Daily Joy: A Devotional for Women

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Daily Joy

Daily Joy

A Devotional for Women

Daily Joy: A Devotional for Women

Copyright © 2022 by Crossway

Published by Crossway

1300 Crescent Street

Wheaton, Illinois 60187

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copyright law. Crossway® is a registered trademark in the United States of America.

Cover design: Dan Farrell and Jordan Singer

First printing 2022

The daily devotionals were first published as part of the ESV Women’s Devotional Bible (Crossway, 2014) and are reprinted by permission.

Printed in China

Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

All emphases in Scripture quotations have been added by the contributors.

Hardcover ISBN: 978-1-4335-7986-8

ePub ISBN: 978-1-4335-8192-2

PDF ISBN: 978-1-4335-8190-8

Mobipocket ISBN: 978-1-4335-8191-5

Library of Congress Cataloging-in-Publication Data

Title: Daily joy : a devotional for women.

Description: Wheaton, Illinois : Crossway, 2022. | Includes bibliographical references and index.

Identifiers: LCCN 2021028876 (print) | LCCN 2021028877 (ebook) | ISBN 9781433579868 (hardcover) | ISBN 9781433581908 (pdf) | ISBN 9781433581915 (mobi) | ISBN 9781433581922 (epub)

Subjects: LCSH: Christian women—Religious life. | Devotional calendars.

Classification: LCC BV4527 .D2438 2022 (print) | LCC BV4527 (ebook) | DDC 242/.643—dc23

LC record available at https://lccn.loc.gov/2021028876

LC ebook record available at https://lccn.loc.gov/2021028877

Crossway is a publishing ministry of Good News Publishers.

2022-02-03 09:28:55 AM

Contents

Introduction

Contributors

Daily Devotionals

Notes

Index of Scripture References

Introduction

The readings in Daily Joy: A Devotional for Women are carefully designed to connect important passages in the Bible with the heart and life of the reader in a gospel-rich, biblically responsible, and warmly accessible way. Simply put, these readings, which appeared earlier in the ESV Women’s Devotional Bible, are intended to help God’s people understand and apply his word in their everyday lives.

Every day of the year supplies a devotion written by a thoughtful voice in today’s church on a given passage of Scripture. More than fifty women and men who have proven themselves to be faithful leaders and servants in the church have contributed readings. A complete list of the contributors appears following this introduction.

The devotional readings are not arranged topically or thematically, but rather are tied closely to the biblical texts on which they are based. At least one reading is drawn from every book of the Bible, and all are connected with the passages that most clearly capture the key themes in the various biblical books. If the 365 devotions are read consecutively throughout the year, along with the passages on which they are based, beginning in Genesis and ending in Revelation, by the end of the year the reader will have gained an extensive overview of Scripture and the history of salvation.

Whether read sequentially, occasionally, or as a supplement to the study of a particular book, the devotionals are designed to enhance your study of God’s word by helping you reflect deeply on the biblical text and its meaning for us today.

Our prayer is that Daily Joy will nurture women in their relationship with the Lord by guiding them in daily, prayerful reading of the Bible and by deepening their understanding of Scripture through theologically rich devotional content that inspires heart-engaging application of God’s word to all of life.

The Publisher

Contributors

Erika Allen

Director of Bible Editorial, Crossway

Geoff Allen

Freelance writer

Kristie Anyabwile

Pastor’s wife, mom, speaker

Carolyn Arends

Recording artist, author, speaker (www.carolynarends.com)

W. Brian Aucker

Professor of Old Testament, Covenant Theological Seminary

Mary Patton Baker

Author, teacher

Brian Borgman

Founding Pastor, Grace Community Church, Minden, Nevada; author, Feelings and Faith

Lydia Brownback

Author, Bible teacher

Mike Bullmore

Senior Pastor, CrossWay Community Church, Bristol, Wisconsin

Lauren Chandler

Musician, songwriter, author

Bryan Chapell

Pastor Emeritus, Grace Presbyterian Church, Peoria, Illinois; President Emeritus, Covenant Theological Seminary; President, Unlimited Grace Media; leader, administrative committee of the Presbyterian Church in America

Kathleen Chapell

Wife and mother, musician, women’s conference speaker

Tasha D. Chapman

Professor of Educational Ministries, Covenant Theological Seminary

Carol Cornish

Bible teacher, author

Dan Doriani

Professor of Biblical and Systematic Theology, Vice President at Large, Covenant Theological Seminary

Zack Eswine

Pastor, Riverside Church, Webster Groves, Missouri

Elyse Fitzpatrick

Author and lecturer

Keri Folmar

Bible study author; teacher, United Christian Church of Dubai

Gloria Furman

Author, Glimpses of Grace and Treasuring Christ When Your Hands Are Full

Kristyn Getty

Songwriter, recording artist

Elizabeth W. D. Groves

Lecturer, Westminster Theological Seminary; author

Nancy Guthrie

Bible teacher, author

Mary Willson Hannah

Bible teacher; Director of Women in Ministry, Second Presbyterian Church, Memphis, Tennessee

Heather House

Freelance editor, writer

Susan Hunt

Author, former Director of Women’s Ministry for the Presbyterian Church in America

Bethany L. Jenkins

Vice president of media at the Veritas Forum, a contributor at the Gospel Coalition, and a senior fellow at The King's College

