Proverbs
By Derek Kidner
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Derek Kidner
The late Derek Kidner was formerly Warden of Tyndale House, Cambridge.
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Proverbs - Derek Kidner
Contents
Publisher's preface
Author’s preface
Chief abbreviations
Introduction
1. The book of Proverbs and the wisdom of Israel
2. Wisdom in the ancient world
3. The structure, authorship, date and text of Proverbs
a. The structure and authorship
b. The date
c. The text
Subject-studies
God and man
Wisdom
1. The many facets of wisdom
2. The attainment of wisdom
3. The pre-eminence of wisdom
The fool
1. The simple
2. The fool
3. The scoffer
The sluggard
1. The sluggard’s character
2. The sluggard’s lesson
The friend
1. Friends and neighbours
a. The good neighbour
b. The good friend
2. The vulnerability of friendship
Words
1. The power of words
2. The weakness of words
3. Words at their best
a. The marks of them
b. The making of them
The family
1. Husband and wife
2. Parents and children
3. Brothers
4. The family in general
Life and death
1. Life
a. Material and social
b. Personal or psychological
c. Moral and spiritual
2. Death
Analysis
Commentary
Title, Introduction and Motto (1:1–7)
1:1. The title
1:2–6. The introduction: the benefits of the book
1:7. The motto
1. A Father’s Praise of Wisdom (1:8 – 9:18)
1:8–19. ‘If sinners entice thee:…’
1:20–33. Wisdom’s impassioned appeal
2:1–22. Wisdom as treasure and safeguard
3:1–35. The wholehearted disciple
4:1–27. The lifelong pilgrimage
5:1–23. Wisdom about marriage
6:1–35. Pitfalls for the unwary
7:1–27. Simpleton and seductress
8:1–36. Wisdom’s apologia
9:1–18. The rival feasts
2. Proverbs of Solomon (10:1 – 22:16)
10:1. ‘… Bound up in the lad’s life’
10:2, 3. Righteousness is the best security
10:4, 5. Hard work – its material and moral aspects
10:6, 7. Goodness brings lasting blessing
10:8. The obedient and the opinionated
10:9. Nothing to hide, nothing to fear
10:10. Mischief sooner made than mended
10:11. Sweet water and bitter
10:12. Troublemaker – peacemaker
10:13. Man – God’s mouthpiece or God’s mule
10:14. Proper reticence
10:15. Don’t despise money
10:16. Earnings – their use and abuse
10:17. Stay teachable, you stay progressive
10:18. The hater’s dilemma
10:19–21. Words, good and bad
10:22. Wealth unspoilt
10.23. Taste – depraved or sound
10:24, 25. The insecurity of the wicked
10:26. The exasperating sluggard
10:27–30. Massive certainty
10:31, 32. The fruit of the lips
11:1. Short weight
11:2. Pride pricked
11:3–9. Righteousness sees a man through
11:10, 11. A people’s happiness
11:12, 13. Least said, soonest mended
11:14. Get all the advice you can
11:15. Standing surety
11:16. Charm
11:17–19. Reaping the consequences
11:20. Hateful or delightful to God
11:21. Justice will be done
11:22. Beauty – and the beast
11:23. Desire – and fulfilment
11:24–26. The rewards of generosity
11:27. What you seek for others, you will get yourself
11:28. Prosperity – false and true
11:29. It’s yourself you are damaging
11:30. Virtue spreads its blessings
11:31. Strict requital
12:1. Welcome discipline
12:2. God loves kindness
12:3. No righteousness, no roots
12:4. A fine wife
12:5. As the man, so the policy
12:6. Words lethal or liberating
12:7. Time is the test
12:8. Good sense wins respect
12:9. Threadbare gentility
12:10. Kindness, even to animals
12:11. Frivolity fills no cupboards
12:12. The fascination of the forbidden
12:13, 14. Words and deeds come back to roost
12:15. The man who is never wrong
12:16. Self-control is sense
12:17–19. Words good and bad
12:20. The plans you shape, shape you
12:21. More than conquerors
12:22. Another thing God detests
12:23. Discretion
12:24. Laziness has its price
12:25. Anxiety
12:26. Walk circumspectly
12:27. Fleeting opportunity
12:28. The way of life
13:1. Teachability
13:2, 3. Words fruitful or fatal
13:4. Sloth leaves you dissatisfied
