adjectives and agent nouns could be made by the
method illustrated by brahmdn-. Instances in connection with
most of the suffixes were quoted. On this analogy we might
expect on the basis of *kdrmar nt. (obI. base karman-) an agent
noun *karmor. Vedic karmlira- is a thematic extension of such
a form, and it has been already pointed out above that this
tendency to thematisation, which is familiar from the later
history of Indo-Aryan, had already been operating in the pre-
historic period. Another formation of this type appears to be
miirjiird... cat', but they are exceedingly rare from r-stems. I
On .. common in the
the and in particular they have given rise to a seri..
oTddle participles in. to which nothing exactly cor-
1 in other - - -
THE FOHMATION OF NOli'?-JS
155
From the simple It-suffix we have the suffix -and which is
used in the formation qf middle of the type adiind-
( eating', duhand- milking, etc.' Skt. adand- is a thematic
formation corresponding to the non-thematic Lat. edo-onis. A
formation of exactly the same kind is Lat. colonus, but such are
exceedingly rare. There is final accent in the above examples,
and in the perfect participles, bubudhand- I waking ., etc.; but
in the reduplicating presents and in the desiderative, initial
accent.
Other formations of this type are rare: samiind- (same,
common', a thematic extension of a masculine n-stem such as
appears in Goth. sarna (as sdmana- nt. is an exteI).sion of a
corresponding neuter n-stem) and ptfrii1}d- ancient "-
On the basis of the man-suffix there are middle participles in
-amana, ydjamiina- ' sacrificing', etc. It is based on that form
of the neuter men-stem which is attached to-the toot with the
thematic vowel: Gk. inf., etc. The vrddhied
culines corresponding to this type are represented by such forms
as Gk. I leader " KrlJp.ciJv 'one who cares for J. Them-
a tic extension of such a type produces the Skt. type yajamiina-.
In the thematic conjugations to which this type of participle is
attached, the stable verbal accent prevails. This type of parti-
cipial formation is peculiar to Sanskrit, since the most closely
types of participle (Av. Gk. are
differently formed, in the manner indicated above. As has
happened in other cases it was by adaptation that such forma-
tions acquired the status of, middle participles,and this adapta-
tion seems to have been comparatively late, since such parti-
ciples are known from only a small section of Indo-European.
There is a parallel series of fomlations in -asand, most of
which have the character of pseudo-participles. Such are:
jrayasiind 'far-extending' ; namasand.;. rendering homage' J I
(I'f""wP.J.)bhiydsana- 'fearing', mandasand-.' rejoicing ',. vrdhasand-
, growing', savasiina- I strong', arsasiina- ' injuring sahasiina-
, overpowering;. In many cases there exists a neuter -as- stem
beside these formations (jrdyas-, namas-, sdvas-, sdhas-). We have
seen that the neuter as-stems were capable of taking the extension
rIn. On the basis of the san-stem produced by such an extension.
(*ndmasan-, etc.) these adjectives have been produced by the
combined method of vrddhi of the suffix and addition of the
accented thematic vowel. It will also be observed that they bear
# {"n,.""
tI ...
dlu!!:v ott"-

':::,( 'I ',,( \1
the same relation to the infinitives in -sen (Gk. 4>'P W, i.e.
*4> P Uf.V, *bheresen) as exists between bhdramiina- and 4> PE/-t V.
To some extent they have acquired the character of participles,
but the process of adaptation is incomplete. Unlike the parti-
ciples in -manathey are not integrated with any tense stem, and
the practice of classifying them with the participles of the s-
aorist was more of an emergency measure than a serious attempt
at their analysis.
In urdhvasand- ( erect' we find -sandused purely as an adjec-
tival suffix. In Pa. rakkhitamiinasiina- I whose mind is guarded;t
a formation of this type is used to provide an adjectival termin-
ation for a bahuvIihi compound.
Suffixes of the same type are made on the basis of the other
com pound n-suffixes: -aviina- in bhfgavana- ' shining " vasa-
vana- ' possessing riches'. and in the proper names A'pnavana-
and Pfthavana-; -ayana- in Uirvaya'tta- victorious' and
H arayiit;ta- n. pr. Here belong the-'!piddle participles in
made in the Epic language from tenth class and causative verbS:
1"'.... cintayana-, palayana-, etc. Though not used in the Vedic lan-
guage, nor allowed in the Classical, this formation could be an
ancient dialectal feature.
12. VARIOUS EXTENSIONS OF THE rAND n
SUFFIXES
The suffix -a is regularly used to make the feminine of the
thematic adjectives classified above. In addition it appears in a
number of independent formations. In (once yo?a1Jii)
woman J and kanytina girl' it appears as an extension of l
feminine n-stems ( woman " Av. kainfn- girl '). The
formation kanydlii which is also found shows that the fern.
*kanyan- on which kanydnais based was originally an alternat-
ing neuter. There are also words which may be of adjectival
type though no corresponding masculine occurs, e.g. d#rii
< goad 1 (' driver '). In addition there are a number in which -a
is simply an extension of old neuter rand n stems, adding
nothing to the meaning, e.g. mtitrii 'measure' (*miitar + ii).
Others are sura i intoxicating liquor', dhdrii cutting edge ' t
urvdrii ' cultivated land' (Av. urvarii ' crop ': an old '1/n. neut.
of Indo-European is attested by Ir. arbor, nom. acc. pI.
vagur4{net', tdmisra I darkness', Mtra ' oblation '. The same
type is fonned on basis of the n-suffix: tf11Jai thirst ',.
v. r-d t.
i
157
sena army', sthii1Ja ' post', dhl!na milk-cow'. The gradation
-ana is common, the words being accented either on the last
syllable or the penultimate (for accent of a-stems see below,
p. 191) : arhd1Jii' worth', barhd1,tii ' might', vadhdna ' slaughter' I
van-dna desire'; asand ( missile " jara1Jii ' old age', dyotanii
" brilliance', rasanti rein', hasanJ. With these action nouns r
in -ana compare the Greek type , pleasure '.
There are a few such formations in -1: and -u: rdtrf- night " i
tandrt- ' sloth " nabhana- ' spring "
Stems are frequently made by the addition 1)f i and u to the
T and n suffixes.
(a) The suffix -i serves as -ail enlargement of r-stems in
dngh-r-i mase. 'foot' (cf. O. S1. noga 'foot' from different
gradation of root) dbhri- fern. ' hoe', dsri- fern. ' edge, point',
anguri fern. ' finger', Adjectives are arcdtri- ' singIng hymns "
dtri- devouring', bhiiri- 'abundant', subhri- 'beautiful', r
jdsJlri- ' exhausted', ddsuri- ' pious', sdhuri- ' mighty J (cf. Gk.
dxvpos 'firm' with thematic suffix); nouns of adjec-
tival origin, suri- ' patron' (J-stt-, as the instigator of the sacri-
fice), vddhri- ' a castrated animal' (: vadhar; Gk. lOpts ' id.').
The suffix -i is in the same way added to the n-suffix in (fern.,
srdtz,i- ' row', sro1,ti- : hip " sf1,ti- (sr1J{-) , sickle', jur1Ji- ' heat',
jyani- 'loss' I gian{- 'fading '; (mase.') ghf1Ji- 'heat', y6ni.
" womb'. The suffix -ni is used to form a number of adjectives
and nouns of adjectival origin. Such are asni- 'eating',
vcihni- 'carrying 1 (later 'fire '), Uir1Ji- 'speeding' I dhanJi-
, sustaining' > pre1Ji- (loving', pfsni- 'speckled' (cf. Gk.
with thematic suffix); of adjectival origin,agni-
, fire '. With the gradation -ani there are such nouns as (fern.)
dyotani- ' brilliance', vartant ' track I, arci1Ji- fires tick ' (ar- ( to t
fit " alternating r in arari- ' door-leaf '). Adjectives are taratJi-
, sWift'. carci1Ji- ' moving', etc. Similar formations from the
'Compound n-suffixes are: hriiduni- fern. (hail',
, powerful' (-vani as secondary suffix), aratnl- rnasc. (elbow,
cubit I, of Agni, turvd1Ji- ' overcopling " bhurod1Ji-
agitated', susukvdni- ' shining', I carrying across',
' overcoming', active'; no longer of clear
derivation, I ram " fern. ( heel' (Gk. 1TTl.pva, etc.).
(b) The u-suffix in combination with r produces occasional
neuter nouns, asru ' tear' (Toch. A. iikar, plur. iikru-nt), smaSr"
beard J, and some adjectives, dhiiru 'suckling' (Gk. lJij).us
I
female ') 1 bhitu- 'timid', patdru- flying'; in combination
with n some adjectives and nouns of adjectival origin:
I bold " grdhnu- 'greedy', sij,nu- 'son', dhenu- fern. 'cow,'
bhiinu- masc. 'light'. The combinations -tnu and -snu were
fairly productive in the formation of adjectives: krtnu-
j active " dartnu- 'breaking', dravitnu- 'running', piyatnu.-
reviling', stanayitnu- ' thunder', kavatmJ- 'stingy, mean' ;
murderous " victorious', ' wander-
ing ',etc. The combination -vanu appears in vagvanu- ' noise'.
13. THE SUFFIX s
The neuter suffix -as is better preserved than any of the other
old neuter suffixes, and a larger number of words of this type
have directly corresponding words in other IE languages than is
the case with any other suffix. Such are: srdvas-' fame' (Gk.
KAl.oS, Ir. clu id.', O. Sl slovo word '), jdnas- 'race' (Gk. YEVOS,
Lat. genus), mdnas- mind' (Gk. p.ivos ' spirit '), hdras- ' heat'
(Gk. Blpos ' summer '), ndbhas- cloud, sky' (0. S1. nebo, Hitt.
nepil-) , drsas- 'piles' (Gk. iAKos, Lat. ulcus ' ulcer '), vdcas- Gt-c
e
, word' (Gk. FeTfos, ; 110S) , sddas- 'seat' (Gk. EOOS) , pdsas-
, male organ' (Gk. rrl.os) , tdhas- fuel' (Gk. atBoS' burning '),
sdhas- 'strength' (Goth. sigis 'victory')' dpas- 'work' (Lat.
opus), dnas- ' waggon ' (Lat. onus (burden '), vdnas- ' charm.
desire' (Lat. venus). Other examples of this very frequent
suffix are tdpas- {warmth', prdyas- f pleasure', tejas- ' splen-
dour', d6has- ' milking', kdras- {deed', I injury J (hi1fts-).
etc.
The normal type has the regular radical accent of neuters,
also gUQa of suffix. Accent shift in declension (type ydkrt)
yaknds) has been abandoned, and the accent remains on the root
throughout the declension. There are some variant types of
gradation, namely (r) vrddhi of root in dgas- sin' (Gk. ayos-),
4pas- work' (usually dpas-). vtlsas- garment " vilhas- {offer-
ing " ptijas- side, surface'; (ii) weak grade of root in uras- ::-'C-,
( breast " siras- {head " juvas- C speed I (also jdvas-), mfdhas-
{contempt', duvas- ' offering'; (iii) reduction of suffix in y6s-
welfare' (Av. yaol-, Lat. ius), d6s- 'arm '. These variants
show that the working of apophony. was at one time active in
these formations, although in most cases it has been levelled
out. The type with weakened grade of root is interesting since
it can only be explained out of original terminational accent in

I
THE OF NOUNS
159
the oblique cases. There are rare examples of this switch of
accent in declension, e.g. bhiyas- 'fear' (transfer to fern.)
instr. sg. (beside bhiyasa).
Some twenty-five dative infinitives are formed with this
suffix. These are sometimes accented on the root, ayase ' to
go " ' to see', dhiiyase ' to cherish', but much more
commonly on the suffix, tease 'to praise', carase to fare',
fivase ' to live I, dohdse ' to milk', bhoJdse ' to enjoy', sobhdse
'to shine', spurdhdse 'to strive', etc. The origin of this
anomalous accentuation, which is in contrast both with usual
fixed radical actent of as- stems and with the original termina-
tional accent of the oblique cases, is not at all clear. It may be
noted that it recurs in other types of infinitive: davane' to
give I, vidmdne ' to know'. In a very few dative infinitives
based on the s-suffix terminational accent is found with reduc-

tion both of root and suffix: 'to conquer', ' to

praise '.
The normal locatival accent appears in upasi ' in the lap'
(only this form), d. etc. The related adverbial accent
appears in purds ' in front', tiras ' across' and mithds ' mutu-
ally S ; d. etr..
There are a few instances of transference of gender in the
case of action nouns in -as. Such are, (masc.) tavas- ' strength'
(as well as strong' adj.), fern. jards- ' old age " bhiyds- ' fear' I
and ' dawn' (d. Gk. These appear mainly to be due
to personification. The transference involves the adoption of
the adjectival accent (as in bhumdn- 'abundance', etc.,
above).

This neuter suffix was capable from an early period of being
extended by the addition of the neuter r- and n-suffixes.
Examples of this gen. sg., etc.) have been given
above, together with derivatives from such stems (matsara-.
mandasand-, etc.). It could also be added to other suffixes, pro-
ducing a variety of compound suffixes, e.g. : -tas in retas ' seed "
srotas stream' (simple t-stem in sravat;; -nas in riktJas- ' in-
heritance, property I, dpnas- 'wealth I, drttas- flood " and,

preceded by i and i, drdvit;as- 'property' I abund-
ance '; -sas (repetition of the suffix) in ddk{)as- 'ability,
dexterity' (simple -as in dasas-ydti) and pdk{)as- ' side J (simple
I -as in pJ,jas); -vas in ptvas- ' fat', vdrivas- expanse J. This
..
latter combination normally appears in the weak form :
r60 THE FORMATION OF l'iOUNS
{wound' J (length of life " tdpu$- (heat.,
,victory'. ' sacrificialformula',vdpu$- (beauty'.pdru$-
knot (of plants) '.dhdnu$- ' bow'. Analternativen-extension
appearsindhdnvan- ' bowJ andpdrvan- ' joint" andthesimple
u-stem ayu nt. appears as well as iiyu-;;- (d. also aru- in arun-
tuda-). Inthesamewaysisaddedtothei-suffixtoproducethe
compound suffix -i$. Of these neuter nouns jy6ti$- 'light',
andvycithi$- {perturbation'areaccentedon therootaccording
tothegeneralrule. Inthe rest the originalaccentsystemhas
been disturbed, and they appear with accent on the suffix:
arci$- 'flame' (also transferred to feminine), chardi$- 'pro-
tection, cover" barhi$- ' bedding, straw' (Av. bar<Jzis-), roci$-
,light', ' track', soci$- (flame', sarpi$- 'butter' (Gk. DF\
tA1TOf) simples-stem),havi$- ' oblation" kravi$- (rawflesh'
(simple i-stem in dkravihasta- ' whose hands are not bloody',
d. also kravyd-, Lith. kraujas, etc.).
The neuters in -as can be turned into adjectives and agent
nouns by the usual process of suffixal accentuation associated
with vrddhi of the nom, sg. The neuter and adjectival types
appearsidebysideinthecaseofdpas- work': apds- (active';
tdras- 'energy, force': tards.:. 'forceful'; ydsas- {beauty,
glory': yasds- t beautiful'; tydjas-'leavingt- somethingletgo
of': tyajds- 'offspring'; mdhas- 'greatness;: mahds- NP tc.
,great'; 'injury, damage': rak$ds- 'demon';
duvas- ' worship': duvds-'worshipping', Other examples of
theadjectivalformationaretavds- strong.,tosds- ' bestowing'.
i
dhvards- deceiving',yajds- worshippingand vesas- ' neigh- I
I
bour'. The same antithetic types appear in .piJ8os
C falsehood ' : (false',etc.
From the compound suffix -vas there are some adjectival
formations. Theusualantithesisof the two types is seen by
comparingvdrivas- nt. {expanse'ontheonehand,andokivds- (,"'/1"
masc. C accustomed to, familiarI ontheother. Formations of
thesametypeareseeninmif/,hvds- liberalI. diisvds- worship- I
( (f--b'" lA1 Y.\ping,andsiihvas- overcoming" whichinflectlikeperfectpar-
"-- ticiples. Ontheotherhandinfbhvas- ' skilful'andsUwas- 'id.
areinfluencedinform andaccentuation bythecoexistingvan-
stems. There is a special connection between the adjectival
suffixes -van and-vas inSanskrit, becausethelatteris used to
make the vocative singular of stems in the former (]'lavas,
vibhavas, etc.; likewise of vant-stems: rayivas, bhagavas,
THE OF NOUNS 161
sacivas, etc.). In A vest an we find this suffix used to form the
nom. sg. of vant-sterns, amavd nom. sg. of amavant- ' strong '.
from the above examples the adjectival -1)aS has been
specialised in the formatiQn.... of perfect participles:
having done', jigivds- ' having conquered' 1 tasthivds- 'having c..:; "1tu<"
j&. ......." stood I, babhuvds- 'having been'. susruvas- 'having heard I,
etc. These stems show an ancient apophony in rleclension, even
though the original terminational accent in the oblique cases
which caused it has been given up (gen. sg. tasthusas for
.
The adjectival vas-suffix was capable of taking the enlarge-
ment -'1t (d. vagvanu- above, a parallel extension of -van). ?i.(c-
Examples are vibhavasu- ' brilliant' and sacfvasu- ( powerful'
based on the vas- stems which occur in the vocatives noted
above. Compare also Pa. viddasu- wise' for *viif,vasu-. i
The specialisation of the adjectival -vas in the formation of
these participles has resulted in its being separated completely
from the corresponding compound neuter suffix which, as we
have seen, usually takes the form Consequently when
adjectives are needed from these, it is done simply by adapting
the neuters without change of form. As noted above (p. 138)
this practice has parallels elsewhere and is old, although rare
through the prevalence of the normal system. Examples are
; eye; seeing'. marvel; wondrous' I
heat; glowing'; without corresponding neuters,
, Ifeighbour " <man " and with suffixal accent but not
the corresponding gradation, vanu$- 'eager', jayu$- 'victor-
ious ' and flaming'.
There is an adjectival suffix -yds which likewise underwent
early specialisation and became totally divorced from the neuter
suffix -i$. This is used in Sanskrit, and in other languages for
making comparative adjectives. Examples are: ndvyas-
, newer " pdnyas- I more wonderful I, bhiiyas- more " rdbhyas-
'more violent', vdsyas- 'better', sdhyas- 'more powerful',
sdnyas- older '. tdvyas- / stronger '. Similarly A vestan has
spanyah- ' more holy' .. tq,lyah- ' stronger " asyan-' swifter " etc.
This formation is the regular one in Avestan, but in Sanskrit it is
'"
'" (!:.'()w,!
much less common than a formation in which the -yas- is added
not directl to .the root,
"vioL";"""" _..,.>4'
--

younger I (d. gen. pI. kani-n-am), ndvtyas- t newer " mrddiyas-
f
, softer " prdthiyas- ' broader" vdriyas;. , wider I (cf. vdr-i-man
I,!:
. width '), tdrfyas- < very swift I (d. inf.), rdghiyas-
, swifter'. mdhiyas- greater " sthdviyas- 'stouter' (d. Av. t
ra1tJyah, mdzyah-, staoyah-). In both accent and apophony all
these forms (excepting bhayas- with weak grade of root) are
reminiscent more of (d. vdriman-, vdrivas- :
vdri.,vas). The reason for this is not clear, though it must have
some significance in the question of their origin.
Corresponding forms of the comparative exist in I talk and
Celtic: Lat. senior, O. Ir. siniu, (IE *senyos) , older I. The e-
grade of the root and the o-grade of the suffix indicate an accent
identical with that of Sanskrit (sdnyas-). In Greek the same
suffix appears in some cases: AaaaW (*E'Aax-yos--a) acc. sg.,
EAaaaovS' (*Aax-yoa-E'S) nom. pI., but in other cases a -yon-
suffix with similar function appears: J.Aaaawv, JAaaaovos, etc.
In Greek, as in Sanskrit, a suffixal i may be inserted before the
comparative suffix: sweeter'. In Germanic a compound
suffix -is-onis utilised: Goth. batiza better'. etc.
The weak form of the suffix (-is-) could make adverbs with
comparative sense, e.g. Lat. magis' more '. It also forms the
basis of superlatives which are made by the addition of the
further suffix -tha (elsewhere -to): smallest, young-
est " jdvi$fha- < most speedy', < nearest' (Av. naz-
dista-), iisi${ha- ' swiftest' (Av. iisista-), 'strongest' (Av.
aojista-), ' heaviest ',etc. As with the comparative the
accent of the superlatives is invariably on the root and the
apophony is according. Superlatives of the same formatiof1, are
found also in Greek (7jot.crroS' = ' sweetest ') and in Ger-
manic (Goth. frumists ( first " etc.).
As with the other neuter suffixes, adjectives and nouns of ad-
jectival type ca.n be made by the addition of the accented
thematic vowel to the neuter s-suffix. These are of the usual two
types, an older type in -sa v'lith reduction of the suffix OIl account
of the following accent, and a more recent type in -asa fonned
from the neuter as-stems with gUI).a of suffix. Unlike some other
suffixes of similar structure, -:sd never became very productive or
developed independently to any extent.
sa: ruk$d- ( shining' (rocas- ' light '), dyuk{d- ' bright' (for
*dyutsa.. after d. also dvak$am for dviitsam, etc.),
P.rk$d- ' nourishment' (Pfk$- nourishment " a reduced s-stem i
which has been adapted as a fern. root noun), ghra1ftsa- < heat of
the sun', vatsa- 'calf' (Gk. F'TOS year 'j, 'tree' I
I
i
(
r

r63
(vdlSa-' foliage '), 'supernatural being' (ydsas- 'beauty'),
sU:5d- ' strong' (sdvas- ' strength '), side' (plijas- side,
surface '), ' rough, dry , drapsd- banner' (Av.
d. drapi- 'mantle '), drapsd- drop' (for *drabzha-,
d. Gk. etc.), grapsa- and glapsa- ( bunch (*grabiha-,
J-grabh-), ' overpowering' (sdhas- 'strength '), hatttsd-
1. I! (
, goose' (Gk. etc.). In a smaller number of words, chiefly
substantives, the accent appears on the root, 'shoulder'
'! ..
(Lat. umerus with gUl.la of suffix). utsa- (spring' (Gk. ;;l>o)
nt.), 'star' (arc- ( to shine '), ddk$a- clever' (d. dasas-
ydti), gftsa- ' dexterous, able'.
-asa: vacasd-' eloquent', a11jasd- straight', ar1Jasd- ' flow-
ing " tamasd- 'dark-coloured', nabhasd- 'cloudy'. rajasd-
, dusty'. rabhasd- ' wild " manasd- ' wise'. upanasd- ' being near
a waggon' I vetasd- 'reed'. camasd- 'cup' I pivasd- fat',
divasd- ' day I, prapyasd- swelling (with milk) '.
Thematic extensions of neuter as-stems, such as are common
in the case of the suffixes rand n, are rare if they exist at
all. Itis possible that ydvasa- (masc, and nt.) might be ofthis
origin, but otherwise such neuter nouns in -asa as occur are
oxytone, a fact which indicates their adjectival origin:
ankasd- ' flank I, avasd- refreshment I, qtasd- bush " parittasd-
abundance '.
Adjectival derivations with vrddhi are ayasd- 'made of
metal J, viiyasd- {bird I, manasd- ' belonging to the mind ' and
so forth.
Similar adjectival formations from the is- and us- stems
occur: tavi$d-' strong', ' rapacious', ' great;
buffalo'; paru$d- ' knotty (as reed); rough' I paru$d- {grey, 17M'I (,""'1<1
speckled white' (Av. pourusa-; d. Engl. fallow, etc.),
red J; with vrddhi, llapu$d- ' wonderful '. The radical accent
of ndhua- < neighbour', mdnu$a- < man ' and vdpu$a- 'won- t/ '11#
drous' is connected with the fact that the corresponding us-
stems are themselves used adjectivally without change of accent.
Similar accent is found in overcoming' and pitru$a-,
puru$a- man' (related to puru- 'man; n. of a tribe' as
mdnu;;a- is related to mdnu-).
There are a few closely related formations in and -u$a
(iju+s+a), rji$d- epithet of Indra, ii:ngu$d- hymn' and the
neuters pUri{ia- ' rubbish J, kdri$a- dry cow-dung 1 and piyfi.$a- l
beest milk' (d.PiPyu$i and Gk. wvos <*pyusos).
There are a number of miscellaneous stems made by the
addition of various suffixes to s-stems. Such are: fear',
manid ' understanding " savast ' strength " tdvi$i l id " sarast-
, I
'lake'; plu$i' flea' (J--Plu-) , dhiisi- 'abode', siinasi- victor- l
ious', dhartJasi- 'strong', atasi- 'beggar'; ddk$u-, dhdku-
, burning'; 'free'; the rare infinitival forms
avyathi$yai' not to tremble and mastika-' brain' ;
l nari$fii 'joking'; updstha- flap' (d. uPdsi) , en-
trails' (d. Germ. wanst; different suffix in Lat. venter). En.;.
largement with the suffix -ti appears in a fair number of ex-
amples: gdbhasti- 'hand', palasti- 'grey-haired' (d. palitd-
, id '), pulasti- ' having straight hair (d. pulaka- bristling of l
the hairs of the body') Agdsti n. of a f!?i. This suffixal combina- t
tion is well developed in Slavonic, where, however, it makes
abstract nouns (0. S1. dlugostl' length ., etc.). It appears also in
Hittite with the same function: dalugasti' length'. On the
other hand it appears occasionally in Latin in adjectival use, as
in Sanskrit: agrestis' rural ., caelestis ' celestial'. From i$- and
"'$- stems there appear formations of the same kind: ndvi#i-
f hymn of praise', pdni$ti- ' admiration t, ' spreading
out '.
14. THE SUFFIX t
The suffix t existed with functions like the above simple
suffixes, but as an independent suffix it has become much rarer.
I t also very rarely provides neuters, since the tendency was from
a very early period to incorporate the stems ending in occh,lsi ves
into the common gender system. Its original function as one of
the primary neuter suffixes is seen most clearly when it serves
as an extension of the neuter r- and n- stems, e.g. in Skt. sdkrt,
yakrt and in Gk. xtJLa, gen. sg. xtJLar03 ' winter' (but the
corresponding -nt- stem in Hittite, gimmant- ' winter " is com-
mon gender). Similarly the primitive suffix t on which the suffix
-t-ar has been built may be presumed to have been neuter.
Apart from this there remain in the various languages a few
sporadic instances of a neuter suffix t: Skt. 'drop',
upatdpat- ' fever'; Gk. JLi\t, (for *JLi\t,r), Hitt. milit f honey' ;
Gk. y&.Aa, ycUaK'T03, Lat. lac, lactis ' milk', Lat. caput' head'.
The use of the simple suffix t, in the common gender, to make
action nouns and abstracts, is fairly well developed in Hittite,
e.g. ka,timmiatt- I anger duskaratt- joy'. They are rare else-
where, but where they occur such nouns have normally acquired
THE FORMATION OF NOUNS r65
the feminine gender: Skt. n(iJd- 'night', Lat. nox,
Lat. quies, salus, etc. Gk. xaplS.
The reason that such formations are so rare is that as a
general rule they have been supplanted by extensions of the
simple t-suffix, namely by ti in the case of action nouns, and by
tii in the case of abstracts. In Skt. dasdt {decade' beside

dasati- 'id.' we have an example of the unextended and ex-
tended. form side by side. An isolated avtrat- t absence of heroes .'
(avtrate dat. sg. RV. 7.I.19) represents a type that has otherwise
been universally supplanted by the compound suffix tii.
A very sman number of feminine nouns in -t appear in Sans-
krit: sravdt-, vahdt-, both meaning stream I, sascdt < obstacle',
vehdt- ' cow which miscarries '. Of these the last is presumably
adjectival and the others could be. A masc. adjectival form
appears in vaghdt- ' worshipper'. This adjectival suffix appears
elsewhere, cf. Lat. pedes ( footman " eques ' horseman '.
In ndpat- ' grandson' there is a formation with vrddhied
suffix which may be compared with ,the similar formations
analysed above. This stem is also interesting because it retains
an ancient type of declensional apophony. A reduced grade
appears in Skt. nddbhyas dat. abl. pl., Av. napto abl. sg., nallu
loco pI. (with reduction of the three consonant groups). There
are other examples of the vrddhied suffix in adjectival forrna-
tions in other languages: A v. ravas-carat- ' moving in the open
country', Gk. < shining' (apyfj-r- or apyh- in the oblique
cases, cf. the two types oo-rfjpa and 7ToLJLlva), 7Tbrr}s poor', l
' lightly armed soldier', Lat. aries ram' (gen. -ltis), I

AS. hale' hero' (xatejJ). They differ from the vrddhied forma-
tions involving the other suffixes only in that they take the
nominative -s, which is the normal practice with stems in
occlusives. Skt. padati- foot soldier' and patti- lid.' are both I
i- extensions of at-stem; the two different fonns derive from
the declensional apophony of the primitive stem.
In one special case the suffix t remains a living formative in
Sanskrit. It has been noted above ( 2) that roots ending in the
vowels i, u and r cannot, like other roots, function without any
addition as nominal stems. Where other roots do so they in-
variably add the suffix t: stut- I praise', samit- t battle', niyut-
I I I team', vrt- (anny, host', rit- stream', mit- post', hrut-
l treachery; foe'. These stems, like the root stems, may be
used either as action nouns (in which case they are feminine) or
agent nouns; in the latter use they also appear most frequently
as the latter members of compounds: devastut-' praising the
gods', visvajit-' all-conquering making light', etc.,
etc. Like the root stems they have generalised the weak grade
in declension.
In this way the t- formations have come to form one system
with the root nouns, since they are used in identical circum-
stances and with exactly the same function as the root stems
in the case of other roots. For this reason the Indian grammar-
iims do not class the t which appears here as an ordinary suffix
(pratyaya-), but consider it to be a special addition or augment
(agama-). The suffix t has acquired this character of augment
in a number of other formations, notably in the gerunds in -ya
C)itya ' having conquered " etc., as opposed to drsya ' having
seen ') J and in the adjectival formations in van (kftvan- '-active'
as opposed to ydjvan- 'worshipping '). In these cases too it
appears to strengthen the roots ending in i, u and r. We shall
see below that the same kind of dcveloplnent has taken place,
and to a greater degree, with the suffix i.
The compound suffix -it appears in a few examples,
woman', divit- 'brilliance' (whence divitmant- '"brilliant ')
sarit- river', harit- ' green, yellow', rohit- ' red'. These are
accented on the suffix, but this does not agree with the apo-
phony; d. the type The adjectives harit- and rohit-,
which must originally have been accented on the root, were at
one time stems which could be used indifferently as-nouns or
adjectives. Of these the adjectives hdrita- and r6hita- are
thematic extensions, and they preserve the original accent of
the simpler forms, because they belong to that small class of
adjectives which do not take the normal adjectival accent
owing to the adjectival character of the stems on which they are
based (cf. above).
A suffix -ut appears in 1\1arut- n. of the storm gods (*mar- ( to
shine': cf. mdrici- ' ray' and Gk. JLapJLaLpw, aJLftpVCTCTW), also in
garmut- fern. ' a kind of grass " and garutO- which is found only
in the derivative garutmant ' winged'. The gU1)a grade of this
suffix -vat is employed in the middle cases of the perfect participles
(vidvddbhyas, etc.) and the nom. ace. sg. nt. (vidvdt). In Greek
it is used throughout the masculine (flaws, ElSo-ros, etc.).
A few adverbs are made with this suffix: sanat' of old'.
pradak$itJ:it ' moving to the right', cikitvit ' carefully'. Simi-
7
larly Av. paityaog31 ' backwards " etc. An adverbial suffix -tas
has been abstracted from the ablative singular of t-stems.
Originally the type dak#1}atds from the right' was to be i
analysed dak#1;tat-ds (d. for the t-suffix in connec-
tion with this word). With the growing obsolescence of the t-
suffix, formations of this type came to be analysed dak:;itta-tds,
etc., and the -tas thus abstracted became very productive in the
formation of adverbs with ablatival meaning: mukhatas' from
the mouth ., agl'atds in front', sarvdtas 'on all sides'. tdtas i
, from there " paritas ' around " etc.
Adjectives in -ta arose in the usual way from the addition of
the accented thematic vowel to t-stems; so, ' speckled'
from pf:;at- spot, drop'. Since t-stems have mostly dis-
appeared, such adjectives appear normally as independent
formations. Some have the suffix in the form -atd, e.g. darsatd-
. visible' (Gk. lUpKETOS), yajatd- to be adored', bharata, i
, be maintained), epith. of Agni. n. of a tribe', rajatd-
, silver ' (cf0 Av. others in the form -ta. i rough '-
syetd- (white " anapta- (not wet' (Avo napta- wet),
messenger', sutd- ' charioteer', niipitd- ' barber' (for *sniipitd-,
cf. Pa. nahiipita-) ; in other cases it is preceded by some other
suffix (i, u, etc.): tigitd- (sharp " paUta- 'grey-haired',
dmanyuta- free from anger', ddbhuta- wonderful I, kapota-
i bluish-grey; pigeon '. Mention has already been made of its
addition to the suffixes 'It and r (vasanta-, muhurtd-). The colour
wordshdrita- androhita- have radical accen t due tothe original use
of the simple t-stems as adjectives. Radicalaccentappearsinsome
other examples, dsita- i black', t!ta- ' speckled'. mdrta- ' mortal'.
The colour either substitute an n-suffix in the
feminine: ent, syent, hdritt/i, or add n with change of t to k :
asiknf, pdlikni. Here there are apparently traces of an old
alternation corresponding to that of r- and n- stems.
4i>art from these the suffix -td is specia1ised jn
formation of -past passive particirues, a function which appears
the other IE is a reduction both of root
and suffix before the final accented d (bhrtd-, as opposed to
bharatd-) which is characteristic of the most ancient formations.
These participles are very numerous and are formed from all
roots except a smaU number which take -nd: srutd-' heard'
(Gk. KAvros, Lat. in-clutus, Ir. cloth), srutd- having flowed)
(Gk. pVTOs) , tatd- stretched'. (Gk. T(lTOS', Lat. tentus). hatd- j
II
II
\j
j
",,,,,,Mi
r68 THE FORMATION OF NOUNS
t slain' (Av. O. Pers. Jata-, Gk. gatd- gone' (Gk. l
{3aTos that can be traversed'), niktd- wasaed' (Gk. aVL1T7'OS t I
,unwashed'), u$Fa- burnt' (Lat. ustus), vrttd- 'turned' l
(Lat. vorsus, versus), dr#d- seen' (AS. torkt 'clear')I
savoury(of food)<mik$-. d.Lat. mixtus.
Aselsewherethespecificfunctionofthissuffixisnotinherent
in it from the beginning but acquired by adaptation. The
fundamental meaning of kluto- for instance, like that of any
otheradjectival form of the same type, is no more than (one
connectedwithhearing'. InGreekthespecialisationofmean-
ing hasnotgone so far, since beside a passive sense, an active
sense is frequently found: i)VvaTOS (possible' and 'able',
O'VV TOS (intelligible' and intelligent" etc. In Sanskrit an
active sense is seen in sutd- charioteer' (' driver', i.e. one I
connected with *su-t- (driving'. from su-, suvati) and in
napitd- (barber'.
Thereason for therarityofthesimplesuffix -tis thatithas
normally been replaced by compound formations in which a
further suffixal element is added to the t. The commonest of
these, which makes verbal abstracts is -ti. This is the com-
monest of a]) the suffixes making verQill.
andwordsform.ed withthissuffixshowlesstendency-to-
develop a concrete sense than is the case with other suffixes.
Thesewordsarefeminine,incontradistinctiontotheactionnouns
Tormedwiththesuffixes previouslydiscussed,.whichareneuter.
Inthisrespect theyfollow thesimplet-stemswhichinmost IE
languages are feminine, and in Hittite common gender. The
only traces of neuter ti-stems that can be found are the pro-
nominal forms kdti (how many', tdti so many', ydti as
many'whicharesuchin formthoughtheyfunctiondifferently.
Itis clear that those stems were among the earliest to break
away from the neuter system proper to action nouns as the
gendersystem developed.
Theprocess of theenlargementoft-stemsbytheaddition'of
thesuffix-iisseeninsuch pairsassamlt-, samiti- (assembly';
ndkt-, ndkti- ' night'; dasdt-, dasdti- ' decade'A
Theaccentuationofthese'action nounsissubject tono rule.
It mayappearon therootasin fddhi- t prosperity',gdti- 'go- r{)uvfl
b
,'''''
jng" satisfaction',dhfti- 'firmness',,rdti- t enjoyment' t t
vfddhi- 'growthI, sdkti- t power" santi- t peace" orsomewhat
more frequently on thesuffix: uU- ( helping', k#tl- abodeI,
I
r69
juti- < speed', dhiti- 'thought', pu!}ti- prosperity " bhakti-
, sharing', bhrti- 'maintenance', mati- 'thought', stuti-
, praise J. This lack of rule in the accentuation is characteristic
also of the simple -i stems} as will be noted below. In Greek the
accent is normally on the root, but since the radical vowel in
these formations, in Greek as in Sanskrit, appears always in the
weak grade, it cannot have been there unchanged from the be-
ginning. Compared with the general and guna
of root for action nouns and vice versa for agent nouns-these
formations present a striking anomaly, and it is not now pos-
sible to say what particular developments in early Indo-
European were responsible for this state of affairs.
Examples of this formation are abundant also in Greek and a
number of parallel forms can be quoted: dpaciti- 'retribu-
tion " Gk. a'7T6nu(.S" id'; k#ti- < dwelling', Av. !iti-, Gk. KTlu(.S'
settlement"; k#ti- ' destruction " Gk. cp8tutS'; a-huti-' obla-
tion " Gk. XVO'tS' 'pouring out'; srutt-' flowing " Gk. PUU(S;
pluti- 'floating', Gk. '7TAVO'(,S'; gdti- 'going " Gk. cf. Goth.
ga-qumps; tati- 'stretching, row', Gk. Tc1O'tS'. In Latin they
have been replaced by a still further developed suffix -tiim-,
made by adding the vrddhiedn-suffix to the -ti. '"{hese are
feminines because the ti- abstracts on which they are based were
feminine: mentio (Skt. maii-) iunctio (Skt.yukti-,Gk. etc.
The gradation -ali appears in a number of examples:
a""haU- distress'. d!sati- appearance J. mithati- conflict "
vilsati- ' abode ., ' root of the wing '.
A few datives of ti-stems are classed as infinitives: ( to
refresh I, pitaye < to drink'. vitdye ( to enjoy', satdye ' to win .,
utdye ' to help '.
There are also a number of ti- stems functioning as agent nouns,
mainly in the early language: jitiiti- 'relation " (: Lith. gentis
, id '), patti-, padati- foot soldier I I addhiiti' sage', riiti- ' liberal',
dhuti.. ( shaker'. sdpti- ' steed ., ' bold '. frdti- ( putrid "
( eager '; dmati- poor'. sthapdti < governor; architect',
vrkdti- 'robber'. rdmati- 'liking to stay'. p-dti- master '.1
The position of the accent is subject to no as is the case
with the action nouns, and the two classes are not distinguished
in the usual way.
1 From pa- ' to protect. govern'. That the t in this word is suffixal is evident
from its absence in Gk. 8401101.110 Therefore pdli- is to pa- ("",pa-. etc.) as
"tkati- to vllla-.
17
0 THE FORMATIOK OF NOUNS
The a,djectival formations are occasionally extended by the
addition of suffixal 'n, abhimatin- ' insidious' (abhimati- id '),
-/
raUn / liberal I (rali / id '). Compare the similar extension in
I..
Latin in the action nouns.
A suffix -ttt is produced in the same way by the addition of u
to the simple t-suffix. These are less numerous than the ti-
stems, and morphologically less altered from the ancient
system. There are for instance still a number of neuters pre-
served: diftu 'division', vifstu / abode I (Gk. (F}auTv ' city '),
vastu (thing I, mdstu 'sour cream' (cf. Gallo-Lat. mesga, If.
medg with different suffix). A neuter formation in -tu used
adverbially appears in jiitu at all, ever'. These neuters have i
the regular radical accent, associated with gUI)a, which is the
characteristic of neuter action nouns. The same accent and
gUI)a appears also in the following masculines (this is the gender
which the non-neuter action nouns in -tu normally adopt; con-
trast the feminine ti-stems): 6tu- weft' I tdntu- 'thread', t
dhlitu- element " sdktu- groats', sittt- (bund, dam', s6tu- t
, libation'. Occasionally 5,uffixal accent appears: giitu- ' way',
hetu- (but of root), Pit1t- ( nourishment'. GUI).a of the
first element of the suffix appears in edhaM,- , welfare " vahatu-
, wedding' and kr-dtu- intelligence' (kf- to think, com- i
memorate '). There are very few feminines: vastu-' morning' I
' giving birth I, jivdtu- ' life'.
Agent nouns and adjectives are rare: mdntu-' councillor'
and dhiftu- ' suitable for sucking' do not have the proper adjec-
tival accent, which contrasts 'kith the formations in simple -u.
Regular suffixal accent appears in tapyatu- glowing t and I
' desirous of obtaining '.
The suffix -tu is a rich source of infinitives. These are regu
larly accented on the root which normally takes gUI).a. They
appear in the accusative, dative and genitive.
(1) The accusative infinitive in -tum is ip.
kartum to do " gantum t to go', I
datum t to give ., srifliim't to hear " nitum ' to lead " m6ktum I to
release " etc., etc. In the Vedic language which is rich in other
kinds of infinitives, this formation is exceedingly rare, appearing
in some five examples in the J1.gveda, and in five others in the
Atharvaveda. It is equivalent in form to the Latin
factum, itum, etc.
(2) Over thirty dative infinitives formed with this suffix are
THE FOHMATION OF NOUNS
17
1
found in the Vedic language. They are in variably accented on
the root which takes gUl)a (except s-atave ' to bring forth' be-
side sdvitave): Itave {to go " kdrtave to do " dtitave to give;,
mdntave ' to think ;, yd!ave to sacrifice " etc.
(3) The ablatives occur less frequently: hdntos' from being
struck', itas ' from going'; etc. The formation appears occa-
sionally also in a genitive Sp.llse, kdrtos ' doing' (with madhya),
diitos' giving' (with iSe).
In addition to these three types there also occurs occasion-
ally in the Veda a type in -tavai: ttavai ( to go " hdntavai < to
slay'. It has the anomaly of a double accent which has not been
explained, and it is always followed by the particle -u. It
appears to be based on a thematic extension of the gUl;ated
tu-suffix (*etava- nt.) with the old form of the dative singular
(Av. -ai).
The neuter suffix -tva which must in origin be a thematic for-
mation based on the ttt-suffix, is frequent, and is used exclusively
in the formation of secondary abstract nouns: amrtatvd- < im-
mortality', devatvd- divinity', sucitva- purity', satrutvd- f
( enmity " etc. The accent of these secondary formations has
nothing to do with the old system, but comes from the tendency
to evolve a special taddhita accent for secondary neuters which
has been noticed above. A vestan has such formations. though
not abundantly (ratuf)wa-' office of ratu- " etc.), also a number of
primary formations with this suffix, vq,{}wa- herd', stao8wa- f
( prayer'. Primary formations with this suffix are represented
in Sanskrit by only a few forms and these are confined to
Vedic, namely , ram, wether " and a series of words in
which -Pitvd is combined with various prefixes. The commonest
of these are prapitva- ' going forth, time of going forth, morn-
ing I and abhipitvd- ' coming in, coming home in the evening,
evening time '.
The further extended suffix -tvand appears in the Veda in the
same sense: mahitvand-' greatness " sakhitvand- 'friendship .,
etc. Though ignored by classical Sanskrit it turns up again in
Middle Indo-Aryan and has been preserved even to the
modem period (Hi. -pan).
There are some thematic adjectives based on the suffix -tu
which are used as gerundives in the Veelic language: kdrtva-
to be done ., jetva- ' to be won', vdktva- ' to be said " sdnitva-
to be gained .) hdntva- ' to be slain '. Likewise in A vestan,
17
' to be slain'. These are all accented on the root con-
trary to the general rule for adjectives. Th'} classical type in
-tavya (kartavya-, alternatively kartavya- ' to be done " etc.) is
made from the gUl}ated tu-suffix with addition of the adjectival
suffix -ya. In Greek yet another variant (-tewos) occurs,_
1TO'7]TEO), etc.
By yet another enlargement of the -tu suffix the gerunds in
-tvii are provided which are used with uncompounded verbs.
These appear with the root normally in its weakened form, and
with the accent on the suffix: i#vii.' having sacrificed " krtva
, having made " gatvii ' having gone " tirtvii ' having crossed "
'having seen', pitva 'having drunk', sniitvii 'having
bathed') etc., etc.
These formations have at first sight the appearance of being
instrumentals of action nouns in -lu. As such their form would
be in order, assuming they are ancient forms, since originally the
accent was on the termination in the weak cases and this caused
of the root. The chief difficulty against such an ex-
plana tion is the co-existence in the Veda of a gerund in -tvi. This.
formation is actually more frequent in the lJ.gveda than the
gerund in -tva-: k,tvt' having done', gatvi 'having gone',.
bhutvi ' having become ., etc. The latter formation cannot be
explained as an instrumental or any other case ending of a
verbal noun in -tu. Since the explanation of both forms must
run on parallel lines, it follows that the forms in -tvii are also.
not case endings. The only explanation possible is that these-
are the suffixes aand i, and the fact that they function here in
the same manner is in accordance with the close relation be-
tween them elsewhere. So we must have here two compound
suffixes used adverbially with the final accent that usually
appears in the adverbial use of nominal stems (priitdr, etc.).
The suffix -tii, an extension with the ii-suffix of the simple t-
suffix, is specialised in the making of abstract nouns from
adjectives. As a primary suffix it is rare, e.g. citii ' layer',
more common in Greek, etc. The usual type is repre-
sented in the Veda by such examples as devdta < divinity J J
humanity', bandhUtii ' relationship'. vasuld t wealthi-
ness', etc. In classical Sanskrit they are made freely from all
adjectival stems: kr$ttata blackness', purttatii. fullness I,.
tlirghatd .. longness ',etc. The suffix appears with the same func-
tion in .other IE languages: Russ. polnota fullness' O. SL
I
173
crinota (blackness"dlugata ' length" OHG.fullida fullness I,
Goth. diupifta ' depth',Lat. iuventa (youth .
This suffix could be strengthened bythe furtheradditionof
suffixalt, producingthesuffix-tat. Examples(foundonlyin the
lJ.gveda) are upardtat- proximity', devdtat- godliness" I
vrkdtat- 'wolfishness, murderousness" sarvdtiit- (complete-
ness '. Thesamesuffix appearsinAvestan (haurvatiit- whole-
ness/ etc.), Greek ({1apVrrj> 'heaviness', etc.). where it com-
pletely replaces -ta as a secondary suffix, and Latin (civitas,
etc.).
Justasthesimplesuffixt couldbeextendedbytheaddition
of suffixal -i (dasat-, dasati-), so the compound could be ex-
tended to -tati. Examples are 'superiority',
devdtati- 'divinity',sarvdtiiti- C completeness',vasutati- wealth',
satydtiiti- (truth., sdntati- good fortune '. The last two may
also be used asadjectives (like certain formations in -ti).
IS. THE SUFFIX m
The suffix m plays an important partin nominalderivation
in Sanskrit and the other IE languages. It has already ap-
pearedinthegroups-mar, -man, -mant, -min. It isalsoproduc-
tiveof thematicadjectivesin -ma, andoccasionallyappearsin
otherformations. The problemwiththissuffix is that,incon-
tradistinction to all the others, it is hardly ever found as a
simple, uncompounded suffix, although the various compound
suffixesmentionedmusthavebeenformed,likeothercompound
suffixes, by additions to just such a simple suffix. The only
survivingexamplesappeartobethe numeral stemssapta and
ddsa, Lat.septem, decem, IE*septtjt (earliersipttit onaccountof
dik1p. Herethesuffixappearsinitsweakformlike
then-suffixinniima (Lat. nOmen), etc., andthesenumeralsare
{)f exactlythetypeas the primaryneuternouns.
Thefrequency ofIninvariousderivativesuffixesshowsthat
itmusthaveoriginallybeencommonasaprimaryneutersuffix.
Thereason thatitdoes notappearassuch. is thatithasbeen
replacedbyotherformation&, andthis come aboutintwo
ways. The first process is illustrated by the juxtaposition of
yugam nom. acc. sg. nt. yoke' andyugma- paired'. Like I I
other thematic adjectival suffixes yugmti- is to be analysed
yugm-a andtheconsonantalm-stem onwhichitisbasedisnone
174
other than the neuter yugdnt. The m in the neuter yugdm was
originally the nt-suffix, but owing to similarity 'with the accusa-
tive singular of thematic stems (originally all adjectival and of
common gender), it came, by an easy process of adaptation, to
be treated as a termination, with the consequence that forma-
tions of this kind were turned into neuter thematic stems and
declined accordingly. The neuter thematic type then became
productive, particularly in forming extensions of neuter con-
sonantal stems (-ana, -atra, etc., above).
The relation that exists between yugdnt and yugmd appears
also between bhaydm fear': bhimd-' fearful J and mddhyam I
nt. middle: ntadhyam-d- adj. ' being in the middle'. The adv.
sddam can be explained as a neuter nt-stem in view of the deri-
vative sddman- ' seat'; likewise aram, dlam 'fittingly, suit-
ably' from the IE root ar- ' to f:!t by comparison with deriva- J
tives like Gk. ap/Los.
Ancient thematic neuters in IE are very rare. Skt. yugd'rn is
shown to be ancient by the correspondence of Gk. 'vyov, Lat.
iugum, etc. Another ancient word is Skt. paddm ' step', Gk.
7TSOV, Hitt. pedan, which may be presumed to have originated
in the same way, though direct evidence is lacking in this case.
Gk. EPYOV ' work' with the same rare and no doubt ancient
apophony as mc'ov is to be classed with it. It should be noted
that such primitive thematic neuters, which according to this
theory are transformed m-stems, are not only exceedingly rare,
but they are the only class which provide certain word equa-
tions between different IE languages. Thus the thematic
neuters of secondary origin, namely (I) extensions of neuter
consonantal stems and (2) the still later though numerous
taddhita formations, are of later origin. It would be difficult
otherwise to explain the absence of detailed agreement among
these formations between the various languages. In this con-
nection also. we must note the complete absence of the latter
two formations in Hittite.
The rarity of the thematic neuter formations of the type
paddm, yugdm shows that, although this was one way by which
the primitive m-sterns were removed, and although it provides
the only plausible e:xplanation for the existence of neuter
thematic stems at all, this was not the only, or indeed the main
way by which this was done. The other process which operated
and which accounted for many was the extension of m-stems
175
by the addition of the r- and n-suffixes. Just as in Hittite the
primary s-stems were almost entirely replaced by formations of
the type bannesar/-esnas, so over the whole of Indo-European
'with the exception of a few stems that were turned into a new
type, the thematic neuters, the m-stems were replaced by the
mar/man stems. Later in most languages the mar-stems were
ousted by the man-stems. In Hittite the gen. sg. of neuter
stems in -mar is in -mas (arnummar 'bringing', gen. sg.
arnummas). It is usually said that there has been assimilation
of ffln in such genitives, but this cannot be proved, and the
alternative is possible that such genitives are formed from
the unextended m-stem. Here we may compare certain Vedic
instrumentals, draghmii, rasma, (draghman- ' length " rasman-
, rein ') which in the same way may well be formed frolll the
simple m-stem and not from the extended stem in -man.
Thematic derivatives from man-stems frequently appear
without the final element of this suffix: priyddhiima- f fond of
home J, viSvdkarma- ' accomplishing all ' containing the stems
dhaman- and kdrman-; d. also dhdrma- masc. 'law': dhdr-
man- nt. 'id'; e-ma- way, course': eman- tid'; t6kma- I
shoot, offspring': t6kman-' id ' ; ydkma- ' disease':
man- ' id ' ; danna-' destroyer ' : darmdn-' id '. In these cases
also there is no evidence to support the theory of a change mn to
tn, and the thematic type illustrated by these examples must
t
have been based on the simple m-stem.
The suffix -ma makes a fair number of adjectives and nouns
of adjectival origin: ajma-' career, march J (Gk. OrJ.'os; man-
stem in cijman-, Lat. agmen), idhma- I fuel " summer'
d. guru- ' heavy'), gharma- ' heat' (originallyadjec-
I tival, d. Gk. 8EPP.OS, Lat. formus hot '). jihnui- {athwart,
oblique', tigmd- ' sharp' (Gk. Q'Typ.os ' puncture', n-stem in
GTiYJ.'a, nt.), dasmd- 'wonderful' (dasmdnt- id '), dhuma- f
smoke' (d. mar-stem in dhumrd-) , nartna- ' sport, pastime'
(also ndrman- nt. ( id '), yudhma- ' fighter " rukma- ' ornament' I
vamd- charming (J-van-), sagma- ' benctficial ',syiima-' black'
(syva-, with alternative suffix), hima- I cold, frost '. The adjec-
tive 1,1ma- ' helper' has anomalously the accent on the root, but
the weak grade shows that this is not original. There are a
number of thematic action nouns with the normal radical
accent and masculine gender, presumably to avoid the repeti-
tion of m : dharma- < law J, bhdma- illumination J, ' re-
sidence; security', sarma- 'flowing', soma- ( the pressed out Ji'lc,j-l
juice of the soma plant' (Av. haoma-), stoma- . 'hymn of praise',
h6ma- 'offering'. The customary alternation of accent be-
tween substantive and adjective appears in sriima- ' lameness'
and sriima- ' lame '.
The gradation -amd appears in dasama- ( tenth' (i.e. dasam-d-,
Lat. decimus; ddsa, decem), saptamd ' seventh' (after which
eighth '), madhyamd-' middlemost ',adhama- ' lowest'
(Lat. infimus). paramd- ( furthest, highest'. From the ordinal
saptamd- there is extracted tama which is applied to other
numerals (vi1!f-satitama-, etc.). This is identical with the super-
I,
1ative suffix -tama which presumably arose in the same way:
antama- ' nearest, most intimate' (Av. antJma-, Lat. intimus),
uttamd- 'highest ' J ugratama- ' strongest " miljhu$/ama- ( most
gracious " matftama- 'most motherly', ratnadhatama- -( most
wealth-giving ., etc., etc.
A compound suffix -ima appears rarely: agrimd-' foremost',
and in combination with other suffixes, krtrima- ' artificial "
bhidelima- ( fragile'. etc. Other combinations of suffixal mare
-mi: (masc.) urmi- (wave' (Av. varami-, AS. wielm), rasmi-
(rein, ray' ; (fern.) bhami-' earth'; -mi, (fern.) lak$mt ' mark,
sign', surmi ' tube'; -ma: hima' cold season', k$umii ' flax '.

16. THE SUFFIXES i AND u
These two suffixes, like the other suffixes, had in Indo-
European a gUI)ated form, ei, 81,1, and a weak form, i, ft, depend-
ing on the position of the accent. They could also be vrddhied
under the same circumstances as the other suffixes, and in
general they develop on the same lines. The neuters were the
most primitive type. and on the basis of these, adjectives could
be formed by accenting thesuffix, old neuters may be trans-
ferred to the masc.-fem. class, a process which is very common
in the case of these suffixes; there are neuter thematic ex-
tensions, and adjectives are formed by adding the accented
thematic vowel. They combine with other suffixes in the usual
way; of these combinations the suffixes -ira, -in, -ina, Mri, -ni,
-var, -vara, -ura, -van, -vana, -una, -ru, -nu, -is, -us, -yas,
-vas, -U$a, -it, -ut, -vat, -ti, -tu, -ima, -mi have already been
mentioned.
Neuter nouns in -iare rare; it is a type that early tended to
become extinct, largely by the transference of such stems to the
177
THE :FORMATION OF NOUNS
masc.-fem. class. The few that remain are mainly defective.
Of these sami work ' is indeclinable; dsthi < bone', dk# ' eye '.
sdkthi <,thigh' and dddhi 'curd' substitute an n-stem in declen-
sion (gen. sg. asthnds, sakthnds, dadhnds) ; viiri, 'water'
adds n to the stem in the same circumstances (gen. sg. varitz,asJ d.
the same thing with neuter u-stems, and occasionally elsewhere,
e.g. siras, hardi ' heart' substitutes the root stem
(gen. sg. hrdds, etc.). There is one rare neuter with the com-
pound suffix vi, srkvi which inflects like vari.
The neuters have not preserved an inflection in which the i-
suffix is preserved throughout, in contradistinction to the
neuter tt-stems where such exists (mddhu, mddhvas). It can be
traced however in the declension of avi- t sheep " gen. sg. dvyas.
This type of inflection contrasts strongly with the adjectival
inflection (agnes, etc.; in the end this becomes the only in-
flection), and when the similar opposition in the u-stems is con-
sidered (mddhvas; sun6s) it becomes clear that this first type of
declension is that proper to the nouns, as opposed to the
adjectives. The difference is due to the different accentuation of
the tW0 types of stem, corresponding to that which we have
found elsewhere. The declension of dvi- indicates that it was
originally a neuter; it has been transferred, on account of
natural gender. but has retained some of its old features in de-
clension. Greek has the same inflection in this word, and retains
the more ancient alternating accent: or.'), ol6s.
There are occasional neuter i-stems which have come to be
used as adverbs: sdci t with ., prdti against' (pr-ati, ti-stem).
Often original neuter i-stems have been replaced by various
extensions: ndbhya- nave' retains the old neuter gender of t
the i-stem which in nJbhi- navel J has been replaced by the
feminine gender. An old neuter *mddhi < middle' (in Av.
mai8yairya- < belonging to the middle of the year' for *mad-hi-
yarya-) is replaced by mddhya- nt. (originally madnyam-, m-
stern, d. above); likewise krdvi 'raw flesh' (dkravin.asta-) is
enlarged to kravya- (kravyJd-, cf. Lith. kraujas), and alterna-
tively by addition of the s-suffix to Similarly the
neuters 'flame J. roci$- 'light' and flame' are t
s-extensions of old neuters in -i, but the i-stems arci- mase.,
sod- fern., ruci-, roci- fern. have been transferred from the neuter
to masculine or feminine gender.
This and similar evidence makes it quite clear that neuter
THE FORMATION OF
action nouns in -i were originally common. Further evidence
comes from another quarter. At a time when these formations
were readily made, the whole category of i-neuters was incor-
porated in the verbal conjugation, and served to form
aorists of the third person singular. As such they are well re-
presented in Indo-Aryan and Iranian: tdri, jdni, darsi, piidi,
siidi; with augment dkari, etc. Similarly Av. sriivi ( is heard "
etc. The accent is on the root as regularly in the case of neuter
stems.
Neuter u'-stems remain more common than neuter i-stems.
They are regularly accented on the root and not uncommonly
have vrddhi: mddhu 'honey , (Gk. ,..d.8v, AS. med'u), vdsu
< property', iiyu- < life' (RV. I,89,9 and 3,49,2, restored from
evidence ofmetre),jdnu-' knee' (Gk. yovv, Lat. genu, Ritt.genu),
daru wood' (Gk. Sopu, Hitt. taru) silnu 'summit, top' (also I
mase.), ddnu ( moisture I (also fern.), pdsu ' domestic animal'
(RV.3. 23. Goth. fa-ihu, Lat. peeu; elsewhere transferred to
the masculine and accented on the suffix). smdsru ' beard " dsru
, tear' (Tach. A. akru-nt pl.), jdtu ' gum' (AS. ewidu), jdtru
/ collar-bone 1 (also jatru- mase.), tiilu 'palate I, trdpu tin "
yilsu ( sexual embrace', snilyu ' sinew I, iitau ' sieve'.
The u-stem could serve throughout as the basis of inflection.
This type of neuter intlection is seen in mddhu ' honey " gen.
sg. mddhvas and vdsu (wealth I gen. sq. vasvas. The same type
appears in Gk. yovvos, SOVp6S, with the more ancient termina-
tional accent in the gen. sg. which Sanskrit has abandoned for
the fixed radical accent as in other kinds of neuters (gen. sg.
niimnas, vdcasas, etc.). The old terminational accent is seen in
gen. sg. PaSvds but it has come to be associated with an altered
type of stem. The old IE neuter plku {Lat. pecu, etc.} is pre-
served in one instance in the If.gveda (see above) as pdsu, show-
ing that the change is of recent origin. The change of gender in
the usual PaSu- is due to natural gender. The change of accent
which has also occurred is due to the old terminational accent of
paSvds gen. sg'J etc. Since the normal neuters have adopted the
fixed radical accent, the only stems in which there is commonly
altelnation of accent from stem to suffix in declension are
suffixally accented masculines with reduced grade of suffix in the
weak cases: nom. sg. Pitii, dat. sg. Pitre, nom. sg. gen.
sg. PU;;1}ds, etc. On this analogy it is easy to see how a suffixally
accented pasvds (after the style of the old neuters) still pre-
r
179
served at the time of the change of gender should bring about
the suffixal accentuation of the new nom. sg. pasus. In the
same way we may judge pitu- ' food " gen. sg. Pitvds, which
from being an action noun and from having the neuter type in-
flection, may also be regarded as a transferred neuter. The stem
krdtu- ' intelligence', old neuter for the same reasons, has on
the other hand established radical accentuation throughout.
Alternatively neuter u-stems operate in the weakest cases
with an extended suffix -un-(d. gen. sg.): gen. sg.
mddhunas, vtisunas, Loc. sg. dyuni (d.Gk. a'lFev, loco
without ending), sdnuni; gen. loco duo janunos (d. Toch. A.
kanwer{lt ( knees' with strong form 'Jf same suffix appearing in
dual). Greek, when extending the suffix in these cases, has the
extra t-suffix as with other neuter n-stems: gen. sg. YOVVUTOS'J
oovpaToS'.
In addition the Veda has sonle forms from these stems in
which the adjectival type of inflection. is employed: dros, snos,
mddhos. This is not surprising since the adjectival type of in-
flection has become universal in i- and u-stems by the classical
period, and the process was already far advanced in the earliest
period, only a few of the old type being left.
Beside the neuter i- and it-stems there is a fair number of
action nouns in -i and -it which appear as masculines or feminines.
The action nouns in -i are normally feminine: jdZP-i- mutter- I
ing " rd1!thi- ' speed " rdji- ' direction ' (Lat. regia with addi-
tional n-suffix; d. the same feature in connection with the
ti-stems, above), ropi- ( pain', dhrtiji- impulse, force' I ndbhi- i
i navel' ; splendour', ruci- {light'; with suffixal accent, I1r
n
sani- ' winning', iiji- ' contest', (ploughing', citi- ( under-
standing " nrti- t dancing " bh1tj!- ( benefiting '. The few datives
of i-stems classified as infinitives have likewise suffixal accent,
drsdye to see', yudhdye ' to light " etc. Masculines are rare: I
arci- (ray I, dhvani- (noise', rayi- I wealth '.
With the i-stems as with the ii-stems the old rules about
accent and apophony have long been superseded. All possible
types are represented (jdlpi-
J
sani-, kr#-) and the varia-
tions are of no grammatical significance. Obviously rajl'-
f
I direction " which has a connection in Lat. regio represents the
oldest type. In rayt-, gen. sg, rayds (for raHi-, raHyds, earlier
rdHi-, raHyds) we may recognise the same accent development
as has taken place inPaSu, pasvt.s. The differences inapophony
180 THE OF NOUNS
between dhvani- ' noise' and dhulli- ' roaring' are those that
exist between action and agent nouns, but the' accent position is
reversed. Obviously very complicated changes, which cannot
now be followed, have affected the i-stems to produce this com-
plete lack of system. This is associated with the fact that in
(his type of stem the earliest mass transfers from the neuter of
action nouns took place.
011 the other hand the non-adjectival masculine and feminine
u-stems have as a rule accent and gUI)a of root: masc. dsu-
life' (as- ( to be ': Av. a?Jhu-) , svdru- < stake, post " mdnu-
, man', bdndhu- 'relation '; fern. jdsu- ' exhaustion', dhdn'u-
sandbank', pdrsu- 'rib', sdru- 'dart', hdnu 'jaw' (Gk. ylvvS',
Tach. A. sanwe1.n du.). The words atJts1l- . filament, ray' (Av.
ifsu- ' shoot '). retlU- ' dust' and sanku- ' peg. stake' have final
accent, but at the same time gUI)a of root. The accent of baku-
I arm disagrees with that of Gk. 7ifixvS'; the apophony shows
the Greek to be original. The weak grade of the roof in
masc. and fem. ' arrow' and sindhu- mase. and fern. ' river 1 is ex-
ceptional; they are probably of adjectival origin with the shift
of accent seen frequently in nominalised adjectives.
There is a small number of neuters in -ya to be classified as
thematic extensions of i-stems: mddhya-' middie ' (see above),
kravyaO , raw flesh J, ndbhya- ' nave " ajya- ' clarified butter"
drdvya- ( substance', rajya- ( kingdom' (Ir. rige). The forma-
tion is not uncommon in tatpuru!?a compounds of the type
havirddya- eating the oblation', hotrvarya- {choosing a sacri- t
ficial priest ., brah1nabhiya- {becoming Brahma '. In sa'khya-
friendship' as opposed to sdkhi- the normal accentual relation
is reversed because sakhyd- is a secondary neuter, just as in the
case of hotrd- nt. : hdtar- masc. (see above, p. I37). In hfdaya-
, heart J the thematic extension is added to the gUI)ated suffix.
The neuter suffix -ya originating as a simple extension of -i
has developed independently and on a very wide scale in the
formation of secondary neuters, either with vrddhi, as usually
in the later language, saubhiigya- welfare '. etc.. or in some
cases without. dutya- ' embassy t etc.
As with the other neuter suffixes adjectives and nouns of
adjectival type could be made from neuter i and u stems by
shifting the accent to the suffix. For instance we have, with
the oldest type of apophony, the IE neuter pelu (Goth. filu
much ') and with accentuation of suffix and reduction of root
an adjectival stem pleu- which appears in Gk. 7T),'S {for
*11AEF-ES}. The system has undergone various modifications,
and several different types of declension have emerged as a
result.
(I) The first, and oldest type, is represented by sdkhi-, nom.
sg. sdkha friend '. This is characterised by vrddhi of the nonl.
sg'J and in declension it follows the general lines of the declen
sion of the agent nouns in rand n (nom. acc. dat. sg. sdkha.
sdkbayam, sdkhye; svdsii, svdsaram, svdsre). This rare type is
found also in apratd RV. 8, 32, 16 (nd soma apratd pape ( soma
is not drunk which gives not a return '), and in A v. kava nom.
sg. (kavi- title of kings, Skt. kav ' wise man '). In Sanskrit this
type has usually been replaced by that in which the nom. and ace.
sg. terminate in -is and -im, but considerable traces remain to
show that the formation was originally more widely used.
,The feminine derivatives Agndyi and M andvi are based on
the old vrddhied nominative singulars *Agnd(y) and *Mandv.
An old vrddhied nom. sg. forms the first member of the com-
pounds (d. matapitarau) and kaviisakhd- he who t
enjoys the friendship of the wise '. Above all the usual
form of the loco sg. of i- and u- stems (agnd, later agnau, sunau,
etc.) can only be explained as a locative without ending equi-
valent to the old vrddhied nom. sg. of adjectival stems.
(2) The few u-stems which have retained vrddhi in the nom.
sg. add the nominative s to this. The type is represented in _
Sanskrit nom. sg. dyaus <. sky, sky-god I (Gk. ZeuS'; the mean-
ing sky-god' is the original one, and this accounts for the t
adjectival form of the word) and in gaus i cow'. It is somewhat
more frequent in Iranian. being O. Pers. dahyaus
t r land' and Av. hiBiius ' companion' and uzbiizaus with up-
lifted arms'. In Avestan a tendency to differentiate adjectival
and nominal declension is seen in the contrast between uzbiizaus
and biizus ' arm ' in the nom. sg. and between dari1go-arstaem
and friidal-fsaam as opposed to ar!tim spear' and pasum f
, domestic animal in the acc. sg. In Greek this type has become
productive, and a distinction has been developed between agent
nouns of the type fJaUlAEUS 'king' YOVEUS parent' (: Skt. i
nt.) and the adjectives of the type 110.:\US.
The Vedic nom. sg. ves bird' is also of this type, but the t
gu1,la instead of vrddhi is unusual arid unexplained. The corre-
sponding Latin word avis confonns to the usual type of i-stems.
Gk. <pov egg' *( <owyom) is a thematic extension of an old I
neuter ' egg' (with vrddhi of root as frequently in i- and
u- stems). Skt. vis is therefore a formation of adjectival type
(' one connected with eggs, egg-bearer ') and the suffixal accent
which is proper to adjectives has brought about the reduction
and disappearance of the radical vowel.
(3) The usual adjectival type forms the nom. and acc.
singular in -is, -im, -us, -U1'n. Adjectives in accented -u are very
common and frequently have corresponding forms in other IE
languages: 'thirsty I (Goth. jJaursus 'dry'). ripu-
treacherous, enemy' (Lith. lipt'ts 'sticky, slimy'), Prthu-
broad I (Av. pJraeU- id I, Gk. 7TAan}) . fiat', Lith. ptatus
'broad '}, raghu-,laghu- (swift, light' (Gk. eAaxvs),guru- heavy'
(Gk. {3apus Goth. kaurus), bahu- ' much' (G'k. 7Taxus ' thick '),
puru-, pulu- ' many' (Gk. 1TOAVS; the corresponding neuter in
Goth. filu), Ur1l- 'broad' (Av. vouru-, Gk. (Upus), tanu- ' thin'
(Gk. TavvO), aStt- ' swift' (Av. asu-, Gk. 6JKus), svadu- sweet J
(Gk. atJ'Lhu- 'narrow' (Goth. aggwus, O. 51. 9:zu-ku),
rjlt- 'straight' (Av. ;;rJZu-) , krdhu- 'shortened, mutilated'
jiiyu- ' victorious " daru- ' destroying', nrtu- ' dancer', piyu-
spiteful " valgtt- ' handsome', vidhu- solitary', sayu- lying',
siidhu- ' good '.
The accent in gurus nom. sg., etc., is what is expected for
adjectives, but it is in complete contradiction to the weak
grade of the suffix which appears in the nom. acc. sg. It follows
clearly that such a form of adjective cannot have remained un-
altered from the beginning. \lVe have seen that an older type is
represented in a few archaic examples and that evidence exists
that this was once more widely spread. The forms in -us, -um
may therefore be regarded as substitutes for this older type,
but they are very ancient substitutes because they
not only in the languages represented in the examples quoted
above, but also in Hittite: nom. sg. alJuJ good J, parkus
, high " etc.
The strong form of suffix which should go with the accent,
but which has been replaced in the nom. acc. sg. appears in the
case of these stems in the dat. and gen. sg. Here the adjectival
declension (agnes, guros) is differentiated from what remains of
the declension (mddhvas) in a way that accords with
the position of the accent in the two types. The reduction of
the tennination of the gen. sg. to -s in accordance with the old
r
rules of apophony shows that this form is ancient. The
same guJ)a is found in Goth. sunaus, Lith. sunails and,without
reduction of the termination, in Gk. and Hitt. a/sawas.
The distinction between neuter declension and adjectival de-
clension appears elsewhere: Hitt. genuwas opposed to
assawas, etc.
The extension of the gUI)ated suffix to the dat. andgen. sg.
distinguishes these stems from the adjectival n- andr-stems.
Thelatterarenotnormallydistinguishedinform in thesecases
from the neuterstems(yaknds, because the adjectival
stems retain the terminational accent. But outside Sanskrit
there is some evidence that even these stems shared to some
extent the tendency, notably in the case of Av. pitars gen. sg.
whichis parallelineverywaytoagnes andsunos. On theother
hand we have seen that sdkhii. dat. sdkhye follows the type of
theadjectivalr- andn-stems,showingthattwoalternativetypes
of inflection existed for adjectival stems. One became pre-
dominant in r- andn-stems.theotherini- andu-stems, butto
a certainextentbotharerepresentedineach ofthetwoclasses
of stem.
The root in these adjectives has usually the weak form in
accordancewiththeaccentuation. Inthecaseofsu- I good'as
opposed to Hitt. assus, Gk. EUS the suffixalaccenthasresulted
in the'completereductionoft4eradicalvowel. Since theword
hasceasedtobeusedexceptincomposition,thereisnoevidence
as to its earlier inflection, but in Av. hao-sravah- the gU1).ated
suffixwhichisinaccordancewiththeadjectivalaccentisrepre-
sented. Theprefixku- I bad'appearstobeofthesamenature.
Theusualassociationofthiswiththeinterrogativepronouncan
hardly be justified. so we may take it to be au-adjective,
similarinform and functionto suo
There are a few instanceswhere corresponding neutersexist
beside adjectives in -u: ilyu- length of life I (formed with t
simple u-suffix andvrddhifrom the IErootai- ' to -:> .....'r\r\T+'r'....
give', Le. lone's allottedspan'): ayu- I alive, mortal'; Gk.
1TWV ' herd,flock': Skt.payu- ' protector'. Thepluraljatrdvas
,cartilages of the collar bones' differs in meaning from the
radically accented neuterjatru- ' collar-bone' and is therefore
likelytobeanadjectivalform. Earlieritmaybepresumedthat
suchdoubletsweremoreregularlymetwith,andtheinteraction
ofthetwotypeswillaccountforradicalgunaorVfddhiappear-
G
ing in the suffixally accented Itis clear that the
strong form of the radical element in ayu- derives from the
neuterayu whereitisinaccordancewiththerulesofapophony,
anditmaybeassumedthatsimilarmutualinfluenceofthetwo
contrasting types accounts for the form of such adjectives as
asu- swift', etc. The Hitt. nt. assu is used as a noun in the i
senseof (goods, property' (like SId. vdsu), andassuchitmust
be regarded as continuing the primary neuter on which the
adjectivewasbuilt (tsu: (e)seu-). From thissourcecomes the
gUJ)a in Hitt. assus, Gk. 1.6) asopposedto thereduction of the
rootinSkt.su-. No doubtalso theearlyprevalenceoftheform
of the nom. acc. sg. in -us, -um, as/opposed to the forms with
strengthened suffix, was assisted"by.the coexistence of such
neuters. Obviously an easy alternative for distinguishing the
twotypesexistedin thesimple additionof theterminations-s,
totheneutersteminthesecases. As ageneralrulethiswas
doneinconjunctionwiththeretentionoftheadjectivalaccent.
On theotherhandradicalaccentappearsin fine, small"
mddhu- {sweet andvasu- t good '. Thetwolatterstemsoccur
more abundantly as neuter nouns, and their adaptation as
adjectives with the minimum change of form appears to be
comparativelylate.
Adjectives andnouns of adjectivalorigin terminatingin the
i-suffix, and inflecting after the same pattern as the u-ad jec- !
tives above, are fairly numerous: agni- 'fire' (Lat. ignis, I
etc.), apt (friend'(Gk. 7JTTws t friendly, kind'.thematic), ,.
,monkey' (originally adj. of colour, cf. kapild-), kavi- 'wise
man' (older inflection in Avestan, ef. above), kiri- ' singer" 1
krii- ' playing', jiimi- 'consanguineous,'closely related' (d. ,'.
Lat. gemi-nus 'twin'), nadi- 'roarer', svari- (noisy', etc.;
with radical accent .seer'. kiiri- 'singing hymns', gfbhi-
,containing" muni- (sageJ, suci- 'shining, pure' , hdri-
(green',t-arvi- {overcoming" t flea' (d.Alb.pl'est, Arm.
lu, etc.; J-pht' hop, jump').
As with the action nouns in -ithere is complete absence of
rulein thematterofaccentandapophony. Forthisreasonitis
not always possible to decide to which class a noun originally
4
c
fi1C belongs, e.g. asi- ' sword' (Lat. ensis), giri- 'mountain' (Av.
W;\(c gairi-), tihi- 'snake' (Gk. EXtS' , ocp;c;) ,matti..: ' jewel',etc. The plh'V'l
originalsystem, however, hasleftitsmarkindeclension (agnes
as opposed to dvyas; d. Hitt. !allaias: lJalkias), in the same
r
18S
wayasintheu-declensi9n. As withtheu-stemstheadjectival
declensionhasspreadattheexpenseof the nominal, and to an
evengreaterextent.
Aswiththesuffixespreviouslydealtwith,thematicadjectives
couldbemadeonthebasisofi- andu-stems, andthisservedas
an alternative to the type with accented suffix. Thus Lat.
socius ally J bears the same relation to Skt. sdkhi-. nom. sg.
sdkhii friend' (d. the old neuter stem preserved as adverb, I
sdci), asHitt.vestaras toAv. viistar- orGk. liirpos tolarrlP'
Thesuffix-ya isveryfrequentandatanearlyperiodin Indo-
Europeanitdevelopedwidelyasan independent so thai
the connection with i-stems has for the most part ceased to
exist. The way the suffix originated is made clear by such
examplesinSanskritasurmya- undulating" sf1Jya-' furnished
with a sickle., kavyd- 'wise' J dvya- ' coming from a sheep"
bhumyd- ' terrestrial'. yonyd- forming a receptacle'. aryd-
kind, devoted, pious', which have corresponding i-stems
(urmi-, sf1Ji-, kavi-, dvi-, bhami-. yoni-, ari-). The suffix,
originating in this way, became widespread at an early period
producing adjectives meaning 'belonging to..., connected
with'. Inthecaseofthematicstemsthesuffixissubstitutedfor
thethematicsuffix. Inthecaseofawordlikeajrya- 'belonging
tothe-plain '(Gk. aypws wild') thederivativecouldhavebeen
formed on the old neuter r-stem (ager) from which djra- and
Gk. aypos arethemselves derived. It is in somesuchwaythat
this typeofsubstitutionmust havebeen evolved.
In the case of the derivative -ya the accent in Sanskrit may
appear either on thesuffix or on the root: (a) agryd-. agriyd-
{foremost', divyd- heavenly' (d. Gk. oro!)'), satyd- true', I i
griimyd- 'of the village', somyd- 'relating to Soma', riijyd-
,regal' (Lat. regius).; (b) dngya- 'of the limbs', gdvya-
i bovine', ttdrya- {manly', jdmbhya- ' an incisor tooth' (Gk.
yOlLtPwS'), ' terrestrial' (Gk. X8ovwS'). pttrya- r paternal'
(Gk. 1To.:rpws, Lat. patrius), siirya- 'sunJ (Gk. -rlfD\ws, -,j'Atos),
vdnya- ' belongingtotheforest I, etc.
Thissuffix, associatedwithaccented root, iscommonlyused
to produce adjectives from verbal foots which function as
gerundives: guhya ' tobe hidden'.ttJ,ya- ' to be wvfshipped'J
y6dhya- ' to be fought', hdvya- ' to be invoked', jdyya-, jeya-
{tobeconquered J J vdcya- I tobespoken',etc.
Vrddhied derivatives appear abundantly from the earliest
I
period: adityd-' descendant of Aditi " graivya- ' relating to the
neck', prajiipatyd- ( relating to Praj apati " p&iicajanya- ' relat-
ing to the five peoples', etc.
In the Sanskrit suffix -ya two suffixes have been confounded.
These are distinguishable in the Veda by means of the metre
which shows that there is a monosyllabic -ya appearing in such
words as kavyd- ' wise', dvya- ' belonging to a sheep " vdnya-
, of the forest " etc., a'nd a disyllabic suffix -iya appearing in
ddmiya- 'belonging to the house' t rdthiya- (relating to a
chariot J, jdniya- ' relating to the people', viSiya- ' belonging to
the conlmunity', udaniya- ' watery I, etc. Of these -ya is the
suffix discussed above, and it was formed on the basis of the
suffix -i by the addition of the thematic vowel. On the other
hand the suffix -iya represents earlier -iRa and it was formed on
the basis of the suffix -iR> f. These formations are therefore
dealt with in the next section in connection with that suffix.
,
A small number of thematic formations have the i-suffix in
the gUQa grade. Such are: sasayd-' abundant, frequent' (d.
sdsiyas- 'more numerous' and sdsvant-) , sU$mdya- 'strength-
ening', gavayd- ' Bos gavaeus', sdnaya-, sandya- ' old " tdnaya-
, offspring, son' , kupaya- 'seething' , ddsataya- 'tenfold'
(: dasati- 'decade'); also a couple of double formations
hira1Jydya- 'golden', gavyaya- (bovine'. The same type
of suffix is found in other IE languages: Gk. xpvaEoS' ' golden".
Lat. aureus, igneus, etc.
Though the adjectival suffix -va is not uncommon, it never
received anything like the extension of -ya, and its connection
with the u-suffix, or other derivatives from it, remains in most
cases evident. Examples with final accentuation are r$vd-
'lofty '(Av. (upright, exalted 1. urVtf.;; (enclosure'
(vf- to surround, cover', originally adj. ( enclosed '), hrasvd- r
'short', urdhva- 'erect' (Av. Lat. arduus) , takvd-
speedy' (beside tdkll-)' yahvd- ( young, youngest' (Av. yezivi
fern. ; besideyahu- ( id '). rkvd- ( singing hymns' (beside fkvan-,
f/roant-, id '), dhruvd- C firm i (Av. drva-, O. Pers. duruva-
( sound, healthy'). malvd- ( foolish " syiivd- dark' (Av. syiiva- ;
beside syiimd- with'm-suffix), rat;vd- ' joyful, enjoyable' (be-
side rti1Jvan-),jivd.. ( alive,living being' (0. S1. iivU, Lith. gyvas,
Lat. vivus, Osc. bivus nom. pl.), pakva- 'cooked, ripe' (adapted
as past participle),sarvd- n. of a deity (Av. saourva-, lit. one
armed with a sar'U-, ' dart '), sr'ltva- ' ladle " sikva ' skilful' (be-
I
18
7
r
side sikvan- ( id '), kharva- mutilated' (Av. kaurva- ( id '). In
these, the most numerous examples, the original:' adjectival
accent is preserved. A small number have radical accent:
.asva- ( horse' (Lat. equus, Goth. aUva 0., etc. ; d. asu- ( swift '),
sarva- I all ' (Av. haurva-, Gk. o"os. ovAoS', etc.). piirva-.' former'
(0. Sl.pr2':tvu),ptva-' fat' (besidepivan-' id '). Thestemkulva-
, bald' (Lat. calvus) appears only in the cpd. atikulva-.
The u-suffix appears with gUI.1a in arttava- ' waving; flood
l
ocean " kesavti- ' long-haired' (d.Av. gaesav-' hair '), pdvfrava-
t having a metallic share' (pdviru-) , vidhdvii ' widow' (Lat.
vidua, etc.; d.vidhu- solitary ').
In some cases -va has acquired the character of a secondary
suffix: aiijiva- 'slippery', santivd 'beneficial', sraddhivd-
.. credible'. riijiva- streaked; blue lotus', saciva-
, companion, minister'.
Stems in -u are oCc;lsionally enlarged by the addition of the
suffix -i : {li-\i-ely, joyful' beside ( id'; other vi-
stems are dhruvi- ' firm', ddrvi- fern. ' ladle', jligrvi- ( wakeful
dlidhrvi- ' sustaining', didtvi- {shining', susisvi- ' swelling or
growing well (in the womb) " d. s{Su- ( child'. This addition
appears also in other IE languages, notably in Latin, where all
the old adjectival u-stems are supplanted by vi-stems: levis
'light' (Skt.laghu-L mollis (soft' (Skt. mrdu). brevis,gravis, etc.
Conversely -u is added to the suffix producing the com-
pound suffix yu: ydjyu 'pious', sundhyu- pure " sdhyu- t
'strong't manyu-masc. anger', mrtyu mase. 'death' (Av. t
m1Jr1J8yu-), dasyu- ' barbarian " bhujyu- ' wealthy'. In Sanskrit
this has developed chiefly as a secondary suffix: duvasyu-
worshipping', udanyu- 'irrigating', adhvaryu- (a kind of
priest '. It has come to be specially connected with the de-
nominatiye verbal base, devayu- (pious': devaydti (he is
pious', etc., and it tends to acquire a desiderative meaning,
vasuyu- ( desiring wealth ',etc. The formation is very produc-
tive in the Veda, but disappears almost completely in the later
language.
I7. THE SUFFIX i AS UNION-VOWEL
Itwas noticed above that the suffix t acquired under
circumstances the character of an augment or special insertion
between root and suffix (kr-t-ya- ' to be done', etc.). The suffix i
also functions in this way in Sanskrit on an extensive scale.
The use of i as a connecting link between root and suffix or be-
tween root and termination is' particularly common in the yerbal
fonnation. The Indian grammarians call the i so used it. and
according to their terminology the forms which take this i are
called set (with it) and those that do not are called ani? (without
if). The two types of conjugation may be illustrated by the
following examples:
I. Present, root-class, isidhve, Hire; future,
aorist, desider-
ative, perfect, I pI. oct. bubudhimd, tenimd, 3 pI.
mid. bubudhire, ten ire ; pass. part. sankitd-, lajjitd-; gerund.
patitva, yacitvii; infin. vdrdhitum, yricitum.
II.. Present, root-class,dtsi. vitse, future,
chetsyati; aorist, -5, dcchaitsam, desiderative,
vivitsati; perfect I pI. act. cakrmd, jagrbhmd, 3 pI.
mid. yuyujre, vividre; pass. part. krtd-, d!$#d-; gerund,
chittva, krtvli; infin. kdrtum, drd#um.
This i. is also found in nominal derivatives other than the
participial and infinitival forms illustrated above. In the agent
nouns in -tar it appears mostly in agreement with the forms of
the infinitive and gerund: yacitdr-, vardhitdr-, etc., as opposed
to kartdr-, etc. Examples in the case of other suffixes
are: prathimdn- 'breadth', khanitra- (shovel',
, shining', varivas- ' wide space', dtithi- ' guest' (as opposed to
Av. asti-), dravitnu- ( running JJ etc.
I t is not possible to formulate any simple general rule govern-
ing the presence or absence of this i in the verbal conjugation
and elsewhere, but a general tendency is observed to use the
set-forms where inconvenient consonant groups would result
(paptimd, etc.). The use of -i- is more predominant in the later
language than in the V eda. For instance the Vedic language has
both -re and -ire in the 3 pI. mid. of the perfect, but the classical
language knows only -ire; in ,later Sanskrit the stems in
account for three-quarters of the futures, while in the earlier
language the larger proportion (five-ninths) are still formed
with simple -sya-. This continues a process which had been
going on in pre-Vedic times. Old Iranian, close as it is to San-
skrit, shows very few formations of this nature, which makes it
dear that in the main the great extension of the use of -i- in the
verbal conjugation is a special development of Indo-Aryan.
Its adoption on such a large scale is clearly connected with
THE FORMAtION OF NOUNS
r89
characteristic tendency of Indo-Aryan, observ'able from the
very beginning, to get tid of consonant groups.
To begin with the i in verbal and nominal derivation must,
in such cases where it existed, have had etymological justifica-
tion, that is to say it must have been the suffix i compounded
with other suffixes in the usual way. A number of such suffixes
containing i have already been enumerated, -ira, etc.,
formed on the basis of the i-suffix in the same way as
-ura, etc., are fonned on the ba::;isof the u-suffix. The suffixes
forming the verbal stem are the same as those of the corre-
sponding nominal stems. For instance the stem of the aorist
appears also in the nqun roci- ' light'. stnce roci$-
( light' is an extension of the simpler i-stem in ro,.-, ruci-,
the verbal stem also is originally built up from tite i-stem.
Similarly in the future the suffix syd is formed from the
s-stem with the addition of the denominative yd, (the stems,
etc., differ only inapophony from denominatives of the
type namasyciti). In' the same way the future in was to
begin with based on the As regards the form of the
etc., are exactly parallel to the denominatives in
-u$yd and in the a number of such
formations are clearly to be classed as denominatives. Such are
aviyd#, which have beside them nominal forms
which 'are commonly associated with
the denominative but never with the future.
Those participles in -ita where the i may be considered to be
original have incorporated an i-suffix which appears elsewhere in
the inflection of the root. This is the case for instance in sitd
bound' (sa- ' to bind ') where the suffix i is so frequently
associated with the root that the simple root (aor. dsat) has be-
come comparatively rare; e.g. s-yciti t binds ',s-e-tave t to bind "
' bound' 1 etc. The -ita of the participles from other roots
t in -a (sitd- ' sharp', ditd- ' bound " sthitd stood' I etc.) origin-
ates in the same way. The participle of causative and tenth class
verbs (gamitd- : gamdyati, etc.) includes the suffix which is used
in the formation of the present, and comparative evidence
shows that this practice is old (d. Goth" gatarhips: gatarhjan;
wasips: wasjan, etc.). The same connection is seen between
participles in -ita and presents of the fourth class (kupitd:
kupyati, cf. Lat. cupio, cupitus) or presents in athematic i
(stanita-: stanihi, d. further stanayitnu-, tanyatu-, O. 51. sten/e,
19
etc., for the prevalence of the i-suffix in connection with this
root). A similar incorporation of suffixal u is seen in ddbhuta-
and dnatidbhuta- from the root dabh- (pres. dabh-n-o-ti).
In the same way we may account for -itar beside -tar in the
agent nouns: mar4itdr- 'forgiver', d. mr4dyati, mr4ayitku-,
mr4ikd- (Av. m'Jrai.dika-L panitdr- 'praiser', d. pandyati,
paniiydti, aor., panayii.yya, likewise vardhitdr-:
vardhdya-, coditdr-: coddya-, etc. The process is illustrated by a
similar development occasionally in connection with the u-
t suffix. The agent nouns tarutdr- t conqueror' I dhanutdr- run-
ning swiftly' and sdnutar- ' winning' incorporate the usuffix
which appears in the present tense (tarute, ttirvati; dhdnvati
san6ti) and elsewhere etc.).
From these instances it is clear that the i in a fair number of
verbal forms and nominal derivatives was etymologically justi-
fied, and the analysis in such cases does not differ from that of
any other forms containing compound suffixes. What Indo-
Aryan has done is, on the basis of a modest number of such
forms to extend the use of i in the verbal derivation on a vast
scale. The analogical i which then comes to be so abundantly
used, ceases to be subject to the usual analysis and acquires the
character of a union vowel or euphonic augment.
The i which appears in the alternative form of certain termin-
ations (papt-imd beside cakr-md, etc.) was also in origin .suffixal.
There are some non-thematic presents in -i (svdPiti, svdsiti.
dniti, jak#ti, etc.) "ith parallels elsewhere (Lat. capia, capis,
capit, etc.). They are defective, and since they no longer form a
complete present system, they have been attached to the root
class, the i being treated as union vowel. There are also some
scattered preterite forms (ajayit, badhithiis, atarima, aviidiran,.
asth-ithiis, asthiran, etc.) which have become attached to the
This type of conjugation is based on the just
as Vedic tarute is based on a so that-in -origIn tne i here
is not different from suffixal i elsewhere. But it came to have
the character of an addition to the termination and this enabled
this type of tennination to be transferred to the perfect. The
perfect stem is based only on the root, so the i in the perfect
terminations can only be accounted for as a borrowing from the
present and preterite forms of the above type where its presence
is etymologically justified (bubudhimd, dadimd; bubudhil'e,.
dadhire, etc., after aiiil'ima, tsire, etc.).

