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    Essay Concerning Human Understanding (SparkNotes Philosophy Guide)
    Essay Concerning Human Understanding (SparkNotes Philosophy Guide)
    Essay Concerning Human Understanding (SparkNotes Philosophy Guide)
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    Essay Concerning Human Understanding (SparkNotes Philosophy Guide)

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    Essay Concerning Human Understanding (SparkNotes Philosophy Guide)
    Making the reading experience fun!

    SparkNotes Philosophy Guides are one-stop guides to the great works of philosophy–masterpieces that stand at the foundations of Western thought. Inside each Philosophy Guide you’ll find insightful overviews of great philosophical works of the Western world.
    LanguageEnglish
    PublisherSparkNotes
    Release dateAug 12, 2014
    ISBN9781411473133
    Essay Concerning Human Understanding (SparkNotes Philosophy Guide)

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      Essay Concerning Human Understanding (SparkNotes Philosophy Guide) - SparkNotes

      Cover of SparkNotes Guide to Essay Concerning Human Understanding by SparkNotes Editors

      Essay Concerning Human Understanding

      John Locke

      © 2003, 2007 by Spark Publishing

      This Spark Publishing edition 2014 by SparkNotes LLC, an Affiliate of Barnes & Noble

      All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means (including electronic, mechanical, photocopying, recording, or otherwise) without prior written permission from the publisher.

      Sparknotes is a registered trademark of SparkNotes LLC

      Spark Publishing

      A Division of Barnes & Noble

      120 Fifth Avenue

      New York, NY 10011

      www.sparknotes.com /

      ISBN-13: 978-1-4114-7313-3

      Please submit changes or report errors to www.sparknotes.com/.

      10 9 8 7 6 5 4 3 2 1

      Contents

      Introduction

      Book I

      Book II, chapters i-vii

      Book II, chapter viii

      Book II, chapters ix-xi

      Book II, chapters xii-xxi

      Book II, chapter xxiii

      Book II, chapters xxiv-xxvi

      Book II, chapters xxix-xxxii

      Book III, chapter iii, sections 1-9

      Book III, chapters iii-v

      Book III, chapters vii-xi

      Book IV, chapters i and ii

      Book IV, chapters iii-viii

      Book IV, chapters ix-xi

      Book IV, chapters xii-xxi

      Context

      Summary

      Important Terms

      Philosophical Themes, Arguments, Ideas

      Important Quotes

      Key Facts

      Review & Resources

      Summary and Analysis

      Introduction

      Love it or hate it, no contemporary student of philosophy can ignore John Locke's Essay Concerning Human Understanding. Initially published in December of 1689, it has been one of the most influential books of the last three centuries; in fact, it is not much of a stretch to say that every subsequent philosopher has been touched by Locke's ideas in some way. The unique importance of Locke's Essay lies in the fact that it is the first systematic presentation of an *empiricist* philosophy of mind and cognition: a theory of knowledge and belief based wholly on the principle that everything in our mind gets there by way of experience. The first principle of an empiricist philosophy of mind is often illustrated by the notion of a Tabula Rasa, or a blank slate (an illustration Locke himself made famous in the Essay): at birth, our minds arrive into this world completely empty, like a pure white sheet of paper, and it is only as experience writes on this paper that ideas and thoughts begin to form.

      As the first explicit formulation of an empiricist philosophy, the Essay had a profound effect upon the intellectual climate of the late 17th century, which until then was wholly dominated by two warring camps, the established Aristotelian *Scholastics* on the one hand and the upstart Cartesian *rationalists* on the other. Locke, with his thoroughgoing, but rational, empiricism, cut a middle road through these two extreme positions, and offered an alternative view of the world and our access to it, which proved enticing to many thinkers. Roughly contemporary empiricists such as George Berkeley, and slightly later ones such David Hume, built their philosophies on the foundation Locke had laid out. Kant, seeking to reconcile empiricism with rationalism in the late 18th century, drew heavily from Locke's work, in large part giving precise and novel formulation to ideas which stemmed originally from the Essay. Even in the 20th century, empiricists such as Rudolph Carnap, G.E. Moore, and W.V. Quine, explicitly expressed their debt to Locke's writings. Locke's contribution to empiricism can hardly be overstated; not only did he give us one of the most detailed and plausible accounts of the position to date, but, in a sense, he spurred the entire movement with his innovative ideas.

      The Essay, though, is far from a narrow work on a single topic. It is, in fact, staggeringly wide-ranging, covering such diverse topics as philosophy of language, philosophy of logic, moral philosophy, and philosophy of religion in addition to the better known philosophy of mind and cognition. Locke treats each of these topics intelligibly and provocatively, making his book a convenient starting point for students and scholars alike.

      Book I: Attack on Innate Knowledge

      Summary

      Book I, Of Innate Notions, is an attack on the theory that human beings are born knowing certain things. This idea can take one of two basic forms. Either the theory can be one about principles (i.e. statements of fact) or it can be one about ideas (the sort of things that we have names for, such as God, blue, or existence). In the first three chapters of Book I, Locke focuses his attention solely on principles. In the last chapter he turns to ideas.

      The main thrust of Locke's attack on innate knowledge can be found in Chapter ii. Here he criticizes the possibility of innate theoretical principles. Locke's argument against innate theoretical principles can be captured in three sentences: If, in fact, there are any innate principles, then everyone would assent to them. There are no principles that everyone assents to. Therefore, there are no innate principles. Locke is very careful to demonstrate that there are no principles to which everyone would assent, providing his proof as a dialectic: the nativist (or believer in the existence of innate principles) asserts his claim in its strongest form (i.e. there are certain theoretical principles to which everyone would assent), to which Locke objects. The nativist then revises his claim to accommodate Locke's objection, Locke objects again, and so on until the nativist position becomes trivial. Throughout, Locke's strategy is to focus on those principles which he views as the best possible candidate for universal consent, namely that whatever is is and nothing can be and not be at the same time.

      Locke then moves on (in chapter iii) to the possibility of innate moral knowledge. Here too, he claims, there is no universal consent. No man would consent to even the most obvious moral laws without a great deal of reasoning first. Finally, Locke concludes Book I by considering the possibility of innate ideas. On this point he has several lines of attack. First, he draws our attention to developing children (a tactic to which he will appeal repeatedly throughout the text). He claims that they clearly come into the world devoid of ideas, since they only ever seem to have the ideas of those things they have experienced. Next he turns to the ideas which make up the propositions he was investigating in chapter ii--ideas such as existence and identity--and argues that these are some of the least likely ideas to be innate. These ideas are so obscure and confusing that often one needs several degrees just to become clear on them; obviously, if children were born with these ideas we would not find them so difficult to grasp. (The point here is: since these ideas are not innate, neither are the propositions that they make up. This is just in case you failed to be convinced of the arguments in chapter ii). Last, he turns to the idea of God, the idea he feels is the likeliest candidate for innateness. This idea, however, is clearly not innate, since many cultures recognize no god.

      Analysis

      Because the argument for the claim that there is no universal consent for any theoretical principles is long and arduous and also extremely important historically, it demands some detailed analysis. The best way to understand the argument is by breaking it up into dialogue form, giving both the nativist and Locke chances to speak in turn. The dialogue opens with the nativist's statement of his position in unqualified form: There are certain principles that are universally agreed upon and the only way to explain this is to suppose that these principles are

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