13:5. Words fair and foul
13:6. Honesty is safety
13:7, 8. Riches and poverty
13:9. Bright prospect
13:10. The products of pride
13:11. Easy come, easy go
13:12. Hope deferred
13:13. Obedience pays
13:14. Law means life
13:15. Tact with integrity
13:16. The product proclaims the man
13:17. Envoys good and bad
13:18. Welcome criticism
13:19. Heart’s desire
13:20. Education by friendship
13:21, 22. Requital
13:23. Method matters most
13:24. Spare the rod, spoil the child
13:25. Requital
14:1. The home-maker
14:2. Not only with our lips
14:3. Words come back to roost
14:4. Neat but negative
14:5. Witnesses true and false
14:6. Wisdom eludes the know-all
14:7. Empty encounter
14:8. Real sense and real folly
14:9. Moral insolence
14:10. The inmost heart
14:11. Retribution
14:12. The false trail
14:13. Bitter-sweet gaiety
14:14. Table for one
14:15–17. Examples of folly and sense
14:18. The fool and the wise rewarded
14:19. Evil pays homage
14:20. Fair-weather friends
14:21. The sin of contempt
14:22. Paid in their own coin
14:23. Toil or talk
14:24. Crown or fool’s cap
14:25. Unyielding honesty
14:26, 27. Godliness – fortress and fountain
14:28. A king’s glory
14:29, 30. Live peaceably
14:31. Rags and respect
14:32. Final ruin or final refuge
14:33. Where wisdom is home
14:34. A nation’s stature
14:35. Efficiency rewarded
15:1. A soft answer
15:2. Responsible utterance
15:3. The eyes of the Lord
15:4. Words: life-giving, death-dealing
15:5. Impatience of criticism
15:6. What are you storing up?
15:7. What are you spreading?
15:8, 9. Divine disgust, divine delight
15:10. Life-saving reproof
15:11. Naked and open
15:12. Speak to us smooth things
15:13. Morale
15:14. Seeker and trifler
15:15. Morale
15:16, 17. Priorities, spiritual and temporal
15:18. Storm-centre
15:19. The lazy take the most trouble
15:20. ‘… Bound up in the lad’s life’
15:21. The playboy
15:22. Get all the advice you can
15:23. Verbal craftsmanship
15:24. Few there be that find it
15:25. Protector of the poor
15:26. Troublemaking and peacemaking
15:27. Root of all evil
15:28. Responsible utterance
15:29. God, aloof or at hand
15:30. A tonic
15:31–33. Three proverbs on teachability
16:1–9. The sovereignty of the Lord
16:10–15. The burden of power
16:16. Better than gold
16:17. Straight and sure
16:18, 19. Pride or humility
16:20. Truth and trust
16:21. The charm of wisdom (i)
16:22. You must live with yourself
16:23. The charm of wisdom (ii)
16:24. Sweetening is not superfluous
16:25. The deceptive road
16:26. Incentive to hard work
16:27–30. Mischief-makers
16:31. Beauty of age
16:32. Self-control
16:33. God, not chance, decides
17:1. Blessed tranquillity
17:2. Ability outruns privilege
17:3. The crucible
17:4. Guilty listener
17:5. Heartlessness
17:6. Harmony of age and youth
17:7. Be what you profess
17:8. Bribery
17:9. Peacemaker, troublemaker
17:10. The will to improve
17:11. Playing with fire
17:12. Fool on the prowl
17:13. Home to roost
17:14. Anger’s havoc
17:15. Injustice
17:16. Wisdom not for sale
17:17. Friend in need
17:18. Unlimited liability
17:19. Asking for trouble
17:20. Too clever
17:21. Disappointing son
17:22. The best medicine
17:23. The bribe
17:24. One thing is needful
17:25. Exasperating son
17:26. Innocent blood
17:27, 28. Think before you speak
18:1. Doggedly out of step
18:2. Closed mind, open mouth
18:3. Sin’s travelling companions
18:4. Wisdom’s sparkling flow
18:5. Favouritism
18:6, 7. Talking oneself into trouble
18:8. Titbits of gossip
18:9. Slacker and wrecker
18:10, 11. Strong tower; castle in the air
18:12. Pride and humility
18:13. Jumping to conclusions
18:14. The mainspring
18:15. A mind with an appetite
18:16. Paving the way
18:17. Hear both sides
18:18. In his will is our peace
18:19. Stubborn defences
18:20, 21. Your words will catch up with you
18:22. A fine wife
18:23. Harsh realities
18:24. A friend worth the name
19:1. ‘How much is he worth?’