r
I
19
1
r
lB. THE SUFFIXES ii, i, it
The suffix -a has two functions. On the one hand it forms the
feminine of adjectives in -a masc. (boy', balii fern.
I girl '), and on the other hand it appears as an
suffix of derivation, producing action nouns, abstract nouns,
and the like. In having the two functions, adjectival and non-
adjectival, it resembles the suffixes previously discussed, but it
differs from them in that its adjectival use is confined to the
formation of feminines. This was the result of specialisation since
the feminine gehderwas not present in theearliest
and as a result of this development of adjectival -a, the action
nouns too, which to begin with did not differ from the ordinary
neut'ers (ii, i.e. -aH, like -as, -ar, etc.), have acquired the feminine
gender.
The following are examples of action nouns and the like ter-
minating in the suffix -a in Sanskrit: kritjo. t play', daya ' pity J,
ninda ' blame-', sankii ' doubt', hi1ftsa. (-injury', k$ama ' pat-
ience " bha$a speech " seva ' service " sprha 'desire', siikhii t
branch " sipha whip' (d. Av. sif- ' to strike with a whip '), I
dsa ' direction " ukhli (pot " ulkli 'meteor', vena 'longing',
r night " chaya ( shadow' (d. Gk. O'Kt.d), jarli ' old age "
dO$a' evening " rasa' moisture' (0. S1. rosa, Lith. rasa' dew').
There is no consistent rule about the accentuation of such
words, but final accentuation is the commoner; in the corre-
sponding forms in Greek (yoV7], etc.) final accentuation is the
rule. The old general rule about the distribution of accent has
obviously long ceased to have any relevance to this class.
The suffix -a is added to the other primary suffixes in the
usual manner, producing a series of compound suffixes:
-na: thirst " 'wool' (Av. varana, Lith. vilna,
etc-); -ana: jara1J,a ' old age', arhd1Ja t worth " kapana ( cater-
pillar' (d.Gk. KdfL117J ' id '); -ra, sura' strong liquor'," tamisra
t darkness'; -sa, mani$a 'thought, wisdom'; -va, jihva
, tongue' (Av. hizva) , griva 'neck' (0. S1. griva 'mane '),
6 dmJva I disease', apvd 'a kind of disease' 1 darva a kind of
grass'; -ya, jayd wife', ttuiya magical, supernatural power',
ityJ 'course', vidya 'knowledge', kriyii 'action', samajyii
( assembly', etc.; -ta, ' blackness " etc., etc.
The suffix -i likewise is predominantly used for making
feminines of adjectives) preferably from consonantal stems. In
19
addition there are a small number of primary action nouns and
the like. Such are :
(a) Devi-declension: saci' power J. sami I holy work>. tdvi#
< strength '> sandi ' stool '.
(b) Vrki-declension: nadf 'river'. dehi- 'wall, embank-
ment " start- 'barren cow' (G:k. (rn:'ipa), surmt ' tube',
, sickle I, palalt- ( straw " sphigt- 'hip'. nandt- ' joy'. athart-
, flame " Ot,J- 'breast', {flood' j khari- a measure',
cakrt- 'wheel', .tandri- 'sloth, lassitude', tapant- 'heat' I
lak$mt- 'mark, auspicious mark, good fortune', tart- ' raft'.
tantri- ' string '.
The suffix -u is used for making feminines to stems in -u
(alternatively -vi is used, or the unaltered stem functions as
feminine), e.g. tana-' thin " phalga-' reddish ',babhra- 'brown',
corresponding to masculines tanu-, phalgu-, babhru-. 'I t also
formsa small number of independent nouns, cama- 'dish I,
tana- body I, vadha- (bride', kadra- 'soma-vessel', jata- j
, bat " dhanit- ' sandbank " nabhanii- well " svasra- ' mother- I
in-law' (0. S1. svekry, Lat. socrus).
Sanskrit -a in this suffix resolves itself ultimately in Indo-
European into the thematic vowel +H. Similarly i' and u re-
present -i-H and -u-H. In this form the parallelism of these three
suffixes to the three s-suffixes -as, -is, -us, becomes clear. The
simple suffix is -aH, which like neuter -as appears with gU:Q.a,
and in the compound suffixes -iH and -UH, old neuter i- and u,-
stems are extended by suffixal -H, in the same way as'they are
extended by s in the compound suffixes -is and -us. Thus sami
fern. is an extension of sami nt. (indecl.) (d. the relation of arC-
and arcf$-, etc.) and dhana fern. sandbank' along with
dhanvan- nt. and nt. are alternative extensions of
dhdnu- ' id J (fern., originally nt.) The two compound suffixes
sometimes appear withgu:Q.a (vatya 'whirlwind ',jihvd' tongue'),
as is alternatively the case with other compound neuter suffixes,
vdrivas, etc. The close similarity in function between the H-
and s- suffixes in ma:king primary action nouns is seen from the
frequent instances in which the two are found side by side in
I
..
words of the same meaning: tdna, tanas 'offspring', jartl,
jards- old age', tanu, 'body', dhana-, etc. f
Like the other primary neuter suffixes this -a has no specific
meaning and stems in -a frequently occur side by side with root
nouns, the extension adding nothing to the meaning:
193
night', tan-, tana off!:ipring', dlS-, disa direction"
etc.
TheCl-ction nounsin-ii, i, it, are fonned in preciselythesame
way as the neuter action nouns made with othersuffixes, but
differfromtheminbeingfeminineingender. Sincethefeminine
genderis a comparativelylatedevelopment in Indo-European,
it is to be expected that these stems were originally neuter.
Directevidence of thisis providedbythe neuterpluralsof the
typeyugd. This -ii is the same as the a-suffix, which was used
(like some of the other neuter suffixes) as a collective, and
eventually as a plural. In this use the suffix still retains the
indifference to thedistinction betweennominative andaccusa-
tive which characterises neuter stems. The reason for the
feminine gender of these action nouns is that these suffixes in
their adjectival use became specialised as feminines, and the
action nouns on account of similarity of form eventually fol-
lowed suit.
Wehaveseen thatthenormalaccentofneuteractionnouns
was on the root. Little trace ofthegeneralsystem remains in
the formation of these stems. The accent of the a-stems is
variable, showingthesamecompleteabsence of rule whichwas
observed in the i-stems. The nouns in i andu have a regular
on the final. This accent is in complete contradiction
to the general rule, but the apophony, with weak suffix, and
usually gut;1a of root (tana-, deht) shows that thisis not origin-
ally; only radical accentuation will account for such forms,
IE tenuH, etc, A parallel shift of accent was observed in the
neuterstemsin havi$-, etc.
There is a tendency withthe other neuter suffixes for the
suffix n either to replace or tobe added to the other suffixes.
There are some traces of that system here. Corresponding to
kanyli f girl " Av. kainyii, thereisinAvestana genitive r

7 kainino whichisrelatedtoitinthesame way as Skt. to
iiras. InSanskritthisformofthestemappearsintheVedicgeni-
tivepluralkantniim. The -n- isnormalJ!L.:thegenitiveplm:alandJ
the agreement between Sanskrit and Germanic (OHG. gebono,
ON. runono), shows that its presence in a-stems goes back to
Indo-European. It appears that this -n- is the heteroclitic ft-
suffix, which lIas been generalised in the genitiv..!;,.plural, but
abandoned elsewhere, though Av. kainino shows that it could
originallyappearin othercases. --
'-:!"V
1ft
194
Stems in -ti are used to form a number of adverbs, in the same
way as is done with the neuter suffixes above. Such are: sddti.
( always', 'purti ( formerly', dvitti ( doubly so " I falsely',
saca 'with'. devata 'among the gods', sasvdrta 'secretly'.
In this class are the absolutives in -tvii and -tvi (see above,
p. 171 ).
In their adjectival function these suffixes are principa.lly used
to make the feminine stem of adjectives, etc.: nava' new',
devi (goddess', madhd 'sweet', etc. This is the result of
specialisation in the later Indo-European period. Originally, it
must be assumed, adjectival -u were on a par with other
suffixes used adjectivally, indifferent to gender, and having the
usual relation to the corresponding action nouns. Traces of the
more general use of a-stems as agent nouns survive in a number
of languages which still have some masculine agent nouns in -a :
Lat. scriba, agricola, nauta, Gk. vaVT7JS, 7foALTTjS, O. 51. sluga
t servant', etc. Stems of this kind have totally disappeared
from Indo-Iranian} but there remain in the Vedic language a
number of masculine stems in -I} of which the commonest is
ratht- charioteer' as well as two rare and obscure masculines t
in -u (prasu-, krkadasa-). These are the remnants of an older
system in which adjectives and agent nouns Qf a general
be made with these suffixes in the same way as

Some evidence that there originally existed a formal distinc-
tion between the action nouns and adjectives of this class is pro-
vided by the existence of two types of declension of i-stems in
the Vedic language. One type is tepresented in the declension of
rathi-, nom. sg. rathis, gen. sg. rathiyas and the other in that
of devil nom. sg. devi, gen. sg. devyas. This distinction corre-
sponds exactly to that between the two types of i- and u-stems
(gen. sg. dvyas, mddhvas: agnes. baMs). In the case of the -i- and
u-stems there was evidence enough to show that one type was
the declension proper to the neuter action nouns and that the
other was the special adjectival declension. It is likely therefore
that the same is the cause of the different declensions of the
i-stems. The bulk of the feminines formed from adjectives and
agent nouns (devt ' goddess t, Prthvi 'broad', adati ( eating ,
'having gone', ndviyasi t newer', avitrl helper I, j
dhenumatf 'possessing cows', dmflvati (strong', sarftrajni
sovereign', rtiivari ' pious' and apatihgni not slaying her C
195
husband', illustrate the various types) inflect in what according
to this theory is the adjectival declension. The weak stem in
the nom. acc. sg. is parallel to that of the i- and u-stems. The
origin of the variation is not clear, but as with the i- and u-
stems, it appears that a more original form of the adjectival
stem is preserved in the gen. sg., etc.
Stems of the vrkt type comprise both action nouns and agent
nouns together with some miscellaneous feminines. The de-
clension of this type (rathi-, gen. sg. rathiyas) and its accentu-
ation is closely analagous to that of the adjectives in -in (bali,
baUnas). In the case of the latter t:ype it was observed that the
generalisation of the weak stem (from gen. sg., etc., which were
originally suffixally accented) was secondary, and that compara-
tive evidence indicated original vrddhied nominatives of the
usual type. The same type of generalisation of the weak stem
is likely to have happened in the case of ratht, vrki, etc., and in
Avestan some traces of an older type of declension are preserved.
The Avestan word for tongue is declined as follows: nom. sg.
hizva
J
acc. sg. hizvtfm, instr. sg. hizva, gen. sg. hizva, loco sg.
hizva, instr. pI. hizubil. This is clearly the same type of declen-
sion as is found in data, dat. sg. datre, sdkha, dat. sg. sdkhye,
gen. sg. etc., with weak form of suffix in the
oblique cases. As remarked above there are two forms of adjec-
tival declension, one with the weak cases having the same fonn
as the neuters (datre, etc.), and another with strong form of
suffix and weak form of the gen. sg. termination in these cases
(Av. pitars, Skt. agnes, etc.). Both types are found among
i-stems (sdkhye: agndye) and among the i-steIns they are repre-
sented by vrki- (gen. sg. vrkiyas) and devi (gen. sg. devyas) re-
spectively. The oldest type of inflection is that which appears
in the vii/u stem hizvii(ft in Avestan. Leaving aside the hetero-
clitic -t't- the same type of inflection appears in A v. kainya, gen.
sg. kainfno and in Skt. kanyli, gen. pI. kantniim. Elsewhere the
weak stem is gellcralised as in balt, balinas. Alternatively the
strong form was generalised in which case there was a transfer
to the a- declension: jihvd, jihviiyrls.
The adjective mahii ' great' remains in Sanskrit the only
non-feminine adjectival a-stem, and it is defective. Apart from
compounds where it remains in use in classical Sanskrit, it
appears only in the Veda in the acc. sg. masc. mahdm. The gen.
sg., etc.; appear as mahds, etc. The other IE languages show g
in this root (Gk. and the h gh) of Sanskrit is due to a
combination and the H which originally belonged to the suffix.
The original genitive was therefore meg-H-es with terminational
accent and weakening of the suffix of the adjective (d.
etc.). This is the only place outside the thematic and other 7
derivatives to be mentioned below. where the ii, i.e. aH of the
suffix appears in its weak form. Elsewhere the strong form is
generalised in both action nouns and adjectives, between which
no formal differences exist. In the neuter sg. of this adjective a
stem mahiwithan extrasuffix-i is used (meg-H-i, d. Hitt. mekki-).
The thematic vowel and other vocalic suffixes could be added
to the suffix -all (ii) and the latter. being unaccented was
weakened to H', This H remains in Sanskrit in the form of the
aspiration of a preceding occlusive. Thus caturthd- 'fourth 1 ,;t-
may be explained as *caturtii ( <oaH) fourness, group of four'
+adjectival -a, i.e. 'one connected with four, fourness'.
Similar1y ratha- (chariot' is formed by the addition of the
thematic suffix to *rotaH> Lat. rota 'wheel'. Originally an
adjective ( wheeled' it has had the accent thrown back on to
the root. in comnlon with many other nominalised adjectives
(vfka- ' wolf', etc.). The compound suffix -tha out of -t-H-a is
not uncommon: artha- nt. ' object, aim " vdrutha- nt. ' protec-
tion '; yajatha- 'worshipping'. vak$atha- m. 'growth>t
sapdtha- m. 'curse', sacatha- m. 'companionship', sravdtha-
m. ' flowing', ucdtha- nt. ' utterance', viddtha- nt. ' worship' ;
with final accent, giithd- m. ' song " bhrthd- ' offering); (neut.)
uktha- ' utterance', tirthd- ' ford', yuthd- ' herd', rikthd- ' inheri-
tance '. Most of these forms seem to belong to the class of themat-
ically extended action nouns formed in exactly the same way as
ndk$atra-, pdtatra-, vddhatra-, etc., above. Those finally accented
are presumably adjectival in origin, e.g. rikthd- ' that which is
left '. The th in the suffixes -thi (dtithi- ' guest ., etc.) and -thu
(vepathur' quivering " etc.) is in the same way a combination of
the suffixes t and H; d. -tri, -tru.
Other of aspirates concerning this suffix are:
sakhi- ' friend' from sac- ' to associate (simple aH> ii suffix in
sdca ' with '); makha-' happy, exulting' from a *makaH to be
compared with Gk. luiKap (old neuter adapted as adjective) with
variant r-suffix; nakhd-' nail t, where ultimately both k and
H are suffixal since other languages have a variant g (Lat.
unguis, etc.), saiJkhd- ' shell " Gk. K6yxoS (adjectival accent,
J
197
original meaning 'curved, coiled' I saphd- hoofs r striker', -f "-
d.Gk. K67TTW andS1. kopyto}, sindhu- (riverJ for sind-H-u-, cf.
syand- {toflow I ; seat,abode'forsad-H-is-: sad- {to
sit'; aghd-' wickedJ perhapsfrom an*dgaH sidebysidewith
ligas, Gk. <iros (sin'.
Ig. OTHER SUFFIXES
Of theremainingsuffixesthemostimportantisthesuffix-ka.
In other IE languages the element k may appear as a non-
thematic suffix: La!. senex t oldman',Gk. p..:ipag < lad,lass'.
This state of affairs has disappeared in Sanskrit, which has
correspondingtotheseforms thethematicstemssanakd- told'
and maryakd- {young man'. The suffix rarely appears in
primary formations in Sanskrit; such cases are {dryj
(Av. huska-), sroka- {call; fame; verse' (: sru- ' tohear')and
dtka- {garment'(Av.a8ka-). Normallyitisaddedaftervocalic
suffixes, inparticularafterthethematicvowel. Thelattertype
is rare in other IElanguages but in itis exceedingly
frequent. Examples are diirakd- {distant', vamrakd- {ant',
t" e........
arbhakd- < small" kumarakd- t littleboy',putrakd.. (littleson'.
Itisoftensimplyanextensionwhichaddsnothingtothemean-
ing, butalsoithasiri somecasesa diminutivesenseseeninthe
last two examples. More rarely it is used to form adjectives
from nouns: dntaka- t making an end', rupakd- {having an
assumed form '. Other vocalic suffixes are likewise extended:
avikd 'sheep' (0. Sl. oVlca), m,4ikd- nt. (grace', dhenuka
< cow.,ghlituka- killing.,jatukii ' bat'. Itismorerarelyadded
to cortsonantal suffixes: at)iyaskd- (thinner', mastfka-
{brain" vik#1Jatka- ' destroying'. The feminine of the com-
bination -ika is extendedbeyond itsoriginal field (avikli, etc.)
anditcomestofunctionasthefeminine tomasculinesin-aka :
kumiiraka- ' littleboy',kumiirikd t littlegirl" etc.
Suffixalk is followed byi andthereforepalatalisedinmarici-
,ray of lightand svitici- ' bright'.. It is followed by -u in a
few formations like Pfdiiku- {water-snake' andyuvdku- be- t
longing toyou two'.
The corresponding suffix in the centum-languages is k to
which in Sanskrit s is the most frequent corresponding sound.
But in the case of this suffix such s appears only rarely, e.g.
yuvasa- 'youngJ (Lat. iuvencus), ;'omasa- hairyI, babhrusa-
,brown " kapisa- tawny'.
I
Ig8 THE FORMATION OF NOUNS
The voiced guttural, palatalised to j appears in the following
athematic formations: {bold', sandj- old '. I
physician' (d. Av. "bis, bisaz-) srdj- {garland' (d. pratisara-
and Lcit. sero) , 'thirsty', dsvapnaj- 'not sleeping' ;
(with weak form of suffix) usij- < a kind of priest' (Av. usig-),
va1J,j- ' merchant', bhurij- shears', sphij- ' hip' (: d. sphyd- I
, flat ladle '). In the nominal forms and dsvapnaj- we
have the same suffixal combination as is used in the formation
of the seventh class of verbs.
A thematic -ga appears rarely, e.g. in srnga- nt. ' horn' (d.
Lat. cornu, etc.), vd1J1saga- bull' (of uncertain etymology),
pataga, patangd- ' bird "
Suffixal d appears in a small number of athematic formations:
drf>dd- 'stone' (d. Gk. otpas), darad- ' cliff, ravine' (themat.
darada- 'Dard '), sardd- 'autumn' (d. Av. sarJd- 'year '),
bhasdd- < posterior, rump', vandd- ' desire', kakud- ' summit' :>"r-
(d. kaku-bh- with different suffix). It appears compounded
with n in sadandi- 'permanent' {d. the -nd- of the Lat.
gerundive}.
The suffix gh/h is likewise extremely rare. It occurs in dirghd
long' (d. Gk. SoAtX6s, Ritt. dalugas; note that it is preceded
by three different suffixes in the three languages, Ritt. u, Gk. i,
Skt. H, i.e. dj-H-gh6-). The root appears without this suffix in
O. S1. dlina ' length '. Other cases are variihd- ' boar' (: Av.
varaza-; the root in Lat. verres, etc.), sardgh- ' bee " and com-
pounded with r it appears in sfghrd- 'swift; (: sibham adv.
, quickly' with different suffix).
Suffixal dh appears in a number of combinations. The s
l
lffix
-dhra appears in vdrdhra- thong' (: varatra 'id ') ; it is common
in certain other IE languages. The combination -dhya- appears
in infinitives like gdmadhyai ' to go', bhdradhyai 'to bear' 1
sdhadhyai 'to overcome' and the like (some thirty-five in-
stances).
A suffix -pa appears in a few rare instances like yapa- ' sacri-
ficial post' (yu- to attach, join', d. yuthd- ' herd' for u) and I
sttipa- ' top-knot' (d. stu and stuka ' id ').
Non-thematic -bh appears in kakubh- ' summit' (d. kaku-d-
above), and thematic -bha in a small number of nouns, mostly
atlimal names: and tf>abhd..; , bull', gardabhd-- ' don-
key', riisabhd- ' id " salabhd- < locust " sthulabhd- big'. The
specialisation of this suffix in animal names is known also
J
199
in other IE languages: Gk. , stag', O. S1. golQbi' dove',
etc.
This completes the list of Sanskrit and IE suffixes. As will be
seen all IE consonants were capable of being used as elements
in the suffixal system.
20. IN DERIVATION
In its use of vrddhi Sanskrit has developed a system of deriva-
tion which was totally unknown in the parent IE language. It is
used in connection with a number of suffixes, which may also
function without being associated with vrddhi, and as such have
already been treated. Its use is a speciality of the secondary
as opposed to the primary derivation. In the earlier language
alternative forms without vrddhi occur. Thus the suffix -a
(normally accented) which makes adjectives on the basis of the
old neuter-'suffixes, may be associated with vrddhi, e.g.
connected with men; man' beside man I, and
beside ' beautiful' from This type of
formation may be illustrated by a few examples classified
according to the various suffixes.
Suffix -a: iingirasd-' descended from Arigiras " miiruta- re- C
lating to the Maruts " miinavd- ' human; jaitra- ' vic-
torious 1, ausijd- connected with the priests' called usij-,
marq,ikd- nt. mercy '. r
Suffix -ya: davya-' divine', saumyd- (relating to Soma'.
viiyavyd- ' belonging to the wind'; neuter abstracts, pdlitya-
, greyness " drtvijya- ' priestly office '.
Suffix -i: Agnivesi- 'a descendant of Agnivesa-', Pauru-
kuts- ' a descendant of Purokutsa '. This type is almost en-
tirely confined to patronymics. _
Suffix -ayana: patronymics, Ka1;tviiyana-, etc.
Suffix -iya: parvaiiya- 'of the mountains'. This type is
practically confined to the language.
Suffix -ka: mamakd-' mine " avasyaka- ' necessary ., vt'isan-
tika- ( of the spring time " dhiirmika- r religious " etc. ; this type
is mainly confined to language and few Vedic examples
are quoted.
Suffix -eya: descendant of a sage " ] iinasruteyd-
, son of Janasruti I, vdsteya- ' of the bladder J (vasti-), pauru-
' relating to man " etc.
Derivational vrddhi with other suffixes is. exceedingly rare ;
such cases are agnidhra-' belonging to the fire-kindler ' (agnidh-)
and asvina- a day's journey on horsebacK '. f
The exact details of the development of this use of vrddhi
are somewhat obscure, but the material enables a number of
observations about it to be made. The process began in the late
Indo-Iranian period. developed rapidly in the pre-Vedic period
of Indo-Aryan and continued to extend during the historical
development of Sanskrit. The complete absence of any such
formations in IE languages outside Indo-Iranian, makes it clear
that it was a development confined to those languages, and the
fact that in early Iranian examples of this vrddhi are exceed-
ingly rare, shows that this type of formation was only in its
beginning at the time of the separation of Indo-Aryan and
Iranian. Iranian examples are O. Pers. margava- ' inhabitant of
Margiana J i from margu- ' Margiana ' J A v. dhuiri- < belonging to
Ahura- " iihuirya- ' son of a prince " from ahura-, mazdayasni-
I :belonging to the Mazdayasnian religion', xsliivaenya- 'de-
scendant of Xstavi. The three suffixes -a, -i and -ya which occur
in connection with vrddhi in these Iranian examples are the
ones that most frequently occur in this connection in Sanskrit,
and the suffix of the patronymic xslavaenya is related to the
-ayana which makes patronymics in Sanskrit.
The point of departure of this derivational vrddhi must be
sought in the old IE phonetic vrddhi, which, as instanced from
time to time above, is found sporadically in the radical syllable
of nouns of primary derivation. Instances quoted are riijan-
I king " bhiirman- ' burden J, viisas- {garment', diiru < wood "
st'inu- top), grtihi- ( seizure and the like. Examining some i
of the older cases of derivational vrddhi it can be seen that
manava- < man', k i i v y ~ , one having the qualities of a kavi-,
wise man j, itrya- ' Aryan', and niidyd- born from a river' and I
similar forms which from the point of view of Sanskrit show the
vrddhi of secondary derivation, are not essentially different in
form from words like danavd- {demon " bhavyd- ' which is to
be " vitrya- ( to be chosen' and adya- to be eaten' which are
either classified as primary formationSi; or (in the case of
danavd-, etc.) are derived from primary formations with phonetic
vrddhi. Likewise Skt. vasa,.d- ' matutinal; day', would appear
to have-derivational vrddhi (d. vasarO), but elsewhere in Indo-
European a long vowel is seen in the primary neuter (Gk. f:iap
<*WesT, etc.). It may be assumed that primary formations
I
THE FORMATION OF 201
with vrddhi of the type diiru-, were originally more
general, and that forms of the type *miinu- existed in paradig-
matic alternation with mdnu-, etc.; and that when the gU1}.a
grade, mdnu-, etc., was eventually generalised in the majority of
the simple formations, there remained a class of thematic deri-
vatives formed on the basis of obsolete vrddhied stems, i.e.
manavd- beside manu-. This nucleus showing the alternation
gUlJa in the primary and vrddhi in the secondary derivative,
would then be the starting point of the system in which"vrddhi
came to be widely used in the formation of secondary deriva-
tives.
This means that derivational vrddhi must have appeared first
in the case of the vowel a, and that the use of ai and au in these
formations must be due to analogy, for the reason that ai and
au do not occur in primary nominal derivation. There is evi-
dence that this was the case, since in Iranian, which reflects this
process in its early beginnings, a is the only vrddhied vowel
which appears in this type of derivative. Forms such as
Braetaona- n. pr. (d. Skt. traitand-) and haomanayha- t kindness '
(d. Skt. saumanasa-) which have been quoted as parallels to the
Sanskrit ai and au vrddhi, contain not vrddhi but gu1}.a. Since
the words from which they are derived had by nature a gUI}.a as
well as a weak grade (trai-/tri- (3 '; (a)sau-j(a)su-' good ')
there is no reason why the above formations should not be
straight derivatives from this (like treta (triad '). It is in
accordance with secondary origin of the ai and au vrddhi that
cases of derivational vrddhi with these vowels are much rarer
in the Ij.gveda than those containing ii.
On the whole the system has been fully built qp by the time
of the Ij.gveda. The main types are in existence, but examples do
not occur with the same frequency as in the later language.
There exist also a greater number of formations of the older
type, in which the secondary suffixes are added without vrddhi,
e.g. vdpu$a- beside vapu$d- and visyd- beside vaiSya-. In the
later period the popularity of the vrddhied forms rapidly in-
creases, and it develops into one of the most characteristic
features of the Sanskrit language.
21. GRAMMATICAL GENDER "
In common with the other IE languages all Sanskrit nouns
are cla'isified according to the three genders, Masculine, Fem-
inine, and Neuter. This classification corresponds only partly
to the natural order of things, that is to say in so far as the nouns
or adjectives apply to human beings and to certain of the larger
animals. For the rest of the language the choice of gender is
arbitrary an'd without any logical foundation. In spite of this
the system has proved remarkably tenacious in the majority of
IE languages; in the modern Indo-Aryan languages, for in-
stance, where traces of the old IE grammatical system have
been reduced to a minimum, the system of grammatical gender
remains in operation. Languages such as English or Persian
which have abolished the distinction remain a minority even
now among the descendants of Indo-European.
A study 'of the evidence provided by the comparison of the
IE languages particularly of those which are recorded at an
early period, enables some insight t<? be gamed into the origin
of this system. This is because grammatical gender was, at the
period of Indo-European which can be reached by comparison,
a comparatively recent innovation, and evidence enough can be
gathered from the main existing languages, to understand the
nature of its development.
Two stages can be traced in this development. At the earliest
stage there were two classes of nouns, on the one hand a < com-
mon gender 1 later differentiated into masculines and feminines}
and on the other hand the ' neuters'. This state of affairs is
faithfully reflected in Hittite, which is distinguished from all
other IE languages by the absence of a special feminine gender.
The next stage sees the development of the feminine, and it is
only at this period that it is proper to speak of gender in the true
sense.
The existence of an earlier dual system is attested not only by
Hittite, but also by abundant evidence gathered from the re-
maining languages. Meillet and others had adopted it on the
basis of this latter evidence before anything much was known
about Hittite, and the discovery of Hittite has gone further to
confirm the theory_ Attempts have beenJ11ade to explain the
dual system of Hittite as due to the loss of the feminine gender
in that language, but no satisfactory evidence has been adduced
for this. The fact is that the evidence of the other languages
points unambiguously to the pre-existence of a dual system, and
since such a system is to be found in Hittite, which in other re-
spects preserves archaic features not known to the remaining
I
2
0
3
languages, there is no reason why the Hittite evidence should
not be taken at its face value. The evidence from Sanskrit and
the other languages is briefly that (4-the bulk of the masculine
suffixes is also to be found in feminine nouns, and (2) that the
specifically feminine suffixes a, i are used also in masculine de-
rivatives.
(1) The suffix -tar forms mainly agent nouns which are mas-
culine. For the feminine the suffix i is added (diitri) and a
similar differentiation appears in other languages (Gk. 80Tf.:'ipa,
Lat. datrix). On the other hand in the ancient group of nouns in
-tar expressing family relationships the undifferentiated suffix is
used for masculine (pitdr-) and feminine (matdr-, yiitar-) nouns.
This conservative type preserves the older system which has
been abandoned in the ordinary agent nouns in favour of a
system in which masculine and feminine are distinguished.
The suffix -sar which appears in svasar- ' sister', aha in tisrds,
cdtasras, Lat. uxor and thematised in Hitt. isoassaras ' lady'
functions adjectivally in the same way as -tar (both being
opposed to the neuter -sar, -tar), but it tended at an early period
to be specialised in feminine formations. The eventual adoption
of H-suffix as the normal means of expressing the feminine
-checked this development, and only these few survivals
remain.
The adjectival suffix -man is normally masculine (brahmdn-,
etc.), but in bahuvrihi compounds it remains indifferent to
gender according to the earlier system. Vedic examples of this
are puru.sarma (Aditis), dyutddyamanam sutdrmanam
(ndvam), acc. pI. suciJanmanas instr. pI. viiJabhar-
mabhis (fUibhis). The Atharva-veda first begins to show special
feminine forms in compounds containing the word niiman-
. name J: pdiicanamni' having five names' 1 etc.
The feminine suffix is added to the present participle in San-
skrit and in Greek (bhdranti, cpEpovaa), but in Latin the older
undistinguished type is used for both masculine and feminine
(ferens, ferentem).
The non-neuter (i.e. accented) suffix -as functions in both
masculine and feminine nouns, e.g. apds- ' active' mase. and
fern. as opposed to dpas- neut. work'; likewise in bahuvrihi I
compounds, sumanas nom. sg. maSe. and fern. well-disposed'. I
The same state of affairs appears in Greek, f:VJ.4f:V7}5',
etc. The compound suffix -yas, functioning in a comparative
20
4
sense, adds the feminine -i in Sanskrit (bhayasi, etc.) but Latin
preserves the undifferentiated usage (maior, masc. and fern.).
N on-neuter nouns in -i and -u are both masculine and fem-
inine. The adjectives in i do not distinguish a masculine and
feminine stem (sucis nom. sg. masc. and fern.) and those in -u
optionally follow the same system (corus masc. and fern.). The
latter may optionally form feminines in two ways (bahvt 'much'
tana ' thin '), but the fact that this still remains optional shows
that it is a comparatively recent innovation.
The thematic suffix -a, accented and forming adjectives was
originally in the same way indifferent to the distinction between
masculine and feminine. This state of affairs has become alto-
gether extinct in Sanskrit, but in addition to its being preserved
in full force in Hittite, it has left considerable traces in Greek
and Latin. It is preserved in Greek in compounds (p080-
OaK'TVAOS etc.) and in both Greek and Latin in a number of
individual formations. A good illustration is provided by the
word fm: daughter-in-law which appears with the thematic
suffix in Greek and Latin (vvos
a
nurus) as opposed to the speci-
fically feminine "a-suffix which appears in Sanskrit and
Slavonic (Russ. sftoxd). There is no doubt that the fonn pre-
served in Greek and Latin is the more original, and that the
form as it appears in Sanskrit and Slavonic is an innovation due
to the growth of the systenl of grammatical gender; IE
was formed at a time when the accented thematic vowel
was used simply to make adjectives on the basis of neuter
stems in the way amply illustrated above (udrd-: vowp, etc.)
and was, as still in Hittite, indifferent to gender. The word is
based on an obsolete neuter in -us, and etymologically this
sn-u-s- is to be connected with sn-eu-bh- in Lat. nuha, etc.
(2) Instances in the reverse direction are quotable from a
variety of IE languages. In dealing with the suffix -a (-aH) it
was pointed out that it could appear with two functions, one
originally neuter forming verbal abstracts, etc., and the other
adjectival; also that, since the usual variations in accent and
apophony between the two types were mainly eliminated in
these stems, there is no formal difference between the two. The
feminine gender developed with the specialisation of this suffix,
in its adjectival function, as a feminine suffix, but there are still
preserved a number of masculine adjectival formations with this
suffix. Examples of such masculines are seen in Lat. scriba,
205
nauta. agricola, etc., O. S1. sluga servant', vojevoda fanny I
commander' which are in no way formally differentiated from
feminines. Greek also has such masculine a-stems, but bas
differentiated them on its own by adding in the nom. sg.
etc.). In Sanskrit this type has become obsolete like
that of the feminine o-stems. On the other hand there remain a
number masculines formed with the compound suffix -i
(-i-H) which functions side by side with a in the formation .of
feminines. Skt. ratht- ' charioteer' is a survival from the time
when adjectival -i was indifferent to gender, before it became
specialised as a feminine suffix. In Italic and Celtic this adjec-
tival -:-i, by an easy change of syntactical function, was adapted
to form the genitive singular of o-stems (equi stands to equus as
ratht- to rdtha-).
The existence of these common masc.-fern. formations so
abundantly in Sanskrit and other IE languages, together with
the twofold system of Hittite which shows no trace of a fem-
inine gender, is capable of on]y one explanation. An older dual
system has been replaced by a threefold classification into
genders. The old system is preserved in its entirety in Hittite;
in Sanskrit and other languages it is still partly preserved, as'
the above examples show, but in the main it has been replaced
by the threefold system.
The process of this developIl).ent cannot be followed in detail
since it lies in the prehistory of the languages concerned. All that
can be said is that at some period of later Indo-European the
suffix a (-aH) together with the compound suffixes i (-i-H) and
U (-U-H) came to be specialised as feminine suffixes. This must
have applied first to these suffixes in their adjectival use be-
ginning possibly with a small nucleus of words-which happened
to possess this suffix and were feminine by meaning (e.g. Skt.
gnJ, Gk. yvvr}). The suffixes so 'used are either an addition to
the primary adjectival suffix (rajffi) or in the case of thematic
stems a substitution for it (newos/newa).
The nature of the earlier dual system has been made suf-
ficiently clear in dealing with the individual suffixes above.
The words of (common gender' from which masculine and
feminine nouns eventually derive are in origin adjectives or,
what from the point of view of early Indo-European is the same
thing, agent nouns. The fundamental division is the one repre-
sented on the one hand by Gk. v8wp 'water', Hitt. arkuwar
l
t prayer', Skt. ydsas- 'fame', brdhma 'prayer', *sthiitar
, stability '. and on the other hand by Skt. udrd- water-
animal, otter 'J fkvan- {worshipping, worshipper " yasds-
, famous', brahmdn- 'priest " and sthiitdr- {stander', and in
other examples copiously quoted above. It is therefore mis-
leading to speak of an t animate' and t inanimate' gender as if
the twofold classification were in origin the expression of such
a distinction.. It is clear enough from the evidence that the
origin of the system was primarily grammatical and not due to
any psychological classification of objects in the external world.
The so-called nouns of ' common gender' or ' animate gender
are in origin agent nouns, and they are predominantly' ani-
mate' (and in the main designative of human beings), because it
is natural that the agent type of noun is most frequently applied
to persons. It is not however exclusively so, and this may be
illustrated by a number of Greek formations in -'T1]p. e.g.
sword-belt', Aap.1T'TIIP 'lamp-stand', 'mixing-bowl' i
pestle'. 'yoke-strap', etc. These represent
an ancient type, better preserved in Greek than elsewhere, and
show how,in origin the adjective/agent-noun class of stem had
nothing to do with the distinction between animate and in-
animate. We have seen that these suffixally accented forma-
tions are originally based on a class of neuters which are well
represented by the Hittite formations in -tar. The latter are in
the main verbal abstracts or nouns of a similar type. The
adjectival type with suffixal accent means somebody or some-
thing connected with the meaning of the primary neuter, and
could originally apply to things as well as to persons. Because
in practice such formations were most frequently applied to
persons, the tendency was to eliminate their use as inanimates,
so that in the case of nouns in -ler for instance such usage is rare
outside this Greek type.
Another type of archaism is preserved in the Vedic language.
This is the occasional use of the masculine form of adjectives,.
in the case of consonantal stems, in agreement with neuter
nouns. As examples of this we may quote vdcalt ... dvibdrhii!t
RV. 7. 8.6, sdrdho ... anarvii1}am I. 37. I, visarma1}am krtJuhi
vittdm 5. 54. 9, sdrdho marutam.:. satydsravasam fbhvasam
5.52.8, tad ojasvt bhavati MS 4. p. 47,4. These reflect an
early state of affairs when the formations with accented suffix
and vrddhied nominative were purely adjectival, unconnected
7
with gender, and could therefore be used in agreement with any
noun. \Vith the growth of the gender system a new type of
adjectival neuter was created, e.g. puru beside purus ' much "
and traces like the above were eventually eliminated. The p r ~
cess is still to be seen in the course of development in Sanskrit in
the case of the agent nouns in -tr; the neuter formation kartf-
, doer (gen. sg. karth:tas) is unknown in the earliest texts and is
a later analogical development. The older neuter forms of
adjectives, though of early origin, were to begin with innova-
tions of the same type.
The foundation of the non-neuter class lies in the adjectival
fonnations, but it was early augmented by transferences which
introduced a growing number of action nouns. These have been
classified separately in the above pages and are illustrated by
such examples as bhard- masc. ' burden ',jigf$ii ( desire of con-
quest 't vtfc- fern. (speech', ojmdn- masc. 'strength " bhiyds-
fern. 'fear " mati- fern. 'intelligence' 1 and tdntu- masc.
, thread'. The nature of this transferen,ce seems to have been
mainly mechanical. Personification plays a certain part but
this is strictly subsidiary. It is understandable that a stem like
u$ds- should appear as feminine for this reason in view of the
place of u$ds- in the Vedic pantheon; or that omdn- ' assist-
ance' and damdn- 'liberality' which are invoked as divine
attributes of the gods should be masculine rather than neuter.
But no such consideration can apply to the majority of such
nouns. For instance, while it is quite clear that vtfc- fern.
, speech' is in Sanskrit usage quite definitely personified as
opposed to the neuter vdcas-, it cannot be said that it owes its
feminine gender to this. On the other hand it is capable of being
personified because for other reasons it has- acquired the
feminine (derived from the originally common) gender. Stems
terminating in occlusives. in all IE languages take the nomi-
native s and distinguish between nominative and accusative.
In this they are distinguished from the mass of neuter action
nouns and agree with the adjectival and agent noun type.
It is clear also from the absence of cases to the contrary that
this must have been the case from a very early period. There
is no logical basis for this; all that can be said is that there is a
general rl!le that all stems of this type inflect in this way, that
vtfk(s), viicam is so inflected because it is a radical stem ending
in an occlusive. The fact that it is inflected in this way, and
208 THE FORMATION OF NOGNS
thereby acquires a non neuter, eventually feminine gender,
enables it to be personified. In the same way we may judge the
relationship between ttpas, nom. pl. fern. and udakam, udan-
(Gk. uowp. etc.) ~ water'. There is nothing about radical action
nouns as such, from the point of view of their meaning which
~ h o u l d cause them to become masculines or feminines; only the
mechanical development which caused them to inflect in the same
way as the adjectival type of noun: which formed the basis of
the' animate I gender is responsible for their 'becoming such.
In the same way other action noun stems ending in occlusives
early inflected in this way (Hitt. kartimmiyat- anger " etc.). t
The neuter i-stems were eliminated except for small remnants,
and a similar tendency, though on a smalier scale is observable
among the action nouns in -u. The thematic action nouns are
extensions of root stems which were originally common gender,
and this characteristic they retained; when the common gender
split into masculine and feminine they naturally became
masculines because this is the masculine adjectival suffix. In
the same way the action nouns in -a are feminine because this is
the feminine adjectival suffix.
An essential part is played in the development of the IE
system of gender by the system prevailing in these languages by
which an adjective must be inflected in the case, number and
gender of the noun with which it is in agreement. This is one of
the most characteristic features of Indo-European, as gram-
matical congruence on this scale is hardly to be found elsewhere.
Traces of an earlier system, in which the simple adjectival stem
could function in attributive use, survive in nominal composi-
tion, indicating that the full system was only gradually built up,
but it is none the less of ancient origin. It is fully developed
in Hittite and applies. there to gender in so far as the' cornman
gender' and the' neuter' are distinciuished, that is to say in the
nominative and the accusative. With the growth of the
feminine gender. which is the final stage in the development of
the system, the system of congruence was correspondingly
extended.
22. NOMINAL COMPOSITION
The capacity to combine independent words into compound
words is inherited by Sanskrit from Indo-European, and similar
formations are found in other IE languages. Sanskrit differs
9
from the other IE languages in the enormous development
which the system has undergone, which is unparalleled else-
where. This development, is characteristic only of the
classical-language, and in the Vedic language the use made of
nominal composition is much more restricted. It is estimated
that in the Ijgveda the role it plays is not more important than
in Homeric Greek. From the point of view of comparative
philology it is mainly the Vedic language that has to be con-
sidered. The unlimited development of nominal composition in
the later classical literature IS artificial and not based on
spoken usage.
The main features of a compound, though not invariably
present, are (I) the appearance of the first member in its stem
form, without the inflectional endings with which, except in the
vocative, it is associated in independent use, and (2) the uniting
of the two elements under one accent. The first feature is of
great interest from the point of view of early Indo-European
morphology, since it points to a time when the simple stem of a
noun or adjective could appear in syntactical relation to other
words of the sentence, without the case terminations which later
became obligatory for the expression of such relationships. A
compound comes into existence when two words appear so
regularly and frequently together that they become to all
intents and purposes a single expression, a process which is
normally associated with the development of a specialised
meaning. In the case of inflected groups this leads to compounds
like Bfhaspdti- proper name of a divinity (' lord of prayer ').
On the other hand a compound like vispdti- ' chief of a clan '
can only derive, as a type, from a state of affairs in which the
relationship which is later expressed by the case, could
be expressed by the simple juxtaposition of two nouns in a
certain order (vik poti-s). The compounds as a system are the
fos$ilised re"mains of an earlier state of Indo-European which
haslong been supplanted by the consistently inflected type
which appears in Sanskrit and the classical languages.
Four main classes of compound were recognised by the Indian
gramrnarians, (with a special subdivision Kar-
1nadharaya) Bahuvrl;hi, Dvandva and Avyayibhiiva, terms which
will be defined below. Of these the last two are in the main
specifically Indian developments; the types inherited from
Indo-European are those classified as and bahuvrihi.
210 THE FORMAT.ION OF NOUNS
For the purpose of this brief exposition the inherited types may
be divided into two major classes, namely 1. those which
function as nouns and II. those which function as adjectives.
These are followed by III. Dvandva and IV. Avyayibhava.
The first class falls into two main divisions according to
whether the first member is (a) an adjective or noun in apposi-
tion with the second member or (b) a noun standing in such re-
lationship to the second member as would normally be ex-
pressed by a case termination. Conversely the adjectival type
can conveniently be divided into two classes according to
whether the final member is adjective or noun. Of the two
major classes, nominal and adjectival, the former are rare in the
early language, and this is the case elsewhere in Indo-European.
On the other hand the various types of adjectival compound
are abundantly represented, as elsewhere, particularly in Greek.
We shall see that there is verj good reason for this disparity and
that it is of significance for understanding how the system
evolved.
L A. Compounds in which the two members stand in apposi-
tion to each other are named Karmadharaya by the Indian
grammarians. The main class consists of an adjective followed
by a noun. The type is rare in the Sarphitas, but becomes more
frequent in the later Vedic prose texts. Examples are candra-
mas- t (bright) moon', purttdmiisa- t full-moon J, ekavira-
t unique hero raven ',mahiigrilma- ' great host "
mahiivird- great hero', mahadhana- ( great wealth', nilotpald- t
t blue lotus " rajatapatra- t silver vessel " I southern
fire', adkarahanu- lower jaw', trtiyasavana- ' 3rd pressing', I
navadava- 'land newly burnt for cultivation', k,r!j1Jasarpa-
, cobra'. Such compounds possess frequently specialised mean-
ings, which would not automatically be expressed by the simple
combination of the meanings of the adjective and the noun.
The word kN1Jasakuni literally l black bird ., means more speci-
fically raven'; black bird' would be expressed by the un- I t
compounded noun and adjective. Similarly nilotpald- means not
merely (a blue lotus', but a particular botanical species
(Nymphaea cyanea). It is only in the later language that such
compounds show a tendency to be used as simple equivalents of
the combination adjective + noun.
In a smaller class the first member is a noun in a relation of
apposition to the second member. Such are
i
THE FORMATION OF NOUNS 2II
male' antelope', ulitkayatu- i owl demon', vrakapi r man-
ape', rajari- ' royal sage', dhenutart i barren cow', ukavehdt-
an impotent bull '.
The karmadharaya is represented in other IE languages by
such examples as Gk. aKp01TOAtS, fLv6yat.a, aypuifL1TAoS, Lat.
angiportus, etc., and the second type can be compared with
formations like Gk. la:rp6fLaVT's ' physician-seer'. But just as
in the earliest Sanskrit these formations are rare. This is
natural in view of the origin of these compounds and their place
in the grammatical structure of Indo-European in its various
stages. They are the remains of a time when the adjective,
when used attributively, took no inflections for gender, number
and case. Such a state of affairs carne early to be replaced in
Indo-European by one in which the attributive adjective was
inflected in agreement with its noun in all cases, genders and
numbers, but there remained a few expressions which were so
grown together in usage that they continued as relics of the old
system. These could then serve as models for the creation of
new examples of the same type.
B. with an ordinary substantive as their first
member are in the earliest language somewhat more numerous
than compounds of the karmadharaya type, but they are still
distinctly rare in comparison with Bahuvrihis and other adjec-
tival types. They are rara')t in the earliest part of the lfgveda
and become gradually more important in the succesive stages
of Vedic literature. Examples are riijaputrd- 'king's son "
mrtyubdndhu- companion of death', vispdti- lord of the i 4
tribe', drttpadd- ' post of wood " hira"(tyarathd- car of gold "
C offence against the gods', indrasenti 'Indra's
army', camastidhvaryu- ' the priest connected with the cups',
drugha"(td- i mace of wood', iiciiryajiiyii 'teacher's wife',
' king of men', ajalomd- ' goat's hair J, asvaviild-
( hair (from the tail) of a horse', udapatrd- bowl of water'. r
The relationship between the two members is rnost frequently
that expressea by the genitive case, but being very general it
can in various examples be transcribed by all cases, and the
Indian grammarians have classified them on these lines:
Dative. yupadiiru ' wood for a sacrificial post' (yupiiya daru),
ablative, caurabhaya- fear of thieves' (caurebhyo bhayam),
locative griimaviisa- 'dwelling in a village', accusative
videsagamana {going abroad '.
Compounds of which the last member is a verbal action noun
in -ti form a special class. Such are dhdnasati- 'winning of
wealth " devdhuti- r invocation of the gods " somasuti- t pressing
of soma' and devdhiti- ' ordinance of the gods'. These have
accent of the first member as opposed to the above
and in this respect go with the adjective compounds whose final
member is a participle in -ta (1/irdjiita-, etc.). They are also
abundantly formed in the earliest language, a characteristic
which is usually reserved for adjective compounds. A few
instances where the final member in -ti has acquired a concrete
sense are to be classed with the examples above. e.g. devaheti
, weapon of the gods '.
The corresponding type appears in other IE languages in such
examples as Gk. fI./rjTP07Ta:TWP mother's father " 7TaTpaOA4>os I
(father's brother', Otl<ooEumhYjs 'master of a house', Lat.
muscerda 'mouse dung', Goth. jJiudangardi- (king's house',
O. vodotokzl ' watercourse'.
Besides these there exists in the Vedic language a new type of
compound in which the first member retains its genitive ending,
and, most frequently, its accent. These are commonest with
pdti- as the last member: vdnaspdti-' lord of the wood, tree',
gniispdti- ' husband of a divine woman', bfhaspdti- ' lord of de-
votion " etc.; with one accent attthasaspati- ' lord of distress J,
name of an intercalary month. Other examples appear rarely:
divodasa- ' servant of heaven', riiyaspoa- ' increase of wealth' ;
later, 'cow's footprint, small puddle', dasya};putra-
(slave-:girfs son (term of abuse) '. Compare Gk. LltoaKovpoL,
etc. This is the type of compound an inflected language might
be expected to form. Its emergence in the Vedic language is to
be viewed in connection with the comparative rarity of the
ordinary type. As in Greek, etc., these had come to play only a
small part in the language, and were in comparison with other
kinds of compound, unproductive. Later the reverse process
sets in; the frequency of the true tatpuru$a increases and the
development of the new inflected type is checked.
II. Compounds functioning as adjectives may be divided
into two classes according as to whether the latter member is
an adjective or noun.
A. (I) (a) Compounds with verbal adjective as second member.
In these the first member most frequently stands in the accusa-
tive relationship to the verbal adjective which forms the
3
second member. They may be classified according to the various
types of stem that appear in the second member.
Root-stems: havirdd- eating the oblation', aSvavid- ' know- t
ing horses', vrtrahdn- ' slaying enemies'. Roots ill i, u, r may
not appear as root nouns and add the augment -t: dhanajit-
'conquering wealth', somasut- 'pressing soma',
, making light'. Such compounds with root stems have some-
times a passive meaning: manoyuj- 'yoked by the will',
hrdayavidh- ' pierced to the heart '. The type is familiar in other
IE languages, d. Gk. Lat. fidicen, artifex, etc.
t Thematic s;"ffix: annadd- 'food-eating', goghnd- killing
cows' J devavandd- ' god-praising', karmakara- workman'. A
newer type in which the first member takes the accusative (or
occasionally some other) termination is com!non in connection
with this suffix: dhanaiijayd-' conquering wealth " purandard-
, destroying cities', talpdayd- ' lying on a bed'. The thematic
type is familiar in other IE languages: Av. hasidava- ' betray-
ing a friend J, Gk. (Jvp.ocp86pos, opvr6p.os, Lat. causidicus, mag-
nificus, Russ. vodonds ' water-carrier', etc.
Suffix -ana: keSavdrdhana-' cutting hair', amitraddmbhana-
, deceiving enemies.' j devaydjana- ' worshipping the gods'.
Suffix -in: ukthasa1J'tsin- 'singing h)'lnns', vrataciirin-
, performing a vow', satyaviidin- speaking the truth J. t
Suffix pathirdk#- 'protecting the road'. sakobhdri-
C bearing strength 1.
Suffixes -van and -man: somapavan- (drinking soma' 1
baladlivan- 'giving strength " (sharing out
sweet things'. Cf. Gk. 1TOAVOyp.wv.
Other suffixes - ra$tradipsu- 'injuring the kingdom',
lokakrtnu- world making', nrPiitf- ( men-protecting'. l
Among formations of this kind there is a considerable class
in which the form of the last nlenlber is modelled on the present
stem taken by the root in question. Such are stems ending
in :
-ya (4th chiss) : punat'manyd-' again thinking of',
# ripening without ploughing 'J asuryampasyd- not seeing the
,
r
sun.
-aya (loth class and causatives): anilayd- not resting "
janamejayd- ' rousing the people' 1 dharmadharaya- nlain tain-
ing the law'. Ci. Av. naro vaepaya-.
-nva : visvaminvd C stimulating all j, dhiya1ftJinvd-, danupinvd-.
2I4 THE FORMATION OF NOUNS
-na: duradabhnd-. kulampund-, sadiiPr'1J,d-. Cf. Gk. j.L{a-
Oapvos 7 'TToi\v8aj.LVYjS'.
Infixed nasal: agnimindhd-, salyakrntd-, govinda-. Cf. Av.
yimo' kiJranta-.
Reduplicated formations: sardhaiijaha-, manojighra-, itjiid-
adha-. Cf. A v. azr{rda8a-.
(b) Compounds with a past participle passive as second
member differ from these in the syntactical relation of their
members, and also in having their accent normally on the first
member. For this reason they may be treated as a separate
sub-class. They are a very productive type: hdstakrta-' made
by hand' 7 vfrdjata- {born of a hero 77 devdtta- {given by the
gods I created by P. " ulklibhihata- ' struck by
a thunder bolt '; indrotci- ' helped by Indra '. This is an old
Indo-European type which is also represented in lan-
guages: Av. ahura-8ata-, Gk. OEoop.r;TOs, etc.
The type of compound instanced under (a) is characterised by
the fact that the second member is very frequently, in the case
of some classes almost invariably, a stem that cannot appear in
independent use. Compounds like goghnd- may be formed at
will but a simple ghnd- does not exist. The same feature is
shared by the related languages and goes back to the Indo-Euro-
pean period. The origin of this type of compound goes back to
an earlier phase of Indo-European with a different and simpler
structure to that prevailing in the historical period and the
period immediately preceding it. What in the historical period
are compounds were to begin with constructions of a type
which are familiar in languages with a less developed inflection
than Indo-European. The relative participles known in
Dravidian and certain other linguistic groups are instances
of this type of construction. In Indo-European the growth
of inflection led to the disuse of such simple constructions
but this type of compound, based on them, continued to
flourish.
(2) Compounds having as their last member an ordinary
adjective are comparatively few. Such are: tantisubhra-
(shining in body', yajiiddhira- {versed in the sacrifice' ,
srimavipra- ' skilled in Sarna chants', tildmisra- {mixed ",;th
sesamum '; with case termination of the first member,
mdderaghu- ' quick in exhilaration ',vidmandpas- t working with
wisdom '.
2
1
5
B. (I) Bahuvrihi-. The bahuvrihi or possessive compounds
contain the same elements and in the same order as the kar-
madharaya and compounds but differ in meaning in
that the compound functions as an adjective qualifying some
other concept. They also differ in accentuation from the
kannadhnraya and tatpuru:-.;a types, being characterised
normally by the retention of the accent of the first member of
the compound. The distinction between the two opposing types
is illustrated by such eases as riijaputra- ( having kings as sons'
as opposed to riijaputrd- ' son of a king and saryatejas- ( having
the brightness of the sun' as opposed to s'ltryatejds- ( the sun's
brightness'. The following will serve as typical examples of the
bahuvrihi type: bahttvriki- ( having much rice' (after which
the c1ass is named), mayararoman- (having the plumes of a
peacock " indrasatru- ( whose foe is Indra " ugrdbihu- ' having
powerful arms', dirghdsmasru- 'long-bearded', jivdputra-
( having living sons' 1 iddhiigni- ' whose fire is kindled', prd-
yatadak#1Ja- ' who has presented sacrificial "
( whose wing is severed " sucddratha- ( having a shining chariot'
pdiicii:nguri- five-fingered '. mddkujikva- (honey-tongued' ,
ma1;tigrivd-' having a necklace on the neck " piitrahasta- 'having a
vessel in the hand " vdjrabiiku- ' armed with the vajra " khara-
mukka- ' donkey-faced'. In the Vedic language there are occas-
ional examples with inflectetl first member: krdtvamagha-
'.constituting a reward gained by intelligence',
, having arrows in the mouth " divtyoni- 'whose origin is in
heaven '.
The type is widely distributed in the IE languages. Gk.
AVKWAE:VOS white-armed " Po&8o.KTVAoS I rose-fingered', Lat.
magnanimus ( great-souled', capricornus ( having the horns of a
goat', Goth. hrainya-hairts 'pure-hearted" O. 51. crinovlasu
< black-haired'.
The bahuvrihi likewise originated in the earlier, less inflected
period of Indo-European, and it remained after the system of
declining adjective and noun in apposition was developed.
That development was, as we have seen, unfavourable to the
growth of a large class of compounds, since in
the simple collocations of adjective and noun the inflected
forms were used. On the other hand the bahuvrihi construc-
tion could not be so simply transformed, since a substitute
could only be found by clumsy periphrases. Consequently it
H
survived in the more developed inflectional stage in the fonn of
these compounds.
Though the latter member of these compounds is always a
noun, it does, in the case of consonantal stems always have an
adjectival form, e.g. suyasas- < of good fame'. From *(a)su
ydsas- < good fame' (d. Ritt. assu- ' good ') an adjective, nom.
sg. suyasas is formed in the same way as yasiis from simple
ydsas, since the apophony indicates that the accent was origin-
ally on the last syllable of the compound too. The same applies
to the n-stems: nom. sg, purunama (having many names "
etc. Adiectival -d is frequently used in the same way as with
simple nouns: anudrd-' without water', uru1Jasd- ( having a
broad nose " trivatsd- ' three years old', sarva'l.ledasd- . (sacrifice)
in which all property is given away'. Other adjectival suffixes
are frequently appended, e.g. -ka: jivapitrka- ' whose father is
alive', pU1Jyalak;mika- 'having auspicious marks I; -ya:
hira1Jyakeiya- ' golden haired " mddhuhastya- ( having sweetness
in the hand'; -in: mahiihastin- (having a large hand',
satagvin- ' having a hundred cows "
(2) Adjectival compounds are formed on the basis of the
combination preposition +noun. Corresponding to dty dt'{thas
< beyond distI:ess' there exists the compound dtyaYfihas- ' one
who is beyond the reach of distress t, Similarly dnuvrata-
: obedient " abhidyu.- ' directed to heaven " u p k k ~ d ( reach-
ing to the shoulder', urdhvdnabhas- ' being above the clouds',
parihastd 'something put round the hand, amulet'. These
compounds frequently take the adjectival suffixes which have
been noted above in the case of bahuvrihis: iijarasd- 'reaching
to old age', dpathi- (being in the way', paripanthin- (way-
layer' ,upatf1Jya- ' lurking in the grass '.
(3) An archaic class, confined entirely to the Vedic language,
is composed of a participial first member governing the second
member. EXaIIlples: vidddvasu- 'winning wealth J 1 bhardd-
vaja- carrying off prizes', tardddvef-a- ( overcoming hostility "
mandaydtsakha- rejoicing friends', The same type is estab- I
lished in Old Iranian: Av. va"tat ' pi/sana- ' winning battles "
etc. Sporadically other verbal noun sterns are used in the same
way: Trasddasyu- (making enemies tremble'. radavasu-
( opening up wealth J, diitivara- {giving choice things'. Similar
governing compounds are familiar in Greek: t/>epeOtKOr ( carry-
ing his house '. EAKU{1rE1T'AOS dragging robes',
I
2I7
Adjective compounds used as adverbs
Compound adjectives may be used adverbially in the same
way as simple adjectives, and as such nonnally appear in the
accusative singular neuter. This is common with bahuvrihis
and in the classical Iiterature long conglomerations of this
nature are frequently so used. It is also common with the com-
pounds having a preposition or other indeclinable as first
member, thus ati111iitram adv. excessively' from atimiUra- adj.
, excessive', Such adverbial compounds are considered by the
Hindu grammarians to be a separate class of compound and they
are termed avyayfbhiiva-. The reason for this lies in the fact that
in the later language is a considerable class of such
adverbs without actual adjectives corresponding to ,them. This
class is represented by such examples as uparajam {near the
king', upanadam ' near the river', pratyagni ' facing the fire '
and pratinisam {nightly'. A productive class of indeclinables
is formed by those compounds, which have a relative adverb as
prior member: yathiikdmam t according to 'wish ',yavaJjivam ' as
long as one lives " etc.
III. D'lJantiva Compounds.
This type has nothing exactly corresponding to it in the
lated languages and has developed mainly within the historicaj
period of Sanskrit itself. The earliest type which is common to
Sanskrit and Avestan consists of two duals, each retaining its
own accents, which are juxtaposed in such a way that a +b is
expressed by za + zb: M itni V dru1Jau 'M. and V. ' , dyavii-
Prthivi ' heaven and earth " ' dawn and night' ; cf.
Av. pasu vira ' beast and man', gen. pasvd virayd. Sometimes
elliptic duals may be used in place of this construction: Mitra
I M. and V.
f
, pitdra (parents " dydvd ' heaven and earth "
This represents the oldest state of -affairs. Out of such con-
stnlctions. which are not in the proper sense of the term com-
pounds, the Sanskrit system of dvandva compounds develope9.
and some of the intermediate stages may be observedin file
early literature. Thus (I) the form of the nom. ace. dual is
retained in the first member in cases other than nom.
ace. : instead of mitra..'Vof vdru1Jayol); (2) in
a small number of instances in the RV., and in a somewhat
larger number in the later Sarphitas, the first member of such a
combination loses its accent: indrapii$1;lott, somarudrdyolz.
The final stage appears when the first member appears in its
simple stem form: indraviiya (only example in RV.) vayu-
savitfbhyiim, etc.
Because the ending of the agent nouns, etc., in -tar in the nom.
sg. coincides with that of the first member of the dual dvandva,
this form is chosen in dvandva compounds having such a stem
as first member: pitiiputrau f father and son', holiidhvaryu, etc.
Plural dvandvas are exceedingly rare in the earliest language.
Of the few examples indramarutalz, (voc.) and pitiiputriilz, i father
and sons' are modelled, as far as their first member is con-
cerned, on the dual dvandvas. An example of the normal type,
with simple' stem of first member, appears in a late hymn of the
J!.gveda: ajiivdya(t' sheep and goats'. In the later Vedic litera-
ture such examples become more common:
t gods and men " bhadrapapii?t < good and bad '. In this period
also dvandva compounds with more than two members begin
to appear:
FeminIne nouns are not found employed in the oldest type of
dvandva in the Veda, though such are known from Avestan :
apa urvaire water and crops'. They appear in the later Vedic f
period in the fully developed type of compound: jiiyapati < wife
and husband '.
A few neuter dvandvas of the fully developed type appear
even in the lJ.gveda: satyanrtt!' truth and falsehood', ahoriitriit;.i
, days and nights'. There are also a few older types: idhma-
with two accents and $tiipurtd- with the first member
modelled on the old type of masculine dvandva. In the plural
dvandvas (limbs and joints' (two accents) and
ukthasastrtl1}i ' hymns and praises' the form of the first member
may be interpreted as the old form of the nom. acc. pI. neut.
At an early period there was created a type of neuter dvandva
which functions as a singular stem: krtiikrtd- < what
has been done and what has not been done " lr1Jodakd- ' grass
and water', kasipupabarha1Jd- 'pillow and bolster'. In the
examples both members are neuters. The same type also
appears early in cases where one member is neuter, whether it
be the last member as in kesasmasru- ' hair and beard ' and in
klomahrdayd- 'lungs and heart ., or the first member as in
ahoriit.-d- ( a day and a night " Sirogrivd- ' head and neck ' and
in yugaAamyd- ' yoke and the attaching pin', Finally the stage
THE Fo.RMATION OF NOUNS
2I9
is reached (in the Brahmal)as) when two non-'neuters are com-
bined to form a singular collective dvandva:
plants and trees " cattdratarakd- ' moon and stars '. u#rakhara-
< camels and asses >
Adjectival dvandvas are formed by the combination of two
adjectives applying to the same noun, and such occur from the
lJ.gveda onwards: nilalohitd- I dark blue and red " tamradhumrci-
'dusky copper-coloured " aru1;tdbabhru- ' red brown',
sabala- speckled black ., ' lukewarm ',etc. There are
parallels to these in other IE languages (e.g. Gk.
AfivKocpaLOS. yAVKV1nKpnS) and it is likely that in contradistinc-
tion to the nominal dvandvas the type is inherited from Indo-
European.
CHAPTER V
THE DECLENSION OF NOUNS
I. ACCENT AND ApOPHONY
The IE declensional system was characterised by a shift of
accent from the stem in the strong cases (nom. acc. sg. and
nom. pI.) to the termination in the weak cases, that is to say in
the rnajority of the oblique cases. This shift of accent entaHed
apophonic changes affecting stem and suffix. The system was
already in decay in the late IE period, and tending to be replaced
by a system of fixed accent. In Vedic the shift of accent is best
maintained in monosyllabic stems, but considerable traces of it
are found. in the case of other types of stem, both radically
accented neuters (ydkrt, yaknds) and suffixally accented masc.-
fern. types.
The three grades of apophony associated with this accent
shift are clearly seen in the declension of vrtrahdn-: nom. sg.
vrtrahif, ace. sg. vrtrahd1;tam, gen. sg. vrtraghnds. It is seen also
1."1 the suffixally accented r- and n-stems of the type pita.
pitdram, pitre. ;bull', uk$1Jds. Elsewhere it has
been modified and simplified in various ways. The vrddhi of the
nom. sg. tends to be extended to the acc. sg. and nom. pl., e.g.
pJ,t foot', pifdam, ptidas, as opposed to Gk. 7708a. The
accent shift may remain while the vowel gradation is abandoned,
e.g. dik ' direction ',gen. sg. disas for what must originaHy have
been *def,ks: dikes. Conversely the accent may be stabilised
but the vowel gradation retained, e.g. pasumtin 'possessing
cows', paumdntam, pasumdtas.
The system of accent shift is best preserved in radical con-
sonantal sterns. In these the accent regularly appears on the
tennination outside the strong cases. On the other hand the
vowel gradation is only partially preserved. The
three grades appear in the declension of k$dm- ' earth ': nom.
duo k$ama \\<;'th vrddhi, IDe. sg. with gUl}a, gen. sg. k$mds,
. jmds, gmds with zero grade of root. Elsewhere the zero grade is
rare in alternating stems: d. vrtraghnds already mentioned ..
220
havyazthii instr. sg. of havyav.Jiih- < carrying the oblation " duras
(once duras RV. 2. 2. 7.) acc. pI. of dviiras (doors'. In other
stems there is only alternation between vrddhi and gllJ)a, e.g.
nom. sg. piit foot ., gen. sg. padas, dpas nom. pI. water',
acc. pI. apds, ndsii nom. ace. duo {nostrils', gen. lac nasOs. The
vrddhi grade is generalised in viic- ' speech I (nom. sg. vlik, gen.
sg. 'ueicas) as also in Lat. vox, vocis, in contradistinction to the
gur.la grade in Gk. 00/, Dna. The gUI)a grade is generalised in such
nouns as k?dp- night'. in5tr. sg. spds- < spy', etc.
Root nouns having i, 11;, or r as the radical vowel have
generalised the weak grade in all cases: dik nom. 3g. {direc-
tion " gen. sg. disas, In5tr. pI. digbhis, similarly from fc-' hymn "
fk, reas, !ftbhis, and so on without exception. \Vith these belong
root nouns originally ending in H, namely radical stems in -1.
and -ii, e.g. dht- thought' {dhts, dhiyas) and bhti-
( earth' (bhits, bhlh'am, bhuvds).
Accent alternation has been abandoned as a general rule in
the case of those root stems which appear at the end of com-
pounds, e.g. trivft- . threefold', gen. sg. trvftas. The older
alternating system is only preserved in vrtraghnds because the
vowel of the root had been elided. In the alternating stem
anacJvd.h- gen. sg. anacJuhas the apophony indicates that there
was originally a shifting accent which has been replaced by a
fixed accent. An exception to the general tendency is found in
various formations in -anc (pratydnc-, etc.) which are
originally compounds of prepositions with the root of ' eye'.
Here the accent appears on the termination in the weakest cases
(gen. sg. praticds) but it is shifted back in the middle cases "vith
a corresponding difference of grades (pratydgbhis).
The movable accent was originally characteristic of the neuter
nouns formed with the various suffixes classified above. The
tendency was frOITl the late IE period for this to be given up and
replaced by a fixed radical accent. Nevertheless there remain in
Sanskrit, as also in Greek, various survivals from this system.
The accent shift is usually preserved in the archaic neuters with
alternating rln stem: ds,k, asnas blood' I ydk,t, yaknds
( liver', sdkrt, saknds dung'; likewise in the stems in ijn : I
dk#, eye 'J dsthi, asthnds I bone 'J dddhi, dadhnds I curd '. I
Similar terminational accent appears also in iisnds gen. sg.
(asya- ' mouth ')' likewise in udnds and
(gen. sg. to dds forearm 'J ' broth " udaka- ( water " and f
222 THE DECLENSION OF NOUNS
siras / head '). The terminational accent in the oblique cases
entails in some instances a reduction of the root, e.g. udnds as
compared with EngL water, etc. It is seen also in gen. sg. usrds
/ of the dawn' compared with the strong stem vasaro which
appears in compounds. In two cases fixed accent has been
applied to nouns of the old rln declension: dhar, dhnas day', l
iidhar, {tdhnas ' udder "
In the masc. and fern. r- and n-stems the accent shift to the
termination is preserved in the weakest cases where the vowel
of the suffix is lost: pitii, pitre, cf. Gk. 11aTpos, murdhii
, head', gen. mitrdhnds, 'bull', ct. Gk.
Fap-,]v lamb " gen. apvoS'. In the middle cases where the nand
r of the suffix were vocalised on the loss of the gUIJ.a vowel the
accent is retracted to the suffix: Pitfbhis, murdhdbhis. In cer-
tain cases the apophony indicates that the accent was originally
of the alternating variety although it has become fixed: svii
dog " gen. sunas (original accent in Gk. KVVOS'), yuvd young
man " gen. yiinas, maghdvii, maghonas.
\Vith as-stems traces of this accent shift are exceedingly rare.
The instr. sg. (bhiyds- / fear') and the gen. sg. (for
show both the terminational accent and the correspond-
ing weak form of suffix and root. Otherwise these stems have
been normalised.
This accent was originally characteristic. of the i- and it-stems,
and traces remain notably in Greek: oC;s sheep', gen. oio):,
yovv knee', yovvos> oopv' spear ., oovpos. Sanskrit in general
has stabilised the accent (dvyas, n-uidhvas) though occasionally
the apophony indicates original accent of fpe termination, e.g.
in druttds) gen. of daTU wood', The nom. sg. pdsu t
nt. and the gen. sg. pasvds (mase. but originally neuter) repre-
sent the original IE inflection, but they no longer belong to-
gether, since the forms classed with pdsu have acquired a
normal accent, and a masc. pasus has come into being,
to which the gen. sg. pasvds is attached. Elsewhere termina-
tional accent appears in a small number of suffixally accented
nouns which take the gen. sg. termination -as: arts: aryds;
raj,lis: riiyds; pitus: pitvds.
The accent shift remains in the case of those participles in
-ant which are accented on the suffix': nom. sg. addn t eating' :
instr. sg. adaM; yunjdn. ' joining' : yunjata; sUHvdn ( press-
ing': sUn'l}at4, etc.; but this does not apply to the middle
11
cases where the accent is on tht:: suffix and not the termination.
These are the main cases where shift of accent appears in de-
clension in Sanskrit. Elsewhere, and these form the majority of
stems, the accent has been stabilised either on the root or on the
suffix. Fixed accent on the root becomes the normal accentua-
tion of neuter nouns in Sanskrit: dhanva bow t, dhdnvanas ; I
nilma < name', nilmnas; brtihma ( prayer', brdhmat;as; d1Jthas
distress', d1Jthasas; madhu 'honey', mddhvas, mddhunas;
viiri ' water ',viirit;as. Fixed radical accent is likewise the rule
in those masculine and feminine nouns which are accented on
the root: bhrqta' brother', instr, bhrdtra; rilja' king', gen.
riljnas; bhdvan' being', bhdvatas; goman 'possessing cows',
g6matas; avis 'sheep', dvyas; patis lord " pates, patyus I
(husband); krdtus' wisdom', krdtvas; sdtrus' enenlY " sdtros.
Thematic sterns, both those accented on the root and those
accented on the suffix, have invariably fixed accent both in San-
skrit and Greek. The same applies to verbal thematic stenlS.
The evidence is that in Indo-European such stems were char-
acterised by fixed accent from the beginning.
Fixed suffixal accent in the case of non-thematic stems
appears in a number of types. It is rare in Sanskrit in the r-
and n-stems, though not uncommon in Greek 1TOf.fL1voS,
and with vrddhi carried through, QOTfjpOS). Such accent
only appears in Sanskrit in those n-stems in which the suffixal
vowel is nOl elided in the weak cases: brahmd. brahmd1Jas.
On the other hand this type of accentuation has assumed
great importance in the case of the i- and 'U-stems, where it
produced a special inflection of the suffixally accented type
(adjective and agent noun), which was eventually applied to all
masculine and feminine nouns however accented. Inflection of
the type PitJ: pitre is found only in the stem sdkhi-' friend',
nOIIl. sg. sdkha, dat. sg. sdkhye, but there has been a secondary
shift of accent to the root which n1ust have originally been the
same in the two cases. Elsewhere in the normal type (agnis,
agnes) there is fixed radical accent, and this type must be very
ancient because accent and apophony are in agreement in the
gen. sg., etc. The accent causes the retention of the gUJ)a grade
of the suffix in the genitive, dative (agndye) and nom. pI.
(agndyas) , and the reduction of the gen. sg. termination to -5
(agne-s). Likewise in the case of u-stems the inflection of the
type vaytts' wind', gen. sg. vay6s arises from the fixation of
224
the accent on the suffix of suffixally accented agent nouns and
adjectives. This type of declension eventually ousts the alter-
native type, which was originally exclusively used with neuter
nouns (mddhvas> pasvds originally neuter) and optionally in the
agent noun-adjective type (sdkhye with secondary radical
accent). The decline of the neuter as opposed to the masc.-fern.
types is largely responsible for this development.
Fixed accent on the suffix is to be found also in rnasc. and
fern. stems in -as: nom. gen. rak$dsas and in the stems
in -mant and -vant in so far as they are accented on the suffix:
pasum!i.n, pasumdtas. In the latter case the apophony indicates
an original shifting accent. It does so also jn the perfect parti-
ciples whose fixed accent must be of secondary origin: cakrviin,

