Miracles of Healing in the Gospel of Mark: 16 Studies for Individual or Small Group

Copyright © 2021 John I. Penn Sr.

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Unless otherwise indicated, all Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Scripture marked (NKJV) taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Scripture quotations marked (GNT) are from the Good News Translation in Today’s English Version- Second Edition Copyright © 1992 by American Bible Society. Used by Permission.

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ISBN: 978-1-6642-5081-9 (sc)

ISBN: 978-1-6642-5080-2 (e)

WestBow Press rev. date: 11/24/2021

This book is

dedicated to my mother, Josephine Allen. Penn and my wife and best friend, Gloria.

CONTENTS

Foreword

An Introduction to the Gospel of Mark

Introduction

About the Author

Selected Bibliography

End Notes

FOREWORD

Y ou hold in your hand a soul-searching, mind-provoking, heart-inspiring, easy-to-read study of the healing miracles in the Gospel of Mark. A traditional approach to Bible reading, this is not. Rather, the author’s format of these sixteen healing moments is easy to follow, creatively constructed, and has the potential of motivating the reader to be more alert and sensitive to Christ’s miracle-working presence t oday.

John Penn will expand your understanding of the word and the reality of miracles. Try not to skip any of his suggested step-by-step design. Simply carve out some quiet, solitude time and do not hurry through this book. Approach each study with a high degree of anticipation, an open spirit, and a willingness to allow the Holy Spirit to communicate with your entire being.

I am gratefully inspired by the author’s research, insights, and faithfulness to the Gospel of Jesus Christ.

James K. Wagner, Author

Prayer and Healing books: Blessed to Be a Blessing, The Spiritual Heart of Your Health; Former Director of the Disciplined Order of Christ and Upper Room Ministry Staff

AN INTRODUCTION TO THE GOSPEL OF MARK

THE SYNOPTIC GOSPEL

M ark is one of four Gospels: Matthew, Mark, Luke, and John. Although Matthew’s gospel is listed first, most scholars now agree that Mark’s gospel was the earliest of the four gos pels.

The first three gospels are referred to as the synoptic gospels. The word synoptic comes from two Greek words which mean to see together. ¹ When we place their common texts side by side, it becomes apparent that they share similar material, which mirrors each other. In many cases, they are written word for word. There may be a slight variation in some of the words or a minor addition of words. Observing these striking similarities, we can only assume that the three writers got their material in one of two ways: Either the three writers obtained their content from a familiar source, or two of the three writers used a third primary source. This synoptic debate is far from being over. ²

WHO IS MARK?

Everyone who is about to stand trial in a court of law would want to have on their team the best possible witnesses to support their case. Someone raised a serious question every Christian should be able to answer in the affirmative: If you were being tried in a court of law as a Christian, would there be enough evidence to convict you? For Christ’s sake, we certainly hope that every believer would be found guilty as charged.

Although Mark was not a direct eyewitness of the events of Jesus’ life and work, his information is both creditable and trustworthy. Mark obtained his information from a most reliable source—as they say, Straight from the horse’s mouth—the apostle Peter. Peter was one of the original twelve disciples and one of the three disciples invited into Jesus’ inner circle.

As one of the first four disciples called by Jesus, Peter was a personal eyewitness of everything Jesus said and did. Peter was with Jesus at the beginning and the end of his earthly mission and ministry, including his death, resurrection, and ascension. He played a significant role in spreading the gospel of Jesus Christ to Roman Jewish Christians, who had scattered about as they faced a variety of trials and tribulations for their faith in Jesus Christ. Scholars agree that Peter played a significant role in preserving Jesus’ kingdom work as the Son of God. He is considered one of the greatest of Jesus’ twelve apostles.

In the New Testament, we find bits and pieces about Mark, who was best known as John Mark. He was the son of Mary, a woman of some means, who lived in Jerusalem. Mary’s home served as the headquarters of the first church in Jerusalem (Acts 12:12). Mark’s home was also where Jesus shared the Passover meal with his disciples. Mark grew up in this church house, experiencing the movement and power of God right there in the place he called home. Although Mark was not one of the original disciples, he knew Jesus, many of his disciples, and other church leaders. We know that Peter took a personal interest in Mark and probably served as a mentor.

