Ch. 5 Revised
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c h a p t e r
Learning Objectives
In this chapter, you will learn about: 1. The challenge of crossing cultural boundaries 2. The meaning of culture: foundation concepts 3. Why culture matters in international business 4. National, professional, and corporate culture 5. Interpretations of culture 6. Key dimensions of culture 7. Language as a key dimension of culture 8. Culture and contemporary issues 9. Managerial guidelines for crosscultural success
There are few things more representative of U.S. culture than American football. It is an extravaganza, complete with exciting halftime shows and peppy cheerleaders. The game exemplifies national pride. The national anthem is played, flags are unfurled, and uniformed players charge up and down the field like an army in the throes of often violent conflict. The teams huddles divide the game into small planning sessions for the next play. In the United States, the National Football League (NFL) oversees the sport and, like any successful business, wants to score in new markets. The NFL first tackled Europe in 1991, with plans to establish American football there. After years of failed attempts, NFL Europe emerged as six teams, five of which were based in Germany (such as the Berlin Thunder, the Cologne Centurions, and the Hamburg Sea Devils). Earlier teams established in Spain had failed. Why did American football triumph in Germany but fail in Spain? An excellent metaphor for Spanish culture is the bullfight, an ancient pursuit. In tradition-bound Spain, bullfights are often held in 2,000-year-old Roman amphitheaters. Rather than a competitive sport, bullfighting is a ritual and an art. It is the demonstration of style and courage by the matador, the hero who fights the bulls. If the matador has per-
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formed well, he receives a standing ovation by the crowds, who wave white handkerchiefs or throw hats and roses into the ring. The bullfight symbolizes Spanish culture by combining a passionate celebration of life with an elaborate system of rituals, a grandiose and artistic spectacle with blood, violence, and danger. In the hearts of the Spanish people, American football cannot attain such heights. What accounts for American footballs early success in Germany? For one, the sport strongly emphasizes the traditional German traits of rules and order. In Germany, rules are many and conformity is valued. For instance, German parks occasionally have sections marked by signs where you are permitted to throw a stick to your dog. Germans can also be very time conscious. They know how to allocate time efficiently, and frown upon tardiness. The tendency is similar to American football, where the stop-and-go pace is timed to the second. A popular metaphor for German culture is the symphony. In fact, two of the most revered symphonic composersBach and Beethovenwere German. Germans are drawn to the symmetry and order of the symphony. A conductor brings together the distinctive talents of individual performers to produce a unified sound. Like a symphony, football depends on a strong leaderthe quarterbackwho unites the
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distinctive talents of the players so they perform as one. At halftime, the crowd is treated to the spectacle of a huge marching band and numerous other performers, all synchronized to the highest degree. Preparation, timing, precision, conformity, and an understanding of the individuals contribution to the score underlie both symphonic performances and American football. The major reason for NFLs failure in Europe has been its inability to win over Europeans shaped by ancient cultures and wedded to soccer (called football in most of the world). Soccer is woven into the fabric of European society. It is an outlet for inter-European rivalries that in earlier times manifested as armed conflict. Although superstars such as David Beckham emerge, soccer emphasizes a group effortunity aimed at achieving a common goal. The United States is a mixture of many cultures that form a multifaceted collection of ethnic identities. By contrast, Europe is home to many more ethnicities that lack the integration of the United States. Europeans have made great strides toward creating an all-encompassing
European culture, but the difficulties encountered with unification reveal how individual nations are unwilling to give up their cultural identities in favor of some larger European Union ideal. Thus, the appeal of American football has varied from country to country as a function of cultural differences. Most Europeans view the sport as a perversion of soccer. It represents the American headstrong attitude, with emphasis on violent conflict. From the perspective of many Europeans, the NFL tried to push an inferior product on a market long loyal to soccer. The NFL spent countless dollars promoting its teams, largely to no avail. In the end, national culture triumphed. In 2007, the NFL closed its European franchise.
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Sources: Van Bottenburg, M. (2003). Thrown for a Loss: American Football and the European Sport Space. American Behavioral Scientist 46 (11): 115062; NFL Europe. Retrieved November 2005 from en.wikipedia.org/wiki/NFL_Europe; National Football League (NFL Europe). Retrieved November 2005 from www.nfleurope.com; White, E. (2003). Is Europe Ready for Some Football?NFL Drafts Dolls, Actors in $1.6 Million Campaign to Promote the Super Bowl. Wall Street Journal, Jan. 15, B4; Gannon, M. J., and Associates. (1994). Understanding Global Cultures: Metaphorical Journeys Through 17 Countries. Thousand Oaks, CA: Sage.
Cross-cultural risk A situation or event where a cultural miscommunication puts some human value at stake. Culture The learned, shared, and enduring orientation patterns in a society. People demonstrate their culture through values, ideas, attitudes, behaviors, and symbols.
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Exhibit 5.1
Commercial Risk
Cross-Cultural Risk
Country Risk
Unlike political, legal, and economic systems, culture has proven very difficult to identify and analyze. Its effects on international business are deep and broad. Culture influences a range of interpersonal exchange as well as value-chain operations such as product and service design, marketing, and sales. Managers must design products and packaging with culture in mind, even regarding color. While red may be beautiful to the Russians, it is the symbol of mourning in South Africa. What is an appropriate gift for business partners also varies around the world. While items such as pens are universally acceptable, others may not be appropriate. Examples include sharp items such as knives or scissors, which imply cutting off the relationship or other negative sentiments, chrysanthemums, which are typically associated with funerals, and handkerchiefs, which suggest sadness. Most companies want their employees to learn about other cultures and acquire a degree of cross-cultural proficiency. In Californias Silicon Valley, where IT firms are concentrated, Intel offers a seminar to its staff called Working with India. The seminar aims to help employees work more effectively with the estimated 400,000 Indian nationals in the valley. Several other Silicon Valley firms offer similar training. Another computer firm, AMD, flies IT workers from India to its facilities in Texas for a month of cultural training with U.S. managers. Workers role-play, pretending to be native Indians, and study subjects like Indian political history, Indian movies, and the differences between Hinduism and other Indian religions. Training includes lessons on assigning work (Indian workers are likely to agree to aggressive timelines and yet may not inform a manager when falling behind, so managers should make sure
Limited interaction between societies, such as native Kenyans and Russians or Europeans, can magnify differences in values, behaviors, and symbols. In contrast, these differences are minimized with increased interaction.
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Ethnocentric orientation Using our own culture as the standard for judging other cultures.
Polycentric orientation A host-country mindset where the manager develops a greater affinity with the country in which she or he conducts business. Geocentric orientation A global mindset where the manager is able to understand a business or market without regard to country boundaries.