The accent of certain infinitival forms calls for mention since
it differs frorn any of the types listed so far. This appears in
certain dative infinitives which are accented on the suffix. This
is most commonly found in infinitives formed from e.g.
fedse ' to " eardse 'to move', spurdhdse 'to strive',
chojdse ' to enjoy'. Some examples are also found from man-
and vidmdne' to know' diivdne ' to give 'J turvdtze
: to '. This accent cannot be original since suffixal
accent is l)loper to the adjective and agentnoun type, whereas
the neute: action nouns, to which these infinitives belong, are
accented on the root. It is also hardly possible that this type of
accentuatj;Jn should have supplanted a radical accentuation,
since that has become the normal type, and the reverse would
be expected. The accent normal to neuter nouns does some-
times occur in these infinitives, rarely in those with suffix -as
(dyase 'to go dhityase 'to cherish '), more preponderantly
elsewhere (detmane to give J" dhiirvatte ( to injure J. Since it is f
unlikely that this normal type would be supplanted, the in-
finitival accent on the suffix must be explained as a substitu-
tion for older terminational accent (*,case, etc.). The cause of
this change is not altogether clear but it may be associated with
the tendency observed elsewhere to avoid final accentuation in
forms of nlOre than two syllables: cf. trivftas as opposed to
rcds, and akdbhis as opposed to ak'IJ;4. It may also be due
partly to infitlence of locative infinitives where the regular
accent was on the suffix.
A few action nouns in -as have also acquired suffixal accent,
Iii
r
225
notably bhiyds- 'fear" instr.bhiydsa besideolder (p. 159).
\Vhen theneuternounshadsubstitutedfixed radicalaccentfor
theshift,oftheaccenttothesuffixintheobliquecases, theonly
type where it normally took place were masculine stems in
which the vowel of the suffix was elided in these cases:
On thisanalogythefew remainingneuterstemswhich
retained oblique cases with terminational accent received
suffixal accent in nom. acc, (acc. bhiydsam corresponding to
like to ; later iscreatedbystabilis-
ation of the new accent). In this.noun the feminine gender
resultsfrom itschangf'daccent.
Suffixal accent has become nonnal in the majority of the
neuter nouns in -i;;: arci:;- flame', gen. sg. etc., as l
opposed to the rarer type lightI. The anomalous I
natureofthisaccentisclearfrom theweakgradeofthesyllable
on which it is placed, and also from a comparison with the
related-as and stems. Thesame typeof accent appearsin
thei-stemsof thevrkt- type and in it-stems (originally -inand
-UH stems). The system hereis more complicatedinasmuch as
ihese classes contain both action-noun types (dehi rampart'.
land. body') and agent-noun/adjective types (vrkt- 'she-
wolf " agri1- ' maid '). Theaccentof theformertypeis exactly
parallel to that of etc. An exact parallel to the latter
type is found in the adjectives in -in: balinas. In both
these adjectival types the suffixal accent is regular, but its
weakgrade is tobe explainedoutofforms in which theaccent
was originally on the suffix (*vrkiytisl *balinas). The weak
gradeassociatedwiththelatterforms hasbeengeneralised,but
also the suffixal accent of the nom. acc. where originally the
strong grade of the suffix must have prevailed. The action
nounsofthe (vrki) i- andit-stemshavefallen togetherwiththe
adjective/agent-noun type in accent as in otherrespects.
Thesamekind of development seems tohavetakenplace in
a numberoforiginallyneuteri- andu-stems. Thisisclearestin
thecaseofthestempa$u- < domesticanimal'. Aneuterpasu is
inoneinstanceandcomparativeevidenceshowsthat
thisfonnwithitsradicalaccentisoriginal(d. Lat.peeu, Goth.
lathu, O. Pruss.pecku: IEplllu). Theoldform of thegen. sg.
to this, with its. terminational accent is preserved in Sanskrit
(pasvds), but by the analogy of the mase. stems mentioned
abovethisformisthecauseofthecreationofanew.masculine,
nom. sg. pasus. The same seems to have occurred with pitus
food', gen. sg. pitvds, since this by its meaning is an action
noun, and among i ~ s t m s with rayis: rayas 'wealth' (for
*rtiHis: raHyds). Possibly also some masc. n-stems which are
not of the adjective/agent-noun type arose in this way, e.g.
miirdhii, gen. sg. murdhnds ' head'.
2. HETEROCLITIC DECLENSION
The mutual relation of the r- and n:.sterns has been dealt
with at some length in the section dealing with the iormation of
nouns, and may be briefly summarised here. The neuter r-
stems that remain in Sanskrit are normally not declined out-
side the nom. ace. sg., n-stems being used in the remaining
cases: dhar/dhnas' day', ydkrtjyaknds ' liver', etc. This type
of inflection is found elsewhere in Indo-European, but always,
outside Hittite, as an archaic survival, and not as a productive
formation. In Hittite, on the other hand, this type of alterna-
tion is exceedingly common, and appears regularly in the in-
flection of neuters in rjn, and in the compound suffixes -mar,
war, sar, tar/no It was therefore at an earlier period of Indo-
European much commoner than later, and its decline is due
partly to the decline of the old neuter types in general, and
partly to the extension of the n-stem to the nom. acc. sg. This
system arose too early for it to be possible now to say how pre-
cisely it came into being. It does not however appear that the
neuter. r-stems were from the beginning incapable of inflection,
since such examples occur in all languages (Skt. svar/siiras;
vasarOjusras; Gk. apjapo); Hitt. kururjkururas, etc.), and
there is no reason to believe that this type is not ancient. Nor
can it be said that the n-suffix is in origin either a case termina-
tion or a formative making an oblique case. It is a suffix in its
own right, on a par with the others, and it appears like them in
the nom. acc. sg. in many ancient examples (e.g. Skt. nama
I name', Lat. nomen, Hitt. laman, etc.). It is therefore dif-
ficult to say how exactly these two stems so often combined to
form a single paradigm, but this took place in the early period
of Indo-European, and though the system was beginning to
become obsolete in the final stages of the parent language, it
persists as an archaic survival in several of the existing lan-
guages.
227
In the same way the few neuters in substitute an n-stem
outside the nom. acc. sg.: asthi: asthnds' bone I, etc. Besides
these the instr. pI. naktdbhis may correspond to an old neuter
ndkti I night' which has been replaced by a feminine (nom. sg.
ndktis). In the case of viri {water' the n-suffix is added to
nistead of being substituted for the i-suffix (gen. sg. viirittas).
This process appears commonly in neuter u-stems: daru druf.,as,
mddhu ' honey', mddhunas, etc., and its antiquity is guaranteed
by similar formations elsewhere: Gk. 8opv, 8oparo:) (*dorw1Jtos.
with the additional t-suffix characteristic of Greek). In the
Vedic language this is, only one means of inflecting the neuters
(the alternatives are _mddhvas and mddhos, the latter an innova-
tion borrowed from the masc.), but it becomes the general rule
in the classical language. This n-extension in the oblique cases
is found occasionally with other suffixes: e.g. the as-stem
siras ' head', gen. sg. and the ya-stem kanyd. gen.
kaninam, Av. also gen. sg. kainino. The use of this n is much
extended in certain cases, e.g. instr. sg. of masc. i- and
u-stems (agn{na. vayumi); in the gen. pI. it has been intro-
duced in the case of all vocalic stems: dev4.nam, agninam,
PitftJlim, etc.
Certain defective neuter n- and m-stems appear in the Veda
mainly as instrumentals, and have become attached to the
corresponding man-stems: bhiina, mahnii, pre'IJa, prathina.
mahina, vari'IJii (bhumdn- abundance', etc., prathimdn- I
width ',etc.). It has been noted above that it is unnecessary
in these cases to assume a change of -mn- to -n-.
An alternative similar to the rln alternation appears
in the Vedic declension of dhdnu- ' bow '. The appears
in the nom. sg., while elsewhere the stem dhdnvan- is used. It
is probable that the two stems and pdrvan- {joint' were
originally distributed in the same way. This combination of
n- and s-stems is found also in the corresponding masculines.
The voc. sg. of certain van-stems in the Veda is in -vas : ,tavas.
eva-yavas, vibhavas, matarisvas from rtdvan- righteous J. etc.
There are also doublets like tbhvan-, fbhvas;.; sikvas
(both meaning' skilled ') in which the two suffixes alternate
without any apparent rule. This voc. -vas appears also, and
more regularly, in the stems in -vant, which is a t-extension of
the van-suffix, and in the parallel stems in -mant:
gnavas, patnivas, tuv#mas, bhanumas, sucimas. In the case of
228 THE DE CLENSION OF NOUNS
these stems the s-forms are more extensively used in Iranian,
since Avestan has nominatives of this kind attached to stems
in -vant: amavd (amavanl-).
On analysis the Sanskrit forms of the nom. sg. are derived
from this (namasvan, pasuman, etc.). The nominative formed
from. the vant- and mant-stems would have appeared as van
and oman (like Dan in the ant-stems). The nominatives in -van,
-man are derived from *-vans, -mans (-vii1Jts. mii1Jts) which have
replaced *-v&s, *-miis by analogical extension of nasalisation to
the nom. sg. This phenomenon is found elsewhere in Sanskrit
in s-stems, and since it does not appear in Iranian, it is to be taken
as a special Indian development. The alternation of nasalised
forms in the strong cases with forms without nasal in the weak
cases in such classes as the present participles (addn! addntam,
adatd, etc.), which is due to the change of the sonant nasal to a
J
led to the extension of n to the strong cases of other classes
where the nasal does not originally belong. This is found
notably in the comparatives in yas (sre..,viin ' better', sreyiitftsam,
sr(vasas) and in the perfect participles in -vas (vidviln, vid-
vii:1p.sam, It is found also, in the declension of put}'ts-
, man' : pumdn
J
pumift}'tsam
J
putfLsds. This is a masc. -as-stem,
but one which in contradistinction to the normalised type
rak:;dsas) has preserved some archaic features.
These are (I) the weakening of the radical vowel as a result of
the accentuation of the suffix, (2) the old terminational accent
of the ohlique cases as in pitre, uk$1Jds, etc., and (3) the con-
sequent weakening of the suffix in these cases. In addition the
inflection is complicated by the introduction of the nasal into
the nom. acc. sg. (replacing *pumlis, pumtisam).l There is one
other example of this nasalisation among the masc. as-stems,
namely svdvan, nom. sg. of svavas- ' helpful "
The introduction of -n- into the heterocli:ic nom. sg. of the
vant- and mant-stems follows this general principle, and it was
further facilitated by the existence of -n- regularly in the acc.
sg. which was fonned with the vant-stem. The distribution of
the two stems corresponds to that of the neuter U$ and van in
dhdnu$-Jdhdnvan above except that in the masculine the acc.sg.
1 The mase. pumas- would correspond to a neuter peumos- ' pubes' The
Lat. words pubes, paber, have different suffixes. Since the final root here is
likely to be that which appears also in Lat. pu-d-or. band m ma.y also be va.ry-
ing suffixal elements, alternatively b in Latin may he for m before 'f in pUbe'f
as in lubernus. tuber (: tumiJ,,).
-1
229
has a form different from the nom. sg. and this form follows the
analogy of the majority of cases.
The vant-suffix is built on the van-suffix and though no nom. sg.
in -vas is recorded for the latter type of stem, the vocatives in -vas
are an indication that the nom. sg. may once have been so formed.
In some stems the suffixes van- and vant- are combined
heteroclitically. The stem tnaghdvan- (nom. sg. maghdva, gen.
sg. tnagh6nas uses the vant..stem before terminations beginning
with a consonant (instr. pI. maghdvadbhis). An instr. fkvata
appears beside the usual stem fkvan- 'praising'. stems
arvan- and qrvant- 'steed' are in terchangeable. The stem
yuvan-, ytin- makes its neut. sg. Y'll,Vat, and this extended stern
is the basis of the fern. yuvati-.
The perfect participle is formed mainly with the stem in
but before the terminations beginning ,with a con-
sonant, there appears a stem in vat (vidvddbhis instr. pl.). This
suffix reappears in Greek, where it forms the normal basis of
the declension d8o'ros) and it is attested also in Gothic
(weitwod- witness l The comparative evidence shows it to be I
different from the vat (wy,t) which is the weak fonn of the vant-
suffix, since it has no nasal.
The word for ( path, way J declines with a variety of stems.
The strong form in the lJ.gveda appears as Twrn. sg. pdnthds, ace.
sg. pdnthatn, norn. pI. panthas, to which correspond
pantt1m. In the weak cases the stern appears as path- (instr. sg.
pathii, etc.). The relation of these two stems is one of apophony :
strong form of suffix aH (> a), weak form H. The weak form of
the suffix, H, aspirates the preceding and this aspiration is
then extended to the nom. sg., etc. The same development
occurs in the case of the strong and weak stems maha-, mah..
{ greai ' (megeH
2
-/megH
2
). In the middle cases of path- an i-
stem is used, which occurs elsewhere (0. S1. ppti, O. Pruss.
pintis): inscr. pI. pathlbhis, etc. (on the other hand Av. has
pad:Jbis without -i-). In the same way maha/mah- has a supple-
mentary i-steIn, in this case in the ne\lt. sg. (mdhi; in Av. also
in the instr. pI. mazibiS). After the lJ.gveda there appears another
strong stem of path-, an n-stem (ace. sg. ,pdntkalnam, nom, pI.
pdnthanas). This is ai<:;o ancient since the same formation
appears in Avestan: pantan:J11t, pantano. The same kind of
inflection i5 laid down by the grammarians for I n. of a
divine being' and math- ' churning-stick "
23
0 THE DECLENSION OF
3. THE CASE-TERMINATIONS
Nominative Singular, 1v[asc. and Fern. The nominative
singular of masculine and feminine nouns is fonned in three
ways, (I) by vrddhi of the suffix, (2) by the tennination s,
(3) by the simple stern uncharacterised in any way. The basis
of the first method has been dealt with at length in the section
with the formation of nouns. There it was seen that
adjecti\'es and agent nouns were formed on the basis of the
various types of neuter stem by the transference of the accent
to the suffix, and that for phonetic reasons which are not now
this led to the vrddhi of the suffix in the nom. sg. Assoc-
iated with this vrddhi there IS a tendency for the final semi-
vowelof a suffix to be elided: pitti, brahmJ. The vrddhietl type
of nom. sg. appears regularly in the case of rnase. r-, 11- and s-
stems (data, cf. Gk. brahmti. cf. Gk.
sumantis. cf. Gk. rarely in the case of i-stems
(sdkha). A similar vrddhied nom. sg. originally existed in the
case of u-stems of this type, but in all cases where such vrddhi
is preserved it has secondarily acquired the addition of -s :
Skt. dyaus, Av. uzbazau5, Gk. (for -"'Ius), etc.
The termination -s appears in Sanskrit, which in this respect
is in close agreement with the related languages, in the mas-
culine a-stems (devds, Lat. deus) in rnasc. and fern. i- and u-
stems, both of the action-noun (matis, kratus, Gk. ?TljxvS',
etc.) and adjectival type (s'ttcis, purus; Gk. tOpts, 7ToAvS. etc.),
in i-stems of the vrkt-type and it-stems, in consonantal. stems
(action-noun or agent), including the monosyllabic stems
originally ending in -H (dhts, bhas).
I t is clear that there is no common principle uniting these
various formations, and distinguishing them from those classes
in which the nom. sg. rnasc. and fern. is formed differently. It
is also clear that the range of s-nominatives has extended at the
expense of other types. This has already been observed in the
case of the vrddhied nominatives in -a1tS. It is also clear that
the feminines in -i of the vrki class, and those in -u (tanils) have
acquired their -5 from the radical stems in -i and -17 which else-
where are declined like them. The feminines in -a and those in -i
of the devt class preserve the uncharacterised nominative which
was original to the stems in -H. Furthennore it is doubtful
whether the s-nominative was originally attached to the i- and
231
-stems, though it must have extended to them at a very early
period. The reason for this is that the action nouns of these
classes would be expected, according to the general analogy, to
have been originally neuters, and this is borne out by the exist-
ence of survivals of the type; on the other hand in the case of
the agent-noun/adjective types there is evidence of a vrddhied
treatment parallel to that of the r-', u- and s-stems, and though
this is rare in the historical period, it can be shown to have been
much commoner earlier. The probability is that the nominative
s was originally proper to the adjectival thematic stems, since
they are definitely a class apart. Its extension to the i- and u-
stems is not difficult to understand, since like the thematic
stems they are vocalic stems. In this process the morphological
distinction and agent-noun/adjective appears to have counted
very little, and the s of the nominative (and with it the distinc-
tion between nom. and acc.) became early attached even to the
action nouns of these classes. In this way the majority of such
nouns acquired the masc. or fern. (earlier, common) gender.
Historically they do not take s in the nom. sg. because they have
gender, but rather they have acquired gender as a result of
taking -so In the same way stems in occlusives were from an
early period characterised by s in the nom. sg., and this regard-
less of whether they were action or agent nouns. In mono-
syllabic stems the s was also added after consonants other than
occlusives (nasals, Gk. ds, KTis; H, Skt. dJds, bh'iis).
The feminines in -a and those in i of the devi class have no
special sign for the nom. sg. To this extent they agree with the
neuters. The action nouns ending in these suffixes originally
were neuters, and in the case of this suffix the adjectival type,
which was specialised as a fern. formation was always less
clearly distinguished from the action noun type than was the
case with other suffixes.
Accusative Sngular, lYase. and Fern. The accusative singular
masc.and fern. shows no such variation. The termination
appears as -m after vocalic stems (dsvam, Lat. equum; agnim,
Lat. ignem, etc.) and -am after consonantal stems (piidam,
riijanam, pitaram, etc.). In the latter case Greek has a out of
1ft (noSa, naT/.pa) and, this is the form which would be expected
phonetically, but Indo-Iranian substitutes the fuller form
which has the advantage of greater clarity. In some languages
(Gk., Celt., Germ.) this final -rn changes to -n, as it also does in
23
the nom. acc. sg. neut. (Gk. At1KOV, 1TESOV) , and it is certainly
wrong to assume, as is sometirnes done, that the latter is the
more original form.
Nom.-Acc. Sg. Neuter. Apart from a-stems neuter nouns have
no endings in these cases: adhar, Gk. ov8ap; mddhu, Gk.l-d8v ;
nama, Lat. nomen, Hitt. laman, etc.). In thematic neuters the
termination in both cases is -m. It has been suggested above
that the -m of the old neuters of this class was originally the
suffix -m (yugdm: yugmd-, etc.) and as result of these forms
coinciding with the acc. sg. of thematic adjectival stems, a
neuter thematic type was developed.
Instrumental Singular. The instrumental singular shows no
united formation in Indo-European. Forms corresponding to
the -a which is the regular ending in Indo-Iranian, appear only
in certain languages, and there only in certain classes of stem.
In addition there appear the endings -bhi (Gk. 8or/x, Arm.
mardov) and -mi (0. S1. vlukomi, Lith. sunu,mi). The former
element is that which appears in the instr. pI. in Sanskrit
(-bhi-s). In Greek it is used indifferently either as singular or
plural, and further in a wide sense, covering instr. loco and ab!.
Hittite has a different formation of its own (-et) which is not to
be reconciled with any of the other forms in Indo-European.
It appears that the instrumental "vith its various forms is a
comparatively new case, and has no common
form covering the whole of Indo-Euft>pean.
The Sanskrit form is normally -a, i.e. -aH: padd, pitrd,
rdjna, etc. But it nlay also appear in the zero grade,
notably in the case of feminine i-stems: citti (Av. cisti). uti,
etc. In Avestan this form is also attested for u-stems :
mainyu, xratu, etc. It must further be assumed for thematic
stems (vfka, Av. v'3hrka, etc.), since the acute accent which
appears elsewhere (Lith. vilku, gera-ju, and d. the Gk. adv.
which is interpreted as an old instrumental) speaks
against contraction (IE therefore wlkwo-H, not wJkwo-oH/eH).
The quality of the long vowel that developed from this varied
between -6 (Lith. vilku, OHG. wolJu with U <0) and -e (Goth.
Ivamme-k, lve, Skt. (adverbs) pascJ, uccd with palatalisation
indicating -e. This implies an original IE metaphony eHl/oHI'
Dative Singular. The tennination is -e, Av. -c, Oi, Indo-Ir.
-ai: pade, pitre, sune, mdnase; Av. b'3rnaite, vise, pi8re,
paiO'\! 1P-f.Il. etc. The IE ending -ei IS preserved in
233
Oscan (paterei, regatuTei, leginei) and Phrygian (FUVUKTEt).
Elsewhere phonetic developments have obscured it (Lat. matTi,
O. S1. materi, etc.). There has been some dispute about the
original fDrm of the dative ending, since alternatively the Greek
infinitives in -at have been compared (80f-Lvat, 8oFEVat,
Sovvat, etc.). But the existence in Greek of certain traces of the
dative in -ei (AtFELpLAOS), shows that, whatever the explana-
tion of these infinitives, they should be discounted in settling
the form of the IE dative.
Abltitive Singular. A special form for the ablative singular,
which elsewhere has the same form as the gen. sg., is found only
in the declension of thematic stems: -at (-ad) in vfkiit, etc.,
Lat. lupo(d). This represents the IE state of affairs. In certain
languages, notably in Italic and the later Avestan, this form is
extended to other classes (Ose. loutad ( civitate " Lat. magis-
tratud, Av. a8raj, garoij. etc.). In Slavonic this termination
serves both for the ablative and the genitive of the thematic de-
clension (O. S1. vluka). It is not possible iodetermine whether
the final consonant was originally d or t. The vowel was 0 in
ordinary nominal declension alternating with e in adverbial
fonus (Lat. jacillumed). In the latter type the termination was
accented (Skt. pascO-f, sandt). The vowel was of circumflex
quality (Lith. to; Gk. (dial.) TWOE ' from. here ') indicating con-
traction (-od <-o-od), and this is reflected by occasional disyl-
labic scansion in the Veda.
Genitive-Ablative Singular. The termination, which outside
the thematic class combines the functions of the ablative and
the genitive, is -as representing IE -es and -os. l'he difference
between the two depended on accentuation, -es occurring in
connection with the original terminational accent, -os in those
cases (Gk. aWf-LaTos, etc.) where the accent had become fixed on
the root. This distinction is nowhere preserved, since in the
various languages one or other form is generalised. e.g. -os in
Gk. and -es (> is) in Latin (corporis, pedis, but
O. Lat. regus, etc.). In addition there exists a reduced termina-
tion -s which appears in conjunction with adjective and agent
noun types with accented suffix. This appears in Sanskrit in
connection with i- and u-stems (agnes, sunos), in Avestan also
in some ,-stems (pitars). In the i- and u-ster.llS the form has
spread from the adjectival to which it properly belongs,
to the majority of action nouns (mates, Itos). Only a few
234
THE DECI.E-NSIDN OF NOUNS
examples remain in the_ Veda of the alternative type (dvyas,
mddhvas).
Locative Singular. Three types of locative singular are found
in Sanskrit, illustrated by the alternative forms of locative of
the word for eye': Their chronology l
appears to be in this order. The type akHz! is the latest.
According to the grammarians the locative of n-stems may be
in -ani or -ni (riijani. rdjni; sakthdni, sakthni), but in the lan-
guage of the lJgveda the latter type does not appear, and is
therefore clearly an innuvation. It is due to an analogical
tendency to put the loco sg. on the same footing as the other
oblique cases by accenting the termination and weakening the
suffix. In many of the consonantal stems this tendency had
already become general in the pre-Vedic period (adati, bhdga-
vati, etc.), but the older type with accent and gUIJ.a of
suffix is preserved in the an-sterns, in r-stems (svdsari, pitdri),
to which certain monosyllabic stems can be added:
dydvi (beside div{).
The oldest form, the locative without ending, appears in n-
stems (dhan, murdhdn, d. Gk. aUv ' always " and in-
fmitives like SOjLev, etc.), and in the vrddhied forms of the i-
and u-stems. It also appears sporadically elsewhere, e.g. in
parut ' last year' as opposed to Gk. 1Tlpvul" 1Tfpun, a compound
whose last member (-ut) is the weak form of the wet that appears
in Hitt. wett-, Gk. Fho,; , year '. In Avestan there appears a
locative without ending from a root noun man- mind' in the
phrase ca daidyiii and to put in the mind, remember "
The locative in -i is based on the older locative without end-
ing, to which a suffix or particle -i has been added. This pro-
duces a clearer fonn which tends to oust the earlier form with-
out ending, but the process is not yet complete by the Vedic
period. To a large extent this form of locative preserves the
accent andguI}a of the suffix which characterised the form
without ending, and it is thus sharply differentiated from the
genitive and dative singular with their accented termination.
At the sametime analogy has tended to adapt the loco sg. to
their type, in some cases in the prehistoric period (adati, etc.)
and in other cases during the history of Sanskrit itself (rifjfti,
etc.). The suffixal accent of the old locatives without ending is
parallel to that which has been observed to occur in adverbs
based on neuter stems (pratdr, etc.).
235
Vocative Singular. The vocative singular consists of the
simple uninflected stem, and it is therefore a survival from the
time when the inflection of the noun had not been built up to
the degree which appears later. In this respect it points to the
same conclusion as the system of nominal composition, indicat-
ing an early period of IE in which the bare stern could function
as a word. In thematic stems the vocative is formed simply by
dropping the -$ which characterises the nominative: vrka, Gk.
AOKE, Lat. lupe. The various languages agree in having the e-
grade of the suffix in this case instead of the usual 0 (AVKOS',
etc.). Stems which take vrddhi in the nom. sg. substitute gUJ).a
in the vocative (svan, pitar as opposed to svd, Pitti, etc.), and
this characteristic is found also in related languages (Gk. KVOV,
1TclTEp), This guI)a appears also in i- and u-stems (dgne, st"ino)
since the formation of adjectival i- and u-stems was originally
parallel to that of the adjectival r- and n-stems. The feminines
in -i and -u substitute the short vowels i and u and this is pro-
bably to be regarded as the regular development of -iH and -UH
when followed by a pause. Compare the similar development
of -aH to a: in Greek vocatives like vOp,a, uv{1dJTa. The vocative
of the a-stem is anomalous (bale, voc. of bala. ' girl ') and is per-
haps due to the addition of an enclitic particle i (-e for -aH-i).
The vocative is unaccented in Sanskrit, except when it appears
at the beginning of a sentence or pada, and in these conditions
it has a special accent of its own, namely on the first syllable,
regardless of the normal position of the accent in the word.
There are traces of this latter type of accentuation elsewhere
(Gk. 'mi.Tep, a.SEAcPE, as opposed to dSeAcPos in the nom.
sg.), but nowhere to the extent that is found in Sanskrit. The
system cannot be very ancient, otherwise there would not be
regular gUI)a of the suffix, which is due to the suffixal accentua-
tion which characterises these types nonnally.
Nominative Plural, M asc. and Fem. The Sanskrit -as (pddas
l feet ') corresponds to IE -es which is preserved elsewhere (Gk.
1TOSE"S'). The termination always appears in the full grade
though it is never accented. It is associated with the strong
stern in stems of varying grades, and this may be either gUl).a
(pitdras, agndyas) or vrddhi (dataras, rdjanas). As in
the accusative singular the latter type is due to extension from
the nominative singular.
An s appears in most of the plural cases, e.g. ace. -ns, instr.
daL abl. -bhyas, lac. -suo It is possiblE'" but not certain
that this s is identical with that of the nom. pI. The IE plural
system is complicated by two unusual features. On the one
hand if this s is. the sign of the plural it is distinguished from the
type found inmost linguistic families by being added after
instead of appearing before the Case terminations. In the
second place the terminations of the plural are for the most part
different from those that appear in the singular and this appears
to be quite an unusual phenomenon. A further problem is pre-
sented by Hittite. In this language the nominative plural has a
form of itsown
1
and likewise the accusative (!fumanUs, bumandus
< all ') but for the gen. dat. there appears normally aform identi-
cal with the gen. sg., and otherwise the inflection is undeveloped.
It is uncertain to what extent this is due to Hittite innovation,
but it may be an indication that the plural inflection in IE is a
later development than the singular.
Accusative Plural, lvIasc. and Fem. The ending in IE was
after vocalic stems, -ttS after consonantal stems. This is
preservedirt Gothic and certain Greek dialects, notably Cretan
(Gk. lAEVOipovs-; vlVvs, Goth. wuljans, gastins, brojJruns). In
Sanskrit the accusative plural of masc. vocalic stems (-an, -in;
-un, -fn) preserves this -s in sandhi (-atJts, etc., before t-). In
the Vedaits effed is seen also before a vowel (-atlt, f""r). The
long vowel in Sanskrit is not original but arises in thematic
stems from the analogy of the nom. pI. (-as with long vowel
whence acc. -ans for -ans). From this declension the long vowel
has spread to the stems in -u and -r. The ending -tU after con-
sonantal stems becomes regularly -as in Sanskrit as in Greek
(PadliS,7T08as). The acc. pI. is a weak case in Sanskrit, that is to
say the termination may be accented and the stem appears in
its weak form, This is in contradiction with the fact that the
termination itself appears in the weak grade and it is therefore
in all probability an innovation. If IE -ns in this case is de-
rived from -ms the form can have arisen by the addition of the
plural sign -s to the acc. sg.
The feminine vocalic stems show no trace of n in Sanskrn
(-as. -is, -us, is). This absence of n is shown to be IE in the case
of stems in -a by the agreement of Indo-Iranian (Skt. kanyds,
Av. urvard) and Germanic (Goth. gibos). Non-distinction of
nominative and accusative, which characterises neuters was
originally characteristic of -a (-aH) stems when these had not
237
become differentiated from the other neuters. It is preserved
in the a-formation which serves to provide the plural of neuter
thematic sterns (nom. acc. pI. yugd). The nonnal feminines
have acquired the plural -s of the non-neuter classes but they
still retain in the plural the absence of distinction between
nom. and acc. From the a-stems the type spreads to the fern.
i-, u,- and r-stems which did not originally in IE have a form
distinct from that of the corresponding masculines (Gk.
(dial.) I5FLv!l ( sheep' .).
IVominative-Accusative Plural Neuter. (1) The neuter plural
appears still in the Vedic language in some cases undifferen-
tiated from the singular: e.g. in Mhar divydni ' divine udders',
viSvani vasu t all goods', y6jatta 'Puru (many leagues I, sam
aranta pdrva the joints came together '. This is a survival I
from an early stage when the inflectional system was less de-
veloped. (2) There exists in Iranian, beside this type, a series of
neuter plurals characterised by vrddhi of the suffix: Av. ayari
i days', vacd 'words', namq,n 'names'. etc. This type is
ancient since examples are also quotable from Hittite, e.g.
widar, pl. of watar ' water'. In Greek on the other hand such
vrddhied neuter forms appear merely as singulars: vowp,
7KJLWP, etc. These may be old plural forms utilised as singulars
after the type had died out as a plural formation. Sanskrit has
in the main replaced this type by that which is extended by
the suffix -i (niimani ' names ') but the Vedic language still re-
tains it (beside the alternative form) in the case of neuter n-
stems (bhfJma 'beings', dha ' days', ' heads ') in which
the n of the suffix is elided as elsewhere in connection with
vrddhi (raja, etc.). (3) The neuter plurals which are made by
suffixing i to these vrddhied forms appear also in A vest an
(ndmani" names', ' teachings', varacdhi ' energies as
an alternative to the plurals with 'simple vfddhi. A neuter
plural suffix -i is found in Hittite (kururi pI. of kurur nt.
I hostility'), which testifies to its antiquity in Indo-European
as a method of forming the neuter plural. The i is apparently
identical with the suffix which appears in the fonnation of
neuter nouns. Other IE languages have mainly the suffix a or a
which originates from the thematic stems (Gk. ovop.a.-ra. like
etc.). In Vedic the i-form of the plural has been much
in comparison with the Indo-Iranian state of affairs
which can be deduced from the comparison of Avestan. The
THE OF NOUNS
formations with simple vrddhi have disappeared in the case of
most types of stem. In addition the nasal 01 the n- and -nt-
stems (ndmani, ghrtaviinti) has been analogically introduced into
other types of "'stem, e.g. mdnatftsi ' minds' for munas-i, simi-
larly 'ablations J, 'eyes'i etc. A non-
nasalised form remains only in the case of catvari ' four ). The
process is continued further in the post-B-gvedic period by the
creation of nasalised i-plurals for consonantal root-stems, e.g.
Qsatiki from sak- ' able', bundhi from budh- 'understand-
ing '. In addition, on the analogy of the neuter n-stemslike
niimani there is created a new type of neuter plural for a-, i-
and u-stems: bhf4vaniini 'worlds J J S1lCi11i 'bright J, vasiini
riches'. In the Vedic language these forms occur in competi-
tion with the older forms (bhuvana, sueZ, vaslt) , but in the later
language they are exclusively used. Furthermore, on this.
analogy the later language creates a neut. pI. -t;1Ji for stems in
-ir- (4) The inherited neuter plural of thematic stems is in -a
(yuga, Gk. ,vya, Lat. iuga, Goth. juka, O. Sl. iga). This -a is
identical with the suffix -a which in the historical period forms
feminines. As already pointed out this a (<an) was not origin-
ally distinct from the usual type of neuter suffix. These plurals
were originally singular neuter collectives, and in Greek they
retain this character to the extent that they are still construed
with a singular verb (-Tt1 TpEXEI.). Jn this function the suffix
-a retains its primitive characteristic of being indifferent to the
distinction between nOPlinative and accusative. The variation
in the IE languages between.a and d appears to be due to dif-
ferent sandhi developments of IE. -aH (-a before vowels or a
pause, otherwise -a) and it is paralleled by a similar fluctuation
in the case of feminines in-a. The neuter stems in -i and -u also
make plurals by lengthening the vowel of the stem, and if these
forms are not simply made on the analogy of the thematic
neuters, they can be analysed -i-H and -tl-H with the weak form
of the suffix added to the stem. In the Vedic language they
exist side by side with forms undifferentiated from the singular
and with the innovating type -ini, which later becomes the
rule.
11 irumental Plural. The ending of the instrumental plural
",.,s (Avo -bis) contains an element -bhi- which according to the
evidence of Greek (OEOeP" ayElt.1}Qn, leP" vuvePt, EpEfJEUr/>L, etc.}
was at an earlier period of IE of much vaguer and wider appli-
THE DECLENSION OF XOUNS
cation, being used both in the singular and the plural, and
covering the meanings of instrumental, locative and ablative.
In Indo-Iranian, as opposed to Greek and Armenian (gailov,
pI. galovlr-': gail ' wolf') this formative appears only in the
plural, the instrumental singular being formed in quite a
different manner. The final -5 may be interpreteci as the -s of
the plural added to this element, or possibly in view of such
adverbial forms like Gk. crosswise' and Av. mazibis
, greatly' may be merely some adverbial suffix (cf. all-cpt:
etc.), which in view of the regular occurrence of -s in the
plural led to its being understood as such. As elsewhere Balto-
Slavonic and Germanic have -m- in this case (Lith. sii1tumzs,
etc.) which it is not possible phonetically to relate to the -bh- of
the other languages.
Dative-A blative Plural. Anomalously the ablative which in
the singular has mainly the same form as,the genitive, has in
the plural a form identical with that of the dative. The ending
is -bhyas, Av. byo. The western IE languages have a form
similar to this going back to original-bhos (LaL -bus, Osc.is, ss,
Veneto -bas, GalIk -,80). It is possible but not certain that this
-bhos has developed 'of -bhyos through the sporadic loss of
post-consonantal -y-, easily understood in a weakly stressed
termination. The analysis of the form is indicated by the com-
parison of the datives of the personal pronouns. Beside the
usual forms tttbhyam, asmdbhya1il the Vedic language preserves
also a form without -nt, whose antiquity is attested by Iranian
(Av. 1naibyii). The -b.,hyas of the dat.-abl. plural can be inter-
preted as this -bhya followed by the -s which characterises the
plural. In this way the case would originally be a dative, and
its use also as ablative can naturally be explained by the fact
that the -as which comes at the end of the termination is
similar in form to the -as of the gen.-abl. sg.
Genitive Plural. The termination of the genitive plural is
distinguished from the majority of the pluraL cases by the
absence of s (with the exception of the pronominal forms
tdsam). The termination is -am which is frequently
scanned as disyllabic in the Veda, and this in conjunction with
the circumflex accent in Gk. -wv, points to an original contrac-
tion of -o-om. This can only have come about in thematic
stems, and it must be assumed that the original termination
-om has elsewhere been replaced by the long contracted -om
. which arose in this class. The shorter termination -om has been
generalized in Slavonic (> if, materu, imenu).,and also probably
in Latin (hominum), where it appears unnecessary to assume
that -um has developed out of an earlier form with a long vowel.
A variant e-grade of this formative appears in Gothic only
(wulfe, suniwe). The Sanskrit vocalic stems are characterised
by an -n- inserted .before the termination, and the Avestan de-
clension agrees with this system with the exception of the
stems in -T. The only agreement elsewhere is in Germanic, in
the a-stems (OHG. geb8no ' of the gifts ') and it is likely that the
inserted -n- began in this class and from there spread to the
other vocalic classes.
Locative Plural. The Sanskrit termination -su (patsu)
a ppears also in Iranian, Slavonic (-chu < su) and di alectically in
Lithuanian. In Greek on the other hand the termination is-at
(Troaal, etc.). This variation indicates that the termination is
analysable into two elementS, on the one hand s +u and on the
other hand s +i. The s can be identified as the plural s which
appears in other cases, to which the further elements i and u are
added in the two types. The -i of Greek is apparently to be
identified with the -i of the locative singular, and the -ft of the
other languages in an alternative suffix performing the same
function. The case would thus originally be formed by the
addition of plural -$ to the endingless form of the lac. sg. (in
thematic stems to the lac. sg. in -oi), and the addition of i and u
is secondary, just as is the addition of -i in the lac. sg.
J.Vom. Voc. Ace. Dual. This case was Inade by various form-
atives in IE, according to the type of stem. The ending -au, -a
of Sanskrit was originally, from the evidence of the related lan-
guages, confined to the thematic stems (Gk . .\VleW, Lith. vilku,
O. Sl. vluka) from which in Sanskrit it has been extended to
other types of stem (pddau, pitdrau, etc.). In these latter classes
Greek and Lithuanian have an ending -e (fLTJTP, duguse). It
has been suggested that this termination, elsewhere replaced
by -au in Sanskrit, is preserved in the dual dvandva miitara-
pitarau ' parents' which the grammarians quote as a northern
form. The termination is regularly -au in classical Sanskrit, but
in the Vedic language it varies between ';'au and ii. As a general
rule -au is used before vowels, becoming -iiv, elsewhere d.
Some such variation must go back to the IE period, and it is the
latter form which has been generalised in the related languages.
r
241
The feminines in -a and the neuters take the termination -i.
This agreement is another sign of the close relations existing be-
tween feminine a-stems and the neuters. Examples from
neuter consonantal stems are: vdeasi, ntfmni, brhatt.
In the thematic neuters and the feminines in -a this -i combines
with the vowel of the stem to form the diphthong -e: yuge,
singe; dive, sine. This is found also in Old Slavonic, though
rarely (imeni, telesi), and Slavonic shows the same diphthong in
0- and a-stems (sell, r(?ce) a form which then spreads to con-
sonantal stems (imenl' two names '). The i- and u-stems make
the dual by lengthening the vowel of the stem: pdti, suna, and
with them are to be classed the feminines in -i of the devi type
in the Vedic declension (du. devi, later devyau). This type is
ancient, appearing also in Avestan (gairi, mainyu) , Slavonic
(0. S1. PQti, syny) and Lithuanian (naktt, siimt).
Instr.Dat. Abl. Dual. The termination that serves for all the
three cases is -bhyiint, and it contains the same element -bhi-
that occurs in the dat.-abL and instr. pL A corresponding
-bY9m appears only once in Avestan (brvaJbyttm from brvai-
, brow'). Elsewhere it has -bya and O. Pers. has -biyii, which
makes it clear that -m is an element secondarily added, as else-
where (d.tubhya, tubhyam, etc.). The Balto-Slavonic languages
have. as in the plural, -m- instead of -bh- here (0. S1. olima,
etc.). The termination is ordinarily added to the normal stem,
but in the earlier language sometimes to the form that serves as
nom. ace. du., e.g. d. ' the two eyes' (d.O. 51.
oCima: oei' the two eyes '). This has become the normal form
in the case of thematic stems: vfkabhyam, d. vfkd(uL etc.
Genitive-Locative Dual. The termination commOn to these
two cases is -os: pados, pitros, etc., which is added to the weak
form of the stem. Avestan on the other hand has two separate
terminations, -0 (zastayo) for the locative and -d (nairikayd) for
the genitive. The ending -0 is derived from -au and is equi-
valent to the Sanskrit ending minus the final -so The genitive
-d (<-as) is peculiar to A vestan. Sla vonic has a termination u
which could represent either -ou (Av. -0) or -ous (Skt. -os).
Lithuanian which keeps this inflection only in some adverbial
forms has both -au and -aus: dvijau. dvejaus in twos, as a
pair " cf. Skt. 4vdyos. The -ay- which in Sanskrit appears before
the termination in a and astems has spread from the declension
of the pronouns and the numeral' two' (tdyos, dvayos). It re..
mains confined to these cases in Slavonic: toju, dvoju, but
vluku, igu, Yf!ku.
4. THE DECLENSION CLASSES
The complication of the Sanskrit declension consists not so
much in the system of terminations thus briefly described, as in
the combination of these with the various types of stem, and
the alternation of the stem itself in respect of accent and
apophony. The classification of the stem types and the de-
clensions based on them falls naturally into five main divisions:
(I) consonantal stems, (2) stems in -r, (3) stems in i, u, (4) stems
in ii, i, ii, (5) stems in -a (thematic stems). After the practice of
the gralnrnar of the classical languages, and also for reasons of
convenience, the descriptive grammars normally deal with these
classes in the reverse order to that given here. Since however
the normal scheme of terminations as described above appears
most clearly in the consonantal declension, and since the thematic
declension is the most aberrant from this, having adopted a
variety of special declensional forms from the pronouns, it is
more convenient from the point of view of comparative gram-
mar to proceed in this order.
s. CONSONANTAL STEMS
The consonantal stems consist of the root stems (pad-, etc.)
and derivative stems in -n, -nt, -s, etc. The latter fall into two
classes, neuters and masculine-feminines. The particulars of
their formation, and the mutual relation of the two classes have
already been dealt with. The inflection of the neuters and non-
neuters is distinguished only in the nom. and acc. In this re-
spect the consonantal stems differ from the stems in i and u
(mddhvas: siinos), and also from the practice of certain other
languages with consonantal stems (Gk. ouBuros, ovo/-Laros,
neut.: c/>EpOVTOS. 7TO/,j.LEVOS, masc.). The declension of these
stems calls for little extra comment. The normal endings are
added with little modification throughout this declension. The
special development of Sanskrit phonetics cause some complica-
tion (e.g. vis- {settlement': nom. vit, acc. viSam, instr. pI.
vibhis, loco pI. (vedic) v i k ~ u but this aspect of the problem
belongs more properly to phonetics than to morphology. For
the rest the complications that occur in this class have already
been described under the headings of (I) Accent and Apophony
243
THE OF NOUNS
(Piit: padds, etc.) and (2) Heteroclitic Declension (iidhar,
iidhnas, etc.). The strong tendency of Sanskrit to nasalise the
stem in the strong cases has also been noted (vidvan, vidvatp-
sam, It spreads by analogy from those cases where it
is historically justified (bhdvan, bhdvantam, bhdvatas, etc.) and
it is paralleled by a similar development in the neuter plural.
6. STEMS IN r
Sing. Nom. Pita, acc. pitdram, diitaram, instr. pitra, dat. Pitre,
gen.-abl. pitur, loco pitdri, voc. pitar. Du. N.A.V. pitdrau,
diitarau, I.D. Ab. Pitfbhyiim, G.L. pitros; PI. N. pitdras,
diitaras, Acc. Pitrn, matrs, I. Pitfbhis, D. Ab. Pitfbhyas, G.
pitfttam, L.
The fact that the stems in r are classed in Sanskrit as vocalic
steins rather than consonant stems is due to certain develop-
ments of Sanskrit which have tended to enhance their vocalic
character. This appears particularly in the acc. and gen. plur..
forms which are Sanskrit innovations. On the analogy of the
consonantal stems the acc. plur. would have been pitrds, but
this is replaced by a new form in -tn, based on the analogy of
-an, -1:1t, -un. By this process Sanskrit creates a new long vowel
f which has no phonetic basis among the inherited IE sounds.
The old type of gen. pl. appears in Av. dug'JdrCfm, etc. In San-
skrit it is preserved occasionally in the Veda, e.g. ndnim
(: Osc. nerum). gen. pI. of ndr- ' man " and once svdsriim. Else-
where it has been replaced by the innovation -!"Jam, created by
the same type of analogy on the pattern of -liniim.
-uniim.
In the vrddhied nom; sing.the r is elided the same way as
the -n of n-stems(pitd: raja) This elision appears also in
Iranian (Av. miita,etc.), Baltic (Lith. mott, sesuo) al}d Slavonic
(0. S1. mati). In other languages the -r of the stem is preserved
(Gk. etc.). The acc. sg. has guI).a of the suffix in most of
the names of family relationship (matdram, duhitdram
l
etc.),
but in svdsr- < sister', and in the agent nouns hI -tr vrddhi
appears which has been introduced from the analogy of the
nom. sg. The same distinction appears in the nom. acc. duo and
nom. pI. In the weakest cases the old type of inflection, with
transference of the accent to the termination is normally pre-
served. Elsewhere in IE this type is found in the conservative
names of relationship (Gk. 7TaTp6S', Tro:rpl, Lat. patris, etc.), be-
244
side which there is found an alternative type with gUJ.la of
suffix (Gk. JJ/T]TEpoi beside d. Osc. paterei,
O. S1. maieri, d. agndye). Indo-Iranian alone preserves the
primitive type in the case of the agent nouns in -it. Elsewhere
this has been replaced by innovating forms with gUI)a or
vrddhi of suffix in these cases (Gk. Lat.
dtfJf's, etc.). In Sanskrit gUI.la of the stem appears in the de-
clension of nar- ' man' (D. ndre, G. naras) as opposed to the
older type of inflection seen in Greek avSpL).
In this respect the Sanskrit (-stems differ markedly from the
adjectival i- and u-stems which keep the gurya and accent of the
suffix in the dat. and gen. sg. (agndye, agnes). The difference
between thE' two classes becomes less when the nature of the
gen. sg. of (-stems is examined. To agree with the form of the
dative this would normally have been in -as with accented
termination, and such forms are in fact found in Iranian (Av.
braBro, dafJro) as well as in other IE languages (Gk. etc.).
The form which actually occurs (-ur, -us, -ulz) goes back on the
evidence of Iranian (Av. nJrJs) to -,rs (*Pitfs). Such a form with
weak grade of both suffix and termination cannot be original
and it must therefore be regarded as an innova,tion which has
replaced something else. There is no way by which it could have
developed from *pitras if that had been the only form, and its
origin is therefore to be sought in yet another type of gen. sg.
which Iranian preserves: nars, zaotars, sastars. This type, with
which we may compare Lith. mottfs is of exactly the same for-
mation as the gen. sg. of adjectival i- and u-stems (agntf-s). It has
arisen by the same process, i.e. by the extension of the accent and
of suffix proper to adjectival stems to the gen. sg. and since
it involves a reduction of the termination it must be ancient. In
Sanskrit and partly in Avestan the -ars has been replaced by -1.5
(> Skt. -ur). The reason for this is that elsewhere in the weak
and middle cases the suffix appears in its weak form (pitrd,
pitfbhis, and this grade has been analogically extended
to the genitive singular.
No forms of the loe. sg. without ending are preserved, though
such presumably existed at one time. This case always retains
the gUl)a of the suffix which is proper to it, in contradiction to
other stems (riijiii, etc.) and the practice of other IE languages
in nouns of this class (Gk. 1TU-rpt, etc.).
Of the old neuter nouns in -r such few as remain inflect
II
-
245
heteroclitically, and they have lost connection with the masc.-
fern. r- (r-) stems. On the other hand Sanskrit creates a new
adjectival type of neuter in -r which has no prototype in IE.
This differs from the masc.-fem. in the nOlIl.-acc. as usual
(dhiitf, dhiitfIJi), and also in the weak cases by inserting
-n- after the style of the neuters in i and u etc.). It
is not of frequent use.
7. STEMS IN i AND U
Sing. N. agnis, vari. 1nddhu, Ace. agnim. sunum,
1. agnina, sununii; gdtyii, dhenva, D. agn dye , sundve; pdtye,
pasve; vari1}e, mddhune; gdtyai, dhenvai; Ab. G. agnes,
sun6s; dvyas, mddhvas; variftas, mddhunas; gdtyas, dhenvas,
L. agnau, sunau; sanD, siinavi, sanuni; gdtyiim, dhenvam;
V. agne, SanD. Du. N .A. agni, suna, 1. D. Ab. agnibhyiim,
sunubhyiim, G. L. agny6s, S'unv6s; variftDS, mddhunos. PI. N.
agndyas, sunavas; aryds; suci(ni) , pur1i(t;,i). Ac. agnin,
suntin; dhen'iis; aryds, pasvds, J. agnibhis, sunubhis,
D. Ab. agnibhyas, sunubhyas, G. agninam, L.

The most ancient and fundamental division of these stems is
between the neuters on the one hand and the masculine-
feminines on the other. The latter two classes were originally
identical in declension and the distinction between them which
is observed in Sanskrit is a secondary development. On the
other hand the distinction between the neuter and masc.-fem.
types (mddhvas: agnes) which is caused by variation of accent
goes back to an ancient period of Indo-European.
The inflection of the neuters was effected by the addition of
the normal endings, which in the weak cases originally bore the
accent (Gk. Sovpds; yo'Vvd
s
), and in this respect it dia not in
principle differ from that of the consonantal stems. This type
of declension was not originally confined to the neuters (see
below, sdkhye, etc.), but the special type developed by the masc.-
fern. class as a result of their suffixal' accentuation (agndye,
agnes) was foreign to them. In Sanskrit the accent has become
fixed on the root throughout the declension, mddhvas gen. re-
placing *madhvds, as in other neuter stems. A few traces remain.
The IE declension of the neuter u-stem meaning' domestic
animal J was of the type peku, pekwes. Corresponding to these
forms Sanskrit has a neuter pdsu (once in RV.) and a gen. sg.
pasvds which directly continue the old type, but pasvds has be-
come the gen. St;. of an analogically created Hom. pasus, while
corresponding to pdsu there has been created a dat. sg. pdsve by
the usual levelling process.
As a result of the stabilising of the accent on the root in the
normal type of neuters, the only type remaining in which the
accent normally changed from the stem to the termination in
declension consisted of those suffixally accented masculines and
feminines in which the vowel of the suffix was elided in the
weak cases (11liirdhii: miirdhnds, etc.). The result was that in
certain cases, where an old neuter noun had preserved the
terminational accent in the gen. sg., a new suffixally accented
stem was created on this analogy, and with this change of
accent was associated a change of gender: pasus masc. for pdsu
neut. Of the same type is pit/ts: pitvds l food'.
The number of stems inflecting in this way in the Vedic
language is very small, and in addition to neuters it includes
some masc. and fern. nouns: dvis, dvyas sheep', kratus,
krdtvas ' intelligence " d. Av. xratus, xra()1i.dj. These may be
regarded as transferred neuters. Such a development is easily
understandable in the case of dvi- on account of its animate
nature. The action nouns in -i and -It were originally, in accord-
ance with their meaning, of the neuter type, but in general they
have been transferred to the masculine and feminine classes.
In doing this they have normally adopted the adjectiv<';ll type of
declension (matis: mates, etc.) but the nl'uter type has re-
mained in a few cases as an indication of their originally neuter
class. The masculines of this type use sometimes special forms of
the nom. acc. pluT. (nom. Av. pasvas cattle', 'JrlJZvo ' fingers', C
acc. Skt. pasvds) but also those of the normal type (pasdvas,
pasftn).
The Vedic declension of the stem rayi-. riiy- is of this type
(n. rayis: g. riiyas, etc.). It represents earlier *raHi-s,'raHyds.
It is a transferred neuter of the dvi- type, and the termina-
tional accent of the gen. sg. has effected a change of accent from
root to suffix in the nom. sg., just as has happened in the case of
pasu-. Besides this there exists a root stem rii- corresponding to
Latin res. In the classical declension this is combined with the
riiy- form of the i-stem. Similar is the declension of nallS,
navas ' ship' (Gk. vaUS', v1]0") for *naHu-s, *naHvds. In the.
only place where the nom. sg. occurs in the ~ g v e d it is pro-
247
nounced as a dissyllable: nails (navus) and in this respect it
can be compared directly with rayis. The long diphthong is a
later contraction of these vowels in. hiatus. The acc. sg. is an
innovation like the riiyam which supplants rayim.
The stem ari- in which two different words have been con-
fused (ari- pious', *ali- alien, hostile ') inflects according'to t
this type, although adjectival in sense. Since there are found
elsewhere in IE examples of old neuters being adapted to this
use without the usual modification of the stem, its character-
istic inflection (gen. sg. aryds, etc.) might be explained by its
being an old neuter of this type transferred to the masculine.
If it were originally an adjective it would have to be assumed
that it inflected originally like sdkhi (1. sdkhyii, D. sdkhye) and
that from these weak forms the type of inflection characteristic
of this class has spread to the nom. pI. (aryds like pasvds), On
the whole the absence of any trace of the strong form of the
suff!),- makes the first explanation more probable.
The same doubt exists in the case of pdti-. In the meaning
lord' this word follows the normal inflection (type agni-), but
in the meaning , husband' it forms cases after this style (dat.,
pdtye) , The accent and the -n- of the derivative pdtnt ( wife'
might be held to indicate an old alternating neuter; on the other
hand the nom. pI. is always normal and weak cases of this type
are shown also by the adjectival sdkhi-. The stem jdni-
, woman' has a gen. sg. jdnyus with a termination -us which
appears also in sdkhyus, pdtyus and which is clearly borrowed
from the nouns of relationship (Pitus, etc.), In all three cases
the normal gen. ending -as has been replaced. Avestan has
Janyois, a compromise form replacing *janyas.- This type of
genitive inflection indicates that the stem is an old neuter
transferred to the feminine.
There existed an alternative way of inflecting the neuters of
this class in IE, by the employment of the heteroclitic n-suffix
In the few neuter i-stems that remain this n replaces the i-
suffix (dk#, so that these stems are in the main re-
moved from this declension. On the other hand the neuter
stems in -u add this -n- to the stem before the vocalic weak ter-
minations: dat. sg. mddhune, gen.-abl. mddhunas, sanunas,
dru1Jas, loco mddhuni, viistuni, nom. acc. duo jiinuni ' knees "
gen. loco duo jiinunos. Similar forms in other languages show
that this practice is ancient (Gk. gen. sg. YOVU'TOS for *g6nw1]tos,
Toch. duo kanwetp, ( knees '). It is probable that originally a
corresponding extension -r could be added in the nom. acc. sg.
whence the two types of suffix -ura/una-- in derivative adjectival
stems. In the early language these endings are, with very rare
exceptions, used only with neuter nouns. In adjectives the
neuter is not normally distinguished in form outside the nom.-
acc. In the classical language the n:'forms are the rule for neuter
substantives, but optional in the case of adjectives. The -n-
has already in the earliest language spread to the instrumental
singular of the masculines (sununa).
Examples of this kind of inflection in neuter i-stems are ex-
ceedingly rare (ak$i1;tt f eyes ') and the only common neuter that
inflects in this way, vtiri 'water', gen. sg. vdri1Jas, does not
appear in the earliest language. This is to be expected in view
of the rarity of such stems, the existence of an alternative type
of heteroclitic declension (dsthifasthnds) , and the fact that the
adjectival i-stems do not, any more than the corresponding u-
stems, distinguish the neuter in these cases in the early lan-
guage (gen. sg. nt. bhitres). Nevertheless it may be assumed to
be old from the existence of the alternating suffixes -ira-/ina-
and the fact that this -n- has already in the earliest language
spread to the instr. sg. of the masculines.
In the Veda the neuter nouns in -u may as a third alternative
inflect according to the normal masculine type: gen. sg.
mddhas, dr6s, snos, etc. This is an innovation which is elim-
inated in tbe classical grammar.
The neuter type of declension shows three types of loco sg. in
the u-stems which differ from the normal type of the masculine
stems (sunau). (I) A locative without ending appears in sana,
vasto. This type appears also in Iranian (Av. parato, O. Pers.
Biibirauv, ga8av-a) , and it corresponds to similar formations
from n-stems (ak$dn), except that the characteristic accentua-
tion of the loe. sg. has been eliminated. In sanavi this fonna-
tion is extended by the addition of locatival-i as has happened
in a ~ d 1 J i etc. In the Vedic language this type has been ex-
tended to a small number of masculines (anavi, ddsyavi, etc.).
(3) The locative may be made on the basis of the stem extended
by -n--: stinuni, vdstuni. This becomes the regular inflection
in the classical language.
The common masc.-fern. type, consisting originally of adjec-
tives and agent nouns, but. at an early period enriched by
-I
249
wholesale transfers of action-nouns from the neuter, was dif-
ferentiated in IE from the.corresponding neuters by its suffixal
accent: pelu nt. subst. much' (Goth. filu), pleu- adj. much, j t
many' (Gk. 7TAls). On the basis of this adjectival stem there
could be formed a vrddhied nom. sg., uncharacterised by the
termination -s, on the same pattern as in the n-, r- and s-stems :
sdkha ( friend' (stem. sdkhi-) like pita, rJja. In Sanskrit this
word, in which the accent may be presumed to have been
secondarily transferred to the root, remains the only example of
this type of formation from an i-stem. As a general rule the
forms -is, -im and -us, -um are substituted in the nominative
and accusative. fom1s which go back to an early period in Indo-
European. The vrddhi which appears in the acc. sg. and nom.
pL (sdkhiiyam, sdkhiiyas) is as elsewhere (dataram, etc.) an ex-
tension of the form of the nom. sg. GUlfa was originally proper
to these cases. Some forms of the acc. sg. with gUlfa are pre-
served in Avestan (kavaem, fradaj-fsaom). Sanskrit has no such
forms but it preserves the regular gul)a in the nom. pI. of the
ordinary declension (agndyas, sundvas). The accented and
gu:tIated suffix could also appear in the dat. and gen. sg.
(agndye, agnes) and this type has become the normal one in"
Sanskrit for masculines and feminines. Alternatively, on the
analogy of Pitre, etc., the accent could appear on the termina-
tion in stems of adjectival type, so. that in these cases their
declension is not distinguished from that of the neuters.
Apart from the shift of accent this type is preserved in the dat.
sdkhye; and also in pdtye if this word is of adjectival origin.
The A vestan declension of haxii < friend i corresponds in general
to that of sdkha (nom. s. haxa, ace. haxiiim, dat. hase, etc.) thus
establishing it as Indo-Iranian. In the gen. sg. this stem has
been influenced by the names of relationship of the r-declension
(sdkhyus after pitus). The old endingless locative has been re-
placed by one in which the -y- of the dat. sg., etc . has been
introduced (sdkhyau). A similar form appears in the case of
pati- ( husband' (pdtyau).
Although the vrddhied nom. sg. which appears in sdkhii is
isolated in Sanskrit, signs are not wanting that it was originally
more common in the i- and u-stems of the adjectival and agent-
noun type. In Avestan the stem kavi- which has been nor-
malised in Sanskrit still inflects in this way: nom',sg. kava. In
the acc. sg. t.his word has the original gUlJa (ka'l.'aem. i.e.,
25
0 THE DECLENSION OF NOUN'S
kavayami d. pitdram), as opposed to the vrddhi in Skt. sdkhii-
yam, Av. haxaim. In the gen. sg. in Avestan the guJ).ated suffix
normally appears, but once apparently it is inflected on the
analogy of the heteroclitic neuters (k:Jvino, d.
A vrddhied nom. sg. in -aus appears in Iranian in the case
of some u-stems: A v. hi(}iius ' associate " uzbazaus ' with arms
aloft' (and uyra
O
) , O. Pers. dahyaus. These have developed
from the asigmatic vrddhied nom. sg. by the secondary addition
of the nom. sg. -so The adjectival nature of this form of termina-
tion emerges clearly from the juxtaposition of uzbiiziiusand baZU5
, arm' 0 In the acc. sg. we may have the old gUJ).a grade preserved
(Avo dai1ihaom) or vrddhi extended from the nom. sg. (0. Pers.
dahyiium, Av. nasiium 'spirit of the corpse '). The contrast
between acc. sg. pasum 'domestic animal' and fradal-
fsaom 'increasing cattle' illustrates the adjectival nature of
this kind of inflection. A similar variation appears between
arstim spear' and darayo . arstaem ( having a long spear'. In I
the gen. sg. these stems have either the old type of inflection
from the neuter (uzbazvo). the normal type
with gU1).a (dai1jhaus), or by later innovation forms with vrddhi
(nasiivo).
In Greek the adjectives and agent nouns have separated into
two types in the case of iu-stems. The adjectives have, as in
Sanskrit, adopted the endings -us, -um (-vv) in the nom. acc. sg.
17"01\6S': purus) , at the same time preserving the original
suffixal accent. On the other hand the agent-noun type (f3a-
<1t,AvS', YOVEVS', OVvS', etc.), have developed all the basis of
the old vrddhied nom. sg. to which -s has been secondarily.
added as in Iranian (-vS' for -1]05'). The vrddhi is carried
through the declension as in the case of certain other types of
stem (f3aat.Afj(F)oS', d. SOTfjpOS).
To return to Sanskrit there is possibly one example of a
formation parallel to sdkha: apratii in RV. viii, 32, 16, nd somo
aprat9 pape (Soma is not drunk without (prati-, cf'--1
Lat. pretium). This is usually interpreted as lac. sg., but as
non-adjectival compounds with a- are against the normal usage
of the Vedic language, it is probably better taken as a nom. sg.
interpreting the compound as a bahuvrihi
The inflectional type of which A vestan preserves traces in
examples like uzbazaus is preserved in Skt. dyaus sky'. This
is conventionally classed as a diphthongal stem, but, 1S
I
II
where this classification is unsound. On the one hand the
normal i- and u-stems are themselves partly diphthongal
siinos), and on the other hand this word is in part of its inflec-
tion not diphthongal (gen. sg. cf. madh-v-as). It is an
adjectival ujeu stem dy-eu- with ,accent and gu:r:m or vrddhi of
suffix according to the general rule. The addition of -s in the
nom. sg. is secondary but of IE date (dyaus: ZEUS). In the
oblique cases of the singular there appears most commonly the
undifferentiated type with accented termination (divas: Gk.
Lh&s) but also the special adjectival type with accent and guI)a
of suffix (dyos: Av. dyaos). With this must be classed gaus
cow' (dat. gave, gen. gas) whose accent and declension show it
to have this adjectival suffix (g-6-, i.e. gWHa-eu, cf. Gk. f36UKW).
It inflects only according to the adjectival type and goes further
than other ufo-stems in introducing the gUI)a into the cases of
the plural (instr. g6bhis, etc.). In the acc. sg. the forms dyam,
gam appear to be from *dyaum, *gaum, with vrddhi from the
analogy of the nom. sg. and elision of the final element of the
diphthong before -m.
The stem vi- ' bird' is an adjectival formation based on an
old IE neuter *8wi ( egg' (whence with thematic extension Gk.
cP0v) and the accentuation of the suffix has resulted in the total
elision.ot the radical vowel (as opposed to Lat. avis). In the RV.
it has a nom. sg. vis with gUl).a and nom. s. There is no parallel (1;cu,/(,
to this formation.
An old nominative agna(i) is traceable from the derivative
Agna)lf ( wife of Agni " and it appears also in the compound
Agni and (d. matapitarqu). Similarly
Manavf' Manu's wife' is based on an old nominative *lvlana'l.i.
More important than this the vrddhied nominative of the adjec-
tival type is preserved intact in the form that appears in the
locative singular: agnii(u), sunau. These forms are a special
adjectival type of the locative without ending, being identical
in every respect with the forms that originally served as
nom. sg. In that function they have normally been replaced by
the termination -is, -u.s, but in their locatival function they
have been retained.
The terminations -is, -im, -us, -Win are therefore innovations
in IE, and this accounts for the association of the accent with
the weak grade of the suffix (purus). Nevertheless they are of
considerable antiquity> and they have become the normal type
in the various languages (Hitt. sallis' great', altus { good "
Gk. much" Lith. Upus (sticky'.Goth kaurus 'heavy',
etc.). Theirorigin is to besought in the fact that in the mas-
culine and feminine i- andu-stems two classes have coalesced.
To the adjectival class consisting of adjectives proper (puru-,
etc.) and nounsof adjectival type (sinu-, etc.) there hasbeen
addeda largeclassofactionnouns(gdti-, setu-, etc.)whichwere
transferred at an early period from the neuter class. This in-
volved the adding of the case terminations -5, -m in the nom.
acc. sg. ontheanalogyofthethematicstems, thusproducinga
type ending in -is, -im. -us, -um. In the amalgamation of the
two classes in a common masc.-fern. declension, this type of
formation in the nom.-acc. is generalised, but in the dat. and
gen. sg. theformation propertotheadjectivaltypeis general-
ised(gates afteragnes, etc.).

Thetypeofinflection prevalentin i- and-stemsinSanskrit
appearsalso in otherIElanguages: cf. gen. sg. Goth. anstais,
sunaus, Lith. naktes, sttnaus, dat. sg. O. S1. synovi. In Hittite
andGreek the forms ofthegen. sg. withnon-reduced termina-
tion (Hitt.sallaias, asfawas, Gk. o<ptEoS", maybe regarded
as innovations replacing thistype.
In the locative singular the -au of the u-stems (siinau) has
been introduced into the i-stems (agnau). but the Vedic lan-
guage also hasagnd (i.e. agnd(i)). Thelocativewithoutending
appearsalso in other IElanguages (Goth. anstai, sunau, O. S1.
synu, etc.),butitisnotpossibletodeterminewhetheralongor
shortdiphthong is represented in these cases.
The special feminine terminations in the dat., gen.-abl. and
loco sg. (gdtyiii, -as, -am; dhenvdi, -as, -am) are adapted from
thei-declension. TheyarestillrareintheRV. butbecomevery
common in thelaterpre-classicalliterature. The grammarians
allow optionallyin the case of feminine nounseitherthese ter-
minations'(gdtyai, etc.) orthecommon masc.-fern. terminations
(gataye, etc.).
8. STEMS IN ii, i, U
-d: Sg. N. sena, A. senam, 1. stnayii, D. stniiyai, G. Ab.
senayas, L. senayam, V. sene; Du. N.A.V. sene, I.D. Abl.
seniibhyam, G.L. senaY(Js, PI. N.A.V. sends, 1. seniibhis, D. Ab.
seniibhyas, G. senaniim, L. seniisu.
-i: (A) Sg. N. vrkis, A. vrkyam, 1. vrkyli, D. vrkye, Ab. G.
253
vrkyas, Loc. gaurt; Du. N.A.V. vrkya(u), I.D. Ab. vrktbhydm,
G.L. vrkyos; PI. N.A.V. vrkyas, I. vrkibhis, D. Ab. vrkibhyas,
G. vrkt1;tiim, L.
(B) Sg. N. de'l.tf, A. de'vim, 1. devyd, D. devyai, Ab. G. devyas,
L. devyiim, V. divi; Du. N.A. devi[devyau], I.D. Ab. devibhyam,
G.L. devyos; PI. N. devis (devyas], A. devts, 1. devibhis. D. Ab.
devtbhyas,G. deviniim, L.
-if: Sg. N. tantes, A. tanvam,I. tanvil,D. tanve, Ab. G. tanvas,
L. tanvi, V. tanu; D. N.A.V. tanvliu, I.D. Ab. tanabhyiim, G.L.
tanvos; PI. N.A. tanvils, I. taniibhis, D. Ab. taniibhyas, G. tanii.,.
nam, L.
The nouns of these classes have in common an IE suffix -H
(-aH; -i-H, -U-H> ii, i, ii). With this suffix action nouns could be
formed which originally did not differ from the usual neuter
types (d. the neuters in -as, -is, -us), and also adjectives which
came eventually to be specialised as feminines. The dual type
of inflection which appears in the i-stems is traceable to the dis-
tinction of these two types, since whereas the vrkitype inflects
according to a system which may appear in both neuter and
adjectival types, the devi declension contains inflections
(devyd-s, etc.) of a specifically adjectival nature, in which the
strong form of the suffix is due to the original adjectival accent.
The stems of the vrkttype consist of both action nouns (deht
, rampart') and nouns of adjectival type, masculine and
feminine (ratht- ' charioteer',. vrkt ' she-wolf '). In the former
the accent has been shifted to the suffix, where it remains
throughout the declension, in the same way as has happened in
the stems in -i$ (havis, similarly -iH,' :iHOS). In the
adjectival class the strong form of the stem (*vrkyd), whose
original existence is to be assumed on the basis of the accentua-
tion and of the general system (Pitd, etc.), has been replaced by
the weak form, a process for which a parallel is to be found in
the in-stems (balt, baUnas). As a result of these processes} and
becatlse of the acquisition of feminine gender by action nouns
with suffix -H, the two classes become completely fused to-
gether in declension.
The same two types are found among the ii-stems (( I) tanii-
( body tt (2) svasr'ii- ' mother-in-law t) and their fusion has pro-
ceeded in the same way.
Since the -s of the nom. sg. was originally not characteristic
of the H-stems, from which it remains absent elsewhere, its
254
THE DECLENSION OF
existence in these two classes must be regarded as an importa-
tion from the root stems in i and it which are declined in the
same way (dhts, dhiyas, bhiis, bhuvas). For the rest the declen-
sion is of the normal consonantal type calling for little comment.
The stem and ending are pronounced as separate syllables in
the Veda (tanuvam, etc.) although written according to the later
system (tanvam, etc.). The normal type of loco sg. appears in
camvi, tanvi, etc., the endingless variety in camii, etc. The few
locatives in -i of the i-stems could either be the result of con-
traction *iyi <*iHi) or be locatives without ending. In the
gen. pI. -n- has been introduced on the general analogy of the
vocalic stems.
The devi type is the one that appears in the feminine
of non-thematic and some thematic stems (rdjnt, diitri, Prthvf,
It is thus predominantly an adjectival suffix, and
,
although the accent of stems of this type has become variable
in Sanskrit, the suffixal accent which frequently appears may be
considered to be. the more original type. The strong forms of
the suffix, which are to be explained by this adjectival accent,
appear in the dat., abL-gen. and loco sg. In the nom.-acc. the
weak form of the suffix'appears, so that there exists an alterna-
tion here parallel to that which appears in the i- and u-stems,
Theoretical considerations indicate that the weak form of the
nom.-acc. sg. (and of the nom. pI. .following suit) are
tions, just as the similar formations in the adjectival i- and u-
t
stems, and the related languages provide some evidence that
this is so. This is clearest in the case of the acc. sg. which for
phonological reasons cannot be original, since these stems were
originally consonantal and *-iHam could only produce -iyam
I
(-yam). In Balta-Slavonic and Germanic the strong form
appears in the acc. sg. (Lith. nesusiq" O. S1. nesusq" Goth. bandja,
etc.) and there is no reason to believe that these forms are in-
novations.. On the other hand these languages have the weak
stem in the nom. sg. (Goth. frijondi, Lith. vezanti, O. S1. vezq,sli) a
fact which indicates that the weak form was earliest established in
the nom. sg. Greek on the other hand has *-ya in the nom. sg.
('T1'{)TVLa, q;l.povaa, pia), and this cannot be phonetically equated
with the i of the other languages since IE -iH- develops into i in
Gk. as elsewhere. The final -a here as elsewhere (vuJ-Lq;ii, etc.)
represents IE -all and the short vowel, as opposed to the long
Ii elsewhereI arises from the pre-vocalic sandhi of this combina-

