The injustice of second-class moral citizenship can be understood by drawing an analogy with Miranda Flicker's notion of "epistemic injustice." Flicker's account of how people can be undermined in their capacity as
knowers can be extended to show how people can be undermined in their capacity as makers of moral claims, which can be called "claimant injustice."
Both S and p are the place holders replaceable or substitutable for any
knower and the known respectively in this scheme.
The LCT framework introduced above allows for the systematic description of both of these discursive practices: (1) as a knowledge code, and the second, (2) as a
knower code.
Bill Perfect's COO, Todd
Knower says, "Order management facilitates order-to-cash processing by eliminating bottlenecks, redundancies and errors."
Knowledge may be more clearly understood as a partial unity of
knower and known.
Manjapra identifies Enlightenment science with three features; "the search for rational universal laws that authoritatively categorized, arranged and ordered the natural and the human domains" (8); "the idea of the 'rational' individual as the observer,
knower, and master of his or her environment" (8); and "positivistic subjectivism" (10).
ALLAH says: "He is the First and the Last, the Manifest and the Hidden, and He is the
Knower of all things." (Qur'an, 57:3) Addressing Allah in supplication, Prophet Muhammad (peace be upon him) said: "O Allah, Lord of the heavens, the Earth, and the Mighty Throne!
Palmer writes that the teacher is a mediator between the
knower and the known, between the learner and the subject to be learned.
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knower of all such things.
God transcends not only all objects but every human
knower.
Gallant, 35
Knower Road, is listed for town treasurer/collector; Hee Shee Eagle, 6 Frog Hollow Road, and Kimberly A.
This is the perfection of a
knower in so far as he knows; for something is known by a
knower by reason of the fact that the thing known is, in some fashion, in the possession of the
knower.
In the subsection titled "Outline of a Spiritual Anthropology," Schuon writes, on the subject of intelligence as a proof, "There is nothing more contradictory than a cerebral intelligence opposing itself to cardiac intelligence, whether it be to deny the possibility of knowledge or to deny the ultimate
Knower: how can one not feel instinctively, 'viscerally,' existentially, that one cannot be intelligent, even very relatively so, without an Intelligence 'in itself' that is both transcendent and immanent, and not grasp that subjectivity by itself is an immediate and quasi-fulgurating proof of the Omniscient, a proof almost too blindingly evident to be able to be formulated in words?"
In addition to the knowledge code, the LCT approach also draws on the concept of the
knower code.
For example, Mignolo argues, that although critical theory questions the separation of the
knower and the known, it fails to question the epistemic presupposition that the knowing subject is the European modern subject.