19:2. Getting nowhere, fast
19:3. Always God’s fault
19:4 Fair-weather friends
19:5. Perjury
19:6, 7. Fair-weather friends
19:8. Sense pays its way
19:9. Perjury
19:10. Pearls and swine
19:11. Magnanimity
19:12. The lion and the dew
19:13, 14. Hell or heaven at home
19:15. The creeping spread of sloth
19:16. The soul that sinneth …
19:17. ‘Ye did it unto me’
19:18. Deadly leniency
19:19. His own worst enemy
19:20. Wisdom a long-term investment
19:21. Man proposes, God disposes
19:22. A man’s true worth
19:23. Godliness satisfies
19:24. The sluggard’s inertia
19:25. The language a fool understands
19:26. Unnatural son
19:27. Trifling with truth
19:28. Deliberate distortion
19:29. When warnings fail
20:1. ‘Under the influence …’
20:2. Tactlessness
20:3. ‘Not easily provoked’
20:4. The sluggard’s softness
20:5. Fathoming one’s fellow men
20:6. Yours faithfully
20:7. A father’s best legacy
20:8. An eye for character
20:9. Where self-help fails
20:10. Short weight
20:11. A child’s character
20:12. By grace alone
20:13. Early to rise
20:14. The bargain-driver
20:15. Precious jewel
20:16. Hostage to fortune
20:17. Sin’s aftertaste
20:18. Be open to advice
20:19. Beware of a gossip
20:20. Unfilial behaviour
20:21. The final audit
20:22. Sweeter than vengeance
20:23. Fraud
20:24. Planned route
20:25. Count the cost
20:26. Strong government
20:27. Conscience
20:28. Severity is not enough
20:29. Beauty of youth and age
20:30. Corporal punishment
21:1. King of kings
21:2. Weighed in the balances
21:3. God cannot be bought
21:4. Lofty unconcern
21:5. Thoroughness tells
21:6. Ill-gotten, ill-fated
21:7. Their own executioners
21:8. Clear conscience, clear path
21:9. The scold
21:10. Bent upon evil
21:11. Degrees of teachability
21:12. Justice will be done
21:13. His turn will come
21:14. Gifts and bribes
21:15. Justice – friend or foe?
21:16. Moral wanderlust
21:17. The price of pleasure-seeking
21:18. The unjust for the just
21:19. The scold
21:20, 21. Material and spiritual treasure
21:22. Strategy
21:23. Least said …
21:24. Portrait of the scoffer
21:25, 26. The tyranny of desire
21:27. A sop to heaven
21:28. Accurate reporting
21:29. Bluff
21:30. ‘He poureth contempt upon princes …’
21:31. ‘… and looseth the belt of the strong’
22:1. Reputation
22:2. Poor relations
22:3. Walk warily
22:4. They shall inherit the earth
22:5. The way of the transgressor
22:6. Formative years
22:7. Money’s leverage
22:8. The furrows of unrighteousness
22:9. Cheerful giver
22:10. Troublemaker
22:11. Grace and truth
22:12. Truth’s guardian
22:13. Lie on!
22:14. The adulteress
22:15. Knocking the nonsense out
22:16. Expensive tactics
3a. Words of Wise Men (22:17 – 24:22)
22:17–21. The right use of proverbs
22:22, 23. Protector of the poor
22:24, 25. Bad company
22:26, 27. Reckless promises
22:28. Betraying the past
22:29. The craftsman
23:1–8. Discomforts of the social heights
23:9. Wisdom wasted on a fool
23:10, 11. Champion of the fatherless
23:12–16. The strict school of wisdom
23:17, 18. Enviable sinners?
23:19–21. From revelry to rags
23:22–25. A son to be proud of
23:26–28. The prostitute’s clutches
23:29–35. Drink
24:1, 2. Enviable sinners?