..
255
tion. Itis clear that the accent of pta is not original since it
rests on a weakened syllable and it follows that the accent of the
oblique cases (ptiis) must have originally prevailed in the nom.
sg. also (*smidH).
The distinction between the two types of declension of the
i-stems, which is strictly observed in the Vedic language, is not
retained in later Sanskrit. The devt inflection is preserved at
the expense of the vrkf inflection, but it adopts the inflections of
the latter class in the nom.-acc. duo and nom. pI.: devyau,
devyas. Among the t"i-sterns inflection of a type parallel to that
of the devi stems is exceedingly rare in the RV. In the later
language it becomes the normal type: vadhvai, vadhvas,
vadhvdm, the development running parallel to that of the i-
stems.
The fusion of the termination and suffix in certain cases
(devyai, devyas) produces the special feminine terminations
which are later applied to the feminine i- and u-stems. The loco
sg. has a special termination -m. This -m is absent in Iranian
(0. Pers. harauvatiya), which shows that" the loco was originally
without termination. The secondary addition of -m is paralleled
elsewhere: Htbhya: tUbhyam; instr.-dat.-abl. duo -bhyam:
Av. -bya.
The sterns in -a have been influenced in declension by the
stems in -t. The cases of the singular from the dative onward
are formed by the addition of -yai, -yas, -yam which have been
abstracted from the devi declension. This peculiarity is shared
by Iranian: Av. dat. sg. daenayai, etc. The older IE endings
are preserved elsewhere: gen. sg. Gk. xwpiis, ~ O. Lat. vias,
Goth. gibas, etc.
9. STEM I};-a
Sg. N. devds, A. devdm, 1. devlna, D. devdya, Ab. devitt,
G. devdsya, L. devl, V. dlva; Du. N.A.V. deva'lt, LD. Ab!.
devabhyiim, G.L. devdyos; PI. N. devds, A. devan, I. deva{s,
D. Ab. devtfbhyas, G. deviinam, L. d e v l ~ u
Neuter N.A. yugdm, Du. yuge, PI. yugiini.
The stems in -a are the most numerous type in the language
(45 per cent of all nominal stems in the J!.gveda). They are char-
acterised by the absence of any shift of accent in declension,
and this seems always to have been the case. Thematic stems
are either masculine or neuter, and these differ in declension only
2

in the nominative and accusative. This declension contains
some special features which may be briefly summarised. It has
been considerably influenced by the pronominal declension.
In the instr. sg. the termination -ena has been taken from that ~ ? ~ ~ ) ~ ' f
source. The older termination -a still exists in the Vedic lan-
guage, though it is a good deal less common than -ena. In
Avestan only the ending -a appears. The Indo-Iranian termin-
ation of the dat. sg. was -ai, a contraction of the stem vowel and
the termination -ai, and this was inherited from Indo-European
(-0 + ei): Av. haomai, Gk. r'1T7Tcp, etc. To this a postposition a
might optionally be added as in Av. ahuriii a and in Skt. this
element has become permanently attached, producing the
extended termination -aya. The ablative sg. which is distin-
guished from the gen. sg. in this declension alone, is inherited
directly from IE (0. Lat. -ad, etc.).
There exists no common IE form of the gen. sg. In Balto-
Slavonic the old abL sg. functions also as gen. sg. and in view
of the identity qf the two cases elsewhere this could be ancient.
Italic and Celtic have an ending -i, which is the adjectival suffix
-i substituted for the thematic' suffix. This i appears in Sanskrit
in constructions of the type sami-kr ' to make eyen '. In Hitt.
the gen. sg. of the thematic class is equivalent to the nom. sg.
There exists in the Veda a small number of compounds like
rathaspati which possibly contain such a form of gen. sg. A
form corresponding to the Sanskrit termination appears in
Greek and Armenian (Gk. OLO, Arm. -oy). A similar formation,
but without the -y- appears elsewhere: Goth. wUlfis oeso),
O. Sl. ceso ' whose'. These terminations may be presumed to
have originated in the pronolllinal declension, as has happened
I
elsewhere. The elements -so and -syo which are thus added to
the stem appear to be demonstrative pronouns of that form.
The loco sg. is analysable into the stem vowel and the normal
termination -i: d. Gk. OtKO, etc. The nom. pI. -as (a +as)
appears in a similar form elsewhere (Goth. wul/os, Osc. nuv-
lanus), but in its place an ending -oi, derived from the pronouns
is also frequent (Gk. AVKO', Lat. lup:r, Lith. vilkal, Toch. B.
yakwi). The ending -as is in the Vedic language sometimes
pleonastically extended to -iisas. a feature which is also ob-
served in Iranian (Av. -d?Jho). This innovation is again abol-
ished in classical Sanskrit, but it lives on in some early Pall
forms (pa1J4itase, etc.). The acc. pI. has acquired its long vowel
257
from the nom. pI. (original form in Gk. (diaL) AVKOVS-, etc.).
The gen. pI. has acquired its -n- from other classes, the innova-
tion being common to Indo-Aryan and Iranian (Av. masyanq,m,
O. Pers. baganiim). The original termination is preserved only
in the phrase devtffi janma the race of gods'; d. Av. stavrffm,
Gk. O,:wv
l
Lat. deum, etc.
I
Two forms of the instr. pl. apRear in the Vedic language, in
-ais and in -ebhis. In Iranian Avestan has -lUs, O. Persian
-aibi!. Elsewhere there exist only forms corresponding to -a'is :
Gk. AVKOtS', Lat. lPis, Osc. nuvlanuls, Lith. vilkais. This form
of the case has'the appearance of being a pluralisation of the
fonn that appears in the singular as dative. If so it must go
back to a time when the cases were less differentiated than they
became later. The ending -ebhis is an Indo-Iranian innovation
after the pronominal declension. The innovation is later
eliminated in classical Sanskrit, but it is the basis of the Middle
Indo-Aryan forms of this case (: Pali -ehi, Pkt. -ehi(1Jt)). The
-e- which appears here is from the form of the pronominal stem
which appears in most of the cases of the plural (nom. pI. tt,
etc.). It also appears in the dat.-abl. and lac. pI. of this de-
clension (-ebhyasJ - e ~ ~ .
CHAPTER VI
NUMFRALS, PRONOUNS, INDECLINABLES
1. NUMERALS
The Sanskrit numerals from 1-1000 are inherited from Indo-
European. They are constructed on the decimal system, the
numerals 1-10 being the foundation of the whole series. The
numerals from 1-10 are adjectives, as also 11-19 which are com-
pounded with dasa 'ten '. The higher numbers are properly
collective nouns, though a tendency to treat them as adjectives
I
appears as the language develops. The numbers from 1-4 are
fully inflected in the three genders; those from 6-10 are
defective and appear originally to have been uninflected.
I. Two roots appear as the basis of the numeral I in
European, of which the one (oi-) appears to have had the mean-
ing of ' alone', the other (sem-) that of ' together'. In Sanskrit
eka- lone' is formed from the first root with the suffix -ka, and
it is declined according to the pronominal declension. The only
form exactly corresponding is the Aryan aika- which is found
in the Hittite documents. Elsewhere different suffixes appear:
Av. aeva-, Gk. otos ' alone'; Lat. z'inus, O. Ir. din, Goth. ains.
The root sem- provides this numeral in Greek (tS', p.ta: *sems,
*smia) and Tocharian sas, B. This root appears in
Sanskrit in its reduced form (s1ft-) in sakft lance' (: Av.
hakJriJj), and in compounds of the type sdmanas- ' of one mind,
the same mind '. The adjectives sama-, samana- 'same' are
derived from it.
2. The numeral dvau (: Gk. Suw, Lat. duo, O. S1. dva, etc.) is
like the normal dual of an a-stem: N.A. nt. dve (: O. S1. dve),
LD. Ab. dviibhyam, G.L. dvdyos (: O. S1. dvoju). The uninflected
thematic stem appears in the Gk. variant Suo. There is an
alternative stem formed by means of the suffix which appears
in compounds (dviPdd- ' two-footed', Gk. Sl1TOVS, Lat. bipes)
and in various derivatives (dvittya- 'second " etc.). Beside the
numeral proper there is a stem ttbhd- ' both' which inflects in
the same way. The exact nature of its relation to Gk. ap..cpw.
25
8
J
r
NUMERALS, PRONOUNS, INDECLIN ABLES 259
Lat. ambo, O. 51. oba, Lith. abu, Goth. bai, Eng!. both, etc., is
not altogether clear.
3. The stem tr- contains a suffix -i which is absent in the
ordinal tttiya-. It is inflected like a normal adjective in -i (nom.
pI. trdyas: Gk. etc.), except in the gen. pI. where
trdyalJiim has replaced an earlier trdyam (: Av. Orayq,m, with
gUI;a from the nom. pI. as opposed to Gk. 'TptwV, etc.). It pre-
serves the alternation of accent in declension: instr. pl. tribhis
as opposed to vibhis ' with birds '.
4. This numeral is formed on the basis of a root kWet- which
seems originally to have nleant something like' angle' (d. Lat.
triquetrus ( triangular '), whence < square and from that' four '.
In the masc. and neut. (catvtiras, catvclri, Lat. quattuor, etc.) the
stem is formed by means of the suffix -var, with adjectival
accent and vrddhi in the nominative. In the other cases (acc.
caturas, etc.) the suffix has the weak form according to the
general rule. A neuter noun *cdtvar, or its IE prototype, is pre-
supposed by the thematic extension catvara- 'square, cross-
roads). Elsewhere the simple r-suffix may appear (Gk. Dor.
'TE'TOPS, Lat. quaterL or the elements of the suffix may be
reversed (Av. caOru-).
The. feminine of these two numerals (nom. acc. tisrds,
cdtasras: Av. tiIro, cata1)ro) is made by means of the suffix -say,
which elsewhere p. 141) shows a tendency to become a
specifically feminine suffix. In tisrds the -r- of tri- has dis-
appeared through dissimilation. The common form of the nom.
acc. is in origin accusative. The original forms of the nom. to be
assumed for IE. *tisores, *kWetesores, are continued in Celtic: )
O. Ir. teoir, cetheoir.
The numerals from 5-10 have a less developed system of in-
flection than the preceding ones. With the exception of the dual
ending of {eight', they do not inflect in the nom. acc.
In the Vedic language they may appear uninflected also in the
other cases: pdnca {in the five tribes', saptd h6trbhil"
( with seven priests;, etc. In Greek and Latin the correspond-
ing words are uninflected, also in Germanic when used attribu-
tively. This is the oldest state of affairs. The beginnings" of
inflection may be put in the late IE period, the uninflected type
surviving by the side of the new inflected type down to Vedic
times.
5. In panca (: Gk 'TdV'TfE, Lat. quinque, etc.)' representing IE
260 NUMERALS, FRON DUNS, INDECLIN ABLES
pe1)k
tD
e, we find an uninflected thematic stem. As such are to be
assumed, from the evidence of compounds, etc., to have existed
freely at an early stage of this is an interesting archaism.
The root peyk
W
- is in all probability that which appears in Engl.
finger (*pe1)k
w
ro-) and fist ( <*p1)k
tD
sti-, d. O. S1. plJsti (id '). The
derivative pankti- (: O. S1. p,ti ' five ') means from the J.?gveda
on, not only 'group of five', but more generally group,
series '.
6. Skt. $a! *$a!$ <sat$ with assimilation of initial) repre-
sents IE *seks: d. Lat. sex, Gotb. saths, etc. The forms of this
word in Indo-European are rather complicated, since there also
exist forms beginning with sw- (Welsh chwech), ks- (Gk.
, in rows of six '. O. S1. sesti ' six '). ksw- (Av. xsva!) and simple
w- (Arm. ve9, O. Pruss. uschts ' sixth '). The original initial con-
sonant group has been simplified variously in the different lan-
guages. Middle Indo-Aryan cha goes back to an original differ-
ing from the Sanskrit form, and beginning with ki-.
7. The final -a of saptd (: Gk. E7iTa) rep'resents IE -tp, as is
clear not only from Lat. septem but also from the ordinal
saptamd-. The agreement between Greek and Sanskrit shows
that the final accentuation existed already in IE (septtft), but it
cannot be original since it appears on a reduced syllable.
S. In a$tau (: Gk. OKT<iJ, Lat. octo. Goth. ahtau, etc.) there
appears the termination of the dual. The meaning of the stem
okto- of which this is the dual may be inferred from a related
i-stem. asti-, which is found in Avestan. This is a measure of
length meaning the width of four fingers'. from which it may t
be inferred that the dual *okto(u) meant originally' two groups
of four fingers'. In classical Sanskrit there exists beside this a
form a$#a with short a from the surrounding numerals.
g. The -a of n.dva ' nine (: Gk. lv-vl.a) may go back to -"1'
(d. navamd-, Lat. novem) or possibly -tl (d. Lat. nonus ' ninth ').
The word has been considered to be related to IE newos new'.
which in view of the formation of the preceding numeral is not
without plausibility.
10. The primary series closes with ddsa ' ten' (: Gk. 8/K(1.
Lat. decem, Goth. talhun, etc.) representing IE dtk1p, about the
etymology of which no likely suggestions exist.
11-19. These are dvandva compounds of 1-9 with 10:
dvddaSa ' 12 I, trdyodaSa '13', cdturdasa ' 14 " I 16 ' I
etc.; d. Gk. 8ck8EKa, Lat. duodecim} etc. The long vowel of
!
NUMERALS, PRONOUNS, INDECLINABLES 261
tkddasa II is from dv4dasa. The numeral 19 may alterna- i
tivelybe expressedekona'l.litttsati ' 20 less I '.
The tens from 20-90 are feminine substantives and as such
decline properly in thesingular, with thegen. pI. of thethings
enumerated: navatim niivyaniim '90 navigable streams" etc.
Buttheymayalsobeconstruedeither (1) agreeingincase, but
not in number, with the noun enumerated, Vi1J'lsatya hdribhiJ;
,with 20 bayhorses" oreven (2) adjectivally, agreeing also in
number with it: pancasadbhir ba1JaiJ; ,with 50 arrows'. The
intervening numerals are constructed like those from 11-19 :
trdyastri1Jlsat- (33 " (64 " etc.
20-50: d.Av. vtsaiti, Gk. iKOat, Lat. viginti, etc.
tri1Jtsdt: d.A. Brisq,s, acc. sg. Brisatam, Lat.triginta, etc.
catvari1J'lsat: cf. Av. ca8warasat,m (acc. sg.), Gk. 'TfTTapcf-
Kovra, Lat. quadraginta, etc.
paiicasat-: d. Av. pancasat-, Gk. Lat. quin-
quaginta, etc.
Theelement-sat- whichappearsinthesefournumeralsisout
of -k1pt-, which further standsfor dktttt-, a reduced form of the
numeral 10, with the t-suffix that appears in Skt. dasdt- 'de-
cade '. The reduced form belongs properly to the weak cases,
sinceAv. Brisqs' 30',andvisqs'20',showthatthestrongstem
(-sant-) was originally used in the nom. sg. This stem was
originailyneuterandcould be inflectedas such along with the
preceding numeral (Gk. TTTapa-Kovra ' 4tens" etc.). InSan-
skrit the neuter pI. inflection appears in the first member in
catviiri-Ip-sat and paiica-sdt-. Its absence from the second
member is explained by the fact that this inflection could be
optionally omitted (d. visviini vdsu, etc., p. 237). The i-stem
ftir!l,satl- was originally a dual*vi salt 2 tens'. The vt which f
appearshereinthesenseof (2 ' isthenormalwordinTocharian
inplaceoftheusualdvau, etc. (A. wu, we (fern.). B.wi). It tnay
beidentifiedwiththeprefix1Ji- apart,separate'. Thepresence
ofthenasal attheendof thefirst memberis unexplained, and
outsideIndo-Aryanitappearsonlyin Oss.inslii f 20 '.
60-90. saptaU-, navati-. These are fonned in a -r:f..- I (J ...-t1h
mannerquite different from the preceding. Theyare abstract
orcollective nouns formed bymeans of thesuffix -ti, meaning
primarily'hexad" etc. Theprimarymeaningisretainedinthe
similarly fonned pankti- group of 5" and O. S1. sests, which t
corresponds in fonn to Skt. means simply 6'. The
262 NUMERALS, PRONOUN S, INDECLIN ABLES
specialisation of these forms as names of the tens is common to .
Indo-Aryan and Iranian, d. Av. xsvasti-, haptaiti-, astaiti-,
navaiti-. The form of the numeral 80 in Sanskrit is an inde-
pendent formation from the root which is not paralleled else-
where but which is obviously ancient. It has been replaced in
Iranian by a normalIsed forIIi'l>aSedOn aSta.
100. The form of satam (Av. sat3m, Gk. E-KaTov, Lat.
centu,m, etc.) was *ktptOm, as is clear from Lith si1ntas. In view
of this, and in view of the fact that the -sat- in tri1Jtsdt, etc.
means ( ten " the IE original is derived from dktptom, a neuter
collective noun meaning' a decad (of tens) "
1000. sahdsra- (: Av. hazatJra-) is connected with Gk. xtAWt, G.I(At't
X{Awr" XMtOL (*xaAwl.). and the initial element sa- is identi-
fied with IE stp- ( one, together " .
These two numerals are neuter substantives, but the same
variations of construction are found as with the tens. The
numerals above a thousand are purely Indian: ayuta- '10,000',
lak>d- '100,000', prayuta- '1,000,000', koti- 'IO,OPO,ooo',
etc. The series is carried to great lengths, particularly among
10
140
the Jains and Buddhists (asa1Jtkhyeya- = ), but among the
higher numbers there is little agreement in the names between
the various texts.
Ordinals: I prathamd- (Av. frat;nna-) , 2 dvitiya- (: Av.
daibitya-, bitya-, O. Pers. duvitiya-j, 3 trttya- (Av. (Jritya-, Lat.
tertius, etc.), 4 (a) caturtha- (Gk. TTUprOS', Lith.
etc.). (b) turiya-, turya- (Avo ttlirya-), 5 (a) pakthd- RV. 10,61, I
(Av. pux8a-, ORG, funfto from p1Jk
w
t(h)o-: Gk. 1TfL1T7OS', Lith.
peiiktas, etc., frompe1Jk
w
to-) , (b) pancatha-, Kath. (: Gall.pimpetos,
O. Welsh pimphet), (c) normally pancama- (Pahl. panJum, Oss.
piinJiim), 6 (Gk. K'ros .. Lat. sextus), 7 (a) saptathd-,
RV. (Av. hapta8a-), (b) normally s:aptama- (Pers. hajtum, Gk.
{300/:Los, Lat. septimus, etc.), 8 aitamd- (Av. ast3ma-), 9 navama-
(Av. naoma-, O. Pers. navama-) , 10 dasama (Av. das3ma, Lat.
decimus, etc.).
The simplest type of ordinal is made by adding the accented
thematic vowel to the numeral in its usual adjectival function:
saptam-d-, dasam-d. From these ordinals the formation is
further extended to cases where it did not originally belong:
as opposed to the Inore original Gk. 0,,000S'. Lat.
octavus; navama- as opposed to Lat. nonus. The suffix -thd,
i.e. -t-H-a- must have originally arisen through the addition of
the accented thematic vowel to a collective or abstract deriva-
tive in -ta, i.e. -taH (*caturta +a> caturtha-). There is no evidence
of an H outside Indo-Iranian: Gk. 1TEP:1TTOS, etc., are formed on
the basis of the simple t-stem.
The first ordinal differs in the various languages (Gk. 1TPW'TOS,
Lat. primus, Lith. pirmas, etc.). but they agree in deriving it
from the same root meaning 'in front', and not from the
corresponding cardinal. The ordinals from 11-19 are thematic
formations with accentuation of suffix: dvadaSti-, etc., d. Av.
dvadasa-, etc. The suffix -tama which serves also as a superla-
tive suffix is used to form ordinals from the tens, 100 and 1000 :
trimsattama- (Av. Orisastama-, Lat. trice(n)simus) '30th '),
60th', satatama- ' 100th " sahasratama- ' 1000th '
(Av. haza'!Jro . Alternatively there exists for 20-50 the
type vi1fZsa-, tri1fZsa-, catvari1Jtsa-, pancasa-, to which nothing
corresponds outside Indo-Aryan. They are formed analogically
on the pattern of ekadasd-, etc.
Of adjectival derivatives other than ordinals dvayti- (Gk.
SOtoS'. O. S1. dvoji) and traya- (0. Sl. trojl), meaning of two t
(three) sorts, parts' are inherited. Sanskrit has created by
means of the suffix -taya a series ekataya-, J etc., used
in the same seI1:se. Old adverbial derivatives are dvis (Av. bis,
Gk. Sis. Lat. bis) and tris (Av. Oris, Gk. 'Tpls) twice, three
t times '. I t is not certain whether catuff four times I is the
simple stem catur used adverbially, or whether it is from
*catur-$, with the addition of this adverbial -so Av. cafJrus
four times' has such an.-s (though the elements of the suffix
are arranged in different order), but it is not necessary to
assume its original presence in Lat. quater. Elsewhere this
meaning is expressed by the use of kftvas (times I: panca
kftvalt ( 5 times, etc.'. The root of this word appears in the
compound sakft (once', and in Lith. kartas, O. S1. kratu.
Other adverbial formations are made by means of the suffixes
-dha (tridha' in 3 parts) I etcd) and -sas (satasds < in hundreds '),etc.
z. PRONOUNS
Personal Pronouns
1. Sg. N. aham, A. mam, ma, I. maya, D. mahyam, me,
Ab. mat, G. mama, me; Loc. mtiyi.
Du. N.A.V. avam. I.D. Ab. avabhyam. G.L. avayos, and
A.D.G. nau.
264 N U M ERA L S, P R Q NO UN S, IN DEC LIN A B L E S
PI. N. vaydm, A. asmdn, nas, L asmdbhis, D. asmabhyam,
nas, Ab. asmdt, G. asmdkam, nas, L. asmdsu.
2. Sg. N. tvam, A. tvdm, tva, L tvdyii, D. t'J.t.bhyam, te, Ab. tvdt.
G. tava, te, L. tvdyi.
Du. N.A.V. yuvdm, LD. Ab. yuvdbhyam. G.L. yitvdyos, and
A.D.G. vam.
PI. N. yuyam. A. vas, 1. YU$mdbhis. D.
vas, Ab. G. vas, L.
The inflection of the pronouns differs in many respects from
that of the notins, and this difference is most marked in the
personal pronouns. (I) These pronouns show no difference of
gender, which is in accordance with the earlierst IE practice,
and contrasts with the practice of other language families (e.g.
Semitic) in which gender is distinguished. Only an isolated
acc. pI. fern. is quotable from the Vedic texts. (2) The
distinctions of number are expressed by the use of different
stems. which contain different radical elements. (3) The same
appears in the first person between the nom. sg.
and the other cases. (4) The terminations of the plural are
partly identical with those of the singular, and this was much
more marked in the prehistoric period. (5) The individual
terminations differ widely from those of the noun.
The nom. sg. ahdm (Av. aZ3m) contains a suffix -am which is
elsewhere prevalent in the declension of the personal pronouns.
The fornl is found also in Slavonic (Q. S1. azu with u<-om).
Elsewhere there appear forms without ending (Lith. es, as) and
forms terminating in -0 (Gk. eyw. Lat. ego). The latter form was
originally egoH, and the aspiration in Sanskrit shows that it was
to this form that the -am has been added (egoH +6m>egH-om).
The -am of tvdm (Av. twam, tum) is not found outside Indo
Iranian and is therefore of more recent origin. The other lan-
guages have tu which also survives in Iranian, and possibly also
in the Vedic particle tu (d. RV. 8. 13, I4 d tii gahi, pra tu
drava). In the other cases of the first person there appears a
stem beginning with m-, before which on the evidence of Greek
(ep" acc. sg.) and Hittite (ammuk ace. dat. sg.) a vowel has been
lost in most of the IE languages. On the other hand the pro-
noun of the second person does not differ radically in these
cases. The base tl which appears elsewhere (0. S1. tt; =Skt.
tvtim, etc.) may have arisen out of *twe by sporadic loss of -w-
aiter initial t-. The final -m in the acc. sg. forms miim, tvdm
1
(: Av. m ~ m , 8wf!m) is found outside Indo-Iranian only in
Slavonic (0. S1. m ~ , t ~ . It is an innovation replacing the older
forms which are preserved only as enclitics: ma, tva (: Av. ma,
Owa). The relation of these forms with long vowel to the forms
with short vowel like Gk. Epi., /LE, aI., at is not clear.
The enclitic forms me: te (: O. Pers. maiy, taiy, Av. mOi, me,
tOi, te, Gk. /LOt, aOt, l.ith. mi, ti) are forms of stem and contain
no case ending. As such they are more ancient than the
accented forms which have evolved a full case system. It is also
an ancient feature that their use is much wider than that of a
normal case form. They are used regularly in the sense of
both genitive and dative, and occasionally even more widely.
Originally there must have been corresponding accented forms
with similar wide use. The growth of a full system of in-
flection for the accented personal pronouns has abolished
these, but the older undeveloped system is preserved in the
enclitics.
The lateness of the fully inflected case forms is shown by the
fact that a number of them have no exact correspondences in
other IE languages. Such is the case with the instr. sg. maya.
This is formed on the basis of the stem form preserved in the
enclitic me. On the other hand the original form of the instr. sg.
of the second person was tvii, as is shown by the agreement of
this rare Vedic form with Ay. '8w4. It is replaced by tvtiyii
formed on the pattern of maya. The same form of stem is the
basis of the loco sg. mayi. The original loc. sg. of the second
person is tve which appears in the RV. It is replaced from the
AV. on by the analogicaltvayi. In the absence of Iranian evid-
ence it is not possible to say anything about the earlier history
of this case.
The forms of the abL sg. mat, tvat (: Av. mal. 6waj, d. 0, Lat.
med, ted) are formed with the same element that appears in the
declension of thematic stems. A form mdmat, influenced by the
gen. sg. appears in the RV., and later the extended forms
mattas., tvaUds, formed with the ablatival suffix -tas, conie to be
frequently used. The forms of the dat. sg. are mahyam,
tubhyam. but tubhya is attested in the RV., and both mdAya
and tubhya are frequently required by the metre. These are the
earliest forms and the -m is a secondary addition of Sanskrit, as
elsewhere. The -m is absent in Iranian: Av. maibya, maibyo,
taibyii, taibyo.. The final element d found in Indo-Iranian is
266 NUMERALS, PRONOUNS, IN DECLIN ABLES
absent elsewhere (Lat. mihi, tibi, Umbr. mehe, tefe, O. S1. tebl.
O. Pruss. tebbei) , and it is therefore to be regarded as a post-
position which has become attached to the original case fonn.
The h gh) in Skt. mahyam) is shown to be original as opposed
to the -b- in the Avestan form, because it appears also in Italic.
The -u- of tubhyam is peculiar to Sanskrit: all the other lan-
guages have forms derived from original te-. The gen. sg. lava
(: Av. lava) representing IE *e4wo is an uninflected thematic
adjectival stem, and therefore an isolated survival of archaic
IE usage. Elsewhere this stem is found inflected as a full
adjective: Gk. TOS-, Lat. tuus. On this analogy mama may be
explained as a substitute for *ama, the initial m- being intro-
duced from the rest of the paradigm. This *dma would corre-
spond to the stem of Gk. EP.OS- ' my , in the same way as tava to
TEaS. Such an IE form of gen. sg. is represented in Armenian
im. The gen. sg. in Iranian (Av. mana, O. Pers. mana) which
corresponds exactly to that of Slavonic (0. SI. mene) is a dif-
ferent fonnation, containing an n-suffix which in Germanic is
attached to the. diphthongal base (Goth. meina).
The nom. pI. vaydm (: Av. vaem) contains the same additional
element -am that appears in the nom. sg. It points to an original
IE wei which appears in Gothic with the secondary addition of
the plural-s (weis, d. also Hitt. we!). This -s appears also in the
nom. pI. of the second person in Av. yu!, Goth. jus, Lith. jus.
A second formyuzJm exists in Avestan with the addition of the
common pronominal termination -am. In Sanskrit yuyam the
.-am is added to the stem without -s,with the intervention of a
-y- taken from vaydm.
The cases of the plural from the accusative on are made from
the bases asma- and y u ~ m to which corespond exactly Gk.
(Aeol.) afLfLE and VfLJ-L. The as- of the first person is for ttS-
( = Goth. uns) which is explained as the weak grade of the form
of the pronoun which is used as an enclitic, nas. It is possible
that in y u ~ m the initial y has been secondarily introduced
from the nom. pl., and that an original*us- cwas in the same way
the weak form of vas. The stem extension resembles that in the
masc. sg. of the demonstrative pronouns (tdsmat, etc.). These
bases originally:took the inflections of the singular, and the
introduction of the plural termination is of comparatively
recent origin. The old state of affairs is still preserved in the
dative and ablative: asmdbhyam (: Av. ahmaibya), y u ~ m
bhyam (: Av. yusmaibya); asmdt (: A v. ahmaJ), (: A v.
yusmal, xsmal).
For the accusative the simple uninflected base was originally
used as in the Greek forms quoted' above and in Avestan
ahma. The introduction of the termination -an is an innovation
of Sanskrit. The original (singular) ending of the instr. pI. is
preserved in. Av. xsma, and also in Vedic in a few compounds,
like ' given by you'. The long -a- of asmabhis,
yzwmiibhis is derived from this form of instrumental, and from
here it has been introduced into the lac. pI. :
The forms of the gen. pL,'asmakam, (: Av. ahmak;;m,
O. Pers. amaxam; Av. yusmak;;m) are based on the adjectival
stems asmaka- and which still function as such in the
RV. The original form, which still occurs occasionally in the
Vedic language, was the uninflected stem as iIi tava, and the-m
as elsewhere is a later addition.
An earlier form of the lo.y;ative, asme, YU$me appears in the
Vedic texts, with the pecuharity that it can be used also as
dative and genitive. This archaic characteristic of combining
the meanings of several cases indicates that the forms are
ancient, though nothing exactly parallel is quotable elsewhere.
Only one form of enclitic appears in the plural, nas, vas,
which serves as acc. dat. gen. In A vest an the corresponding
na, no, Va, serve only as dat.-gen. while for the acc. there
appear forms with a long vowel, nd, va. These correspond in
form to Lat. nos, vas and O. S1. ny, try.
In classical Sanskrit three case-forms are distinguished in the
dual of the personal pronouns, as elsewhere. In the Vedic
language more numerous distinctions are found. The nomina-
tive iivam, yuvdm are distinguished from the accusative avam,
yuvtim. The ablative forms dvdt and yuvdt appear. A separate
instrumental is attested by compounds of the type yuva-datta-
t given by you two'. The uninflected adjectival stem yuviiku is
found functioning as gen. duo In Avestan there exists a gen. duo
yavak'Jm more closely parallel to the forms of the plural. The
forms of the dative and locative, yuvdbhyam, yuv6s are replaced
by more regularised forms in the classical language: y'ttvii-
bhyam, yuvdyos.
The nom. duo yuvdm is formed from the same radical element
as the nom. pI. The unextended form is seen in Lith. ju-du
you two'. For the first person a nom. duo vdm is attested once
268 NUMERALS, PRONOUNS, INDECLINABLES
intheRV. (6. 55. r). Thiscorresponds toAv. va. the-m being
obviouslyasecondaryadditionofSanskrit. Av. va corresponds
exactlyto O. 51. vi, andfrom these forms Goth. wi-t andLith.
ve-du differ in having a short vowel. All these forms contain
thesameradicalelementasthenom. pI. Aformcorresponding
toaviim is found onlyin Av. ~ J d v i i (acc.), and there is nothing
similarintherestofIE. Themostplausibleexplanationof this
formation peculiar to Indo-Iranian is thata duala of the pro-
nominal stem a- has been prefixed to the original va, va (IE
we. we).
The enclitic forms of the dual, whose usage corresponds to
thatof thepluralenclitics,arenau, viim. Foonscorresponding
tonau appearinAv.na (gen.), O. Sl. na (acc.) andGk.vw (nom.
acc.). It is clear, particularly from Greek, that this formation
was not originally confined to enclitic use. A form of the
secondpersonwithout-m a.ppearsonceintheRV. (4. 41.2),and
a comparison withAv. va (acc.) shows thisform tobeoriginal.
InO. S1. thecorrespondingform va isanaccentedform usedas
bothnOl11. andacc.
Thereexistedin IEa reflexive pronoun which inflectedafter
the fashion of the personal pronouns (Lat. se, sibi, etc.). The
initialvaried.between sv- ands- in thesamewayasthatof the
I
i
second personalpronoun. There are some remnants of this in-
flection in Avestan (dat. sg. hvav8ya, i.e. *hvawya), butitdoes
not remain in Sanskrit. The stem sva- {self' is used in com-
pounds(s'LIa-yuj- ' yokingoneself" etc.),intheadverbialsvatas
'from oneselfI, and in certain derivatives (svatvd-, etc.).
Apart fronl these cases the stem svd- is a possessive adjective
corresponding to Lat. suus, etc. There is also an indeclinable
svaydm' self'J which is formedby addingtheusualpronominal
increment-am to a base*svai- (sve-, cf. me, te). As anenclitic
thisbaseappearswithinitials- inAv. hoi, he, se, O. Pers. saiYJ
functioning'inthesamewayasme, teo It hasbeenthoughtthat
thisencliticpronounisrepresented in Pkt. se, but the latteris
more likely to be of secondary origin. The Vedic enclitic sim
(acc.) appears to be radically related to this group, though
differingwidelyinformation. In Iranian therearecorrespond-
ingforinsofthedual(Av. hi) andplural(Av. his, O. Pers. sis).
The old possessive adjectives based on the first and second
personal pronouns (d. Lat. meu.s, tuus, etc.) have been lost in
Sanskrit,althoughtheyarepreservedinIranian(Av.ma- ' myff
8wa- thy'). It is pointed out above how the stern ofsuch
adjectivesisadaptedasagen.sg. Intheirplacetherearesome
fresh creations of Sanskrit, eog. mdmakd-. tdvakd- with vrddhi,
based on the gen. sg.; madiya, tvadiya-,
asmadiya-, based on the compositional stern;
matka- (mine" etc.
Substitution of some honorific term for the singular of the
second personalpronoun is a characteristicsharedbySanskrit
with many languages. To some extent the plural serves this
purpose, as in English, etc. (yuyam me guravab you are my
teacherJ), but the normal substitute is bhaviin (stem bhavant-)
yourhonour'withthethirdpersonsingularoftheverb. The
word is an irregular contraction of bhdgavdn 'the fortunate,
blessed one" which is itself used in this way. The vocative
bhos ( <bhagavas) whichisstillfurthercontracted,preservesthe
oldVedic form ofthevocative.
Substitutes for the old, reflexive pronoun are provided by
the nouns tarta- (body' and iitmdn- ' soul'. The former isso
used in the Vedic language (sara upake tanvam dddhana?J
,placinghimself near thesun') andthe usage is paralleled in
Avestan. Itdisappearsin this usage in theclassical language,
butderivativesofit appearinlaterdialectsoftheNorth-West
(N.W. Prakrittanuvaka-
J
tanuvaga- one'sownI, Torwalitanu i
id',etc.). Theclassicalalternativeiitman- appearsalsointhe
RV., and supersedes the other word from the early prose
onwards.
Demonstrative, Interrogative and Relative Pronouns
Sg. N. m. sa-s, f. sa, n. tdd, A. m. tam, f. t4m, n. tad, I. m. n.
tina, f. tayii; D. m. n. tdsmai, f. tdsyai. Ab.- m. n. tasmiit,
f. tasyas, G. m. n. tasya, f. tasyiis. L. m. n. tasmin, f. tdsyam.
Du. N.A. m:tau, f. n. U, I.D. Ab. m. f. n. tiibhyam, G.L.
m. f. n. tdyos.
PI. N. m. te, f. tas, n. tii, tdni, A. m. tiin, f. eiis, n. tii, tt1.ni,
1. m. n. tais, ttbh'';s, f. tiibhis, D. Ab. m. n.Ubhyas, f. t4bhyas,
G. m. n. f. tdsam, L..m. n. f. tasu.
Those demonstrative, interrogative and relative pronouns
whose stemendsinthethematicvowel inflect accordingtothe
above pattern. The masculine and neuter pronouns inflect
partlyinagreementwiththenominala-sternsandthefeminines
partlyin agreement with the a-stems. Inaddition they have
forms ofinflection which are not shared bythenominalstems.
These areasfollows :
Thenom. sg. ill thepronounssa, andsya appearwithout
final -s when followed bya word beginning with a consonant:
sa dadarsa he saw'i butso 'bravit (hesaid', (this t
man'. Forms without the nominative -s appear also in the
correspondingGk. 0, Goth. sa.
The nom. acc. sg. nt.endsin dlt: tdt (: Avo tal, Gk.TO <*tod,
Lat.is-Iud), etdt (: Av. aetal)' tydt, ydt (: Av.yaJ, Gk. 07-T'), kdt
RV. (: Av. kaJ, Lat.quod), tvat, enat. TheSanskritsandhidoes
not allow any decision as to whetherthe original consonant is
-d or-t, butitis clearthatthefinalconsonantwasoriginally-d
both from the evidence of other languages (Lat. quod, Goth.
pat-a) andfromformsinSanskritwhereafurthersuffixisadded
f
, tothisstern: tadii. idam, etc.
The instr. sg. masc. nt. is in the classicallanguage identical
innounandpronoun, IntheVediclanguagethenounhasalso
the termination which is not used in the pronoun with the
exceptionofet;a (classicalenena) andtheadverbialana (lhus"
It is clear that-enais the termination to',the pronoun
and that this has been transferred to'the noun. The form is
based on the diphthongal stem (ke-, etc,) which elsewhere is
.confinedtopluraluse. The-n- appearstobeofthesamenature
as the -n- which appearsin the instr. sg. of masc. and neut. i-
,
andu-stems. As opposed to classical -ena, theVediclanguage
hasboth.-ena,and-e.nii, duetodifferent developmentsinsandhi
of final :'aH (> -a before vowel). No forms corresponding
exactly to these are found outside Indo-Aryan. In Iranian
,therearesomeformswiththeintrusive-n-, buttheyare
on the.ordinary thematic, not on the diphthongal stem:
kana, O. Pers. tyana, avana. The instr. sg. fern. (taya, etc.) is
likewisebasedonthediphthongalstern,withoutthe-n-. Ithas
likewise been adopted bythe nominal declension (senaya).
Inthedat.abl.loc.sg. thestemofthepronounisenlargedby
an element -sm(a)-. This element is fairly widespread in IE:
Umbraesmei pusme, Goth.imma, pamma (-mm- <-sm-) ,O.Pruss.
stesmu. etc. It is not altogether clear whether the simple -m-
which appearsino. Sl. tomu, etc., is a developmentoutofthis
orstandsforanoriginallyvariantform. If -'Sm- onlyisoriginal
it could perhaps be connected with the root of samd-, so that
tdsmai, for instance, would mean originally to that same'.
!IlIIII
The dat. sg. preserves the old termination of the thematic
stems, which in the noun has been replaced by the extended
-aya. The -in which forms the termination of the loco sg.
appears nowhere else. In Iranian there are forms with simple -i:
Av. ahmt, kahmi, cahmi, yahmf. These forms are clearly more
original, and the -n of Sanskrit must be regarded as a secondary
addition, whatever its origin. There is also absence of nasalis a-
tion in some of the middle IA forms: Pa. tamhi, Pkt. tar}'tsi, as
opposed to Pkt. tassi1Jt. These may be connected directly with.
the Iranian forms, and they point to a dialect variant *tasmi,
etc., in Old IndD-Aryan, existing beside tdsmin, etc., adopted by
the literary language.
In the dat. gen. ab!. loco sg. fern. an element -sy- appears
before the termination. This is found also in Iranian (Av. ahyai,
aiyhai, ai1Jhd, etc:) and Old Prussian (dat. sg. stessiei, gen. sg.
stessias). In Germanic there appears in these cases simple -s-
(Goth. dat. sg. pizai, gen. sg. pizos). The most plausible explan-
ation of these forms is that they are based on the gen. sg. tasya,
etc., which were originally common to both genders, the fem-
inine being eventually discriminated by the addition of the
termination -as., From this starting the rest of the cases
could easily be formed on the analogy of the noun.
The terminations of the dual are the same as those of the
noun. In the gen.-Ioc. this is due to the transference of the pro-
nominal forms to the noun, as can be seen from the opposition
of two types of formation" in Slavonic (vluku, toju). A few
forms with simple -os appear in the Vedic language (avos,
enos) .
The nom. pI. masc. is formed by the diphthongal stem: te,
ke, etc. Similarly in .other IE languages: Gk. Tot, Goth. pai,
Lith. tie, O. SI. ti, etc. in O. Lat. quoi (gen. quoius, dat.
quoiei) we find such aforrn of stem used in the singular, and
since in Sanskrit it appearS in certain cases outside the plural
(instr. sg. ttf-n-a, fern. tdy-a, gen. loco duo tay-os), it must be
assumed that this form of ,stem was not originally exclusively
plural, and that it gradually specialised as such. The
form of stem that appears.in tbel1Pro. pI. forms the basis of the
other cases (ttbhis, etc.) wit;h th&exception of(tl;1e ace. pI. which
is in all probability declension. In
the RV. the only forms of instr.-pl. that occur are of the type
tebhis, and the nominal dedension shows a tendency to borrow
272 NUMERALS, PRONOUNS, INDECLIN ABLES
this type. Later the pronominal form of the case is not only
excluded from the noun, but also in the pronoun it is replaced
by the nominal form (tats). The only exception is the stem a-
which preserves the old form of instrumental in the later lan-
guage ,(ebhis: A v. aeibis).
In tbe -gen. pI. both in the masc.-neut. and in the feminine an
-s- appears between the stem and the termination. The same
-s- appears elsewhere: mase. Av. aestfm, O. Pers. availam,
O. 51. tlchft, O. Pruss. steison; fern. Av. d1)hrrm, Gk. 7'<iwv, Lat.
istarum, Ose. eizazun-c. Allowing the fact that in Germanic
(AS. Dara) and Slavonic (tlchu) the masculine forms have re-
placed the feminine in this case, the -s- forms are clearly more
widespread in the feminine than in the masculine (e.g. Gk. 7"ii.wv
but 7"wv). This may well indicate that the formation is more
original in the feminine, and if so the -s- WQuld be the -3 of the
nom. pI. tas, to which the gen. pI. termination is added. Apart
from the gen. pI. the inflection of the feminine does not differ
from that of the nouns in the plural.
The thematic pronominal stems that appear in Sanskrit are
sd/td- 'that; he, she , it'. {this', sydftyd- 'that',
ena- ' him, her, it " ama- ' this', avd- ' that', tva- r one, one ...
the other 1, kd- 'who, which? " yd- 'who (relative) " sama-
I any, every " , self', nema- I a certain " a-, ana- and imd-
this'.
The stems sd- and td- combine together to make one
paradigm, and they are divided so that appears in the'nom.
sg. masc. and fern., and td- elsewhere. In this respect Sanskrit
is in agreement with Iranian (Av. hal h{). hil, tal, etc.). Greek
(0, 7"6, etc.) and Germanic (Goth. sa, so, pata, etc.). This con-
tinues the IE state of affairs, and t- appears in these two
cases (Lith. tas, ta, O. SI. tu, ta) it is an innovation. The absence
of the s-termination in the nom. sg. nlasc. was also an original
characteristic of this pronoun. In Sanskrit the pronoun has this
termination when it appears at the end of a sentence, and
in sandhi before vowels it is treated as if it were sds (sa aha.
so 'dya). Greek also has a form os (he " which appears pre-
dominantly at the end of a clause, which suggests that this
variant form of the nonl. sg. goes back to the IE period. For
the rest of the paradigm ta- follows the regular form of the de-
clension of these pronouns, with the possible exception of RV.
sdsminl IDe. sg. Since however the meaning of this in some
contexts appears to be the same, one it should perhaps be I
connected with the IE root sem- one', rather than with <this
pronoun.
The stems and sydjtyd- alternate in the same way as
sajta-. The former of these is compounded e-, which is theay-
of the aydm-pronoun, and the above stem sa/ta-. The combina-
tion appears also in A vest an (nom. sg. masc. aesa, allo, fern.
aesa, nt. attal) but not elsewhere in IE. The pronoun sydjtyd
appears mainly in the RV. There are a small number of
occurrences in the later prec1assicalliterature, and even in early
Pali texts (Jat. iyamhi, tyiisu,), but it is not used in the classical
language, although it is recognised by the grammarians. Out-
side Indo-Aryan the only corresponding forms are O. PeTS.
hyajtya-, used as a relative pronoun in place of Skt. Av. yd-.
The interrogative pronoun kd- ' who? is declined regularly
according to the pronominal declension with the exception of
the noni. acc. sg. nt. kIm, beside which the RV. has also kdt
(: Av. kal, Lat. quod, Goth. Iva) formed .regularly from the a-
stern. In Indo-European there existed both an a-stem (Skt.
ka-s, Av. ko, Lith. kas, Goth. lvas, etc.) and an i-stem (Gk.
Lat. quis, Hitt. kwiS).. Indo-Iranian had likewise both forms of
stem, and this state of affairs is continued in Iranian : A v. nom.
sg. CiS, acc. sg. cim nom. pI. cayo, etc. The tendency in Sanskrit
has been to eliminate this form of the pronoun. An isolated
interrogative kis is quoted once from the RV., elsewhere this
form only occurs in the combinations na-kis and md.-kis ' no
one' (: A v. nae-cis, mel-cis). A particle kim of the same forma-
tion as im, sim, which occurs in combinations like nd-kim,
md.-kim (d. Av. nat-cim, ma-lim) also belongs here. The only
ki- form which maintains itself in the regular paradigm is nom.
ace. sg. nt. kim. This form does not correspond to that found in
other IE languages, which has the normal pronominal -d of
the neuter (Hitt. kwit, Lat. quid,< Av. lil, etc.). This form is
preserved in Sanskrit in the enclitic particle cit (kdscit ' any-
body'), from which the existence of an interrogative *cid may
be inferred at an earlier stage of the language. How the final
-m should be explained is not quite clear, but the existence of
the Avestan particle elm would seem to indicate that it is at
least of Indo-Iranian date, and further connections with the
Latin adverbial termination in inter-im, olim, and of Skt. ki'lftcit
v:ith Arm. in-c C something' have been suggested. The restora-
274 NUMERALS, PRONOUN S, INDECLIN ABLES
tion, by analogy, of the k- before the palatalising vowel is a
common feature of Sanskrit in contradistinction to early Iran-
ian. It has also taken place in certain of the thematic stems
which originally contained the vowel e, e.g. gen. sg. kdsya,
Av. lahya, Gk. 'reo, O. 51. leso.
There is a variety of adjectival and adverbial derivatives
from this pronoun based on the three stems ka-, ki- and ku-.
ka-: katara- 'which of two' (: Av. katara-, Gk. lI'o'rPOS,
Goth. Jvapar), katamd- ( which of many' (: Av. katama-) , kdti
, how many' (: Av. laiii, Lat. quot), kathii, kathdm, (how' (: Av.
kaOa) kadti {when' (: Av. kadii, kaoa), karhi ' when '.
ki- :ktvant- ( how much' (: Av. cvant-) kiyant- ( id '.
ku-: kii in kiicit ( everywhere' 1 kuv-it particle of interroga-
tion (: Av. ku ( where '), kva ' where', kuha ' id' (: Av. kudii,
0.51. kude) , kittra' id " kittas (whence '.
The relative pronoun yd- is paralleled in Iranian (Avo ya-)
Greek (os) and Phrygian (ios), and in various derivatives else
where. Its declension is of the normal pronominal type (yas,
ya, ydd, etc.) and calls for no further comment. Among the
various derivatives from it mention may be made of yatard-
, which of two' (: Av. yatara-) , ydti ' how many', yiivant- ' how
big J (: Av. yavant-), ydthii (how' (: Av. yaOa), yatra where 1
(: Av. yaOra), yada {when' (: Av. yada), yddi if' (Av. yeoi.
yeioi, O. Pers. yadiy).
The enclitic pronoun ena- ' him, her, it ' is used only in the
acc. of all numbers, in the instrumental singular, and in the gen.
loco duo In other cases unaccented forms of the ayan-I, pronoun
are used with the same syntactical function (asya, asmai, etc.).
No pronoun which can be compared with this is found in Old
Iranian, nor in the rest of IE, but possibly M. Pers. en, Mod.
Pers. fn go back to the same source.
The pronominal stem avd.. is nearly extinct already in the
Vedic language, being confined to three occurrences in the gen.
loco duo (avos). In Iranian on the other hand it remained in
common use (Av. O. Pers. ava-) and a corresponding pronoun is
found also in Slavonic (0. S1. ovit).
The unaccented pronoun tva- a certain one, many a one'
(when repeated lone ... another ') occurs in the Veda but is
absent from the later language. Outside Indo-Aryan it is pos-
sible to compare Av. 8wal, nt. sg. used adverbially (as also is Skt.
tvat). Avestan has also a pronoun hvo ( he ., which suggests that
there was originally an alternating stem *svaftva- after the
fashion of syaftya-.
The pronoun dma- (this one' appears only in one ritual
phrase. Elsewhere the stem appears only in the O. Pers. adverb
amata from there " and possibly in the Vedic adverb amil ' at
home '. .
The Vedic pronoun ttema- ' a certain one, many a one I is
used in much the same sense as the pronoun tva-
f
and may be
combined with it in phrases like nema u tva aha' one or the
other said '. It is the stem of Skt. nema- ' half', Av. naema-
, half, side I used adjectivally, ' he, they on the one side'.
r
The unaccented sama- ' any. every' is likewise confined to
the earliest language. I t corresponds to A v. hama- ' every '.
Goth. sums ' a certain one', and it is u1timately derived from
the IE root sem- ( one '. An adverb samaha' somewhere, some-
how' is derived from it.
The pronoun simd- ' oneself 't which is also confined to the
Vedic language, has nothing exactly corresponding to it outside
Sanskrit. In structure it can be compared to the pronominal
stem imd-, simd- having the same relation to sim, for instance,
as imd- to im.
The stems a-, and- and ima form part of the ayam declension,
and are treated below.
This form of declension is followed by a variety of adjectival
stems. consisting partly of pronominal derivatives, and partly
of certain other adjectives. The full pronominal declension
with nom. acc. sg. nt. in -at is taken by anya- ' other' (anydt,
d. Gk. aAAo, Lat. aliud) and such pronominal derivatives as
katara-, katama- , yatard-, yatamd-, and itara- (other '. Pro-
nominal inflection, but with nom. acc. sg. nt. In -am is taken by
such stems as viSva- ' all (nom. pI. masc. viSve, gen. pI. masc.
neut. etc.: Av. vispe
J
vispaesfjm), sarva- ' all ' (Indo-
Aryan development on the analogy of vfSva-). eka- ' one' (d.
Av. aevahmal, etc., from ae:pa- ( one l Other adjectives which
show declension of this type are certain comparatives and
superlatives such as adhamd-, dniara-, dntama-, dpara-,
apamd- and the like, and a few other adjectives such as parva-
'prior, east', right, south 1 and ubhdya- (of both
kinds'. In this latter class there is considerable fluctuation of
usage; in some cases pronominal inflection is optional, and in
others pronominal inflection only occurs in specific senses.
276 NUMERALS, PRONOUN S, INDECLINABLES
The Pronouns aydm and asau
Paradigms:
(I) Sg. N. rn. aydm, f. iydm, n. idam, A. m. imam, f. imam,
nt. idam, 1. m. n. anifna, f. andya, D. m. n. asmai, f. asyat,
Ab. m. n. asmat, t asyiis, G. m. n. asyd, f. asyas, L. m. n. asmin,
f. asydm.
Du. N.A. m. imau, f. n. imtf, LD. Ab. abhyam, GL. andyos.
PI. N. m. imtf, f. imds, n. imiini, A. m. iman, f. imds, n. imdni,
I. m. n. ebhis, f. abhfs, D. Ab. m. n. ebhyds, f. iibhyds, G. m. n.
f. iisam, L. m. n. f. iisU.
(2) Sg. N. m. f. asau, n. adds, A. m. amum, f. amam, n. adds,
1. m. n. amU1U.l, f. amuya, D. m. n. amU11tai, f. Ab.
m. n. amu$miit, f. G. m. n. f. amu$yas, L. m.
n. f. amu$yam.
Du. N.A. ama, I.D. Ab. amabhyam, GL. amuyos.
Pl. N. rn. ami, f. am-as, n. amani, A. m. amdn, f. am-as, n.
amdni, 1. rn. n. amtbhis, f. amabhis, D. Ab. m. n. amibhvas, f. amt"i-
bhyas, G. m. n. f. ama$am, L. m. n.
These two pronouns rna y be classed together as being in
many ways aberrant from the normal pronominal declension.
The ayam pronoun is distinguished by the number of different
stems that combine to form the paradigm. The fundamental
stems are ay-(e-}/i and a-. The nom. sg. masc. aydm (: Av.
aem) is made by the addition of the common pronominal -am
(d. ahdm, etc.) to the gUI;1ated form of the first stem. The nom.
sg. fern. iydm (Av. im for *iymz, O. Pers. iyam both rnasc. and
fern.) is a similar extension of f- <i-H. In the same way the
nom. acc. sg. nt. is an extension of id (: Lat. id) which remains
in use as a particle. Latin has the same extension in idem' the
same', with a specialised sense that is absent in Sanskrit. The
same extension applied to an acc. sg. rnasc. *im (Gk. tV' av.rov,
Lat. im < eum ') has produced imam (: Av. im,m, O. Pers.
imam), from which a new stem ima- is abstracted and extended
to the acc. sg. fern. imam (: Av. imq,m, O. Pers. imam), nom. acc.
duo rnasc. imau (: Av. imaL fern. nt. ime, nom. pI. rnase. imi
(: Av. ime, O. Pers. imaiy). acc. pI. masc. iman (: Av. itn9),
nom. acc. pI. fern. imiis (Av. imd(s) , O. Pers. ima} nt. imd(ni)
(Av. ima). The stem is occasionally extended to other cases in
the Vedic (but never in the classical) language: imasya,
imasmai; similarly in Iranian (Av. nom. acc. sg. nt. imaJ,
NUMERALS. PRONOUNS, INDECLIN ABLES 277
O. Pers. gen. pI. imaisiim) , Middle Indo-Aryan (Pa. imassa,
etc.), and in Buddhisttand other incorrect forms of Sanskrit
i m e ~ u , etc.).
The stem a- appears in the D.G. Ab. L. sg., in accordance
with Avestan (ahmiii, ahmaJ, ahyii/ahe, ahmi, fern. ahyai, etc.)
with the normal corresponding forms in the instr. pI. etc.
(ebhis: Av. aeibjs; fern. abhis, : Ay. bis, etc.). In the Vedic
language the instr. sg. appears as enil, fern. ayil, and the gen. loco
duo as ay6s. These are (allowing for the alternation -a/a in kena,
etc., as opposed to enil) the normal thematic endings, and the
stem therefore is a-a On the other hand in the classical language
these are replaced by anena, anaya, anayos. In Avestan there
is an instr. sg. an4, fonned like kana, etc., from the stem a-, and
corresponding to it there is a Vedic adverb anti therefore'. It
seems that the stem ana-, on which the above Sanskrit forms
and the Av.- instr. pI. aniiil are made, originated in this form
anti. On the other hand there is in Slavonic a pronoun onu
which can be compared. It is possible that the Slavonic pro-
noun has arisen by the generalisation of a stem which arose in
the same way as Indo-Iranian ana-.
. There is a difference of accentuation between this pronoun
and the corresponding forms of the normal pronominal declen-
sion (asya as opposed to ttisya, etc.), which is apparently due to
a generalisation of the final accentuation of ayam. As an
anaphoric pronoun (asmai to him " etc.) the cases of the a-
stern are unaccented.
A variety of adverbial forms are made, on the basis of the
pronominal stems a- and i-: dtra' there' (: A v. aOr4) , atas
from there " ida (: Av. ioa), idanim now', ihd here' (Av. f
ida, ioa, O. Pers. ida), itthdm ' thus " etc.
The only part of the asau pronoun for which anything corre-
sponding can be found in another language is the nom. sg. asau.
Corresponding to this Iranian has Av. hau, O. Pers. hauv, but
in the other cases it uses the stem ava-, which has become
almost extinct in Sanskrit. The most likely explanation of
sau is that it consists of the pronouns, sa, sa and a particle -au
indicating distance. In the saIne way the acc. amum may be
explained as replacing am-u, with a variant grade of the same
particle. The am- would originally be the acc. sg. of the pro-
nominal stem a-, the specific sense of the pronoun (' that over
there .)' being provided by the added element -u. Once this is
278 NUMERALS
J
PRONOUNS, INDECLIN ABLES
interpreted as a stem, and the acc. sg. termination added it
naturally forms the basis of a fully inflected pronoun declined
on the analogy of the other pronominal stems. If it had been
an older stem with suffix -u, inflection after the style of the u-
stems would be expected. The fact that in. contradistinction to
all other u-stems it to the thematic type (in
its pronominal variety) indicates that it is a late creation
peculiar to Sanskrit which has arisen in some such way as
described above.
The Sanskrit nom. sg. masc. fern. has an initial a- which is
absent from Iranian hau. It is clear that this has arisen from
the analogy of the amu-stem, and that Iranian hau, represent-
ing Indo-Ir. *sau is the more original form. The nom. acc. sg.
nt. adas is a form for which no analogy appears elsewhere. The
most likely interpretation of this form is that it was reaily ado
misinterpreted as being for adas in those sandhi contexts where
-as becomes -0. In support of this explanation one instance of
ado before initial p- can be cited from the RV. The nom. pl.
amt and the remaining cases based on this stem are -not easy
to explain. It is suggested, but without any degree of .certainty
that an analogical diphthongal form amui was created corre-
sponding to the diphthongal plural stems of the thematic pro-
nouns (U <tai <toi, etc.) and that since this combination was
new and unfamiliar (inherited u +i becoming vi-), it was un-
stable and became changed to -t.
3. INDECLINABLES
Some of the oldest types of adverb have been mentioned
already in connection with the formation of nominal stems. It
was observed that adverbs of the type pratar t ea,rly , are formed
by means of suffixes that were orifYinally used in the formation
of neuter stems. Adverbs of this type have most commonly
accent on the suffix which also appears in the endingless
locatives, with which they are identical in formation. There is
also a type with radical accent (anti, etc.) having the form of an
unaltered neuter stem. The following is a list of adverbs of
these types arranged according to suffix :
Neuter stems without suffix: yugapad 'simultaneously',
' in order '.
-ar: avar down ' I punar (again I. -tar: pratar early "
sanutdr away, apart I, antar inside'; -lur: sanitur' away, I t
N'GMERAL5, PRONOUN 5, IN DECLIN ABLES 279
apart'; -var: sasvar t secretly'; -ur: mlthur suddenly t ; r
-i: sami half' (usually in compounds, d. Gk. Lat. r
semi-), pari around '; -ti: anti {near' J prdti ( opposite, to- r
wards J; -u: mithu falsely " { immediately' (d. Lat, I
mox), 1ntthu t suddenly' (d. Av. m'JrJZUO- short " Gk. fipaxvs), r
anu#hu {at once'; -as: mithas' falsely', hyds yesterday' t
(: Gk. X8fS, Lat. hert with additional suffix), svds (tomor-
row' (as opposed to r-stem in Av. morning '), avas
down " adhas id', prayas ' generally', sadyds, sadivas {to-
day, immediately', Urds ' across " paras' beyond " purds ( be-
fore'; -is: avis 'openly', bahis {outside'; -us: anyedytts
( on the following day', pradus forth to view'; -at: dravdt
< quickly', draltyat 'stoutly J (RV. once), i$at 'a little';
-it: 'so as to keep something to the right',
cikitvit; -ad: smat, sumdt 'with' (: Av. mal); -k: jy6k' for
a long time' (d. Lat. diii).
A number of adverbs functioning as verbal prefixes have the
form of uninflected thematic stems, namely dva {down', dpa
, away from' (: Gk. a1To), upa ' up to, near' (: Gk. V1TO' under '),
and prd ( fprth ' (Gk. 1Tp6, etc.). Since the thematic suffix was
originally Jsed for the formation of adjectives, words of this
type may be regarded as fossilized adjectival stems without in-
flection which have acquired the function of prepositions and
verbal prefixes.
The above adverbs are formed on the same lines as the corre-
sponding nominal stems. Other adverbs contain specifically
adverbial suffixes. The more important of these are as follows :
-tas: This suffix makes adverbs which have in general an
ablatival sense: itds ( from here', tdtas ( from there', anydtas
from another place', ' from the right, on the right',
hrttas from the heart i, etc. In some, cases such forms function
like forms of the ablative case: sarvato bhayat ( from all fear',
kutas cid ddad agatya ' coming from some district or other'.
It has already been pointed out that this formation may be
explained as deriving from the gen.-ab!. of old i-stems. \Vhen
simple i-formations became rare forms of the type
were reinterpreted as etc., and a new adverbial
suffix created. Corresponding formations appear in other IE
languages: Av. , of oneself', aiwito ( around " O. Pers.
haca paruviyata ( from of old " amata ' from there', Gk.
, outside " Lat. funditus, caelitus, etc.
K
280 NUMERALS, PRONOUNS, INDECLIN ABLES
-tat: This formation which arises from a contamination of
the above with the ablative termination -at appears in such
adverbs as udaktiit 'from above', prliktiit (from in front' 1
adhastat ' (from) below', purastat ' from or in the front J and
the like. There are no parallels in other languages.
-tra: With this suffix are formed adverbs with a locatival
sense from noun sterns (in the Veda only) and from pro-
nominal stems: devatr&' among the gods', ' among
men', sayutrti on a couch', dak$ittatrJ ' on the right side " I
alra ' here', tatra ' there', llutra ' where', etc. The forms (com-
pare those in -las) are occasionally used as substitutes for the
locative case: hasta ii. dak:;ittatrti ' in the right hand I. Similar
formations in Iranian are Av. va1JhaOra at the place of dwell- I
ing I, iOra here', aOrJ 'there', ku8ra 'where', etc. As l
already indicated these adverbs are based on the extinct class
of neuters in -tar (*sayutar l couch " *vasatar ' dwelling-place '),
of which they are instrumentals, with the locatival sense which
forms always have when used adverbially. The
fluctuation between d and a is due to variant treatment in
sandhi of final -a <aH, of which examples are noted elsewhere.
-tha, -tham: The suffix -tha forms adverbs of manner:
rtuthif 'regularly', pratnathii 'as of old I, visvathii" in every
way', anydtha 'otherwise I, tdtkii 'so', katM 'how', itthii
, thus', etc. More rarely -tham appears in the same sense :
kathdm ' how', ittham ( thus'. A similar formative appears only
in Iranian: Av. kaOa, kuOa ' how', ava8a 'thus I, hamaOa ' in
the same way'. etc.
-dii, -diinim, -di: The suffix -dii in kadd I when I I ta4a ' then '.
ida now', sarvada always} contains clearly as its first ele- I r
ment the -d of the neuter pronouns (tad, etc.). Similar forma-
tions appear in Iranian (Av. kaoa, taoa, etc.), and Lithuanian
(kada, tada; visada ' always '). These forms may be extended
by the addition of an element -nim of obscure origin: idiinim.
tatUnim; viSvaddnim always'. The same pronominal -d I
appears in the -di of yadi t if' (: O. Pers. yadiy, Av. yeioi).
-dha: This suffix meaning in so many parts:l appears in I
such words as tridha triply " caturdha t four fold " katidka I in r
how many parts.', bahudha t in many ways', visvddha t in every
bahirdhd outside', mitradhd in a friendly manner '. t t
The -dha is not in origin suffixal, but the root dna forming a
compound with the previous member (cf. tridh4tu" consisting
of 3 parts' beside trfdhii), but it has come to function exactly
like a suffix.
-dha, -ha: A suffix -dha appears occasionally, e.g. Vedic
sadha- with' (in certain compounds; usually it is weakened fo
-ha: sahd' with '). The same suffix with the same weakening
appears in ihd ' here' (Pa. idha, Av. ioa) , kitha (where' (Av.
kuda, O. S1. kude) , visvdha ( always' (0. Sl. viside ' everywhere ')
and' samaha ' in some way or other'.
-sas: This suffix makes distributive adverbs from numerals
and other words: dvisas' in twos, two by two', satasds ' by
hundreds', sahasrasas 'in thousands', sre1;tiSas 'in rows',
devasds ( to each of the gods " etc.; d. Av. navaso ( in nines '.
The corresponding suffix in Greek is-Kas, in , by oneself '
and civ8paKos' man by man'. The ultimate analysis of this
clement is not certain.
-rki: kdrki 'when?'. tarhi 'then'; etarki 'now', yarhi
, where (reI.) " amurhi ' there '. The first element of this double
suffix appears independently in various IE languages to make
adverbial derivatives from pronominal stems: Lat. cur' why',
Goth. par' there', Lith. kUT ( where', visur ' everywhere' ,etc.
The second element is best explained as a weakening of -dki
(d. -ha above) and this -dhi may be compared with the -8t.
which appears in Greek in such words as 7T08, ( where'. 'T08"
( there'.
Adverbially Used Case Forms. It has been pointed out that a
large number of the adverbs dealt with above are, in their
ultimate analysis, case forms of nominal stems, e.g. the simple
neuter stem which elsewhere functions as nom. acc. sg. nt.
(jatu), endingless locative (prataT) , instrumental (sayutrd). In
principle such adverbs are formed in the same way as those
below, but the stems on which they are based no longer exist
apart from the adverbs concerned. The following list consists
of adverbs formed from stems which are used also as
tives or adjectives.
The most common case form used in the making of adjectives
is the nom.-acc. sg. nt. By this means adverbs are formed,
occasionally from nouns, copiously from adjectives, including
all compounds which are adjectives. Typical examples are
puru (abundantly', urtl (widely', mdhi 'greatly', bhayas
more, again ', rdkas ' secretly', nyak ( downwards', nama (by
name " sukham < happily', bdlavat' strongly " C boldly'.
282 PRO:-;OUNS, INDECLINABLES
satydm ' truly', nttyam continually'. cirdm for a long time', I
sadaram 'respectfully', niiniiratham on different chariots', I
pradiina-purvam accompanied by a gift'. Those compounds
which have a preposition as their first member are classed by
the grammarians as avyaytbhiiva. Such are pratyagni t towards the
fire', by one's own will " pratidofidm ' towards
evening', and the like.
Adverbs meaning 'like -' are formed by means of the
suffix -vat in its nom. acc. sg. nt. form, the accent being on the
suffix (as opposed to bdlavat, etc.): manu$vdt 'like Manu "
pura1Javdt as of old " etc.
The acc. sg. is occasionally so used in the case of masculine
and feminine nouns: kiimam ( at will, if you will " ndktam by
night', vasam ' freely, as one wills'. The feminine accusative
functions adverbially in certain cases where the suffixes -tara
and -lama are added to adverbs :uccaistariim (higher',
sanaistariim ( more gradually', etc. These suffixes are allowed
by the grammarians to be added even to finite verbs-sfdate-
taram, etc., thoqgh no trace of such usage appears in the earlier
language. From the adverbial accusative there develops a
special form of gerund in -am: abhikrilma1.n fuhoti ( approach-
ing (the fire) he offers', viparyilsam avagahati ( he buries it up-
side down '. These formations are common in the Briihma1Jas,
but rare earlier. In the later language only a repeated variety
is used: madhukarii1Ja1Jl- kva1Jitani srava1Jt-srava1Jl- pariba-
bhrama t constantly hearing the humming of bees he wandered
.about '.
The adverbial use of the instrumental may be illustrated by
such examples as sdhasii 'suddenly', dnjasa 'suddenly',
' fortunately', ' completely', dak$i1:tena ( to the
south " sdnakais slowly', uccais ' on high " nicais < below'. t
A number of adverbial instrumentals in -a have a locative
rather than an instrumental se!1se: diva' by day', dO$a < in the
evening;, etc. Shift of accent sometimes characterises the
form as an adverb: so in diva, madhya in the middle',
dak#n4 to the right'. In the Vedic language there occur
adverbs in -ayd such as naktaya ( by night', rtaya in the right
way ., sumnayd .' piously', svapnayl.. in a dream '. A vestan
has similar formations, angrayii evilly', asaya < rightly', etc.
These have the appearance of instrumental singulars of fem-
inine ii-stems, but no such ii-stems occur. Possibly they have
I
NUMERALS, PRONOUNS, ABLES 283
developed out of the locative singular with postposition -a of
the type O. Pers. dastayii ' in the hand '. On the other hand a
similar formation appears (also confined to the Vedic language)
in connection with stems in -u: raghuyci' quickly',
, boldly', etc.; d. Av. iisllya ' quickly'. A satisfactory explan-
ation to account for both types is difficult to find.
Examples of other cases used adverbially are: dat. (rare)
apariiya' for the future', ciriiya ' for long', ahniiya ' presently';
abl. pasciit ' behind', siikJiit ' evidently', saniit ' from of old'
(with changed accent), adhariit ' below'; gen. (rare) aktos ' by
night', vastos ' by day'; loco dlire ' afar', rdhasi ' secretly',
sthiine ' suitably', sapadi ' immediately'.
Miscellaneous Adverbs and Particles. In addition to the
adverbs classified above, mention may be made of the follow-
ing. The particle eva' only' is possibly to be identified with the
stem of that form of the word for one which appears in Iranian
and Greek (Av. aeva-, Gk. olos-), and evam ' so ' is probably the
neut. sg. of the same word. Of the particles of comparison iva
, like' appears to be based on the pronominal base i- and its
formation may be compared with that of the stem ava-. In the
Vedic language a particle na, homophonous with the negative
particle is used in this sense: gaur6 na piba ' drink like a
thirsty bison', etc. A comparable form elsewhere appears
only as an enclitic particle in certain combinations: Av.
yaBana, riBand, Lat. quidne. This enclitic may be seen also in
Skt. cana (kdscana ' anybody').
The negativena is a common IE base: d. Av. na-, O. Sl. ne,
Lith. ne, Lat. ne-, Goth. ni, etc. As the first member of com-
pounds it appears in a weakened form, a- ( <tz-), before vowels
an-; similarly Av. O. Pers. a-, an-, Gk. a-, av-, Lat. in-, Ir. an-,
Goth. un-.
The adverbs nu, na, niinam ' now' belong to a family well
represented in Indo-European: Av. nu, nuram, Mod. Pers: nun,
Oss. nur, O. 51. nyne, Lith. nu, Gk. vv, vvv, vvv, Lat. nun-c,
Eng1. now, etc. The radical element is that which appears in
the adjective nava- 'new'. Formed directly on the adverb
Sanskrit has nutana-, natna- ' new, belonging to the present
time'. From a comparison of Greek it appears that the form
niinam is to be analysed nun-am, and that it contains the same
strengthening affix which was frequently met with in the pro-
nominal formations. The njralternation between Skt. nunam
and Av. is of the same origin as that of the nominal
formations (d. Gk. vEapos: vEaVtas, etc.).
The adverb nOna' variously' (the Veda has also an extended
form nanandm) is of unknown derivation.
The conjunction ca ' and' (Av. ca, Gk. TE, Lat. que, Goth.
-hf is enclitic, as, in all the languages. The same applies to va
(or', d. Lat. ve. A non-enclitic in the former sense is uta / and,
also' (Av. O. Pers. uta' and ').
Of miscellaneous particles of asseveration, etc., mention may
be made of atigd verily' hdnta (expressive of incitement),
klla ' forsooth " khalu 'indeed " tu (but '. hi ' for' (Av. zi) r
gha, ha ' indeed' (the latter a weakened form of the former; d.
O. S1. Ie), viii' verily', 'Oovd ' id ' (with two accents that have
not been explained), 11, aha, sma, bhala. The particle sma used
in conjunction with a present tense gives it an imperfect value.
In the later language particles are less frequent than in the
earlier, and those that remain tend to lose their significance"
and serve in poetry simply as devices for filling out the metre_
A few interjections may be merely listed: ti, ha, ahaha, he,
ayi. aye, aho,'. bat, bata, dhik. Some noun and adjective forms
have acquired this function; re, are (voc. of arf.- enemy;), bhos t
(for bhavas, voc. of bhavant- your honour '), ka#am 'woe is
me ! " svasti hail! " siidhu good, excellent! " etc. t
Prepositions and Post positions
In contradistinction to other IE languages Sanskrit has not
a developed series of prepositions. Furthermore those adverbial
formations which are used to define more closely' the case-
relationship are normally placed after the noun used in this
case, and not before it as in other IE languages. In comparison
with the Vedic language later Sanskrit is noticeably poorer in
words of this type, so that the distinction between it and the
usual type of IE language is partly due to regression. On the
other hand the system as it appears in the Vedic language. with
freer order and looser connection of such words with the nouns
they govern, is clearly more primitive than that found in
Latin, and is closer to the IE beginnings of the develop-
ment of the prepositional system.
Of the' words SO used. in the Veda the most important class,.
as elsewhere, consists of those words which are also used as
verbal prefixes (see below). The majority of these can be so
used, but ud. ni, para, pra, ava and vi are exceptions. Their
use, mainly postpositional, may be illustrated by a few
examples:
ati: yo devo mdrtyiin ati (the god who is beyondmortals'.
ddhi: Prthivyiim ddhy (the plantsupon theearth'.
api : yti apdm api vrate ' whoareinthedomainofthewaters'.
dnu: mdm'a cittdm dnu cittebhir eta' follow after my mind
with yourminds',
abhi: yiilt .pradiSo abhi s'ilryo vicd$!e ' what quarters the sun
iooks abroadto'.
ii: d ' amongmortals'.
<upa: amilr yii upa silrye ' those whoare near the sun'.
pari: himdvatas pari' born from the Himalaya'.
prati: dbodhy agnilt prdty iiyatim 'Agni has been
awakened tomeet the approachingdawn "
sam: Ie sumatibhilJ sam pdtnibhir nd nasimahi may t
webe unitedwith thyfavours as males with theirspouses'.
The use of thelast one is rare, and in itsplace the radically
related saha commonly appears as a postposition with the in-
strumental in the earlier and later language. Of the other
words listed above the onlyones so used in the laterlanguage
areanu, prati anda. Thefirst twoareusedas postpositions,the
latter as a preposition with the ablative meaning ,up to" a
samudriit ' up to theocean "
Inadditiona varietyofadverbs, boththeold inheritedtype
and the newer adverbially used case-forms, are used to define
more closely the relation expressed by a case affix or in con-
junctionwithittoexpressarelationwhichcannotbeexpressed
bya case-termination alone. Such are:
Withaccusative: tirds (through',antdr, antarii. (between',
avaretza (below'.pdre1)a ' beyond" uttaretta ' tothenorthof"
daki1:una ' to the south of', ' near'; e.g. ye 'varettd..
dityam, ye pare1Jddityam (those who are below the sun, those
whdare beyondthesun '.ddk$i1}ena vedim ' tothesouthofthe
altar',nikaa Yamunam ' close to theJumna'.
With instrumental: Mainly words meaning with', e.g. I
saha (above), siikdm, sardhdm, samdm, samdya, sardtham
1
but
also vina without' which follows the analogy of the wordsof
contrastingmeaning.
Thedativeis theonlycase which is not usedin conjunction
with words of prepositional character. Nevertheless
1
as noted
286 NUMERALS, INDECLI)J'ABLES
above, the form of the dative of a-sterns (-aya) can only be ex-
plained by the inc<?rporation of what was originally an inde-
pendent postposition.
\Vith ablative: bah is ' outside of ' purds ' in front of " avds,
adhds ' below', purii ' before', pards f beyond'. vinii ' without'
(also instrumental), arviik this side of', pasco't 'behind', f
ftrdhvdm ' above', rli ' without', etc.
\Vith genitive: mostly case-forms of nouns or adjectives
which take this case by virtue 6f retaining their nominal char-
acter. Such are agre in front of " abhyase, samipe 'near "
arthe, krte ' for the sake of " madhye ' in the midst of '. Words
of more purely adverbial character 'used with the genitive are
ttpari ' above " pardstat ' beyond' J purastiit before', etc.
With locative: antdr, antarii inside', sdca ' with'.
Verbal Prefixes. A widespread feature of Indo-European is
the compounding of verbs with prepositional prefixes. It is
normally the same words which appear in use as the common
prepositions which are compounded with the verbs. In San-
skrit, it has been noted, the 'system of prepositions (or post-
positions) used in conjunction with nouns is much less developed
than in the related languages. On the other hand the use of the
same class of words as verbal prefixes is as fully developed in
Sanskrit as in the other IE languages.
The common prefixes so used are as follows: dti' across,
beyond' (Av. aiti,. O. Pers. aNy; Gk. "'t. also, still>, Lat. et
, and' which are used differently), ddhi 'above, on, on to'
(Av. aid;;;, aiSi, O. Pers. adiy) dnu ' after, along, towards' (Av.
anu, O. Pers. anuv; Gk. avct. with variant suffix), antar ' with-
in ' (Av. O. Pers. antar, Lat. inter), apa ' away, from'
(Av. O. Pers. apa, Gk. d:lrO, Lat. ab; Hitt. appa back, be- I
hind '), dpi ' unto, upon J (Av. aipi, O. Pers. apiy, Gk. in
Sanskrit used rarely in this way but mostly as a conjunction
, also " cf. Gk. "'" Lat. et above), abhi to, towards, against;
(Av. aiwi, O. Pers. abiy, O. S1. obu, obi, Lat. ob). dva down, I
off 1 (Av. O. Pers. ava, O. Pruss. au-, O. Sl. U-, Lat. au-), if to,
up to. at ' (Av. O. Pers. a), ud up, forth, out (Av. US-, UZ-,
O. Pers. ud-, Ir. ud-, od-, Goth.ut out '), upa 'to, toward,
near' (Av. upa, O. Pers. upd, Gk. imo,Goth. ttf), ni ' down'
(Av. ni-; O. Pers. niy-), nis < out, foith ' (Av. ni!-), para forth,
away' (0. Pers. paret). pari'around ' (Avo pairi, O.J?ers. pariy,
Gk. 1TEpt), pra forward, forth' (Av. O. Pers. fra- O. S1. pro,
Lith. pra, Gk. 1TPO, Lat. pro-) ;prati {against, back, in return '
(Gk. 1Tplrrl., 1TPOTt, 'lTpos, O. S1. protimt, etc.), vi' apart, asunder,
away' (Av. O. Pers. vi-; d. Toch. wi 'two', etc., above,
p. 260), sam' together, with' (Av. O. Pers. ham-, O. S1. SQ, SU,
Lith. s-, su).
These are the regular and normal prefixes. In addition there
are a few of more restricted application. In the Veda acchil ' to,
towards' is fairly common, but it dies out later. Others occur,
in the Veda and later, only in connection with a restricted
number of roots: avis' forth to sight, in view' (with bht7, as
and kr), pradus 'id' (with the same roots), tirds (through,
across, out of sight' (with kr, dha, bhil) puras ' in front' (with
kr, dha, i and a few others.
More than one prefix can be combined with a verb (as in
Greek, etc.). Combinations of two are common, of three, not
unusual, but more than three are very rarely found. There are
no particular rules as to the order in which they may appear,
but the prefix a is practically never separated from the verb.
All these prefixes were to begin with' independent adverbs.
In the language of the Veda they partly retain this character
and it is only in the later language that they become insepar-
ably combined with the verbal stem. A similar difference is to
be observed between Homeric and later Greek, which makes it
clear that the development of the full system of verbal com-
position is largely a parallel development in the various lan-
guages.
In the Veda, a prefix most frequently stands immediately
before the verb (d gamat ' may he come ') but it may be separ-
ated from it by another word (it tva visantu ' may they enter
thee ') and it may even follow the verb (1ndro gil avr1Jod dpa
, Indra disclosed the cows '). vVhatever its position, in a prin-
cipal clause the preposition is regularly accented, and the verb,
according to the general rule, is unaccented. \Vhen two pre-
fixes are used both are accented normally in the RV. (upa pra
yahi ( come forth here ') a fact which emphasises their status as
independent words. But besides this there is a systerrl, showing
the transition to a closer form of union, according to which the
second only of two prefixes is accented when they imrnediately
precede the verb: viparetana ( then scatter ye away
to your home'. In subordinate clauses the process of composi-
tion has preceded further, the preposition generally appearing
compounded, and since the verb in these cases is accented, the
prefix is without accent: e.g. ydd ... , when ye two
sit down'. Even here, however, it may appear separate from
the verb and accented (vi yo mame rdjasi who measured out I
the two spaces '), while occasionally it is treated as a separate
word and accented even when it immediately precedes the
verb: ya ifhutim pari veda ndmobhi[t who fully knows the t
offering with devotion '.
In the preclassical prose texts the prefix is still to some extent
separated from. the verb, but on a much more limited scale. By
the classical period its independence is totally lost, and except
for the few that continue to function as postpositions, the verbal
prefixes have ceased to exist as independent words.
In combination with the nominal derivatives of verbal root
the verbal prefixes appear fully compounded from the begin-
ning: adhiviisd- 'garment', dpaciti- 'retribution' (Gk.
I
a7T6nO'tS'). abhidruh- ' treacherous " avapiina- ( drinking place ;
uddyana- rising (of the sun) '. upasruti ( overhearing '. nidhi- t
deposit, treasure', nirdyarta- 'going out'; prabhairgin-
l crushing', etc. In such cases the general rule is that the prefix
loses its accent in favour of the second member of the compound
but in some cases it is regularly accented, namely (1) incom-
bination with the past passive participle, pdreta- gone forth "
antdrhita- ' concealed " dvapanna- l fallen down ',etc.; (2) with
the verbal action nouns in -ti, dpaciti, etc. In both these cases
there is agreement in the matter of accent between Sanskrit
and Greek (u7T6f3A7j70S', a.v&fJA7jU1s, etc.); (3) with the infinitival
forms based on the lu-suffix: sd'l'{thartum to collect', api.
dhiitave to cover up '; dvagantos ( of descending'.
r