Cross-cultural encounters are increasingly common. Maurice Dancer (far left), head concierge at The Pierre hotel in New York, interacts with a wide variety of international cultures every day, without even leaving the United States.
timelines are reasonable), preparing food (to help those who practice Jainism, company cafeterias should clearly distinguish vegan from vegetarian food), and socializing (since its polite to initially decline an invitation to a colleagues home, managers should offer more than once).1 Cross-cultural risk is exacerbated by ethnocentric orientationusing our own culture as the standard for judging other cultures. Most of us are brought up in a single culture; we have a tendency to view the world primarily from our own perspective. Ethnocentric tendencies are a characteristic of virtually every society, and entail the belief that ones own race, religion, or ethnic group is somehow superior to others. Howard Perlmutter described ethnocentric views as home-country orientation.2 He argued that managers engaged in cross-border business should give up their ethnocentric orientations in favor of a polycentric or geocentric orientation. Polycentric orientation refers to a host-country mindset where the manager develops a greater affinity with the country in which she or he conducts business. Geocentric orientation refers to a global mindset where the manager is able to understand a business or market without regard to country boundaries. Geocentric tendencies can be likened to a cognitive orientation that combines an openness to, and awareness of, diversity across cultures.3 Managers with a geocentric orientation make a deliberate effort to develop skills for successful social behavior with members of other cultures.4 They develop new ways of thinking, learn to analyze cultures, and avoid the temptation to judge different behavior as somehow inferior. They learn to appreciate the best that humans have produced, no matter where it was developed.5 Unfamiliar cultures may be ever present in domestic as well as international dealings. Buyers visit from abroad to make deals, the firm may source from suppliers located in distant countries, and employees increasingly have diverse cultural backgrounds. For example, Maurice Dancer is the head concierge at The Pierrea luxury hotel in New York City. In 2005, Taj Hotels, Resorts and Palaces, a subsidiary of Tata, the largest company in India, acquired the management contract of The Pierre. In addition to adapting his management style to fit the corporate culture of the new owners, Maurice must also adapt to certain aspects of Indian culture, demonstrated in Tajs administrative style. Maurice also manages employees from Asia, Europe, and Latin America. These employees bring idiosyncrasies to their jobs characteristic of their home countries. For example, Asians tend to be reserved when dealing with customers. In the past, Maurice had to encourage Asian subordinates to be more outgoing. Finally, much of The Pierres clientele is foreign-born. Without even leaving the United States, Maurice interacts with a wide variety of foreign cultures every day. The cross-cultural integration of firms like The Pierre is yet another manifestation of globalization. But globalization is leading to convergence of cultural values as well. While people around the world are not inclined to renounce their cultural values, common norms and expectations of behavior are gradually emerging. In addition, many universal values apply to cross-cultural encounters. Keep in mind that people everywhere are appreciative if you treat them with respect, try to speak their language, and show genuine interest in them. Managers regularly risk committing embarrassing cultural blunders. Cross-cultural miscommunication can ruin business deals, hurt sales, or harm the corporate image. In this chapter, we address the risks that cultural miscommunication can pose in cross-cultural encounters. Today, developing an appreciation of, and sensitivity for, cultural differences has become an imperative for any manager.
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Acculturation The process of adjusting and adapting to a culture other than ones own.
The process of adjusting and adapting to a culture other than ones own is called acculturation. It is commonly experienced by people who live in other countries for extended periods; for example, expatriate workers. More than any other feature of human civilization, culture signals the differences among societies on the basis of language, habits, customs, and modes of thought. Yet most of us are not completely aware of how culture affects our behavior until we come into contact with people from other cultures. Anthropologists use the iceberg metaphor to understand the nature of culture. Culture is likened to an iceberg: Above the surface, certain characteristics are visible, but below, unseen to the observer, is a massive base of assumptions, attitudes, and values that strongly influence decision making, relationships, conflict, and other dimensions of international business. While we are conditioned by our own cultural idiosyncrasies, we are yet unaware of the nine-tenths of our cultural makeup that exist below the surface. In fact, we are often not aware of our own culture unless we come in contact with another one. Exhibit 5.2 illustrates the iceberg concept of culture. The distinction is between three layers of awareness: high culture, folk culture, and deep culture.
Exhibit 5.2
Culture as an Iceberg
Court
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Interacting with current and potential customers from abroad Preparing for overseas trade fairs and exhibitions Preparing advertising and promotional materials9 Lets consider specific examples of how cross-cultural differences may complicate workplace issues:10 Teamwork. Cooperating to achieve common organizational goals is critical to business success. But what should managers do if foreign and domestic nationals dont get along with each other? Try to sensitize each group to differences and develop an appreciation for them? Rally the groups around common goals? Explicitly reward joint work? Lifetime employment. Workers in some Asian countries enjoy a paternalistic relationship with their employers and work for the same firm all their lives. The expectations that arise from such devoted relationships can complicate dealings with outside firms. Western managers struggle with motivating employees who expect they will always have the same job regardless of the quality of their work. Pay-for-performance system. In some countries, merit is often not the primary basis for promoting employees. In China and Japan, a persons age is the most important determinant in promoting workers. But how do such workers perform when Western firms evaluate them using performance-based measures? Organizational structure. Some companies prefer to delegate authority to country managers, creating a decentralized organizational structure. Others are characterized by autocratic structures with power concentrated at regional or corporate headquarters. Firms may be entrepreneurial or bureaucratic. But how can you get a bureaucratic supplier to be responsive about demands for timely delivery and performance? Union-Management relationships. In Germany, union bosses hold the same status as top-level managers and are required to sit on corporate boards. In general, European firms have evolved a business culture in which workers enjoy a more equal status with managers. This approach can reduce the flexibility of company operations if union representatives resist change. Attitudes toward ambiguity. In each country, nationals possess a unique capacity to tolerate ambiguity. For example, some bosses give exact and detailed instructions on work to be performed, whereas others give ambiguous and incomplete instructions. If you are not comfortable working with minimum guidance or taking independent action, then you may have difficulty fitting into some cultures. To gain a more practical perspective on cultures role in business, lets take the example of doing business in Japan. In the West, the customer is king, but in Japan, the customer is God. Whenever customers enter retail stores in Japan, they are greeted with vigorous cries of Welcome and several choruses of Thank
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you very much when they leave. In some department stores, executives and clerks line up to bow to customers at the beginning of the business day. If customers have to wait in linewhich is rarethey receive a sincere apology from store personnel. Japanese firms value maintaining face, harmony, and good standing with customers and the business community. Culturally, the most important Japanese values are tradition, patience, respect, politeness, honesty, hard work, affiliation, group consensus, and cooperation. Japans orientation to customer service derives from its national culture. Good form, top product quality, and after-sale service are the keys to success for doing business in Japan. The Japanese put tremendous emphasis on providing excellent customer service. Japanese car dealers typically offer pickup and delivery for repair service and even make new-car sales calls to customers homes. Nissan and Toyota use customer satisfaction surveys to evaluate their dealers. In the banking industry, personal bankers maintain relationships by calling on customers at their offices or by canvassing entire neighborhoods. They may help customers sell or buy homes, find outlets for merchandise sales, provide tax advice, or locate tenants for new buildings. Japanese taxi drivers spend spare moments shining their cabs and often wear white gloves. Trains are scheduled down to the second. Japan is a small country (about the size of California) with nearly half the population of the United States. A densely populated and homogenous society has encouraged the development of a cohesive and polite culture. A focus on interpersonal relationships helps the Japanese avoid conflict and preserve harmony. Another key element of the Japanese culture is the emotional construct of amae, roughly translated as indulgent dependence, which is a critical part of child-rearing in Japan. While Western mothers teach their children to be independent, Japanese mothers instill a sense of emotion-laden dependence in their children. Scholars believe that deeply felt amae guides social interactions in adulthood. The relationship between a senior and a junior is analogous to mother-child amae. Filial pietyrespect for ones parents and eldersis the foundation of the Confucian ethic. Amae and the Confucian parent-child relationship provide the basis for all other relationships. At the beginning of every working day, many firms have a group meeting intended to build harmony and team spirit, and personnel even do calisthenics together. Training of new store personnel is done in groups. The group trains together, is evaluated collectively, and may even live together. The group discovers the sources of problems and fixes them as a team. Training is very detailed. Stores provide instructions on how to greet people, what tone of voice to use, and how to handle complaints. Stores attach much weight to customer feedback; they typically make a detailed report to the manufacturer on any product defects and return the product to the manufacturer for careful analysis. Manufacturers and service suppliers design their offerings based on complaints and comments received from customers.11 Nevertheless, Japan is slowly changing. Modern Japan operates increasingly according to contemporary values, which Japan gradually is importing from abroad. Discount stores modeled on Carrefour, Toys-R-Us, and Wal-Mart are beginning to displace department stores as the preferred shopping venues, especially among the younger generation. Given a choice between attentive personal service and the lowest possible prices, Japanese citizens increasingly make the trade-off. The Recent Grad in IB feature highlights the cross-cultural experiences of Chinese-born Lawrence Yu, who had first-hand experience with living, studying, and working in the United States. Having an inquiring mind and being open to new experiences certainly helped Lawrence in bridging cultural gaps.