24:3, 4. Founded and furnished
24:5, 6. Strategy is strength
24:7. A fool out of his element
24:8, 9. Morality flouted
24:10–12. The quitter
24:13, 14. Pleasure with profit
24:15, 16. Resilience of the righteous
24:17, 18. Never gloat
24:19, 20. Never envy sinners
24:21, 22. The godly citizen
3b. Further Words of Wise Men (24:23–34)
24:23–26. Straight speaking
24:27. Foundations for the home
24:28. Groundless accusation
24:29. Vengefulness
24:30–34. The sluggard overwhelmed
4. Further Proverbs of Solomon (Hezekiah’s Collection) (25:1 – 29:27)
25:1. Title
25:2–7. Kings and courtiers (cf. 16:10–15)
25:8–10. Is your tale true – kind – necessary?
25:11, 12. Finely said, finely taken
25:13. Refreshing faithfulness
25:14. The big talker
25:15. Quiet persistence
25:16. Knowing when to stop
25:17. Knowing when to go
25:18. False witness
25:19. Confidence misplaced
25:20. Heartless jollity
25:21, 22. The best revenge
25:23. Chill wind of slander
25:24. The scold
25:25. Suspense and relief
25:26. The spreading poison of compromise
25:27. Too much of a good thing
25:28. Soft victim
26:1–12. Mostly about fools
26:13–16. The sluggard
26:17–28. Mischief-making
27:1. Boasting of tomorrow
27:2. Boasting of oneself
27:3. A fool’s anger
27:4. Jealousy
27:5, 6. Frankness between friends
27:7. Unenviable repletion
27:8. The wanderer
27:9. ‘Sweet counsel together’
27:10. The old family friend
27:11. The teacher’s joy
27:12. Walk warily
27:13. Hostage to fortune
27:14. Fatuous friend
27:15, 16. Nagging wife
27:17. Stimulating contact
27:18. Rewards of service
27:19. Self-knowledge
27:20. Never satisfied
27:21. The crucible
27:22. Ingrained folly
27:23–27. Pastoral symphony
28:1. ‘Where no fear was’ (Ps. 53:5)
28:2. The scramble for power
28:3. Unnatural tyrant
28:4. God’s law man’s bastion
28:5. God’s law man’s light
28:6. How much is he worth?
28:7. A son to be proud of
28:8. The extortioner’s estate
28:9. Prayer as insult
28:10. Corruption of others
28:11. Pretentiousness seen through
28:12. A people’s happiness
28:13. Sin buried is sin kept
28:14. ‘Rejoice with trembling’
28:15, 16. Mindless tyranny
28:17. The murderer
28:18. Nothing to hide, nothing to fear
28:19. The diligent and the dilettante
28:20. What is he worth?
28:21. Favouritism
28:22. Miser’s miscalculation
28:23. Welcome outspokenness
28:24. Inhuman son
28:25. ‘Seek ye first …’
28:26. Walk in wisdom
28:27. The blessedness of giving
28:28. A people’s dismay
29:1. Beyond reform
29:2. A people’s happiness
29:3. A father’s joy
29:4. A country’s stability
29:5. Flattery
29:6. Sin’s entanglement
29:7. Care for the unprivileged
29:8. Troublemakers, peacemakers
29:9. Controversy with a fool
29:10. Good men persecuted
29:11. Self-control
29:12. False master, false men
29:13. One sky over all
29:14. The king who wins loyalty
29:15. Rod and reproof
29:16. Evil outlived
29:17. Through discipline to delight
29:18. No vision
29:19. Stubborn servant
29:20. The fool outclassed
29:21. Pampered servant
29:22. Storm-centre
29:23. Pride and humility
29:24. Suicidal complicity
29:25. ‘If God be for us …’
29:26. ‘My expectation is from him’
29:27. Birds of a feather
5. Words of Agur (30:1–33)
30:1–9. The sage looks upward
30:10–33. The sage looks about him
6. Words of King Lemuel (31:1–9)
A king’s calling
7. An Alphabet of Wifely Excellence (31:10–31)
A short concordance
Notes
About the Author
More Titles from InterVarsity Press
Academic Textbook Selector
Copyright Page
Publisher’s preface
The Old Testament commentaries of Derek Kidner (1913–2008) have been a standard for a generation. His work has been a model of conciseness, clarity and insight.