Mary A. Kassian

Author, conference speaker

Karen S. Loritts

Bible teacher, speaker

Glenna Marshall

Pastor’s wife; author, The Promise Is His Presence and Everyday Faithfulness

Carolyn McCulley

Author; speaker; founder, Citygate Films

Colleen J. McFadden

Director of Women’s Workshops, Charles Simeon Trust

Mary Beth McGreevy

Speaker, author

Starr Meade

Author, teacher

Joseph P. Murphy

Adjunct Professor, Indianapolis Theological Seminary

Trillia Newbell

Wife and mother; author, United: Captured by God’s Vision for Diversity (www.trillianewbell.com)

Kathleen B. Nielson

Author and speaker; advisor and editor for the Gospel Coalition; member, board of directors of the Charles Simeon Trust

Dane C. Ortlund

Senior Pastor, Naperville Presbyterian Church, Naperville, Illinois

Jani Ortlund

Renewal Ministries, Nashville, Tennessee

Robert A. Peterson

Retired professor, Covenant Theological Seminary

Elisabeth Maxwell (Lisa) Ryken

Homemaker

Jenny Salt

Dean of Students, Sydney (Australia) Missionary and Bible College

Claire Smith

Bible teacher, author

Leeann Stiles

Women’s Ministry, Redeemer Church of Dubai

Sam Storms

Lead Pastor of Preaching and Vision, Bridgeway Church, Oklahoma City

Joni Eareckson Tada

Author, disability advocate

Lee Tankersley

Pastor, Cornerstone Community Church, Jackson, Tennessee

Donna Thoennes

Adjunct Professor, Torrey Honors College, Biola University

Jessica Thompson

Author, speaker

Ann Voskamp

Author of New York Times bestsellers One Thousand Gifts and The Greatest Gift

Michele Bennett Walton

Publisher, SeeJesus Press

Kristen Wetherell

Author, speaker, pastor’s wife, mother

Jen Wilkin

Author, speaker, Bible teacher

January 1 • Genesis 2

A Helper Fit for Him

Sam Storms

I’ve had no greater joy in life than witnessing the wedding celebrations of my two daughters. One thing that contributed greatly to the happiness of that experience is that I, their father, performed the ceremonies. In doing so I reflected at length on Genesis 2, where we find profound teaching on what it means to be a woman.

After God created Adam from the dust of the ground and breathed into him the breath of life, he placed him in the garden of Eden. There, in the splendor and beauty of that garden, as yet unstained by sin, one might think that Adam could ask for little more. With dominion over the creation and access to all the glory of God’s handiwork, it seemed as if paradise was the only word fit to describe the life that was his.

But something wasn’t quite right. There was something incomplete and unfinished about Adam’s existence. For we read that the Lord God of heaven and earth looked down upon the pinnacle of his creative efforts and said, It is not good that the man should be alone; I will make him a helper fit for him (Gen. 2:18). On the one hand, a woman is made in the image of God, whether married or not. At the same time, a husband and wife are made for one another. They are to be lifelong companions, best friends, united in covenant relationship.

But there is an even greater message in marriage. When God created the universe, he had one all-consuming purpose in his heart. Whatever else God would do or say, it would all serve to achieve this single, consummate design—namely, to glorify himself by securing a bride for his Son, our Lord Jesus Christ. All of biblical history, from the creation of Adam and Eve in Genesis to the descent of the new heavens and new earth in Revelation, is the story of the Father’s loving redemption and relentless pursuit of a bride, the church, for the bridegroom, Jesus Christ. Marriage is the glorious opportunity for a man and a woman to embody, express, and illustrate this love relationship between Jesus Christ and his bride.

This is not to say that marriage is required for a fulfilling life. Jesus himself, after all, was single. As meaningful as marriage is, what brings supreme fulfillment in life is not knowing and being loved by any other human being, but knowing and being loved by God. While it may be painful to lack the companionship of marriage, all God’s people, married or single, are called to trust in him alone for their joy and comfort. He will never leave us or forsake us.

January 2 • Genesis 3

The Fall of Man and the Grace of God

Erika Allen

Created in the image of God and placed in a garden of serene beauty, Adam and Eve had nothing to fear or be anxious about. They enjoyed beauty and goodness and unhindered fellowship with one another and their Creator. But with one act of disobedience, everything changed. In a moment, death and evil were introduced into the world, devastating both creation (Rom. 8:20–22) and humankind (Rom. 5:12–15). When we read this passage, we feel the gravity of what was lost in the fall.

At the same time, the evidences of God’s grace in Genesis 3 are astounding. God would have been completely just had he immediately returned Adam to the dust from which he came and been done with humanity. Instead, he showed mercy and compassion. Reason for hope, in spite of sin, is evident in at least four ways in this passage.

The first is seen in God’s curse upon the serpent: I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel (Gen. 3:15). Theologians call this the Protoevangelium—the first announcement of the gospel. Immediately after sin enters the world, God initiates a plan to deal with it. This plan to reconcile people to himself becomes a unifying theme throughout the Bible, culminating in the person of Jesus Christ, the second Adam (Rom. 5:18–21), whose death and resurrection defeated sin, death, and the devil (Heb. 2:14–15).