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Zhibo (Lawrence) Yu
product transition management. Dells notebook computer manufacturer, which ships over 7 million laptops annually, is located in Penang, Malaysia. Since Chinese is the first language of most of the Malaysian team members, Lawrence was able to communicate with them, which helped to increase communication quality and work efficiency. Dell management sent him to Dell China to work on a project with the procurement group in Shanghai. With the knowledge of Dell business that he gained in the United States, and with his language ability and strong interpersonal skills, Lawrence successfully fulfilled the mission of the trip and won praise from senior-level management. After working as a master scheduler for over a year, Lawrence was recruited to Dell Global Logistics as a logistics program manager. His extended team managed Dells inbound logistics business globally, with total spending over $40 million annually. In addition to daily operational tasks, his responsibilities also included weekly/monthly/quarterly business reviews, financial analysis, contract negotiations, and processimprovement projects. With the responsibility to oversee eight U.S. logistics centers and a 100-truck fleet, Lawrence gained people-management skills and learned how to make decisions under pressure, even with incomplete information. In August 2006, Lawrence was promoted, and became the youngest Global Supply Manager at Dell, at the age of 24. He was responsible for managing Dells $1 billion annual spending in memory (semiconductor) products. In this role, he negotiated prices with suppliers such as Samsung, Siemens, and Kingston.
Lawrences major: Supply Chain Management Objectives: Make a difference in the world by excelling in international business Internships during college: Whirlpool Corporation and Unilever North America Jobs held since graduating: Global Supply Manager, Dell Inc., Austin, Texas Logistics Program Manager, Dell Inc., Austin, Texas Notebook Master Scheduler, Dell Inc., Austin, Texas
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Exhibit 5.3
National, Professional, and Corporate Culture
SOURCE: Adapted from The Cultural Environment of International Business, Vern Terpstra and Kenneth David (1991), Third edition, Cincinnati: Southwestern Publishing Company.
National Culture
Nationality Ethnicity Gender Religion Social Institutions Social Class Educational Systems
Professional Culture
Academe Business Banking Engineering Computer Programming Legal Medical Military
Corporate Culture
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Interpretations of Culture
To explore the role of culture in international business, scholars have offered several analytical approaches. In this section, we review three such approaches: cultural metaphors, stereotypes, and idioms.
Cultural Metaphors
M. J. Gannon13 offered a particularly insightful analysis of cultural orientations. A cultural metaphor refers to a distinctive tradition or institution strongly associated with a particular society. As you saw in the opening vignette, bullfighting is a metaphor for the culture of Spain. A cultural metaphor is a guide to deciphering a persons attitudes, values, and behavior. American football, for instance, is a cultural metaphor for distinctive traditions in the United States. The Swedish stuga (a cottage or summer home) is a cultural metaphor for Swedes love of nature and a desire for individualism through selfdevelopment. Other examples of cultural metaphors include the Japanese garden (tranquility), the Turkish coffeehouse (social interaction), the Israeli kibbutz (community), and the Spanish bullfight (ritual). The Brazilian concept of jeito or jeitinho Brasileiro refers to an ability to cope with the challenges of daily life through creative problemsolving or manipulating the arduous bureaucracy of the country. In the Brazilian context, manipulation, smooth-talking, or patronage are not necessarily viewed negatively, because individuals have to resort to these methods to conduct business.
Cultural metaphor A distinctive tradition or institution strongly associated with a particular society.
Stereotypes
Stereotypes are generalizations about a group of people that may or may not be factual, often overlooking real, deeper differences. The so-called maana syndrome (tomorrow syndrome) refers to the stereotype that Latin Americans tend to procrastinate. To a Latin American, maana means an indefinite future. A business promise may be willingly made but not kept since who knows what the future will bring? Many uncontrollable events may happen, so why fret over a promise? Stereotypes are often erroneous and lead to unjustified conclusions about others. Nevertheless, virtually all people employ stereotypes, either consciously or unconsciously, because they are an easy means to judge situations and people. Despite the harm that stereotypes can cause, scholars argue that there are real differences among groups and societies. We learn about these differences by examining descriptive rather than evaluative stereotypes.14 For example, here is a sample of widely held stereotypes of people from the United States: Argumentative and aggressive, in comparison to the Japanese, who tend to be reserved and humble Individualistic lovers of personal freedom, in comparison to the Chinese, who tend to be group oriented Informal and nonhierarchical, in comparison to the Indians, who believe titles should be respected Entrepreneurial and risk-seeking, in comparison to the Saudi Arabians, who tend to be conservative, employing time-honored methods for getting things done Direct and interested in immediate returns, in comparison to the Latin Americans, who usually take time to be social and get to know their business partners
Stereotype Generalization about a group of people that may or may not be factual, often overlooking real, deeper differences.
Idioms
An idiom is an expression whose symbolic meaning is different from its literal meaning. It is a phrase that you cannot understand by knowing only what the individual words in the phrase mean. Idioms exist in virtually every culture. People
Idiom An expression whose symbolic meaning is different from its literal meaning.
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Country Japan Australia and New Zealand Sweden and other Scandinavian countries Korea Turkey United States Thailand
Expression The nail that sticks out gets hammered down. The tall poppy gets cut down. (Criticism of a person who is perceived as presumptuous, attention-seeking, or without merit.) Janteloven or Jante Law. Dont think youre anyone special or that youre better than us. A tiger dies leaving its leather, a man dies leaving his name. Steel that works, does not rust. Necessity is the mother of invention. If you follow older people, dogs wont bite you.
Exhibit 5.4
often use them as a short way of expressing a larger concept. For example, to roll out the red carpet is to extravagantly welcome a guestno red carpet is actually used. The phrase is misunderstood when interpreted in a literal fashion. In Spanish, the idiom no est el horno para bolos literally means the oven isnt ready for bread rolls. However, the phrase is understood as the time isnt right. In Japanese, the phrase uma ga au literally means our horses meet, but the everyday meaning is we get along with each other. As with metaphors and stereotypes, managers can study national idioms to develop a better understanding of cultural values. Exhibit 5.4 offers several expressions that reveal cultural traits of various societies.
High-context culture A culture that emphasizes nonverbal messages and views communication as a means to promote smooth, harmonious relationships.
Renowned anthropologist Edward T. Hall15 made a distinction between cultures characterized as low context and high context. Low-context cultures rely on elaborate verbal explanations, putting great emphasis on spoken words. As Exhibit 5.5 shows, the low-context countries tend to be in northern Europe and North America, which have a long tradition of rhetoric, placing central importance on the delivery of verbal messages. The primary function of speech in such cultures is to express ones ideas and thoughts as clearly, logically, and convincingly as possible. Communication is direct and explicit, and meaning is straightforward. For example, in negotiations Americans typically come to the point and do not beat around the bush. Low-context cultures tend to value expertise and performance and conduct negotiations as efficiently as possible. These cultures use specific, legalistic contracts to conclude agreements. By contrast, high-context cultures such as Japan and China emphasize nonverbal messages and view communication as a means to promote smooth, harmonious relationships. They prefer an indirect and polite face-saving style that emphasizes a mutual sense of care and respect for others. They are on guard not to embarrass or offend others. This helps explain why it is difficult for Japanese people to say no when expressing disagreement. They are much more likely to say it is different, an ambiguous response. In East Asian cultures, showing impatience, frustration, irritation, or anger disrupts harmony and is considered rude and offensive. Asians tend to be soft-spoken, and people typically are sensitive to context and nonverbal cues (body language). For example, at a business luncheon in Tokyo, the boss is almost always the senior-looking individual seated farthest away from the entrance to the room. In Japan, superiors are given such favored seating as a show of respect. To succeed in Asian cultures, it is critical for man-
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High Context
Establish social trust first Personal relations and goodwill are valued Agreements emphasize trust Negotiations are slow and ritualistic
Exhibit 5.5
Chinese Korean Japanese Vietnamese Arab Spanish Italian English
Halls High and Low-Context Typology of Cultures
SOURCE: Adapted from Hall, Edward T. (1975). Beyond Culture, New York: Anchor.
