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    Beyond sight and touch: indelible realities
    Beyond sight and touch: indelible realities
    Beyond sight and touch: indelible realities
    Ebook85 pages1 hour

    Beyond sight and touch: indelible realities

    By Philip Goggin

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    About this ebook

    Much of the language of our cultural lives assumes the existence of realities which we cannot see or touch. Mathematical rules, such as the principles of addition or subtraction, are examples of such unseen realities. But so are very many further concepts - such as nature or beauty. You can see and touch instances of nature or beauty, but you can't touch nature or beauty themselves. These concepts endure beyond the particular examples.
    This short book discusses, in a non-academic way, various aspects of human experience - music, ritual, place, love for instance - to identify such timeless aspects. The very nature of our minds suggests a timeless dimension. Supernatural or psychic phenomena are not the focus, though their existence is not ruled out.
    Thus it offers fruitful and accessible ways of considering enduring aspects of our human experiences. Here you will find a refreshing and heartening way of thinking about life: the places and things we value, our relationships, our losses and bereavements, and our futures.
    If you have ever wondered if events or places or experiences or people can have an existence beyond what you can see or touch, this book will be of interest to you. Even if you are a very down-to-earth person who is only concerned with what can be measured or proved, you will find here ideas to challenge.
    LanguageEnglish
    PublisherGrosvenor House Publishing
    Release dateFeb 15, 2024
    ISBN9781803817743
    Beyond sight and touch: indelible realities
    Author

    Philip Goggin

    Dr Philip Goggin, now semi-retired, has been a school teacher, a university lecturer and a broad-minded church minister. He was born in Durban, South Africa, and educated partly in Southern Africa and partly in England. He holds degrees from the Universities of Rhodes (South Africa), London, Leeds and Keele. Since formal retirement in 2020 he has officiated at many Crematorium funerals. Over the years he has had several articles published in various journals and magazines, most recently in 'Breathe', an international magazine with a focus on well-being and mindfulness. He has wide interests, including mental health, education, psychology, philosophy, spirituality and religion. He plays the piano and organ and enjoys travel - especially in North America and Southern Africa. He loves TV documentaries and classic cars. He lives near Nantwich in Cheshire, is married to Gail and has 3 grown-up children and 6 grandchildren.

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      Book preview

      Beyond sight and touch - Philip Goggin

      cover.jpg

      Philosophies fall away like sand, and creeds follow one another like the withered leaves of autumn; but what is beautiful is a joy for all seasons and a possession for all eternity.

      —OSCAR WILDE

      Preface

      If you have ever wondered if events or places or experiences or people can have an existence beyond what you can see or touch, this book will be of interest to you. Even if you are a very down-to-earth person who is only concerned with what can be measured or proved, you will find here ideas which will challenge you.

      But this book is not about supposed supernatural or psychic phenomena, though some claimed psychic phenomena – such as telepathy or out-of-body experiences – may be consistent with the model of the world presented here, and both lend support to it, and derive some support from it. Nor is it religious, though again its conclusions are not inconsistent with some of the teachings of mainstream religious thinkers. Nor is it a motivational guide to build self-esteem or offer possible strategies and exercises — such as meditation or the use of self-affirmations — for achieving positive outcomes.

      Instead it offers ideas which can help you think of life events in new life-enhancing ways. You will be encouraged to think ‘outside the box’ and to appreciate the lasting impact of what you see and hear and do. If you are grieving for a lost loved one you will find new hope and comfort. If you are anxious or depressed you may find new strategies for managing your life and moving forward with new purpose.

      Over the years I have been close to many people who have experienced losses of various kinds – losses of loved ones, pets, lifestyles, or possessions. All of them can count as bereavements.

      I have conducted many funerals, both in a religious and non-religious setting, and had close associations with family members both before and after the event. I have benefitted from attending bereavement counselling courses (though I do not present myself as a bereavement counsellor).

      In my experience of speaking with people who have gone through a bereavement I have found it helpful to emphasise the continuities of life: the way each life or event can create an echo which continues in some form. However ordinary or mundane a life or event may seem it is not without lasting significance. The same is the case with places or objects.

      Over time I have mapped out ideas for understanding these processes better, drawing upon a range of philosophical, psychological and in some cases scientific insights. However, the main approach is an appeal to ordinary everyday experience and thoughtful common sense. Inevitably, as with most things to do with human experience, much is open to debate.

      Uncertainty and speculation don’t work for everybody. In an effort to demystify and simplify, some commentators will try to reduce our thinking and experience to something purely physical and mechanical. Typically they might say that what we call our mind is reducible to the biology of our brain. In other words, MIND=BRAIN.

      That position, though held by many highly intelligent and well-read people, is not the stance taken here. Rather, the claim is that there is an invisible world of concepts, thoughts and ideas which is just as real – perhaps more real – than anything we can see or touch. That world seems to have staying power. It is not subject to the time-governed rules of the physical world. It is a world of indelible realities.

      Contents

      Preface

      Introduction

      1 TIME, timeliness and timelessness

      2 MUSIC has timeless aspects

      3 RITUAL – a window on transcendence

      4 Each PLACE holds a story

      5 Our sense of RIGHT and WRONG

      6 The call of NATURE

      7 SCIENCE – a friend

      8 Everlasting LOVE

      9  Living creatively with DEATH

      10 Some insights from RELIGION

      11 Last word echo

      Copyright

      Introduction

      Abstractions: what are they?

      There are entities like numbers or ideas which don’t have a physical existence. You could find millions of actual figures ‘7’ written on pieces of paper, but where would you find the idea or concept of 7 or sevenness? You could find plenty of examples of anger in the world, but where would you find anger itself? These are examples of abstractions and there are many of them. Potentially an infinite number.

      We use these abstractions so freely that their existence is taken for granted. We might say they are matters of common sense. For example, if you are a petrol head you will talk about abstractions like speed, acceleration, safety, reliability, cost and so. Of course you will be interested in particular speeds or acceleration times for any given vehicle, but you will draw upon shared concepts or abstractions in your discussion. If you are an economist you will draw upon public abstractions like inflation or interest rate as you focus on particular figures for inflation or interest rates for certain months.

      Let’s consider some further illustrations to show how pervasive abstractions are. Schools are to an extent judged in the UK by OFSTED (Office for Standards in Education) on their ethos. But where is the ethos? Can you touch it? Can you see it? An OFSTED inspector may point to aspects of pupil behaviour or the attractiveness of wall displays, or extent of parental involvement, and so on, but these are only indicators of ethos. The ethos itself is an abstraction. But that doesn’t stop it being a reality and taken seriously by schools and inspectors.

      We hear mention endlessly about the weather. But where is the weather? We can see rain or sun on a particular day, but where is ‘the weather’?

      Abstractions such as these are in contrast to hard physical realities like chairs

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