The second place we see God’s grace is in Genesis 3:20, when Adam gives his wife a name. The verse almost seems out of place. Why mention this here? The name Eve means life-giver. Although it will be in pain that she will bring forth children (v. 16), God is not done with humanity. Despite her sin, Eve will have the distinction of being the mother of all living.

Third, verse 21 says, the Lord God made for Adam and for his wife garments of skins and clothed them. That these garments were made of skins implies that an animal had to die. This hints at the sacrificial system as well as the eventual work of Christ, through which we are clothed with his righteousness. It also shows the fatherly love of God toward his children. He did not leave us naked and ashamed.

Fourth, even God’s driving Adam and Eve from Eden was an act of grace. The tree of life apparently served in some way to confirm a person in his or her moral condition (vv. 22–23). God refuses to allow Adam and Eve to eat from this tree of life and thus remain forever in their sinful state. He bars access to the tree until Jesus returns, at which time those of us who belong to him will once again be able to enjoy its fruit (Rev. 22:14).

January 3 • Genesis 12:1–9

The Call of Abraham

Mike Bullmore

Abram (later renamed Abraham) is the exemplary man of faith. The apostle Paul makes much of this in Romans 4 and Galatians 3, even speaking of Abraham as the father of all who have faith in Jesus Christ. Abraham is also featured as the leading member in the great Hall of Fame of faith in Hebrews 11 (vv. 8–19). Without question, Abraham emerges in the New Testament as the model of faith for us. And it all gets started here in Genesis 12.

So what are the words God speaks to Abram in this passage that beget such a powerful trajectory of faith? God begins by directing Abram to leave his country, kindred, and familiar home. This represents everything in which Abram would have found security, comfort, and enjoyment—everything he held dear. By anyone’s measure, this was going to mean a monumental and comprehensive change in his life. But it is in what God said next that the great significance is found: And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing (Gen. 12:2).

We see here that God’s intention to make Abram a great nation is not an end in itself. It is so that blessing might be poured out, and not just in some local or even national way. Through Abram God intended to bring blessing to all the families of the earth (v. 3). This comprehensive change in the life of one man was, in God’s grand plan, to result in a much larger and more comprehensive blessing. By the time we arrive at the New Testament, we are able to see clearly that line of blessing and where it leads. The Gospel of Matthew sets it forth for us in a simple but profound genealogy—from Abraham to Jesus (Matt. 1:1–16).

Verses 4–9 of Genesis 12—in fact, the next several chapters of Genesis—recount for us Abram’s faith in action. It isn’t always perfect, but it is exemplary. God directed Abram to Go (Gen. 12:1). Abram went (v. 4). He trusts and he obeys. And he continues in a journey marked by trusting obedience, regularly pausing to acknowledge his dependence on God (see vv. 7–8).

Is this not what God calls for from us? The Christian life is a walk of faith. Someday we will be able to set aside this inferior faith for glorious sight (2 Cor. 5:7). But until then, faith-filled obedience is what God calls us to, and Abraham gives us a picture of what that looks like. And the larger story tells us how God weaves our faith into the unfolding of his grand redemptive plan.

January 4 • Genesis 15

The City . . . Whose Designer and Builder Is God

Robert A. Peterson

Even though Abram and Sarai are unable to have children, God assures Abram that his very own son will be his heir. Taking him outside to look at the stars, God promises Abram that his offspring will be equal to their number. The New Testament quotes Abram’s reply four times: And he believed the Lord, and he counted it to him as righteousness (Gen. 15:6). This verse reveals a key scriptural pattern. In grace God regards Abram as righteous, accepting him because of his faith. Paul agrees: For by grace you have been saved through faith (Eph. 2:8).

In the next two verses in Ephesians, Paul says God did not save us because of our works but so that we would perform good works. And again, Abram sets the pattern. First, God counts him righteous based on faith apart from deeds. Then Abram (by then renamed Abraham) demonstrates his righteousness by his deeds (see Gen. 22:12). It is the same for everyone everywhere. No one earns God’s favor. Right relationship with God is due only to his good will received by faith in the crucified and risen Christ, who loved us and gave himself for us. And those justified by grace through faith are to be careful to devote themselves to good works (Titus 3:8).

Abram is also concerned about God’s promise to give him a land. Again God assures him: I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess (Gen. 15:7). And God graciously makes a promise and performs a ritual to assure Abram. God predicts something that would occur at least six hundred years later: the Israelites’ oppression in Egypt and the mighty exodus from there to inherit the land of Canaan. Then, while Abram sleeps, the Lord, symbolized by a smoking fire pot and flaming torch, passes between pieces of animals to assure Abram that he will fulfill his promise to give the land to Abram’s descendants.

Although some Christians may be expecting an eternal existence as disembodied spirits in heaven, the Bible teaches something different and much better. Scripture portrays final salvation as a resurrected existence on a new earth underneath a new heaven. The land of Canaan, which the Lord promised Abram, was a token or foreshadowing of the new earth. And in fact, that is what Abraham anticipated, for he was looking forward to the city that has foundations, whose designer and builder is God (Heb. 11:10). By God’s grace, through faith, we do the same!

January 5 • Genesis 17:15–18:15

Is Anything Too Hard for the Lord?