Low Context
Get down to business first Expertise and performance are valued Agreements emphasize specific, legalistic contract Negotiations are as efficient as possible
agers to have a keen eye for nonverbal signs and body language. Negotiations tend to be slow and ritualistic, and agreement is founded on trust. Halls work has gained renewed importance because of the explosion of business interaction between East Asia and the rest of the world. However, the notion of high- and low-context cultures plays a role even in communications between people who speak the same language. For instance, British managers sometimes complain that presentations by U.S. managers are too detailed. Everything is spelled out, even when meanings seem perfectly obvious.
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Power distance Describes how a society deals with the inequalities in power that exist among people.
Power Distance Power distance describes how a society deals with the inequalities in power that exist among people. Societies characterized by high power distance are relatively indifferent to inequalities and allow them to grow over time. There are substantial gaps between the powerful and the weak. Guatemala, Malaysia, the Philippines, and several Middle East countries are examples of countries that exhibit high power distance. By contrast, in societies with low power distance, the gaps between the powerful and weak are minimal. For instance, in Scandinavian countries such as Denmark and Sweden, governments institute tax and social welfare systems that ensure their nationals are relatively equal in terms of income and power. The United States scores relatively low on power distance. Social stratification affects power distance. In Japan, almost everybody belongs to the middle class, while in India the upper stratum controls most of the decision making and buying power. In companies, the degree of centralization of authority and autocratic leadership determines power distance. In high power-distance firms, autocratic management styles focus power at the top and grant little autonomy to lower-level employees. In low power-distance firms, by contrast, managers and subordinates are more equal and cooperate more to achieve organizational goals. Uncertainty Avoidance Uncertainty avoidance refers to the extent to which people can tolerate risk and uncertainty in their lives. People in societies with high uncertainty avoidance create institutions that minimize risk and ensure financial security. Companies emphasize stable careers and produce many rules to regulate worker actions and minimize ambiguity. Managers may be slow to make decisions before they investigate the nature and potential outcomes of several options. Belgium, France, and Japan are countries that score high on uncertainty avoidance. Societies that score low on uncertainty avoidance socialize their members to accept and become accustomed to uncertainty. Managers are entrepreneurial and relatively comfortable about taking risks, and make decisions relatively quickly. People accept each day as it comes and take their jobs in stride because they are less concerned about ensuring their future. They tend to tolerate behavior and opinions different from their own because they do not feel threatened by them. India, Ireland, Jamaica, and the United States are leading examples of countries with low uncertainty avoidance. Masculinity versus Femininity Masculinity versus femininity refers to a societys orientation, based on traditional male and female values. Masculine cultures tend to value competitiveness, assertiveness, ambition, and the accumulation of wealth. They are characterized by men and women who are assertive, focused on career and earning money, and may care little for others. Typical examples include Australia and Japan. The United States is a moderately masculine society. Hispanic cultures are relatively masculine and display a zest for action, daring, and competitiveness. In business, the masculinity dimension manifests as self-confidence, proactiveness, and leadership. Conversely, in feminine cultures, such as the Scandinavian countries, both men and women emphasize nurturing roles, interdependence among people, and caring for less fortunate people. Welfare systems are highly developed and education is subsidized. The Fifth Dimension: Long-Term versus Short-Term Orientation The four dimensions of cultural orientation that Hofstede proposed have been widely accepted. They provide us with a tool to interpret cultural differences and a foundation for classifying countries. Various empirical studies have also found relationships between the four cultural orientations and geography, suggesting that nations can be similar (culturally close) or dissimilar (culturally distant) on each of the four orientations. Yet, the Hofstede framework suffers from some limitations. First, as noted, the study is based on data collected during the period from 1968 to 1972. Much has changed since then, including successive phases of globalization, widespread exposure to transnational media, technological advances, and the role of women in the workforce. The framework fails to account for the convergence of cultural values that has occurred during the last several decades. Second, the Hofstede
Uncertainty avoidance The extent to which people can tolerate risk and uncertainty in their lives.
Masculinity versus femininity Refers to a societys orientation, based on traditional male and female values. Masculine cultures tend to value competitiveness, assertiveness, ambition, and the accumulation of wealth. Feminine cultures emphasize nurturing roles, interdependence among people, and taking care of less fortunate people.
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findings are based on the employees of a single companyIBMin a single industry, making it difficult to generalize. Third, the data were collected using questionnairesnot effective for probing some of the deep issues that surround culture. Finally, Hofstede did not capture all potential dimensions of culture. Partly in response to this last criticism, Hofstede eventually added a fifth dimension to his framework: long-term versus short-term orientation. This dimension denotes the degree to which people and organizations defer gratification to achieve long-term success. That is, firms and people in cultures with a long-term orientation tend to take the long view to planning and living. They focus on years and decades. The long-term dimension is best illustrated by the so-called Asian valuestraditional cultural orientations of several Asian societies, including China, Japan, and Singapore. These values are partly based on the teachings of the Chinese philosopher Confucius (Kung-fu-tzu), who lived about 500 B.C. In addition to long-term orientation, Confucius advocated other values that are still the basis for much of Asian culture today. These include discipline, loyalty, hard work, regard for education, esteem for the family, focus on group harmony, and control over ones desires. Scholars often credit these values for the East Asian miracle, the remarkable economic growth and modernization of East Asian nations during the last several decades.16 By contrast, the United States and most other Western countries emphasize a short-term orientation. The Hofstede framework should be viewed as only a general guide, useful for a deeper understanding in cross-national interactions with business partners, customers, and value-chain members.
Long-term versus short-term orientation Denotes the degree to which people and organizations defer gratification to achieve long-term success.
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business interactions. For instance, it took nine years for Volkswagen to negotiate the opening of an automobile factory in China, a strongly relationship-oriented society. For the Chinese, Japanese, and many in Latin America, relationships are more important than the deal.19 Trust is valued in business agreements. In China, guanxi (literally connections) is deeply rooted in ancient Confucian philosophy, which values social hierarchy and reciprocal obligations. It stresses the importance of relationships within the family and between superiors and subordinates.
Manners and customs are ways of behaving and conducting oneself in public and business situations. Some countries are characterized by egalitarian, informal cultures, in which people are equal and work together cooperatively. In other countries, people are more formal, and status, hierarchy, power, and respect are very important. Customs that vary most worldwide are those related to eating habits and mealtimes, work hours and holidays, drinking and toasting, appropriate behavior at social gatherings, gift-giving, and the role of women. Handshaking varies across the world: limp handshakes, firm handshakes, elbow-grasping handshakes, and no handshake at all. In Southeast Asia, the handshake involves placing the palms together in front of the chest, as in praying. In Japan, bowing is the norm. In some settings it is appropriate to kiss the others hand. In much of the world, people greet by kissing on both cheeks.20 Gift-giving is a complex ritual practiced throughout much of the world. It is ingrained in Japanese culture, where it is usually a blunder to not offer a gift in initial meetings. The Middle East is characterized by generous gift-giving.