CHA PTER VII.
THE VERB
I. THE VERBAL ROOT
The roots of the Sanskrit language as enumerated by the Hindu
grammarians comprise a list of some two thousand. Something
like half of these are not attested in actual use, and since it is
unlikely that many of them will ever turn up they may for all
practical purposes be neglected. Of the rest a considerable
number may be dismissed as being either reduplications
(didhi-), stem forms (urtl-u-) , denominatives (arth-, etc.) or in
some other respect not primitive. When allowance is made for
these there remain somewhat over eight hundred roots, which
form the basis not only of the verbal system, but also the larger
part of the inherited nominal stems of the language.
Chiefly owing to its antiquity the Sanskrit language is more
readily analysable, and its roots more easily separable from
accretionary elements than is the case with any other IE lan-
guage. This is because the suffixes with which the present and
aorist stems are formed, are normally kept out of the other
forms of the finite verb, and from nominal derivatives: sun6ti
presses out': perf. fut. part. pass.
sutd-. Nevertheless even Sanskrit is not wanting in cases where
suffixes whose primary function is the formation of the present
stem, have become permanently attached to the root, and con-
sequently appear throughout the conjugation of the verb. For
instance from the present---p,cchdti < asks', formed with the IE
suffix -ske- an extended root Prch-fprach- is made which appears
in the perf. paprdccha and elsewhere. Similarly Latin has
posco, poposci Prksko). The simpler form of the root appears
in Lat. precem (acc. sg.), procus and in Skt. prasnd- ' question J.
The root ' to sharpen? contains the nu-suffix which else-
where forms the fifth present class. From a number of presents
in which this suffix enlarged by the thematic vowel appears,
extended root forms ending in -nv develop: p'inv-' to fatten '.
pres. ptnvati, perf. 2 duo pipinvtithus (beside simple root pi-
289
290 THE VERB
inpdyate, etc.). Similar extended roots are inv- ' to send ' (: i-)
and jinv- 'to quicken' (: ji-). From present stems in -va a
number of roots ending in -v are created: jiv- ' to live' I pres.
jivati (: simple root in gaya- ' livelihood. belongings')' dhiirv-
, to injure ' (: dhvr-), tiirv- ' to overcome ' (: tr-) and bharv- ' to
chew' for which no simpler form exists.
Accretion5 of this type are of comparatively recent origin,
and it is quite clear how they have arisen from particular stem
forms that are current in the verbal conjugation. Besides them
there exists another class of extended roots, of much more
ancient date, containing accretions whose functions it is for the
most part no longer possible to discern. ihese elements are
fairly easily recognisable, either through the coexistence of a
simpler form of the root, or by the existence of synonymous
roots which differ only in the final element. They are identical
with the individual suffixes which have been enumerated in
treating of the formation of nouns, and may conveniently be
enumerated in the same order:
-ar/r: dhar- (dhr-) , to hold (i.e. dh-ar-, d. dhii-), s'Var- ' to
sound ' (: cf. svan- ' id ' with alternating -n).
-an: k;;an- 'to wound' (: sas- 'to cut': Gk. KTLVW for
*ksten.'Vo has compound suffix -ten- alternating with -ter- in
KTl.pe; . vKpol) , svan- ' to sound ' above), khan- 'to dig'
(i.e. kH -an.. : d. kha- without n-suffix, likewise akhu- 'mole'
and akhara- masc. (hole' with alternating r).
-sis: tras-' to fear', Gk. TPI.W (: Lat. tremo), bhyas- ' to
fear' (: bhi- ' id '), gras- ( to devour' (gr- ' to swallow'), dhvas-
t to scatter J (dhu- ' to shake '), ' to hear', O. S1. slysati,
Tach. klyos-, etc. (: normally sru- 'id I. Gk. KAv-, etc.),
'to attain' (: as-, nas- < id '), uks- 'to sprinkle' (: Gk.
uypos < wet " etc.). 'to ' (: O. S1. vu-nlzQ 'id '),
' to partake of, eat' (: bha/- ( to divide, share '), mik$- ' to
mix J (: misra- 'mixed '), tnrk$- ' to rub' (: "qj- ' wipe " Gk.
op.OpyvVp.L, etc.). 'to protect " Gk. aAl.gw ' to ward off'
(: Gk. aAaAK[V ' id " AS. ealgian 'to protect'); ta in-
crease', Gk. algw (: Lat. augeo' id ',etc.,) has-' to go forth J (: hii-
, id '). In contrast with most of the extensions the suffix splays
a considerable part in the conjugation of the verb, and this no
doubt accounts for the comparative frequency of such forms.
-am: dram- ' to run " Gk. Opup.ov (: dra-, Gk. OLOpaO"KW;
dru- id '), gam- ' to go " Goth. qiman, etc. (: ga- ' id " Gk. Eflii. ;
I
THE VERB
29
1
Gk.f3alllw, Lat. venia fromg"'-en-), kffam- .toendurej, bymeta-
thesis for *zgham-, d. Pasto zyam3l {id (: sagh- ' to be equal
to, endure'), bhram- 'to revolve, wander1 bhur- ' to be in (:
uneasymotion '.).
-i: jri-, jrayati, 'to move', jrayasand- (extending}: jar-
, tomove '. If.zar- ' id '; k:)i-. ' torule',asopposed to
' sovereignty' and Gk. Kia0r-Ut ' possess'; srdyati
, to lean " Gk. KALVW, etc. (:Lith. atsi!talti ' to lean against',
Russ.klon ' inclination ',etc.). Alternativeformsof rootappear
in the conjugation of svi-, sii- ' to s\vell " si ( , S(l- ' to
bind'. and si-, sa- ' to sharpen'. Ithas not in these cases
becomecompletelyincorporated,butitshowsatendencyinthe
direction.
-u: sru- to hear': the unextended form of the root f
appears in the Skt. present, Sr-1Jo-ti; elsewhere the ufo, which
appears as part of the suffixal complex in this form, is per-
manentlyattached to the root. Other examples are dru- ' to
run' (: dram-. drii- above) and sru- ' to flow' (sar- ' to move,
fiow'f c . san't" - flver') .
f f -aH/H: gii- to go' (: gam- above) I yii- ' to go' (: i- id')I
pSii- to devour" Gk. 'chew (: bhas- ' todevour'), drii- f
,to run; (: dram-. etc.), mna- ' to note' (: man- to think'), C
trii- to rescue' (: tr- 'to cross'), pyii- 'to swell (udder)'
(: pi- ' id'). pi- (Piy-) ,to abuset (i.e. Pi-H-: pis- in pisuna-
,malicious, tale-bearing', Gk. 1Tt,1<pOS, etc.). A series of roots
belonging to the ninth class contain this enlargement. The
simple form of the root appears in the present tense, where
the aH/H suffix is separatedfrom ifbythe interveningn-suffix
with which it is combined: e.g. PrtJO,ti ' fills I forpJ-n-t!H-ti as
opposedtopurtJd- full) forpj-H-no-. Similarcasesareju- I to
be swift' (junati, jiUd-), pu- 'to purifyI (punati, putd-), str-
f to strew' stir1Jti-) and so on. Theenlargementtends
to be introduced into the present tense. so that from mi- to
damage' forinstancethereappearbothminati andminati. In
some cases the root appears only withtheenlargementinthe
I present tense, e.g. bhri1J,ati, Av. brinanti cut' and kri1)dti
buys,. though in thelattercase the metre of the ljgveda in-
dicates apronunciation krl1Jati.
-t: krt- to cut' (: Gk. KtTtpW) , c-it- 'to perceiveI (ci- lid') ; f
in combinationwithi, mrit- f tofall inpieces' (mf- ' tocrush.,
mJd- id'), svit- 'to be brightI (: suc- 'to gleam') subh-
292
THE VERB
, to be bright '), with u, dyut- ' to shine (di- in dina- ' day',
etc.).
f -th (i.e. t-H-): prath- 'to extend' (: Hitt. pallJis wide "
Lat. planus, etc.), vyath- to be unsteady' (vij- ' to tremble'.
vip- id '), snath- ' to pierce' (: simple root in siSna- ' organ of t
generation ., cf. Gk. KV7'tfW 'pierce' with gUI)a of root and
simple t-suffix); similarly srath- to loosen', grath- to tie', t
ffJith- to alternate (mi- to exchange ').
-d: t to divide' (: sas- to cut " cf. above), chid- .
to cut', Lat. scindo, etc. (: cf. cha-, chi- id '), rud- to weep "
Lat. rudo, AS. reotan, e.tc. (: ru- ' to cry', O. S1. rjuv(!. etc.),
mrd- to rub, crush' (: mf- ' to crush 'L pitf- to press '( <*piJ-
: 'to crush'); in combination with n, syand- to flow' f
(: sic- ( to pour " Toch. sik-, etc.), krand:., kland- to cry out " t
cf. Gk. f cry, shout' (: Gk. Ka;\lw ' call " etc.).
-dh: mrdh- to neglect, be careless', cf. Gk. fLaA8aKOS soft', I
etc. (: Gk. ap.aAos I soft " etc.), edh-' to prosper', cf. Av. azdya-
thriving, fatness', Gk. Eu8Aos good '(: IE es- in Gk. Us
good " Hitt. assu-, Skt. su-), sPrdh- ' to contend " Av. spar,d-,
cf. Goth. spaurds race-course' (: spr- to win " sPrh- to be
eager', Gk. u7TtfpX0p,aL, etc.); combined with u-suffix,
{ to be hungry' (: Hitt. kast-, Toch A. kast, B. kest. with gU:Q.a
of root and dental suffix whose exact nature cannot be speci-
fied).
-p: dip-' to shine '(: cf. di-, dyut- above), mlup- (sun) to
set' (: mruc-, mluc- ' id '), rip-, lip- ' to smear' (: li- to cleave
to', Lat. lino, etc.). rup-. ' to break', Lat. rumpo (: ru- to
break', Lat. ruo; ruj- to break '), vip- ' to tremble' (: cf.
vyath-, vij- above), svap- 'to sleep', AS. swejan (: Gk . .:i18w
, id' <seu-d) .
-bh: subh- ' to be bright (: suc- to gleam', etc.. above) I
stubh- ' to praise' (: stu- id ').
-c: mlttc- to set' (: mlup-), yac- ' to ask' (: Av. yas- with t
different enlargement). ruc- to shine' {rusant ( bright '), sic-
t to pour ' (: syand- above).
-j: tarj- to threaten' {d. tras-, etc., above, Lat. terreo}, t
yuj- to join ' (; yu- ' id '), ruj- ' to break " vij- to tremble'
(rup, viP-).
-h: sPrh- 'to be eager' (: sPrdh-, etc., above), druh- 'to
injure.' (: dhru- lid ').
The identity of these elements with the suffixes enumerated
THE VERB
293
in dealing with the formation of nouns is evident, and it is in
accordance with the fact that nominal and verbal stems are
,formed fundamentally on the same principles. The enlargements
of the verbal roots are simply incorporated suffixes, and do not
require, as is sometimes considered, a separate morphological
classification. All the IE consonants and semivowels can appear
in this function, just as they can in the formation of nouns. In
the latter case those so used with any frequency are, as has
been seen, necessarily limited in number. In the case of the
enlargements the distribution is more even, and with the ex-
ception of sand H, which had a considerable part to play in the
IE conjugation, the common nominal suffixes do not appear
correspondingly frequently as enlargements. The suffixes n
and r, for instance, which are of very great importance in
nominal stem formation, appear only rarely as enlargements.
This would suggest that, on the whole, the enlargements of the
verbal root reflect a comparatively early stage of IE stem-
formation, that is to say a period when the emphasis on a com-
paratively few suffixes out of the large number available had
not developed to the extent with which we are familiar later.
It is also clear that the growing clarity of the distinction between
verb and noun, which evolved in the later pre-history of Indo-
European, tended to prevent the incorporation of such suffixes
(e.g. rand n) which were felt as predominantly nominal.
In their gUl).a grade such roots may appear in two forms, on
the one hand that which appears in cet- < perceive " sec- < pour "
rod- ' weep" etc., and on the other hand that which is seen in
tras- ' fear', ~ d ' divide', 5ro- ' hear', etc. That is to say,
either the root or the enlargement may have the gUl).a, but, in
accordance with the principles of IE apophony, it is not pos-
sible that both should have it. The difference between the two
types of gUJ)a form is without any significance as far as the
meaning of the roots is concerned, or their conjugation. It is
only in connection with nominal stems that this kind of dis-
tinction is significant. There it provides the distinction between'
neuter action nouns and adjectives or agent-nouns. Since these
roots were originally stems, and in the early period, when noun
and verb were less clearly distinguished, as much nominal as
verbal, it is reasonable to assume that the distinction in form
between the two types of extended root, was originaijy the
same as that which is fundamental in the formation of nounS.
294
THE VERB
That is to say a root form *tres- (Skt. trdsati) would originally
be a nominal stem meaning , fearing, one who fears', and the
alternative form *tirs- (Lat. terreo) would be a stem meaning
, fear '.
In these cases when the ultimate root has been reached by
analysis it is seen never to consist of more than two consonants
and the gUJ).a vowel (ter-, etc.), or if the root begins with a
vowelJ of this vowel and a following consonan t (ed-, es-). The
number of roots which can be so reduced is sufficiently great to
justify the extension of this principle to other roots of three
consonants, even where shorter or variant forms are not pre-
served. There is 1ittle reason to doubt that the third consonant
of all roots which have it is to be regarded as an incorporated
suffix.
2. SYSTEM OF THE FINITE VERB
Voice. The Sanskrit verb contains two voices, Active and
Middle, which are distinguished by means of two sets of per-
sonal terminations throughout the conjugation. The difference
in meaning between the two is expressed by the names given to
them by the Sanskrit grammarians, parasmai padam ' a word
for another' and atmane padam 'a word for oneself'. The
middle is used when the subject is in some way or other specially
implicated in the result of the action; when this is not so the
active is used. For instance katam karoti ' he makes a mat'
would be used of the workman in the trade' of mat-
making who makE:s a mat for another, while the middle katam
kurute would be used of one who makes a mat for his own use.
The same distinction is seen between pacati ' (the cook) cooks I
and pacate ' he cooks (a meal for himself) and between yajati I
, (the priest) sacrifices (on behalf of another) , and yajate ' (the
householder) sacrifices (on behalf of himself) '. Again the
special sense of the nliddle is seen in those cases where the direct
object of the verb is a member of one's own body: nakhiini
nikrntate ' he cuts his nails', dato dhavate ' he cleans his teeth'.
In another class of roots there appears a distinction of a different
nature, that between transitive (active) and intransitive
(middle): drtflhati 'makes firm', dr1JZhate 'becomes firm',
vardhati 'increases, makes bigger " vardhate ' increases (intr.),
becomes bigger', vahati ' (chariot) carries (man) I, vahate ' (man)
rides (in chariot)', From this the development is not far to the
THE VERB
295
distinction between active and passive, and the use of the middle
to express a passi vesense becomes common in the perfect and
the future, which possess no other means of expressing the
passive. One sense that the middle does not normally express is
that of a direct reflexive, which is expressed by means of the
accusative atmanam I self'. Not all verbs are capable of appear ..
ing in both voices. Some are used only in the active, e.g. ad-
I to eat " as- ' to be', k;;udh- to be hungry', bhuj- ' to bend " I
sarp- to creep', etc.; others only in the middle, e.g., as- to t
sit'. k ~ m I to endure', labh- 'to receive', vas- I to wear
(clothes) " sac- t to accompany'. Occasionally a different voice
appears in different tenses of the same verb, the most usual
alternation being that of active perfect and middle present:
vartate: vavarta.
The distinction between active and middle is inherited from
Indo-European (d. the equation sacate, Gk. E7PE'TUt, Lat.
sequitur), and outside Indo-Iranian the language which shows
the greatest similarity to Sanskrit in form and usage is Greek.
In later Indo-Aryan the distinction dies out, and this is re-
flected in the Epic and other less correct forms of Sanskrit.
Tense. The Sanskrit verb has four tense stems: Present,
Future, Aorist and Perfect. The present stem forms the basis
of a preterite, the so-called Imperfect, in addition to the present
tense. In the same way there.is formed a preterite of the future
which functions as a conditional. In the Vedic language a form
of preterite is formed on the basis of the perfect stem. These
pluperfect forms are rare even in the earlier language, and dis-
appear later. The aorist stem forms only a preterite.
The clearest division to be found in this somewhat compli-
cated system is that between the perfect on the one hand and
the other three systems on the other. The perfect is distin-
guished from the other tenses not only in stem-formation, but
also in the fact that it possesses a special series of personal
endings. Between the perfect and the rest of the conjugation
we have clearly the most ancient and fundamental division in
the Indo-European system. On the other hand when we
examine the future and the aorist in their relation to the present
system it is clear that they are in origin only special modifi<;.a-
tions of the same type of formation. The future for instance is
only one subdivision of the class of present stems in ya in which
are included the verbs of the foprth class and the various types
THE VERB
of denominative. The close relation between the aorist and
present systems is seen by the fact that certain types of aorist
stem are identical in form with certain types of present stem.
This is so with the root aorist (dkar, etc.) which is formed like
the imperfect of the root class (dhan, etc.), and the a-aorist
(druhat, etc.) which resembles the imperfect of the sixth class
(atudat, etc.). The aorist or imperfect character of these two
types of formation is determined not by the form itself but by
the existence or non-existence of a present from the same stem.
In other cases there is evidence for the one time existence of
presents from those forms of stem which in Sanskrit are used
exclusively as aorists. Thus corresponding to the reduplicated
aorist djijanat, Avestanhas a present zizananti 'they give
birth '. Even in the case of the s-aorist, which is most clearly
marked off from the present system, the existence of presents
like Av. naismi ( I insult' demonstrates that such formations
were not always exclusively aoristic.
The r.elation of the present-imperfect on the one hand, and
the aorist on the other, can be discussed only in view of the
meaning of the three tenses. In Sanskrit this is not at a1l com-
plicated. The present indicates simply present time, and the
imperfect past time in contradistinction to this, no more and no
less: hanti' he slays " ahan ' he slew', etc. There exists no
trace of an ' imperfect' sense in the Sanskrit tense of that name,
and such a sense, if it is needed, is expressed by the present
tense with the addition of the particle sma. The aorist in contra-
distinction to the imperfect expresses a special kind of past
time, inasmuch as it is used for describing an action which has
just recently been completed: Wi asau siiryo agat ' yonder sun
has risen " etc.
This clear distinction of meaning between the aorist and
present stem is found only in the case of the indicative, in these
two kinds of preterite. There exist also various moods-in-
junctive, subjunctive, imperative and optative-and also par-
ticiples, active and middle, which may-be formed alternatively
from the present or aorist stems. But in all these latter types
of formation no serious distinction of meaning can be found in
the Vedic language between those formed from the present and
those fOmIed from the aorist steml e.g. karat subj. ( he will do '
does not differ in any demonstrable sense TrOlr kr1)tivat id ' t
from the present stem.
THE VERB
297
The absence of distinctionof meaning in all these types of
formation between the present and aorist stem, in contradis-
tinction to the cleardistinction between the two typesof pre-
terite, points to theconclusion thatit was specifically in these
preterite forms that the aorist developed as a special gram-
matical category. It appears that originally Indo-European
distinguishedintheindicativesimplybetweenpresentandpre-
terite,theforms ofwhichcouldbemadefrom a widevarietyof
stems. ThisstateofaffairsiscontinuedinHittite,whichshows
no sign ofeverhaving hada tenSJ corresponding to the aorist
ofotherlanguages. Thenextstageofdevelopmentis theevolu
tion of a double set of preterite forms. one with a correspond-
ingpresent(imperfect)andonedetachedfrom thepresenttense
(aorist) andhavinga specialsense. Thisstageis representedin
Indo-Iranian. In Greek the distinction between the present
and aorist systems is carried further, and applied to moods,
participlesandinfinitivesderivedfrom thetwostems. Thetwo
stems in all formations express different modes of action,
namelypunctual(aorist) anddurative (present). Consequently
thepreteriteofthepresentacquiresan'imperfect'sensewhich
isabsentfrom itin Hittitf;andinthecorrespondingformations
inSanskrit.
The perfect is independent in.formation from the presentj
aorist system, andis also characteriSed by the possession of a
special series of personal endings. Itappears to be one of the
moreancientIEverbalformations,andtobearsomerelationto
the conjugation of the Hittite verbs in -hi. In that language
thereare twoconjugations- of verbs, onemakingthe 1stperson
singular in -mi (like Skt. dsmi, etc.) andthe otherin-lJi. The
relationbetweenthetwoisnotatallthatwhichexistsbetween
the presentandperfect in otherIEla,nguages, buttheendings
ofthe-lJi conjugationarecomparableinsomewaystothe per-
fect endingsofSanskrit, Greek, etc., so thatwhile the detailed
relationofthetwoformationsremainsobscure, thereisgeneral
agreement thatsomedefiniteconnectionexistsbetweenthem.
The fundamental meaningoftheperfect, asitemergesfrom
a of Sanskrit and Greek, andis confirmed by the
.evidenceoftheotherIElanguages, is thatofstateasopposed
toprocesswhich is expressedbythepresent: e.g. bibhaya I he
is afraid' as opposed to bhayate he becomes afraid'; cikel,a I
f heisawareof,knowsJ: cetati-'hebecomesawareof,notices';
THE VERB
tasthau 'stands J (permanently): ti#hati' takes his stand',
etc. Closely related is the meaning of continuous action seen in
such examples as: nd sriimyanti na vi muiicanti ete vdyo nd
paptult ' They do not become weary or stop, they fly (continu-
ally) like birds'. The perfect is thus in origin a special kind of
present tense, not a preterite form, and in such cases it is
normally to be translated by the English present. Its develop-
ment to a preterite takes place in two stages, both of which are
represented in the Vedic language. The first stage is the de-
velopment of a sense which is rendered in translation by the
English perfect. Since a state is normally the result of a pre-
ceding process, it was natural that the perfect should be used
to express the fact that such an action had already taken
As examples of this use we may quote: yat sim itgas cak!mit tdt
S14 mr!atu whatever sin we have committed, let him fA,..'O""{;'P 4
that " and ydthii. jaghdntha d h r ~ t pura cid eva jahi satrum
asm4kam indra f as thou hast boldly slain (enemies) in the past,
so slay our foe now, 0 Indra'. The difference in be-
tween this use .of the perfect and the aorist remains clear, be-
cause the aorist is confined to those actions which have taken
place in the immediate past, while the perfect indicates comple-
tion of the action regardless of the precise time. The final
takes place when the preterital sense acquired by the perfect in
contexts like these becomes the predominant sense, with the
result that the perfect becomes a tense of narrative with a
meaning that does not differ materially from that of the imper-
fect. The last usage has already become quite common in the
l.J.gveda: dhan dhim dnv apds tatarda, (Indra) slew the dragon, I
he penetrated to the waters'. The same usage has developed
widely in other sections of Indo-European, notably in Italic,
Celtic and Germanic.
The pluperfect, the augmented preterite of the perfect, is rare
even in the l.J.gveda. and it quickly dies out. It appears to have
no specific meaning proper to itself, being used as a rule in
sense of the imperfect (narrative), occasionally in ihat of the
aorist.
Mood. Five moods are enumerated in Sanskrit grammar; the
Injunctive, the Imperative, the Subjunctive, the Optative and
the Precative. In the older language modal forms may be made
from all three types of stem, present. aorist and perfect, without
any apparent difference of meaning. In the classical language
THE VERB
299
injunctive forms are confined to the aorist stern, imperative and
optative forms to the present stem, while the subjunctive,
except for such forms of it as are incorporated in the impera-
tive, dies out. The precative is in the later language connected
with the root aorist in the active and with the in the
middle. Earlier, while confined to the aorist it appears assoc-
iated with a greater nunlber of forms.
Inju.nctive. The so-called injunctive is not strictly speaking
a separate morphological category at all. In form the injunc-
tives are unaugmented aorists and imperfects: dhat, VTtJak,
etc., but forms of this nature may also be used as simple pre-
terites of the indicative, in the same way as the augmented
forms. Comparative study of the languages makes it clear that
the augment was originally an optional prefix in the formation
of these preterites, and that the unaugmented forms are the
most ancient. The fact that these forms can also be used in an
, injunctive' sense, that is to say as futures, imperatives and in
the expression of a wish, takes us back to an extraordinarily
primitive state of the language when owing to the undeveloped
nature of the verbal system one form had perforce to serve in
many meanings.
The three main meanings of the injunctive may be briefly
illustrated by a few examples: (r) as future: k6 no mahya
dditaye punar dat who will give us back to the great Aditi I, t
indrasya nu pra vocam ' I will now proclaim the manly
deeds of Indra '; (2) as imperative: gdrbham adhii!z. deposit I
the embryo " pari durmatir maht gat (let the great
malevolence of the impetuous one a void us '. \Vhere special.
forms of the imperative do not exist, in the 2nd person plural,
etc., the injunctive remains the only way of expressing the
imperative, and such forms are incorporated into the impera-
tive system. The injunctive is used exclusively with ma to
express prohibitions: mil ga!z. ( do not go " etc. This construc-
tion remains in the classical language where it is the only type
of injunctive (except for those forms incorporated in the im-
perative) which continues to exist; (3) in the expression of a
wish: agnfm hinvanr;u no dhiyas tina je$ma dhdnam-dhanam
t let our prayers urge Agni; may we continually win wealth
through him J.
Imperative. The imperative possesses distinct forms only in
a certain number of persons and. numbers, namely in the 2. 3.
3
00 THE VERB
singular and 3. plural. Of these the forms of the 3. sing. and
plur. have originally evolved from injunctive forms by the
addition to such forms of a particle -u: vahatu from vahat +u.
The forms of the 2. 3. dual and 2. plural are unaltered injunc-
tive forms. The forms of the first person in the later language
are subjunctives which have been incorporated in the impera-
tive system; they do not belong to this system in the earlier
language. The imperative expresses commands just as the in-
junctive may do, but it is not used in the other senses which the
injunctive has. It is also used more commonly in this sense
than the injunctive.
Subjunctive. Morphologically the subjunctive arises by the
evolution of a particular kind of injunctive. It is natural there-
fore that its sphere of meaning should correspond in general to
that of the injunctive. Like the injunctive the subjunctive may
be used (1) simply in a future sense: pra nu vaca viim
- I will now praise you two at the libations " uvcisa ucchiic
ca nu ' Dawn ha.sshone forth (in the past) and she will shine
forth now'; (2) equivalent to an imperative; J viim vahantu.
... dS'lJti(t, pibiitho asmt mddhiini let your horses bring you here
and drink ye draughts of mead with us '; (3) in the expression
of a wish; pari 1JO he1a tJaTU1Jasya vrjya(t, urutJt na {ndTa",.
kr1Javad u lokdm 'may the wrath of Varuna avoid us, may
Indra procure for us a wide space '. While the sphere of the
subjunctive coincides with that of the injunctive, there is a
difference of emphasis inasmuch as the future meaning is much
more prominent in the case of the subjunctive. The subjunc-
tive is, in fact, the normal means of expressing the future in the
Vedic language. There are also certain important syntactical
differences between the use of the two moods. The injunctive
for instance is alone used to express prohibitions in connection
with md. Another important difference is that the injunctive is.
rarely used in subordinate clauses (relative, conditional, etc.).
On the other hand the use of the SUbjunctive is very widely
developed in this connection, and even more distinctively so in
the related languages, whence the name of the nlOod.
Optative. The optative differs from the moods so far de-
scribed in that it is formed on the basis of a special stem formed
by the suffix yali. Its original meaning appears to have been
the expression of a wish (from which its name is derived) and
this meaning is well preserved in Sanskrit: vaydm syama patayo
J
THE VERB
3
0
!
rayituim < may we be lords of riches'. From this there arises a
potential meaning (the mood is sometimes so called) which from
the testimony of the various languages was already well estab-
lished in the Indo-European period: ydd agne syd:mahdm tvdm,
tvdm va gha syii ahdm. Ie satyii , if, Agni, I were
you or you were me, then your prayers would come true'. A
usage widely developed in Sanskrit is that of the prescriptive
optative, which appears largely in law books and similar texts:
siif!lvatsarikam aptais ca aharayed balim, , he should have
the annual tax collected fronl the kingdom by suitable officials' .
Precative. The precative is formed on the basis of the
optative stem by the addition of s to the optative suffix, pro-
ducing the combination Its use is in all cases confined to
the expression of a wish: bJulgo me. agne sakhye nd mrdhya/J
, may my good fortune, 0 Agni, not relax in (thy) friendship '; yo
no ddharalz, sds padi#a ' may he who hates us fall down'.
3. THE VERBAL STEM
The foregoing analysis of the root shows how from the
earliest period the verb could be built optionally on the root
itself, or the root already provided with suffixes. These suffixes
are in all cases identifiable with the corresponding suffixes
which appear in the formation of nouns. In these formations
of the oldest type the suffixes are completely incorporated and
new, fuller roots are created. Besides these suffixes there exists
a series used only to form the present stenl but excluded from
the other verbal fonnations. These are likewise identifiable
with corresponding nominal suffixes, e.g. of the fifth
class. from ' to be bold " with the adjectival stem dhr$1)u-
bold '. The general structure of nominal and verbal stems
runs closely parallel. Both may be based either on the simple
root or on the root provided with suffix. The suffixes may be
simple or compound and the compound suffixes arise always by
the addition of one suffix to another. The formations are
divided into non-thematic and thematic classes, the latter in
both cases progressively increasing in importance. Verbal
stems may be accented on the root or the suffix, e.g. in the case
of non-thematic stems vdmiti. je$ma as opposed to S!1Joti,
Pr1J4ti, and in the case of thematic stems, bhdvati as opposed to
tuddti. The fact that such accentual difference corresponds to
no difference of meaning in the verbal system. but clearly does
3
02 THE VERB
so in the nominal system, may be held to indicate that these
sterns are primarily nominal in origin.
In the classical language the present stem of a verb is nor-
mally made according to one only of the ten different types.
In the Vedic language greater latitude is observable. While in
general the distribution of the roots arrlOng the ten present <
classes corresponds to that of the later language, a large number
of roots is found which form their present tense according to
two, three, or even more different types. Such cases are illus-
trated by ' to plough , I VI jf- ' to grow
old " I jdrati, IV jtryati; dii-' to divide " II dati, IV dydti;
dhu- 'to shake', V dhunoti, VI dhuvdti; Pf- 'to fill', III
pipdrti, IX Pnl,dti; bhi-' to fear 1 J I bhdyate, III bibheti; rdh-
, to prosper', IV fdhyali, V rdhnoti, VII subj. r1}ddhat; tf-' to
cross, overcome', I tarati, III ptc. titrat-, VI tirati, VIII tarute.
To a large extent this variation of stem is not associated with
any difference of meaning, but sometimes the difference be-
tween transitive and intransitive is connected with the use of
alternative stems; jdvate' hastens, is quick t; jundti ' speeds,
urges on '. tdpati ' heats', tdpyati ' becomes hot ',pdcati ' cooks,
ripens (trans.) ',pacyate ' becomes ripe J. In particular an intran-
sitive sense tends to be associated with stems of the fourth class. ..
It is clear from the comparative study of the IE languages
that this variability of stem formation was even greater in the
prehistoric period. A vestan shows in some respects even
greater variety than the language of the Veda. Furthermore
the discrepancies in stem formation between the various IE
languages (Skt. rit;tdkti: Gk. Al7TW, etc., etc.) shows that in the
earlier IE period the greatest freedom prevailed in the formation
of present stems. In all this variety of stem formations no
inherent difference of meaning was attached to the various
types, just as in Sanskrit the ten present classes are equivalent
in functiori. At the same time there arose early in Indo-Euro-
pean a tendency for certain of these formations to acquire a
special meaning and function. The suffix -sco- for instance
acquired an inchoative meaning which is represented in a variety
of languages. In Hittite formations in -nu- (corresponding to
the Skt. fifth class) acquired a special function as causatives, a
development which is not shown by the other languages. In
Sanskrit those present formations which acquired a special
meaning became the foundation of what is called secondary

3
0
3
THE VERB
conjugation, namely causatives with stems in -dya, desidera-
tives with reduplicated stems in sa, intensives with strong re-
duplication andradical stem orsteminya. Thesewere origin-
ally conjugated in the present system only and it is a special
.
:..
development of Sanskrit which allows them to be inflected in
otherpartsoftheverbalsystem. \\Tith thesemustbeclassified
the passive which is a special development of the fourth class
and which arises from a tendency of stems of that class to
specialise as intransitives.
4. ACCENT AND ApOPHONY OF VERBAL STEMS
,
Bya rule peculiartoSanskrit, thelike ofwhichisnottrace-
able in otherIElanguages, the verbis unaccented in an inde
pendent clause, at the beginning of such a clause and
under certain special conditions; it retains its accent in de-
pendent clauses. \\Then accented the verbal stem has an un-
changeableaccent in thecase of thematicformations, whichin
thisrespectagreeentirelywiththenomin;;tlthematicformations.
Inthenon-thematicformations theaccentvariesbetweenstem
andpersonalending, andthisvariationcorresponds to a varia- .
.. tion between the gUI)a (occasionally vrddhi) grade of thestem
and the zero grade. The general rule is that in the indicative
thestemhastheaccentandthegUI).a gradeinthethreepersons
of the singular active. and that in the dual and plural of the
activeandinthewholeofthemiddletheaccentisonthetermin-
ation and the stem appears in its weak form: f hates',
3 pl. 3 sg. mid. dvi;;tt, yundkti t joins" 3 pI. yunjdnti,
3 sg. mid. yunktt. 'Exceptions to the rule (e.g. in the s-aorist)
are comparatively rare. This old IE system appears also in
other languages (e.g. Gk. elp.f. tp.ev), though nowhere so clearly
andconsistentlyas in Sanskrit.
s. AUGMENT AND REDUPLICATION
In addition to a large variety of suffixation Indo-European
made use of two typesof prefixationin the formation of tense
stems, Augment andReduplication.
The augment (IE e-, Skt. a-) is prefixed to the various pre-
terites (imperfect, aorist, pluperfect, conditional) to indicate
past time. Itis found in Indo-Iranian (Skt. dhharat) , Greek
(;cpEpe), Armenian (ehey), and Phrygian (eou4S' (constructed'L
but it is absent in the rest oLIndo-European. Itis thus an
THE VERB
important feature in connection with the dialectal divisions of
Indo-European, since it is clearly of late origin, and has estab-
lished itself over only part of the IE linguistic area, among
dialects which for other reasons also may be held to have been
contiguous. Even where it established itself it existed origin-
ally only as an optional formation, augmented and unaugmented
forms being optionally used. The unaugmented forms were of
course alone used in an injunctive sense, but they could be also
used as preterites just like the augmented forms. The co-
existence of augmented and unaugmented preterites is a char-
acteristic both of the earliest Greek and the earliest Sanskrit. It
is only in the later stage of both languages that the augment
..
ceases to be optional and becomes obligatory. In Iranian the
augment is regularly used in Old Persian, but only rarely in
Avestan, where the unaugmented type of preterite has mainly
prevailed. In the early stage of Middle Indo-Aryan, which still
preserves an old preterite made up of imperfect and aorist
fOnTIs, the old Vedic freedom of usage is maintained, but the
unaugmented instead of the augmented forms become the most
common.
The augment seems in origin to have been a separate word,
namely a particle emeaning < there, then ' which came to be
compounded with the verb. It invariably bears the acute
accent whenever the verb is accented. When the verb is com-
pounded with a preposition. it always appears between the
preposition and the verb: samdbharat, etc., and likewise in
Greek. An irregular sandhi appears when it is combined With a
root beginning with i, u or r (aCchat' wished " aurttot' covered'
ardhnot ' thrived' from icchdti, urttoti, rdhnoti, with vrddhi in-
stead of the expected gUl).a, and this indicates that up to a late
period it was pronounced as a separate syllable with hiatus
(aicchat, etc.). On the other hand its coalescence with initial a
(IE e, a, 0) appears to be ancient, judging by parallels between
Greek and Sanskrit (Skt. .tis 'was I I Gk. Dor. I Skt. iijat
< drove I, Gk. Dor. ay). Before roots beginning with v, y, n
'and r the augment may appear as long ain the Vedic language
(iivrttak, ayunak, etc.). The reason for this is not very clear but
a parallel phenomenon in the case of initial v- is found in Greek
(Hom. Att. Tjon).
Reduplication consists nonnally of the repetition of the
initial consonant of a root with a vowel which ,may or may not
I
as follows :
(1) Reduplication with the vowel a (IE e) : dadhliti t places"
tatana ( stretched " d. Gk. Lat. pepigi, etc.
(2) Reduplication with long a: jagarti, jaglira ( is awake ',.
d. Gk. 81'J8xa:ra.t. ' they welcome " etc.
(3) Reduplication with the vowel i when that is not the vowel
of the root: ti1hati t stands', ' desires to see I, d. Gk.
THE VERB
3
0
5
be the same as the radical vowel. It appears in one class of
present (the third class), in the reduplicated aorist, in the per-
fect, in the desiderative and in the intensive. The main varieti"es
which will be detailed below under the separate formations are
? '{a'Tl}fLt., ylyvOfLQ.t, Lat. sisto, etc.
(4) Similar reduplication with long i: djijanat,' gave birth
to '. d. Av. zizan:Jnti.
(5) Reduplication with weak form of vowel of roots in
diphthongs: juh6ti sacrifices ., bibhtda 'split', d. Lat. 4
pupugi, scicidi.
(6) Intensive reduplication with gut;l<:L vowel of such roots
and similar reduplication with repeated final r, n, etc.: neniktt
, washes " dtdi:jfe points out " 'l'drvrtati ' they turn (continu- I
ally) J; d. Av. nafniiaiti, daedoist, etc. This involves the com-
plete repetition of' roots containing only two consonants:
n6nava ' roars mightily J, janghanti ' smites violently'.
(7) Such intensive reduplication with i suffixed to the re-
duplicating syllable: bhdribharti 3 sg., bhdr'ibhrati 3 pI. This
type alternates with one in which the t is suffixed after the
root : j6haviti calls loudly " etc. I
(8) Initial a may be reduplicated producing a (asa ' was ') or
some more complicated process may appear.
In the case of roots beginning with two consonants the first
is reduplicated with the exception of the combination s +- occlu-
sive: susrtlva (heard', d. Av. susruma, Gk. KI.KAuT*r, siSriye
rested on " d. G k. I(I.KA,'Ta.r., sasmd:ra remembered " sasnau
bathed' I etc. When the root begins with the group s +occlu-
sive, the occlusive is repeated in Sanskrit: tl$!hati' stands',
caskdnda ' sprung' 1 pasparsa ' touched '. On the other hand,
s (> h) ,appears in the reduplicating syllable in such cases both
in Iranian and Greek. The same type of reduplication appears
also in Lat. sisto and in Celtic (Ir. -sescaind from skinnim ( jump
out " cf. Skt. skand-). Yet other varieties of reduplication in
the case of these groups appear (a) in Lat. perfects of the type
3
06 THE VERB
steli, scicidi, spopondi, which preserve the consonant group in
the reduplicative syllable but simplify it in the root, (b) in
Gothicwhere thefullgroupappearsinbothrootandreduplica-
tion: skaiskaij; (skaidan ' cut'). In viewof this variety it is
unlikely thatthere wasanyuniversallyconsistent usage in the
IEperiod.
Certain sound changes have affected the reduplicated forms
in Sanskrit. By the rule which prevents a of two
aspiratedconsonants,anon-aspirateissubstitutedinreduplica-
tionfor an aspirate: dddhati, etc. In the case ofh <IEgh the
non-aspiratedform appearsasj : jahara. Sincea in a redupli-
catingsyllablewasoriginallye, theoldvelarseriesispalatalised
before it: cakiira. jagiima, jaghana. The same treatment
appears regularlywhen thevowel of the reduplicatingsyllable
is i and it is applied analogically in the case of u :
cukopa.
6. PERSONAL TERMINATIONS
Sanskrit, like the parent Indo-Europeah, has two sets of
personalterminations,onefortheactiveandoneforthemiddle
voice. These two sets embrace further subdivisions which
appear in different parts of the verbal conjugation. In the
present-aorist system the so-called primary endings appear in
the present and future, while a different series, the secondary
endings, appearin theimperfect,aoristandoptative. Thesub-
junctivehasoptionallyeither. Theperfectendings,wherethey
differ from the above, do so more fundamentally than the
primary and secondary endings differ from each other. The
imperativehasspecialendingsonlyin the2 singularandin the
3singularandplural. Thesubjunctivehasa separatetermina-
tion in the I singUlar, which is old, and some special middle
endingswhichareanIndianinnovation. Theprimary,secondary
and perfectendings arelistedin the following table:1
A. Primary
Active Middle
s. d. pI. s. d. pI.
I m'J vas mas e vahe mahe
2 thas tha se lithe dhve
ti tas anti te lite ante, ate
3
1 Fortable of imperativeand subjunctiveendings seeunder the respective
sections.
d
3
0
7
THE VERB
B. Secondary
,
I am,m va ma i, a vahi mahi
2 s tam
fa
thas atham dhvam
3
tam an, ur ta {Ueim anta, ata,
ran
C. Perfect
I a va ma e vake ntahe
2 tha athus a se athe dhve
3
a atus ur e ate re
A ctive Terminations:
I Sing. P. Skt. dsmi ( I am J, Gk. eLj.Lt, Lith. esmi, Hitt.
esmi; emi I go " Gk. Ej.Lt, ddddmi' I give'; Gk. stSWj.Lt, etc. t
This ending was originally confined to the non-thematic
classes, and a different ending -0 (-OR) appeared in the thematic
classes: Gk. rfJPW, Lat. fero, Goth. baira. Some such forms are
preserved in Iranian (Av. spasyd: Lat. specio), but usually in
Iranian, and always in Sanskrit, mi fron1 the non-thematic
verbs is added to the older form: Skt. bharcimi, Av. banlmi.
S. dbharam, Gk. lrPpov, dgam, Gk. l{31}v, syiim ' sirn J, O. Lat.
siem. Non-thematic verbs have the fuller ending -am, asam ' I
was " O. Pers. aham, as opposed to Gk. a <'Ill in Hom. 'ia. A
similar difference between the two languages was observed in
the case of the acc. sg. of non-thematic stems. Pf. Skt. vida,
Gk. olSa; daddrsa, Gk. OEOOpKU. Sbj. The Vedic language
has either ii or ani, brava ' I will speak', bhara1;li I will bear'.
In the classical language, where these formations have entered
the imperative system, only the fuller ending ani is used. The
ending -ii is identical with the -0 which in other languages
appears in the present indicative of thematic verbs as well as in
the subjunctive: Gk. ayw, <pEpw, etc. The extension -ni appears
only in Indo-Iranian and is ofuncertain origin.
2 Sing. P. t you go', Lith. eisi, bharasi ' you bear' I
Av. barahi; ct. O. Russ. velisi ( you command " Hitt. iyasi
, you do '. S. asthas, Gk. dbharas, Gk. bhdres
Gk. cPPOts, Goth. bairais., Pi. vittha, G!.c olaBa, Goth. waist,
dadatha, Av. dadiiBa. Impv. ihi ' go ' *idhi), Av. idi, Gk. 'tB,;
jahi ( slay' (han-) , Av. Jaioi, viddhi 'know', Gk. 'taB,. In
thematic verbs the sirnple stem serves as the second person
singular ofthe imperative: bhara, Gk. Ep, Goth. bai1': Lat.
lege, etc.
3
08 THE VERB
3 Sing. P. asti, Lith. esti, Gk. Ean, Hitt. eSzi,.
hdnti 'slays), A v. jainti, Bitt. kuenzi; bhL:'Yati, A v. baraiti,
O. S1. berell (beside bereNt). S. dbharat, syiit, d. Av. baral, Gk.
(with loss of -t) CPpE, CPEpOL, Lat. erat, sf! (0. Lat. sied) , etc.
Pf. daddrsa, Gk. OEOOpK. Impv. ast1f, Hitt. dtu, dtu let him i
go', bharaiu) O. Pers. baratu. An alternative ending -tod
appears in Greek and Latin (EaTw, esto(d)). Forms
ing to this are found in Sanskrit, e.g. vittat ( Gk. iaTw) but
they are used for both the second and third persons, and for all
numbers.
A different kind of inflection in the primary endings of the
2, 3 appears in Gk. thematic verbs: 2 uynS' , 3 aya. A
"",ith Lith. vedi take: you tqke ' shows that the s i
is a later addition, and that the two persons. were
identical. They contain no personal terminations,
only an i indicating present time. Such an i, un-
associated with a personal ending, is found in Hittite verbs of
the class: aki' dies', dii ' takes'. Sanskrit has inpovated
here by the endings of the mi-conjugation, just as in
the I but in this case the innovation is more widely shared
by other IE languages, Lat. agis, agit, Goth. bairis, bairijJ, etc.
I Plur. P. (a) imds' we go " bhdriimas ( we bear', d. Gk. Dar.
CPPOp..f;, Lat. imus, ferimus, O. S1. dantu, nesemu, etc.,
(b) smdsi ' we are " O. Pers. a n ~ a h i bhdriimasi, A v. bariirnahi,
d. O. Ir. ammi < sumus', bermai, bermi ' we bear '. S. and
Pf. dbhariima, syil1na, Av. hyiimii, vidrnd ' we know', Goth.
witurn. Forms with long vowel which appear in the Vedic lan-
guage, particularly in the perfect (vidma, etc.) appear to be
ancient, and not merely metrical lengthening, on account of the
occurrence of similar formations in other languages: Lith.
sukame-s (reflexive), Goth. bciiraima opt. (out of Orne or rno).
The variations between IE-mes and -mas were due to dif-
ferences of accentuation, like the similar phenomenon in the
genitive singular: originally *imes but *bhtromos. The alterna-
tive ending -?nasi appears in the Vedic language beside mas1 but
it is disused in the classical language. In Iranian the correspond-
ing mahi has come to be exclusively used as the primary ending.
In Greek there is an alternative termination -p..EV, used both as
a primary and secondary ending. It was customary to regard
the final-v of this form as ephelcystic, and to equate the Gk.
ending with the Skt. secondary ending, but it is now clear from
rl
THE VERB
3
0
9
Hittite that this is not so. The Hittite terminations are:
P. weni, meni (with i appended as in Ski. masi). S. wen, men.
The variety with w- is related to the dual endings of other IE
languages; the forms with m- appear after 14 (arnummeni ' we
bring i etc.) and the secondary form -men corresponds exactly
with the Greek ending. In Indo-Iranian this fonn of ending is
traceable in Khotanese: hamamane ( we may become' (sub).
mid.).
2 Plur. P. (a) bhdratha, d. Av. xsayaf)ii, (b) vddathana ( you
speak '. S. (a) dbharata (impf.), bhdrata (impv.), d. Gk. cpperE,
Lat. Jerte (impv.), Goth. bairijJ, O. S1. berete, (b) djahdtana' you
abandoned', hantana ' slay' (impv.), d. Hitt. kuenten pret. and
impv. (kuen- 'slay'). Pf. cakrd (kr- 'to do i), vidd. The
primary endings with aspiration (-tha <tHe) do not appear out-
side Indo-Iranian. The other languages have nQrmally one
form which serves as both primary and secondary ending, and
this corresponds to the secondary ending of Indo-Iranian.
Hittite has evolved a distinction between primary and secondary
ending here in quite a different way (P. teni
i
S. ten). The longer
fonns were analysed as tha-na and ta-na, the na being regarded
as an appended particle, and the whole form as a Sanskrit
innovation. In view of Hitt. -ten we should analyse rather
-tan-a of which tan corresponds exactly to Hitt. -ten, and the
. a is simply a thematic enlargement such as is found elsewhere in
the formation of words. The perfect fonn is properly without
termination and nothing like it is found outside Indo-Iranian.
3 Plur. P. bhdranti, Gk. Dor. CPEpOVTf., sdnti, Gk. Dor. EVTl,
Lat. sunt, Goth. sind, O. S1. sQti (beside SQtu) , Hitt. asanzi;
ghndnti ' they slay', Hitt. kunanzi; dddati' they give', cf. Gk.
(Delph.) Ka8EuT5.KaTt, (Hom.) AEAoYXau,. S. (a) dbharan, Av.
bar;;}n, Gk. Erpf:POV; (b) ddadur (jmpf.), ddkur (aor.), syur (opt.).
Cf. Av. iidar'J ' they made', kyar;;} they might be " Jamyiir'Js I
, they might come', Hitt. wekir ' they wished'. ekuer they t
drank', Pf. asur t they were', ct. Av. iitlhara, cikitur' they are
aware of " d. Av. lik6itar'Js. Irnpv. bhdrantu, d. Ritt. iyandu.
The full form of the ending varied between -anti and -enti
according to accentuation, like the variation between -mes and
-mas in the I plur. Also due to accent is the weakening to
-t}ti> ati which appears in Sanskrit and Greek. A corresponding
weak form of the secondary ending, -at <t}t, appears in Iranian:
Av. dadaJ. Jig'Jr'JZal. In such cases Sanskrit always has the
I
310 THE VERB
alternative ending -ur. The secondary ending was originally
-ant which has been reduced to -an by the' normal cause of
phonetic development in Sanskrit as in most of the related
languages (Gk. -ov < ~ O V T etc.).
The alternative secondary ending -ur appears in the imperfect
of the reduplicating class (ddadur) J in the imperfect of root
stems ending in -Ii (dyur: ytiti goes ') J in non-thematic aorist
stems and in the perfect. Outside Indo-Iranian r-endings of the
3 pluL appear in Hittite, Latin (dixere) and Tocharian (katkar
, they arose', mrasar < they forgot'). In Iranian this r may be
enlarged by an additional element s (cikoit'Jras, etc.). The form
of the Sanskrit ending shows that it also originally contained
this enlargement, since -ur has developed out of -rs here in the
same way as it has done in pittir<*pitfs. Of the various types
of r-formation which Iranian preserves, one has been generalised
in Sanskrit at the expense of the rest.
I Dual. P. bhdravas, d. Goth. bairos *bherowes), svds' we
two are'. The corresponding ending in Iranian is an extended
-vahi (cf. masi beside mas): Av. usvahi we 1\\'0 wish '; a
form -vasi after the style of masi does not ap'pear in Skt.
S. and Pf.; impf. dbhariiva, opt. bhdreva, pf. vidvd, d. Av. Jvava
'we two lived' J Lith. pret. sukova, -vo-s, O. S1. pres jesvl,
vezevl, AoI. vezovl, Goth. opt. bindaiwa. As in the I pluL only
Indo-Iranian distinguishes between primary and secondary
terminations. The variation between the long and short vowel
(Skt. va: S1. vi) was noticed also in the plural. The firSt person
of the dual is found only in Indo-Iranian, Balta-Slavonic and
Germanic. Hittite contains a termination which is related to
these forms, P. weni, S. wen, but it is used as a plural side by
side with the rarer -meniJmen. The most satisfactory explana-
tion of this is that there existed originally in IE parallel forma-
tions beginning with w or m which were optionally used as
I pluL ending. Hittite has preserved this state of affairs but
restricted the use of the men- termination to stems in 1t. The
above-mentioned languages have kept both types of ending but
specialised as duals the w-variety. About the remaining IE
languages it is not possible to say anything owing to lack of
evidence.
2,3 Dual. P. 2 bhdrathas, 3 bhdratas, d. Av. yliidya8o, barato-
Goth. bairats. In Avestan no 2 dual is found; the terminations
to and -80 are used promiscuously as endings, of the 3 dual, the
THE VERB
3
11
two forms having been confused. The Gothic form is used only
for the 2 dual. S. 2 dbharatam, Gk. fcrl.PETOV, 3 dbharatiim, Gk.
Pf. 2 cakrdthur, 3 cakrdtur, ct. Av.
With the primary terminations of the 2, 3 dual it is possible
to compare the -tis ( <-ies) of Lat. legitis, etc., which is used as
2 plur. As in the first person the dual endings seem to have
arisen by the specialisation in dual usage of a variant forrn of
the plural ending. It is also noteworthy that the variation
between t and th serves quite a different purpose in the two
numbers, to distinguish 2 from 3 in the dual, and to distinguish
primary from secondary in the. plural. Secondaty adaptation
in both cases would account for this difference. The 3 dual is
not of independent origin but merely a variant in form of the
2 dual. The same form may appear for both as in the Gk.
primary ending (crl.PETOV). In Balta-Slavonic there appears an
ending in -iawhich in Lithuanian appears only in the second
person (sukata, sukato-s) in Slavonic in both (0. 51. 2, 3 vezeta).
I t corresponds to the secondary ending of the third person. in
Sanskrit (-tam: Gk. -T7]V, Dor. -Tav) to which -m is a secondary
addition. The perfect endings are an Indo-Iranian creation
with -ur (Ir. ar) introduced from the 3 plur.
Middle Endings
I Sing. P. bruve' I speak ',. Av. -mruye, yaje ' I worship',
Av. yaze. A different formation with -m- as in the active of
mi-verbs appears in Greek: crl.pofLo.L, etc. S. non-thematic,
dduh1: ' I milked J, akri ' I have done " Av. aoJi (aog- ' to say'),
manghi Skt. (man- ' to think', s-aor.). Thematic
stems have -e as in the primary system, dbhave, etc. Greek has
a quite different ending: 1,pt;p6fL'tJv, Dor. llaV. Pf. susr'uvi, Av.
susruye with same ending as primary system. Sbj. md1ftsai,
Av. manghiii, ydjai. Av. yazai. Opt. tanviyd, Av. tanuya.
2 Sing. P. bhdrase, ct. Av. parasahe 'you ask', Gk. t/JI.pEa,
cf>I.PrJ, Goth. bairaza; datst! i you give', Gk. 8fooau(,. S. dkrthiis,
ddhatthas, etc. In contradistinction to Sanskrit, Iranian and
Greek both agree in having forms representing IE -so: Av.
Gk. 1t/JI.po, lc/>ipov. These bear the same relation to
the primary ending -sai as the 3 sing. secondary -to to primary
-tai. Pf. same as primary, dadh#tf, cf. Gk.
ooooo.l., Impv. bhdrasva, Av. bara?Juha.
3 Sing. P. bhdrate, Gk. cfo/.pTo.l., Goth. bairada, 4ste sits', I
L
312 THE VERB
Gk. .. : In the Vedic language there occur some forms with-
out the -t-, the termination being identical with that of the first
person 'as in the perfect: duhe, sdye, Sr1Jve, etc. In view of the
Hittite tniddle formations of the third person of the type esa,
kisa (d. aduha below), this type must be regarded as ancient
and not as an importation from the perfect system. S. dbharata,
Gk. r/>lPETO, opt. bhdreta, Gk. r/>lpotTo. The -ta which appears
in Hittite as primary ending arta (stands up ',. kitta (lies'
beside artart', kittari) is equivalent to the Sanskrit secondary
ending. Rare forms without t corresponding to the presents
duke, etc., are aisa and aduha (is- ' to rule " duh- ' to milk '),
d. Hitt. primary esu, kisa, etc. Pf. dadhe, cakre. etc. On the
other hand Gk. has -t- as in the present, OlOOTat, etc. Impv.
bhdratiim, dhattiim, d. Av. viJrnyatffm. This form and the
corresponding plural antam!atiim are without parallel outside
Indo-Iranian. A form without -1-, corresponding to the indica-
tive endings P. -e, S. -a, appears occasionally in the Veda:
duhiim.
1 Plur. P. Pf. ydjiimahe, Av. yazamaide, brumdhe we say',
Av. mrt7maide, cakrmdhe, etc. S. dbhariimahi. d. Av. varmtaidi
(var- ' to choose '), etc. Sanskrit -h- is from -dh, as in the im-
perative -hi, etc., the original Indo-Iranian terminations being
*-madhai and -madhi. Closely related to these forms but differ-
ing in the matter of the final vowel is Gk. -J-LdJa <*medha.
which serves as both primary and secondary ending: r/>epo-
J-LE8a, lr/>EpoJ-LEOa. Greek has also a fuller ending -p,ea8a. with
whieh Hitt. -wasta is to be compared, there being the same
alternation of m and w as appears in the active (men/wen).
2 Plur. P. Pf. bhdradhve, dadidhve, d. Av.
(marak- ' to destroy'). S. dbharadhvam, d. Av. diirayaowl1m,
etc. The Greek ending -aO.. (primary and secondary) may be
related presuming it is out of -zdhwe, and more closely the dual
ending -a(Jov zdhwom) the dual use of which is, as elsewhere, a
secondary adaptation. The Hittite termination, primary duma
(palf!Jasduma ' you protect '), S. dumat is more obviously
neeted, -dl,{,m- being the weak grade corresponding to -dhvam.
3 Plur. P. (a) bhdrante, Gk. cplpOVTaf., tisate ' they sit', Gk.
Hom. ijaT(u *estJtai); (b) sere' they lie '. Av. soire, saere,
duhre, sunvire, with the same endings as the perfect. A combin-
ation of a and b appears in sbate, duhrate. S. (a) dbharanta.
Gk. iisata (they sat'. Gk. Hom. 1jaTo; (b) Three
THE VERB
313
varieties of ,-ending appear: (1) -ra: dduhra, (2) .."an:
dduhran, aseran, opt. iisiran, bhdreran, (.3) -ram: asasrgram,
cf. Av. vaoziram (vaz- to carry'). The types (2) and (3) are I
clearly enlargements of type (I) which must be regarded as
mostoriginal. Bycombinationof (a) and(b) arise thetermina-
tions -ranta and-rata: dvavrtranta (vrt- toturn'), bhdrerata.
Outsidetheoptativesin-eran, -iran, ther-endingsarecompara-
tivelyrareandarchaicformationsin theVediclanguage.beside
the normal nt-formations. They are almost completely dis-
carded in the classical language. It will beobservedthatther
is identical with the r which appearsin the third plural of the
active,anditistheelementsaddedtoitwhichcharacterisethe
terminationsasmiddle (-e induhre, etc.,-a inaduhra). Pf. Ex...
elusively r-endings: duduhre, cakrire, etc., d. Av. caxrare
(variant -arai which does not occurin Skt., d. Av. -ara active
whichis likewise missing in Skt.).
I Dual. P. Pf. bhdravahe, cakrvdhe, S. abharavahi. Avestan
has only -vaidi: dvaidi (dav-, i.e. du-vaidi). The Hitt. plural
ending -wasta has formally the same relationship to Indo-
Iranian-vadhi asGk. -J.Lo8a to-madhi.
2, 3Dual. P. PI. thematic 2 bhdrethe, caretke, cf. Av. 3dual
carDi8e, 3 bharete, d. Av. visaete: non-thematic 2 bruvfithe,
mamniithe, 3 bruvdte, mamntite. S. thematic 2 dbharetham,
3 dbha,etam. d.Av. Jasaetmt (with short vowel of termination
as opposed to long vowel in Sanskrit); non-thematic 2 asru-
viithiim (sru- to hear'). 3 asruviitiim, Av. asrviitam. The f
variation between Iranian -tam and Skt. -tiim in the third
person corresponds to a similar difference in the active (Av.
jasat:nn, Skt. agacchatiim). No corresponding endings appear
outside Indo-Iranian. The Greek terminations, P. 2, 3 -u8ov.
S. 2 -uOov, 3-u8"f}vare connected with thesecond plural of the
middle. On the other hand the Indo-Iranian forms are con-
nected with the correspondingactiveterminationsofthe dual.
Thesame variation between th andt appearsbetween the two
personsintheprimaryendings, andin themiddlethisis intro-
.duced also into the secondary endings. The final -e of the
primaryendingsis thesame-e characterisingthemidd1e which
appears throughout theprimarysystem. The influence of this
-e ofthemiddleisresponsiblefor thesubstitutionofe for thea
of thematic stems (dbhavetam as opposed to active tibhavatiim;
Av. jasattam beside Jasat'IJm). Non-thematic verbs are distin-
THE VERB
guished by an a of the middle ending, but examples like Av.
dazde 3 duo pi. and Skt. cikethe indicate that this is an innova-
tion. It can only have come from formations of roots in alike
dadathe, dadate where the ii is originally part of the root as in
2 sg. daddtha (beside dadithd) and 2 pI. dddhiitana (beside
dhattana).
7. STRUCTURE AND ORIGIN OF THE
TERMINATIONAL SYSTEM
A comparison of the primary and secondary endings shows
that from the historical point of view they are incorrectly
named. It is the secondary' endings that are primary. and I
vice versa. The relation of the series -m, -s, -t. -an(t) with the
primary -mi, -si, -ti, -anti can only be explained by the assump-
tion that in the latter series a particle -i indicating present time
has been secondarily added. In the same way in the imperative
endings -tu, -anlu, a particle- -u is added to the same basic ter-
minations. This is made clear, among other things, by the fact
that these same elements -i and -it may appear by themselves
in formations that have no personal termination, e.g. in Gk.
cplPft (cpP +L). Hitt. sakki knows' and in Hittite imperatives I
of the -lJi class: aku, diiu (ak- ' to die', da- to take '). This
addition of -i to -t, etc., implies an earlier period when secondary
terminations alone existed; the primary system, and there- l
fore the present tense is formed on the basis of the' secondary'
system of the preterites. The unaugmented preterite and the
injunctive' form the primary basis of the IE present-aorist
system.
It does not seem that the distinction between primary and
secondary terminations was fully worked out in the IE period.
For instance in the I plur. and in the 2 plur. Greek makes no
distinction (P. S. -/.tV), and this indifference is shared by other
languages (0. S1. nesemu, nesomu,. Goth. bit!tig,m, witum,
-budum). The distinction appears in Hittite and Indo-Iranian,
but it is effected by quite different In Hittite -weni,
-meni beside -wen, -men is clearly a private innovation modelled
on the three persons of the present and the 3 plue. In
Iranian the distinction is effected by the choice of two different
forms of the suffix (mas/ma, similarly duo vas/va) and there is no
evidence to show that this variation was connected with the
distinction between secondary and primary in the IE period.
THE VERB
3
1
5
Possibly -ma was originally the perfect ending in view of the
frequency of final -a in forms of that tense (vida, vettha, veda,
2 pI. vidd). The innovation Skt. -masi, Av. -mahi, Av. -vahi
resembles the Hittite development, but it is quite independent,
and expresses no such distinction (P. mas and masi as opposed
to Hitt. P. -meni, -u'eni, S. men/wen). Hittite treats the 2 pI. in
the same way (tel1)teni) and here again Sanskrit expresses the
difference in quite a different way (-taJtha). In all other lan-
guages the distinction does not exist. Apart from lack of sup-
port from other languages, the fact that the distinction be-
tween t andth is used in the related dual endings for a t o t l l y ~
different purpose (2 -thas, 3 -tas) makes it altogether unlikely
that the difference between the two forms of suffix was from
the connected with the distinction between primary
and secondary ending. !
In the middle the priority of the secondary endings is no less
clear. The primary endings all terminate rin Me, and the com-
parative evidence shows that the extension of this -e to all the
primary persons of the middle is a special Indo-Iranian de-
velopment. In Greek, which is closest to Indo-Iranian in its
verbal inflection, a corresponding -at is found only in the three
persons of the singular and in the 3 plural. Elsewhere (-a8ov,
-jL8a, .;.a8) the endings are not characterised by this element,
the same ending functioning as both primary and secondary.
It is certain that in this respect Greek represents the more
original state of affairs, and that in Sanskrit -make and -dhve
(and the same applies to the dual endings) are new formations
on the basis of mahi and dhvam which originally functioned
indifferently as primary and secondary endings. Comparison
between Sanskrit and Hittite confirms this. Hittite differs from
Sanskrit more than Greek does, and it shares with Italic, Celtic
and Tocharian an element r in the middle endings which Greek
and Sanskrit agree in ignoring. Nevertheless there exist forms
in the two languages which can be directly compared, and these
are invariably secondary endings in Sanskrit: Hitt. 3 sg. pro
arta: d. Skt. dkrta; 3 pI. aranta: Skt. aranta; 3 sg. esa: cf.
Skt. dduha; 2 pI. paIJIJasduma: d. Skt. dbharadhvam. The
Hittite terminations all belong to the present (primary)
system, as opposed to the identical forms in Sanskrit which
belong to the secondary system.
The formation of the middle endings, as is clear from a survey
3
1
6
THE VERB
of the Sanskrit forms, is remarkably heterogeneous, and its
study is made more complicated by the existence in Indo-
European of two distinct types, one (Hittite, Italic, Celtic,
Tocharian) which makes extensive use of an element r in its
formation, and another (Indo-Iranian, Greek, Germanic) which
ignores this element. At the same time there is a nucleus of
fonns, as instanced above, which 'bridge the gap between the
two types. Among the oldest forms we can observe several
types. (I) In the 3rd person a thematic variation of the same
suffix serves as the middle ending: dkar(t) : dkrta; dbharan(t) :
dbharanta; duhur: dduhra. (2) In the 1st person dual and
plural the middle ending is formed by the addition of particles
(Skt. -hi <*dhi, Gk. en <*dha) to a form of the active ending.
The Greek alternation -p.f!8a/-p.a8a, which contains as its first
element two variant forms of the active ending (d. Skt. -mas
and -ma), makes this quite clear. Hitt. -wasta, wtthlhe -'lI)- that
elsewhere appears in the dual, but in Hitt. in the plural, is
naturally to be explained in the same way as Gk. -p,u8a.
)3) In the 2nd plur. an ending which is quite different from the
active eriding is used. The 2nd sg. -thiis is likewise' quite dif-
ferent from the active -s but it is clearly connected with the
perfect active ending -tha. The final s may be explained as a
secondary addition, since -s characterises the 2nd person else-
where. The relation between *-thii and -tha is apparently the
same as that between ma and ma (IE me/me) of the 1st person
plural.
The simplest form of the 1st person middle termination in
Hittite is -!Ja (zaMJiyab!Ja) which occurs rarely beside the more
usual -lJari, lja!Jari. This ending is represented in Sanskrit in
the 1St person middle of the optative (bhtiveya). Elsewhere
there is a secondary ending -i (dduhi, dkri) for which there are
no parallels outside Indo-Iranian (Av. aoJi, m"jnghi).
I t is clear from the agreements between Sanskrit and Hittite
that the oldest nucleus of middle endings is common IE pro-
perty. Further developments based on this show remarkable
divergence, since Hittite shares with Italic, Celtic and Tocharian
an element r which is not known to Sanskrit and Greek. In
Hitt. this r, which appears with the addition of the primary -i
of the present, is optional, e.g. 3 sg: arta and artari, 3 pI. aranta
and 4'fantari. It is clear that it must have been in the same
way optional in Indo-European, and that in the further course
THE VERB
3
1
7
of development it became established as a necessary element in
Italo-Celtic and Tocharian, and on the other hand went out of
use in that dialectal area of Indo-European from which Indo-
Iranian and Greek derive.
The primary middle endings of Sanskrit arise in the first
place, as in the active, from the addition of -i to the secondary
endings: bhdrata +i> bhdrate. Corresponding to the -e, Greek
has -a,. This vocalism is most simply explained as due to the
ending of the 1st person (-Ha+i>ai) from which it spread by
analogy to the other persons. In Sanskrit this final -e appears
in all the primary forms, but its presence in the dual and in the
first and second persons of the plural is due entirely to analogy,
and these are to be regarded as the latest parts of the system.
The active endings of the perfect are in the singular identical
with the oldest forms of the middle endings: (I) -Ha> a, vida,
d. bhdveya; (2) -tha, cf. -thii-s, Hitt. -ta; (3) -a (IE -e), veda,
cf. aduha, Hitt. esa. That this is no accident is clear from the
frequent cases in which active with intransitive sense
appear by the side of middle forms in the other tenses, e.g. Skt.
vdrtate: vavdrta, Gk. ytyvoILat: YEyova, etc. Originally, it
seems, the perfect had no distinction of the two voices, and both
in form and sense it was closer to the middle than to the active.
The development of separate middle forms may be regarded as a
late Indo-European feature. In Sanskrit these perfect termina-
tions are identical with those of the present, and these, as already
observed, are later formations than the corresponding secondary
endings.
As to the nature of the personal endings it is q}lite clear that
they have nothing to do with the corresponding personal pro-
nouns. The theory that these endings are of the nature of
suffixed pronouns has often enough been put forward in the
course of IE studies, but concrete evidence in the form of de-
tailed comparisons is lacking. Itis possible to find an -m- in
the ending of the I sg., and a t in the 3 sg., which are letters
that occur in the corresponding pronouns (ace. sg. mil: ta-),
but beyond this there is practically nothing. Since no theory
can, he based on the comparison of one or two single letters, the
attempt at explaining the personal endings as suffixed pronouns
has to be abandoned. When this is done, and the terminations
are analysed in such detail as 'the comparative evidence will
permit, it becomes clear that the elements of which the system
I

i,
1I
1
3
IB THE VERB
is constructed are in the main identical with the suffixes of
derivation which are met with in the formation of nouns. This
is clearly so in the purely thematic formations which have no
ending in the proper sense: 2 sg. impv. dja, 3 sg. impf. mid.
dduha, 2 pI. pf. vidd. Such formations are in no way to be dis-
tinguished from ordinary thematic nominal stems. The same
correspondence is generally seen between the ending of the
3 pI. (Skt. -an(t)janti, IE -entf-ont) and the suffix which forms
present participles (Skt. bhdrant-, Lat. ferens). In addition it
has been pointed out that the relation of the two kinds of ending
in the 3 pl., the above and that consisting of or containing an
element r, is reminiscent of the alternation found in nominal
stems between rand nlnt: Gk. ilSwp, ilSaTos, etc. Elsewhere
too there are features about the verbal terminations which
recall those of the nominal suffixes. There appears to exist the
same relation between the terminations of the active and middle
of the 3 sg. ((d)kar(t), (d)k,rta) as is found in the nominal suffixes
in krt-: krtd-. The suffix of the 2 pI. contains also a -ta which
may be equated with the corresponding nominal suffix (bhdrata.
d. the nominal stem bharatd-). In Indo-Iranian alone there
exists a variant ending -tha which functions as primary ending.
It is probably no coincidence that Indo-Iranian is also the only
branch which shows a suffix -tha beside -ta in the formation of
nouns (yajdtha- ' worship': yajatd- ' to be worshipped ').
The behaviour of the suffix of the I pI. is in several ways
reminiscent of the corresponding nominal sufhx. In the first
place the coexistence of two forms, one beginning with wand
one with m, which is seen in Hittite.. is matched by a similar
duality in the infinitival forms containing the same elements:
tiyawar, tiyawanzi; tarnummar, tarnummanzi. In Sanskrit the
suffixes -vant and -mant are found in the same way side by side
with similar function. Another similarity between the verbal
and nominal forms is seen in the variation of the latter part of
the suffix: IE wen!wes, men/nus. This is paralleled by the
variations in nominal dec1ension, e.g. in the vocatives rtavas)
patnivas, from the stems rttivan-, patnivant- and
.
Correspondences of this kind make clear the original nature
of a considerable section of the verbal terminations. By some
process of adaptation, the course of which it is not now possible
to follow, certain nominal formations became associated with