Nancy Guthrie

When we meet Sarai in the Scriptures, she seems to be defined by her emptiness and failure. We read, Sarai was barren; she had no child (Gen. 11:30). Her situation becomes even more poignant when we read that God has promised to give her husband descendants as numerous as the stars of heaven (15:5). How will this happen? The promise appears impossible to fulfill.

Abram and Sarai sought to solve the problem of this seemingly impossible promise through their own ingenuity and effort. Sarai gave her maidservant to Abram, and Ishmael was born. For thirteen years Abram nursed his hopes that Ishmael would be the son through whom all of God’s promises would become a reality.

That’s when the Lord visited Abraham and made it clear that his wife, Sarah, would bear him a son who would be the heir of the covenant promises. But this was just laughable to Abraham and Sarah. At their age and stage, continuing to hope for even one child, let alone descendants as numerous as the stars in the sky, seemed ridiculously beyond reason. Sarah knew her own body—that it was worn out and dried up. The idea that she could ever have children was absurd. Hearing Sarah’s laughter of unbelief, God asked, Is anything too hard for the Lord? (18:14).

Sarah had been focused on whether or not it was too hard for her and Abraham, and there was no question it was. But the Lord turned to her with the more important question, which was, Can I do it? And of course he could. He is God Almighty.

We read in Genesis 21, The Lord visited Sarah as he had said, and the Lord did to Sarah as he had promised. And Sarah conceived and bore Abraham a son (21:1–2). By a miraculous work of God, from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore (Heb. 11:12).

What is impossible in human terms is not too hard for God. For the God who spoke the world into being out of nothing, it is not difficult to fill the barren womb of Sarah with life and to fill her life with laughter. In fact, God still accomplishes the impossible, creating life out of death apart from human effort. God . . . when we were dead in our trespasses, made us alive together with Christ. . . . And this is not your own doing; it is the gift of God (Eph. 2:4–5, 8).

January 6 • Genesis 22

The Sacrifice of Isaac

Joseph P. Murphy

This story of Abraham and Isaac brims with whole-Bible significance. It foreshadows God’s redemption of the world through the substitutionary death of Jesus Christ, his only Son, and it portrays human reception of that redemption by faith, resulting in transformed human relations.

But isn’t this really a story of a monstrous God who deals out death to those he supposedly loves? Abraham did ask that question; it is his answer that differs from that of so many who pose it today.

First, the God who commanded the sacrifice did not allow Abraham to kill Isaac. The command to sacrifice Isaac was never about Isaac. Rather, it addressed the human fear, rooted in sin and guilt, that instead of loving us God seeks to do us harm. Yet God seeks our good through a change in us, separating us from our sin. Father and son shared life together before and after, but this occasion changed them.

Second, Abraham answered the question by obeying. This child meant everything to Abraham: God’s promises, past, present, and future. To truly intend to put the boy to death for God’s sake meant death to Abraham—nothing less. Yet Abraham moved toward full obedience, knowing that the Lord would provide for himself the lamb (Gen. 22:8). Fully conscious of God’s power to keep his promise, [Abraham] considered that God was able even to raise [Isaac] from the dead, from which, figuratively speaking, he did receive him back (Heb. 11:19).

To obey, Abraham had to die to himself. Trusting that God was truly good, just, and all-powerful was the key. Despite lacking any understanding of what exactly God was doing, Abraham obeyed, not with intent to do evil, but in confidence that God would do good. And God did!

Isaac was also changed, because, as the horror of the event became clear to him, he had to realize that God was his true Father, to be trusted over Abraham. Yet God had provided the sacrifice, and it meant nothing less than life for Isaac. Family life is transformed through this event: God is to be trusted above all others. Social relations, with God and humans, were put in right proportion for both father and son: love God first and foremost, and then love all others.

January 7 • Genesis 24

The Everyday Sacred

Ann Voskamp

The way this chapter begins is the way to begin a day, a lens to rightly see life: The Lord had blessed Abraham in all things (Gen. 24:1). The Lord had graced Abraham with blessings in all things—amid fading dreams (ch. 15), amid family tensions (ch. 16), even amid Abraham’s sinful choices (12:10–20; 20:1–18).

Now Abraham is old and widowed and wants a godly wife for his son. He sends his servant, a faithful disciple not afraid to do hard things. The servant travels with a dowry, asking God for discernment to know his will. Only to find one very faithful woman, Rebekah, who, in four short verses, is the subject of eleven action verbs. Rebekah came and went and filled and gave and emptied and gave again. The woman is a steady dance of giving grace.

And there it is, the way to finish any task: the servant stands before the potential bride with bowed head, blessing God with his thanks, for our God who has not forsaken his steadfast love and his faithfulness (24:27). John Calvin looks at the response of Abraham’s servant to God and suggests that we should respond in the same way: Giving thanks is a more acceptable service than all sacrifices. God is continually heaping innumerable benefits. . . . Ingratitude, therefore, is intolerable.¹

The servant pours out his prayer of thanks: "As for me, the Lord has led me . . . (v. 27). Elsewhere, led or lead" (nahah) refers to guidance in the wilderness, well-being in a time of stress. The best-known use of nahah is in Psalm 23: He leads me in paths of righteousness for his name’s sake. God leads. Throughout the entire journey, God has led.

