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The Bible Geek Podcast 15-001: The Bible Geek Podcast 15-001 by The Bible Geek Show1 min listen
ratings:
Length:
20 minutes
Released:
Jan 10, 2020
Format:
Podcast episode
Description
Pagan Greek trinities?
On his first visit to Jerusalem, Paul "tried to associate with the disciples, but they were all afraid of him, not believing that he was a disciple." (Acts 9:26) Fitzmyer's commentary says these were just Jerusalem Christians as opposed to the Twelve. Does that sound right to you? Or, is it more like the term "apostle" in this sense?
Acts 9:29 says "[Paul] also used to speak and debate with the Hellenists, but they kept trying to kill him." Fitzmyer says in this case “Hellenists” can't mean Jewish Christians, but rather just Jews. But isn't Acts pretty consistent in using "Hellenists" to describe Jewish Christians, like Stephen & the Gang who get recruited to go wait tables? If so ... KILL HIM?
How could Paul lack the authority to draw the Corinthians, whom he evangelized, away from missionaries of James and have such a struggle in this community, yet, when he went to Rome in the account in Acts he could summon the Jewish leadership to him and they would listen to him?
Can you say something about “liberation theology”, the idea that the gospel is literally good news to the poor. And, why did this theology take off in Latin America?
Might Jesus’ Gethsemane prayer about the cup passing from him originally have belonged to the Last Supper context? And then might it reflect the story of Joseph dining with his brothers with reference to Joseph’s cup of divination? If so, may we infer that Jesus was using such a cup and passed it among his disciples, each of whom addressed the cup asking “Is it I, Lord (i.e., God)?” Jesus then looks into it and sees that Judas’ question got the “yes.”
In light of the Lot story where he has sex with his daughter, begetting the no-good Ammonites and Moabites, obviouslydisapproving of incest, how could Abraham speak of his marrying his half sister?
Wasn’t the Temple of Solomon borrowed from the Egyptian story of the temple at Karnak built by Amenhoteop III? Both stories have a Hiram of Tyre, and many of the children of David and Solomon have very similar names when compared to those of Amenhotep III. What do you think of the bible authors rewriting Egyptian history as their own jewish history ?
On his first visit to Jerusalem, Paul "tried to associate with the disciples, but they were all afraid of him, not believing that he was a disciple." (Acts 9:26) Fitzmyer's commentary says these were just Jerusalem Christians as opposed to the Twelve. Does that sound right to you? Or, is it more like the term "apostle" in this sense?
Acts 9:29 says "[Paul] also used to speak and debate with the Hellenists, but they kept trying to kill him." Fitzmyer says in this case “Hellenists” can't mean Jewish Christians, but rather just Jews. But isn't Acts pretty consistent in using "Hellenists" to describe Jewish Christians, like Stephen & the Gang who get recruited to go wait tables? If so ... KILL HIM?
How could Paul lack the authority to draw the Corinthians, whom he evangelized, away from missionaries of James and have such a struggle in this community, yet, when he went to Rome in the account in Acts he could summon the Jewish leadership to him and they would listen to him?
Can you say something about “liberation theology”, the idea that the gospel is literally good news to the poor. And, why did this theology take off in Latin America?
Might Jesus’ Gethsemane prayer about the cup passing from him originally have belonged to the Last Supper context? And then might it reflect the story of Joseph dining with his brothers with reference to Joseph’s cup of divination? If so, may we infer that Jesus was using such a cup and passed it among his disciples, each of whom addressed the cup asking “Is it I, Lord (i.e., God)?” Jesus then looks into it and sees that Judas’ question got the “yes.”
In light of the Lot story where he has sex with his daughter, begetting the no-good Ammonites and Moabites, obviouslydisapproving of incest, how could Abraham speak of his marrying his half sister?
Wasn’t the Temple of Solomon borrowed from the Egyptian story of the temple at Karnak built by Amenhoteop III? Both stories have a Hiram of Tyre, and many of the children of David and Solomon have very similar names when compared to those of Amenhotep III. What do you think of the bible authors rewriting Egyptian history as their own jewish history ?
Released:
Jan 10, 2020
Format:
Podcast episode