THE VERB
3
1
9
particular persons aI1dnumbers, and at least a fair proportion
of the existing personal terminations came into being in this
way.
8. THE TEN PRESENT s
The roots of the Sanskrit language are arranged by the Hindu
grammarians in ten classes, according to the way in which they
form the present system. and named after a verb taken as
typical of its class. The order in which these classes are placed
corresponds to no discoverable grammq.tical principle, and for
convenience ol exposition it needs to be rearranged. The verbs
are divided into two major types, (a) non-thematic (classes 2, 3.
r-
5, 7. 8, 9) and (b) thematic (classes I. 4. 6, 10).
A. ..:Von-thematic Presents
Root Class (Second or ad- class)
Paradigm: to hate l
Present, Active, S. I dve$mi, 2 dvek$1;, 3 D. I
2 3 P. I 2 dvi:;!hd. 3
Middle, S. I 2 dvik$e, 3 D. I
3 P. I 2 dviq.hve, 3
Imperfect, Active, S. I ddve$am, 2 ddvet. 3 ddvet. D.
2 ddv#!am, 3 P. Iddvima. 2 ddvi:;!a, 3 ddvi$(lIn.
Middle, S. I ddv'i$i. 2 ddvi$thiis, 2 D. I ddvivahi,
2 3 P. I 2 ddvihvam,
3
Inflection of this type in Sanskrit is made from nearly 130
roots. In most other IE languages it has largely died out, its
place being taken by thematic formations. Consequently direct
comparisons with forms of other languages are confined to a
few common roots: dsti' is " Gk. Eon, Lat. est, etc.; emi' I
go " imds ' we go " Gk. ElfLt, iP.EV, Lith. eimi, etc. ; dUi, eats ., I
Lat. est, Russ. jest'; dste' sits', Gk. sete' lies', Gk.
KEt'Tllt, Hitt. kitta, kittari. Hittite is the only language beside
Sanskrit in which this type of formation is well preserved,
and here further parallels are available: hdn.ti' he slays',
ghndnti ' they slay', Hitt. kuenzi, kunanzi; i he wishes'
(vas-) Hit!. wekzi (Gk. only pte. KWV); sdsti' sleeps', Hitt.
!e!;:i,
Beside the regular endings given above there exists a variant
320 THE VERB
type: active, 3 pL impf. duhur; middle, 3 sg. pres. iSe,
cite, duhe, bruve. sdye, vidl, 3 pl. duhri, sere; duhrate, strate;
impf. 3 sg. aiSa, aduha, 3 pI. aduhra; aduhran, aseran; aserata;
impv. 3 sg. duhtim, vidam, sayiim, 3 pI. duhram; duhratam,
seratam. These forms (for which see above, 6) are confined to
the Vedic language with the exception of the root si- < to lie '
which preserves such inflection in the classical language (3 pI.
strate). This series is important because it shows that there
were originally two types of conjugation in the case of root
stems, corresponding to the Hittite -mi and -&i conjugations.
Sanskrit has generalised the mi- type in the active, but in the
middle the Vedic language preserves these traces of the old
dual system.
\Vith certain exceptions the normal system of accent and
apophony prevails in this class, that is to say the root has
accent and gUl)a in the three persons of the active, while else-
where it appears in its weak form and the accent is on the
termination: hdnti: ghndnti; vasmi: usmdsi; dsmi: smds.
etc. Roots in -u followed by endings beginning with a con-
sonant, takevrddhi instead of gUI)a in the strong forms:
f " statUi, yattti < joins '; also certain others, e.g.
, rubs'; 3 pI. mrjdnti. A number of roots retain accent and
gUI).a throughout for reasons which are not clear: e.g. sete
, lies', vdste ' wears clothes'. Certain roots with long vowels
where this applies, e.g. iiste sits J 1 rules' have perhaps I t
been adapted from the perfect system (as- originally perfect
stem of as- ' to be '). In the Vedic language the strong form of
the root is optional in the 2 pI.: pres. nethd, impv. stota. impf.
dbravita. The weak form of the 3 pI. mid. termination
as opposed to indicates original final accent which is
preserved ocassionally in the Veda: duhati, rihate. The root
sas- has the weak termination also in the active (sdsati 3 pI.)
which accords with its radical accent.
The conjugation of this class is complicated by changes due
to internal sandhi. As this is a matter of phonology rather than
morphology, a few examples will suffice: duh- 'to milk'.
doh .+ I doh +ti> dogdhi ; lih4 to lick '> leh +ti> lerJhi;
sas- +dhi> sadhi. Analogy is responsible for the 3 sg. impf.
asCit (instead of *asas <*asast) and in the same way for dlef.
Different formations are occasionally substituted where the
operation of phonetic laws would leave a form too short or
THE VERB 321
obscure: 3 sg. impf. adat with thematic vowel from ad- f to eat '
iisft With -i- beside Vedic as from as- to be '. t
Some of the roots of this class contain enlargements, e.g. tra-
'to save, protect', sii-s- 'to command' J v-as- 'to clothe J,
which means that originally they did not belong to the root
class. Such roots tend to be irregular in the matter of accent
and apophony. Some reduplicated formations have come to be
classed here, e.g. (r) 'to laugh' (has-) , (2) 'to eat'
(ghas-) which retains some features of reduplicated inflection
(3 pI. act. and ni1ft.s- ' to touch closely, kiss' (nas-) ;
likewise certain Jntensive formations which are treated as roots
by the grammarians: jiigarti' is awake', daridrati 'runs
about, is poor I, dideti ' shines '.
Here are classified certain roots making a stem by means of
the suffix i, namely, in the classical language, rud- ( to weep "
svap- ' to sleep J, an- ' to breathe', svas- I to breathe and
to eat' : 3 sg. pres. roditi, svapiti, etc. Further examples are
found in the Vedic language: vdmiti' vomits', 'be
born'. wear', snathihi ' smash', stanihi ( roar', and I
the M.Bh. has socimi. This formation corresponds to the Latin
3rd conjugation verbs of the type capio (capis, capit ... cap-
t"unt). Like the other non-thematic classes it shows changes in
accent -and apophony (1 pI. r-udimas) , but it had originally
nothing to do with the root class, being an independent forma-
tion. But it is a formation which from the earliest period of the
language is on the way to obsolescence. Most of the forms
quoted are isolated and not parts of complete paradigms.
Even in the most stable group which the classical language
preserves, the i-suffix.is absent before endings beginning with a
vowel (3 pI. ruddnti) and in the 2 and 3 sg. impf. it is replaced
either by long f (dnit), or by a thematic formation (Jnat). The
type has ceased to form a full separate class, and by interpreting
the suffix as the union vowel i (if), and attaching it to the root
class, the grammarians were able to account for most of its
characteristics.
A suffix i' appears in the conjugation of bru- ' to speak' J but
only in the strong forms before terminations beginning with a
consonant (brdviti, dbravit; bruvdnti). In the corre-
sponding Avestan verb it does not appear at all: 3 sg. mraoiti,
impf. mraoj. The suffix has importance elsewhere in the forma-
tion of verbal stems, namely in Latin (audire) and Slavonic
322
THE VERB
(0. S1. supitu ' sleeps' mluvitu ( mutters '). Like the short i
above it is obsolescent in Sanskrit, and in addition to bru- only
a few roots are found to take it in the Vedic language: amiti
(am- ( to injure ')' taviti (tu- ( to be strong '), sami$va (sam- to
labour ').
The Reduplicating Class (3rd or hu- class)
Paradigm: (hu- to sacrifice '). I
Present, Active, S. I juh6mi, 2 ftf,h6$i, 3 juh6ti, D. I juhuvds,
2 juhuthas, 3 juhutas, P. I juhumds, 2 juhutha, 3 jUhvati.
Middle, S. I jukve, 2 juhu$e, 3 jUhutt, D. 1 juhuvdhe, 2 juh-
vathe, 3 juhviite, P. 1 juhumake, 2 juhudhve, 3 fuhvate.
Imperfect, Active, S. I djuhavam, 2 djuhos, 3 djuhot, D. I dju-
huva, 2 ajuhutam, 3 djuhutiim, P. I djuhuma, 2 djuhula, 3 aju-
havur.
Middle, S. I djuhvi, 2 djuhuthas, 3 djuhula, D. 1 djuhuvahi,
2 djuhvatham, 3 djuhvaliim, P. I djuhumahi, 2 djuhudhvam,
3 dfuhvata.
Forms according to this class are made from some 50 roots
all told, but only from 16 in the classical language. The forma-
tion is well represented also in Greek: 7TL(fL)7TA7JP.', 7Tt(p..)7TAap.f:V
I l I, we fill " Skt. piparmi, piPrmas ; da7Tt>pavuL to introduce',
d. Skt. bibharmi, bibhrmds; St8Wf-LL, Skt. dddami; TlfJ7Jf-LL,
Skt. dddhiimi; tarr;fLf., Skt. ti#hami (transferred to thematic
class). Elsewhere it has become comparatively rare.
The vowel of reduplication corresponds to the radical vowel
in the case of roots containing the vowels i and u: cikeii' ob-
serves' , jihreti ( is ashamed ' J vive?ti 1 is active', bibhiti ( fears' J
ninikta 2 pL impv. ' wash' ; yuyoti' separates'. In other roots
it is sometimes i and sometimes a.
(a) jigharti sprinkles', piparti 'fills', bibhdrti 'bears' I l
jigiiti 'goes', mimati 'bellows', sisati 'sharpens', s i ~ k t i
, cleaves to ' (saj-).
(b) dddiiti 'gives', dddhdti places', jahati leaves', bdbh- I l
I asti ' eats " vavartti 'turns', sasasti 'sleeps', sascati they
accompany J. .
This is in contradistinction to Greek which has almost
exclusively -i- in the reduplicating syllable.
The accent of verbs of this class is somewhat unstable. It
may appear on the root in the strong forms (juhoti, etc.) which
is in accordance with the gUI)a of the root, or in the case of
THE VERB
323
certain verbs on the reduplication (dddhiiti, etc.). The latter
typeis most prevalent in the Vedic language, appearing often
I
when thelaterlanguage hasradicalaccent (btbharti: bibhdrti).
I
Greek has also accent of the reduplication but
the apophony indicates thatradical accent mustbe originalin
I
the three persons of the singular active. On the other hand
. !
,
accent of the reduplication appears to be ancient in the 3 pI.
active, where bothroot andendingappearinweakened form:
dddati, sdscati .. In the weak forms the normal accentuation of
the terminations is found, with the exception that the accent
is thrown back on to the reduplicating syllable when the ter-
mination begins with a vowel (juhve, bibhre, etc.). This de-
velops in the post-Vedic period (V. juhve) from the analogy of
the 3rdperson pluraL
The weakening oftheradical vowel results in samprasaraI).a
in the case of vyac- (viviktds) andhvar- (juhurthiis), and in loss
of syllable in sac- and bhas- (3 pI. sdscati, bapsati). Rootsin
long ii are treated variously. Inthecommonest, dii"' anddhii-,
I
,
therootisfullyreducedandthevowelelided: dadvds, dadmds ; I
dadhvds, dadhmds, etc. In the case of other roots this type is
supersededbyoneinwhichthevowel ormoreusually-i- is I
insertedbetweenthereducedform oftherootandthetermina-
tion. The short appears in some forms from the root hii- to
,
I
t
leave': jah-i-mas, jahihi, etc. This reduplicated formation
I
maybecomparedtothetypesvapiti oftherootclass. Normally
:1
however the vowel is long: sis-i-hi (sii- ' to sharpen ')' mimite t
(ma- ' to measure '), rarithiis (ra- ' to bestow'), etc. The pre-
I
valenceof thelongvowelis duetorhythmicalreasons, andthe i
suffixali balancestheaof the root insuch a waythat the two
have acquired the appearance of being the strong and weak
forms of theroot.
The nfl- and u- Classes (Fifth andEighth, su- andtan- classes)
Present,Active, S. I sunomi. 2 sun6#, 3 sunoti. D. I sunuvas,
etc. . .. P. 3 sunvanti, Middle, S. I sunve, 2 .. ,.
P. 3sunvdte.
Imperfect, Active, S. I asunavam, 2 tisunos, 3 tisunot, D. I
asu.nuva. ... P. 3 dsunvan, Middle, S. I dsunvi, 2 tisunuthas,
3 tisunuta, D. I dsunuvahi . ... P. 3dsunvata.
About 50 roots make presents according to this class.
Typical examples are: rttoti rises' (d. Gk.opvvp.t), stT1Jott" I
strews' (d. Gk. aTOpvVjLt), ' destroys' (d. Gk. rpO{.vw,
THE VERB
r/J/Jtvv(Jw) minoti 'harms, lessens I (d. Lat. minuo) , dhunoti
I I shakes' (d. Gk. (Jfjvw ' rage '), trPtJoti is satisfied " rdhnoti
, thrives', apnoti 'reaches, obta:ins I, asnoti 'obtains', etc.
This suffix, which is compounded of nand u, appears also in the
formation of nouns, frequently from the same roots, e.g.
dh!$1Ju- 'bold' beside dhr$1J.oti ' i:; bold'. In a series of roots
the alternative suffix nii (ninth class) appears side by side
with nojnu: V!1Joti': vr1Jati; st!1;uiti: sl!1;UUi;
k$i1J,dti.
A simple suffix tt, without the 11" often appears in related
formations: !1Joti, cf. Gk. opovw; st.r1Joti, d. Goth. straujan;
vr1Joti 'covers', d. vdrutra-; dhr$1Joti 'is bold', cf Gk.
8paavs; dabhn6ti ' injures, deceives', d. ddbhuta- I (that cannot
be hurt, divine) wonderful' ; jinoti' enlivens', d. jivd- ' alive' ;
sadhn6ti ' accomplishes " d. siidhu- 'straight, good', Tne same
relation exists between k$urd- 'razor' and ' sharpens',
which the complete incorporation of the suffix has to be
transferred to the root class. In sru- ' to hear' (parte. srutd-,
Gk. KAV'ros, etc.) this u has been incorporated in every-
where except in the present tense (S!1Joti: IE *kJ-n-eu-ti). In
Iranian, by later substitution it appears even here (Av. sttru-
naoiti).
Verbal classes corresponding to this appear in Greek (opVVP-t
etc.) and Hittite, where the formation has developed a special
causative sense (arnummi, etc.), but in neither case is the old
apophony seen in Sanskrit preserved intact. Elsewhere forma-
tions of this type have been replaced by thematic formations
(Ir. ro cluinethar ' hears '; etc.). Thematic formations based on
this suffix are found: pinvati' fattens I (d. pinute, Av. pinaoiti),
invati ' drives, attacks (d. in6ti), hfnvati ' impels J (d. hi n6h)
jinvati ' enlivens' (d. jinoti).
In accent and apophony this class conforms to the normal
type, with the usual Vedic irregularities, e.g. strong form of suffix
in 2 pI. (dk!1Jota(na)) and final accentuation of 3 pI. middle
(k!1JvaU, Vr1Jvate, etc.). Concerning the .form of the endings it
may be noted that the tt of the suffix may optionally be omitted
in the I duo and pI. (sunvds, sunmds; this starts of course in the
I du.), and that before vocalic terminations -nuv- appears in-
stead of -nv- after roots ending in a consonant (saknuvdnti ( they
are able '). The terminations -e of the 3 sg. middle (.5!'t've is I
heard J J sunve ' is pressed ') and -re of the 3 pI. (s!1J.vire, sunviri
I
r
,
THE VERB
3
2
5
etc.) appear sporadically in the Veda, the latter being always
associated with the union vowel -1:-. This union vowel is found
also in Vedic 2 sg. middle.
Under the eighth class are classified certain roots formed by
the simple suffix olu instead of nolnu. These consist of a
number of roots temlinating .in n: 'to stretch " 3 sg.
tanati, similarly san6ti ' wins' (d. Gk. o..vvp..1. (achieve '), vanoli
, wins ., manuM ' thinks ., ' wounds', and the root kr-
to do ': 3 sg. karoti. There is some uncertainty in interpreting
the forms from the roots in -n, since it is po:;;sible to argue that
here the suffix is really no/nu before which a stands for tt appear-
ing in the reduced form of the root (ttz.-neu-ti). On the whole it
seems preferable to adopt the simpler theory, and evidence for
it maybe seen in the existence of Vedic tarute which appears to
be exactly parallel to manuM.
The other important root classed here, namely kr- to do J
(karoti, kurute) also presents tlproblem because both the Vedic
language and Iranian agree in inflecting it as a nu-verb (V.
kntoti, kr1Jute, Av. karanaoiti, O. Pers. akunavam<akrnavam).
This might suggest that the classical forms are' prakritisms "
but this is rendered implausible by the fact that a phonetic
development of r1J to arlur is wholly anomalous in Middle Indo-
Aryan.(d. tf1Ja- ' grass td1Ja-, ti1Ja, etc., and Pkt. kU1Jaf, from
the Vedic form of the verb). The formation must therefore be
regarded as a genuine and ancient dialect variant formed, like
tarute, 'with the simple suffix u, which also appears in the Vedic
noun karu1Ja- nt. ' action '. The weak form of the root presents
some complication since normally either compJete reduction
(kr-) or restoration of gul)a as in tar'ute might be expected.
Since suffixal II which produces the combination -ur- in the
weak grade elsewhere (gttru-, etc.) is here out of the question,
the only theory that remains to explain the form of the weak
grade is the assumption that the root originally began with a
labio-velar. The form kur- may then be classed with those sur-
vivals where this labial element is found to function as a vowel
(Gk. Hitt. kunanzi, etc., see p. 74). As to the etymology
it seems that the IE root kwel- diverged in Indo-Iranian, con-
sequent on the second palatalisation, to produce two roots, on
the one hand an intransitive car- ' to move, go " and on the
other hand a transitive k,- ' to do, make '.
The u of the suffix of this verb is always omitted in those
326
THE VERB
cases where such omission is optional in the nu-verbs (kurmds,
etc.). It is also omitted in the active of the optative: kuryam
as opposed to kurvfyd. These may be radical formations incor-
porated in this conjugation.
The nci- Class (Ninth or krf- class)
Present, Active, S. I krfttami, 2 krf1)iisi, 3 kritz,oti, D. I krftz,f-
vd$, 2 kri1)fthas, 3 krf1)itds, P. I krftz,fmds, 2 krireithd, 3 kri1Jdnti.
Middle, P. I krf1)e, 2 3 kritlite, D. I kri1)ivdhe, 2 kri1)-
lthe, 3 krittate, P. I krf1)fmdhe, 2 kri1)fdhve, 3 kri1)dte.
Imperfect. Active, S. I dkri1)cim, 2 dkri1)cis, 3 dkri1)iit, D. I
dkritz,iva, 2 dkri1)itam, 3 dkri1)itam, P. I dkritJima, 2 dkri1)ita,
3 dkri1)an.
Middle, S. I dkri1)i, 2 dkri1)ithiis, 3 dkri1)ita, D. I dkri1)fvahi,
2 dkri1Jiithtim, 3 dkri1)citiim, P. I dkri1Jimahi, 2 dkri1Jidhvam,
3 dkri1)ata.
Some fifty roots all told make presents according to this class.
Typical examples are: krf1Jati' buys' (d. If. crenaid) , lindti
, sticks, adheres to ' (d. If. lenaid ' id '), s,,1;uiti ' smashes' (d.
Ir. ara' chrinat 3 pI. collapse '), jinati ' inflicts lc)ss " mrtttit-i t
, crushes " PrttBti ' fills " etc.
The suffix is compounded of nand ii (-aH";')' and these ele-
ments often appear separately in related formations. Then
which appears in appears in connection with other ele-
ments in ia1Jat and The a-suffix without n appears in
a number of parallel fonnations in -ciya-: grbhdydti, mathiiydti,
skabhiiydti beside grbh1)dti, etc. The a is often partially incor-
porated in the roots, e.g. in jyii- to inflict loss' and pra- 'to
fill ' beside the presents jinitti, PrIJdti; d. the same process,
though more-cornplete, in sru-Jsro beside Srttoti. Vlith the addi-
tion of the weak form of the suffi x roots in i, u and r become
roots in f, U, and f. This is how they are normally given and
how they normally appear outside the present system: pritd-
pleased " pi:ita- ' purified ' (: punati), purt;d- ' full ' (: Prttati).
In the there are two kinds of treatment: (a) the unex-
tended form of the root appears before -nii.-, e.g. jindti, punati,
mr1)O,ti; .(b) the extended fOrIn of the root is introduced even
into this formation. e.g. prittdli, bhrit}ati, a process which is
found only in the case of roots in i. The root vlf- < to press
down 1 makes both types and Pali has kit,tiiti buys 1 (corre-
sponding to the Celtic form) as opposed to Skt. krittiiti.
THE VERB
3
2
7
The alternation between the strong fonn ofthe suffix -nil
with -ni- in the weak cases is not found outside Sanskrit. In
Greek there is alternation between long and short vowel,
OUlLvl1f.LL, oalLvalLEv. In Avestan complete loss ofit in the weak
grade, which is the regular Indo-Iranian phonetic develop-
ment, is found: 3 sg. mid. st;}r;}nte. In Sanskrit this
typeis replaced byone containinganextrasuffix -i-, in a way
similartothatobservedinthethirdclass,e.g. Vr1JiU havingthe
samerelationtoAv. v'ar'fJnte asSkt.mimfU, etc.,todatU. Thisi
is onlyintroducedbeforetheconsonantaltenninations; before
vowels the simplereduced form of thesuffix is found: jandte,
d. A. zanaite.
Nasal-infixing Class (Seventh, rudh- class)
Present, Active, S. I J'undjmi, 2 yundk$i, 3 yundkti, D. I
yuiijvds, 2 yunkthds, 3yunktds, P. I yunjmds, 2 yunkthd, 3yun-
jdnti.
Middle, S. Iyunje, 2yunke, etc.... P.2yungdhvt, 3yufljdte.
Imperfect, Active, S. I dyunajam, 2 dyunak, 3 dyunak,
D. I ayunjva, etc. ... P. 3 dyunjan.
Middle, S. I dyunji, 2 dyunktnas, etc.... P. 3 dyunjata.
Aboutthirtyrootsinflectinthismanner. Commonexamples
are: leavesI (La,t. linqfto), chid- (cut" chinatti (Lat.
scindo) , bhid- split', (Lat. jindo) , pi$- 'crush', l
(Lat. pinso), aiij- 'anoint" andkti (Lat. ungual, bhuj-,
bhundkti benefits', bhuitktt ' enjoys' (Lat.fungor). I
In most languages outside Indo-Iranian the strong forms
have been replaced by the weak forms, and the whole type
transferredtothethematicclass. Thesametendencyisseenin
Skt. vinddti finds as opposed to Av. vinasti, all..,d in the later
history of Indo-Aryan such forms completely replace the
older type (Pa. yunjati, etc.). In Hittite the corresponding
class has a double nasal infix and no apophony, e.g. !Jarn,ink-
,todestroy '; both thesefeatures are specialdevelopmentsof
Hittite,outof theregular"IE typewhich Sanskritpreserves.
This type appearssuperficially to be different from the two
preceding types, thepresentstem beingmadebyinfixation in-
stead of suffixation. Ultimately they are not really different,
since in most of the rootsof thisclass, thefinal consonantcan
beinterpretedasanextension, thatis tosayoriginallyasuffix
which in course of time has become incorporated in the root.
THE VERB
Beside the root yuj- < to join' for instance there is also a simpler
root yu- (yduti) with the same meaning. Evidence of the same
kind is available in the case of a number of roots: e.g. chid- ( to
cut JJ d. chydti' cuts'J chitd- {cut' ; ric- {to leave " riruikti, d.
rit;iiti ' lets flow'; trd- ( to pierce, t!1}dtti, cf. tf1Ja- ' grass',
Engl. thorn; krt- 'to spin" k!1Jeitti, ct. Lat. colus 'distaff'.
In such cases the analysis of the forms of this class is the same
as of those of the other two nasal classes: 5 kJ-n-ew-ti (S!1Joti),
9 pJ-n-tI-I-ti (Pntiiti ), 7 yu-n-eg-ti (yundkti).
At the same time not all forms can be explained in this way,
e.g. andkti ' anoints'. Once the infixing class was established
through the incorporation of the second suffix, it attracted a
certain number of other roots which did not belong to the
original nucleus.
B. Thematic Presents
Radically Accented Class (First or bhu- class)
Present, Active, S. I bhdvami, 2 bhdvasi, 3 bhdvati, D. I bhd-
vavas, '2 bhdvathas, 3 bhdvatas, P. I bhdvamas, 2 bhdvatha,
3 bhdvanti.
Middle, S. I bhdve, 2 bhdvase, 3 bhdvate, D. I bhdvdvahe,
2 bhavethe, 3 bhdvete, P. I bhdvamahe, 2 bhdvadhve, 3 bhdvante.
Imperfect, Active, S. I dbhavam, 2 dbhavas, 3 dbhavat, D. I
dbhavava, 2 dbhavatam, 3 dbhavatam, P. I dbhaviima, 2 dbhavata,
3 dbhavan.
Middle, S. I dbhave, 2 dbhavathas, 3 dbhavata, D, I dbhavavahi,
2 dbhavethiim, 3 dbhavetam, P. I dbhaviimahi, 2 dbhavadhvam,
3 dbhavanta.
This is the commonest of all the present classes in Sanskrit,
being formed by nearly half of the verbal roots in the language.
The predominance of thematic formations is paralleled in the
nominal stems, and it recurs in other IE languages. Direct
equations between Sanskrit and other languages, attesting IE
forms, are commoner in this class than anywhere. Examples
are: pldvate, prdvate 'floats', Gk. 7TA(F)w; srdvati' flows' J
Gk. peEL; svanati' sounds', O. Lat. sonit; stdnati' roars',
Gk. aTVEL; bhdrati 'bears', Gk. EPW, Lat. lero, Goth. bairijJ,
If. berid, O. S1. berel-it; carati ' goes 'J Gk. 7TEAojLaL, Lat. colo;
b6dhati 'understands' J Gk. 7TEV()OjLat.; j6$ate 'enjoys', Gk.
YEVOjLaL ' taste J, Goth. kiusiP , tests, chooses '; r6dhati, r6hati
, grows', Goth. liudip; ~ a t i 'bums', Gk. Vw, Lat. uro;
THE VERB 329
vartate turns', Lat. vertitur; pdrdate breaks wind', Gk. l l
npOE'TU; sdrpati 'creeps', Gk. p1Tt:(., Lat. serpit; ydsati
seethes', Gk. 'w; vdhati carries ., Gk. Pamph. FEXW, Lat. I
vehit, O. S1. vezetu; vdsati' dwells', Goth. wisip is'; ndsate I
resorts to', Gk. VEOp..UI. 'return'. Goth. ganisi p is saved' ;
mdjjati ( plunges I, Lat: mergit; trdsati ( trembles " Gk. 'TPEW;
pdtati flies " Gk. 1Tf.Top..at.; sthdgati ' covers " Gk. OT/Yft, Lat. t
tegit; sdcate 'associates with', Gk. E1TETat / follows', Lat.
sequitur ' id '; ddhati' burns', Lith. degu; pdcati cooks .,
Lat. coquit, O. 51. pecetu; tdk:;ati' (carpenter) joins, constructs;
hews', Lat. texit ' weaves'; hdvate ' calls' > A v. zavaiti, O. S1.
zovetu; djati' drives', Gk. aYt, Lat. agit, Ir. ad' aig ;
dnati 'breathes' (beside dniti). Goth. uzanip 'breathes out,
expires "
The majority of roots conform to the normal type, the stem
consisting of the accented and gUI)ated root followed by the
voweL In a small number of verbs vrddhi instead of
gUl)a is found: bddhate 'repels', bhrdjate 'shines', dhiivati
, runs' (Gk. 8/w with grade), kriimati 'strides' (beside
middkkrdmate). iicamati s$,s'. The class is augmented by a i
number of varied thematic formattHns with accent on the root or
first syllable which did not originally belong here: . e.g. (1) a
form with infixed nasal, itJ.Hdati ' blames' (d. nid- ' contempt,
insult " Gk. DVELOOS) ; formations of this type are commoner in
the sixth class; (z)forms with a suffix -va: jtvati lives '.
tiirvati' overcomes 'J etc.; in such cases it can be seen from the
apophony that the initial accent is not original; (3) stems con-
taining the IE inchoative suffix -skeJsko- (> ccha-) with second-
ary radical accent: gacchati' goes> (d. Gk. j3aaKE, impv.)
ydcchati 'holds'; (4) reduplicated thematic formations:
stands' (sthii-), d. Lat. sistit, pibati 'drinks' (pa), If.
ibid, jighrati 'smells' (gltrii-) ; in sidati ' sits', Lat. sido (IE sizd-
from sed-) the normal phonetic development would have given
if, in Sanskrit, but d appears here through the influence of other
parts of the conjugation.
Suffixally Accented Class (Sixth or tud- class)
This and the following two classes are conjugated in exactly
the same way as the preceding. The sixth class is fairly com-
mon, something like ISO roots being conjugated in this way.
Typical examples: rttjdti 'breaks'$ visdti enters', tuddti
330
THE VERB
f f , pushes:, disati points out J J mrsdti strokes J. sprsdti
( touches J, suvdti drives " kirdti ( scatters J. srjdti lets go '. i r
In contrast to Sanskrit this type is rare in most of the IE lan-
guages, because the Ipreceding class has become normal for
thematic verbs. In Greek this type of stem is found usually
only in aoristic use, where its contrasts in apophony with the
normal thematic presents, cPvyw: cpvyov. In such presents of
this type as can be found the accent has been transferred to the
root (yAvrpw).
A fairly common sub-class here is formed by roots taking an
infixed nasal: siiicdti' sprinkles', muficdti releases " vinddti i
I finds " krntdti 'cuts' I lumpdti 'breaks', limpdti (smears'.
Some are obvious transfers from the seventh class, e.g. unddti,
yunjdti beside undtti, yundkti, and it is possible that the whole
series arose in this way.
The accented suffix -cchd- (IE -ske-) appears in icchdti
wishes ) J ucchdti ' shines J I rcchdti ' goes 1 (roots vas-, r).
In Prcchdti i asks I (Lat. postil) it has been incorporated into the
root (pf. paprdccha) , but the unextended root appears occasion-
ally in nominal 'derivatives : prasnd-' question'.
Ya- Class (Fourth or div- class)
The fourth class contains some 130 roots which form their
present by means of the suffix ya: e.g. kupyati is angry " i
krudhyati ' id }, tlt:;yati ' is pleased', yudhyati ' fights J I vidhyati
, pierces' (vyadh-). dtvyati ' plays I, ' rejoices' J tdpyate
, is hot', pdsyati ' sees " ndhyati ' ties' . This suffix is also used
in the formation of denominative verbs, and the form of the
passive differs from the middle of this class only in
having suffixal accent. The formation is found in Hittite
(wemiezzi 'finds " fights ') and Greek (p.atvera{. f
(is mad', d. Skt. mdnyate thinks', {3atvw, a';[sw
J
etc.}. t
In Latin on the other hand non-thematic stems in -i appear
instead of this type (cuPio, cupit as opposed to Skt. kupyati).
In Sanskrit the existence of a present stcinyati 'thunders'
(0. S1. stenje) beside the non-thematic stanihi illustrates how
the formation may arise by the thematic enlargement of an
i-stem in the same way as in nominal stems (Okravio: kravya-,
etc.). The apophony of the majority of forms indicates
original suffixal accent, such as is found in the passive. On the
other hand there are certain forms with vrddhied root, e.g.
THE VERB
33
1
mddyati becomes intoxicated', sriimyati becomes tired', l t
which must have had radical accent from the beginning, which
makes it appear that there were originally two types combined
in this class.
Certain roots in a which belong here. e.g. ga-' to sing (gdyati),
glii- to be weary' (gliiyati), trii- ' to save' (trdyate) and dhyii- I
I to think' (dhydyati), are by the grammarians attached to the
first class by the wholly unnecessary assumption of roots of the
form giii-, etc. Since the roots ,are certainly to be set up as gii-,
etc., these presents must be attached to this class, in which their
form and accent are regular.
There are a number of roots in awhich lose this vowel before
the accented suffix -yd-: da-' to bind J (d-ydti), cha- to cut J r
(chydti), sa.., t"to sharpen' (sydti) and sii- to bind' (sydti: d. I
Hitt. islJijla- (bind '). They retain what must have been, as
noted ahove, the original accent of this class, because the com-
plete reJluction of the radical syllable made impossible any
shift of accent to the root.'
Th Tenth Class (cur- class)
The suffix is -dya-. This has normally been specialised in the
formation of causative verbs, but it is not exclusively used for
this purpose, and a nucleus of fOruiS remain which belong to the
primary rather than the secondary conjugation. In the lan-
guage of the Veda there is a fairly clear distinction between
presents inaya which do not have strengthening of the root
. (guI,la or: vrddhi) in which a causative sense is usually absent,
and those in which it is so strengthened which are normally
causative. Examples of the former are: citdya-' notice, ob-
serve', 'flourish', turaya- (hasten, sp8ed', dyutdya-
( shine', rucdya- ' id '. subhdya- ' be splendid ), mrtf,dya- ' par-
don " sPrhdya- 'desire', patdya- 'fly about '. Here belong
originally such presents as hvdyati ' calls', svdyati ' swells and
dh-dyati sucks', which the grammarians have attached to
the first class by the assumption of the root forms svi-, hve-,
dhe-.
In the classical language the verbs classified here are more
miscellaneous and they include a variety of formations of
nominative or. causative origin: e.g. kamdyate desires "
cordyati ' steals', chdddyati ' covers', avalokayati ( looks upon'.
dUdyati spoils', ' adorns '. tiitf,dyati ' beats " etc.
332 THE VERB
9. THE FUTURE
The stem of the future is formed by means of the suffix -sya-,
or, with connecting vowel -i-, aqded to the gUQated root,
and it is inflected in precisely the same way as the thematic
presents: dasyati he \\-'ill give', < he will milk', I
' he will be " l he will do ',etc. There are no
simple rules by which the distribution of the two forms can be
stated. In Iranian there exists a corresponding formation in
-sya- (Av. vax.rya ( I will say'), but none corresponding to
The same formation appears in Lithuanian: duosiu I will I
give', On the other hand the Greek future (o#,dgw, etc.)
appears to be based on a simple so-stem. In the early period of
the Sanskrit language the future tense is comparatively rare, as
it is in the Avesta, the sense of the future being most usually
expressed by the but it rapidly becomes more
common.
The future is a specialised type of present stem and it belongs
with the various denominative formations in -y-. It is capable
of forming a preterite in the same way as the present stems
proper. This fonnation functions as a conditional: yad evam
murdha te ' If you had not spoken in this
way, your head would have fallen off '. Only one example of
the conditional is found in the lJ.gveda and it is never very com-
mon during any period of the language.
In addition to the ordinary future Sanskrit created a. second
or periphrastic future based on the agent nouns in -tar. In the
third person the nom. sg., duo and pI. of such nouns functions as
the second future without any addition: kartii, kartiirau,
kartaras. In the first and second persons forms of the verb
. to be J are added to the nom. sg. of agent noun, in the dual and
plural as well as in the singular: kartiismi, kartasi; karttisvas;
ltartiismas: The function of the second future is to express the
future in connection with some specified time: sv6 ( it
will rain tomorrow t, etc. This type of future first begin::t to
appear in the BrahmaQa period and its use continues later,
t
though it is never anything like as common as the first future.
There was created also a corresponding middle, which, however,
is exceedingly rare, since it appears to have been current in the
Jiving for only a very limited period. The special
middle forms, which exist only for the first and second persons,
THE VERB
333
are as follows: S. I karM,he. 2 kartdse, D. I karttisvahe, 2 kartli-
sathe, P. I kartdsmahe, 2 kart!J.dhve.
10. THE AORIST
The aorist is formed by seven different types of stem which
fall clearly into two classes, non-sigmatic and sigmatk:. Of the
non-sigmatic types the root aorist (ddhiit) and the a-aor.
(druhat) do not differ in their formation from the imperfects of
the corresponding present classes (dydt, atudat). It has been
pointed out that the two types of preterite, imperfect and
aorist, have arisen by specialisation out of a system \vith un-
differentiated preterite, and the continued existence of forms
common to the two remains as an indication of this. The
difference in function depends on whether a corresponding
present exists or not. The reduplicating aorist is less. closely
connected with corresponding present stems and it has under-
gone special developments of its own, but it cannot be separated
in origin from the reduplicating type of present. On the other
hand the various aorist s-stems are formations which are con-
fined to this use, with the rarest exceptions (Av. naismi is a
present from an s-aor. stem.)
The Root-Aorist
The root-aorist is abundantly represented in the Vedic lan-
guage. The apophony differs from that which is regular in the
imperfect in that gm)a of the root appears normally in all the
persons of the active with the exception of the third person
plural. The normal weak form of the root appears in the
middle. Typical forms are: S. I asravam, agam, dkaram,
2 dgiis, dsres, akar (for dkars) , 3 dsrot, asthat, dkar (for dkart, d.
Av.cor:?j), D.2 agiitam, dbhiUam 3 dkartam, ddhiitiim, P. I dkarma,
ddama, dhema, 2 dkarta, dgclta, dhetana, 3 (a) dkran, d k ~ n
(ghas-), dgman, (b) ddhur, dsthur, dkramur.
Middle: S. I dkri, dyuji, 2 dkrthiis, agathiis, ayukthiis,
3 dkrta, dmata (man-). dyukta, D. I ganvahi (gam-), P. I dgan-
mahi, dmanmahi (\-vith strong form of root), ayujmahi, dhumahi,
2 acidhvam
l
ayugdhvam, 3 (a) akrata, dgmata, (b) ddrsran,
abudhran, (c) dd,rSram, dbudhram.
The root aorist of the root bhu- (which is conjugated only in
the active) is anomalous in having the weak grade throughout;
dbhuvam, dbhus, dbhut, ... dbhiita, dbhuvan.
334
THE VERB
Certain root aorists are attested as Indo-European by such
correspondences as Skt. asthat, Gk. Et:rr1J; agat, Gk. EfJ'YJ;
agamam, dgan, dgata, etc., d. Arm. ekn 3 sg., Gk. {3a:rr/v 3 duo ;
3 sg. Iuid. Gk. EKTaTo; impv. ' destroy J J d. Gk.
lcpOl,TO, The anomalous form of the root aorist of
bhu- reappears in Greek, 3 sg. l,pii, etc. Occasionally what
appears as root aorist in one language appears as imperfect in
another, shoWlng that the distribution of these radical stems
between the two tenses was not completely settled in the IE
period: Skt. dhata 3 sg. mid. impf., ct. Gk. a7TEcparo: &'1TtfJaVf.V
(aor.); dwells'. Gk. KTtJLEVOS (aorist stem) conversely J
Skt. dvrta, aor. compared with Lat. vult, present.
The Greek aorists of roots in long vowel that belong here show
the weak form of the root in the plural of the active (;8of't:v,
;OEJLEV) which is in contradistinction to Sanskrit (ddiima,
ddhama), but, since it conforms to the general pattern of verbal
apophony, doubtless more original. The weak forms that
appear in the middle (;8070, lOtTO) are in accordance with the
Sanskrit practice, but in the case of roots in a Sanskrit has, in
accordance with its common practice, introduced the union
vowel -i- into the middle forms to help out the conjugation:
a-dh-i-thas, adhita; aditkas, adita; asthithiis, asthita, asthiran.
In some cases the union vowel appears as i (d. -i- in the present,
brav-i-ti and elsewhere): a-dh-i-mahi, adimahi (da- 'to cut '),
a-s-i-ta (sa- ' to sharpen '). It seems necessary also to assume
such an -i- after such roots, in this case after the strong forms,
in the optatives (active) of the root aorist: dheyam. deyam,
stheyama, etc. (staH-i-ya-, etc.), otherwise the roots should
appear with a (as yiiyam, etc., of the present).
The ,phonetic tendencies which brought about the reduction
of final consonant groups in the earliest Indo-Aryan strongly
affected the, 2 and 3 sg. active of the root aorist, producing
forms whiCh ceased to be grammaticaHy clear and unambiguous:
e.g. akar, or in the appropriate sandhis, akaJJ, etc.; a'na# for
-nas +sand -nas +t; aghas 2 and 3 sg.; skan for skand-t, etc.
In addition when the root terminates with an occlusive and the
termination begins with one (abhakta, etc.) it is not possible to
tell from the form itself the difference between root aorist and
s-aorist, 'on account of the elision of s in such position. In the
post-Vedic period the root aorist undergoes a rapid decline, and
there is little doubt that this phonetic mutilation and the con-
THE VERB
335
sequent ambiguities were largely responsible for the develop-
ment. All that remains of the root aorist in the classical lan-
guage is the active inflection of certain roots in a (ddat, etc.)
and of bhu- (dbhut).
In addition there are certain forms of the 2 and 3 middle of
the root aorist (where the root terminates in a short vowel
according to the grammarians) which in the later history of the
language became heteroclitically attached to the s-aorist, e.g.
we find 2 sg. avrthas and 3 sg. dvrta forming part of the same
paradigm with I sg. and 3 pI. etc. In the same
way the forms quoted above from the roots da-, dha-,
sthii- with connecting vowel -i- are combined with aorist
forms to produce a series like sg. I 2 d-sth--thiis,
J asthila.
The a- Aorist
The form and conjugation of the a-aorist agrees with the
imperfect accented a-class: dsicam, (isicas, dsicat, etc., d.
dtudam, dludas, dtudat, etc. The stems agree in apophony, and
also in accent, in the comparatively rare instances where the
unaugmented aorist forms bear the accent: S. I ruhdm,
2 vidas, 3 vidat, P. 3 dhvasdn, viddn. trpan; regularly in
the participle trPdnt- dhndnt-, sltcant-, etc., middle, sucdmana-,
etc.
Correspondences with other languages attest the IE date of a
number of such formations: dllidat, Gk. raov, info [of/iv, Arm.
egit; drsan, Gk. lOpG.KOV; dricat, d. Gk. EAt,1TOV, Arm. elik' ;
budhanta, ct. Gk. 1TJJ80VTO. At the same time there is some-
times disagreement between languages in the assignment of a
form to imperfect or aorist: Skt. ddasat imp.: Gk. ;aG.KOV
aor.; Skt. dbhujat impf.: Gk. aor. The suffixal accent
is retained in Greek in participles and infinitives (AL1TWV, '\'1TE:tV).
In addition to the regular type there are a number of a-aorists
in Sanskrit whose form agrees rather with imperfects of the
first class rather than of the sixth class since they have gUl)a of
root: e.g. dsakam, asanam, asaram, dkaras, dgamat, alanat,
asadat. This is the normal form of the a-aorist for roots can
sisting of two consonants and the thematic voweL Further-
more where accent occurs these forms are accented like sterns
of the first present class. Examples of this are kdras, sdnat,
sarat, darsam (= the Gk. present stem O'PKOfLUt), gdman,
I
11

THE VERB
sddatam. sddatam, and the participles sddant-, sdnant (these have
also contaminated the regular type above to some extent, so
that forms accented like ruhat occur occasionally).
A number of the stems listed here are probably thematisa-
tions of root aorists, and not ancient. For instance the a-aorist
dgamat appears later in the history of the language than the
root aorist agan. On the other hand some are clearly old (e.g.
asadat), and since the type appears also in Greek (ylVTO,
yl.vu8at) it must be referred to Indo-European.
The a-aorist has attracted a number of reduplicated forms
which did not originally belong to it, namely dpaptat (pat- ( to
fall '), dvocat (for avat'c-, vac- ' to speak ') and, with what in the
perfect becomes a substitute for reduplication, nesat (nas- to
perish f).
Reduplicated A arist
Active, S. I dfijanam, 2 ajijanas, 3 afijanat . ... P. 3 djijanan.
Middle, S. I djijane, 2 djrjanathris, 3 ajf}anata . ... P. 3 djfjan-
anta. The typical reduplicating vowel of this is i but the redup-
lication is subject to the following modifications: (1) If 'the
root begins with two consonants short i is employed in redup-
lication: acikipat, apisprsat. (2) If the root vowel is u the
reduplicating vowel is tt, or u under the same circumstances:
abitbudhat, acukrudhat. If the root is a heavy syllable two
processes are found: (a) the root is unaltered and the redupli-
cation is short: where the radical
vowel is a followed two consonants or long ri the reduplicat-
ing vowel is a: adadluivam; (b) in order to pre-
serve the rhythm favoured in this aorist heavy roots may be
weakened: avivasam (vris-), (krand-). It is in accord-
ance with this principle that roots appear either with gUI)a or
in the weak form: ajijanat but avi-qdhat. Verbs which make a
causative stem in -iip- substitute in the reduplicated
aorist: (sthiipayati). (4) Roots beginning with a
vowel are found either to repeat the whole root (amamat) or,
later, to repeat the last consonant with i (arpipat).
In the Vedic language there are a number of non-thematic
forms attached to the reduplicated aorist: ajigar, asisnat,
didhar, etc. These represent an alternative type of the redup-
licated aorist which was early abandoned owing to the preval-
ence of the thematic type.
337
t
THE VERB
The reduplicated aorist stands out from the other forms of
aorist because it is attached not to the simple verb but to the
causative; djijanat is the aorist of janayati, dvivrdhat of
vardhdyati and so forth. Such an aorist is therefore made from
all roots which have causatives, in addition to their normal
aorists. This arrangement is essentially a development of Indo-
Aryan, though its roots go back to Indo-Iranian. The other IE
languages have nothing which can strictly be compared. In
form the stem of the reduplicated aorist is related to the re-
duplicating present (bibharti), and more closely to the thematic
variety of the s'ame (U,#hti; Gk. ytyvop,al,; Lat. gignit, sistit)
but it has developed features of its own, namely the length of
the reduplication and the gm)a of the root in certain forms
(afijanat). The transitive sense which is observable in some of
the> related stems with this type of reduplication (Lat. gignit.
etc.) has been generalised and eventually developed into a full
I

causative.
Related Iranian forms provide some ipteresting information
about the history of this formation, because it has also present
stems formed in the same way: z i z a n ~ n t i 3 pl., etc. (also non-
thematic zizanti 3 sg., d. the Skt. type ajigar). From this it is
possible to conclude that originally this was a type of stem
forming both present and preterite in the manner of the various
formations of the present system. The aorist, it has been
observed, came about by the specialisation of certain preterite
formations, and this is a case in point. To begin with we may
assume two pairs *jijanati: djijanat and jandyati: djanayat
having essentially the same sense. In the further development
jandyati comes to be exclusively used in the present and
djijanat originally simple preterite ( imperfectj becomes when
isolated integrated into the aorist system.
There are a few roots in the classical language which take this
aorist as part of their primary conjugation, e.g. asisriyat and
adudruvat from sri- ' to resort' and dru- ' to run ~ There are
further examples in the Veda (e.g. dci!kradat from krand- ' to
roar ') and also some nonthematic forms which are made exactly
like imperfects of the reduplicating class: asi.sret, ddudrot.
Certain reduplicated stems which became attached to the a-aorist
have already been mentioned. These continue the IE usage
which had reduplicated aorists in primary function and none
that were specifically causative: ct. Gk. i71cPJlOV; f.KKlt.ero, etc.
338
THE VERB
The s- Aorist
Active, S. I 2 3 D. I dnaiva,
2 3 P. I 2 3
Middle, S. I 2 3 ane$ta, D. I 2 dne-
athiim, 3 P. I 2 dnerjhvam, 3 dne$ata.
The s-aorist stem differs from other verbal stems in having
the vrddhi grade throughout the active, in the dual and plural
as well as in the singular. In the middle roots with medial
vowel i, U, r appear in the weak form (acchitsi, drutsi, ;
also roots in final r (dkni) and in the Veda certain roots with
final nasal, e.g. dgasmahi from gam- and masiya opt. I sg. from
man- (d. Av. m"3hmaidi). Elsewhere there is gU1).a. The sub-
junctive takes gUIJa in both active and middle (sto$iini, etc.) and
this is extended to certain injunctive forms (je$ma).
Before terminations beginning with occlusive when the root
ends in such the s of this aorist is elided according to the usual
phonetic rule: araudh-s-ta becomes arauddha, etc. This leads
to some confusion between this aorist and the root aorist, but
this is largely eliminated in the post-Vedic period by the disuse
of the root aorist except in connection with very few roots.
Phonetic decay also strongly affected the 2 and 3 sg. active,
with the result that both the tense sign s and the terminations
frequently disappear: abhiir for abhiir-s-t and abhiir-s-s, simi-
larly araik, asvait, etc. In the post-Vedic period these incon-
venient and ambiguous forms are abandoned and their place is
taken by new formations taking the connecting vowel -i-:
acchaitsit, etc.
The s-aorist and the other forms of sigmatic aorist are sharply
distinguished from the other classes of aorist in that there are no
present-imperfect stems formed in the same way. There are
indeed in the Veda certain isolated forms of the present made in
this way (stu$i, krJe) as well as some anomalous formations
containing s which cannot be referred to the s-aorist stem
(i arease, riijase. ii gr'f;i$e, but these have the appear-
ance of being tentative formations which never developed very
far rather than relics of an earlier system.
The s-aOllst is found in Greek (E'vga, ;Stga, etc.) and
Slavonic (visit, sluchi"t, etc,). In Latin s-aorist forms have
coalesced with perfect forms to make one tense (perf. dfxi,
etc.). In Irish injunctive and SUbjunctive forms of the
339
r
THE VERB
s-aorist are retained (the s-subjunctive). No trace of it appears
in Gennanic. Radical vrddhi is attested for the vowel e by
Latin and Slavonic vexi, O. S1. visit: Skt. dvak$am from
vah-); for roots in diphthongs there is no clear evidence. In
Hittite there is no s-aorist any more than any other kind of
aorist, but there are certain preterite forms in the 2 and 3
singular which have final -l: 2 sg. da-a-as ' you took '. tnta-a-s
l you put in " da-i! (you placed', pa-is ' you gave'; 3 sg.
da-a-as < he took " da-a-i! ( he placed " ag-ga-as ( he died " etc.
These forms consist of the verbal stem enlarged by the suffix -s
and have no personal ending proper, and beside them there are
forms to which the personal terminations have secondarily
added: 2 sg. da-is-ta beside da-is, 3 sg. 1ta-is-ta ' lead 1 beside
na-i-is. These forms are compared to the s-aorist of other IE
languages, but it seems unlikely that they are simply remains
of a fully developed IE s-aorist system. In the first place we
have seen reason to believe that the aorist in general has arisen
by specialisation out of an undifferentiated preterite, and in this
respect Hittite should represent an earlier state of affairs.
Furthermore there is some agreement between Hittite and
Tocharian on this point, since the latter has also a
certain type of using an s-stem in the 3 sg.: A. priikiis,
B. preksa < he asked', and this coincidence does not seem to be
fortuitous. these considerations in mind we may per-
haps rather the IE s-aorist to be a post-Hittite forma-
tion based on the extension to the whole of an s-
suffix which was originally restricted to the of certain
persons (notably the 3 sg.) of one class of verbs.
The i$-Aorist
Active; S. I dpiivt'$am, 2 dpavis, 3 dpavIt, D. I dpavi$va . ...
PI. 3 dpiivi$W; :\1iddle S. I etc. . .. P. 3
This aorist has in the active vrddhi of the root if it terminates
in a vowel (dpavi{iam, dtiiri$am, dsiiyi$am) and gUl)a in the case
of medial i, 'U, r etc.). Both types occur from roots
with medial a: dvadhit. In the middle the root has
normally gUl.1a, but occasional forms with weak root occur:
(opt.) beside roci$fya, gmi;>iya, idhi$imahi.
Just as the s-aorist is founded on certain s-stems which
functioned as :tInite verbal forms, so the i$- aorist is formed on
stems in the compound suffix -i-s, d. beside
340 THE VERB
, light', To judge by the small number of such forms in Iranian
(xs1t3viSa ' I will satisfy', C:JviSf ' I expect ') it was not to begin
with very frequent, but it became more common in Indo-Ary::m
in accordance with the tendency that is observable everywhere
with forms of the verb. Several different but closely related
types of formation have come to be associated with the
aorist. (r) The suffix -i:;- (as opposed to with short -i-) is
used in the case of the root grabh- ' to seize':
(2) Non-sigmatic formations in -i- (compare abruvit, etc., of the
present system) appear: agrabhim, avadhim, agrhitiim, agrhitho.s.
The normal 2 and 3 sg. of the is adapted from this
formation, since -is-s and -is-t cannot phonetically produce -i's
and -it. (3) Some preterite stems in short -i- (compare presents of
the type vamiti) have been incorporated in this aorist: atarima,
avadiran, biidhithiis, avild, etc.
The isolated and anomalous of the RV. is interest-
ing because it is formed on the bases of an stem in the same
way as this aorist is founded on sterns, but unlike the
aorist it has never developed to form a system.
The aorist forms sthea1n, jne$am, khye$am.
etc., from roots in a are best interpreted as regular
forms (staH-is-, etc.). There are corresponding middle forms with
weak root as in the examples quoted above: asth-i-i, asthi$ata,
etc. With these are associated certain non-sigmatic forms which
were mentioned in connection with the root aorist: asth-i-ta,
etc.
T he Aorist
This aorist, which is inflected exactly like the preceding
dyiisis, dyo.sit, etc.) arises from a mixture of the two
preceqing. It is an innovation of Indo-Aryan, unknown to
Iranian, and in the RV. it can be quoted only from two roots
, sing', yo. ( go '). More examples are found later but it is
never very common. In the classical language it is allowed to
be made, in the active only, from roots in a and nam- bow J,
yam- hold', ram- ' be content'.
The sa- Aorist
The sa- aorist has the normal thematic inflection and the
weak root. The accent on unaugmented forms, when it occurs, is
on the suffix (dhuk$dn) which is in accordance with the apo-
phony. It is made only from roots containing a medial vowel
I
THE VERB
34
1
i, u, r and a final consonant which combines with the s of the
suffix to produce t.g. avrk$am,
later from dis- point " mrs- I touch " mrj- f
I wipe t, vrh- ( tear J, duh- ( milk ': It is rare in RV. (examples
from 7 roots), which may suggest that it is an innovation,
though from Iranian (0. Pers. niyapisam ( I wrote down ') it
appears to be of at least Indo-Iranian date. Nothing that can be
exactly compared is found in the other IE languages.
The Passive Aorist in -i
There exists a passive aorist in -i, used only in the 3rd person
singular, which is independent of any of the foregoing aorist
stems: djiiayi ( was known', dda1'si was seen', etc. Unaug- t
mented forms (which appear in both indicative and injunctive
use) are always accenteci on the root syllable: s1'iivi, piidi, etc.
Roots having i, u, r as medial vowel appear in the gUJ.).a grade
(aceti, dbodhi, asarji); elsewhere there is normally vrddhi
(dgami, dkiiri, dstiivi, asrayi), more rarely gul)a (ajani, avadhi).
The formation is taken by some 40 roots in the RV., to which
others are added later. It appears also in Iranian (Av. sravi,
O. Pers. adariy =Skt. sriivi, ddhari), but not elsewhere in Indo-
European.
Neglecting the augment, which was a secondary and optional
addition to preterite formations in Indo-European, it is clear
that these forms are nothing more than old neuter i-stems,
without any termination, which have been adapted to the ver-
bal conjugation.
II. THE PERFECT
Active, S. I cakdra, cakiira, 2 cakdrtha, 3 cakiira, D. I cakrvd,
2 cakrathur, 3 cakratur, P. I cakrma, 2 eakra, 3 cakrur.
Middle, S. I eak,e, 2 eakr$e, 3 eakre, D. I cakrvdhe, 2 cakrdthe,
3 cakriite, P. I cakrmdhe, 2 cakrdhvt, 3 cakrire.
The perfect is formed from the root stem but this is char-
acterised by (I) reduplication and (2) a special series of endings.
The general principles of reduplication already been de-
tailed ( 5). Of the types there enumerated the one adopted for
the perfect is that which uses the vowel a (IE e) in the reduplica-
ting syllable, with the proviso that in Sanskrit (as opposed to
Greek, etc.) i and u are substituted before roots which contain
such a (tatdna = bubhoja). Special features of the
34
2 THE VERB
perfect reduplication, in addition to those mentioned above are
as follows: (I) There is a class of roots in the Veda which re-
duplicate with a long vowel: diidhara, jiigD.ra, miimrje, pipliya,
tuttiva. This is mainly intensive reduplication, but in some cases
the a of the normal reduplication has coalesced with an element
elsewhere lost before the beginning of the root, e.g. in the per-
fects of g1- { to awake' and mrj- ' to wipe'; d, Gk. J.ytdpw,
0IUJpYVVp.,L. (2) Two roots in ureduplicate with a instead of the
usualu and in both this is associated with irregular weak form
of root in the singular active. babhuva, sasi"iva from bhu- ( to
be ' and s'u- ' to give birth', (3) Roots beginning with a nor-
mally have a- (a + a) in the perfect, e.g., ada, asa from ad- ' to
eat' and as- to be '. A different type appears in the perfect t
of aiij- 'to anoint' and as- to attain' (variant root forms
atJZs-, nas-) where an n which forms part of the root is repeated
in the reduplication: ananja, anaje; anase (d. Ir.
i-an-aic 'he came '). This spreads by analogy to other roots
including a number beginning with ,-: andrca, anlet from !c- or
arc- to praise. (4) Roots beginning with i or u reduplicate with
these vowels which in the strong forms of the active are pre-
fixed to the gm:la grade of the roots with intervening -y- and -v-
and in the weak grade coalesce with the radical vowels to form
.. and tt: uVGca, ilee from f.- to seek anduc- ' to
be accustomed', (5) A similar type of reduplication appears in
the case of one root beginning with ya- and a number beginning
with va- which reduplicate with i and 1t. These coalesce with i-
and ll- in the weak forms of the root to produce i and ii:
iyiija, ije from yaj- 'to sacrifice' (weak form ij- in pass.
ijydte, etc.), 'Uviica, fice from vac- ' to speak' (weak form 1IC- in
ucydte, uktd-, etc.); similar forms from vap- 'sow', vad-
, speak', vas- 'dwell J and vah- ' carry'. (6) Roots having a
medial a before a single consonan t, andbeginning with a consonan t
that is unchanged in reduplication have the normal reduplica-
tion only in the strong forms: tatana, papiita from tan- ' stretch'
and pat- ' fall ';' the weak forms of the perfect are made by
substituting -e- for the a of the root: tene, temAr, peee, pecur ..
This is an innovation of Sanskrit which is by no means complete
in the Vedic period; the more original forms which occur are
V. paptima, tatne, mamnate, etc. The type originated in certain
roots which acquired such form through normal phonetic
development, notably sad- I to sit I where sedur stands regularly
II
I
THE VERB
343
for earlier *sazdur (d. Av. hazdyiiJ pt. opt.) and roots beginning
\\lith y- (yemttr for *yaymur). (7) The root vid- ' know' has no
reduplication, and this is in accordance with the related lan-
guages: Skt. vida, Gk. olBa, Goth. wait, etc. There are a few
other sporadic cases of unreduplicated perfect forms in the
Veda, e.g. takathur, takur, skambhathur, skambhur, and three
perfect participles formed without reduplication: diisvas-
, pious " miif,hvds- ' liberal ' and sahvds- / overpowering '.
In apophony the perfect follows the normal type of verbal
inflection, that is to say the strong form of the root appears in
the three singular persons of the active, the weak form else-
where. Normally the strong grade is gUI)a (vavarta, ciketa,
bubodha) but wherever in the strong stem medial a appears be-
fore a single consonant (I sg. act. tatdpa, bibhdya, cakara. etc.)
vrddhi is substituted in the 3rd person sg., and in the later lan-
guage optionally in the Jst: tatapa, bibhdya, cakiira, etc. This
feature does not appear outside Indo-Iranian; the majority of
the languages show gUI)a only, and by general agreement the
o-grade of the root: Gk. ylyov, etc. Original o-grade is
also by Sanskrit. since certain roots which have under-
gone the second palatalisation retain the original guttural in
these perfect forms: ciktiya, ciktfta, jigaya# jaghtina from ci-
t t gather " cit- observe " ji- ' conquer' and han- slay'.
The weak forms of the root are the normal ones that result
from the loss of the gUI)a vowel: cakre,jaghnt!,jagmur, bubudhe,
etc. Roots in Ii lose this vowel altogether in the weak forms as
generally (da-dh-ur), but before consonantal endings invariably
insert the union vowel i (dadh-i-re) in contradistinction to the
t present. SamprasaraI)a appears in such roots as vyadh- to
pierce J and svap- to sleep' (vividhuy} their redupli.:.
cating vowel goes with this form). In some roots having nasal
in the strong form the weak form is marked by the absence of
this nasal: cakradt! from krand- to roar'. On weak stems of I
the type ten- see above.
For the personal terminations see 6. There are not many
compli:cations. Instead of the normal endings roots in a ter-
minate in -au in the I and 3 sg. of the active: dadau, dadhau,
tasthiiu, jajfiiiu from dli- ( to give J, dhii- to place " sthii- to
stand ',jfiii- ( to know' (for IE *dedoH-u, with vrddhi be-
fore laryngeal). The final u- element, which appears here in
place of a personal termination, is found also in Latin, incor-
M
THE VERB
344
porated into certain perfect forms: novit (knew', d. Skt.
JaJnau; plevit (filled', d. paprau.
A feature of the perfect conjugation is the frequency with
which the connecting vowel -i- appears before the terminations
that begin with a consonant: 2 sg. bub6dhitha, I duo bubudhivd,
I pI. bubudhimd, ... 3 pI. mid. bubudhiri. etc. In the later lan-
guage the -re of the 3 pI. mid. has it always. Before other con-
sonantal endings except the 2 sg, act. it is taken by the vast
majority of verbs. In the 2 sg. act. the ani? forms allowed are
more numerous, and a number of roots take optionally either
form, e.g. ninitha, nindyitha. Roots in a have this option, but
when taking -- they appear in the weak form and the accent is
transferred to the ending: daddtha, dadithd. In the Veda the
use of the union vowel is less extensive than in the classical
language. As a general rule it appears after roots ending in a
consonant provided the last syllable of the stem is a heavy one:
paptimd, etc., as opposed to tatdntha, yuyujmd,
etc. I t also taken by roots in -a (dadimd, dadhimd) but the
type dadithd of the 2 sg. is unknown to the early usage. In
Iranian the use 'of the auxiliary vowel is exceedingly rare which
makes it dear that in the main its employment in the perfect
(as elsewhere in the verbal system) is an innovation of Indo-
Aryan.
The perfect tense is widely represented in Indo-European,
having been dropped only in Armenian and Balto-Slavonic.
Perfects common to Sanskrit and other languages may be
illustrated by such examples as the following: jajdna (jan- ( to
beget '): Gk. rJrOV; daddrsa (drs- ' to see '): Gk. OJOOpKE ;
cicchida. cicchide (chid- (to split ') : Lat. scicidf, Goth. ska{,skaip ;
didisa, didise (dis- (to point out '): Gk. 8J8f.Xa,
Goth. ga-taih; rireca, ririee (ric- ' to leave '). Gk. AJAot1Ta, Lat.
liquf, Goth. lailv; nineja, ninije (nij- 'to wash '), Ir. -nenaig;
tutdda, tutudur (tud- 'to push '), Lat. tutudi, Goth. staistaut;
vavdrta (vrt- ' to turn '). Lat. vorti) vertf, Goth. warp;
C to be bold '), Goth. ga-dars; jaghJna (han- ' to slay'),
Ir. I sg. -gegon, 3 sg. -gegoin.
In some languages, notably Latin and Germanic, 'the redupli-
cation is not an essential part of the perfect formation. It
occurs with certain roots and is absent in the case of others.
This corresponds more nearly to the original state of affairs in
IE. The reduplication was, to begin with, no more an essential
'\
345
r
THE VERB
partoftheperfectformation thanwastheaugmentoftheaorist
andimperfect. Itsgeneralisation in Greek and Indo-Iranianis
one of the many isoglosses that unite those two branches
v.rithin the IEfamily. Even theypreservein vida (knows' the
older type of non-reduplicating perfect.
Here, as elsewhere, Hittite shows greater divergence from
the normal IE type. Hittite has no perfect, buta special type
of present conjugation, the fJi- conjugation, which has been
compared with, and has certain features in common with, the
normal IE perfect. At the same time the gap is not easy to
bridge, since we have on the one hand a special tense with a
sense of its own (state, result) which is made by most roots in
a,ddition to the present tense, and on the other handa variant
form of the present taken bycertain roots. Itis probable that
in thismatterHittiteis the majorinnovator, butitis not pos-
sible simply to derive the Hitt. bi-conjugation from a
corresponding to the IE perfect, because there are outside
Hittite also certain prescnt formations which go with it:
notably (1) Skt. formations of the type dduha enumerated
above, (2) the Gk. conjugation of thematic verbs (Alyw, AlYELs,
>.IYH).
The perfect in Sanskrit and Greek conjugates in bothactive
andmiddle. There is reason to believe thatthisis a secondary
InSanskritthemiddleendingsof theperfectare
in the main obvious imitations of the present, ill marked con-
trasttotheactive endings which differ somarkedlyfrom those
of the present. Furthermore it has already been pointed out
thatanactive perfectnotinfrequentlycorrespondstoa middle
present, and that the endings of the active are more closely
related tocertain middle endings fhan tootheractive endings.
Alltheseindicationsleadustobelievethattheexistenceoftwo
voices in the perfect is oflateroriginthanin otherpartsof the
verbal system.
The evidence also points to the conclusion tl1at the perfect
did not to begin with have a corresponding preterite. Such
forms ofthiskindasexistinseverallanguagesaretobeclassed
asindependent innovations. Thisappliesboth toSanskritand
to Greek, and to a greater extent in the former, since while
Greekdideventuallydevelopa pluperfectwitha meaningofits
own, the forms classified as such in Sanskrit are in the main
isolated and unstable formations which appear in the Vedic
THE VERB
language but are not used later. Such are sg. I ajagrabham,
3 djagan, duo 2 amumuktam, pl. 3 dbibhayur, mid. pI. 3 ajag-
miran. The distinction between these forms and the imperfect
of the reduplicating class is not very clearly to be drawn.
Their sense is normally that of simple preterites.
I2. IN}eNCTIVE AND SUBJUNCTIVE
The so-called injunctive is no separate morphological cate-
gory, but the term is applied to those unaugmented forms of the
imperfect or aorist which are used with the force of sUbjunctive
or imperative ( 2). In the RV. the augmentless fO.rms are more
than half as common as the augmented and they may appear in-
differently in preterite or injunctive use. Such forms occur
from both imperfect and aorist stems, IIlore frequently from the
latter. In the later Atharvaveda the proportion of such forms
occurring is noticeably less
t
and of those that do occur a greater
part are formed from the aorist stem. Jn post-Vedic Sanskrit
the injunctive disappears except in one construction. Prohibi-
tions continue ,to be expressed by the use of mii in connection
with unaugmented aorist forms: ma do not be afraid',
ma galz, , do not go " etc.
The subjunctive stem is formed by the addition of the vowel
a to the indicative tense stem. the gUl)ated form of such a stem
being employed if it exists: d6ha-. juhdva-, yundja-, etc., from
the tense stems d6h-, Iuho-, yundj-. This a combines with the a
of thematic stems to form long ii: bhdva-, tudd-, ucyd-. The
inflection of the subjunctive from non-thematic verbal sterns is
illustrated by the following paradigms:
Active, S. I dyani, dyii, 2 dyasi, ciyas, 3 dyati. dyat, D. I ayiiva,
2 dyathas, 3 ayatas, p, I dyii1na, 2 dyatha, 3 dyan.
Middle, S. I iisai, 2 iisase, lisasai, 3 lisate, asiitai, D. I asavahai.
tisavahc, 2 tisaithe, 3 asaite, P. I iisamahai. lisiimahe, 2 tisadhve.
Jsadhvai, 3 iisantc, asanta, iisantai.
It will be observed that the endings of the subjunctive are
partly secondary and partly primary. In I du., I pI. and 3 pI. of
the active secondary endings are employed; in 2 and 3 duo and
2 pI. primary endings; in 2 and 3 sg. either primary or secondary
endings are used. In the middle forms with secondary endings
are rare, appearing normally only in the 3 pI.
The I sg. active has a special ending of its own, -lini, beside
which in the earlier language simple -a appears which is to be
THE VERB
347
compared to the -0 which appears in Greek in the subjunctive
as well as in the active of the I sg. of thematic verbs (ayw). The
I sg. middle ending -ai arises from the contraction of the a of
the sUbjunctive stem with the -eof the termination. This -aiis
then extended to other parts of the middle inflection and such
eventually become the normal forms. This type of termination
is preceded by the vowel aeven in subj unctives of non-thematic
verbs.
The conjugation of sUbjunctives from thematic stems is the
same as the above but based on a stem in aarising from the
combination of the a of the tense stem and the subjunctive a :
Active, S. I bhdviini, 2 bhdvasi, bhdvas, 3 bhdvati, bhdviit,
D. I bhdviiva, 2 bhdvathas, 3 bhdviitas, P. I bhdviima, 2 bhdviitha,
3 bhavan.
Middle, S. I bhdvai, 2 bhdvase, bhdvasai, 3 bhdvate, bhdviitai,
D. I bhdvdvahai, 2 bhdvaithe, 3 bhdvaite, P. I bhdviimahai,
2 bhdvadhvaiJ3 bhdviintai.
The subjunctive can be formed in the Vedic language from all
three tense stems, present, aorist and perfect. This variety of
formation is not matched by any variety of meaning, e.g.
Sr1Jdvat, sravatand s'Usravat all mean < he will hear' or r let him
hear J and no sort of difference related to the tense stem appears
between them. Aorist subjunctives are commonest from the
root aorist (karat, gamat, yamat, varat; karati, bhtfdati,
etc.) and from the s-aorist matsat; ne-ati,
etc.); none are found from the sa-aorist. Examples of sub-
junctives from the perfect stem are jaghdnat, paspdrsat;
diddati, bubodhati, etc.
The subjunctive remained in use during the later Vedic
period (BrahmaI.1as and but, apart from the first
persons which were incorporated in the imperative, it is extinct
in the c1assicallanguage.
A subjunctive corresponding in form and meaning to that of
Sanskrit appears in Greek. Here the primary endings are ex-
clusively used and the forms with long vowel associated with
thematic stems have become predominant. The quality of this
vowel (where Sanskrit has ti) varies in accordance with the
variation in the indicative (aYW/LEV, a')'1]T). Some old short
vowel subjunctives are preserved as futures (;SO/-Lo.t, 7TtO/Lo.t) and
the simplest explanation of the s-future is that it is the sub-
junctive of the s-aorist. The Latin future erit corresponds to
"
THE VERB
the Skt. subjunctive dsat(i) and both Italic and Celtic have
forms deriving from the s-aorist subjunctive (Lat. faxo, Osc.
deivast, Ir. I sg. -tias, 3 pI. -tiassat from tiagu go '). These two
groups have also an a-subjunctive which does not appear in
Greek or Sanskrit.
The subjunctive is absent over a considerable part of Indo-
European, and has the appearance of being a comparatively
late formation. It can be plausibly explained as having grown
out of the injunctive, certain forms of which" developed into
an independent system. The hesitation between primary and
secondary endings in Sanskrit represents a transition from an
earlier system in which the endings were secondary (as in the
injunctive) and a new one in which primary endings are applied
as being more appropriate to its predominantly future meaning.
This transition has been completed in Greek. Of the short and
long vowel subjunctives the former is the earlier and more
original. The addition of the thematic suffix to a stem already
. provided with such is without parallel elsewhere in IE stem
formation, and its presence here is due to the analogy which
created bhavii-, having the same relation to bhava- as asa-
to as-, The short vowel subjunctives with secondary endings
(kdrat, gdmat) have a form which cannot in itself be distinguished
from injunctives (augmeptless preterites) of thematic stems.
That they are subjunctives depends not on the nature of the
stern itself, since such stems are commonly used in the forma-
tion of present/imperfects, but in their relation to other forms
in the system. The absence of any distiactive formative in the
most original type of SUbjunctive is a clear indication of its
secondary origin.
I3. THE IMPERATIVE
Active, S. I bhdviini, dyiini, 2 bhava, ihi, 3 bhdvatu, e t u ~
D. I bhdviiva, dyiiva, 2 bhdvatam, itdm, 3 bhdvatiim, i t m ~
P. I bhdviima, dyiima, 2 bhdvata, ita, 3 bhdvantu, yantu.
Middle, S. I bhdva( dsai, 2 bhavasva, dssva, 3 bhdvatiim.
Jstiim, D. I bhdviivahai, aSiivahai, 2 bhavethiim, iisiitham, 3
bhdvetiim, aSiitiim, P. 1 bhdviimahai, asiimahai, 2 bhdvadhvam1"
addhvam,3 bhdvantiim, asatiim.
This paradigm is composite. The first .. persons in the three
numbers are properly subjunctive forms. Injunctive forms are
employed in 2 and 3 duo and 2 pI. Specific imperative forms
349
THE VERB
occur in 2 sg. and 3 sg. and pI. In the 2 sg. the stem of thematic
verbs functions as imperative without any addition in Sanskrit
as in the related languages: bhdra, Av. bara, Gk. cPEPE, Arm.
ber, Goth. bair, Ir. beir ; Prcchd ' ask', Lat. posce ; dja ( drive',
Gk. aYE, Lat. age, etc. With non-thematic verbs the ending is
-hi, originally -dhi: hi' go', Av. di, Gk. 'tOL. The original-dhi
appears in Sanskrit after consonantal stems (viddhi ' know',
Gk. tuElL, dugdhi 'milk', etc.) and occasionally elsewhere,
edhi for *azdhi (d. Av. zdi) from as- ' to be ',jtthudhi from hu-
, to sacrifice'. The Veda has further examples: sr1Judhi' hear',
gadhi ' go " vrdhi ' cover '.
The forms of the 3 sg. and pl. are made by the addition of a
particle -u to the secondary endings: bhdvat-u, etc. Corre-
sponding forms occur in Hittite: 3 sg. estu: Skt. dstu, kuendu,
Skt. hdntu; 3 pI. asandu, Skt. sdntu; kunandu, Skt. ghndntu,
etc. In the lti-verbs which have no t-ending in the 3 sg. present,
this element 1,(, appears alone in the 3 sg. impv.: aku, aru from
ak- to die " ar- to arrive " 3 sg. pres. ak, ari.
In the middle the termination of the 2 sg. is -sva. A corre-
sponding formation is found only. in Iranian: bara1juha, Skt.
bhdrasva; karasva, Skt. k,njvd, etc. This -sva is considered to be
the stem of the reflexive pronoun. The 3 sg. and pI. are made by
the addition of -am to the secondary endings and here too
corresponding forms are found only in Iranian, varnyatqm,
xraos;}ntCfm. The few verbs which have inflections without t in
the 3 sg. active (e.g. duhe, dduha) keep this feature in the 3 sg.
impv. : duham, sayam. In the 3 pI. they have -ram with r as in
the indicative: duhram, d. 3 pI. mid. duhre.' Compromise
forms are duhratam and seratam.
Beside the normal endings above there appears, particularly
in the earlier language an ending -tat. This is indifferent to the
distinction between active and middle and it appears most
freq uen tly used as 2 sg.: brutat ' say " dhattiU ' put', dhiivatat
, run " vittat ' know', etc. It may also be used for other persons
and numbers: I sg. jagrtiid ahdm ' let me keep awake '. 3 sg.
rdja murdhanam vi patayatat 4 let the king cause his head to fall
off " 2 pI. apa[z, ... e v e ~ u nab- sukfto brutat ' 0 waters, announce
us to the gods as well-doers'. In the later language the use as
3 sg. tends to preponderate, but the total of examples as com-
pared with the earlier language is small.
This fonn of imperative appears also in Greek (as 3 sg.) and
350
THE VERB
in Latin (as 2, 3 sg.): ia'Tw let him know'. Skt. vittdt, S6'Tw, I
i'Tw. Ea'TW, etc.; Lat. vehito, Skt. vdhatiit, poscito, habeto, esto.
etc., O. Lat. est6d, etc., d. Osc. likitud, estud.
In the Veda there are certain 2 sg. forms in -si with impera-
I tive value: dhdk# burn " I worship', I cross'.
prdsi I fill " sr6$i I hear ',etc. The termination is identical with
that of the 2 sg. indic. pres., but these imperatives are quite
clearly distinguished because the presents are differently
formed (ddhasi, etc.). One corresponding form is quoted
from A vestan: d6iSi' show' from daes-.
In the classical language the imperative forms are from the
present stem. In the Vedic language imperatives may be made
from all three stems, present, aorist and perfect. and, as in the
case of the other moods, no difference of meaning appears be-
tween them. Examples of aorist imperatives are: krdhl,
srudhi, gahi, gantu, sada. sana, sadatu; vocatiit,
vocatu; of perfect imperatives, cikiddhi, mumugdhl, sasiidhi,
dide#u, vavrtsva. It should be noted that imperatives are not
normally made from the s-aorist. There are a few formations
such as 2 sg. 3 sg. and 3 sg. mid. riisatiim which are
all thematic formations and therefore cannot properly be
attached to the s-aorist.
14. OPTATIVE AND PRECATIVE
Non-thematic :
Active, S. I duhyiim, 2 duhytis, 3 duhydt, D. I duhydva,.
:2 dukyatam, 3 dl,thyiitam, P. I duhyilma, 2 duhytita, 3 dukyur.
Middle, S. I duhiyd, 2 duh1:thas, 3 duhitd, D. I d'UhivdhiJ>
2 duhiydtham, 3 duhfyiitam, P. I dukimdhi, 2 duhidhvdm,
3 duhirdn.
Thematic:
Active, S. I bhdveyam, 2 bhdves, 3 bhdvet, D. I bhdvema,.
2 bhdvetam', 3 bhdvetiim, P. I bhdvema, 2 bhtiveta, 3 bhdveyur.
Middle, S. I bhdveya, :2 bhdvethas, 3 bhdveta, D. I bhdvevahi.
2 bhdveyathlim, 3 bhdveyatam, P. I bhdvemahi, 2 bhdvedhvam:,
3 bhdveran.
The non-thematic inflection of the optative differs in apo..
phony from the usual system. The'strong form of the suffix is
not confined to the three singular persons of the active, but
extended to all the active with the exception of the 3 pI. That
I
,
t
THE VERB
35
1
this is an innovation is clear from Latin which preserves two
grades in the case of the verb ' to be ': O. Lat. siem, siet for
later sim, sit beside simus. A similar extension of the strong
forms was observed in the case of roots in -a: I pI. pres. yiimas
, we go " aor. ddhiima we placed'. In the thematic classes the t
diphthongal stem of the optative (bhdres, bhdret, etc. = Gk.
<pPOtS, <pPOt, Goth. bairais, bairai) is formed by contraction
of the thematic suffix and the weak form of the optative suffix
(o+i).
The terminations of the optative are mainly the normal
secondary terminations. The I sg. middle has a special ending
which has been ( 6), and the -ran of the 3 pI. appears in
a minority of preterite forms (dduhran, etc.). The anomalous
Vedic 3 sg. duhiydt (after which 3 pI. duhiydn) seems to be based
on *duhiyd formed without -t- afte r the fashion of the indicative
(duhl
t
dduha).
In the classical language the optative is formed from the
present stem. In the Vedic language it is formed from all three
sterns, present, aorist and perfect, and, as with the subjunctive,
no difference of meaning is attached to this difference of forma-
tion. Root aorist optatives are fairly common: asydm,
rdhyam, gamyiis, hhi"lyiit, middle asiya, etc. They are rarer in the
a-aorist and reduplicated aorist. From the sigmatic aorists
optatives are formed only in the middle and the 2 and 3 sg. take
invariably the precative s; masiya (man- ( to think '), ma'11Z-
etc. The perfect
optative is common: jagamyiim, riricyiim, vavrtyas, ninIyiit,
papatyiit, vavrtiya, jagrasita, etc.
The oldest type of optative is that attached to root stems,
present or aorist. Here the suffix is attached to the root in the
same way as in the various present stems, and the normal
secondary endings are added to it: gam-ya-m like kri-1Jii-m. This
stem developed on its own lines on account of the special
meaning which became associated with it. The main develop-
ments which produced the optative in its final form were (I) the
incorporation of the optative in the present system (asnuydt
replacing asytit, etc.) and (2) the creation of optative forms to
thematic stems bycombining with them the weak form of the
optative suffix. The first process is still incomplete inthe Veda.
On this theory the optative was to begin with a quite inde-
pendent stem and its association with the various tense stems
35
2 THE VERB
secondary. The perfect optatives should be regarded from the
same point of view. Reduplication in early IE was a feature
liable to turn up in many parts of the verbal system, and on the
other hand though it came to be especially associated with the
perfect it was not to begin with an essential feature of that
system. Bearing this in mind it is clear that a reduplicated
optative is not in its origin connected with the perfect system.
We have an optative stem (gamya-m) originally independent of
the tense sterns, and beside it a reduplicated optative stem
(jagamya-m) originally equally independent. \Vith the incorpcr-
ation of the optative into the various tense stems these redup-
licated optatives became formally attached to the perfect, but.
I

in meaning they never acquired any of the characteristics of the
perfect. The dying out in the later language of all forms of the
optative except those belonging to the present system, resulted
naturally from the absence of any distinction of meaning be-
tween the different forms.
The forms of the Precative in the classical language are as
follows:
Active, S. 1: bhuylisam, 2 bhuyiis, 3 bhuyiit, D. I bhuydsva
2 bhuytistam, 3 bhuyiistam, P. I bhuyJsma, 2 bhuyiista, 3 bhii-
.L
yasur.
Middle, S. I bhavi$iyd, 2 3 bhavi$i$Jd, D. I bhavi-
$ivdhi, 2 bhavi$iytistham, 3 bhavi$tytistam, P. I bhavi$imdhi,
2 bhavi$icf,hvdm, 3 bhavi:;irdn. '
f
The active forms are always made directly from the root by
the addition of the optative suffix extended by s. The older
form of the 3 sg. act. was bhuytis, which is preserved in the Vedic
ianguage. The middle forms are formed from the stem of the
sigmatic aorist, and the precative s is absent in the first persons
and in the 3 pI. The precative is the only modal form from a
non-present stem retained by the classical language.
The use of the precative is not common in the
guage and knowledge of its inflection is based on the statements
of the grammarians. In the pre-classical language most of the
active forms as given by the grammarians are attested with the
exception that older form of the 3 sg. is used. In the middle
there is no distinction in the Veda between optative and preca-
tive. The optative of the sigmatic aorist invariably inserts the
precative s in the 2 and 3 sg. and this s is employed nowhere
elSe in the conjugation. Such optative forms with precative s are
353
THE VERB
occasionally formed in the Veda from other stems: root-aorist,
a-aorist, vide$#a, reduplicated aorist,
perfect,
!
In the ]Jg?1eda, as opposed to the later Vedic literature, very
nearly the same state of affairs prevails in the active. Precative
forms from the root aorist are numerous in the 2 sg. (which
cannot in this case be distinguished from the ordinary optative)
and in the 3 sg. In the 3 sg. no non-precative forms are re-
corded. Outside these two persons there occur only I sg..
bhityasam and I pI. kriyiisma (once each). Otherwise forms in
-yii only appear outside the 2 and 3 sg. It is clear that the two
first person precatives are innovations of the later RV. period
and that in the original inflection s was proper only to the 2 and
3 sg., and there always used, as in'the middle. The inflection
may therefore be compared to that of the Hittite verbs men-
tioned above ( 10, S. I tarnabun, 2 tarnal, 3 tarnal, P. I tar-
m-lmen, 2 tarnatin, 3 tarnir) in which s functions as the common
termination of the 2, 3 sg. but does not appear in the other
persons. In its earliest form the Sanskrit precative, which is
not to be distinguished from the optative of the root aorist, or in
the middle from that of the sigmatic aorist, preserves this
ancient characteristic of one class of secondary endings. On
the other hand, in the rest of the conjugation, the optative has
adopted the normal secondary endings in these two persons.
The precative is thus one of the most archaic formations in
Sanskrit grammar.
, IS. SECONDARY CONJUGATION
t
Under secondary conjugation are classified certain forms of
present stem which differ from the ordinary series of present
stems because (I) they have acquired a special meaning and
(2) they are normally taken by roots in addition to their
ordinary presents. The four types of secondary conjugation are
(1) passive, (2) intensive, (3) causative and (4) desiderative.
They are all essentially present formations, and with certain
exceptions their inflection in other systems consists of more or
less sporadic innovations.
I. The Passive
The formation of the passive is Closely connected with that
of the fourth present class. It differs from the middle of that
THE VERB
354
class only in the position of the accent. In the passive this is on
the suffix yd whereas in the fourth class it is on the root:
mdnyate f thinks', but badhydte ( is bound '. This distinction is
secondary since roots in the fourth class appear in their weak
form and this indicates original suffixal accent,
Furthermore there are a few old intransitives (not passives)
which are suffixally accented: mriydte ( dies', dhriyate is stead-
fast'. There is also fluctuation of accent in some passive and
in transi tive forms, mucyate and mucydte ( is released " k$iyate
and k$iydte (is destroyed', jiyate and jiydte (suffers loss',
pdcyate and pacydte (is cooked '.
The passive in this form is found also in Iranian (Av. kir-
yeinte = kriyante) , but not elsewhere. It is an Indo-Iranian
innovation based on the fourth present class, and its origin was
due to the frequency of intransitive verbs in that class, par-
ticularly with middle inflection : jdyate is born " pdcyate ' be- C
comes ripe, cooked', tdpyate (becomes hot', etc. Since a
number of these verbs had differently formed transitive presents
beside them (tapati heats J, etc.) they could easily form the t
nucleus from which the passive system developed. Differentia-
tion was made by the retention in the passive of the old accent,
for which in the fourth class presents radical accent has been
substituted. The examples above in which there is variation
of accent are mainly old intransitives which have been adopted
as passives (mucyate ' gets loose', etc.). The middle inflection
is universal in Sanskrit (except for some late and incorrect Epic
forms, drsyati is seen " etc.), but active forms are not uncom- f
mon in Iranian: A v. bairyeiti ' is carried', O. Pers. (jahyiimahy
, we are called 'J etc. Probably to begin with the usage was
uncertain and the exclusive use of the middle later generalised
in Indo-Aryan.
The passive is inflected only in the present system. In the
perfect and future the middle voice frequently functions as
passive: cakre {was done', ' will be done'. In the
aorist there is a passive 3 sg. of independent formation (dkari)
which has already been described. In the inlmediate pre--
classical period there was a tendency, which did not go very far,
to extend this by adding other forms. N one are found in the
Vedic literature, but the grammarians lay down, for roots ending
in vowels and grak-, drs-, han-, special passive aorist forms based
on the above, e.g. I sg. 3 pI. etc.: 3 sg.
II
THE VERB
355
ddiiyi, dnayi. This type of stem was further extended to the
future: I sg. 3 sg. etc. Such forms occur
veryrarelyinclassicalSanskrit,andtheyarealllearnedforma-
tions taken from the grammar.
Inaddition tofinite verbal forms the passive meaning could
be expressed by the passive participles in -ta and the future
passiveparticiplein-tavya. InthelaterhistoryofIndo-Aryan,
inthePrakritperiod,allformsofactivepreteritewerelost,and
theirplacewastakenbypassiveconstructionswiththeparticiple
in-tao Thisprocessis reflectedinthelaterSanskritliterature;
the usual construction becomes maya briihmmJo dr;>{alz, {the
brahmanwasseenbyme insteadofaham apasyam
{I sawthebrahman'. Associated-withthisistheincreasinguse
of theimpersonal passive: iha sthtyatiim ' stayhere' (lit. 'let
it be stayed here '), tena bhavitavyam ' it must be him ., etc.
This type of later Sanskrit is largely Prakrit in disguise. By
suchdevicesthewealthof thePaniQ.ean verbalmorphologycan
bemostlyignored,andthissimplifiedSanskritwasunderstand-
ablypopular.
II. The Intensive
The intensive is a form of present stem which expresses
intensification orrepetitionof the sense expressed bytheroot.
It is of common occurrence in the Vedic language, being
attested from overgo roots. In thedassicallanguage, though
allowedbythegrammarianstobemadefromeveryroot,itisof
infrequentoccurrence. The stemconsists of theroot preceded
bystrongreduplication. Inthecase of rootscontainingi oru
thisreduplicationhasthecorrespondinggUlJavowel: 3sg. act.
nenekti, vevetti, mid. nenikU, (nij- wash' J vid- ' know', i
dis- (point out') ; 3 sg. act.j6haviti, n6naviti, I pI. nonumas
(hu- ' call" nu- ' roar'). Where thevowelis a thecorrespond-
ing long vowel appears in the reduplication: 3 sg. cakasiti,
piipatiti, 3pI. nanadati (kas- 'appear" pat- 'fall',nad- (roar').
When roots contain or terminate in r (l) or a nasal, this con-
sonantis repeated in reduplication: I sg. carkarmi, 2 sg. dar-
3sg.janghanti. calealiti, (withdissimilation) alarti, 3mid.
nannate (kf-' tocommemorate',df-' tosplit',han- < slay',cal-
I move', ar- 'rise, go '. nam- ' bend'). As an alternative re-
duplication with long a is sometimes used with roots of this
form: }agarti I is awake',etc. Ani is frequently insertedbe-
356
THE VERB
tween the strong reduplication and the root: 3 sg. vartvarti.
kanikranti, ganiganti. 3 pI. davidyutati, bharibhrati (vrt- ' turn '.
krand- ' shout', gam- ' go " dyut- ' shine', bhr- ' carry '). The
apophony of the root follows the usual system; it is strong in
the three persons of the active, elsewhere weak: 3 sg" act.
nenekti, pI. nenijati, 3 sg. mid. neniktt. When:r is inserted
after the root in the singular active, the root only has
where this does not produce a long syllable: j6haviti but
veviditi. The accent is on the reduplication in the strong forms
and in the 3 pI; (vevetti, vevidati) ; elsewhere on the terminations
according to the classical grammar (vevidmds, etc.), but the
Vedic usage fluctuates: 3 sg. mid. nenikte, etc., beside tetikte,
etc.
The terminations are the normal ones (with -ati in the 3 pI.
as in the reduplicating class). A common feature is the' use of
the connecting vowel i. This was observed also in the root class
(brdviti, etc.), but it is much inore common in the intensive:
johaviti, tartariti, dardariti, etc. It is never used when ,the same
-kind of i appears after the reduplication. It is employed in the
three singular persons and once in the dual (tartarithas). In the
3 sg. mid. the ending -e occurs about as frequently as the ending
-te: cekite, j6guve, yoyuve, etc. The 2 and 3 sg. of the imperfect
suffer the usual phonetic mutilation: ddardar for 2 sg.
*ddardar-s and 3* ddardar-t, etc. The connecting vowel -i-.'
appears in the imperfect in the 3 sg. (djohavit) and once in the
3 duo (dvavasftam). The termination of the 3 pI. act. is -ur as in
the reduplicating class: djohavur. .
The intensive forms sUbjunctives commonly, but almost ex-
clusively with secondary endings. The root has gUQa only when
this does not make a long vowel: 3 sg. janghanat, bobhavat;
carkr$at. davidyutat. Imperatives are not uncommon: 2 sg.
dardrhi, carkrdhi, 3 sg.veve$!u, dadhartu, 2 pI. jagrtd; with -tat,
2 sg. carkrtiit, jagrtiit. There are a few forms with the auxiliary
vowel i: janghanihi,johavUu. The optative is exceedingly rare
A V.).
There exist a few intensives with perfect inflections. These
are not perfects to the above, but an alternative type of present,
in accordance with the old sense of the perfect. Such are
davidhava. nonava, dodriiva. Zelaya with the ordinary meaning
of the intensive present.
There exists a second type of intensive formation which re-'
357
THE VERB
duplicatesin thesamewayas theabove. butforms itsstemby
the addition of theaccented-yd- suffix andinflectsexclusively
in the nJiddle: ma rmrjy ate, dedipydte, dodhuydte, etc. (mrj-
,wipe " dfp- shine " dhii- ' shake '). Thisis rare in theVedic
l n g u g e ~ butintheclassicallanguage it is commonerthanthe
basic type.
IntensiveformationscorrespondingtotheSanskritbasictype
were common in Old Iranian: d.Av. zaozaomi, carakaramahi,
(opt.) dardairyal, daedoist, (thematic) naenizaiti. corresponding
to the Sanskrit intensive bases johav-, carkar-, dardar-, dedis
and nenij-. Though not recorded outside Indo-Iranian the
formationis evidentlyancientinIndo-European. Thefactthat
itdoes notappearelsewhereisdue tothegeneralabandonment
of non-thematic verbal inflection in the majority of IE lan-
guages. In contradistinction the second type of intensive
formation (dedipydte), though rare in early Sanskrit, has
parallelselsewhere, particularlyin Greek: 7Top4>6pw' be in un-
easymotion'(Skt. bhur-), 1Tu,.,,4>a{vw ' shinebrightly" oapoJ.:TrTW
t tearasunder" ,."ap,."alpw ' glitter', etc.
III. The Causative
The causative is the most productive of the secondary con-
jugationsfrom the early period onwards. The stem is formed
by the addition of thesuffix -dya- tothe root, which normally
appears in its strengthened form, and it is identical with the
stem of the tenth class of verbs. There are a considerable
numberof verbalformations in -dya-, particularlyih the early
language which have no causative function. Some have afre-
quentative sense (patdyati ' flies about' I etc.) which from the
comparativeevidence is ancient (Gk. 1ToT'o,."at,). Thecausative
isonlyoneoftheusesattachedtothedya- stem,butincourseof
time it becomes the predominant one. There is in the earlier
language a distinction between causativeswitl). strengthened
root and non.:..causatives with weak root: dyutdya-, rucdya-
shine': dyotdya-,rocdya- (illuminate', etc.; similarly be-
tween gUlja andvrddhiin patdya- '. fly about'.patdya- cause
tofall'. Thedistinction is not absolute since there are forma-
tionsvlithweakroothavingacausativesense (drrtthdya- 'make
firm') andconverselyformationswithstrengthenedroothaving
anon-causativesense(tniiddya- (getintoxicated'). Inthelater
languagethebulkofthenon-causativeformsdieout,andwhat
I
THE VERB
remain are combined with formations of a more denominative
character to form the tenth present class.
In the causative the root always has gU1).a where this produces
a long syllable: tarpdyati, vardhdyati, kalpdyati, bodhdyati,
cetdyati from trP- ( to be satisfied', vrdh- to increase', klP- I to I
arrange " budh- ( to be aware' and cit- to observe', Roots
which in their strong form insert a nasal have this in associa-
tion with gUJ).a in the causative: manddyati 'gladdens"
sra1J'lsdyati ( causes to fall' I etc. \Vhere the gUl)a fonn produces
a short syllable (kar-, etc.) vrddhi is most commonly employed
in the causatives: kiirdyati' causes to do " trasdyati i terrifies',
nasdyati (destroys', cyavdyati causes to fall I, etc. But a
number of such roots retain gUT,la: gamdyati ' causes to go "
tvardyati ( makes to hasten '. namdyati causes to bend', etc, t
The non-strengthened form of the root appears normally only
with roots that have no other form (githdyati from guh- 'to
conceal '), only rarely elsewhere (girdyati, sphurdyati). In
d-u?dyati ( spoils I (intI. sb. the long vowel serves
as a substitute for the normal strengthening. The anomalous
purdyati ( fills' is influenced by the form of the past participle
passive (pur1;d-).
Roots in a commonly insert -p- before the causative suffix:
dapdyati, sthapdyati, miipdyati, etc., from da- ' to give', sthii-
to stand>, ma- ' to measure', etc. This -p- is an old suffix or
enlargement which is known from comparative evidence to have
been associated with certain of such roots (Lith. stapytis to f
stand still '), and it has been extended to the whole class in the
causative. It is further applied to the root r- (arpdyati) and to
a number of roots in -i: adhyiipayati from adhi + i to study',
etc. In ropdyati plants ' ' to grow') it replaces the final t
consonant of the root. In Middle Indo-Aryan the popularity of
this form of causative grew until it replaced the normal kind.
A number of such Prakritic formations appear in later Sanskrit
(kriapayati causes to play t t jiviipayati ' causes to live '. etc.).
There are a few other miscellaneous insertions before the
causative suffix, namely -1-: piilayati < protects' (Pii-), -n- in
pri1;ayati ' pleases ' (pri-, pri1Jati), -s- in ' frightens "
-t- in ghatayati I has slain' (han-).
Formations outside the present system are n1ade more com-
monly from the causative than from the other forms of second-
ary conjugation. The future etc.) appears only
359
r
I
THE VERB
very rarely in the S-gveda, but later is regularly made. For the
aorist, as already observed, the reduplicated aorist has been
adapted to serve for the causative. Besides this a few sporadic
i-aorist forms occur in the early language etc.).
For the perfect the periphrastic form is used: gamayii1J1 cakara,
gamayiim iisa. The passive is made by suffixing the passive yd
directly to the form of the root as it appears in the causative:
kiirydte, sthiipydte, etc. (simple passive kriydte, sthiydte).
Nominal forms from the causative are: participle in -td;
kiiritd-, gerundive, karayitavya-, kiirya-, kiirmy/iya-, infinitive,
karayitum, gerund, kiirayitvii. The suffix of the gerund in -ya
is added directly to the root when this is strengthened in the
causative (-kiiryaL otherwise to the ay of the causative suffix
(-gamayya) .
The present formations in -aya are closely related to the
nominal i-stems (roci-/rocay-: rocdyati). The causative stem
consists of a thematic enlargement of this suffix, of a type which
occurs, though very rarely, in the nominal formations. The
formation, since it contains a series of gUl).a vowels, is not likely
to be very ancient in Indo-European, but it occurs fairly
widely: Gk. TP01TW, O'TPOq,W (TpE1TW, O'TP4>w) , Lat. spondeo
(: 'Gk. U1TEV8w), moneo, Goth. nasjan, drausjan (ga-nisan,
driusan) , etc. The me:;ming is frequentative, as usually in
Greek, or causative. The latte.r meaning is normal in Germanic
(nasjan to save " ga-nisan to be saved') and in Slavonic. I I
,\Vhere Verner's law operates Germanic confirms the position of
the accent on the suffix, as inSanskrit: wairpan: frawardjan.
It has also participial forms corresponding to the Sanskrit
participles in -itd (frawardi ps) which are thus shown to be
ancient. In Slavonic there is a series of causatives with vrddhi
as in Sanskrit, and this is one of the special features which con-
nects the two families with Indo-European: O. S1. saditi to
plant', d. Skt. saddyati makes to sit, settles', slaviti 'to I
praise I I cf. Skt. sravdyati ( makes to hear, be heard'.
IV. The Desiderative
The" desiderative stem is formed by means of the suffix -sa
associated with reduplication. The vowel of the reduplicating
syllable is normally i but u is employed when that vowel occurs
inthe root: bibhitsati, Utrpsati, but yuyutsati (bhid- to split', I
trP- ' be satisfied ',yudh- ' to fight '). Long i occurs ina very
I
THE VERB
few cases: mimiit{tsate' investigates' (man- ' to think '). The
accent rests always on the reduplication.
The root appears norma.1ly in its weak form, but a final i and
u are lengthened: desires to conquer' (ji-),
, desires to sacrifice I (hu-). Final r of a root becomes ir or ur
before the desiderative -sa: ( desires to do
( desires to cross' 1 I is about to die'. This is phon-
etica!ly justifiable only in the case of roots in -f, i.e. those
originally having final H (tf-, tar(H)-: and from these
it is extended to the rest.
A number of roots form an abbreviated stem in the desidera-
tive in which the reduplication and the root are contracted into
one syllable. An example is dipsati from dabh- ' to injure'.
Corresponding to this Av. has diwzaidyai (inL), and from a
comparison of the two an Indo-Iranian stem dibiha- emerges.
This represents a simplification of the original consonant group
which occurred when the vowel of the root was elided in its
form, i.e. di-dbh-sa-, a regularly formed desiderative. In
the same way and appear from sak- and sah-, later
ripsa-, lipsa-, etc. (dah-, rabh-, labh-); to these are
added ipsa- and irtsa- from roots beginning with, a vowel (aP-
, to obtain " rdh- to prosper '). The roots dii and dhri make I
respectively ditsa- and dhitsa- in which the ii of the root has
regularly disappeared in the weak form (di-d-sa-, di-dh-sa-).
The roots van- ' to win ' and san- ( to gain ' make the desider-
ative stems vivasa- and with a out of as in other
derivatives.
Roots in ii, apart from those mentioned above, gtnerally keep
the strong form in the desiderative: yiyasa-, pipiisa-, from ya-
to go ',pa- t to drink '. This, like the other forms with strong
root below, is a Sanskrit innovation, as is clear from the pre-
servation of ancient stems like ditsa- and the existence of Vedic
pi-p-f-Ja- beside piprisa. Anomalous strong forms appear from
certain roots terminating in a nasal: jighat{tsa-, jigii:YJfsa- (be-
side from han-, gam-. When the desiderative suffix
appears as with the union vowel a final i, U, t of a root
necessarily and a medial it U, r optionally appear in the gUQa
grade: etc., but also These and
similar forms are laid down by the grammarians, but they, do
not occur in the earlier language.
Like other verbal formations the desiderative sa may be aug-
r
THE VERB
3
61
mentedbytheunion vowel i andappearas Intheearly
languagethereoccursonly (dha-, besidedhitsa-) ; also
i incertaincaseswherethisenlargementhasproducedwhatisin
practice an alternative form of the root The
numerousclassicalformationsini$a (whichhavenormallygUI).a
ofrootas notedabove) arecompleteinnovations.
From the desiderative there are made, though not in the
earliest language: a future in i$ya: an aorist,
acikir#$am and a periphrastic perfect, ipsam cakara/asa.
Nominalderivatives from the desiderativestem occur earlier;
themostcommonareanadjectivein-u andanabstract
nounin Ii (mimli1;nsd).
In most desiderative stems the meaning (' wish todo some-
thing'Y is straightforward and clear, though sometimes it is
rathertobeabouttodosomething Inthecase
of a few roots the desiderative stem has developed a special
meaning: cikitsa-' cure"jugupsa- despise', (endure"
bibhatsa- (badh-) abhor" mimii1Jtsa- investigate "
obey'.
TheantiquityofthedesiderativeinIndo-Europeanisattested
bythe reduced forms (ditsa-, dipsa-) which have been affected
bytheoldapophony. Neverthelessitisnotwidelyrepresented,
a fact which must be due to loss in the individual languages.
Theonlybranchof Indo-Europeanoutside Indo-Iranianwhere
a comparable formation occurs is Celtic. Since there are no
close relationsbetweenthese twomembersofthefamily thisis
itself an indication that the formation is'ancient. The Celtic
formationtobecomparedistheOldIrishreduplicateds-future:
1 sg. -ninus <*ninikso (nigid (washes', cf. Skt.. nij-, des.
2 sg. (con-rig' bindsj), 3 pI. lilsit from ligid
licks' (Skt. lih-, des.
16. DENOMINATIVE VERBS
Denominativeverbsarethosethatareformedo,n thebasisof
a nounstem. Ultimately,asalreadyobserved, allverbalstems
arenottobedistinguishedfrom thecorrespondingnounstems,
but they have acquired independence. The denominative
proper is a formation by which verbal stems continue to be
made from the nouns existing in the language. The suffix
employed in making denominatives js accented-yd-, thesame
suffix which forms one of thellrimary verbal classes (dtvyati).
THE VERB
The only difference is that the denominatives preserve the
original accent of the suffix which in the primaty verbs has been
replaced by radical accent. The denominative is of IE origin
and among the other languages it is particularly well repre-
sented in Greek: 7Kf'alpw ' determine' (for -aryo from the
') , 8 'h t' , I' , I
neu. t noun 7Kf'ap EX a e ,OJ)of'UWW name,
trumpet' K7JpVaaW (proclaim' (KfjpVf), f
etc., etc. Similar formations in other languages are Lat.
custodia, finio (Ctlstos, finis), Goth. glitrnunjan 'glitter',
lauhatjan 'shine " etc. They are also common in Hittite,
which gives a greater antiquity to the denominative formation
than might otherwise have been expected: irmaliya-' to be
ill'(irmalas ' ill '), kusaniya- ' hire' (kusan' pay'), lamniya.
, to name' (laman' name', d. Gk. ovof'ulvw), etc.
Denominatives in -yd- are formed from all the various
nominal stems and they may conveniently be classified accord-
ingly.
Stems in r: vadharydti' hurls a weapon', cf. vddhar ' weapon'.
This type of nominal stem is practically obsolete, and the result
is that there are a number of such denominatives where the
corresponding nouns-stem has been lost: sratharydti' becomes I
loose', saparydti attends to, worships', ratliarydti ' rides in a . f
chariot', adhvarydti 'performs a sacrifice' I vithuryati
, staggers '.
Stems in n: Denominatives formed from n-stems are
krpaVydti 'solicits I. turavydti 'is speedy', damanydti 'sub-
dues', bhura1Jydti ' is active', sara1Jydti ' hastens',
, pays attention', ruva1Jydti 'roars I, huvanydti.' calls', etc.
This type is based on the old neutM:cnistems, likewise mainly
extinct, and corresponding nominal stems are either non-
existent or take the form of thematic derivatives: krpa1Jd--,
turd1Ja-, etc.
Stems in s: These are well preserved and denominatives are
frequent: apasydti {is active' t namasydti reverences', t
canasydti t ispleased', manasydti < is mindful of ',etc. In some
cases the corresponding s-stem is not preserved, e.g. irasyati 4 is
jealous', dasasydti ' renders service to '. In other cases -asya- is
extended to become an independent suffix, wIth a desiderative
meaning: v!$asydti t desires the male " stanasydti t desires the
breast'. From the compound stems # and are formed
aviydti is eager 'to help' (the identity of this form with the
r
THE VERB
3
6
3
future in should be noticed), 'strives toover-
come',etc.
Rare examples of denominatives formed from stems in
occlusiveappearinbhiajydti (actsthephysician'and(froma
stem not otherwise preserved) < implores' (Av.
isuidya-).
Itwillbeobservedfrom theexamplesquotedabovethatthe
denominativesinyd are normally from theneuterconsonantal
stems. Denominativesfrom the masculine (agent-noun) stems
are rare: e.g. acts like a male '. Afewsuch for- l
mations are based on the nominative singulars: riijaydte ' is
kingly', 'actslikeabull',svamiydti (treatsasmaster'.
Stems in i and i: janiydti (seeksawife'(jdni-), I is
strong' The form with long i is usually extended to
stemsinshorti (kaviydti (actslike a wiseman" sakhiydti (de-
sires friendship" aratiydti is inimical')I but such .forms are I
shortenedin the pada text. The suffix -iya- develops to some
extentindependently, witha desiderative sense, andis applied
to other than i-stems: putriydti (desires,a son " mii1ftsiydti
(cravesflesh " etc.
Stems i1J u and it: Here also the long form of the suffix is
appliedtobothtypesofstem, thoughshortu isrestoredinthe
padatext: riuydti' isstraight' I vasuydti ' desireswealth',etc.
Insome cases there is no noun-stem and-uya- functions as an
independent verbal suffix: asuydti < grumbles', ankttydti
I I moves crookedly', stabhiiydti standsfirm '.
Stems in a: Prtaniiydti < fights', ducchunaydte < desires mis-
chief', maniiydte 'is well disposed'. Denoniinatives from a-
stemsareanancientIEtype.thoughmorefrequentlyelsewhere
formed without the addition of ya: Hitt. newa!J!Jun 'Ire-
newed" Lat. novare, Gk. VEav. This type is found in Sanskrit
only when ii is incorporated in the root (trtIti). otherwise the
-ya- denominative is used. The suffix -aya- early became an
independent suffix, and there a're a number of roots which in-
flect in this way without there being any corresponding a-
nouns: mathaydti stirs'. srathiiydti (loosens',
f steals', etc. These stems commonly alternate with stems of
theninth mathndti, srathntIti, etc. As a result
oftheclose associationofthetwotypesthedenominativeyd
sometimes appended to ninth class sterns: hrrtiiyd-, hrrtiyd ..
be angry', I
I
THE VERB
In the Vedic language the denominative in -aya- is commonly
extended beyond its proper field and it is used to form denomin-
atives from thematic stems beside the regular forms in -aydti :
aghaydti ' plans mischief', asvaydti ' seeks for horses', priyiiydte
holds dear'.
Thematic Stems: amitraydti ( acts like an enemy', devaydti
cultivates the gods, is pious', vasnaydti I bargains', etc. This
is the latest type of denominative formation. The addition of a
further suffix to a final thematic suffix is against the principles
of IE stem formation. It appears here in the denominative
purely by analogy, de'va-yd-ti, etc.. being created after the
pattern of etc. The resulting stem is similar to
the causative, differing only in accent, but the origin and
analysis are quite different. On the one hand we have an i-stem
with thematic extension (analyse vardhdy-a-) , on the other hand
a thematic stem with the mechanical and analogical addition of
the denominative (analyse deva-yd-). The similarity of the
two forms gave to some confusion, and there are sterns,
apparently denominative in origin which have the causative
accent: arthdyate . desires " mantrdyate 'takes council' ,
mrgdyate 'hunts', etc. These are normally classified in the
tenth present class.
In the later classical language most of the old denominatives.
made from consonant stems disappear. The thematic type re-
mains living and takes two forms: (r) in the active the normal
-ayati is used, ' makes turbid', ' rejuven-
ates', (z) in the middle, with intransitive sense, -iiyate is used,
kal'll$ayate ' becomes turbid-';- taruttliyate ' is rejuvenated'. It
was noted above that the -aya-stenl, properly a derivative from
the nominal a-stern, was commonly used in the Veda to make
denorninatives from thematic stems, with the result that there
are two alternative formations. In the later development of the
language those two are specialised in different uses as just stated.
Forms outside the present system from denominative stems
occur with the utmost rarity. There are a few isolated $-
aorist (avr$iiyi$ata) and future forms Parti-
'ciples in -ta (kanrjuy.td-, etc.) are somewhat more frequent. In
theVedic language abstract nouns in Ii (vasuyJ) and adjectives
in -u (vasttyu-) I made like the similar formations from the de-
siderative stem, are common, but the type in general dies out
later.
THE VERB
365
I7. INFINITIVES
The difference between Vedic and classical Sanskrit is no-
where more marked than in the infinitive. The classical lan-
guage has only one form of infinitive, in tum, which is added to
the gUl)ated root (kdrtum), and which, like other verbal forma-
tives may be provided with the connecting vowel i (bhdvitum).
In the Vedic language this formation is exceedingly rare, but
there exists a whole series of other forms classed as infinitives;
which do not survive in the later language. These Vedic infini-
tives consist of a variety of verbal action nouns inflected in
various cases, namely:
(i) Accusative, from root stems and stems in -tu : pratiram' to
prolong', datum' to give'. The former may be compared with
the Oscan-Umbrian infinitives in -om/um: Umbr. erom, Ose.
ezum 'to be', Osc. edum (to eat', etc. The latter, which
eventually becomes the sole form of infinitive, has parallels in
the Latin supine (datum) and in Balto-Slavonic (Lith. det11:,
O. 51. dlta ' to place ').
(ii) Dative, much the most frequent type. These infinitives
are made from root stems (drse ' to see " bhuje ' to enjoy'),
from stems in -as (dyase ( to go '. arhdse ' to be worthy of '),
from stems in -i (drsdye ' to see ., yudhdye ( to fight '), from
stems in -ti (vitdye ' to enjoy', siitdye ' to ",in '). from stems in
-tu (etave ' to go " ' to sacrifice ') from stems in -tava
(etavai 'to go '), from stems in dhya (duhddhyai 'to milk
sdhadhyai 'to overcome '), from stems in man (ddmane < to
give ') and van (diivdne ' to give '). Of these the infinitive in
-tavai is remarkable in having a double accent (a phenomenon
which has not been explained), and in always being followed by
the particle u (etavil u). This infinitive, and the one in -dhyaj
are also distinguished in being formed frorn stems which are not
otherwise in active use, and also in preserving the older form
of the dative singular which has been replaced by -aya in the
declension of nouns.
(iii) A blative-Genitive, from root stems and stems in -tu:
avapddas falling down " samprcas ' coming in contact '; etos
going', nidhiitos ' putting down '.
(iv) Locative, from root stems 'on beholding '),
stems in -san- (to lead '), in -tar - (vi)dhartdri (to
support (bestow) " sotari ( in the pressing'.
THE VERB
I
The Vedic language (with Old Iranian) represents most accur-
ately the state of affairs in Indo-European. Tlle infinitive as an
independent category is not yet fully developed. The forms
classed as infinitives are various cases of verbal action nouns, in
which as a general rule the case has its normal force : i
Ace. arabham ' he desires to begin, wants a beginning'. ".'
Dat. iivis tanva'f}'t drsi kam ' you reveal your body for
seeing "
Abl. sa i'f}'t mahi1JZ dhunim itor aram1Jat ' he stopped the great
river from flowing'.
A curious feature of the Vedic language is that the noun l
which is logically the object of the infinitive is placed in the
same case as the infinitive, so that for instance' to see the sun'
is expressed drsdye saryaya, lit. for seeing, for the sun'; simi- l
larly, with abl9,tive, tradhvam kartdd avapadal;t , save us from
falling into a pit', lit. 'save us from a pit, from falling down '. t
In the normal usage of the Vedic irifinitive there is not a
great deal to distinguish it from an ordinary verbal noun in-
flected in an oblique case. One of the few things that places
these formations in a special category is the fact that the
majority of verbal noun stems which appear in this usage are
not otherwise used, nor in other cases. Taking the neuter s-
stems as an example, there are many regular nouns so formed
(ydsas fame " etc.), but there are in addition a large number I
which appear only in the dative case, in this infinitival use.
Many such dative infinitives are also distinguished formally,
since they are given an accent (jivdse) which is different from
that of the neuter nouns. The infinitives in the Veda which are
most removed from ordinary nominal formation are those
formed from stems which are no longer used in the formation of
ordinary nouns. Such are the dative infinitives in -dhyai and
the comparatively rare locative formations in -sani and -tari.
Another feature differentiating infinitive from verbal noun, one
only partially developed in the Vedic language, is that it
governs the accusative like a verb instead of the genitive like a
verbal noun, e.g. mdhi davane to give something big' as I
opposed to gotrdsya diivane ' for the giving of a herd J.
In the classicallariguage where tpe infinitive in -tum has re-
placed all others, the infinitive has become 'quite independent
of the nominal formation. It also takes over the sense of the
dative infinitive (avasthatutJt sthiinantaram cintaya think t
3
6
7
THE VERB
of another place to stay in ') so that its original force as the
accusative of a verbal noun is obscured. In one respect it re
tains a trace of its nominal origin, because it can be compounded,
like a noun-stem, with kama- and manas : {desirous
of sacrificing I, vaktumanas- minded to speak '. f
The Sanskrit infinitive, in its final form, is much less
developed and integrated into the verbal system than the
infinitives of Latin and Greek. The latter languages have
developed special forms for various tenses (esse, fuisse) and for
the voices (agerc, agi), by a process of adaptation which took
place independently in the two languages. Nothing of this kind
appears in Sanskrit. There are in the Veda a few forms where
the infinitive appears attached to special tense-stems (pu:;ydse
f f to flourish " f to praise', -Prccham to ask'; from
the perfect vavrdhddhyai to strengthen '), but these tentative f
formations carne to nothing. The system by which the infini-
t tive is formed only from the root prevailed, and the syntactical