Yet nowhere in this story has God spoken, made visitations, or blazingly directed. In this story, God is not about obvious intervention but about ordinary orchestration. This story, the single longest narrative in the entire book of Genesis, is a story of attention to details, to an ordinary woman doing daily things, to all these everyday moments. Why all the focus?

Because God is in the details. God is in the moments. As for me, the Lord has led me in the way . . .

Because this is always reality: God may not seem to be doing anything—when he’s actually directing everything. Because what seems like the everyday secular is actually the everyday sacred.

Because God isn’t only in the spectacular, he is in the small. God leads (nahah) amid the pots and pans and pitchers of water. So we bow our heads and bless our God with our thanks. He has led us in the way.

January 8 • Genesis 27

Our Sin Does Not Stop God

Heather House

Sin harms families. This was true for the families in the Bible, just as it is for us today. In Genesis 27, Isaac’s family sins terribly against one another and against God’s word. Yet this is the family through whom God has promised to fulfill his promises to Abraham (Gen. 12:1–3). Eventually, God transforms each individual’s sinful behavior and culturally shaped inclinations into results that glorify him (Rom. 8:28).

The family’s sin cannot stop what God wants to accomplish. Deceived into blessing his younger son, Jacob, rather than the older son, Esau, Isaac unwittingly fulfills God’s word to Rebekah in Genesis 25:23. Rebekah manipulates her husband and pits her sons against each other, yet the men eventually reunite and bury their father together (Gen. 35:29). Jacob lies to his father to get the blessing of land and family; his actions cause him to be sent far from home (28:1–5). But in the end God gives him a large family and brings him back to the land (35:11–12). Esau hates Jacob for his trickery and plans to kill him—but later God enables Esau to forgive (33:1–11). Every act of faithlessness, selfishness, and bitterness is remade into something that benefits later generations, including us today. Believers should be encouraged by these examples of how God changes sinful attitudes and behaviors in his people and how he redeems what is intended for evil (50:20).

Just as God is not ultimately hindered by his people’s sins, he is also not confined by cultural traditions. In biblical times, when the father was about to die, it was typical to call the family together so that the patriarch could give a blessing. The oldest son generally received the bulk of the family’s resources and responsibilities. For example, Isaac intends to bless Esau with abundantly producing land, with rule over the family and other nations, and with destruction of his enemies. But here God does something different. He chooses the younger son to carry on the promises that he had made to Abraham (see Gen. 48:13–20; 49:1–4 for other times this happens in Jacob’s family). God expects his followers to trust him, even when what he asks them to do is not what the culture expects.

The fact that God chooses Jacob instead of Esau to lead the family does not mean that Jacob was inherently superior in some way. Jacob does nothing to win God’s favor, and Esau does nothing to lose it. God loves both. These brothers are wonderful reminders that God’s grace is undeserved and unearned.

January 9 • Genesis 29

Even the Weak and Unworthy

Kathleen Chapell

In this chapter of Jacob’s life, he seems to be on the brink of a fresh start. He has fled from his angry brother, his manipulative mother, and his easily deceived father. He is heading to his uncle’s land and safekeeping, with instructions to marry into that family. And he has just had an extraordinary dream, in which he has been given a prophetic vision of what God will do to restore humanity to himself: he will provide a way for sinful people to be admitted once again into the presence of a holy God—he will provide the ladder between earth and heaven.

Jacob must have felt encouraged! In the dream, God actually said to him, Behold, I am with you and will keep you wherever you go (Gen. 28:15). But Jacob’s past deceitfulness and selfishness must also have threatened to haunt him.

Jacob is such an unlikely hero—a liar, a cheat, and a coward. As the story progresses, it is clear that not all that happens is as Jacob would have hoped. He works for years to win the hand of the woman he loves, only to find that he also has been duped—the deceiver gets deceived! And the following chapters reveal ongoing lies, deception, and trickery.

Still, God will continue to use this broken man and his family to bring about an eternal plan of salvation and restoration. What can we learn from this story? In the revealed history of his redemptive plan, God used Jacob to teach us that even the weakest and most unworthy are not beyond his mercy. I, too, am weak and unworthy. The Scriptures tell me that even my best efforts are like a polluted garment (Isa. 64:6). There is no earthly reason that God should love me. And yet he does—even sending his own Son to suffer and die in my place.

The story of Jacob is not only a story about one of the patriarchs in the Bible—it is the story of how God walks with his people as they stumble and wander from his way, make mistakes, choose badly, and sin greatly. And yet he still walks with us! He still loves his broken, sinful people; he still works his amazing providence through his fallen creatures. And the conclusion of this story has already been written: God has made a way for us to get to him!

January 10 • Genesis 35:1–15

The One Who Answers Me

Elizabeth W. D. Groves

God keeps his promises. This passage tells of God calling someone to stop, stand still, and remember that.

The last time Jacob was in Bethel, twenty years earlier, he was fleeing from his brother Esau (Genesis 29). At that time God promised Jacob that he would be with him, protect him, and return him to the Promised Land; that Jacob would inherit that land; and that his offspring would be as plentiful as the dust and would be a blessing to all the peoples of the earth (ch. 28). Now Jacob has a dozen sons, and the Lord has returned him safely to the land, even through the hazardous reencounter with Esau in chapter 33. God changed Jacob’s name and sent him back to Bethel, the place where the promises had been made, where he could remember them and reflect on God’s faithfulness.