Perceptions of Time
In business, time dictates expectations about planning, scheduling, profit streams, and what constitutes lateness in arriving for work and meetings. For instance, Japanese managers tend to prepare strategic plans for extended periods such as the decade. The planning horizon for Western companies is much shorter, typically several years. Some societies are relatively more oriented to the past, others to the present, and still others to the future. People in past-oriented cultures believe that plans should be evaluated in terms of their fit with established traditions, customs, and wisdom. Innovation and change are infrequent and are justified to the extent they fit with past experience. Europeans are relatively past-oriented, insisting on the conservation of traditions and historical precedents. By contrast, young countries like Australia, Canada, and the United States are relatively focused on the present. They can be characterized as having a monochronic orientation to timea rigid orientation, in which the individual is focused on schedules, punctuality, and time as a resource. People in these cultures view time as linear, like a river flowing into the future, carrying workers from one activity to the next. In such cultures, where people are highly focused on the clock, managers make commitments, set deadlines, and adhere to a strict schedule of meetings and activities. Punctuality is a virtuetime is money. Throughout the day, workers glance at their watches, their computers clock, or the clock on the wall. Investors are impatient and want quick returns. Managers have a relatively short-term perspective when it comes to investments and making money; performance is measured on a quarterly basis. In this way, people in the United States have acquired a reputation for being hurried and impatient. Indeed, the word business was originally spelled busyness. By contrast, cultures in parts of Africa, Asia, Latin America, and the Middle East view time as elastic. Such cultures have a polychronic perspective on time. In poly-
Monochronic A rigid orientation to time, in which the individual is focused on schedules, punctuality, and time as a resource.
Polychronic A flexible, nonlinear orientation to time, in which the individual takes a longterm perspective and is capable of attending to multiple tasks simultaneously.
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chronic societies, people are capable of attending to multiple tasks simultaneously. Long delays are sometimes needed before taking action. Punctuality per se is relatively unimportant. Managers consider time commitments as relatively flexible. They place a higher value on relationships and spending time with other people. Managers do not adhere strictly to the clock and schedules. They are more likely to form lifelong relationships. Chinese and Japanese firms are future oriented, focusing not on how the firm will perform next quarter, but how it will perform 10 years from now. Large Japanese firms offer lifetime employment and invest heavily in employee training, expecting them to remain with the firm for 30 or 40 years. Latin Americans similarly have a flexible perception of time, and are more inclined to arrive late for appointments than people from other cultures. In the Middle East, strict Muslims view destiny as the will of God (Inshallah or God willing is a frequently used phrase) and downplay the importance of future planning. They perceive appointments as relatively vague future obligations.
Perceptions of Space
Cultures also differ in their perceptions of physical space; we have our own sense of personal space and feel uncomfortable if others violate it. Conversational distance is closer in Latin America than in northern Europe or the United States. When a North American national interacts with a Latin American, he or she may unconsciously back up to maintain personal space. Those who live in crowded Japan or Belgium have smaller personal space requirements than those who live in land-rich Russia or the United States. In Japan, it is common for employee workspaces to be crowded together in the same room, desks pushed against each other. One large office space might be used for 50 employees. North American firms partition individual workspaces and provide private offices for more important employees. In Islamic countries, close proximity may be discouraged between a man and a woman who are not married.
Religion
Religion is a system of common beliefs or attitudes concerning a being or a system of thought that people consider to be sacred, divine, or the highest truth. Religion also incorporates the moral codes, values, institutions, traditions, and rituals associated with this system. Almost every culture is underpinned by religious beliefs. Religion influences culture, and therefore business and consumer behavior, in various ways. Protestantism emphasizes hard work, individual achievement, and a sense that people can control their environment. The Protestant work ethic provided some of the basis for the development of capitalism. In fundamentalist Islamic countries, Islam is the basis for government and legal systems as well as social and cultural order. Because people raised in Islamic cultures perceive Gods will as the source of all outcomes, Muslims may be fatalistic and reactive. Islams holy book, the Quran, prohibits drinking alcohol, gambling, usury, and immodest exposure. These prohibitions affect firms that deal in alcoholic beverages, resorts, entertainment, and womens clothing, as well as ad agencies, and banks and other institutions that lend money. A growing number of businesses are reaching out to Muslim communities. For example, Nokia launched a mobile phone that shows Muslims the direction toward Mecca, Islams holiest site, when they pray. Heineken, the Dutch brewing giant, rolled out the nonalcoholic malt drink Fayrouz for the Islamic market.21 Exhibit 5.6 shows the dominant religions around the world. The major religions, based on number of adherents, are Christianity (2.1 billion), Islam (1.3 billion), Hinduism (900 million), Buddhism (376 million), Judaism (14 million), and Shintoism (4 million). Some people adhere to more than one belief system, such as the Japanese, who may practice both Buddhism and Shintoism. Although the exhibit displays the most common religion in each location, most countries are home to people of various beliefs. Now that we have reviewed the subjective dimensions of culture, we turn to the objective dimensions of culturesymbolic and material productions.
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Exhibit 5.6
World Religions
SOURCE: Ethnologue Volume I: Languages of the world, 14thed. (2000). Accessed at www.ethnologue.com
GREENLAND
A R C TI C
C A N A D A
NETHERLANDS
GERM BELGIUM
LUXEMBOURG
N
DENM FRANCE LIECH. SWITZ.
A
PACIF IC OCE AN
MONACO ANDORRA
NO R TH AT LA NTI C
SPAIN
PORTUGAL TU
MOROCCO
OCEAN
HAWAII
A LGER IA
WESTERN SAHARA
MEXICO
CUBA
JAMAICA BELIZE HAITI HONDURAS GUATEMALA EL SALVADOR NICARAGUA COSTA RICA PANAMA GALAPAGOS ISLANDS
DOMINICAN REPUBLIC PUERTO RICO TRINIDAD & TOBAGO FRENCH GUIANA SURINAME
MAURITANIA
M A LI
N IG E
VENEZUELA GUYANA
SENEGAL BURKINA GAMBIA FASO GUINEA-BISSAU GUINEA NIGERIA IVORY SIERRA LEONE COAST LIBERIA CAMEROO
GHANA TOGO BENIN EQUATORIAL GUINEA GABON
COLOMBIA
ECUADOR
P O LAND UKRAINE
SLOVAKIA MOLDOVA R O M A NIA SERBIA AND MONTENEGRO BULGARIA MACEDONIA ALBANIA
B R A Z I L
PERU
CZECH REP.
FRANC E
LIECHENSTEIN
BOLIVIA
SWITZERLAND
PARAGUAY
ANDORRA
I TALY
MONACO
SAN MARINO
BOSNIAHERZEGOVINA
Black Sea
URUGUAY
T U R K E Y GREECE
ALGERIA MALTA TUNISIA CYPRUS
ARGENTINA
L I B YA
142
O
HE
ALASKA
ICELAND
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TI C O C E A N
Y
A
W
R
O
E D
S W
E
FINLAND
UKRAINE
E LIECH. WITZ.
CO A
MOLDOVA HUNGARY SLOVENIA ROMANIA CROATIA BOSNIA- SERBIA AND HERZEGOVINA MONTENEGRO BULGARIA ITALY MACEDONIA ALBANIA
AUSTRIA
KAZAKHSTAN MONGOLIA
GEORGIA ARMENIA UZBEKISTAN AZERBAIJAN TURKMENISTAN KYRGYZSTAN TAJIKISTAN
GREECE TUNISIA
TURKEY
CYPRUS
SYRIA
LEBANON
JAPAN
ISRAEL JORDAN
IRAN
PAKISTAN
C H I N A
NEPAL BHUTAN
L I B YA
EGYPT
SAUDI
BANGLADESH
TAIWAN
PA C I FI C OC E A N
ARABIA
INDIA
NI G E R
CHAD SUDAN
ERITREA
YEMEN
NIGERIA
CENTRAL AFRICAN REPUBLIC
DJIBOUTI
BRUNEI
CONGO UGANDA REPUBLIC KENYA GABON CONGO DEMOCRATIC RWANDA REPUBLIC BURUNDI (ZAIRE)
MA L AYS IA
INDIAN OCE AN
SINGAPORE
INDONESIA
TA NZANIA A N GOLA
MALAWI ZAMBIA MOZAMBIQUE
SOLOMON ISLANDS
VANUATU
NAMIBIA ZIMBABWE MADAGASCAR MAURITIUS RUNION SWAZILAND
FIJI
BOTSWANA
AUSTRALIA
NEW CALEDONIA
SOUTH AFRICA
LESOTHO
NEW ZEALAND
143
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Symbolic Productions
A symbol can be letters, figures, colors, or other characters that communicate a meaning. For instance, the cross is the main symbol of Christianity. The red star was the symbol of the former Soviet Union. National symbols include flags, anthems, seals, monuments, and historical myths. These symbols represent nations and national values, and help to unite people. Mathematicians and scientists use symbols as types of languages. Businesses have many types of symbols, in the form of trademarks, logos, and brands. Can you easily identify popular company logos such as Nikes swoosh, Apples small apple, and Coca-Colas unique letters?