use of the infinitive is correspondingly. wide. In particular it
has to function not only as active and middle indiscriminately,
but also, when the context demands it, as passive: kart-um
arabdhalt ' began to be made ',etc. This usage is particularly
frequent with the passive forms of sak-: kartuYft na sakyate
f cannot be done " etc.
18. ACTIVE AND MIDDLE PARTICIPLES
Like the infinitives these participles are in origin purely
nominal forms and as such have been treated in the chapters
concerning the formation and declension of nouns. They be-
long to the verb inasmuch as they have become integrated into
the verbal system. This integration goes further than in the
case of the infinitive in Sanskrit (though not as far as in Greek),
and the process started earlier. The various participles are
attached to particular tense stems, and they are divided, like
the finite verb, into active and middle.
The active participle in -ant- is in Classical Sanskrit entirely,
and in the Vedic language mainly, formed from the present
stems of the verb. In the Vedic language there is a small
number of such participles which are attached to the root
aorist stem (krdnt-, gmdnt- from kr- do " gam- go') and to t I
the a-aorist stem (trPdnt-, vrdhdnt- from trP- be satisfied' and I
vrdh.. 'grow'). This association is mainly superficial, since such
THE VERB
formations are not different from typical adjective formations
with accented suffix added straight to the root. Before their
integration into the verbal system the -ant- formations were
ordinary adjectives (of which some examples remain, bthant-
, tall', etc.), and the original type, derived straight from the
root and having the adjectival accent, is preserved in these
aorist participles.
The adaptation of ant- adjectives to make participles began
early, since there are ant- participles also in Hittite. But at the
time of the separation of Hittite the ant- participle had not
settled down into its final role since in that language the ant-
participles are used in a passive sense, as opposed to the active
sense in the rest of Indo-European. The specialisation of the
formation ill ant as an active participle was followed by its
transference to the present system. The radical formations
I
were replaced by formations made from the various types of
present stem (krant- by kr1Jvant-, etc.). In the Veda this process
is almost complete and the number of aorist participles is
already small. By the classical period the process is complete.
In Greek the same process began but ended differently, since
there the appearance of present participles (cPVYWII) beside the
older aoristic (Le. suffixally accented type) </>vywv led to the
evolution of a twofold system in which these two types of
participle, like the moods associated with the two
express different kinds of action (punctual and durative).
Greek has further extended the formation of thjs participle to
the s-aorist stem, where it is to all intents and purposes non-
existent in Sanskrit, as it was in Indo-European.
The association of the active participle with the present
i
system had the result that its accent (originally on the final, as
an adjective) came to correspond to that of the verbal stem to
which it was attached. It appears on the suffix in the case of
the suffixally accented thematic class (tudant-) and in non-
thematic verbs (duhtint-, sntvant-, etc.). On the other hand the
radically accented thematic verbs keep this accent in the parti-
ciple: bhdvant-, etc. The reduplicating verbs have accent on
the reduplicating syllable associated with weak foml of the
participial suffix even in the strong cases: nom. sg. blbhrat,
acc. sg. bibhratam.
The fonnation and morphology of the active perfect parti-
ciple in have already been detailed. The existence of a
THE VERB
3
6
9
Separate participle for the perfect is in accordance with the
view already recorded that the difference between present/
aorist and perfect is the most original division in the verba]
tense system. The perfect participle has the perfect sense (as
opposed to the aorist participle which has no aorist sense, and
asopposedto the moodsofthe perfect), cakrvds- ',onewhohas
done'. etc. Theaccent is on the participialsuffix andtheper-
fect stemappearsin itsweakform. Theunionvoweli (tenivas,
etc.) appearsundermuch the same conditionsasinthe rest of
the perfect.
In the middle the participle used is in -amana for thematic
verbs (bhdvamana-, visamana-, cintdyamana-) and in -ana for
non-thematic verbs (duhand-, sunviina-, yuiijiind-, etc. ; accent
finalexceptin the3rdclassandintensives: fuhviina-, cikitiina-,
etc.). The adaptation of these formations asparticiplesis pro-
t
bablylaterthanthatoftheactiveparticiplesin-ant, sincecom-
parable forms are not widelyspreadin Indo-European. Corre-
sponding to-amana- Iranian has-amna-'and Greek-6p.vos, the
actualforms varyingineach case. NootherIElanguageshave
such participles, and where similar formations appear (Lat.
alumnus, etc.) theyare purely nominal. The participlein -ana
is found only in Iado- Iranian, and onlyrare'formationsin the
nominal derivation can be compared to it elsewhere (Lat.
coli'mus, etc.). The middle usage of the participle is through
adaptation, andit is certainlymuchlaterthan theexistence of
middleformsinthefiniteverb. Howtheadaptationcameabout
isno longerclear, since there is nothingabouttherelatedmen-
formations of the noun thatis connected with themiddle, and
in particular the Greek infinitives in -p.ev (at), which have also
become part of the verbal morphology, have an active, not a
middlesense.
What was said above about the integration of the active
participle into the present system applies also to the middle
participle. Like otherderivatives basedon the simple n-suffix
and thecompound men-suffix these were originallymade from
the root, and after their adaptation as participles the present
stem came to be used instead. In the classical language the
aorist formations (drsiind-, vrdhiind-, sucdmiina-) which incor-
poratewhat remainsof the oldradicalformations are replaced
in favour of the present tense. In contradistinction to the
activethereis nospecialparticipialsuffix for theperfectin the
37
0 THE- VERB
middle and the form -ana of the non-thematic verbs is used:
cakriit;d-, jajfUind-, etc. This is in accordance with the fact,
noted before, that the middle is later in the perfect than in the
present-aorist system.
19. THE PAST PARTICIPLE PASSIVE
This participle is most commonly made by the addition of the
suffix -ta to the weak form of the root (syutd- heard', etc.), and
like other verbal derivatives it frequently employs the auxiliary
vowel -i- (patitd- fallen " etc.). The meaning is passive except i
in the case of intransitive verbs (gatd-' gone ',etc.). The forma-
tion is ancient in Indo-European as is clear both from the fact
that it appears in large proportion of the languages, and be-
cause it is subject to the old IE apophony. At the same time it
does not appear to go back to the period when Hittite separated,
since in that language the passive participle is expressed differ-
ently, by the suffix -ant. In contradistinction to the active and
middle participles it is not associated with particular tense
stems but formed directly from the root both in Sanskrit and
other IE languages.
A minority 'of roots form their past passive participle in nd
instead of -td. This is particularly the case with roots in -f
i scattered', giY'IJ d (swallowed'), roots in -i
, wasted away'), roots in -d (bhinnd- ' broken', chinnd- ' cut ')
and it is found in a number of roots in -j (bhugnd- -< bent',
bhagnd- broken '). Very occasionally other suffixes are so I
used, notably paJwd- 'cooked, ripe'. The details of these
formations have been systematically treated in the section
dealing with the formation of nouns, and need not be repeated
here.
The importance of the past participle passive increases in the
later language, and still more so in Prakrit, on account of the
change that took place from active to passive construction. It
becomes customary in later time to express past actions not by
active preterites but by the past passive participle associated
with the instrumental: sa maya dr:J#ah he (was) seen by me J 4
for I saw him '. This resulted in middle Indo-Aryan in the
elimination of the old preterites, and in modern Indo-Aryan all
the tenses expressing the preterite are based on the old past
participle passive.
._---------'"
THE VERB
37
1
The past partiCiple passive could be extended by the addition
of the possessive suffix -vant: krtdvant- < one who has some-
thing (or things) done " and this naturally assumes the func-
tions of an active past participle. This is a creation of Indo-
Aryan and the first purely participial formation of this character
appears in the Atharva-veda: asitiivaty dtithau 'one's guest
having eaten'. Later the participle in tavant (-navant- when
roots take -na in this participle) comes to be used independently,
the copula being understood, in place of an active preterite :
na mii1Jt kascid no one has seen (saw) me '. In the r
classical language this is the common usage and it forms another
alternative to the use of the preterite tenses in addition to the
passive construction mentioned above.
20. GERUNDIVES OR FUTURE PASSIVE PARTICIPLES
Classical Sanskrit has three verbal adjectives of identical
function and having the sense of the Latin gerundive: kiirya-,
kartavya-, ( to be done, faciendus '. Of these the first
is the only one to be found in the lJgveda, where it is common.
The suffix is normally to be pronounced -iya. Formations of
this kind are found with all three grades of root: guhya- to I
be hidden ' I ' to be hated " viicya- ' to be said '. Final
a of a root coalesces with the suffix to produce -eya: deya-
I to be given'. Roots in i, u, ! commonly take the augment -t-
before this suffix: srutya-' to be heard'. The accent is
normally on the root, but there are some exceptions: bhavyd-,
iidya-.
The formation in -tavya first appears in the A tharvaveda
(janitavya- ' to be born', hir!1sitavya- ' to be injured '). It be-
comes commoner in the period of the Brahmar;as, and in the
classical language it is freely formed from all roots. The accent
of the above two' examples is the only type that occurs in
accented texts. The grammarians allow also acute accent of the
penultimate. In origin the formation is a secondary adjectival
derivative from the action nouns in -tu.
The gerundive in -aniya (a secondary adjectival derivative
from the verbal nouns in -ana) is likewise first recorded in the
Atharvaveda (upafivantya). It remains rare in the Brahmal)as,
but is common in the c1assicallanguage
l
though not as frequent
as the type in -tavya.
37
2 THE VERB
In addition to the three types of gerundive that appear in the
classical language there are several formations in the same
function that appear only in the'Veda :
(i) in -tva (normally pronounced as two syllables, -tuva) with
accen t and gut:la of root: kartva-' to be done '. jetva-, nantva-;
t'dktva-, etc.
(ii) in dtsenya, yudhtnya, vdrc1;lya, etc.
(iii) in -ayya (trisyllabic): panliyya- ' to be praised, praise-
worthy', sraviiyya-, etc.
21. 01\ INDECLIl'ABLE PARTICIPLE
This form of participle was analysed above as being a kind of
adverbially used action noun. The type of participle is not
familiar elsewhere in Indo-European and although the form is
explicable through the normal IE processes of stem formation,
its adoption in this particular syntactic use is in the main a
development of Indo-Aryan.
In the classical language the gerund is formed by means of
the suffix -It)a when the verba] root is uncompounded by pre-
position, otherwise by the suffix -ya. In the the latter
suffix is in the majority of instances long (-ya) and this no doubt
is the more original form, the suffix -ya making verbal abstracts
being used adverbially in the same way as -tvii.. Other instances
have been noted of final -a (-aH) appearing as short a due to
special circumstances of sentence sandhi (atra, etc,).
Beside -tva the f!.gveda also has a form -tvd)'a which appears to
be a contamination of the two alternative forms just mentioned.
It also has a form in -tvi (hit7Ji ( having left " etc.) terminating
in the suffix -i, which is used in the same conditions as the -tva
form and is commoner than it. This t1)t- form though absent in
Sanskrit, is continued in certain Middle Indo-Aryan dialects of
the North-\Vest and West, and was clearly a local dialectal
feature. of Old Indo-Aryan.
Extended gerund in -tvanam and -tvinam are mentioned
as Vedic by the grammarians but examples of them have not
been found in the extant literature. Middle Indo-Aryan has a
common gerund in -Utna (gantll.na) which appears to contain
the same elements as -tvanam, but with different apophony.
The accusative of verbal action nouns in -a is used adverbially
in constructions that resemble the gerund: imifny dngii1ti
373
THE VERB
vyatydsam sete he lies down changing the position ot'these
limbs '. etc. This usage does not occur in the earliest literature
(RV., A V.), but it is common in the pre-classical prose. In the
later classical prose it is comparatively rare, being used chiefly
where the form is repeated: darsam-darsam' continually see-
ing '. sravam-sravam ' continually hearing'.
CHAPTER VIII
LOANWORDS IN SANSKRIT
1. NON-ARYAN INFLUENCE ON SANSKIRT
In the preceding chapters the history and development of the
Sanskrit language has been described, from its remote Indo-
European beginnings until it received final and definite form in
India. The process was one of continual linguistic change, and
when Sanskrit was artificially stabilised by the grammarians,
this process was continued in the popular speech to produce first
the Middle Indo-Aryan languages and finally the Modern Indo-
Aryan languages. So far we have dealt only with developments
that affected the inherited linguistic material which constitutes
the basic texture of the language. But this is not all that
has to be taken into consideration, since there are to be found
in addition many elements in the language whose origin is to be
sought elsewhere, namely in the influence of the various
non-Aryan languages in contact with which Indo-Aryan
developed.
Such influence affected mainly of course the vocabulary of
the language. In more general terms such influence is'seen'{n
the phonetic development of a new series of occ1usives, the so-
called cerebrals. To begin with cerebrals appear in pure Aryan
words as a result of phonetic changes affecting these (niIda->
n i ~ r a > nieja-) and although such a development is a. part of the
processes taking place within Indo-Aryan itself, it can hardly be
an accident that it should occur in the only branch of Indo-
European which was in contact with languages possessing such
sounds. In grammar the rapid loss of the Indo-European
grammar in the stages subsequent to Sanskrit was very likely
accelerated by the acquisition of Aryan speech by peoples who
spoke originally different languages. On the other hand foreign
influence in matters of detail is always difficult to establish.
One feature in Sanskrit which may perhaps be assigned to such
influence is the use of the gerund or conjunctive participle. In
form these adverbial participles are of course purely Indo-
374
J
375
European in origin. and their structure has been analysed above.
On the other hand thi: type of formation is not used to rnake
such participles elsewhere in Indo-European, and the employ-
ment of such adverbial forms to rriake a type of participle not
familiar elsewhere is one of the special characteristics of Indo-
Aryan. The same type of participle with the same' kind of
syntactic usage happens also to be a noteworthy feature of
Dravidian. It may well be that the extensive use made of this
formation in Sanskrit is partly due to the influence of Dravidian
usage.
Although a few points of this kind may profitably be exam-
ined from the point of view of foreign influence, it is mainly in
the vocabulary that detailed confirmation of such influence
must be sought, and it is (0 an examination of this side of the
problem that the is devoted. The basic vocab-
ulary of Sanskrit is and it is this which has
appeared in the pref:eding chapters, but in addition there exist
large numbers of words which are without Indo-European
etymology. In the very earliest language such words are few,
but they progressively become more nume.rous. In the Middle
Indo-Aryan period there is a further growth of new vocabulary,'
and again in the Modern Indo-Aryan languages there appears
an abundance of words which are unknown to the earlier stages
of the language.
The tendency to substitute new words for inherited IE words
has been permanently active in Indo-Aryan. Among common
examples in Sanskrit we may note ghotaka- horse 1 which
appears beside asva- in later Sanskrit and supplants it in the
later history of Indo-Aryan. Similarly sva1t- dog' gives way
to kukkura- and its derivatives. It is not unusual to find pairs
of names in Sanskrit, used equally commonly, of which one is
non-Aryan, e.g. miirjiira- ( cat (mri) beside bi,iila-, tyiighra-
( tiger beside siirdula-, (bear' beside bhalluka-. Some-
times the number of synonyms is much greater. The common
word for elephant is hastin- (' possessed of a hand '), but beside
it, .all in common use, we find gaja-, kunjara., ibha-, niiga- and
miitanga-. Sirnilarly beside buffalo' we find other
terms such as kiisara-, luliiya-, sairibha- and heramba-. In such
cases what are clearly local words, belonging originally to
different languages have been a.dopted into Sanskrit, and the
multiplicity of the Sanskrit vocabulary reflects an original
N
linguistic complication in India which has receded before the
advance of Indo-Aryan.
These few examples serve to illustrate the composite nature
of the Sanskrit vocabulary, and the total number of such
extraneous words is. very large. Their source is mainly to be
found in pre-Arya,n languages of India. It is likely that there
existed in India various linguistic groups which have been
totally extinguished by the advance of Indo-Aryan, and in so
far as Sanskrit has drawn words from such sources, their origin
must remain for ever unknown. On the other hand those non-
Aryan languages which have maintained their independent
existence form a valuable source for the investigation of the
extraneous elements in Sanskrit. It will therefore be conven-
ient to enumerate the various groups involved, and to examine
what contribution each has. to make to the investigation of the
problem.
On its northern and eastern frontiers Indo-Aryan is con-
tiguous with Tibeto-Burman languages and a number of such
dialects' are spoken within the political frontiers of India. In
spite of this contact no evidence of influence from this side on
Indo-Aryan has been produced. This linguistic family has
always remained essentially external to India proper. Further-
more it appears that on the Eastenl frontiers of India these
peoples have displaced earlier Austro-Asiatic populations and
that their contact is not very ancient. It is possible that a few
Sanskrit words may eventually be traced to this origin, but at
present no satisfactory evidence of such influence is available.
In the extreme North-West of India there is found Buru-
shaski, a language which so far stands on its own. A connection
between Burushaski and certain of the Caucasian languages has
been suggested, but not proved, though it is possible that further
work in this direction might be fruitful. An earlier form of this
language must have existed in this region before the Aryan in-
vasion, and it is likely to have occupied a more extensive terri-
tory. Evidence that Sanskrit has been influenced from this
source has not been produced. I t is a border language and such
influence would only have been possible in the very earliest
period of Indo-Aryan, since from the Vedic period it must have
existed much as it does now, an isolated unit in a remote
mountain tract.
In Eastern India there is found a family of langu,ages which
377
r
is of considerable importance from this and other points of view.
The MUJ).Q.a or Kolarian languagts as they are variously called,
have in no instances achieved the status of literary languages
but they are important scientifically firstly because there is
definite evidence that Indo-Aryan had been influenced from
this source, and secondly because of their connection with
Mon, Khmer and other languages east of India. The most
important centre of this family is the Chota Nagpur Plateau,
where Santali, Mundari, and a number of fairly closely related
dialects are spoken. In Orissa, not far from the above area
occurs Juang, and further south, on the Orissa Madras border,
Savara, Gadaba and two other dialects which form a special
group within the MUJ).Q.a family. Of these Savara is particularly
well preserved and less overlaid by Indo-Aryan than most
members of the family. The most western MUJ)Q.a tribe is that
of the Kurkus, who occupy the Satpura and Mahadeo hills in
Madhya Pradesh.
The most important linguistic family in India outside Indo-
Aryan is the Dravidian family. Four members of this family
have achieved the status of literary languages-Tamil, Malay-
alam, Telugu, Kanarese, and in the case of Tamil the literary
tradition goes back for at least two thousand years. Besides the
major languages there are numerous minor non-literary Dravid-
ian languages spoken in various pads of India, namely:
(i) Southern: Tulu, Coorg, Toda, Kota.
(ii) Central: (a) Kolami,..Naiki, Parji, Dravidian Gadba;
(b) Gondi, K-onda, Pengo, Kui, Kuvi.
(iii) Northern: (a) Kiirukh, .:Malto; (b) Brahui.
The existence of the last member of the family in Baluchistan,
far away from the main concentration of Dravidian is consistent
with the theory that before the Aryan conquest Dravidian
occupied a much greater area including considerably portions
of Northern India. We shall see that the extensive influence of
Dravidian on Sanskrit, beginning at an early period, also seems
to point to this conclusion.
In addition to the above-mentioned linguistic groups it has
recently been established that the Nahali language still spoken
by a small number of people in the Nimar district of Madhya
Pradesh constitutes a further independent unit,
with any of the groups previously mentioned. This language
was briefly treated in the Linguistic survey of India where it
37
8 LOANWORDS IN SANSKRIT
was wrongly assigned to the MU1JQa or Kolanian family.
Examination of the material provided by the Linguistic Survey
itself rendered this assertion extremely doubtful, and recent
field researches, by greatly increasing the material available,
have made it clear that Nahali is the last surviving remnant of
what must originally have been a quite independent family.
Yet others may have existed of which nothing is now know!!,
and the possibility that Sanskrit (and also later Indo-Aryan)
has drawn on such sources is always to be borne in mind. t
Remains of an ancient language of India have been unearthed
in the Indus cities of the third millennium B.C. SO far no serious
I
progress has been made in its decipherment, since no key to the
solution is available. There is at present no means of knowing
what kind of language is represented in these documents, which
might be connected with one of the linguistic groups known in
India, or be something quite different. Nor is there any means
I
of knowing whether or not Sanskrit may have been influenced
from this. There is only the possibility that some day, with the
discovery of further information, a new chapter may be con-
tributed to the "linguistic history of India.
From this brief survey it is clear that there are two practical
sources where the origin of the non-Aryan element in Sanskrit
may be sought, namely the MUI;l<;la and Dravidian languages,
and in both tij.ese directions progress has been made. As far as
the MuI;lQ.a languages are concerned the main difficulty is that
many of them have been inadequately explored. A necessary
basis for the study of their influence on Sanskrit is a proper
comparative study of the languages themselves, but this cannot
be undertaken until adequate grammars and dictionaries exist
for all the independent members. At present the most detailed
information exists for the Northern group (Santali, Mundari,
etc.) but this happens to be the one which has been most pro ..
foundly influenced by Indo-Aryan. Consequently in the absence
of full comparative evidence it is often difficult to decide which
way the borrowing has taken place. Thennsatsolhequestion
of the relation of MUJ).Qa and Mon-Khmer. The evidence of this
is clear enough to be decisive, but it has not been worked out in
proper detail. This will eventually be necessary both for the
comparative study of the MUJ).Q.a languages themselves, and for
the special question under discussion, their influence on Indo-
Aryan.
379
r
The connection between Mm:H;la and Mon-Khmer, etc.) as
members of a larger Austro-Asiatic family, has normally been
assumed by those who have investigated this section of the
Sanskrit vocabulary. Such etymologies are in some cases only
available from Austro-Asiatic languages outside Indja. For
instance one of the words for elephant mentioned above,
matanga- has been as Austro-Asiatic for t animal with
a hand' (d. hastin-), but the forms with which it may be com-
pared {tang' hand J, maintong ( elephant ') are quoted not from
India but from the Malay peninsula. The same is the case with
Skt. atigana ( women' which is explained as containing a com-
mon Austro-Asiatic word for woman with prefix an-: d.
Khmer kan, Mon k'na, etc., with prefix a-, Bahnar akan, with
prefix en-, Nicobar enkan[!. The bird known in Sanskrit as
kulinga- (' fork-tailed strike ') has apparently an Austro..
Asiatic name (Khasi khliit kite, eagle " Khmer khlen, Stieng t
kliti kite '), but forms are not quoted from MUl).Q.a. Common t
Austro-Asiatic words may have ceased to be current in MUl).Q.a,
or not known through defective documentation, and conse-
quently etymologies based on languages outside India may be
consistent with Sanskrit having acquired the words in India.
In some cases the source of a word is definitely to be sought out-
side India, e.g. in the case of imported plants. Such is the case
with lavanga- < cloves', where the origin of the plant as well as
the name (Javanese lawan, etc.) is to be sought in Indonesia.
The following is a short list of words for which, with reason-
able plausibility, a MUl).Q.a, or more widely, Austro-Asiatic
source has been claimed :
alabu (bottle-gourd': d. Malay labu, labo, Khmer lbow,
Batak labu, etc.
unduru- ( rat ': with prefix un-; d. Khmer kiindar with dif-
ferent prefix, Savara guntur- (rat', further Savara ondreit-
'rat '.
kadali banana': d. Sakai telui, kelui, Nicobar talui, t
Khmer tut taloi, Palaong kloai 'plantain '; Savara kin-ten-
t banana '.
karpasa- cotton' (> Gk. d. Malayan kapas,
. etc. An unprefixed form appears in Crau par, bay, Stieng p"atic,
which may be reflected in Ta. panci, Ka. paiji cotton " and t
possibly in Skt. piC'll ' id '.
. jambala- mud>: d. Santal jgbg, etc., damp'o Kharia t
jobhi swampy ground " jubila ' a wet field " H,o. jobe ' mud', t
Savara jobba- < id '.
jim-, jemati to eat' (late; common in Mod. lA, Hi. jepna f
f 'to eat " jimana 'to feed', Mar. jevnl to eat', etc.): d.
Santal jam, Kurku jome, Juang jim, Savara jvm, etc.
tambiila- 'betel': prefixed form; d. Alak balu, Khmer
mluo, Bahnar bolou, etc.; various prefixes, Mon Jablu, Halang
lamlu, etc. No form is quoted corresponding exactly to San-
skrit, but the same radical element is shared by all.
marica- ' pepper': d. Mon mriik, Khmer merec f id '. In the
Munda languages there are. some forms corresponding to Skt.
marica-, but the opinion now is that these are loans from
Sanskrit.
liingala- ' plough " Pa. nangala :, d., with varying prefixes,.
Khmer ankdl, Cam lanal, lanar, Khasi ka-lynkor, Malay tengala,.
tatigiila, Batak tingala, Makassar nankala. In MUQQ.a there is
Santal nahel. This word is interesting because Dravidian has
borrowed independently from the same source: Ta. fiiincil.
Ka. negal, etc. A non-prefixed form with the change k> h
characteristic of the northern group of MUI}Qa languages, appears
in Sanskrit as hala- ' plough '.
sar$apa- ' mustard': Pkt. sasava-; d. Malay sesawi, etc.
Old Tamil aiyavi, if form *sasavi also belongs here.
This short selection of words is sufficient to show the import-
ance of Austro-Asiatic as a source of Sanskrit words. When the
languages concerned have been properly studied and properly
compared it is expected that more will be available, and that
there will be greater certainty about the detailed history of the
forms concerned. At present such studies are in their infancy,
so that it is not possible to estimate how much of the Indo-
Aryan vocabulary will prove to be derived from this
source.
The most important source of the foreign element in the
Sanskrit vocabulary is to be found in the Dravidian languages.
Although the comparative study of the Dravidian languages is
still in its infancy, the position is much better than with the
MUI).Q.a languages. Full lexicographical material is available
for the major literary languages . and although much work
remains 'to be done in. the first-hand study of the minor lan-
gauges, more is known about them than about the majority of
the MUI).Qa languages, More work has been done on the influ-
38I
ence of Dravidian on Sanskrit and more abundant results have
been achieved. It is now possible to draw up a considerable
list of words in Sanskrit which can be traced either with
certainty or with a high degree of probability to a Dravidian
origin. This is illustrated by the following list:
aguru' fragrant aloe wood': Ta. Ma. akil, Tu. agil'/f id'. t
aitkola- ' Alangium hexapetalum ': Ta, arincil, Ma. arinnil
id '.
anala- ' fire- ': Ta. atpal ( fire; vb. to burn', Ma. anal' fire'
Ka. analu ' heat '.
arka- ' Calotropis gigantea ': Ta. erukku, Ma. erikku, Ka. erke,
ekke tid..
ulapa- ' bush, shrub, a kind of soft grass, a creeper': Ta.
ulavai {green twig with leaves on it, branch of a tree, grove, n.
of various shrubs'.
ulup-in- ' porpoise: Ka. utz.aci, Te. uluca, ulusa.
ulakhala- ' mortar': Ta. ulakkai {pestle', Ma. ulakka, Ka.
olake ' id " Te. rokali ' a large wooden pestle'.
e4a- ' sheep, ram, wild goat': Ta. yii#u, iitu ' goat, sheep "
Ka. a4u ( goat', Tu. eq,'/f 'id " Te. eta 'ram', Go. epi ' she-
goat J, Brah. het {id '.
kaitka- heron': d. Ta. Ma. Ka. kokku crane, stork,
heron " Tu. korngu crane " Te. konga, Kuvi kongi ' id '.
kajjala- {soot, lampblack': Ta. karical' blackness '.
katu- pungent, acrid, sharp': Ta. katu severe, pungent, t
sharp', Ma. katu 'extreme, impetuous, fierce', katukka ' to
grow hard, sharp', Ka. Te. Tn. kaq,u ' severe, intense " etc.
kathina- hard, firm, stiff': Ta. kat# 'anything hardened. I
coagulated', Ka. kaugu 'to become hard', gatti 'firmness,
hardness " Tu. ga!# ( firm, hard " Te. kat#4i 'hard-hearted "
gat# hard, firm '. i
karira- ' shoot of bamboo': d. Ka. kalile < bamboo shoot',
t I Tu. ka1}ile, Pa. karri, Kur. kharra id " Brah. kharring to
sprout '.
kiika- crow': Ta. kakkai, Ma. kakka, Ka. kake, Pa. kakal,
Kur. khakha, Malt. qaqe, Brah. khiikho id '. l
kiica-, kiija- carrying yoke': Ta. ka id " kavu carry with t t
yoke', Pa. kacal carrying yoke', kiin- ' to carry with yoke', t
Kui kiisa, Kuvi kiiiiju carrying yoke'. I
kiiiicika-, kiiiijika- rice-gruel': Ta. kaiici, Ma. kaiiiii, Ka.
Tu. Te. gaiiji I id '.
kiinana- ' forest': Ta. ka < forest' ,kiin < id " kiitJam < wood-
land, . grove " kii?Jal ' grove or forest on the seashore', Ma. kiivu
'garden, grove', kanal ' dry jungle', Ka. kii ' forest'.
kiila- ' black': Ta. kal ' blackness', Ka. kat' id " kar.gu ' to
turn black '.
ku!a- ' pot': Ta. Ma. kutam, Ka. korJa, Ko. korm ' id '.
kuti- ' hut, house': Ta. Ma. ku!i, Ka. Tu. Te. gurJi ' hut,
house, temple', Kui k{tri ' hut'.
kutla- ' crooked': Ta. ko!u ' crooked', kula' curved, bent'
kutavu < bend. curve', Ma. kotu, Ka. kurju ' crooked'.
kuU- ' to pound': Ta. kutt- ' cuff, strike with the knuckles',
Ma. kuttuka ' to pound, cuff', Ka. kuttu ' to beat, pound'.
kU1JrJa- ' hole in the ground, pit': Ta. kU1Jtu ' hollow, poolr
pit', Ma. kU1Jtu 'hole, pit', Ka. kutJle, kU1JcJa. gU1Jrji h o l e ~
pit " etc.
kU1JcJala- ' ring, earring, coil of rope': d. Ka. gU1Jt!a, gU1JtJ'lt
, round', Tu. gU1Jej,u ' anything round', gU1Jrjala ' an ear orna-
ment " Te. gU'l'Jrjrana ' roundness', gU1Jrjrani ' round'.
kuddiila- ' kind of spade or hoe': Ka. guddali ' kind of pick-
axe, hoe', Tu. guddoli, Te. guddali 'id", Ko. kudiiy 'hoe "
Malt. qodali ' id ': d. Ka. guddit ' strike, pound " etc.
kuntala- ' hair of head': Ta.l\Ia. kuntal, Ka. kudal' id '.
kurula- 'curl': Ta. kurut '"to curl; a curl', Ma. kuru?
, curls', Ka. kuru?, Te. kurulu ' id '.
kulattha- ' Dolichos uniflorus ': d. Ta. kot, Ma. ko?!u, Tu.
kutJu, Pa. kol ' id.'.
kuvalaya- ' lotus': Ta. kuvatai, Ka. komate, koval, kole ' id '.
kupa- ' mast': Ta. Ma. kiimpu, Tu. kuve, kuve ' id '.
ketaka- ' Pandanus odoratissimus ': Ta. kaitai, kaital, Ma.
Ka. kedage, Te. gedage ' id '.
kemuka- (also kevuka-, kecuka-, kacu-, kacvi) , Colocasia anti-
quorum': Ta. Ma. cempu, Tu. cevu, levu, Ka. kesu, kesa,
kesavu, kesu, kesave, Te. cema ' id '.
kotara- 'hollow; cavity': Ka. go{aru, go!r!J 'hollow, hole
(in wall, tree, etc.), d. gorjagu' id'.
k01Ja- ' corner': Ta. k01J ' crookedness, corner, angle " k01Ju
, to be bent, crooked', Ma. k01J ' corner, angle' ,ko1Juka ' to
bend', Ka. k01J, k01Je, Tu. k01Je, Te.. kona ' corner'.
koraka- 'bud', Ta. kurai ' sprout, shoot', Kui koru ' new
shoot or bud', KUL khornii ' to shoot out new leaves', khor
, leaf-bud, new leaves', Malt. qoroce ' to sprout'.
-
3
8
3
r
kkala- 'threshing-floor': Ta. l\la. ka?am 'threshing-floor,
open space " Ka. kala, ka1}a ' threshing floor', Te. kalanu, Pa.
kali, Kui klai ' id '.
khala- ' a rogue': Ta. kal ' to steal', kalvan ' thief', kalavu
, theft, deception " Ka. kaUa' thief " Te. kalla' deceit " kallari
{ a rogue', etc.
ga1Ja- 'lump, excrescence, boil' Ka. gae 'mass, lump,
concretion', Te. gaa ' lump, mass, clot, boil'.
gua- ' globe. ball': Ka. guasu ' anything round', gut!4u
, eyeball, egg " Te. gu4u' id '
ghuka- 'owl"': Ta. kukai, Ka. gtlgi, guge, gubi, Te. gitba,
gt1bi ' id '.
candana- ' sandal wood': Ta. cantu' paste, sandal paste "
ciittu 'daub, smear', Ma. cantu sandal paste', Ka. sadu ' a
fragrant substance', Te. cadu ' to rub into a paste'.
capeta ' slap with the open hand': Ka. capparistt ' to slap',
cappa!i ' clapping the hands' J Te. cappafa ' a clap of the hands'.
cikka'iJa- 'unctuous, viscid': Te. ci.kkii-bau to become
thick Dr inspissated', cikkani 'thick or inspissated', Ka. cigil
jigil ' to be viscous, glutinous'.
cumb- 'to kiss': Ta. cuppu 'to suck', c'umpu 'to suck,
fondle with the lips ", Tu. jumbuni to' suck', etc.
ciuf,a ' tuft of hair, crest: Ta. cutu to wear on the head';
hair tuft, crest'. l\'la. cutuka 'to. wear on the head', ctlftu
, cDck's comb', Ka. siiu, etc.
talina- ' thin, fine, slender, meagre': Ka. tel ' thinness fine-
ness'. teUane, tef?anna' thin, delicate', Te. tellena' thinnish', etc.
t a 4 a k a ~ tala-, tiilaka- ' lock, boIt ': Ta. tar' boltI bar', tar-
kkal ' id " Ma. Ka. tar, Tu. tarkolu ' id '.
tamarasa- 'lotus',: Ta. tamarai, ::\fa. tamara Ka. tamare,
Te. tamara, Pa. tamar' id '.
tiila- palmyra palm': Ka. tar, Te. tiirJ,u ' id '.
tubari' Cajanus indicus': Ta. tuvarai, Ma. tuvara, Ka. logari,
tovari, Tn. togari, togare ' id '.
tuvara- ' astringent': Ta. tuvar ' to be astringent; astrin-
gency " tuvarppu 'astringent taste', Ka. tuvara, tovara,
togari, togaru ' astringent', Kui torpa ' to be astringent'.
tula- ' cotton, down': Ta. Ma. U'ival ' feather, down', etc.
nakra- alligator': Ka. negar, Tn. negar'l,t, Te. negatf,u id '. t
nirgu1JrJ,f' Vitex negundo ': d.Ta<. nocci, Tu. nekki Ka. nekki,
lekki. lakki ' id '.
nira- ' water': Ta. Ma. Ka. nir, Tu. nir1f. Pa. nir ' water',
Kui niru ' juice, sap, essence', Brah. dir ' water '.
patola- 'Trichosanthes dioeca': Ta. putal. putalai, Ma.
puttal, Pittal, Ka. Te. po#a t id '.
1
pa1J4a- ' eunuch, effeminate man': Ta. pm;, pet:ttu ' woman',
pettaiyarJ. Pili' hermaphrodite " Ka. pe'IJ. pet:ta ' woman " Te.
pe1Jti ' woman', p eif,i 'eunuch'. etc.
palli 'house Ta. Ma. Ka. Tu. palti 'lizard,' Te.
balli' id '.
patti 'small village': Ta. Ma. Ka. paUi 'hamlet, settlement,
small village', Te. palli, palliya ' id '.
I
punkha- ( feathered part of arrow': Ta. PUluku {arrowhead',
Ka. Piluku, Pi/ku {feathered part of arrow'.
puttikii ' the white ant or termite t: d.Ta. pu!!.u, Ka. puttu,
Te. putta, KUL putta, Malt. pute ' white anthill'; This Drav.
word also appears in Skt. as pu!a- in pipilikapu!a- ' anthill'.
punnaga Calophyllum inophyllum ': Ta. punnai, Ma. punna,
Ka. ponne, punnike, Tu. ponne, Te. ponna id '.
baka- ' crane': Ta. vakkii, vankii white stork " Te. vakku I
( crane '.
bala- ' strength': Ta. val ' strong', valam (strength', Ka.
bal ' strong I, balume, baluhu ' strength' I Tu. baiu {big, power-
ful " Te. vali, valudu ' id " etc.
bila- ( hole, cave': Ta. vi/avu (cleft, crack " vii, vi!!u ' to
crack, split " Ma. viUu ' to crack, burst open', viI/at ( a hollow,
rent " villu ' a crack, aperture'.
bilva- 'Aegle marmelos': Ta. vila, vi/avu, ceUil 'Feronia
elephantum " Ma. vi/a, Ka. belaval. Te. veliiga ( id '.
maitku- ' confused, stupefied' (Buddh. Skt. madgu-): d.Ta.
makku ' to become dull; dullness', manku ' to grow dim, lose
lustre', Ma. maniz-uka id I, Ka. manku dimness, obscurity', I
maggu ' grow dim or faint '.
mayiira- 'peacock': Ta. maiiiiai, mayil, Ma. mayil, Tu.
mair1!, Pa. manil ' id '.
mallikii (jasmine': Ma. mullai, Ma. mulla, Ka. molle, Te.
molta (id '.
ink, lampblack': Ta. mai (blackness, ink, lamp-
black " Ka. masi dirt, impurity, soot, ink I, Tu. maji ' coal,
black powder, ink' Te. masi blackness. soot, charcoal, ink'.
maid {wreath, garland': Ta. malai, Ka. male, Ma. Te. mala
garland " Ta. malai {to wear as a garland '.
3
8
5
r
mina- < fish': Ta. mi1j, Ka. min, Te. min'll, Go. m'i'n, Malt.
minu id '.
muku/a- 'crest, diadem': Ta. Ma. mukatu top, highest
part, head', Ta. mueei crown of head', Ma. muka! top, t
summit, ridge of roof', Ka. Te. mogatj,u rudge of roof', Tu. f
mugili turret " Go. mukur comb of cock '.
mukula- ( bud': Ta. Ma. mukit ' a bud " Ta. mukai f to bud,
a bud', Ta. mokkuf ' a bud', Ka. mugu! 'a bud; to bud',
moggu, mogge a bud " K ui mogo bud '.
muktii pearl': Ta. muttu, muttam, Ma. Ka. Tu. muttu 'id '.
muraja- ' drum': Ta. muracu,' drum " mraeam ' id " mural
'ton sound " Ka. more' to hum " Te. morayu to sound '.
murungiMoringa pterygosperma': Ta. murunkai, Ma.
murinna, Ka. nuggi, nugge, Tu. nurige, nurge, Te. munaga, Pa.
mul?}ga ' id " etc.
lilla ' saliva, spitt1e': Ma. no/a, nola, Tu. noli, notte, Ka.
lole 'id '.
valaya- bracelet ': Ta. valai circni t, 1:>racelet ' , vb. to bend,
be round, surround', Ka. bale' bracelet', balasu to go round,
encircle, encompass "
valli' creeper': Ta. Ma. valli, Ka. bani, Te. valli' id '.
sakala- ' scales of' fish; bark': Ta. ceki{ 'skin or rind of
fruit' ;' ,fish-scales', Tn. eagu{i , rind of fruit', Malt. ceglo ( shell
of fruit'.
simikii 'ant': Te. eima, Kol. s'i'ma, Kuvi sima' ant'
hintiila- f the marshy date tree': Ta. rntu ' date pam " Hieu,
recam-pa1Jai ' id " Ma. itta, ittal, Ka. real, zeil, Tu. ifieilu, zeilu,
Te. idu, idiiu ( id '.
hutj,ukka- 'small drum): Ta. utukku, utukkai a small
drum " Ma. utu,kka, Tu. uuku, Te. ufjuka (id'.
heramba ( buffalo': Ta. erumai ' buffalo', Ma. erima, Ka.
emme, Tu. erme, Go. ermi, armi id '.
Concerning the date when these words were taken into
Sanskrit it may be observed that the majority are post-Vedic.
On the other hand it is important to note that there is a small
nucleus already found in the Rgveda. Such are:' ulukhala-,
k a l u k a ~ kurta, khala-, bala-, bila-, may-iira-. The number
added in the later Sarphitas (e.g. AV tula-, bilva-, VS kanka-)
and in the Brahmalfas (e.g. SB arka-, manku-) remains com-
paratively restricted. The large majority first appear in the
classical language, but in its early stage, being first recorded in
PaDini, Patafij ali , Mahabharata, Srautasutra" etc. The ma-
jority appear also in Pali, which is important for dating since
these canonical texts take us back to a period from 500-
300 B.C. The number that occur first only in later Sanskrit
literature is again comparatively small. It is clear that as far
as Sanskrit is concerned the active period of borrowing from
Dravidian was well over before the Christian era. In Prakrit
there are some nev.r borrowings from Dravidian, but they are a
good deal less numerous than those recorded above for the early
Sanskrit period. They form only a small percentage of the new
vocabulary of Prakrit. The common vocabulary of Modern
Indo-Aryan has further new elements as opposed to Prakrit,
but it is only rarely that any of these can be shown to be
Dravidian.
It is evident fronl this survey that the main influence of
Dravidian on Indo-Aryan was concentrated at a particular
historical period, namely between the late Vedic period and the
formation of the classical language. This is significant from the
point of view of the locality where the influence took place. It
is not possible that at this period such influence could have been
exercised by the Dravidian languages of the South. There were
no intensive contacts with South India before the Maurya period
by which time the majority of these words had already been
adopted by Indo-Aryan. If the influence took place in the
North in the central Gangetic plain and the classical Madhya-
desa the assumption that the pre-Aryan population of this
area contained a considerable element of Dravidian speakers
would best account for the Dravidian words in Sanskrit. The
Dravidian languages Kurukh and Malta are preserved even now
in Northern India, and may be regarded as islands surviving
from a once extensive Dravidian territory. The Dravidian
words in the lJ-gveda attest the presence of Dravidian in North-
\Vestern India at that period. Brahui in Baluchistan.remains
as the modern representative of north-western Dravidian.
It follows that the problem of Dravidian loanwords in San-
skrit is somewhat different from what fs usually met with in
loanword studies, since the particular dialects or languages
from which the borrowings took place have vanished leaving no
record behind, and the major Dravidian languages of the South,
with which mainly tJ;1e comparisons mustbe made, are separated
by great distances geographically and by anything up to a
3
8
7
...
LOANWORDS IN SANSKR.IT
millenium or over in time. Fortunately the differences be-
tween the various Dravidian languages are not so great as to
render dubious the reconstruction of the primitive form of the
language and .the form of words met with in the loanwords in
Sanskrit does not differ materially from that which is arrived at
by the comparative study of the existing Dravidian languages.
It is a characteristic of the Dravidian languages that they have
not evolved with the same rapidity as Indo-Aryan, and con-
sequently the classical Dravidian languages and even the minor
spoken languages recorded only in modern times can be used
profitably to trace the Dravidia.n origin of Sanskrit words which
were borrowed before any of these languages are themselves
recorded, and from other ancient Dravidian dialects which have
themselves disappeared.
2. LOANWORDS FRO;:"} GREEK A:t\D
The Sanskrit vocabulary acquired a limited number of Greek
words, partly as a result of the rule of the Bactrian Greel,s in
North-\Vest India in the second and first centuries B.C., and
partly through contacts in respect of etc. with the
Graeco-Roman world. \;Vords that can be ascribed to the
Bactrian Greeks are khaltna- 'bridle' (xaAivos-) , surunga
'underground passage' (aiJpLyg) and ' coverlet,
blanket (1TptaTpwp,a), and possibly kunta- lance' (KOVTOS). The I
Sanskrit lexica have preserved a \vord ' tent' which can
be explained as a Prakritic adaptation of Gk. In common
with other Hellenistic rulers the Greeks of Bactria and India
adopted the title aW'T77P 'saviour' (rendered trijtara- in their
coins). This title, not in its precise sense, but as an honorific
epithet gained currency in the local Prakritsas sotira-/sotjira-,
and thence was adapted into Sanskrit as sautira- ( hero, noble
and generous man '.
Other words of Greek origin are better accounted for as
having been acquired through trade, etc., e.g. kastira- 'tin'
(Kuaatnipos) mela ' ink' (piAuv ), marakata- { emerald ' (p,apayoos.
oJ-LapaySos) kimpala- ( kind of musical instrument' (KVp,{3aAOV).
Some 'words of Greek origin which only appear very late in
Sanskrit have probably been taken in the first place from some
intermediate language, e.g. kalama- ( pen I (KaAap,os) dramma-
( a coin I The word kramelaka- ( canlel' (Kap,'f}Aos) is
also late, and disguised by popular etymology (as iffrom kram-).
I t is possible that harimantha- ' chickpea' has been similarly
adapted from Gk. though if so it has been even more
effectively disguised.
There is a special class of Greek words occurring as technical
terms in astronomical literature. The development of Indian
astronomy in the early centuries of the Christian era was pro-
foundly affected by Greek astronomy and a considerable
1)umber of its technical terms were adopted. Such words are
heli- ' sun', hara ' hour', kendra- ' centre of a circle' jiimitra-
, diarneter' (Gk. wpa, KEVTpOV, OUJ.J-LETpOV). Some of these
also were distorted by popular etymology, e.g. hrdroga:. ( the
zodiacal sign Aquarius' (Gk.
Contact with the Graeco-Roman world introduced one Latin
word only into Sanskrit, namely dfniira- 'name of a coin'
( < denarius) . "
Following on the Greek invasions the northwestern part of
India was the scene of a series of invasions by Iranian tribes,
Pahlavas, and finally HUQas. This state of
affairs prevailed during most of the first six centurIes of the
Christian era, and resulted in the establishment of a number of
powerful dynasties of such origin, principally in Northwestern
and Western India, but sometimes extending their sway further
afield. This resulted in the adoption of a number of Iranian
terms, first into Prakrit (principally the North-Western
Prakrit), and eventually into Sanskrit. Examples from Indian
inscriptions in Kharo$thi and Brahmi scripts are haraka-
( donator', and bakanapati- ' shrine attendant' (Khot. ha1,tr-,
har- ' to give " Sogdian f3ynpt). In the North-\Vestern Prakrit
used in Centra1 Asia these are quite frequent. In Sanskrit itself
there are a not inconsiderable number which have entered the
1anguage at various periods.- One of the earliest is lipi' writing'
(occurring in Asokan also in the form diPi-) from OPers. dipi-.
This word was borrowed at the time writing was introduced into
India. Later a word divira- ' scribe' of the same origin was
introduced, though it had restricted . currency. The word
mudra / seal' is likewise attributable to Old Persian, although.it
happens not to be recorded in Iranian until later (Pahl. NPers.
muhr) , and kar$a- ' n. ofa particular weight' has been con-
sidered to derive from OPers. karsa-.
Among the other Iranian loanwords the following may be
listed: satrap' used as a title by certain of the above
I
3
8
9
,..
mentioned Iranian rulers, varabiit:ta- armour, mail" (OIr.
*varopiina- ' protecting the breast '), ( helmet, a kind of
hat' (Av. xaoSa-, PaSt. x6l), jagara- ' armour' (d. PaSt. zgara
( armour '), miitJ,hi' armour mail J (MPers. maSi(k)), tiri ( a kind
of arrow' tfr) paryat:ta- saddle' (Ir. *paridana- in t
NPers. palan' pack-saddle', etc.)' piltt- (elephant' (NPers.
Pil) bandi prisoner, captive' (NPers. bandah). gola- 'ball'
(NPers. g6y<*gauda-), ganja- treasury' (NPers. ganf). As
can be seen from this list the words borrowed from Irania.n have
mainly to do with military affairs and equipment, which is in
accordance with their military superiority over many centuries.
Of words not connected with war, mention may be made of
pustaka- ( book' ultimately derived from Iranian (Pers.) post
, skin' and mihira- (sun' (Pers. niihr OIr. mi8ra-). Some
Iranian loanwords are attested only in writers from Kashmir
(e.g. gaii,ja-, divira-) where they derive from the North-Western
Prakrit. There are others which are found only in Buddhist
Sanskrit, e.g. kiikhorda- 'wizard' (d. Av. kaxVarSa-) mocika-
shoemaker' MPers. mocak) whence Hindi modi' id '. These
words are also derived through the North-\Vestern Prakrit,
since it was the Buddhist writers of the North-Western schools
who were responsible for their adoption.
APPENDIX TO THE THIRD EDITION
Supplementary Notes
and BibliographicalReferences
CHAPTER I
I. For a detailed discussion of the term c'irya- and its
cognatessee H. \V. Bailey, Iranian arya and daha, Transactions
of the Philological Society, 1959, pp. 7I-II5. For c'irya- as
applied to the language of the Indo..;Aryans, d. Sankhayana
Aral)yaka 8, 9: yatrarya vag vadati, and Aitareya Ara:Qyaka
3, 2, 5: yatra kva ca aryli vaco bhii$ante. Forsimilar usage in
Buddhist Sanskrit, see Bailey, op. cit. p. 102. The term
Sarpskrta is late in appearing, anditis not used by Pa!).ini or
Patafijali. The earliest recorded occurrence is in Ramaya:Qa,
3, 10, 54, after which it becomes quite common (NatYaSastra,
Susruta, Kavyadarsa, etc).
3. ThemutualrelationsoftheIndo-Europeanlanguages,as
well as the question of their original home, have continued
to be the subject of active discussions. Among recent works
dealing with these problems the following list is a selection:
W. Porzig, Die Gliederung des indogermanischen Sprachgebietes,
Heidelberg, 1954; P.Thieme,Die H eimat der indogermanischen
Gemeinsprache, Mainz, I953; H. Krahe, Sprache lund Vorzeit,
Heidelberg, 1954; H. Hencken, I Itdo-European languages and
archaeology (AmericanAnthropologicalAssociation,Memoir84)
1955; P. Bosch-Gimpera. Les Indoeuropeens: problemes
archeologiques, Paris, 196I; G. Devoto, Originc indoeuropee,
Firenze, 1961; M. Gimbutas, The Indo-europeans; archaeo-
logical problems (in American Anthropologist, 65, pp. 815 ft.),
1963; V. Georgiev, Introduzione alta storia delle lingue indo-
europee; Rome, 1966; G. Cardona, H. M. Hoenigswald and
A.Senn(ed.),Indo-European and Indo-Europeans, Philadelphia,
1970; R. A. Crossland. Invaders from the IVorth (in Cambridge
39
0
J
APPENDIX TO THE THIRD EDITION 391
Ancient History, pp. 824-876), 1971. Opinions as to the
original Indo-European homeland continue to differ; sugges-
tions include the region south of the Baltic sea (Thieme). the
steppes north of the Caucasus (Gimbutas) and the Danube
basin and surrounding regions (Ge9igiev). The last alternative
seems to fit in best wit,h the hIstorical distribution of the
languages and dialect$.
4. The inportance of the connections between Indo-
Iranian and Baltic in particular has been stressed by H. W.
Bailey (BSOAS 2I (1958), ,pp. 42 ff.) in connection 'with such
words asnavanita- I butteJr', nctra- t churning string' (cf. Lett.
niju, nit ( to make a circular movement, churn '), htja- seed' I
(with b-<m-; cf. Lith. ti/,iezys barley-corn', Lett. miezis) ,
rip- ' ascent, elevation' (Lith. lipti I to-rise, ascend ').
Further Baltic comparison_s, to be added to the list given in
this section are as follows: tand- to be weary, slothful',
tandrt' sloth': Lith: tandus ' lazy. slotltlul J; murkha-' fool':
Lith. mulkis; to $'parkle, glitter': Lith. tviskiti 'to
lighten J; sa kala- chip, .fragment, splinter': Lith. sakalys
'- chip of wood J; pula- 'hunch, bundle': Lett. pulis heap')
buli- anus', Lith. bulis villa- 'the hair of an animals tail
(particularly a horse's tail)': Lith vii-las I hair of horse's
tail '.
5- The Indo-Aryan (and Indo-European) loanwords in the
Finno-Ugrian languages are listed by B. Collinder in Fenno-
ugric vocabulary; an etymological dictionary of the U ralic
languages, pp. I29-141, Stockholm, 1955.
6. Since 1955 a small amount of new Aryan_material from
the Near East has turned up. The documents from Nuzi have
revealed certain colour adjectives applied to horses, in Hurrian
fonn paprunnufbabrunnu, pinkarannu, paritannu.correspond-
ing to Sanskrit babhru- pinga1d- and palita-. The change of
original -1- to -r- in parita-- and pinkara-, a change which had,
previously been noted in Surias, is of considerable importance.
since it shows that this change, characteristic of Iranian and the
of Old Indian had already taken place before
1500 B.C. Other words that have been noted in this connection
are makanni I gift " maninnu ' neck ornament " d., Skt. matti-,
maghd-, and possibly urukmannu corresponding to Skt. rukmd-
392 APPENDIX TO THE THIRD EDITION
'bright ornament' .' If the connection between mistannu
reward' and Skt. mftf,hd- proposed by, Mayrhofer is accepted,
then we have a pre-Vedic Indo-Iranian form (*mizdha-) repre-
sented.
A complete bibliography to the end of I965, and a summing
up of the subject, is provided by M. Mayrhofer in Die Indo-
Arier im alten Vorderasien; mit einer analytisch/:n Bibliographie,
Wiesbaden, 1966. There is also a detailed discussion of. the
subject by A. Kammenhuber in Die Arier im vorderen Orient,
Heidelberg, 1968. The work contains valuable discussions, but
carries scepticism too far {on which see M. Mayrhofer, Die
vorderasiatischen Arier, Asiatische Studien (Etudes Asiatiques)
XXIII, pp. I39-I54), Bern, I969.
The Aryan gods of the Mitanni treaties are discussed in an
important adicle by P. Thieme in lAOS, 80, pp. 301-317, I960.
CHAPTER II
2. On the subject matter of this section see further: M. B.
Emeneau, The dialects of old Indo-Aryan, in H. Birnbaum and
]. Puhvel (ed.), Ancient Indo-European dialects, Berkeley and
Los Angeles,I966.
3. The study of P a ~ i n i and the Sanskrit grammarians has
been actively pursued during recent years. The following are
the most important publications since 1955: P. Thieme,
Pattini and the Pattiniyas, JAOS, 76, pp. 1-23, I956; L. Renou,
Terminologie grammaticale du sanskrit (2nd ed.), Paris, I957;
Y. Ojihara and L. Renou, La Kasik,'i-vrtti (Adhyaya I, Pada 1),
Paris, 1960-67; K. V. Abhyankar, A dictionary of Sanskrit
grammar, Baroda, 1961; B. Shefts, Grammatical method in
P i i ~ i n i his treatment of Sanskrit present stems, New Haven,
1961: K. Birwe. Der Gattapa/ha zu den Adhyiiyas IV and V der
Grammatik Piittinis, Versuch einer Rekonstruktion, Wiesbaden.
1961, and Studien zu Adhyaya III der A#iidhyayi Pattinis.
Wiesbaden, 1966; V. N. Misra, The descriptive technique of
Pii1Jini, The Hague, 1966; R. Rocher, La thiorie des voix du
verbe dans l'ecole pti1Jinineenne, Brussels, I968; G. Cardona,
Studies in Indian grammarians, I: the method 0/ description
,eflected in the $ivasutras. Philadelphia, 1969-
APPENDIX TO THE THIRD EDITION 393 .
7 (p. 61). The use of mixed Sanskrit in inscriptions, par-
ticularly of the Kushanas. is iliscussed, and illustrated. with
examples by E. Lamotte in H istoire de la Bouddhisme indienne;
pp. 640-41, Louvain,1958.
On Buddhist Sanskrit see further H. W. Bailey. Buddhist
Sanskrit, JRAS, 1955. pp. 13-24; J. Brough, The language ofthe
Buddhist Sanskrit texts, BSOAS, 16, 357-375. I954; V. Ragh-
avan, Buddhist Hybrid Sanskrit, Indian Linguistics, 16,313-322.
(pp. 61-2). The vocabulary of Jaina Sanskrit has now been
dealt with by B. J. Sandesara and J. P. Thaker in Lexico-
graphical st,ttdies in ] aina Sanskrit, Baroda. 1962.
8. For Sanskrit in Indonesia see now J. Ensink and J. A.
B. Buitenen. Glossary of Sanskrit from Indonesia, V 4k, no. 6.
Poona, 1964.
CHAPTER III
3. There is now a detailed study of the surd aspirates by
R. Hiersche: Untersuchungen zur Frage der tenues aspiratae im
Indogermanischen, Wiesbaden, 1964. Hiersche rejects the
laryngeal explanations, and considers the aspiration to have
developed mainly in combinations with sibilant (sthdgati, as
opposed to Gk. crrEYW, etc., a phenomenon to which reference
was made above, P,72). Initial surd aspirates are explained
by assuming loss of mobile s- (phina-: OPruss. spoayno,
etc.). Unfortunately Hiersche does not deal at all with those
cases of sonant aspirates where such an explanation is
impossible: e.g. rdtha-, saphd..;, sankhd-. sakh4. For 'the
opposing view see F. B. J. Kuiper, Indo-Iranian Journal, 9,
pp. 218-227. It seems however that only a portion of the
instances can be explained-by the laryngeal theory, and that
for others (e.g. ph'ena-) an explanation on the lines proposed by
Hiersche is preferable.
5. The statement (p. 75, 1. 21) that the sat3m languages
have uniformly abandoned all t r c ~ of the labial element needs
qualification in one respect as far as Sanskrit is concerned. As
first pointed out by O. Szemerenyi in a paper The problem of
Indo-European labio-velars ' read tathe Philological Society in
March, 1952, roots in ; have a weak form in urlur when the
original was a labio-velar, just as happens in the case of the
iabials,Whereaswhentheinitialwasapurevelartheweakform
isinir/ir. Thisisseenmostclearlyinthederivativesfrom the
rootgf-/gur < towelcome (originallabio-velar)ontheonehand,
and gf-fgir- f to sing' on the other. .See further my article
Sanskrit gf/g'll-r- to welcome' (BSOAS, 1957. pp. 133-144), j
andSzemerenyi, Einfuhrung in die vergleichende Sprachwissen-
schaft, pp.60-6I.
10. ThemostrecentcomprehensivediscussionofIEmobile
s is byF. Edgerton, IE s movable, Language 34, pp. 445-453.
He takes it to be a sandhiphenomenon due to the great fre-
quencyoffinal -s inIndo-European.
IL The subject matter of this section is dealt with in
detailinmytwoarticles, On the phonologicll:l hstory of Sanskrit
'earth', < bear' and nit j',andSanskrit
Gk. q,8i.vw. in Journalofthe American OrientalSociety,79. pp.
85-90and255-262,1959. Thesubjectistreateddiflerently,but
beginning from the same standpoint (IE dheghom- 'earth' J
etc.) by W. Merlingen in XaptY (Gedenkschrift Kret-
schmer)II.49fl. 1957,andDieSprache,8,pp.74-76,1962. See
also O. Szemerenyi. Einjuhrung in die vergleichende Sprach-
wissen$chajt, pp. 46-47.
13. Theliteratureon IEH and its varieties (' laryngeals')
since1955 isextensive. A usefulsurveyand.summingupisto
befoundin W. Winter(ed.) Evidence for laryngeals, TheHague,
.1965; especially to be recommended is E. Polome's intro-
ductory survey in this volume: The laryngeal theory so far.
A critical bibliographical survey (pp. 9-78).
17. OnFortunatov'slawseemyarticleA reconsideration of
Fortunatov's law, BSOAS, 35. pp. 1972, which con-
tainsa briefaccountofthedisputesconcerningthissubject, as
well asa defence of Fortunatov'stheory.
As regardsspontaneouscerebralisationitwas madeclearby
. H."!'N. Baileyina seriesof articlesfrom 1952 onwardsthatthis
has taken'place to a much greater extent than previously
recognised. I have discussed this subject, adding to Bailey's
material,inmyarticleSpontaneous cerebrals in Sanskrit. BSOAS,
35, pp. 1971.
Therearealsosomecaseswheretheoccurrenceof
J
11
after a and a can be accounted for by special reasons: see my
articles, Sanskrit in W. B. Henning Memorial Vclume,
pp. 89-97, I9, 1970 , and Sanskrit sd$pa- and JRAS,
1969, pp. 112-117.
18. Under miscellaneous changes reference should be made
to H. W. Bailey's remarks on the alternation of band m (Skt.
btja-: Ir. miz-, Lith. mieiys) in his articles Iranian ..,
Indian bija-, BSOAS, 18, pp. 32-42, and suppletum, ibid.
21, pp. 40-47. See also my article, Sanskrit iimoda- 'fragrance,
perfume', Indologica1 Studies in honour of W. Norman Brown,
pp. 23-27, New Haven, 1962.
24. There have recently been some investigations into the
rendering of the Vedic accents by traditional reciters of the
Veda in S. India. See J. E. B. Gray, An analysis of Nambudiri
lJ.gvedic recitation and the nature of the Vedic accent, BSOAS, 22,
499-430, and J. F. Staal, Nambudiri Vedic Recitation, The
Hague, 1961.
CHAPTER IV
5 (p. 131). On the IE suffix -men- (and the Sanskrit suffix
-man-) see now J. Haudry, Le suffixe I.E. -men, BSL, 66, pp.
197
2
.
13. The Sanskrit s-suffixes have been studied in detail by.
j. Manessy-Guitton in a number of books and artiCles; Les
substantifs en -as dans 1a lJ.ksf!.mhita; contribution a l'ltude de la
morphologie vedique, Dakar-Paris, 1961;' Rech7?rches sur les
derives nominaux a bases sigmatiques en Sanskrit et en Latin,
Dakar, 1963; Les adjectifs simples en .-:as d1$ IIJ,
7, ; Les noms Sanskrits en -nas, IlL 8, 171- 196, 1965.
14 168). On the Sanskrit stems in -ti see the detailed
study by G. Liebert, Das nominal suffix -ti im altindischen,
Goteborg-Lund. 1947.
(p. 173) .On the Vedic abstract nouns in -tat and' -tati see
now L .. Renou, Les derives abstraits en -tilt et -taU du lJ.gveda.
BSL., 55,10-19. 1960.
CHAPTER V
9 (p. 256). The instrumental singular termination -ena of
thea-declensionis thesubjectofa detailedstudybyC. Hauri:
Zur Vorgeschichte des Ausgangs ena des Instr. Sing. der a-
stamme des Altt:ndischen, Gottingen, 1963.
CHAPTER VI
1. Themost recent comprehensive.studyoftheIndo-Euro-
pean numerals is by O. Szemerenyi: Studies in the Indo-
Eur.opean system of numerals, Heidelberg, 1960.
2 (p. 268, 11. 33-34). The question astowhether Prakrit
se istohe directlycompared with theIranian words quotedin
this section has long been a matter of dispute. The subject
hasrecently been exhaustivelydiscussed by M. Scheller: Das
mittelindische Enklitikum se, KZ, 81,pp. I-53. Hecomestothe
conclusion that Pkt. se is a secondary development fronI un-
accentedasya.
CHAPTER VII
2 (p. 298 ff.). OntheIndo..European (andSanskrit) moods,
see J. Gonda, The character of the Indo-European moods, Wies-
baden, 1956.
(p. 299). The use of the Vedic Injunctive has been exhaus-
tivelyexaminedanddiscussed by K. Hoffman: Der Injunktiv
im Veda, Heidelberg, 1967.
3(p. 302). The question of multiple presents formed from
Sanskrit roots has been discussed by J. Vekerdi: On poly-
morphic presents in the lJ,gveda, Acta Orientalia Academiae
Scientiarum Hungaricae 12, pp. 249-287, Budapest, 1955.
9. Ontheperiphrasticfuture see now'J.. Gonda,. A critical
survey of ike publicatiims on the periP.hrastic future in Sanskrit,
Lingua, 6: 158-179.
10. The.Sanskrit aorist has been studied by.T. J. Elari-
J
zenkova, Aorist v Rigvede, Moscow, 1960, and the sigmatic
aorist in particular, very fully and exhaustively, by J. Narten,
Die sigmatiscken Aoristen im Veda, Wiesbaden, 1964. Cf.
further on the reduplicated aorist, M. Leumann, Der altin-
dische kausative Aorist aiijanat, I ndological Studies in honour of
W. Norman Br.own, pp. 152-159, New Haven, 1962, and on the
sa-aorist, S. Insler, The Sanskrit sa-Aorist, Munchener Studien
zur Sprachwissenschaft, 26, pp. 43-50, 1969.
13 (p. 350). Concerning the imperatives in -si, it should be
stated not only that they are not normally formed from roots
having root prese{lts, but also that in the majority of cases they
are formed from roots which make an s-aorist. From this it is
clear that these forms are to be attached to the s-aorist stem,
and they may be most simply classified as s-aorist imperatives.
This is the conclusion reached by G. Cardona in arecent study
of this problem; The Vedic imperatives in -si, Language, 41,
pp. 1-18, 1965. On the other hand O. Szemerenyi (Language,
42, 1-6, 1966) prefers to regard them as syncopated forms of
original subjunctives (darasi>dar#). This appears to be less
satisfactory, not only on account of the phonetic difficulties
involved, but also because the primary and predominant use of
these forms is as imperatives. The few cases, to which Cardona
and Szemerenyi draw attention, in which they are used in sub-
clauses, are probably to be accounted for as misuse
by later poets of a form which had become obsolete.
14 (p. 352). The termination -s of the third person singular
active of the root aorist optative/precative is found also in
Iranian, for which see Iny article The Sanskrit Precative in
Asiatica (Festschrift Weller), pp. 35-42 , 1954.
IS 1. On the passive see J. Gonda, Remarks on the Sanskrit
passive, Leiden, 1951.
17. The latest study of the Vedic infinitives is by P. Sgall,
Di'e Infinitive im lJ.gveda, Orientalia Pragensia I, pp. 137-268,
Prague, 1958.
CHAPTER VIII
I (p, 374). On Sanskritghotaka- 'horse' see now my observa..
tions in International Journal of Dravidian Linguistics I, pp.
.398 APPENDIX TO THE THIRD EDITION
20 ff. (1972) where it is argued that it is in origin a middle Indo-
Aryan descriptive epithet.
(p. 380). On marica- in the MUl)<;1a languages see now N. H.
Zide, Current Trends in Linguistics, Vol. V, pp. 420-421. In
the same paragraph he also queries the origin of the verb jim-
from MUt:u;la, on the ground that the vowel is different in the
MUl)cJa languages (Santali jom-, etc.), and further remarks that
the identification of words in Indo-Aryan and Dravidian as
MUl)cJa loans, even when this has been done by careful scholars.
is not often convincing, particularly in the light of newer data'.
As regards sar$apa- mustard " the Austro-Asiatic origin of
this word has now been rendered doubtful by an article by W. B.
Henning (Istituto Orientale di Napoli, A nnali, Sezione
Linguistica, VI, 29-47. 1965), where he treats of the Iranian
words for' mustard' going back to an original *sinsapa-, and
obviously related to the Sanskrit word. In view of this Malay
sesawi, etc., should probably be regarded as loanwords from
Indo-Aryan rather than vice-versa.
1
SELECT BIBLIOGRAPHY
ALLEN, W. S. Phonetics in ancient India, Oxford 1953.
- Sandhi; the theoretical
j
phonetic and historical bases ofword-
junction in Sanskrit, 's-Gravenhage 1962.
ARNTZ, H. Sprachliche Beziehungen zwischen arisch und
Balio-slavisch, Heidelberg 1933.
BENVENISTE, E. Origines de La formation des nQms eft indo-
europeen, I, Paris 1935.
BLOCH, J. L'indo-aryen du Veda aux temps modernes, Paris
1934
BRUGMANN, H. Grundriss der vergleichende Gramma#k der
indo-germanischen Sprachen, 2nd ed., Strassburg 1897-1916
(Reprint, Berlin 1967).
--Kuru vergleichende Grammatik der indo-germanischen
Sprachen, Strassburg 1902-4 (reissue, Berlin 1922) ..
BUHLER, J. G. Indische Paliiographic, Strassburg 1896.
CHATTER]I, S. K. Indo-Aryan and Hindi, Ahmedabad 1942.
DELBRUCK, B. Altindische Syn.tax, Halle 1888.
EDGERTON, F. Buddhist Hybrid Sanskrit, I Grammar, II
Dictionary, Newhaven 1953.
FRIEDRICH, J. Hethitisches Elementarbuch, I, Heidelberg
194
0