Jacob could look back over his life and see how God had been faithful at all points. In Genesis 35:3, Jacob describes God as "the God who answers me" (the Hebrew verb has the sense of ongoing action). As he stopped and reflected on that, it would have helped Jacob to trust God to be faithful to the parts of the promises that had not yet come to fulfillment, including a new promise God made to him: that kings would be among his descendants.

God’s faithfulness to Jacob also demonstrated his faithfulness to his larger promises to Jacob’s family line (e.g., land, descendants) and to his plan for history to bless all nations through them (Genesis 12; 15; 17; 22). The promise of royal descendants, originally given to Abraham (17:6) and Sarah (v. 16), was fulfilled not only in David and the kings of Judah but preeminently in Jesus. He is the King through whom God’s blessing to Abraham and Jacob would come to all nations. As Jacob trusted the Lord to keep his promise of kingly descendants, he was looking ahead to Christ, the ultimate fulfillment of that promise.

Today we, like Jacob, can look back on God’s faithfulness. We have the advantage of seeing it displayed so much more clearly and gloriously in the life, death, and resurrection of Jesus. As we stop and reflect on it, our faith is strengthened to trust God in the present as well as for the future. We look ahead to Jesus coming again, as a triumphant king.

Stop and reflect on specific details of God’s past faithfulness to you, maybe even difficult things God has brought you through, as he did Jacob. Reflect on his faithfulness to his plan of salvation accomplished by Jesus. And gain confidence to trust him in the present and the future. Remember and hope, because God keeps his promises!

January 11 • Genesis 39

God’s Presence and Blessing in Adversity

Gloria Furman

When we suffer adversity and our circumstances are bleak, we might wonder, Where is God? Has the Lord turned his back on us? Has he forgotten us? Is God mindful of his promise to be with his covenant people and bless them (Gen. 12:2–3)?

Joseph may have asked these questions when he was thrown into the pit and sold into slavery by his brothers. And when he was accused of committing sins against the Lord and against Potiphar’s house. And when he was left in the king’s prison for many years. Did God forsake or forget the promises he had made? The evidence in the life of Joseph is abundantly clear: God’s hand was present amid this adversity, and he meant it for good (50:20). The Lord never left Joseph (39:2–3, 21, 23), and he blessed him and made him a blessing.

The Lord was fulfilling his promise to bless the nations as he blessed the Egyptian’s house for Joseph’s sake (39:5). But even as Potiphar’s wife enjoyed abundant provision at the hand of God, she sought the destruction of God’s servant through tempting him to sin and accusing him of evil. Again, like years earlier when his brothers threw him into the pit (37:23–24), Joseph’s garment was stolen for the purpose of deceiving others (39:12; compare 37:31–33). Yet God had ordained that all the nations would be blessed through his covenant people (12:1–3; 18:18; 22:17–18; 30:27). His purposes could not be thwarted by this woman’s accusations and lies.

God’s covenant people are still accused today. But the accusations of Satan, the one who tempts and deceives, hold no weight in God’s holy throne room. The blood of Jesus, who is the mediator of a new covenant, speaks on our behalf (Heb. 12:24). Even if we have given in to temptation and seduction, the blood of Jesus cleanses those whose faith is in him (1 John 1:7). Through repentance and faith in Christ Jesus, those who once were far off have been brought near to God by his blood (Eph. 2:13).

The Lord was committed to Joseph, and Joseph was committed to the Lord. God’s word leaves no room for doubt that the Lord was with Joseph (Gen. 39:21; see also Acts 7:9). Believers in Jesus have this rock-steady assurance. As Christ dwells in our hearts through faith, we are rooted and grounded in his love (Eph. 3:17). As we are grounded in the love of God, he enables us to persevere through adverse circumstances and resist temptation—to the praise of his name in all the earth. God is with us in our trials, and he causes us to prosper in them as he shows us his steadfast love.

January 12 • Genesis 41:37–57

From Tribulation to Glory

Carolyn Arends

Betrayed by his brothers and framed by his boss’s wife, Joseph spends thirteen years in slavery and imprisonment before the plot finally twists in his favor. And yet his long-awaited rags to riches transformation in Genesis 41 confirms something that’s been clear all along—The Lord was with Joseph (Gen. 39:2). In good times and bad, God has been active and alive, providentially weaving together the trajectory of Joseph’s life and the unfolding story of salvation.

Joseph is living an incredible adventure set within an even greater story. Recall that Yahweh promised to bless all the nations through the descendants of Abraham (12:3). Joseph, Abraham’s great-grandson, is now second-in-command over Egypt, blessed with the spiritual insight and administrative skills necessary to guide the region safely through famine. Yahweh’s promise to Abraham reverberates in the chapter’s conclusion, when the narrator observes that, all the earth came to Egypt to Joseph to buy grain (41:57).

So Joseph’s story reveals that God is present and active, even in difficult and mysterious circumstances. It affirms that God keeps his promises, and that the unfolding of his plan of salvation will not be thwarted. But Joseph’s life also inaugurates a pattern of what biblical scholar Bruce Waltke calls tribulation to glory because of God’s presence.

