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    The Songmaker's Chair
    The Songmaker's Chair
    The Songmaker's Chair
    Ebook139 pages1 hour

    The Songmaker's Chair

    By Albert Wendt

    ()

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    About this ebook

    The Songmaker's Chair tells of a Samoan family, the Aiga Sa Peseola, who have been in Auckland since the 1950s. Over three generations the family have intermarried with Maori and Pakeha to develop what they refer to as the Peseola Way. Central to that Way is the magnificent Polynesian exploration and settlement of the Pacific, and a songmaking tradition which Peseola Olaga, the family patriarch has inherited from his father. At the heart of the play is the love between Peseola Olaga and Malaga, his wife, and how they've struggled to give their children a good life in Aotearoa. For theirs is the Peseola Way: defiant, honest and unflinching even in the face of death.
    LanguageEnglish
    PublisherHuia Publishers
    Release dateAug 26, 2013
    ISBN9781775501015
    The Songmaker's Chair

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      Book preview

      The Songmaker's Chair - Albert Wendt

      Introduction

      The Songmaker’s Chair is my first full-length play and is a fulfillment of a promise to Nathaniel Lees in the 1970s that I would write a play for Samoan actors. It has taken a very long time to fulfill that promise. And for me it’s wonderful that Nathaniel directed and acted in the first production of the play!

      The Songmaker’s Chair began many years ago in Samoa as an image of an old man, my father, sitting in his favourite chair beside a large radio: a haunting image that refused to go away. I brought it with me to Auckland in 1988. From that year until I wrote the first full version of the play in 1996, I saw a lot of Pākehā, Māori and Pacific plays — a truly magnificent and dynamic development in our country’s theatre that continues today. I acknowledge my debt to such playwrights as Harry Dansey, John Kneubuhl, Selwyn Muru, Vincent O’Sullivan, Briar Grace-Smith, Hone Kouka, Oscar Kightley, Makerita Urale, Toa Faser, Jacob Rajan, Vilsoni Hereniko, Victoria Kneubuhl and others. I was absolutely taken by those plays — and I learnt much from them. Until one night I was so inspired, I started writing the first version of The Songmaker’s Chair and finished it in a few days. I transferred the lonely old man and his chair from Apia and reset them in Wellington Street, Freemans Bay, Auckland, where I used to spend my school holidays with relatives. And he became Peseola Olaga with his wife, Malaga, and their four children and two grandchildren, and their Papalagi daughter-in-law, and their Māori son-in-law. Since their arrival in Auckland in 1953, the Peseola family have developed the unique ‘Peseola Way’ to live and navigate their lives by.

      Now it is a weekend in the height of summer and Peseola has summoned his ‘āīga to their family home. We find out why as the play unfolds; we also experience the conflicts and passions, the alofa and loyalty, the fears and secrets of this family.

      Since I came to Aotearoa in 1952, I have observed and written poetry and fiction about the Samoan and Pacific migrant experience. This play is my latest attempt to encapsulate that, and celebrate the lives of those courageous migrant families who have made Auckland and Aotearoa their home. It is also in gratitude to the tangata whenua who welcomed us into their home.

      Like the Peseola family, our journeys have been from our ancient atua and pasts to the new fusion and mix and rap that is now Aotearoa and Auckland. We have added to and continue to change that extraordinary fusion, the heart of which is still Māori and Moana-nui-a-Kiwa. The song is still richly alive and growing.

      Why is it we’ve stayed this far?

      We think we’ve found a firm fit to this land.

      To our children and mokopuna it’s home.

      That’s good enough pe ‘a o‘o mai le Amen

      And Papatūānuku embraces us …

      Ia manuia le Tapuaiga!

      Albert Wendt

      First Performance

      The Songmaker’s Chair was first performed by the Auckland Theatre Company at the Maidment Theatre on 20 September 2003 as part of the Auckland Festival.

      Cast

      Artistic Team

      Characters

      PESEOLA OLAGA

      Father and head of the ‘Āīga Sā-Peseola.