GEIGER, W. Pali Literatur und Sprache, Strassburg 1916.
GHOSH, B. Linguistic Introduction to Sanskrit, Calcutta
1937
0 N D A, J. Old Indian (Handbuch der Orientalistik, II- Abt.
Bd. I, Abschnitt I), Leiden/Koln 1971.
HENDRIKSElt, H. Untersuchungen uber die Bedeutung des
H ethitischen fur die Laryngaltheorie, Copenhagen 1941.
JACOBSOHN, H. Arier und Ugrojinnen, G6ttingen 1922.
KENT, R. G. Old Persian Grammar, Texts, Lexicon, Newhaven
HJ5
0
.
K U R Y LOW I C z, J. L 1 accentuation des langues indo-europeennes,
Cracow 1952.
L'apophonie en indo-europe en, Wroclaw 1956.
399
SELECT BIBLIOGRAPHY
MACDONELL, A. A. Vedic Grammar, Strassburg1910.
MANSION, J. Esquisse d'une histoire de la langue sanskrite,
Paris1931. '
MAYRHOFER
J
M. KurzgeJasstes etymologisches Worterbuch des
Altindischen (inprogress), Heidelberg1953ff.
(mit sprachvergleichenden ErlaiUer-
ungen), Berlin 1965.
MEILLETJA. Les dialectes indo-europeennes, Paris1908(1922).
--Introduction a l'etude comparative des langues indo-euro-
peennes,8th ed., Paris1937 (1949).
PEDERSEN, H. Hettitisch und die anderen indoeuropiiischen
Sprachen. Copenhagen 1938.
--Tocharisck von Gesichtspunkt der indoeuropiiischen Sprach-'
vergleichung, Copenhagen 1941.
PISANI, V. Grammaticadel Antico Indiana (incomplete),
Rome 1930-33.
PISCHEL, R. Grammatik der Prakrit-Sprachen, Strassburg
190
0
.
PoK 0 R NY, J. I ndogermanisches etymologisches W orterbuch.
Bern
REICHELT, H, Avestisches Elementarbuch, Heidelberg 1909.
RENOU, L. Grammaire sanscrite, Paris1930.
--Grammaire de 1a langue vedique, Paris1952.
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SPECHT, F. Der Ursprung der indogermanischen Deklination,
G6ttingen 1944 (1948).
SPEYER, J. Sanskrit Syntax, Leiden 1886.
-.- Vedische und Sanskrit-Syntax, Strassburg1896.
STURTEVANT, E. H. The Indo-Hittite Laryngeals, Baltimore
1942.
--A Comparative Grammar of the Hittite Language (Revised
Edition), I. New Haven 1951.
SZEMERENYI, O. Einfuhrung in die vergleichende Sprach-
wissenschaft, Darmstadt 1970.
THUMB, A. Handbuch des Sanskrit. Dritte, stark umgear-
beitete Auflage von Richard Hauschild; I Teil: Gram-
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UHLENBECK, C. C. Kurzgefasstes etymologisches Worterbuch
der altindischen Sprache. Amsterdam 1898-99.
WACKERNAGEL, J. and DEBRUNNER, A. Altindische
Grammatik, vols. I-III, Gottingen1896-1954.
4
01 SELECT BIBLIOGRAPHY
WALDE, A. Vergleichendes Warlerbuck der indogermaniscken
Spracken, herausgegeben und bearbeitet von }. Pokorny. 3
vols.; BerlinandLeipzig I927-32.
WHITNEY,W. D. A SanskritGrammar,5thed.,Leipzig1924-
'tt
Y
t
INDEX
aO, 104, 283
a-, 272, 285
alJtsu-, 180
alJtsa-, 68, 163
a'f!lhaU-, 169
d'f!lhas-, 73, 96, 223
a'f!lh1J-, 73, 182
213
dkravihasta-, 160. 177
290
80
19, 82, 177, 221, 224, 247
153
agdsti, 164
aguru-, 381
agniiyf, 181, 251
181. 251
agni-. 157,
18
4, 223. 233,
245 ft., 252
agnimdnt-, I47
agnivant-, 147
agnimindha-. 214
agra-, I36, 286
agratas, 167
agrimd-, 176
agriya-, 185
agni:.., 225
agryd-, 185
aghd-, 197
aghayati, 364
ankd-, 76
alikasd-, 163
atikura-, 149
363
ankola-, 38r
,i1iga., 284
anganii, 379
angara-, 22
anguri-, 157
angya-, 185
dnghri-, 157
dcchd, 287
aj-. 25. 73. I4
8
, 3
0
4. 3
2
9
ajd-, 20
ajagard-, 126
ajalomd-. 211
ajavayaft. 218
ajina-. 21
ajmd-,'175
ajman-, 13
1
, 175
ajra-, 102, 148, 185
ajrya-, 185
anj-, 327, 342
anjana-, 136, 138
anjasd-. 163
alijivd-, 187
at-, 9
8
atani-. 98
a1Jfyaskd-. I97
a1JU-, 184
atas, 277
atasa-, 163
atasi-, 164
ati, 285, 286
dtithi-, 137, 188, 196
atimiitra-. 217
dtka-, 39,197
attdr-, 147
dtya'f!lhas-, 216
atra-. 147, 151
dtra, 132, 277. 280
dtri-, 157
athari-, 192
dtharvan-, 4
4
0Z
I
adand-, ISS
ddiibhya-, 109
ddga-, 94
addhii,94
addhiiti-, 169
admard-, 149
adyatana-, 153
adhamd-, 176, 275
I..
ddhara-, I29, 275
adharahanu-, 210
adhariit,
adhds, 279. 286
adhdstiit, 280
ddhi, 285, 286
adhivasd-. 288
adhyapayati. 358
ddhvan-, 134, 148
adhvard-, 148
adhvarydti, 362
ad-, 112, 295, 3
1
9, 342
adad, 194
addnt-, III,145. 226
adds, 276 fl.
187
an-, 102, 190, 321, 329
ana-, 20, 272, 274
anat;lviih-, 221
dnatidbhuta-. 190
dnapta-, 167
anarviS-, 128
anala-, 381
dnas-, 103, 158.
anilayd, 213
nu, 248, 285,286
anudiitta-, 115
anudrd-, 216
279
dntaka-, 197
dntama-, 176,275
antdr, 132, 278, 285, 286
dntara-. ISO, 275
antarii, 28S, 286
antdrhita-, 288
anti, 85, 102, 279
INDEX
4
0
3
antrd-, 137
dndhas-, 39
anniidti-, 126, 213
anyd-,275
anydtas, 279
anydtra, 132
anydthii, 280
anvavasarga-, 54
dp- (dpas), 221
dpa, 68, 102, 286
dpaciti-, 114, 169, 288
dpatt:ghni, 194
apamd-,27S
dpara-, 275
aparahr;d-, '114
dpas-, 39, I03, 140, 158, 203
apds-, 160,203
apasydti, 368
apiirrt napat, 4
dpi, 285. 286
aptur-, 139
dpnavana-, 156
dpnas-. 159
aprata, 250
apvli, 191
abjit-, 90
abhi, 285. 286
abhidyu-, 216
abhidrzth-, 288
abhidrohd-, 125
abhipitvd-, 171
abhimaU-, 170
abhimatin-, 170
abhiratha-, 29
abhyase, 286
abhrd-, 104, 136
dbhri-. 157
am-, 322
ama-, 39. 27
2
, 275
dmati-, 169
amativan-, 142
amatra-. 151
dmanyuta-, 167
dmav(lti, 194
4
0
4
ama.275
am#raddmbhana-, 213
amitraydti; 363
amind-, 152
dmiva, 191
amu-, 276ff.
amurhi,28I
amrtatvd-, 171
dmbhas-, 136
dya-, 125
aydm, 246ft.
dyas-, 102
dyase, 159, 224, 365
ayujd-, 57, 124
ayuta-,262
arat}i-, 157
aratni-, 83, 99, 157
dram, 174
ariitiydti, 363
ara.tivan-, 142
ari-, 40,
18
5, 222, 245, 247
arutta-, 152
aruntudd-, 160
aru$d-, 163
drus, 160
arka-, 124, 381, 385
aTghd-, 25,75, 78, 124
arc-, 342
arcd-, 124
arcatri-, 157
arci-, 177, 179
arcin.-, 143
aTci$-, 160, 177. 225
drju.na-, 85, 152
artLava-, 189
drtt
as
, 159
arttasd-, 163
arth-, 289, 364
drtha-, 196, 286
QrPdyati, 358
drbha-,22
arbhakd-, 197
aTya-, 40
aryd-. 15,
18
5
INDEX
aryamdn-, 4. 143
dTvan-, 229
39. 120, 229
arvdk,286
drsas, 158
arsasana-, 155
arh-,78
arka-, 124
arh(i1;a, 157, 191
arhdse,365
dlam, 85. 174
alabu, 379
ava, 279, 284,
28
5
avd-, 272, 274
avafd-, 98
avatd-, 21, 39, 98, 153
avatara-, ISO
avadhrd-, 147
avapddas,365
dvapanna-, 288
avapdna-, 288
avdr, I28, 148, 278
dvara-, 148. 285
avalokayati, 33I
avds, 279. 286
avasd-, 163
avahittka-, 57
dvi-, 68, 88; 102, 177, 222-3.
245
avikti, 197
189. 362
189
avi$Yu-, 189
avirat-, 165
dvya-, 87. 185
164
as-, 290, 324, 34
2
asiti-, 91, 261
asni-, 157
dsman-, 77, III,135
asmanta-, 130, 153
asmard-, 149
asmari, 135
aSTi-, 157
INDEX
4
0
5
dsru, 157, 178
diva-, 102, 120, 187, 375
asvatard-, ISO
divavant-, 120
asvaviila-, 211
asvavid-, 213
divii, 103
asviiydti, 363
95
a#amd-, 176, 262
33, 9
1
, 104, 25g-t)0
25, 97, 156
as-, 94, 9
6
, III,295, 319,322,
349
asatrtkhyeya-, 262
asdnii, 157
asi-, IS, 104. 184
asikni, 99, 161
dsita-, 41 , 99, 161
asu-, 180
dsura-, 5, 24, 40
asuyati, 363
asuryampaiya-, 213
asri-, 85, 128, 221
asau, 226ff.
astra-, 137
dsthi, 68.85. 103,177,221, 227
asmd-, 264ff.
asmadiya-, 269
dsvapnaf-, 198
dha, 284
ahdm} 20, 88, 263ft.
dhar, 127, 222,226
dhi-, 184
ahoriitTd-, 218
ahnaya, 283
if, 285-7
akhard-, 290
akhu-, 290
dgas-.76, 158
agniveSi-, 199
ifgnidhTa-. 200
iingirasd-. 199
163
aciiryajaya, 211
ajarasd-, 216
aji-, 179
ajya-, 180
arJ,hyd-, 98
22
atithyd-, 137
atmdn-, 134, 269
iidityd-, 186
adya-, 200, 371
adho.ra1}a-, 129
iidhrd-, 39
iinudk, 278
antrd-, 137
lipathi-, 216
apas, 158
apt-, 39. 184
iimdtara-, 151
amoda-, 395
iiyasd-, 163 '
tiyu, 160, 178-9,183-4
tiyu-, 183-4
160
drii, 25
artnf, 98
drtvijya-, 199
lirya-, IS, 40 , 390
199
iivdm, 263
avis. 279, 287
dsa, 191
152
dsi$tha-, 162
asu-, 103. 146, 182, 184
asumdnt-, 146
iisvina-, 200
iis-, 94,295, 219-20
lis-, 103, 123
asandt, 192
asdnni$u-; 215
asanvdnt-, 146
149
221
4
06 INDEX
ahuti-,I6g
i-, 103. 111,290,291,319.324,
349
ijyii,IOg
itjiidadha-, 214
ltara-, 275
itas, 279 .
itthdm, 277, 280
ittha. 280
itya, 191
itvard-. I48'-9
idam, 270, 276ff.
ida, 277, 280
idanim, 277, 280
indra-. 5, 28
indravayu, 218
i1tdrasatru-, 2IS
indrasenii, 211
indrotd-, 28, 214
iddhiigni-, 215
idhmd-, 175
inv-. 290, 324
ibha-,375
iydnt-.144
irasydti, 362
326, 330, 33
1
, 342
133
i$ird-, 39, 149
180
.363
i#d-, 78
i#dni-, 157
#tapurtd-, 218
I72
33, 45, 70, 277, 28I
I52
185
ips-, 360
irma-, 39, 87
is-, 320
iSvard-, 28, 148-9

U, 284
uktd-, 91
ukthd-, Ig6
ukthasa1Jtsin-, 213
220
143, 220, 222, 225
211
ukha, Ig1
ugrd-, 76-7. 147
ugrdtama-, 176
ugrdbiihu-, 215
uC-,342
ucdtha-,.196
uccd, 232
ueeals, 282
uceaistaram,282
1,I4U-,56
utd, 284
uUama-, 176
uttara-, ISO, 285
utsd;., I63
ud-,33
0
Ud,285-6
udakd-, 208, 221
udaktiit, 280
udan-, 103, 208, 221
udanya-., 88, 186
udanyu-, 187
udapatrd-, 21I
uddyana-, 288
uddra-. 136
udiitta-. 1I4
udrd-, 118, 120, 121, 147, 204,
206
udvana-, I52
unduru-, 379
upa. 279. 286
216
upajivantya-, 371
upatdpat, 164
upatrttya-. 216
upanadam, 217
upabdd-, 73, go, 109
upara-, 148
INDEX
4
0
7
upardtat-, 173
uparajam, 2I7
upari, 128, 286
upasruti-, 288
upasarga-, 48
ttpastha-, 164
upiinasa-, 163
uptd-, 109
ubhd-, 258
uras-, 158
uru-, 182
133.
18
9
urft1Jasd-, 2I6
urvdra, 87, IS6
ulapa-, 381
ulupin-, 38I
ul1,ikayiilu-, 2I I
'ltiukhala-, 381,385
ulkli, 191
ulkttbhihata-, 214
usij-, 39, 19
8
328
81, I28, 135, 222
94, 207, 222
2I7
u#d-, 168
151
151
usra-, ISO
uq,hd-, 78,9
1
, 95
uti-, 168, 232
adhar, 102, 127, 222, 232
ama-, 175
iirj-. 101
urjasvala-, 149
iir1Jii, 87, 9
8
, 19
1
ur1Ju-, 289
urdhvd-, 87, 186, 286
urdhvdnabhas-, 216
urdhvasand-, 156
urmi-, 87, 185-
6
ii"mya-, 185
urvd-, 186
134
o
!-, 3
2
3, 33
0
fkvan-, 142, 145, 206, 229
fkvant-, 145
fk$a-, 82, 92, III.
16
3. 375.
394
ISO
fc-, 123, 221
rease, 159, 224
rji$d-, 163
rju-, 182
rfilydti, 363
rjrd-. 152
!1J
dvdn
-, 142
.rtadhaman-. 28
rtayti, 282
rtavan-, 142, 227
rtavari, 142, 194
rlutha, 280
rtupati-, 57
rti, 286
r
dh
-, 302, 360
fddhi-, 168
229
fbhvan-, 227
fbhvas-, 160, 227
r$abhd-, 198
f$i-, 184
r$(i-, 4
r$vd-, 186
r
hdnt
-, 144
ika-, 30, 258, 275
ikataya-, 263
eka-vartana-, 28
ekavira-, 210
tkadasa, 261
ekonavi1]tsati-, 261
etf,a-, 98, 381
eta-, 167
etdrhi, 281
etave, 171, 365
171 , 365
etos, 365
edh-, 292
4
08
edhatlt-, 170
idhas-, r03, 158
ena-, 270, 274
int, 167
ima-, I75
iman-, 175
evd, 283
eva1n, 283
124
e;>ti-, 124
262, 270
6kas-, 141
okivas-, r60
oja-, 57
6jas-,
6ji!}tha-,
ojn;dn-, 134,
20
7
192
otu.-, 170.
oman-,
o!}tha-. 21
ausijd-, 199
kd-, 13, 20, 75, 270, 272-3
kakud-, 198
kakubh-, 70, 198
kakubhd-, 70
kakuhd-, 70
kdk!ja-, 68, 76,92
kanka-, 381
kacu-, 382
kacvr,382
kacchapa-, 93
kajjala-, 381
katu-, 3
81
,3
8
5
kathina-, 98, 381
karJevara-, 98
kat;rJuyd-, 304
katamd-.274-5
katara-, 274-5
kati, 168, 274
katidhli, 280
kathdm, 276, 280
INDEX
katha, 276, 280
kadali, 379
!ladli, 20, 276-7
kadril-, 192
kdni!}!ha-, 162
kdniyas-, r6r
kanydna. 156
kanydla, 156
kanyli, 77. 193, 195, 227
kapand, 181
kapi, 184
kapild-, 184
kapsa-, 197
kdPrth-. 128
kap6.ta-, r67
kapha-.2{}
kam-,331
kdrat;ta-, 136, 138, 151
kara1pd-, 136, 138, 151
karaniya-,

karasna-, 153
karira-.
kdri!ja-,
kartt,1pa-,
kdriiati, 101
karkata-, 75
kartdr-, 139, 188
kartave, 171
kartdvya-, 172, 371
kdrtum, 163
kartr (nt.), 170
kartos, 171
kdrtra-, 137
kdrtva-,171,372
karpat
a
-, 57
karpasa-, 379
karmakard-, 213
karmafha-, ISO
kdrman-, 131
karmanta-, 154
karmiira-, 141, I54
kdrvara-, 136
kar!ja-, 136
kdrhi, 274, 281
kalatra-, 138
kalama-, 387
364
364
kalyatt f,254
158
kavasakhd-, 181
kavi-, 76, 181,
kaviydti, 363
kavyd-, 89,
kascana, 283
kasyapa-. 93
ka{;tam, 284
kastira-, 387
kiika-, 381
kakhorda-,
kiica-, 381
kiija-, 381
kiiiicika-,
kiiiijika- ,
kiit;Lviiyana-, 199
kanana-, 382
karatpa-, 33, 97
kara1J,iya-, 359
karayitavya-, 359
kii,ayitum, 359
kiirayitvii, 359
ka,i-. 184
kiiritd-, 359
kiiru-, 40
kii,ota,d-, 150
kii'ya-, 359. 37
1
kar{;iva1J,a-, 149
kala-, 77. 3
82
kiivyd-, 200
kiis-, 355
kasa,a-, 375
kim, 75. 273
kimpala-, 387
kiyant-, 144, 274
kila, 284
ki,i-, 184
ki,t;Ui-, 87, 370
INDEX
4
0
9
kilcila-, 41
ktvant-, 274
f.ukkura-, 375
kttiijara-, 375
kuta-, 382
kut-, 98, 382
kutila-, 382
kuU-, 382
ku(hiira-, 98
kU1;Li-. 98
kU1Jtha-. 98
kU1Jq.,a-, 382,
kU1Jala-,
kulas, 274
kulra, 274, 280
kuddiila-, 382
kunta-, 387
kuntala-, 382
kup-, 330
kupaya-, 186
kupitd-, 189
kumiirakd-, 197
kumiirikii, 197
kurula-, 382
kulattha-, 382
kulampund-, 214
kulinga-. 379
kulisa-, 98
kulva-. 76, 83, 187
kuvalil,ya-, 382
kuvit, 274
57
kuha, 20, 274, 281
kiicit,.274
kuta-,98
k-apa-, 27, 382
kr-, 79, 110, 17
8
, 294, 3
2
5,
33
2
-4,34
1
,354,35
8
-60,3
6
5
krcchrd-. 136, ISO
krliadiisa-, 194
krtpvdnt-. 368
krt-, 48, 76, 29
1
, 294, 3
28
, 33
0
krtd-, 109
krtdvant-,371
410
krtakrta-I 218
krte, 286
krtnu-, 158
krtrima-, I76
kftvan-, 142
kftvas, 163
krtvd, 172
krtvi, 172
kr
tsnd
-, 133
krdhu-, 182
krntdtra-, 138
kfP-, 105
krpar;a-, 138, 362
362
kfmi-, 75
krsa-, 124
3
02
kr#-, 179
146, 148
k{$r;a-, 21, 153
i72, 19
1
2I
55, 210
krsara-, ISO
kf-, 8r,330, 355
kIP-, 105
kecuka-, 382
ker;ikii, 387
keta-, 124
ketaka-, 382
kendra-. 387
kemuka-, 382
kevuka-, 382
kesa-, 99
kesava-, 99, 187
kesavant-, 145
kdavardhana-, 213
kesasmasru-. 2I8
kesara-,99
kotara-. 382
ko#-, 98, 262
kotha-, 57
kotpa-. 382
kola-, 57
INDEX
krdtu-, 41, 170, 223, 230, 245
krdtvc'imagha-, 2I5
krant-, 367-{3
krand-, 292, 343, 35
6
kram-,329
kramelaka-, 387
krav{s-, 39, 68, 76-7, 106, 100,
I77
kravya-, 18o
kriyii, 190
75-6, 291, 326
krT4-, 94, 358
krTijli,
kr'lidh-, 330
kro4a-.S7
krosand-, 151
kland-, 292
kla'J'n,-, 76
83, 99, 134
kva, 294
k!jatrd-, 4, 92 , 138, 292
kJatrapa-. 388
k!jad-,
kan-, 290, 29
2
, 3
2
5. 334
k!jdp-, 92, I92, 221
19
1
, 193
295
k!jam,-, 220, 234
kama, 191
k!jdmya-. 185
kJar-, 82, 95
k!jama-, 95
k!jay-, 95
k!ji-, 82, 9
2
,3
2
3. 334,354. 394
k#ti-, 168
k!jiP-, 100
k!jipar;u-, 148
kiprd-,
k!jitJd-, 95, 370
k!jird-, I36
k!j'ltdrd-, 80, 147
k!judh-, 92, 292, 295
kumdnt-, 100
176
T
INDEX
411
149, 324
148
92, 137
175
192

28
9, 324
khaiij-, 81
khan-, 290
khdnitra-, 188
kharvd-, r87
khala-, 383, 385
khalina-, 387
khalu, 284
khti-, 72, 290
khiirt, 192
khu4t!aka-, 57
khola-, 389
khya-, 335
gaja-, 375
gai'ija-, 389
gat;t!a-, 383
gatd-, 110, 168, 370
gati-, r04, 169, 245.
gatva, 172
gatvi, 172
gdntum, 170
gdbhasti-. 164
gam-, 75, 79, 93, 110, 290,3
2
9
334. 339, 35
6
,35
8
-
60
gdmadhyai, 198
gamana-, 110
gamz"td-, r89
gdmbhan-, 128
gambhdra-, 128, 136
gdya-, 124, 290
162
garutmant-, 166
gardabha-, 198
gdrmut-, 166
garh-,91
gdvya-, 185
gavydya-, 186
gahvara-, 136
ga-, 29
0
, 29
1
, 330, 33
1
, 334
giittt-, 39, 17
0
gdtha-. I96
giri-, 21, 87, 184
gfn;,a-, 370
gut!a-, 9
8
, 3
8
3
gup-, 361
gur-,75
guru-, 46, 75, 86, 116, 182
guh-, 358
glthya-, 185, 371
gr-, 34
2
361
grdhntt-, 148, 158
gr
dhra
-, 148
gfbhi-, r84
gr-. 22, 75, 87, 290, 35
8
g6-, 75, 104, 117. IBI, 251
goghnd-. 126, 213
g6mant-, 223
gomin-, 144
gola-, 389
govinda-, 214
212
gauri, 253
gnii, 39. 75--6,
20
5
gniispati-, 212
gmdnt-, 367
grath-, 292
grapsa-, 163
grabh-. 7
0
, 326,340
gras-, 290
grah-, 7
grabhd-. 126
griimaviisa-. 217
griimyd-, 185
gravan-, IS, 75. 134
griihi-.200
griva, 20, 191
175
graivya-, 186
glii-, 331
gliini-, 157
412
I
gha, 284
ghand-, 124
gharmd-, 78, 175
ghas-, 109
ghasmard-, 149
ghtituka-, 197
ghasd-, 109
ghuka-, 383
ghr1}d-, lSI
ghf'1}i-, 157
ghrtd-, 15
187
187
ghot
aka
-, 375, 39
8
ghndnt-, 144
ghra1ftsd-, 162
ghra-, 329
ca, 77.
10
4, 113.
28
4
cakrvas-, 161, 224, 369
cakra-, 76-7. 83
cakri, 192
cakril",d-. 370
92, 320
159
161
cdtasras. 141, 259
caturtha-. 196, 262
caturdasa. 260
caturdhtl. 280
263
catus, 263
136, 141, 259
catviiras, 77, 136, 141, 259
catvdri. 23
8
259
catvari1f'sd.. , 263
catviiri,!,sat-, 261
canas, 39
canasydti. 362
candana-. 383
candramas-, 210
capela, 3.
8
3
cam-, 329
camasa-, 163
t'NDEX
cama,sddhvaryu-, 217
camu-, 192, 254
cdyana-. 138
car-, 325, 328
157
carase, 159, 224
158
caru-, 77
carman-,
355
caru-, 204
carutara-, 151
ci-, 19
1
, 3
22
, 343
cikitvit, 166, 279
cikitsa-, 361
383
cit-, 291, 293, 297. 320, 331,
343. 35
8
citd, 172
citi-, 179
citti-, 232
cintdyamana-, 369
cintayana-. 156
cird-, 282-3
cumb-,383
cur-, 331
c{ujd, 383
cikitiina-, 369
coda-, 124
coditdr-, 190
caurabhaya-, 211
cyu-.35
8
cyautna-, 39. 153
chafil, 57
chad-, 331
chardis, 160
chii-. 292, 328, 331
chaga-, 26-7
chdya, 93. 19
1
chid-, 93. 29
2
, 3
21
chidurd-. 149
chinnd-, 370'
215
109, 190, 321
jagatkartar-. 55
jagara-. 389
jagnu.l$i, 194
jagdhd-, 95
jdHhat-, 95, 109
jajiUind-, 370
ja(hdra-, 97
jacj.a-, 98
jdtu, 78, 178
jata-, 192
jati"4,kii, 197
jatru-, 178, 183
jan-, 79, 3
21
. 344, 354
janamejayd-, 213
jdnas, 39
jdni-. 39, 247, 3
6
3
jdniya-, 88, 186
jantavya-, 371
janiydti, 363
jambala-, 379
jdmbha-, 73
jdmbhya-, 185
jayd-, 125
jaY11$-. 161
jdyya-, rSS
jara1;ta, 157, 191
jdrant-, 73, 84
jards-, 159
jara, 191
jarimdn-, 134
jartU-,98
jdlii$a-, 395
jdlPi-, 179
javd-, 124
jdvana-, 152
jdvi$tha-, 162
jdsu-, 180
jdsuri-, 157
jdsvan-, 142
jagar-, 3
0
5, 3
2
7, 355
187
jiitu, 170
janasruteyd-, 199
INDEX
4
1
3
73, 17
8
-9, 242
Jamarya-, 129
jiimatar-, 140
jami-, 184
jamitra-, 387
jayd, 191
jayiiPatf. 2IS
jayu-, 182
ji-, 79, 110, 190, 290, 301, 32 4.
3
26
, 343. 354
jigzvds-, 161
jigi$li, 207
96
jighiitftsant-, 145
jita-, 110
jitvara-, 148
jinv-, 290, 324
ji1U-. 380, 398
ji$tJ;u-. 158
jihmd-, 175
jihvd, 191-2. 195
45
jiv-, 290, 3
2
7, 358
jivd-, 77, r03, IS6, 324
jivapitrka-, 216
jivdputra-, 215
iivdse, !S9
jfviitu-, 170
juvas-, 158
jU$-, 73, 80,103. 328
jtt$#-, 168,.232
juhviina-, 369
ju-, 291
jutd-, 291
jut{-, r69
jur1;ti-, 157
jf-, 3
01
- 2
jitva-, 171, 372
jinya-, 39
jiya-, 185
jaitra-, 151, 199
jO$a-, 74, 80,
12
5
jO$!dr-, 74
johdtra-, lSI
414
INDEX
jnii-, 340, 341, 343 tanyatU-, 189
jfiiiti-, 169
tap-, 330
jyii-, 291 tapant-, 192
jytt, 77 tdpas-, 158
jyiini-, 157
tapasvin-, 144
173 tdpu$-, 160-1
jydk, 279 tapyatU-, 170
jy6ti$-, 160, 225 tamasd-, 163
166, 213
tamisrli, 138, 156, 191
jrayasand-, 155 tdr-, 140
tdra-, 125
Pika, 99 tarafta-, 138
tJamara-, 99 157
tj.f-,98
tardddve$a-, 216
j,hakkii, 99 taras-, 160
tart, 192
td-, 19, 269 ft. tdriyas-, 162
tdku-, 186
tarfrivi, 162
takmdn-, 134-5 trirufta-, 152
tak!j-, 72, 80, 92, 94, 329 taruttaydti, 364
tdk!jan-, 82-3, 241
taru1;tiiydte, 364
tacj-, 331 tarutrir-, 190
tata-, 167
trirutra-, 151
164 tdrus-, r60
tdtas, 167, 279 190
tdti, 168-9
taru$yriti, 363
tdtra, 280
tarj-, 292
tdtha, 280
tdrdman-, 132
tadtt, 20, 270, 280
tdrhi, 281
taddnfm, 280
talina-, 383
'taddhita-, 48
talpeSayd-, 213
tan-, 325, 341-2 tavas-, 159-60
tdn-, 127, 193 tavi$d-, 163
tdna-, 127
tavi$t, 164, 192, 363
tdnaya-, 186
tavi$fydte, 363
192- tdvyas-, 161
tanu-, 192-3, 204, 225, 230, tdsara-, 136
253 ft.,
26
9 tasthivds-, 161
tan1iSubhra-, 214
tiiiJ.aka-, 383
tdntu-, 170, 207
tiimarasa-, 383
tantrt-, 192
tiimbula-, 380
tand-, 391 tiiyit-, 81
tandrt-, i57, 192 tard-, 125
tdnyati,81
tiirtt, 81

tiira1Ja-, 138
tiila(ka-), 383
titlu, 178
tavakd-, 26q
tigitd-, 167-
tigmd-, 76, 8r, 175
tij-, 81, 356, 361
iitau-, 39, 178
titiku-, 361
tirds, 87, 159, 279,
28
5,
28
7
tildmisra-, 214
tisrds, 81, 259

153
tirtpa-, 87, III
tirtvd, 172
tirthd-, 45, 196
tivrd-, 149
ttl, 284
tuccha-, 93
tucchyd-, 21
tud-. 81, 301 ,329
tuddnt-, 145, 368
tubari, 383
tumra-, 148
tur-, 330
turd-, 125
turd1Ja-, 362
tura1Jydti, 362
turiya-, 262
turya-, 262
tuvara-, 383
157
tu-, 330
tit-, 321
UirlJt'-, 157
Mirv-, 190, 290, 3
2
9
157
il7rvd1;le, 131, 224
tiirvayat,ta-, 166
t1irvi-, 184
tuta-, 3
8
3, 385
tU1Jtm, 21
tflJa-, 25, III,
trtlOdakd-, 218
INDEX 4,15
trtiya-, 259
trtiyasavand-, 210
trd-, III,328
tr
dild
, 149
trP-, 99, 3
2
4, 35
8
trPdnt-, 367
tru-, 182
tr#d-, 167
198
156, 191
trk-, 95
tf-, 81, 87, 106, III, 178, 190,
290, 29
1
, 3
02
, 3
2
9, 360
tejas-, 158
tejasvin-, 144
tenivds-, 369
toka-, 39
t6kman-, 39. 175
tosas-, 160
tyd-, 210, 272-3
tydjas-, 160
trdpu, 178
trayd-, 263
trdyastri1Jtsat-, 261
trdyodasa, 260
tras-, III,29
0
, 293. 329, 35
8
trasddasyu-, 216
tra-, 291, 331
tri-, 68, 80, 259
tri1Jtsd-, 263
trit.nsdt-, 261
tridhii, 263, 280
tridhiitu, 280
trivatsd-, 216
trivft-, 221
tris, 263
treta, 201
traitana-, 201
tva-, 210, 272 , 274
39, 92
tvadiya-, 269
tvam, 264
tval-, 358
tvaratJd-, 151
4
16 INDEX
tvarita- , 46
tvd#ar-, 100
3g1
179
147, 151
datrtsdna-, 138
163
159
372
20, 80, 92, 152, 275,
28
5
167, 279
280
daksinii, 282
210
164
161
dagdhd-, 78, 90, 9
1
dattd-, 106
ddtra-, 138
dddhi, 21, 177, 221
ddnt-, 90, 112
dabh-, 71, 95, 109, 324, 360
dam-, III
ddma-, 39, 68, 103, 125
damanydti,362
ddmiya-, 82, 186
daya, Igl
darad-, Ig8
daridrati, 321
dartnu-, 158
darmd-, 175
darmdn-, 143, 175
ddrvi-, 187
darsatd-, 112, 161
darsana-, 138
dala-,83
ddsa, 68, 74, 173, 258, 260
dasdt-, 165, 168, 261
dasati-, 165, 168
ddsataya-, 186
dasamd-, 176, 262
dasasydti, 362
dasmd-, 39, 175
ddsyu-, 37, 4
1
, 187
dasrd-, 39
dah-, 71, 78, 329, 360
dii-, 20, 89,go,106-7,302,322,
33
0
-
1
, 334, 343, 354, 35
8
,
3
60
152, 199
diitdr-, III, 121
ddtave, 171
diitiviira-, 216
datu, 170
diitrt, 203, 254
dadhrvi-, 187
dana-, 68, 128
diinavd-, 200
danu, 39, 178
diinupinvd-, 213
diinta-, 87, 211
daman-, 134-5, 143, 207
damane, 131, 224, 305
diivd-, 125
davdne, 131. 159, 226. 365
diivarf, 142
daru, 178-9, 200, 222, 227,
247-
8
diiru1Jd-, 152
diirsanika-, I II
dasuri-, 157
diisvds-, 39. 160, 343
diisa-, 25, 41
dasyii}.zputra-. 212
dita-, 189
dina-, 292
dips-,33
div-, 330
divasd-, 103
diva, 282
diviitara-, 150
divit(mant-L 166
diviyoni-, 215
divira-, 388
divodiisa-, 212
divyd-, 185
4
1
7
INDEX
......---
di-. 98
didivi-, 187
didi-,32I
diniira-, 387
diP-, 292
dirghd-, 68, 76, 87, 198
dirghatii, 172
dirghdsmasru-, 215
;..
ducch'ltna, 93
ducchunaydte, 363
duradabhnd-, 214
dur01Jd-, 152
duvasand-, 153
dis-, 73, 95, 220-I, 329. 34
1
,
355
dts-, 193
disii, 193
dih-,7
duvas-, 158, 160
duvasyu-, 187
dUi-. 3
21
, 35
8
duh-, 70, 7
8
, 95, 320, 332, 34
1
duhddhyai, 365
duhdnt-, 368
duhand-, 155, 369
duhitdr-, 88, 140, 243
dU4dbha-,94, 101
dutd., 16r
dutya-, 180
durakd-, 197
d'ltratJtgamd-, 126
diirva,191
dr-,355
drf!lh-, 294. 357
drfJ1hitdr-, 140
dr
s
-,73,111,17
8
,34
1
,343,354
drsati-, 169
drsi.:;e, 179
drsand-, 369
dr
SB
,
12
3, 3
6
5
drsenya-, 372
198
110, 168
172
371
5,
10
3, 230, 255
devakilbi$d-, 211
devdta, 172, 194
devdtiit(i) -, 173
devatta-, 214
devatrd, 132, 280
devatvd- I 171
devaydiana, 213
devaydti, 187, 363
devayu-, 37, 187
devdr-, 103, 141
devavandd, 213
devasds, 28I
devastttt-, 166
devdhiti-, 212
devi, 194-5,253fl.
137
de$t;d-. 153
deht, 70, 163, 192-3, 225, 253
ddivya-, 199
dO$t2, 191, 282
d6s, 133, 158, 221
dohada-,s6
dohala-, 56
ddhas-, 158
dohdse, 159
daurhrda-, 56
162
dyut 292, 331 356-7
dyut-, 123
dyumdnt-, 146
dyumnd-, 146, 152
dyo-, 104, 117, 181, 230, 234,
25
0
dy6tana-, 152
dyotanit. 157
dyotani-, 157
drapsd, 39. 163
dram-, 290-1
dramma-, 387
dravd-, 125
dravdt,279
dravard-, 148
4
18
drdvit}a-, I38
drdvilJas-, 159
dravitnu-, 158, 188
drdvya-, r80
188
drahydt, 279
dra-, 290-1
draghmdn-, 175
dru-, 290, 29
1
, 337, 356
drugdhd-, 78
drughalJd-, 211
drupadd-, 211
druh-, 78, 292
druh-, 123
drtihvan-, 142, 145
dvayd-, 263
dvddasa, 260-1
dviidasd-, 263
dvdr-, 221
dvi-, 258
dvita, 194
dviti:ya-, 258, 262
dvipad-, 258
dvisds, 281
9
6
,319
93, 119,
12
3
dvis, 263
dve,sas-, 119
371
dvau, 19, 258
164
dhdna-, 138
dhanajit-, 213
dhananjayd-, 2i3
dhdnasiiti-, 212
dhanin-, 143
dhdnu, 180, 192
dhanutdr-. 190
dhdnu?-, 160, 192, 227-8
dhana-, 192
dhdnvan-, 130, 134, 160,
223, 227-8 .
dham-, 22
INDEX
dharulJa-, 152
dharr;asi-, 164
dharlJ
i
-, 157
dhartdri, 132, 365
dhdrtra-, 136
dhdrma-, 175
dharman-,
dhii-, 69, 70, 90,r06, 110, 290,
322, 333-4, 343, 360
dhdtu-, 170
dhana, 22
dhaman-, 135
dhityase, 159, 224
dhara, 156
dharu-, 157
dhiirmka-, 199
dhiiv-, 294, 329, 35
6
dhasi-, 164
dhik, 283
dhiya1Jtjinvd-, 213
362
dkf-, 221, 230, 231 , 254
dhiti-, 169
dhuni-, 180
dhu-, 290, 3
0
2, 3
2
4, 351
dhiiti-, 169
dht7md-, 69. 103, 175
dhiimra-, 149
dhurv-, 290
dht-lrvaIJe, 131
dhusara-, 150
dhr-, 290, 34
1
, 354
dhfti-, 168
80,3
2
4
d 198
dhf$#-,
16
9
dhr$IJu-, 15
8

28
3
dhena, 157
dhenu-, 158, 245, 252
dhenukii, 197
192, dhenumdti, 194
dhenu$fari, 2I I
dhaurita-, 129
r
,
dhya-, 339
dhriiji-, 179
dhru-.292
dhruvd-, 186
dhrltvi-, 187
dhvani-, 179. 180
dhvards-, I60
dhvas-, 290
dhvasdni-, 148
dhvastndn-, 135
dhvasrd-, 148
>
na, 20, 283
I nagna-, 151
39. 75.
16
5. 168
naktdn-, 132, 227
naktam, 282
naktayd, 282
ndkti-, 168
nakra-, 383
290
138, 196
nakhd-, 196
na!a-, 56, 9
8
naa-, 98
nadd-, 98, 124
nadi-, 184
nadt, 192
naddhd-, 70
ndntva-, 372
ndPlit, 103, 140, 165
naptdr-, 140
nabhana-, 152, 192
ndbhas-, 68-9, 158
163
ndbhya-, 177, 180
nam-, 34
0
, 358
nanasiind-. ISS
namasydti, 114, 362
ndmasvant-, 228
nar-, 141, 243-4
164
narma-, 175
ndrman-. 175
INDEX
4
1
9
narmafha-, 150
ndrya-, 185
nava-, n., 81
ndva-. adj., 68, 126, 261. 283
nava, num., 260
navati-, 261
navadiivd-, 210
navanita-, 391
navama-, 260, 262
ndva, 86,194
164
ndvryas,,:. I6r, 194
navyas-. 161
nas-, 29
0
, 334, 35
8
nasvara-, 148
nas-, 329
ntis-, 102, 221
nasvdnt-, 146
nah-, 70, 330
39, 139. 161
niiga-, 375
niidyd-, 200
nana, 284
niinandm, 284
nandi. 192
najitd-. 167-8
II, 177. 179. 201
niiman-. 19. 24, 48, 68, 223,
226, 232
niiyd-, 125
niiyaka-. 110
ndsatya-, 5, 28
nt,
28
5-6 .
ni1J1s-. 321
285
niktd-, 78, 168
290
nij-, 7
8
,3
22
, 355
nityam, 282
nid-, 329
nidiighd-, 78
nidhi-, 288
nind-, 329
ninda, 191
4-20
nipiita-, 48
nimnd-, 152
niyut-, 165
niraya1pa-, 288
niravasita-, 54
nira$la-, 92
nirukta-, 41
nirguttif,i, 383
nirjhara-, 95
nirhasta-, 137
niadvard-, 148
nis, 286
nihakii, 81
ni-, 100, 110, 338
nicais,282
nitjd-, 33, 45, 94
nitd-, 110
nira-,383
nilalohitd-, 219
1tilotpald-, 210
nihiira-, 81
nu, 283
na, 283
natana-, 153, 283
nutna-, 153. 283
nundm, 283
nr
ti
-, 179
nrt1t-, 182
nrpatr-, 213
nrm'IJ
d
-, 152
nr
vdnt
-, 146
netTa-, 137, 39
1
94, 162
nema-, 39, 27
2
, 275
133, 3
6
5
ni#aT-, 137
137
nairhastd-, 137
nau-, 104, 246-7
nau,,268
paktha-, 262
pakvd-, 186, 370
163
INDEX
169
159
131
149
143
pankti., 260, 261
77, 294, 3
2
9, 34
2
,354
pacchds, 93
pajrd-, 136
panca, 68, 77, 259, 260
pancatha-, 262
pancamd-, 262
paiicasa-,
paficiisdt- ,
pafijara-, 136
pat
a
.,97
patala., 97
palola., 383
pa1J
a
-, 9
8
pa1Ja-, 384
pa1Jtja, 98
pa1)tjita-, 98
68, 329, 336, 342,
357
pataga, 198
patangd-, 198
pdtatTa-, 138, 196
patana-. 138
pataTa-, 148
paturu-, 158
pdti-, 102, 169, 223, 247, 249
patti-, 165, 169
patnt, 99, 247
pafman-, 131
patvan-. 130, 142
patsala-. 138
path-, 72, 229
pad-, 90, 103, 109, lIZ
padd-, 127, 174
padati-, 165. 169
padvdnt-, 146
pan-, 39, 19
0
panaytiyya-, 190
pandyya-,372
I
INDEX
421
panittir-, 190
ptini#i-, r64, I90
pdnyas-, 161
payas-, 2I
paramd-, 176
parastt-, 83
paras, 279, 286
parastlit, 286
parti, 285-6
parari,42
pari, 84, 279,
paritas, 167
paripanthin-, 216
149
paristoma-, 387
parihastd-, 216
159
parittasa-, 163
par'ut, 42, 119,234
40, roo, 227
40, 163
pdreta-, 288
pan;adhvas-, 96
pard-, 84, 329
paryii'lja-, 389
pdrvata-, 153
pdrvan-, 40, 130, 16o, 227
pdrsu-, 180
133, 157
palasti-, 164
paliiU, 192
paldva-, 83
Pdlikni, 99,
16
7
palitd-, 83, 99,
16
4.
16
7, 39
1
palli, 384
palvald-, 83, 148
pdvirava-, 189
paviru-, 187
pas-, 81, 330
pdsu, 77, 178, 222, 225, 245-6
pasu-, 81,102,179,222,245-6
pasumdnt-, 147, 220, 224, 228
pascii, 232
pasc4t, 233, 283, 286
pdsas-, 158
pastYd, 39
Pii-, 72, 85,
10
3, III,329
Piittl-su-, 22
piittl-st-trd-, 149
piittl-
suld
-. 149
piijas-, 40, 158-9
186
patrahasta-, 215
pilda-, 122
piiparddhi-, 57
piipmdn-, 134-5
piiman-, 134-5
piimand-, 135, 149
piimara-, 135, 149
piiyu-; 40, 183
84, 157
pdlitya-, 199
pa$iitt
d
-, 98
pi-, 289, 324
pingala-, 391
picu, 379
pi7JrJ,a-, 98 '
pitdr-, 105, 106, III,140, 203,
220, 222, 23
0
,234, 243
Pitiiputrau, 218
Pitu-, 39, 179, 222, 226, 246
pitrya-, 185
pinv-, 289, 324
pipilikiipufa-, 384
pisuna-, 152, 291
80, 29
2
, 3
2
7, 341
pirJ,-, 94, 292
pitd-, III
pitva, 172
piy-, 291
piyatnu-, 158
Piyt't-, 182
133, 163
Pilu-, 389
pivan-, 103, 149, 187
pivara-, 149
pivari, 142
pivas-, 118
422
INDEX
pivasd-, 163
PtttJ1-S-, 228
pttnkha-, 384
97
216
puttikii, 384
putrd-, 151
197
145
363
punar, 278
punarmanyd-, 213
punnaga-, 384
pur-, 83, 87
purandard-, 213
purds, 87. 159, 279. 280, 286
purastiit, 280, 286
pura, 194, 286
155
163
puru-, 87, 182, 207, 230, 245,
250- 2
puru!}a-, 163
172
132, 280
purU!jamrgd-, 210
217
pu,laka-, 164
pulast1,'-, 164
PU!}-, 133
169
pustaka-, 389
pU-, 105, 29
1
, 339
putd-, 291
p-ati-, 103, 169
puru-, 163
163
purt,td-, 87, III,151 291
purttdmasa-, 210
pitrva-.
18
7, 275
pula-,39I
I53
133, 143
133
Prk!}d-, 162
Prtaniiydti, 363
Pfthaviina-, 156
Pr
thu
-, 72, 104, 182
Prthuka- J 71
Pr
thvt
, 194, 254
pfdiiku-, 197
pfsni-, 157
144,
16
4,
16
7

16
7
Pf-, 83, III, 120, 291, 301-2,
3
22
, 326, 35
8
pitva-, 171
p6tar-, 137
potrd-, 137
paurukutsi-, 199
199
pya-, 29I
153
prd, 114, 279, 286
prach-, 94,
10
4, 289. 330
214
pratard-, ISO
prdti, 177, 279, 285,
28
7
pratidtvan-, 141
pratido:;dm, 282
pratinisam, 217
pratiram,365
pratisara-, 198
pratnd-, 153
pratndtha, 280
pratyagni, 217
pratydiic-, 221
prath-, 72, 292
prathamd-, 262
prathimdn-, 131, 135, 188, 227
prdthiyas-, 161

16
7, 279
prapitvd-, 171
prapyasd-, 163
prabhangtn-, 288
prdyatadak#1;ta-. 2I5
prdyas-, 158
praY1,I,ta-, 262
r
152
prasnd-, 91, 289, 330
prii-, 344
priikrta-, 1
prtiktat, 280
prajiipatyd-, 186
pratdr, 128, 132, 234, 278
priidus, 279, 287
prdyas, 279
pras'a-, 194
priyd-, 125
priyddhama-, 175
priyaydte, 304
pri-, 358
pru-, 83, 285, 328
22
157
premdn-, 134
plihdn-, 81, 83, 134
plu-, 83, 99, 3
28
pluti-, 169
84, 164, 184
psa-, 291
phdrvara-, 136
phalgu-, 40, 192
phO,la-, 71, 81
phina-, 20, 7
1
, 81, 393
baka-,384
badhird-, 149
bandt, 389
bandh-,70
bdndhu-, 70, 180
bandhuta, 172
babhuvds-, 161
babhru-, 192, 391
babhrusd-, 197
barhdt,tii, 157
21, 160
bala-, 384, 385
balado'van-, 213
baUn-, 195, 225, 253
bahirdha, 280 -
INDEX
4
2
3
bahis, 20, 102, 131, 279, 280,
286
bahu-, 145, 182
bahudhtl, 280
bahuvrihi-, 215
bahvt, 204
biidh-, 190, 329, 367
bii,la-, 191, 235
395
bahu-, 70, 103, 116, 180
bdhya-, 102
birf,iila-, 375
bibhrat-, 368
bila-, 384, 385
bilva-, 384, 385
bija-, 39
1
, 395
buddhd-, 90
buddhi-, 90
budh-, 20, 21, 104, 328, 335
budhd-, 125
budhnd-,70
bubudhiind-, ISS
buli-, 391
br1'fZh-, 22
brhdnt-, 144, 368
bfhaspdti-, 209, 212
b6dha-, 125
bradhnd-, 22
brdhman-, Ilg, 121, 131, 136,
139, 206
brahmdn-, 15, 120, 121, 136,
142, 206, 223, 230
brahmabhuya-, 180
bru-,
bhaktd-, 78, 92
bhakti-, 169
92, 290
bhagnd-, 370
bhaitga-, 22
bhangurd-, 149
bhaj-, 33, 78, 92
bhanj-, 100
bhata-, 98

424
bhafta-, 56
bhattara(ka-), 56, 98
bhadrapiipa-, 218
bhayd-, 174
bhdra-, 21
bharatd-, 167
bharddviija-, 37, 216
bhdrant-, 145
bhdrantt, 203
bhari$d-, 163
bhdrman-, 131
bharv-, 290
bhala, 284
bhalliika-, 375
bhdvana-, I 18
bhdvant-, 223, 269. 368-9
bhdvamana-,.369
bha-, 98
bhas-, 291
bhasdd-,.198
bhii-, 70
bhJjana-, 138
bhiinu-, 158
bho..ma-, 175
bhiird-, 125, 207
bhiirata- (-i) 1 1
bhiirvard-, 149
bha.rman, 200
bhiivyd-, 200, 371
98
bhasura-, 149
bliasvard-, 148
bhid-, 3
2
7. 359
bhidurd-, 149
bhidelima-, 176
bhinnd-, 151, 370
bhiyds-, 159, 202, 222, 225
bhiyasiina-, 155
198
363
22, 290, 297, 302, 358
bhimd-, 174
bhirtt-, 158
164, 191
INDEX
bhug11d-, 151, 370
bh'ltj-. 100. 2<)5, 327
bhuji-, 179
164
bhujmdn-, 143
bhuiytt-, 187
bhur-, 291
bhurattyati, 129, 362
bhurij-, 198
bhurvdtti-, 149, 157
bhuvana-, 138
bhuvanli-, 129
bhuvar, 128
bhu-,3
0
,333,342,365
bha-,221,231,254
bhttvi,172
bhuman-,134-5,227
bhiimi-.176,185
bhumyd-,185
bhiiyas-.161
bh'a,Yasi, 204
bhuri-,157
bJu"irja-, 73, 87
331
bhr-, 15, 102, 116, 322, 328,
33
8
, 356
bhfgavii1}a-. 156
bhrta-, 167
bhrti-, 169
bhoga-, 124
bhogd-, 125
bhriitar-, 103
25
25
25
80, 92 , 196, 279
makhd-,196
magha-,39
1
maghdvan-. 142, 222, 229
manku-,384
majj-.94, 3
2
9
majjdn-. 21, 134
matzi-, 9
8
,
18
4, 39
1
INDEX
4
2
5
ma1Jigrivri-, 214
mdtasna-, 138
. mati-, 169, 207, 230, 233, 246
matka-, 269
matsard-, 133,I50
math-, 229, 363
mad-, 33
1
, 357
tnadird-, 149
madiya-, 269
mdderaghu-, 214
madgu-,94
mddvan-, 142
mddhu. 24, 69, 88, 102, 177-8,
18
4. 194. 222-3. 227. 23
2
,
245ft.
mddhujihva-, 215
madhurd-, 149
madhula-, 149
mddhuhastya-, 216
mddhya-, 102, 174, 177, 180,
286
madhyamd-,174
man-,234, 360, 361
manas-, 158
manasa-, 163
manasydti, 362
maniivi, 18r, 251
164, 191
mdnu-, r80, 201
139. 16r
manojighra-, 214
manoyu.1-, 213
mdntu-, 170-I
mantrdyate, 364
mandaydtsakha-, 216
mandasand-, 133, 155
mdnman-, 131
manyu-, 37, 187
mayiira-, 384 .
mayiiraroman-, 215
marakata-, 387
marica-, 380,398
mdrici-, 166. 197
marUt-, 29, 166
marrjitdr-, 190
marya-,40
tttaryakd-, 197
80
mallika, 384
malvd-, 186
ma#-,3
8
4
164, 197
mdstu, 170
mdhar, 128-9
mahdnt-, 144
mdhas-, 160
mdha-, 88, 195, 229
mahagramd-, 210
maluivira-, 210
mahiidhand-, 210
mdhi,229
mahitvand-, 171
mahimdn-, 131, 134

16
3. 375
ma-, 68, 322-3, 358
mit, 102, 299
ma1flsiytiti, 363
ma4hf,389
matanga-, 375, 379
mattir-, 19, 68, 103. 116, 140,
20
3, 243
matariSvan-, 41
matftama, 176
miltra, 156
milna-, 125
manava-, 199, 200-1
manasa-, 163
mamaka-, 199, 269
mamakina- , 269
maya, 191
mJruta-, 199
marjara-, 375
miirtj.fkd-, 199
mala, 384
miis-, 94,
10
3
nuihina-,46
mi-, 292, 324
.290
4
26 INDEX
mit, 124,.165
mitra.,., 4, 28, 151
mitradhii, 280
mitrfivartttlii, 217
mith-, 292
mithati-, 169
mithas, 159, 279
mith'U-, 279
mithund-, 152
miyidha-, 40, 94
misrd-, 21, 290
mih-,95
mihira-, 389
mi-,291
mitjhd-, 40, 94. 39
1
mitjhu#ama-, 176
mihvas-, 160, 343
mina-, 385
mimii1J1
sii
,36r
mukuta-.. 385
mukula-, 385
muktii, 385
mukhatas,387
muc-, 22, 330, 354
mudra, .388
muni-, 184
muraja-,385
murungi,385
363
mu#vtin-, 142
muhu, 13
0
, 279
nuthur, 13
0
, 153, 279
muhurtd-, 130, 253
murkha-,391
murdhdn-, 134, 222, 226, 234
68, 80
mr-, 354, 360
29
0
mrgdyate,3
6
4
mrj-,7
8
,29
0
, 320, 34
2
,357
mr4-, 190, 33
1
mrt!ay4ku-, 190
mr4ikd-,40, 9
1
, 94, 197
mr
td
-,
I0
4
mrtytt-, 187
mrtyubdndhu-; 211
mrtsna-, 153
mrd-, 291
mr
d1t
-, 104
mr
dh
-,29
2
mfdhas-,
mrs-,3
2
9
mt-, 80
194
mrt
a
-, 78
mf-, 29
1
, 326
meghd-, 69, 76
medhii-, 33, 94
medhird-, 149
mela, 387
mocika-, 389
mna-, 291
mrit-, 291
mradiyas-, 161
mliina-. 151
mluc-, 292
mlecchd-, 1
yd-, 272, 274
yakrt, 68, 127, 164, 220, 221,
226
163

175
yaj-, 34, 7
8
, 102,
10
9, 294
yajatd-, 112, 167
ydjatra-, 151
yajdtha-, 196
ydjamiina-. ISS
yajds-, 160
160
yajnd-, 4, 102, 151
yajnddhira-, 214
ydjyu-, 37,
18
7
ydjvari, 142
yatamd-, 275
yatard-, 274-5
ydti, 168, 274
4
2
7
INDEX
yatra, 274
ydthii, 274
yddi, 274, 280
yantur-, 139
yant-, 3
2
9, 330, 343
yamd-, 4
ydrhi, 281
ytivamant:-, 147
ydvasa-, 163
ydsas-, 120, 160, 206
yasas-, 120, 16o. 206
367
yas-, 329
yahu-, 40, 120, 186
yahvd-, 40, 186
yahvdnt-, 120
ya-, 291. 330, 360
yaga-, 79
yac-. 292
yiicitdr-. 188
yatana, 147
ydtar-. 140, 147. 203
ydvant-, 274
ydvari, 142
yu-, 292, 320, 322
yUkta-. 78, 89, 91
yukti-. 169
yugd-, 68, 89,
12
7, 173-4. 232
yugapad, 278
yugma-, 173,232
yuj-,78, 89, 9
1
,
10
4, 29
2
, 3
2
7
yunjdnt-. 222
yunjand-, 369
yudh-, 330, 359
yudhdye, 179, 365
yudhenya-,372
yudhmd-, 175
yudhvan-, 142
yuvaU-, 229
yuvan-, 68, 141, 222. 229
yuvasa-, 197
yuvdku, 197, 227
yuvddatta , 267
yuvdm, 264
yu:;mdka-, 267
267
yfithd-, 196, I98
yapa-. 198
yiipadiiru, 2I I
yiiyam, 264
68, 221
yoga-, 124
yodhd-, I25
yodhya-, 185
yoni-, 152, 185
141, 166
yos, IS, 40, 158
rd1J1-hi-, 179
82, 290
92, 160
160, 224, 230
ragh'l'-, 182
raghuyii, 283
rajatd-, 73. 167
rajatapiitrd-, 210
rdjas-,4
rajasd-, 163
rdji-, 179
ratza-, 138
ratzvd-, 186
rdt,wan-, 186
rati-. 168
ratna-, 99, 138
ratnadhdtama-, 176
rdtha-,71,72,84.129,196,393
ratharydti, 362
rathaspdti-, 256
rdthiya-, 87, 186
rathird-, 149
ratht-, 194-5,
20
5. 253
r.adiivasu-, 216
'rabh-, 360
rdbhyas-, 161
ram-, 336
rayi-, 179, 222, 226, 246
rasand,157
rasmdn-. 134. 175
4
28 INDEX
rasmi-, 176 rudhira-, 68, 70, 84, 103, 149
raso, 191 rup-, 85, 292
Takas, 281, 283 Tuva1;tyati, 362
,ii-, 323 T'l-lSant-, 76, 144, 292
rdj-, IS, 68, 92, 103, 123 ruk-, 70 , 328, 333, 358
TOjan,-, IS, 68, 84, 103, 123, Tiikid-, 163
128, 141-2, 200, 211, 223, rupakd-, 197
234 . Te, 284
riijaputrd-, 211, 215 118, 159
211 re1;tU-, 180
rajay4te, 363 ritas-, 159
rii:jiva-, 187 Teman-, 134
rdjiii, 205, 254 rai-, IS, 86
rdjya-, IS, 180, 185 rokd-. 124
riiti-, log, 170 roga-, 124
riiUn-, 170 roca-, 124
rotri, 157 roei-, 177, 189
212 roei-, 106, 160, 177, 189
137 roci1Ju-, 188
2i3 rodasi, 40
riisabha-, 198 ropi-, 179
riktd-, 75 roman-, 131
,ikthd-, 196 romasa., 197
ric-, 75, 80,
10
3, 3
2
7, 335 Tohita-, 70, 85
rit-, 165 rohiya, 164
rip-. 83, 292
rip-,39
1 lakd-, 262
,ipu-, 182 176, 192
,iprd-, 136- lagh'l4-, 68, 75, 83, 182
rih-, 83, 95
labdha-, go
ri-, 328 labh-J 295. 3
60
rtl-,292 lard-, 61
,ukmd-:, 39
1
lavanga-, 379
162 lava1Ja-, 81, 152
''(I,C-, 29
1 laitgala-, 380
,uca, 125 lala, 385
ruci-. 177, 179,
18
9 394
rucird-, 149 lip-, 83. 29
2
, 330
ruj-, 292,329 lipi-, 388
,uja-, 124 lik-, 73, 7
8
, 83, 9
1
, 95
rud-, 3
21
, 340 1i-, 292, 326, 356
rudrd-, 57 1it!hd-, 78
ruddkd-,9 lu.p-, 85, 292 , 33
0
ruilk-, 70, 327-8,33
8 lubdhaka-.57
lubh-, 68, 83
luliiya-, 375
lokd-, I04
l6hita-, 70, 85
Ig8
vdktva-, 171, 372
vakrd-, 147
vak:<;-, 143, 299
196
vagvand-, 152
vagvanu-. 158
vac-, 80, 9
2
, 33
6
,342
vacana-, 151
vdc(Js-, 116, 118, 120, 158
vacasd-, 163
vdjra-, 24, 26, 148
vdjrabiihu-, 215
va1Jij-, Ig8
vatsd-, 162
vatsatard-, ISO
vad-, 106, Ig0, 342, 359
vadh-, 339
vadhd-, 125
vddhatra-, 138, Ig6
vadhdnii, 128
vddhar, 128-9, 147, 3
62
vadharydti, 362
vadhasna-, 153
vadhasnu-, 158
vadha-, 192
vddhri-, 40, 157
van-, 340, 3
60
vdn-, 123, 127
vana-, 123. 127
vandd-, Ig8
vandna, 157
vdnanvant-, 128
vanaro-, 148
vanargu-, 128
vdnas-, 158
vdnaspdti-. 212
vani#hu-, 164
161
INDEX
4
2
9
189
vdnya-, 87, 185-6
vap-,
10
9, 342
vdpra-, 148

201
vam-, 301, 321
vamrakd-, 197
vaydm, 264
vaY'ttna-, 13
8
124
varatra, Ig8
varahd-, 25, I98
varimdn-, 131, 135
varimdt-, 132
vdrivas-, 159, 160, 188
vdriman-, 161
vdru1Ja-> 28
varutra-, 324
vdrutha-, 196
vdre'1Jya-, 15
2
, 37
2
vartani-, 157
160
vdrtman-, 131
vdrdha-, 125
vardhitdr-, 188
vdrdhra-, 198
vdrman-, 131
80
80, 134
valaya-, 385
valgu-, 182
valli, 385
vas-, 9
1
, 97,
26
4, 3
1
9
vdti-, 169
vas-, 93. 9
6
,
26
7. 295, 3
2
0--1,
3
2
9, 330, 34
2
vasati-, 169
vdsana-,25
vasantd-, 129
vasaro, 148, 222, 226
100
vasiyas-, 100
vasu, 100, 178, 184
43
0 INDEX
vasutii, 172
vasutati-, 173
vas1tyati, 363
vasliya, 364
vasityu-,
18
7, 364
vdstu, 170, 248
vdstra-, 137
vasnd-, 40
vasnaydti, 363
vasman-, 131-2
vdsyas-, 161
vah-, 20, 68, 78, 92, 95, 294,
3
2
9
vahdt-, 165
vahaiu-, 170
vdhni-, 40, 157
vii, 284
viigura, 156
vagmin, 144
viighdt., 165
vac-, 68, 92, 103, 123, 207,221
vacya-, 185, 371
viija-, 40
vajayu-, 37
vajina-, 138
vatyii, 192
viinara-, 128, 148
163. 201
vam, 267-8
vama-, 175
viiyavyd-, 199
vayasa-, 163
vayu-, 123
vara-, 125
viirabii1J
a
-, 43, 3
8
9
viri, 177, 223, 227. 245, 24
8
varya-,200
vata-, 391
vava, 284
vavrdhadhyai, 367
viiha-. 125
v4has-, 158
vasa-, 125
vasantikd., 199
viisara, 148, 200
vasas-, 158, 200
vastu, 170, 242
vasteya-, 199
vi, 285,287
vi-, 181, 251
vit{lsd-, 263
vitJtsati-, 261
vitJtsatitama-, 176
viklava-. 99
57
vicchitti-, 57
vij-, 292
vithuryati, 362
vid-, 68, 71, 90, 103, 116, 325,
3
2
7, 330, 335, 349, 3
62
viddtha-, 196
vidadvasu-, 216
vidura-, 149
vidmanapas-, 214
vidmdne, 131, 159, 224
vidya, 191
vidvald-, 148
vidvds-, 228-9
v{dhavii. 69, 187
vidhu., 182, 187
vina, 20, 285-6
viP-, 292
vipanya, 129, 148
vipanyu-, 129
vipds-, 92
vipula-, 42, 84
vipra-, III,148
9
1
, 93-4, 9
6
viplava-, 99
vibhavasu-, 161
vibhrtra-, 151
vibhvan-, 141
100
virukmant-, 146
vivasvan-, 130, 145
vivasvant-, 4, 145
vis-, 322, 329
viS-, 33, 73, 9
1
-
2
, 242

INDEX
43
1
visamana- J 369 363-4
visya-, 186, 201
V[!jti-, 97
vispati-, 22, 209, 211 v[!jtJi-, 157
viSva-, 275 vitana-, 138
visvdkarma-, 175 vetasd-, 163
visvajit-, 166 vida-, 125
visvdtha, 280
ven-, 4
visvaminvd-, 213 venit, 191
visvdha, 281 vepdthu-, 196
80, 126 vila, 138
152

12
9, 153
visra-, 81 vesas-, 160
vit!u-, 40 138
vitdye, 365 vehdt-,165
vird-, 85, 103 vai, 284
virdjata-, 212
vaiyaprtya-, 57
vr-, 3
2
4, 334
vaiyiivrtya-, 57
vfka-, 19, 25, 104. III, 116, vaisya-, 201
126, 196, 232 vyac-, 323
vrkdtat-, 173 vyath-, 292
vr
kdti
-, 169 vydthis-, 160
vrkt, 195, 225, 252 vyadvard-, 148
vr
kkd
-, 25 vyadh-, 33
0
, 343
162 vyaghrd-, 375
vrjana-, 138 vratd-, 22
vrjind-, 152 vratacarin-, 213
vrt-. 68, 84, III,295, 322,328,
344. 35
6 sd'lftstar-, 137
vft-, 165
sak-, 3
2
4, 335, 3
60
vrttd-, 104, 168 sakala-, 385
vrtrd-, 151 sakund-, 22, 152
vrtrahdn-, 213, 220-1 sakuni-, 153
vrddhd-, 9 sakunta-, 153
vfddhi-, 168 sdkrt, 127, 164, 221
vr
dh
-, 294, 35
8 sdkti-, 168
vrdhd-, 125 sagmd-.I75
vrdhdnt-, 367 sank-, 73
vrdhasand-, 155 saitkii, 191
vrdhiind-, 369 saiiku-, 180
363 saitkhd-, 7
2
, 196, 393
vf!}an-, 143 sdef, 192
198 sacivasu-, 161
362 satagv{n-. 216
vr!jitkapi-, 211 satatama-,.263
43
2
satam, I3, 24, 73, 104, 262
satasds, 263, 281
satru-, 223
satrutvd-, 171
sad-, 102
sdnakais, 282
santliti-, 173
santivd-, 187
sapa!ha-, 196
sapha-, 7
1
, 197, 393
saphara-, 22
sam-, 321
sdm, 123
sdma-,40
sami, 177, 192
sdmi, 192
sayu-, 182
sayutra, 132, 280
sardd-, 74. 198
sarabhd-, 25
sdru-, 180
sardha-, 77
sardhanjaha-, 214
sarod-, 186
sdrvari, 142
salabhd-, 198
salakii, 27
salka(la-), 386
salyakrntd-, 214
savasiind-, 155
savas{n-, 143
savast, 164
sasa-, 99
sasayd-, 145. 186
sasiyas-, 145, 186
sasvant-. 145, 186
sapa-, 395
sas-, 99, 29
0
, 292
sastra-, 137
sa-, 322-3, 331
siika-, 22
sakina-, 132
siikvara-, 148
sakha, 72, I9
1
, 393
INDEX
santa-, 87
santi-, 168
siipa-, 22
sardfda-, 375
sas-, 94, 99. 3
20
sastra-, 137
sikvd-, 186
sikvan-, r86, 227
sikvas-, 160, 223
sita-, 106, r89
sithrd-, 46, 149
sithild-, 46, 149
sipra, 40
sipha, 191
Siras-, S.7, 133. 158, 221, 227
sirogrivd-, 218
sisaya-, 106
siSu-, 187
sisna-, 292
fighra-, 198
sito$1Ja-, 219
sibham,lg8
sir$dn-, 87, 227,.234
sukrd-, 148
sukld-, 148
suc-, 291, 321
sued-, 124-5
sucddratha-, 215
sucdmiina-, 369
suci-, 186, 204, 230, 245
sucitvd-, 171
sund-, 40, 93
sundhyu-, 187
subh-, 291, 331
subhri-. 157
s'l'tbhvan-, 142
susukvand-, 152
157
susruvds-, 161
80, 100, 197
186
su-, 29
1
, 331
suka-, 25-6
sudrd-,40
433
INDEX
st1nyd-,74
sara-, 148
163
shiga-, 198
snzvdnt-, 368
s;-,326
soka-,
soci-, 177
160, 177
sobhdse, 159
sO$a-, 103
saufira-, 387 '
292, 321
smasru-, 77, 99, 178
149
smasruld-, 149
syamd-, 22, 175, 186
syiivd-, 22, 175, 186
syetd-, 40, 161
syend-, 82
syeni, 167
srath-, 292, 363
sratharydti, I 362
sraddha-, IS
sraddhivd-, 187
sram-, 331
srdva1J,a-, .109, 152
sravas-, 73, 83, IS8
sravdyya-, 372
sri-, 83, 29
1
, 337
sru-, 22, 110, III, 290-1, 293,
3
01
,3
2
4, 34
1
, 359, 3
61
sruta-, 103, 110, III,116, 167.
37
0
srutya-, 371
290
sru$livdn-, 142
sr
i1
:.ti-, 157
sre1:,tiSds. 281
sreyas-, 228
srrn.td-; 152
sr(1)i-, 73, 83. 157
srotra-, 137
srOmata-, 138
srO$amana-J 7'7
slakHta-, 83, 99, 153
99
99
sle$mattd-, 148
slesmald-, 149
s16ka-, 84. 197
.slottd-, 152
ivdn-. 73,141,222,375
s1.Janin-, 143
svdbhra-, 136
svdsura-, 77, 99, 149
svasTz7-. 19
2
, 253
svas-. 190, 321
svds, 279
svi-, 291
svit-, 22, 291
sviticl-, 197
svitna-, lSI
svitra-,.148
svetana. 129, 148
svetra-. 129
$valtari, 129
100, 260
95
261
263
262
$otjasa, 260
$o4ha,95
sa, 268ff.
satpvatsard-, ISO
satpsk,ta-. I
sakft,258
sdklu-, 170
sdklhi, 177. 234
163
sak$a1Ji-, 157
sdkhi-, III,137. 180, lSI.I8S,
196. 223. 23
0
sa.khyd 137, ISO
sakhitvand-, 171
434
INDEX
sakhiyati, 363
sagh-. 29I
125
sac-, 77. 93, 109, 295.,3
2
9
sacatha-, 196
saca, 194, 286
saci, 177, 185
saciv(1.-, 187
saJ-, 322
sattra-, 90 , 137
satya-, 185
satydtati-, 173
satyavadin-, 213
satyanrta-, 218
satydvan-. 142
satvan-, 28, 145
satvand-, 152
satvant-, 145
sad-, 88, 94. IOg, 17
8
, 329.
335-
6
, 34
2
, 359
sadana-, I38
sadandi-, Ig8
sddam, 174
sadas-, 109, 158
sddd, 194
sadap!1J
a
-, 214
sadivas, 179
sadman-, 131, 142, 174
sadman-, 142
sadyds, 279
sadhastha-, 88
197
san-, III,325, 360
sdna-, 68, 102, 126
sanakd-, 197
sandJ-, 198
sanat, 166
sanaya-, 186
sanara-, 136
sandt, 233. 283
sanatdna-, 153
sani-, 179
sanitur, 278
sanitva-, 171
sanitvan-, 130
189
189
sanutar-. 190
sanutdr, 132, ISO, 278
sanutara-, ISO
sannatara-, 115
sanyas-, 161
sap-, 40, 129
sapadi, 283
saparyati, 40, 129, 362
sapta, 104, 173, 259. 260
saptati-, 26I
saptatha-, 262
saptama-, 176, 260, 262
sapti-,- 169
sapsard-, IS0
sabardugh-, 128
sam, 285. 287
sama-, 272, 275
sama-, 258
samajyii, I91
samana-, 138
samanas-, 258
samam, 285
samayii. 285
samaha, 275, 281
samiina-, ISS, 258
samit-, 165, 168
samiti-, 168
samipe, 286
149
samr&jni, 194
sar-, 81, 291
sardgh-, 198
sarattydti, 362
saratham, 285
sarast, 164
sarit-, 166, 291
sarira-, 149
sarga-,79
sarpip-, 83, 160
sdrma-, 176
sdrva-, 187. 275
11
l
435
sarvcitas, r67
sarvdtiit(i-), 173
sarvadti, 280
sarvaniiman-, 48
sarvavedasd-, 216
sar$apa-, 380, 398
salild-, 149
sdvitave, 171
savyd-. 21
sascat-.
sas-, 40. 319. 322
sasthiivan-, 149
sasvdr, 130, 279
sasvarta; 194
sah-, 78, 360
sahd., 281, 285
sdhadhyai, Ig8, 36:
sdhas-, 158
sahasana-, 155
sahdsra-, 262
sahasrasds, 281
sdhuri-, 157
sahobhdri-, 213
sdhyas-, 161
sdhyu-, 187
sii-, 85, 106, 2gI, 331
siikdm, 285
siik$tit, 283
siitf,hd-, 78
siitd-, 87, III
siitdye, 365
sadd-, 125
sadh-,324
siidhu-, 182. 324
siinasi-, 164
sanu, 178-9, 200, 247-8
sandra-, 22
siimana-, 135
sami-, 102, 279
siimavipra-, 214
siimidhent, 152
siirdhdm, 285
savd-, 125
saha-. 126
INDEX
siihvds-, 140, 343
si- also sa-), 189, 2g1
sic-, 29
2
-3,330, 335
sita-, 41
sita-, 106, 189
sindhu-, 72, 88, 180, 197
simd-,
sim,
simdn-, 134
simdnta-, 153
shnikii,
SU-,
28
9, 323
sutarman-, 27
sutvan, 142
sunvdnt-, 222
sunviind-, 369
suptd-, 75
sumdnas-, 137. 203. 230
sftmna-, 152
sumndya, 282
s1tyasas-, 216
sura-, 41
sura, 25, 156, Ig1
surunga. 387
suviisas-, I22
susiSvi-, 187
su#hu, 284
sU-, 320, 342
suta-, 167
satave, I7I
satu-, 170
satra-. 137
sttri-, 157
sunu-, 68, 104, 158, 233.
245fl., 25
1
siirya-, 29, 83, 185
suryatejas-, 215
s'i"irmt, 176, 192
sikvan-, 130
sr
kvin
-, 13
1
, 177
srj-. 7
8
, 3
2
9
s i t } ~ - 157.
18
5
S!t}i, 192
sit}ya-, 185
INDEX
srivan-, 142
srtvara-, 148
srP-, 68, 84, 295, 329
s.rmard-, 149
7
8
setu-, 25, 170
send, 4, 157, 252
seva, 191
sairibha-, 375
sofjhd-, 78
solari, 365
solu-, 170
soma-, 4, 176
somdn-,143
somapavan-, 213
somasuti-, 212
somyd-, 185
saumanasd-, 137, 201
saumyd-, 199
skabh-, 326
81
stan-, 106, 321, 328, 330
stdna-, 100
stanayitnu-, 81, 106. 158, 189
stanasydti, 362
stanitd-, 189
stabhuydti, 363
stdr-. 140
start, 192
staydnt-, 81
stayu-, 81
stigh-, 40, 69, 76
stiTtui-, 291
stu-, 94. 292 , 3
20
stuka. Ig8
stut-, 124, r65
stuti-, 169
stubk-. 292
stubhvan-. 142
stdpa-, 198
sl;-, 291;, 323-4
stena-, 81, 151
stotTa-, 137
stOma-, 176
stydna-, 46
sthag-, 68,71-2, 76, 329, 393
sthapdti-, 169
sthdla-, 136
sthlr-, 71-2, 103, 106, 107, 190,
298,322,329,33,334,343,

*sthatar, 132
sthiitdr-, 139, 206
sthiitrd-, 137
sthavana-, 148
sthiivard-, 148
sthita-, 106, 189
sthiti-, 106
sthird-, 106, I49
slhUtlii, 98, 157
slhi"ird-, 148
sth{:(.ld-, 148
sth17labhd-, 198
stheman-, 106
sthiyas-. 106
snii-, 103
snatva, 172
sniiyu, 178
snavan-. 130
snthiti-, 106
103
snuh-, 7
spas-, 81,92, 123,221
spurdhdse. 159, 226
spr-, 292
sP!dh-, 292
SP!S-, 329
sprh..,292, 33
1
sprhii, 19
1
spka{ika-, 97
sPhigt. 192
sphij-, 198
sphird-. 149
sphuta-, 97
sphulinga-, 97
SPhUTj-.71
sphyd-, 71, 81
sma, 284
I
INDEX
437
smdt, 279
syd, 270, 27
2
-3
syand-, 72, 88, 197, 292
syaman-, 13
1
, 134
syond-, 40, 152
sra1Jzs-, 137, 360
sragvin-, 144
srdj-, 198
sravdt-, 165
sravdtha-, 196
srastara-, 137
sriimd-, 22, 176
sru-, 84. 291, 328
srutd-, 168
sruti-, 169
sruvd-, 186
sr6tas-, 118, 159
svd-, 141. 268
svadhdvan-, 142
svan-, 290, 328
svap-, 190, 292, 321, 343
svapand-, 151
svdpna-, 46, 75
svapnayd,282
svaydm, 268
svar-, 290
svar, 129. 226
svari-, 184
svarita-. I 15
svdru-. 180
svavas-. 228
svasar-, 19, 25, 203, 234, 243
162
svadu-, 103, 182
213
svtidman-, 131, 134
svadmdn-, 134
ha, 384
hatflsd-, 102, 163
hata-, 104, 110, 168
han-, 32, 70, 75, 78-9, IIQ-I,
3
1
9. 343. 355, 3
60
hdnu-,,180
hdntar-, 284
hdntavat, 17I
hdntos, 171
hdntva-, I72
hdnman-, 131
hdras-, 40, 78, 158
hdri-, 139
harit-, 166
hdrita-, 166-7
harit;td-, 152
hdri1)i, 167
harimdn-. 134
harimantha-, 387
harmu!a-, 150
harmyd-, ISO
harY-.4
0
hdva-. 125
hdvana-, 110
havirad-, 213
havirddya-, 180
160, 193. 253
hdviman-, 135
hdvya-, 185
havyd-.87
havyavO,h-, 221
hala-, 380
153
has-, 109
hasand.I57
hdsta-.74
hdstakrta-. 214
hasUn-
,
375
hasrd-. 147
ha-. 2g0, 322-3, 361
has, 290
97
hdrdi.I77
hasa-, 109
hi-,3
2
4
hi, 284
hitp,sa, 191
hi1tJsitavya-, 371
hitd-, 70
hitvt, 372
43
8 INDEX
kintiila-, 385
hinv-. 324
hima-, 3
2
. 73. 175
hinui. 176
hira1Jya-, 4, 25, 87
hira1Jyakesya-. 216
hira1Jydya-, 186
hira1Jyarathd-. 211
hiq.-, 94
hu-, 322, 360
h'luj,ukka-, 385
huvanydti, 362
hu-, 22, 79, 110, 3
2
9, 331, 355
hutd-, 110
hr1J
ii
ya-, 3
6
3
hn'tiya-, 363
hrttds, 279
hfdaya-, 180.
hrdayiividh-, 213
hrdroga-, 387
33
0
hetU-, 170
heman, 103
hemantd-, 73, 103, 153
heramba-, 375, 385
heli-, 387
158
h6tar-, 4, 137, 140
hotrvilrya-, 180
hotrd-, 137
haira, 156
h6ma-, 176
h6man-, 110
hora, 387
hyas, 82, 279
hyastana-, 153
hradd-, 100
hrasvd-, 186
hrtiditni-, 157
hri-, 322
hrut-, 165
hvar-, 323

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PREFACE

The discovery of the Sanskrit language by European scholars

matical system that by means of the Sutra and commentary,

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