For Joseph, it’s a journey through a pit to a palace. For the later Israelites, it will be an exodus from slavery to the Promised Land. For Mary, it will be an implausible transformation from pregnant teen to mother of the Messiah. The author of Hebrews brings this connection between humility and greatness into sharp focus when he asks us to look to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Heb. 12:2).

There are as many variations on this tribulation to glory theme as there are people. In some cases, tribulations are clearly discipline or the natural consequence of sin. In other situations (like Joseph’s), the trials seem unjust. In every case, however, we can trust that all things work together for good for those who love God and are called according to his very good purposes (Rom. 8:28). For Jesus went through the ultimate tribulation to glory, so that all our tribulation can only result in our glory and radiance. Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you (1 Pet. 5:6).

January 13 • Genesis 45

Identity Revealed, Forgiveness Bestowed

Jessica Thompson

In this passage, Joseph reveals his identity to his brothers. He can no longer contain the secret that he is the one they had sold into slavery. This revelation must have brought great fear into his brothers’ hearts—for now Joseph is in a position of power, and they are his servants. They are at his mercy, begging for food. But Joseph offers them all that is at his disposal to give.

The account is interestingly similar to the story of Joseph’s father, Jacob, receiving forgiveness from Esau, the brother he had wronged (Genesis 33). Joseph was there for that reconciliation and benefited from it. Forgiveness begets forgiveness; now it was Joseph’s turn. He tenderly assures his brothers of his forgiveness and his continued love for the family.

But who treats those who hate him as his brothers? Who showers overwhelming grace upon those who have despised him? Who gives abundantly to his enemies? Who kisses the very ones who betrayed him out of jealousy? The supreme instance of this is our lovely Savior, Jesus Christ, who himself said that the first books of the Bible were about him (John 5:39, 46).

Though we look at the story of Joseph and can scarcely believe that a man would extend such love to his betrayers, we can look at the history of redemption and see Jesus doing this very thing a thousand times over. His extravagant forgiveness of our sin should motivate us to forgive others.

Genesis 45:5–8 reveals what gave Joseph the ability to overlook past wrongs and to give generously to his family: God sent me before you to preserve life. . . . And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God. The knowledge of a heavenly Father who cares for every need, and who has everlasting power and wisdom, gave Joseph the ability to trust him. God sustained Joseph through years of injustice. Christ’s faith in God’s love sustained him through the greatest suffering any human has ever known.

We can be certain that our Father will sustain us. Though we may not see an answer to all of our questions here, and our situation might not have a tidy ending, we will one day with clear eyes see the absolute majesty and loving kindness of a God who works all things together for our good. He is on our side (Rom. 8:31) and makes every situation in our lives conform to his glorious will (Rom. 8:28).

January 14 • Genesis 49:1–27

The Plan and Promise of God

Lee Tankersley

The great predicament in the biblical storyline, after Genesis 3, is how a sinful people might dwell in the presence of a holy God. There has never been a greater dilemma in all of world history. While mankind would have to wait thousands of years to hear John say, Behold, the Lamb of God (John 1:29), identifying Jesus as the Christ, the answer to this great problem was in the plan of God from eternity past. He would send his Son to take on flesh, live, die, and be raised for his people. And because this was God’s eternal plan, we find clues to the identity of the Savior all along the Bible’s unfolding storyline. One of the earliest places the Lord provides a clue as to who the Messiah would be is in Genesis 49.

As Jacob addresses his sons, his strongest word of blessing comes to Judah. To him Jacob declares, Judah, your brothers shall praise you; . . . your father’s sons shall bow down before you. . . . The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him (Gen. 49:8, 10).

Centuries later, John would have a view of this tribute as he had a vision of the throne room of heaven. Weeping because none was found worthy to take and open the scroll, enacting God’s work of judgment and salvation, John was told, Weep no more; behold, the Lion of the tribe of Judah . . . has conquered, so that he can open the scroll and its seven seals (Rev. 5:5). Then, as John turned and saw the Lamb, taking the scroll from the right hand of him who was seated on the throne, every creature in heaven and on earth and under the earth and in the sea, and all that is in them worshiped. Jacob’s promise was fulfilled. Our salvation was secure.

As we walk through life, our struggles and the dilemmas we face can be overwhelming. We may well be tempted to question God’s plan. But in these times we can remember that the God in whom we trust is the One who promised thousands of years before Christ came that he would raise up a Lion from the tribe of Judah. And we can look back at the Lamb who was slain for us and see that God kept his promise. Therefore, as we consider that this faithful God had every one of our days written out in his book before we ever lived them (Ps. 139:16), how could we ever doubt him? Let us rest in his plan for us today.

January 15 • Genesis 50:15–21

When God Turns Evil into Good

Sam Storms

Joseph’s brothers not only sold him into slavery and lied to cover their tracks; they also failed horribly in their assessment of his character. They couldn’t bring themselves to believe that Joseph’s kindness and long-suffering were heartfelt and sincere, the fruit of a genuine love for them and concern for their welfare. Surely his treatment of them must be due to some external pressure, constraint, or fear? Perhaps his kindness was due solely to the influence of Jacob, their father. Might it be that Joseph is good to us, they wondered, because he doesn’t want to break our father’s heart? Once Jacob died, they feared that Joseph would no longer treat them with compassion. So they compounded their earlier sin by fabricating a story that Jacob, just before his death, had requested that Joseph forgive them for their transgressions.