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Rank 1 2 3 4 5 6 7 8 9 10 11 12 13
Language Mandarin Chinese Hindi English Spanish Bengali Arabic Portuguese Russian Japanese German Korean French Turkish
Approximate number native speakers (millions) 874 365 341 322 207 198 176 167 125 100 78 77 75
Countries with substantial number of native speakers China, Singapore India United States, United Kingdom Argentina, Mexico, Spain. Bangladesh, India Algeria, Egypt, Saudi Arabia Brazil, Portugal Russian Federation, Ukraine Japan Germany, Austria South Korea, North Korea France, Belgium Turkey, Central Asia, Eastern Europe
Exhibit 5.7
SOURCE: Ethnologue Volume I: Languages of the World, 14th ed. (2000). Accessed at www.ethnologue.com
guage. The Japanese word muzukashii, for example, can be variously translated as difficult, delicate, or I dont want to discuss it, but in business negotiations it usually means out of the question. National languages, dialects, and translation have a tendency to complicate straightforward communication. Ignorance of a language can be embarrassing. Advertising themes often lose their original meaning in translation or convey unfavorable interpretations. Even those from different countries who speak the same language may experience communication problems because of unique colloquial words. The same word can convey different meanings in the two countries. Exhibit 5.8 shows how the popular slogans of some languages translate into offensive phrases in other languages. Exhibit 5.9 shows how two English-speaking countries interpret the same word in very different ways. These exhibits demonstrate how easy it is for misinterpretations to get in the way of conveying intended meaning.
Company and Location Parker Pen Company in Latin America Pepsi in Germany Pepsi in Taiwan Fisher Body (car exteriors) in Belgium Salem cigarettes in Japan
Intended Ad Slogan Use Parker Pen, avoid embarrassment! Come Alive with Pepsi Come Alive with Pepsi Body by Fisher SalemFeeling Free
Literal Translation Use Parker Pen, avoid pregnancy! Come out of the grave with Pepsi. Pepsi brings your ancestors back from the dead. Corpse by Fisher Smoking Salem makes your mind feel free and empty.
Exhibit 5.8
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Exhibit 5.9
Examples of Differences in Meaning between U.S. and British English
Meaning in U.S. English A somewhat devious plan Repetitive Smart To put an issue on hold To fail miserably A screen that protects against wind
Meaning in British English A plan Fired or laid off Conniving, unethical To take up an issue To succeed grandly Automobile windshield
Business jargon that is unique to a culture can also impede communication. For example, many words and expressions that have crept into U.S. business executives jargon from sports or military terminology pose problems for non-U.S. businesspeople. Here is some business jargon used in American English that may be puzzling for non-natives to understand: the bottom line, to beat around the bush, shooting from the hip, feather in your cap, and get down to brass tacks. Imagine the difficulty that professional interpreters may encounter in translating such phrases!
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vate hundreds of sales representatives who speak different languages, represent different cultures, and service different markets.28 Without such efforts, services firms like FedEx would not likely succeed at international business.
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worldwide. The Barbie doll has become a global phenomenon, even as the values that this icon represents may not always agree with values in more conservative cultures.32 However, in reality, the larger trend is more complex than these examples imply. As cross-border business integrates the worlds economies, it also increases the choices available to local people by making their countries culturally richer. Cultural homogeneity and heterogeneity are not mutually exclusive alternatives or substitutes; they may exist simultaneously. Cross-cultural exchange promotes innovation and creativity. Globalization brings a wider menu of choices to consumers and increases diversity within society.33 Cultural flows originate in many places. Just as McDonalds hamburgers have become popular in Japan, so has Vietnamese food in the United States and Japanese sushi in Europe. Integration and the spread of ideas and images tend to provoke reactions and resistance to cultural homogenization, thereby spurring individual peoples to insist on their differences. While some past customs will be eclipsed in globalization, the process is also liberating people culturally by undermining the ideological conformity of nationalism.
Cross-cultural proficiency increases the effectiveness of meetings and other encounters in international business.
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Guideline 2: Avoid cultural bias. Perhaps the leading cause of culture-related problems is the ethnocentric assumptions managers may unconsciously hold. Problems arise when managers assume that foreigners think and behave just like the folks back home. Ethnocentric assumptions lead to poor business strategies in both planning and execution. They distort communications with foreigners. Managers new to international business often find the behavior of a foreigner hard to explain. They may perceive the others behavior as odd and perhaps improper. For example, it is easy to be offended when our foreign counterpart does not appreciate our food, history, sports, or entertainment, or is otherwise inconsiderate. This situation may interfere with the managers ability to interact effectively with the foreigner, even leading to communication breakdown. In this way, cultural bias can be a significant barrier to successful interpersonal communication. A persons own culture conditions how he or she reacts to different values, behavior, or systems. Most people unconsciously assume that people in other cultures experience the world as they do. They view their own culture as the normeverything else may seem strange. This is known as the self-reference criterionthe tendency to view other cultures through the lens of ones own culture. Understanding the self-reference criterion is a critical first step to avoiding cultural bias and ethnocentric reactions. Critical incident analysis (CIA) refers to an analytical method for analyzing awkward situations in cross-cultural interactions by developing empathy for other points of view. It is an approach to avoiding the trap of self-reference criterion in cross-cultural encounters. Critical incident analysis encourages a more objective reaction to cultural differences by helping managers develop empathy for other points of view. The Global Trend feature on page 150 details how managers can learn to deliberately avoid the self-reference criterion. Guideline 3: Develop cross-cultural skills . Working effectively with counterparts from other cultures requires an investment in your professional development. Each culture has its own ways of carrying out business transactions, negotiations, and dispute resolution. As an example, you will be exposed to high levels of ambiguity; concepts and relationships that can be understood in a variety of ways.34 You must make an effort to gain cross-cultural proficiency to be successful in international business. Cross-cultural proficiency is characterized by four key personality traits: Tolerance for ambiguitythe ability to tolerate uncertainty and apparent lack of clarity in the thinking and actions of others. Perceptivenessthe ability to closely observe and appreciate subtle information in the speech and behavior of others. Valuing personal relationshipsthe ability to recognize the importance of interpersonal relationships, which are often much more important than achieving one-time goals or winning arguments. Flexibility and adaptabilitythe ability to be creative in devising innovative solutions, to be open-minded about outcomes, and to show grace under pressure. As discussed earlier in the chapter, managers function better with a geocentric or cosmopolitan view of the world. Managers with this view believe they can understand and accommodate similarities and differences among cultures. Successful multinational firms seek to instill a geocentric cultural mindset in their employees and use a geocentric staffing policy to hire the best people for each position, regardless of their national origin. Over time, such firms develop a core group of managers who feel at home working in any cultural context. One way for managers to determine the skills they need to approach cultural issues is to measure their cultural intelligence.35 Cultural intelligence (CQ) is a persons capability to function effectively in situations characterized by cultural diversity. It focuses on specific capabilities that are important for high-quality personal relationships and effectiveness in culturally diverse settings and work groups.
