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    Households and Holiness: The Religious Culture of Israelite Women
    Households and Holiness: The Religious Culture of Israelite Women
    Households and Holiness: The Religious Culture of Israelite Women
    Ebook88 pages1 hour

    Households and Holiness: The Religious Culture of Israelite Women

    By Carol Meyers

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    About this ebook

    For too long, some scholars have overlooked women's role in the Israelite religion. Others have treated it as part of "non-orthodox" religion. Carol Meyers identifies this problem and seeks to correct narratives about Israelite women and religion in scholarship.

    Households and Holiness provides a clear and succinct overview of the religious lives of Israelite women. Meyers stresses the diversity of religious practices in ancient Israel, including "magic" as an important avenue of inquiry. She argues we must examine practices as well as beliefs. The book explores anthropology, archaeological evidence, ethnographic data, and textual sources. Meyers focuses not on women's religion but rather on women's religious culture.

    LanguageEnglish
    PublisherFortress Press
    Release dateJun 13, 2023
    ISBN9781506488615
    Households and Holiness: The Religious Culture of Israelite Women

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      Book preview

      Households and Holiness - Carol Meyers

      Cover Page for Households and Holiness

      Households and Holiness

      Households and Holiness

      The Religious Culture of Israelite Women

      Carol Meyers

      Fortress Press

      Minneapolis

      HOUSEHOLDS AND HOLINESS

      The Religious Culture of Israelite Women

      Copyright © 2005, 2023 Fortress Press, an imprint of 1517 Media. All rights reserved. Except for brief quotations in critical articles or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Email [email protected] or write to Permissions, Fortress Press, PO Box 1209, Minneapolis, MN 55440-1209.

      Cover design: Laurie Ingram

      Cover image: Figurines of Asherah, Canaanite, 999–600 BC Photo © Zev Radovan / Bridgeman Images

      Unless otherwise noted, scripture quotations are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America, and are used by permission.

      Scripture quotations from the New King James Version (NKJV) are copyright © 1979, 1980, 1982 Thomas Nelson, Inc. Used by permission. All rights reserved.

      Print ISBN: 978-1-5064-8860-8

      eBook ISBN: 978-1-5064-8861-5

      While the author and 1517 Media have confirmed that all references to website addresses (URLs) were accurate at the time of writing, URLs may have expired or changed since the manuscript was prepared.

      Contents

      Preface

      1. Introduction

      2. Women’s Religious Culture

      3. An Anthropological Approach

      4. Archaeological Evidence

      5. Textual Sources

      6. Ethnographic Data

      7. Discussion

      Abbreviations

      Notes

      Bibliography

      Preface

      Several years ago, the organizers of the XVII Congress of the International Organization for the Study of the Old Testament invited me to give a keynote lecture in the unit on the topic Theology of the Old Testament, History of Israel’s Religion. They requested that I consider the impact of sociological and/or gender studies on the study of Israel’s religion. I wrote a paper that I hoped would do both and delivered it at the Congress meeting in Basel in 2001. Titled From Household to House of Yahweh—Women’s Religious Culture in Ancient Israel, the paper subsequently appeared in the Vetus Testamentum Supplement in which all the conference papers were published.¹

      I am grateful to the publishers for permission for it to appear in this series. I am also pleased that the editors of Fortress Press, in particular K. C. Hanson, suggested that the paper, which features a topic—women’s religious lives in biblical antiquity—that would have a wider audience than the readership of Vetus Testamentum Supplements, might appear in a somewhat revised and expanded form in this edition.

      Chapter One

      Introduction

      In the late nineteenth century, an Englishwoman named Lucy M. J. Garnett traveled throughout the Ottoman Empire for a decade, observing the behaviors of the women of the East, as she called them: women in Christian, Jewish, and Muslim communities. She published her investigations, which were informed by the meager existing ethnological and ethnographic literature of her day, in two volumes (1890 and 1891).¹ The information in her books had the effect of making those women of the East visible. Without the data she provided, as another traveler noted, the female sex may be said not to have existed at all.²

      The situation is not quite so dire when it comes to investigating another group of women of the East, ancient Israelite women. Already at the turn of the nineteenth century, not long after Lucy Garnett’s work appeared, biblical scholars—all of them men—entered into a lively debate about the role of women in biblical religion.³ Some actually asserted that women’s participation was broader and more significant than commonly supposed. One scholar, for example, mounted extensive and careful arguments against the then current view that women were disqualified from cultic activity. He concluded,

      The Semites in general, and the Hebrews in particular, and the latter especially in the earlier periods of their history, exhibit no tendency to discriminate between man and woman so far as regards participation in religious practices, but that woman participated in all the essentials of the cult, both as worshipper and official.⁴

      Moreover, pioneer feminists involved in the suffrage movement sponsored their own projects of biblical interpretation. Eager to combat the use of the Bible to deny women civil rights, they embarked upon major projects—most notably Elizabeth Cady Stanton’s The Woman’s Bible⁵—employing a feminist hermeneutic. But the religious establishment in Europe and the United States for the most part took the opposite view. Julius Wellhausen, perhaps the most prominent and influential biblical scholar of modern times, claimed, at the end of the nineteenth century, that women had no political rights and therefore no place in religion.⁶ And he was not alone in such assertions.

      Whether viewed positively or negatively, at least Israelite women were partially in view. As the twentieth century wore on, however, interest in their lives and roles faded. For example, women are virtually nonexistent in the mid-century work of Georg Fohrer, History of Israelite Religion.⁷ The same can be said for Yehezkel Kaufmann’s multivolume History of Israelite Religion from the Beginning to the End of the Second Temple.⁸ Women had become as unseen in biblical studies as in the towns of the Ottoman Empire. But this invisibility was not to last.

      By the closing decades of the twentieth century, the growing feminist movement in the Americas and on the Continent created a resurgence of attention to women in the biblical world.⁹ This more recent scholarship has revisited, reconsidered, revised, and revamped existing notions of the religion of Israelite women. A wide variety of approaches and methodologies are represented

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