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    Analyzing Labor Education in the Epistle to the Corinthians: The Education of Labor in the Bible, #28
    Analyzing Labor Education in the Epistle to the Corinthians: The Education of Labor in the Bible, #28
    Analyzing Labor Education in the Epistle to the Corinthians: The Education of Labor in the Bible, #28
    Ebook106 pages1 hour

    Analyzing Labor Education in the Epistle to the Corinthians: The Education of Labor in the Bible, #28

    By Bible Sermons

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    About this ebook

    From the perspective of the Apostle Paul, learn about professional development in 'The Letter to the Corinthians'. This enriching work education book will guide you through valuable advice.

     Discover how to apply timeless principles in today's world of work. Learn how to overcome challenges, manage conflict and cultivate fruitful working relationships, while discovering your true purpose and calling in your career. This modern reinterpretation of the biblical letter will guide you on your path to career success with practical, easy-to-apply advice. Prepare to be inspired, challenged and transformed in your career with 'The Letter of the Apostle Paul to the Corinthians'!

    LanguageEnglish
    PublisherSeminit Publications
    Release dateMar 28, 2024
    ISBN9798224135592
    Analyzing Labor Education in the Epistle to the Corinthians: The Education of Labor in the Bible, #28
    Author

    Bible Sermons

    This bible study series is perfect for Christians of any level, from children to youth to adults. It provides an engaging and interactive way to learn the Bible, with activities and discussion topics that will help deepen your understanding of scripture and strengthen your faith. Whether you’re a beginner or an experienced Christian, this series will help you grow in your knowledge of the Bible and strengthen your relationship with God. Led by brothers with exemplary testimonies and extensive knowledge of scripture, who congregate in the name of the Lord Jesus Christ throughout the world.

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      Book preview

      Analyzing Labor Education in the Epistle to the Corinthians - Bible Sermons

      Introduction to 1 Corinthians

      No other letter in the New Testament gives us a more practical picture for applying the Christian faith to the issues of daily life and work than 1 Corinthians. Some prominent themes in the letter are career and calling, the enduring value of work, overcoming individual limitations, leadership and service, the development of skills and abilities (or gifts), just wages, environmental stewardship, and the use of money and possessions. The unifying perspective on all of these issues is love. Love is the purpose, the means, the motivation, the gift and the glory behind all work done in Christ.

      The city of Corinth (1 Corinthians)

      The apostle Paul's first letter to the church in Corinth, which he founded on his second missionary journey (between the years 48 and 51), is a treasure trove of practical theology for Christians facing daily challenges. In it, Paul instructs Christians dealing with real-life issues, including conflicts of loyalty, class differences, conflicts between personal freedom and the common good, and the difficulty of leading a diverse group of people to fulfill a shared mission.

      At the time of Paul, Corinth was the most important city in Greece. Located on the isthmus linking the Peloponnesian peninsula to the landmass of Greece, Corinth controlled both the Saronic Gulf to the east and the Gulf of Corinth to the north. Merchants sought to avoid the difficult and dangerous sea travel around the Peloponnesian fingers, so much of the goods moving between Rome, the western empire, and the wealthy Mediterranean ports to the east were transported across this isthmus. Almost all of these passed through Corinth, making the city one of the great trading centers of the empire. Strabo, a contemporary of Paul though older in age, noted that Corinth is called 'rich' because of its trade, since it is situated on the Isthmus and has two ports, of which one leads directly to Asia and the other to Italy, and facilitates the exchange of merchandise between the two countries which are so far apart from each other.

      The city had the atmosphere of a community that went through rapid growth in the middle of the first century as freed slaves, veterans, merchants and traders entered the city. Although what we might now call increasing mobility was somewhat vague in the ancient world, Corinth was a place where it was possible, with few good breaks and plenty of hard work, to settle down and enjoy a reasonably good life. This contributed to the unique values of Corinth, which saw itself as a prosperous, self-sufficient city whose core value was enterprising pragmatism in the pursuit of success. Many cities in the world today aspire to these same values.

      The church at Corinth and Paul's letters (1 Corinthians)

      Paul arrived in Corinth in the winter of 49/50 and lived there for a year and a half. While there, he supported himself by working at tentmaking-or perhaps working with leather ( Ac 18:2 ), the trade he learned as a boy-in the workshop of Aquila and Priscilla (see 1Co 4:12 ). He sets out the reasons why he does so in 1 Corinthians 9 (see below), although he could have availed himself of full-time livelihood as a missionary from the beginning, as indeed he does later ( Ac 18:4 and 2Co 11:9 ).

      In any case, his preaching of the Sabbath in the synagogue soon bore fruit and the church at Corinth was born. It seems that this church had no more than a hundred members when Paul wrote 1 Corinthians. Some were Jews and most were Gentiles. They met in the homes of two or three wealthy members, but most belonged to the large underclass that populated all the urban centers.

      Paul remained deeply interested in the development of the church even after he had left Corinth. He had written to the congregation at least one letter before 1 Corinthians (1Co 5:9), in order to address a problem that had arisen after his departure. Members of Chloe's household, who may have had business interests to attend to in Ephesus, visited Paul there and reported that the church in Corinth was in danger of falling apart because of various differences of opinion (1:11). In the enterprising Corinthian style, those who competed with each other were creating groups around their favorite apostles to gain status for themselves (chapters 1-4). Many rebelled because of serious differences over the sexual behavior and business ethics of some of the members (chapters 5-6). Then another group of church representatives arrived with a letter in hand (7:1, 16:17) asking Paul about several important issues, such as sex and marriage (chapter 7), the appropriateness of eating meat that had previously been offered to idols (chapters 8 to 10), and worship (chapters 11 to 14). Finally, Paul had also learned from one of these sources, or perhaps from Apollos (see 16:12), that some people in the Corinthian church were denying the future resurrection of believers (chapter 15).

      These questions hardly arose from academic discussions. The Corinthians wanted to know how they should act as followers of Christ in matters of daily life and work. Paul gives them answers throughout 1 Corinthians, making this book one of the most practical in the New Testament.

      We are all called (1 Corinthians 1:1-3)

      In the first paragraph of 1 Corinthians, Paul lays out the themes that he will address in more detail in the body of the letter. It is no coincidence that the concept of calling takes center stage in the introduction. Paul states in the first verse that he was called to be an apostle of Jesus Christ by the will of God (1:1). His letters are imbued with a strong conviction that his call came directly from God (see for example Gal 1:1 ), which is fundamental to his mission (see Acts 9:14-15 ), giving him extraordinary

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