      About seventy but looks much younger.

      MALAGA

      Peseola’s wife. Late sixties. Also youthful looking.

      Tall and well-built.

      FA‘AMAU

      Son. Forty-eight. Born in Samoa. Deputy school principal.

      JOAN

      Fa‘amau’s wife. Forty-five. Papalagi. Senior teacher.

      NOFO

      Daughter. Forty-five. Born in Samoa.

      HONE ROBERTS

      Nofo’s husband. Forty-seven. Māori.

      FALANI (or FRANK)

      Son. Thirty-six. Born in New Zealand. Writer.

      Into body-building.

      LILO

      Daughter. Thirty-three. Born in New Zealand.

      Army sergeant.

      MATA

      Nofo and Hone’s daughter. Twenty-five.

      Manages KFC, Ponsonby.

      TAPUA‘IGA

      Nofo and Hone’s son. Twenty. Guitarist.

      Plays in a band. Studying music at university.

      Act One

      The play opens on a summer’s Friday evening, in Ponsonby, Auckland. Most of the action takes place during that weekend. The last scene takes place a few weeks later.

      Scene One — Going Out

      The Peseola sitting room, early Friday evening. Before the curtains open or lights come on we hear the voice of PESEOLA chanting the Samoan genesis, in Samoan. That fades into the sound of an owl hooting, hauntingly, then the sounds of its flight and perching.

      Opens on darkness. Spotlight comes on slowly, focusing on the Chair, middle of stage, with PESEOLA asleep in it. Above the Chair and PESEOLA is a large, luminous, white owl figure with wings outstretched. PESEOLA groans and cries out in his sleep. Fights away the Owl as It closes Its wings over him. Breaks out of the dream. Sits upright in the Chair.

      Behind him, hanging down from the darkness, are certificates and family photographs, with ula around some of them.

      PESEOLA: ‘I le Amataga na‘o Tagaloaalagi lava

      Na soifua ‘i le Vānimonimo

      Na‘o ia lava

      Leai se Lagi, leai se Lau‘ele‘ele

      Na‘o ia lava na soifua ‘i le Vānimonimo

      ‘O ia na faia mea ‘uma lava

      ‘I le tūlaga na tū ai Tagaloaalagi

      Na ola mai ai le Papa

      Ma na sāunoa atu Tagaloa ‘i le Papa, ‘Pā loa’

      Ma ‘ua fānau mai Papata‘oto

      Soso’o ai ma Papasosolo

      Ma Papalaua‘au ma isi Papa ‘ese‘ese

      Ta ‘e Tagaloa ‘i lona lima taumatau le Papa

      Fānau mai ‘Ele‘ele, le Tamā o Tagata

      Na fānau mai ai fo‘i Sami lea ua sosolo

      ‘I luga o Papa ‘uma lava

      Taga‘i atu Tagaloa ‘i lona itū taumatau

      Ola mai le vai

      Toe sāunoa o ia ‘i le Papa, ‘Pā loa’

      Fānau mai Tuite‘elagi ma Ilu

      Ma Mamao, le Tama‘ita‘i,

      Ma Niuao, ma Luaao, le Tama

      Na fa‘apēnā ‘ona fausia ‘e Tagaloaalagi

      Mea ‘uma lava

      Se‘ia o‘o ‘ina fānau mai Tagata, Loto,

      Atamai, Finagalo, ma Masalo

      Na i‘u ai i‘inā le fānau a Tagaloa ma le Papa.¹

      PESEOLA starts the CD player. A large choir singing one of PESEOLA’s training college songs. He settles back in the Chair, still. Then, as he listens to the song he seems to unfold from the Chair. First his left hand rises up, fingers opening slowly, then his head, then his other hand, in time to the song. He begins the siva, rises to his feet, and moves into the broader gestures of the siva. Deep grunts issue from his belly. He sings the song as he dances. Obvious that he was once a gifted dancer

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