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    Winter Forest: A Devotional for Holda
    Winter Forest: A Devotional for Holda
    Winter Forest: A Devotional for Holda
    Ebook153 pages1 hour

    Winter Forest: A Devotional for Holda

    By Heather Rohan Choppin

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    About this ebook

    Winter Forest is a collection of rituals, poems, recipes, crafts, stories, prayers, and experiences with the goddess Holda/Pertcha. She is the Germanic goddess of both the winter wilderness and the domestic household. It is my hope that this book will give readers a closer connection to her and gain wisdom throughout these pages.
    LanguageEnglish
    PublisherLulu.com
    Release dateOct 17, 2022
    ISBN9781387541683
    Winter Forest: A Devotional for Holda

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    • 5/5
      Great book, I wish it was longer. I have already begun recommending it.

    Book preview

    Winter Forest - Heather Rohan Choppin

    Winter Forest

    A Devotional for Holda

    Edited by

    Heather Rohan Choppin

    asphodel-press-glyph

    12 Simond Hill Road

    Hubbardston, MA 01452

    Winter Forest:

    A Devotional for Holda

    © 2022 Heather Rohan Choppin

    ISBN 978-1-938197-29-1

    Cover Art © 2022 Brandon E. Hardy

    All rights reserved. Unless otherwise specified,

    no part of this book may be reproduced in any form

    or by any means without the permission of the author.

    Distributed in cooperation with

    Lulu Enterprises, Inc.

    860 Aviation Parkway, Suite 300

    Morrisville, NC 27560

    I would like to dedicate this book to my disir, Odin, Freya, De Quita Bardwell and my father Lee Choppin.

    A picture containing food, dish Description automatically generated

    Foreword

    My first vision of Holda occurred while I had been practicing Golden Dawn ceremonial magic and working with the Egyptian pantheon for thirteen years, during a solitary Golden Dawn ritual.  I did not know much of anything about Germanic and Norse mythology, and it would only be over the following month I would learn more about my vision.

    I found myself in a snowy forest, but I was still dressed in my Egyptian garments and I wore the side lock of youth, worn by ancient Egyptian children. I believe I was being shown that my next spiritual level was about to occur.

    I heard movement in the woods, and it was a sleigh pulled by two white stags, driven by an older woman.  She stopped in front of me and told me to get in the sleigh. I refused because I had no idea what was going on. She was strong for an old woman, and she dragged me into her sleigh whether I wanted to or not. We rode through the woods until we came to a cave, which appeared to be a place of healing and magic. There were a few wooden tables, some cups, and lots of herbs hanging to dry.  She ripped the side lock of youth off my head and I grew in a full head of long hair. Next, she ripped of my Egyptian garments and I stood before her naked.  She looked me up and down as if examining me. She said Upf! and gave me a Germanic dress to wear.

    We exited the cave and next to it was a spring. She shoved me into the spring, and I sank down and down towards the bottom.  Instead of hitting bottom, I came out on the top of the spring in an alternate reality, in a different forest. In the middle was a huge tree that I would later learn was Yggdrasil.

    I heard a clamor and got scared, so I shapeshifted into a squirrel and ran up Yggdrasil. I saw an eagle and ran back down the tree thinking he would eat me.  When I hit the ground, I turned into a rabbit, and the eagle swooped down and picked me up. I shifted into a snake so I could slither out his talons. I then shifted into a horse and tried to gallop away. I saw a group of dead ghosts, led by spirits I would later learn were Wotan and Holda, charging after me. As soon as they caught up with me, I awoke from the vision, finding myself back in meditation position and having no idea what just happened.

    The next night Wotan appeared to me at 3:33 a.m standing on the side of my bed.  I did not know the runes at the time, but he gave me two runes which were flaming with blue fire: Gebo and Algiz. Holda appeared to me again that week, but this time she was an incredibly old shaman woman.  For many years I had no idea who she was. I thought she was a separate being from Holda, but I learned she is part of Holda. She, along with Wotan, taught me magic and shamanism. This would start my journey into the Germanic pantheons, and twelve years later I am oathed for life to both Wotan and Holda.

    For this gift, for pulling me into that sleigh and bringing me into this world of Northern magic, I have put together this devotional as my offering to the Winter Lady.

    Heather Rohan Choppin

    March 2021

    A picture containing tree, sky, silhouette Description automatically generated

    Praising the Lady

    A picture containing tree, sky, silhouette Description automatically generated

    The Wandering Tale of the Winter Lady’s Names

    Raven Kaldera

    For the past two hundred years, scholars have been peering into the ancestry of Holda’s name, hoping to find clues to her own origin on that pathway. However, that has mostly led to speculation and a lot of blind alleyways, any of which could be the right road, but which remain darkened for lack of evidence. Holda’s origins go well beyond literacy in the area of the Germanic tribes, and goddesses were less regarded—and thus less recorded—by outsiders.

    The first problem is, of course, that she has many names—or aspects, or sisters, or cousins, depending on how one chooses to view these things. She is variously known as Holda, Hulda, Hulle, Holla, Holle, Perchta, Perahta, Pehta, Berchta, Berchte, Berta, Bertha, Gauden, Goden, Gode, Gaur, Gauerken, and Wohl, determined by which area of the Germanic region one looks at. While we think of Germany as a united country today, this is a purely modern situation. Before 1871, Germany was a collection of city-states, which grew out of a collection of tribal groups, each with their own dialect. Each was semi-isolated and had its own tutelary deities, including local ones who reflected their geography. Jakob Grimm tries to put Holda with the original Suebi tribe, later to give their name to Swabia, but this, too, is argued by scholars.

    The first batch of names—Holda, Hulda, Hulle, Holla, Holle, and probably Wohl as well—may derive from the German word huld, meaning gracious, friendly, sympathetic. This word comes from the Middle German hulde through Old Germanic huldi, which is in turn from the Proto-Germanic hulþaz, which comes in turn from the Proto-Indo-European kel, meaning to incline or bend. Huld is also found in Danish and Swedish, where it also means gracious. It is cognate with the Old English word hyld or hield, referring to the favor and protection of a superior to an inferior, Old English hold which meant gracious and loyal, and Icelandic hollur faithful, loyal. It might also have something to do with the similarly derived Danish/Swedish word hylde, which originally meant to praise but later became the word for shelf, meaning something set in a high place. Here we see Holda as protector, especially of children and pregnant women.

    On the other hand, it may be connected instead instead from the huldra or hulder, seductive but sometimes deadly forest-nymphs whose name comes from hyld, an old Norwegian word for hidden or secret. This word descends from the Proto-Germanic haljo, meaning covered, hidden from whence we also get the name of the underworld goddess Hel or Hella.

    Another possible etymology links Holda to Hludana, a goddess-name found in five Latin inscriptions in the Germanic area. Some scholars consider this goddess-name to be related to the Greek Khludano, meaning high waves, rough water, perhaps a local water-deity. Yet another potential track is Hloþyn, an alternate name for Jord, the earth-goddess mother of Thor. (The etymology of that

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