Mark’s home was the meeting place where church members gathered to plan the work of the church, to pray, and to meet when the church faced a crisis.³ When Peter was in prison, the Christ followers gathered there to pray for his safety and release. And it was Mark’s home where Peter went when the angel of the Lord released him from prison (Acts 12:12-19 NRSV).

Barnabas, John Mark’s uncle, was aware of his spiritual foundation, his love for the Lord and the early church. Knowing this about Mark, Barnabas was influenced to introduce him to Paul and invite him on their first evangelistic missionary journey. Later, when the team set sail from Paphos and came to Per’ ga in Pamphylia, John Mark abruptly left Paul and Barnabas and returned home. Paul and Barnabas went on from Per ’ga and came to Antioch in Pisidia (Acts 13:13-14 NRSV).

By leaving the missionary journey, John Mark caused bad blood between himself and Paul. And eventually, it strained the relationship between, Paul, and Barnabas. On their second missionary journey, Paul and Barnabas decided to revisit and to strengthen all the churches they had started. Barnabas wanted John Mark to rejoin the evangelistic mission team. Paul did not think it was wise to let John Mark rejoin the missionary team because he had once abandoned the mission. His departure probably created a hardship on the rest of the team. Sharply divided, Barnabas took John Mark with him, and Paul chose Silas to travel to Syria and Cilicia (Acts 15:36- 40). This sharp disagreement between Barnabas and Paul prevented them from ever working together again.⁴ However, many years later, the relationship between John Mark and Paul was healed, and they were reconciled. As they established a new relationship, Paul acknowledged how valuable John Mark had become to his ministry (2 Tim. 4:11b; Col. 4:10 NRSV).

MARK’S EPIPHANY ON THE MISSION FIELD

John Mark’s sudden departure from the mission field created doubt and mistrust in Paul’s mind and heart. Some scholars suggest that Mark was a mommy’s boy and became homesick. Others said he was too young and inexperienced for such a dangerous mission.⁵ Could it be that Paul misjudged the sincerity and commitment of John Mark to the kingdom work of God?

It is conceivable John Mark’s motives for leaving the missionary field had a deeper spiritual reason than the simplistic reasoning Paul and some scholars would have us believe. It seems reasonable that while Mark was out on the mission field, he had an epiphany. Having experienced ministry up close and personal, Mark discovered his passion for servant ministry. During that time, Mark was able to hear God’s still small voice. His eyes and mind were opened to his call to ministry. This time, the voice of God had become sharper, clearer, and more compelling. The call of God was now undeniable and urgent.

This time, Mark knew he had to respond to the Lord. This evangelistic mission field had inspired and captured Mark’s full attention and spiritual imagination. He could now perceive his place and role as a servant in God’s kingdom work. Mark went home a changed and more confident man. He went home and reconnected with his friend and mentor, Peter. Peter’s fondness for Mark was no secret. Their strong relationship was mutual. Peter affirmed his closeness to Mark, referring to him as my son (1 Peter 5:13 NRSV).

Mark’s return home was a Godsend. He would meet an essential need in Peter’s life. Peter recognized Mark’s unique skills as a scribe and his knowledge of the Old Testament. Peter’s leadership role and demanding schedule had prevented him from writing down his remembrance of Jesus’ life, mission, and ministry. Peter used Mark as his scribe to write down and preserve those foundational truths contained in the gospel of Jesus Christ for future generations.

Mark now realized that the Holy Spirit had been leading and guiding his thoughts and actions in leaving the missionary field. God’s divine call on his life was now taking shape and making sense. Mark recognized the significance of writing his gospel of Jesus Christ for future generations. For him, nothing was as important as telling others about Jesus, the Son of God—the Messiah of the Jewish people and the world.

Embracing his call as a servant