Self-reference criterion The tendency to view other cultures through the lens of ones own culture. Critical incident analysis (CIA) An analytical method for analyzing awkward situations in cross-cultural interactions by developing empathy for other points of view.
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and Mazda (Japan) interact intensively with each other. Ford wants to share its engineering studies and critical materials with its Japanese counterpart. Following a week of interaction, the Ford team grows increasingly uncomfortable with the seeming lack of interest from the Japanese. The Japanese engineers appear strangely indifferent and do not exhibit much reaction. When the teams meet, the Japanese appear to keep conversation among themselves and offer little feedback. Eventually, the Ford teams surprise turns into frustration and anger. They now believe that the Japanese are arrogant, uninterested in Fords technical designs, and care little about the collaboration. In reality, the Ford team has jumped to conclusions. They have failed to consider other plausible explanations for the Japanese behavior because they have judged the Japanese using their own culturally bound expectations. An independent observer familiar with Japanese culture and business organization could have provided alternative explanations for this situation. For one, the Japanese engineers may have not been proficient in English. They could not explain themselves easily or understand the Ford teams briefings, which all took place in English. Furthermore, Japanese usually refrain from speaking out before the entire team meets in private and reaches consensus. Japanese are generally thoughtful and typically show their respect for counterparts by listening intently while remaining quiet. These and other explanations are all plausible within the context of the Japanese culture.
So what should you do as a manager when confronted with an awkward or uncomfortable situation in a cross-cultural interaction? Critical incident analysis advocates the following steps: Step One: Identify the situations where you need to be culturally aware to interact effectively with people from another culture. These may include socializing, working in groups, attending meetings, negotiating, and reaching agreement. Step Two: When confronted with a seemingly strange behavior, discipline yourself not to make value judgments. Learn to suspend judgment. Instead, try to view the situation or the problem in terms of the unfamiliar culture. Make observations and gather objective information from native citizens or secondary sources. In this way, you can isolate the selfreference criterion leading you to your inaccurate conclusion. Step Three: Learn to make a variety of interpretations of the foreigners behavior, to select the most likely interpretation, and then to formulate your own response. By doing so, you will react to the situation without the self-reference criterion, and will likely produce the optimal response. Step Four: Learn from this process and continuously improve.
Sources: Keller, Robert. (2001). CrossFunctional Project Groups in Research and New Product Development. Academy of Management Journal 44(3): 54755; Senn, Christoph, and Axel Thoma. (2007). Worldly Wise: Attracting and Managing Customers Isnt the Same When Business Goes Global. Wall Street Journal March 3, 2007, p. R5; Solomon, C. (1998). Building Teams Across Borders. Workforce 52 (4): 1217.
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CLOSING CASE
Hollywood and the Rise of Cultural Protectionism
AACSB: Reflective Thinking
The most commercially successful filmmaker of all time, Steven Spielberg, is synonymous with American cinema. He has directed and produced international blockbusters like ET, Jurassic Park, and War of the Worlds. As U.S. dominance of the international film industry grows, Spielberg has been the target of complaints about how Hollywood is changing world cultures. The values represented in Spielbergs films are often viewed as part of the larger trend of the homogenization, or worse, the Americanization of global values and beliefs. Jurassic Park ignited a storm of protest and calls for cultural protectionism. Film critics and cultural ministries around the globe found Jurassic Park to be a brainless film, lacking plot, and succeeding entirely through special effects and big-budget bells and whistles. French officials labeled the film a threat to their national identity. Three leading filmmakersPedro Almodvar, Bernardo Bertolucci, and Wim Wenderswrote Spielberg to reprimand him for the poor quality of the film, proclaiming he was personally responsible for undermining their efforts to keep culturally rich European cinema afloat. Another popular American movie, Lost in Translation, came under fire from Los Angeles to Tokyo. Set in Japans capital and starring Bill Murray, the film won an Academy Award for best screenplay, three Golden Globes, and was nominated for three additional Oscars. The film was criticized for its portrayal of Japanese people as robotic caricatures who mix up their Ls and Rs. The image-conscious Japanese were disappointed at their depiction as comic relief for foreign audiences. In a scene where Bill Murrays character is taking a shower in what is meant to be a fivestar hotel, he has to bend and contort to get his head under the shower head. In reality there isnt a five-star hotel in Tokyo that hasnt accounted for the varying heights of its potential guests. Another scene, in which Murray is shown towering at least a foot above an elevator full of local businessmen, mocks the smaller physique of the Japanese. The film is seen to reinforce negative stereotypes about the Japanese. Is the U.S. film industry overwhelming the cultures of the world? And if so, can the world really blame Hollywood? Here are some relevant statistics. Hollywood produces 80 percent of the films viewed internationally, having doubled the U.S. global market share since 1990. The European film industry is now about one-ninth the size it was in 1945. Behind aerospace, Hollywood is the United States largest net export. The copyright-based industries, which also include software, books, music, and TV, contributed more to the U.S. economy in the early 2000s than any single manufacturing sector. While the United States imports few foreign films, Hollywoods output remains in high demand worldwide. Today, foreign films hold less than one percent of the U.S. market.
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of Canada as a society. This view highlights why governments often engage in cultural protectionismthat is, the application of trade barriers that aim to prevent local film industries from being swamped by U.S. imports. Critics argue that protectionism is needed to prevent U.S. culture from being imposed on the rest of the world. Cultural protectionism is achieved by coddling the domestic industry and implementing high trade barriers, aimed especially at imports from the United States. The specific methods vary by country but usually involve subsidies, quotas, or a combination of both. Subsidies that the government gives to domestic filmmakers are often funded directly by taxes placed on box office sales of U.S. movies. But subsidies can be a crutch to a weak industry. They are employed when traditional funding sourcesbank loans, stock and bond salesprove insufficient to maintain an industry. Quotas limit the number of screens allowed to show U.S. films or require a certain number of movies to be produced domestically. Subsidies can weaken industries. Quotas prevent consumers from seeing the films they want to see. The whole system results in the local production of films simply to fulfill government mandates. France once boasted its own booming film industry. But its complex system of quotas and subsidies has done little to slow its gradual demise. The insulation from competitive pressures provided by cultural protectionism can weaken protected industries, reducing their ability to create globally competitive films. Meanwhile, the proportion of Hollywood revenues generated from abroad continues to grow.
should heed the words of Eric Rohmer. In an interview with the New York Times, the French director stated that his countrymen should fight back with high-quality movies, not protection. I am a commercial film maker. I am for free competition and am not supported by the state.
Case Questions
1. Like an iceberg, most aspects of culture are largely invisible to the casual observer (for example, gender roles, ways to solve problems, conversational patterns). What aspects of culture do Hollywood films promote around the world? In what ways do Hollywood movies affect the cultural values of people outside the United States? 2. Hollywood movies are very popular in world markets, but foreign films are little viewed in the United States. What factors determine the high demand for Hollywood films in world markets? That is, why are they so popular in Europe, Japan, Latin America, and elsewhere? Why are foreign films so little demanded in the United States? What can foreign filmmakers do to increase demand for their movies in the United States? 3. Worldwide, protectionism of most goods is insignificant or declining. Do movies constitute a separate category (culture incarnate, as stated in the case study), or should they be treated like any other good? That is, given the nature of movies, is it okay for a country to shield and support its own film industry via protectionism? Are there any other cultural industries that governments should protect? Justify your answers. 4. Are subsidies and quotas the right way to protect cultural industries? What are the advantages and disadvantages of subsidies and quotas for protecting local film industries? Are there better ways to maintain and enhance home-grown film industries? Justify and elaborate your answer.