Kidner had a long career in both the church and the academy in England. After studying piano at the Royal College of Music, he prepared for the ministry at Cambridge University, where his musical interests found an outlet in performing in concerts of the Cambridge University Musical Society. He was then curate of St. Nicholas, Sevenoaks, south of London, before becoming Vicar of Felsted in Essex. After that he became a senior tutor at Oak Hill Theological College where he stayed for thirteen years. Kidner finished his career by serving as warden of Tyndale House in Cambridge from 1964 to 1978.
The year 1964 also marked the beginning of his writing career when his commentary on Proverbs was published. His ninth and final book, The Message of Jeremiah, was published in 1987. Those who read his books find in them the marks of both professor and pastor with his even-handed scholarship as well as his devotional insight. These qualities have made his commentaries in the Tyndale Old Testament Commentary series and The Bible Speaks Today series some of the most beloved and popular of recent decades.
As the commentaries in these two series have aged, the originating publisher, Inter-Varsity Press in England, began producing more up-to-date replacements which we at InterVarsity Press in the United States have been happy to publish as well. But knowing the honored place Kidner’s work has had in the lives of so many students, teachers, lay people and pastors, we made the decision to keep his original volumes alive, but now as part of the Kidner Classic Commentaries. So we proudly and gladly offer these here for future generations to read, absorb and appreciate.
Author’s preface
‘When words are many, transgression is not lacking’; when they are sixty thousand, a preface will do nothing to mend matters. But I wish to thank those who have drawn my attention to various notes and studies of matters in Proverbs which I would otherwise have overlooked. In student days my feet were first set on this path by Professor D. W. Thomas, to my great benefit; but he must not be thought responsible for their erratic progress. In more recent times I have also enjoyed the stimulus and advice of members of the Old Testament Group of the Tyndale Fellowship, especially Professor D. J. Wiseman and Mr. K. A. Kitchen – but they too must be cleared of complicity in my conclusions, which are my own.
The reader is asked to bear with discussions which sometimes become a little technical, since the meaning of the text must be even a short commentary’s first concern. But to balance this attention to detail I have included two aids to navigation, by which the length and breadth of Proverbs may be more easily explored. The first is a set of subject-studies in which the teaching scattered throughout the book, on eight leading topics, is brought together; the second is a short concordance, which may perhaps serve the double purpose of locating lost sayings (in territory notoriously hard to search) and providing the beginnings of further subject-studies. By such means, may the neglected wealth of the Proverbs find its way into many new hands.
Derek Kidner
Chief abbreviations
Introduction
1. The book of Proverbs and the wisdom of Israel
‘Make the bad people good, and the good people nice’, is supposed to have been a child’s prayer: it makes the point, with proverbic brevity, that there are details of character small enough to escape the mesh of the law and the broadsides of the prophets, and yet decisive in personal dealings. Proverbs moves in this realm, asking what a person is like to live with, or to employ; how he manages his affairs, his time and himself. This good lady, for instance – does she talk too much? That cheerful soul – is he bearable in the early morning? And this friend who is always dropping in – here is some advice for him … and for that rather aimless lad …
But it is not a portrait-album or a book of manners: it offers a key to life. The samples of behaviour which it holds up to view are all assessed by one criterion, which could be summed up in the question, ‘Is this wisdom or folly?’ This is a unifying approach to life, because it suits the most commonplace realms as fully as the most exalted. Wisdom leaves its signature on anything well made or well judged, from an apt remark to the universe itself, from a shrewd policy (which springs from practical insight) to a noble action (which presupposes moral and spiritual discernment). In other words, it is equally at home in the realms of nature and art, of ethics and politics, to mention no others, and forms a single basis of judgment for them all.
Such an approach could have the effect of lowering everything to a common level, if wisdom were equated with selfish calculation. There is calculation in Proverbs, for there is every encouragement to count the cost or reward of one’s actions, and to study the ways of getting things done; but wisdom as taught here is God-centred, and even when it is most down-to-earth it consists in the shrewd and sound handling of one’s affairs in God’s world, in submission to his will. ¹
Proverbs does not stand alone. A particular group in Israel studied life from this angle, and was recognizable as one of the three main channels of revelation. There was a saying, quoted in Jeremiah 18:18, that ‘The law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet’; and the tone of voice of this second group