But Joseph had a far more expansive view of God and his purposes than his brothers could imagine. Without for a moment excusing the gravity of their sin in betraying him and selling him into slavery, Joseph set it within the larger providential purposes of God. Their evil deed was itself part of God’s greater goal of making provision for his people in Egypt. This isn’t to say that his brothers wouldn’t be held morally accountable for their treachery. Their wicked deeds were not suddenly transformed into righteous acts simply because God is capable of orchestrating all things for a greater good. Evil is evil.

What we learn, then, is that everything we encounter in life, whether a tragedy or a triumph, falls within the framework of God’s overarching, always loving, and ever wise eternal plan. It is natural for us to see tragic events only in terms of their immediate impact. When life hurts or people fail us, we tend to conclude that God cannot be trusted. We fail to grasp how painful and inconvenient circumstances are either intended or turned by God for his glory and our good.

Joseph’s view on life was shaped by the greatness and all-encompassing providential power of God. Nothing catches God by surprise. God was not caught off guard, as if the evil actions of Joseph’s brothers forced him to scrap his original design and revert to plan B. Nothing is too random or wicked to escape God’s goals for us or to thwart his purpose. Joseph’s response instructs us on how important it is always to take the long view in life. We may be confused and disheartened by some awkward and irksome turn of events, but God is always in control, working all things according to the counsel of his will (Eph. 1:11).

January 16 • Exodus 2:1–10

He Was a Fine Child

Jani Ortlund

Israel was in crisis, as God had predicted in Genesis 15:13. They were slaves to the greatest superpower in the ancient world, and their lives were bitter with hard service (Ex. 1:14). Despite this oppression, they were multiplying, and Pharaoh was determined to stop their growth. When Pharaoh’s secret plot involving the Hebrew midwives failed, he enlisted every Egyptian to carry out his new plan of infanticide (1:22). The Nile, Egypt’s source of life-sustaining water, was now to become a place of death for helpless Hebrew baby boys.

But there was a King more powerful than this puny pharaoh, a King who brings life out of death. The Lord had made a covenant promise to Abraham (Gen. 15:14), and the time had come to fulfill it. God always keeps his promises, and in Exodus 2 he begins a thrilling rescue story for all to see.

The Nile was the scene of many baby murders as Egyptian masters obeyed their king’s command to cast into it every Hebrew baby boy. Amid this madness, we find a mother refusing to submit to the horror of her infant son being drowned. We can only imagine the tension in that little family—mother trying to quiet all baby sounds that could be heard beyond their living quarters; older siblings sworn to secrecy; father wondering what he would find at home after serving his ruthless taskmaster all day. Perhaps Jochebed was required to return to her slave work. Maybe the baby was just growing too big and noisy. Whatever the reason, she could hide him no longer (Ex. 2:3). But she determined to give him every possible chance for survival. She fashioned a baby-sized ark, took the basket down to the river’s edge, and, rather than casting her boy into the river as Pharaoh had commanded, she gently placed him among the reeds by the bank, leaving his big sister to spy at a distance.

Any mother who has ever had to part with a child can see her trudging back home, pleading with God to protect her baby boy. Imagine her fear when she heard Miriam shouting, Mother, come quickly! Pharaoh’s daughter wants you! Had she been discovered? Was this to be the end of her family? Ponder her amazement when, through young Miriam’s bold intervention, she found her beautiful baby boy placed back in her arms, and in an incredible turn of events, she would be paid to nurse her own son (v. 9)!

God hadn’t forgotten his promise to Abraham. He was continuing his great redemption story, and he used a slave-mother and her infant son. God keeps his promises—to Israel, and to you.

January 17 • Exodus 3

A Close Encounter of the Glorious Kind

Jenny Salt

Have you ever looked at the circumstances of your life and wondered, How did that happen? Life does not always go the way we expect or even hope. The world is unpredictable, and we can feel unsafe and insecure. So how do we live by faith, as we follow Jesus?

In Exodus we read about the people of Israel and their relationship with the Lord God Almighty. The book opens with the Israelites in Egypt four hundred years after their forefathers had settled there. What started as a good relationship and arrangement between the tribes of Israel and Pharaoh had become a painful, desperate situation. The children of Israel were slaves, suffering under Egyptian oppression (Ex. 1:8–11). Despite this, they had multiplied and grown strong (1:20)—another reason the Egyptians were in dread of the people of Israel (1:12).

Into this time of oppression, Moses was born. In God’s providence, Moses was kept safe as a baby and raised in Pharaoh’s household. A series of events took him into the wilderness as a young man, where he settled with a family of his own. Meanwhile, the people of Israel cried out under their oppression and the Lord heard their groaning. This brings us to chapter 3.

While Moses was tending his flock in the wilderness of Midian, the angel of the Lord appeared to him in the burning bush—he had a close encounter with the Holy God of Israel, a close encounter of the glorious kind. He met the One who is holy, faithful to his promises, and mighty to save: I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob (v. 6). This chapter records God’s calling of Moses to lead Israel out of slavery. "Come, I will send you to Pharaoh that you may bring