A Cultural Dilemma
Despite plenty of arguments on both sides of this ongoing debate, critics can no longer point a finger at Hollywood, because Hollywood is not as American as it once was. The Passion of Christ, funded by its Australian director and filmed in Italy, is a prime example of the technicolor that globalization has given to an issue that was once black and white. Two of the seven major film companies that are collectively known as Hollywood arent even U.S. firms. Many big-budget Hollywood films these days are in fact multinational creations. Russell Crowe, Heath Ledger, Charlize Theron, Penelope Cruz, Nicole Kidman, Jude Law, and Catherine Zeta-Jones are just a few of the many stars who do not hail from the United States. As the lines connecting Hollywood with the United States are increasingly blurred, the world needs to reconsider the methods by which to conquer this so-called beast. Protectionists should not abandon their quest to salvage the intellectual and artistic quality of films. They
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This case was written by Sonia Prusaitis, under the supervision of Dr. Gary Knight. Sources: Moreover: Culture Wars. Economist, Sep, 12, 1998, pp. 9700; Barth, Steve. (1998). Cultural Protectionism, World Trade, March, 1998, p. 43; Cowen, Tyler. (1998). French Kiss-Off: How Protectionism has Hurt French Films, Reason Magazine July, 1998, pp. 4048; Day, Kiku. (2004).Totally Lost in Translation, The Guardian, January 24, 2004; Delacroix, Jacques, and Julien Bornon. (2005). Can Protectionism Ever Be Respectable? The Independent Review 9(3): 35365; Marvasti, Akbar, and E. Canterbery. (2005). Cultural and Other Barriers to Motion Picture Trade, Economic Inquiry, January, 2005, pp. 3955; Motion Picture Association. (2002). U.S. Entertainment Industry, February 5, 2005, at www.mpaa.org; Munroe, J. Richard. (1998). Good-Bye to Hollywood: Cultural Imperialism and the New Protectionism, Vital Speeches of the Day, June 15; Teachout, Terry. (1998). Cultural Protectionism: The Worlds Culture Czars Move to Repel the Hollywood Invasion, The Wall Street Journal, July 10, 1998, p. W11.
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CHAPTER ESSENTIALS
Key Terms
acculturation, p. 130 critical incident analysis (CIA), p. 149 cultural metaphor, p. 135 cross-cultural risk, p. 126 culture, p. 126 ethnocentric orientation, p. 128 geocentric orientation, p. 128 high-context culture, p. 136 idiom, p. 135 individualism versus collectivism, p. 137 long-term versus short-term orientation, p. 139 low-context culture, p. 136 masculinity versus femininity, p. 138 monochronic, p. 140 polycentric, p. 128 polychronic orientation, p. 140 power distance, p. 138 self-reference criterion, p. 149 socialization, p. 129 stereotype, p. 135 uncertainty avoidance, p. 138
Summary
In this chapter, you learned about:
1. The challenge of crossing cultural boundaries In cross-border business, we step into different cultural environments characterized by unfamiliar languages, distinctive motivations, and different values. Culture refers to learned, shared, and enduring orientations of a society, which are expressed in values, ideas, attitudes, behaviors, and other meaningful symbols and artifacts. Cross-cultural risk arises from a situation or event where a cultural miscommunication puts some human value at stake. Ethnocentric orientation refers to using our own culture as the standard for judging how good other cultures are. Polycentric orientation refers to a host country mindset where the manager develops greater affinity with the country in which she or he conducts business. Geocentric orientation refers to a global mindset where the manager is able to understand a business or market without regard to country boundaries. 2. The meaning of culture: foundation concepts Culture is the collective mental programming of people. It influences consumer behavior, managerial effectiveness, and the range of value-chain operations, such as product and service design, marketing, and sales. Culture is not inherited, right or wrong, or about individual behavior. Culture is like an iceberg in that most of its elements and influence are hidden below the surface. 3. Why culture matters in international business Managers need to develop understanding and skills in dealing with other cultures. Culture matters in international business in areas such as developing products and services; interaction with foreign business partners; selecting foreign distributors; business negotiations; dealing with customers; preparing for trade fairs; and preparing promotional materials. Crosscultural differences complicate workplace issues such as teamwork, employment, pay-for-performance systems, organizational structures, union-management relationships, and attitudes toward ambiguity. 4. National, professional, and corporate culture There are three layers of culture: national, professional, and corporate. Working effectively within these cultures is a major challenge. The influence of professional and corporate cultures grows as people are socialized into a profession and their workplace. Most companies exhibit a distinctive set of norms, values, and beliefs that distinguish them from other organizations. Such differences are often as distinctive as the differences in culture between nations. Managers can misinterpret the extent to which a counterparts behavior is attributable to national, professional, or corporate culture. 5. Interpretations of culture Culture can be interpreted through metaphors, a distinctive tradition or institution that serves as a guide or map for deciphering attitudes, values, and behavior. Stereotypes are generalizations about a group of people that may or may not be factual. An idiom is an expression whose symbolic meaning is different from its literal meaning. Low-context cultures rely on elaborated verbal explanations, putting much emphasis on spoken words. High-context cultures emphasize nonverbal communications and a more holistic approach to communication that promotes harmonious relationships. Hofstedes typology of cultural dimensions consists of individualism versus collectivism, power distance, uncertainty avoidance, masculinity versus femininity, and long-term versus short-term orientation.
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6. Key dimensions of culture The dimensions of culture include values and attitudes, which are shared beliefs or norms that individuals have internalized. Deal-versus-relationship orientation describes the intensity with which managers get down to business, as opposed to developing relationships. Manners and customs are ways of behaving and conducting oneself in public and business situations. Perceptions of time refer to the temporal focus of life, and dictate expectations about planning, scheduling, profit streams, and what constitutes lateness in arriving for work and meetings. Monochronic cultures tend to exhibit a rigid orientation to time in which the individual is focused on schedules, punctuality, and time as a resource. In contrast, polychronic cultures refers to a flexible, nonlinear orientation to time in which the individual takes a long-term perspective and is capable of multitasking. Perceptions of space represent the area or physical room within which people feel comfortable. Religion provides meaning and motivation and is very significant in defining peoples ideals and values. Symbolic and material productions refer to the intangible and tangible meanings, institutions, and structures that individual cultures construct for themselves. 7. Language as a key dimension of culture Language is a mirror of culture. It is essential for communication and provides cultural insights. There are nearly 7,000 active languages, but most have only a few thousand speakers. The major languages include Mandarin Chinese, Hindi, English, Spanish, and Arabic. Language has both verbal and nonverbal characteristics. It is conditioned by our environment. Sometimes it is difficult to find words to convey the
same meaning in two different languages. Learning one or more common languages will enhance a persons international business career. 8. Culture and contemporary issues While culture is relatively stable, contemporary issues influence culture. In contact-based services such, as found in law and architectural firms, providers interact directly with foreign nationals in culture-laden transactions. Cultural differences may lead to mishaps in the exchange process. Technological advances are a key determinant of culture and cultural change. Improved transportation and the spread of communications technology have removed the boundaries that once separated nations. Technology also promotes culture. The Internet emphasizes the role of language in communications. Globalization promotes common culture and the consumption of similar products and services worldwide. 9. Managerial guidelines for cross-cultural success Managerial guidelines include the need to acquire factual and interpretive knowledge about the other culture, and to try to speak their language. Managers should avoid cultural bias and engage in critical incident analysis to avoid the self-reference criterion. Critical incident analysis involves being culturally aware, not making value judgments, and selecting the most likely interpretation of foreign behaviors. Experienced managers develop cross-cultural skills, including a tolerance for ambiguity, perceptiveness, valuing personal relationships, and being flexible and adaptable. Cultural intelligence is the ability to function effectively in culturally diverse situations.
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Internet Exercises
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