Treasures from an Old Book: Ancient Wisdom for a Modern World

TREASURES

FROM AN OLD

Book

Volume 1

Ancient Wisdom for a

Modern World

Lorin Bradbury, Ph.D.

Copyright © 2020 Lorin Bradbury, Ph.D..

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This book is affectionately

dedicated to my wife, Bonnie, who has stood beside me for the past 49 years through thick and thin. While we could have been doing something else, she demonstrated patience throughout the many hours I spent working and reworking the manuscript that became this book. As with all my undertakings—pastoring churches far from where we grew up, going to graduate school with five children, and patiently waiting for me to complete this project, she has been right beside me and provided the support I needed. If she were a selfish person, this book would never have come into existence. Instead, I have always felt her love, support, and encouragement. Thank you, Sweetheart! You truly are the woman written about in Proverbs 31.

CONTENTS

Acknowledgments

Preface

Introduction

Lesson 1    A Sure Foundation

Lesson 2    The Fear of the Lord

Lesson 3    Benefits of Parental Instruction

Lesson 4    Warning Against Enticement

Lesson 5    Wisdom’s Cry

Lesson 6    If

Lesson 7    The Better Things

Lesson 8    Wisdom’s Protection

Lesson 9    Wisdom and the Spouse of Your Youth

Lesson 10    Lessons from a Fallen King

Lesson 11    When Your Head and Heart Get It Together

Lesson 12    Love and Faithfulness

Lesson 13    Trust in the Lord

Lesson 14    Walking in Humility and the Fear of the Lord

Lesson 15    The Blessing of Giving

Lesson 16    Discipline of the Lord

Lesson 17    Meet Lady Wisdom

Lesson 18    A Case for Design

Lesson 19    It’s a Treasure—Guard It!

Lesson 20    Being a Giver Instead of a Taker

Lesson 21    No More Soup, Please

Lesson 22    A Secret Garden

Lesson 23    Building a Righteous Home

Lesson 24    Thou Shalt Not Mock God

Lesson 25    How Will You Be Remembered?

Lesson 26    Remembering Daddy’s Words

Lesson 27    Driving Instructions

Lesson 28    Toward the Full Light of Day

Lesson 29    How to Have a Holy Life

Lesson 30    The Call of the World

Lesson 31    The Danger of Playing Too Close to the World

Lesson 32    The Joy of Fidelity

Lesson 33    Momentary Atheism

Lesson 34    Free Yourself

Lesson 35    There’s Treasure in That Vineyard

Lesson 36    The Troublemaker

Lesson 37    The Big Seven

Lesson 38    Father’s Commands; Mother’s Teachings

Lesson 39    Thou Shalt Not Commit Adultery

Lesson 40    My Sister and Dear Friend

Lesson 41    The Heartbeat of Our Lord

Lesson 42    The Devil within and the Devil Without

Lesson 43    Highway to the Grave

Lesson 44    No Comparison

Lesson 45    Wisdom Reveals Herself

Lesson 46    The Preeminence of Wisdom

Lesson 47    Wisdom’s Blessings

Lesson 48    Come

Lesson 49    Correcting and Accepting Correction

Lesson 50    A Long Life

Lesson 51    Deception

References

About the Author

ACKNOWLEDGMENTS

The apostle Paul taught that credit should be given where credit is due. There are so many people who have impacted my life and the writing of this volume that I fear overlooking some. First, I would like to express my appreciation to the congregation of Bethel United Pentecostal Church for allowing me to minister to them for the past twenty-seven years. They faithfully attend three services a week and encourage me to continue teaching and preaching week after week. Thank you to everyone who has encouraged me by showing up Wednesday after Wednesday evenings to hear me expound the book of Proverbs.

Several years ago, I turned my notes from the first nine chapters of the book of Proverbs into text and thought it was ready for publishing. However, I had Diane Lamas review some of the lessons, and the feedback she provided resulted in a total rewrite of the manuscript. Her critique led to a great improvement in my editing skills. Later, Kelsey Fuentes took on the process of editing many of these lessons and provided excellent critique. She was not afraid to challenge my writing and provided very helpful suggestions. As a result, in some instances, I rewrote total sections. Then my wife, Bonnie Bradbury, became involved in the editing process and read the entire manuscript in detail and provided not only written feedback but verbal dialogue as well.

A dear friend, Rev. Mitchell Glover, read an earlier version of this manuscript and suggested I highlight key points by creating boxes around those key points, either further down the page or on the next page. Another minister friend, Rev. Tad Lindley, read some of the lessons and suggested highlighting words and phrases that introduced certain paragraphs. This led to using subheadings as segues throughout the book. Last but not least, I would like to express my appreciation to Dr. Paul Baumeister, whose keen eyesight spotted errors the rest of us missed.

Again, there were many others who read various lessons. I apologize if your name is not listed above. To all who took the time to read even one chapter and provide me with feedback, I say thank you!

PREFACE

A pastor preaching through an entire book of the Bible could benefit any church. This could be done expositorily or topically. Either way, a practical application can be made by taking the flour of the Word, mixing it with the oil of the Spirit, and producing bread for the congregation. Even though I made an attempt to cover every verse in the book of Proverbs, these lessons are topical in nature. That is the reason for such variety, ranging from establishing a sure foundation on the Word of God to the fear of the LORD to parental instruction to warnings against enticement from the world, all within the first nineteen verses of the first chapter. By doing this, the people of God are not only exposed to every verse in every chapter, but they learn to make practical application to their lives.

I have chosen to refer to these writings as lessons, rather than chapters, because that is what they were originally. August 18, 1999, I, along with the congregation of United Pentecostal Church in Bethel, Alaska, began the long journey through the book of Proverbs. The goal was to teach one lesson each Wednesday evening. But there have been starts and stops, times when a different a topic seemed necessary to meet specific needs, times when I was unable to complete preparation on a lesson in time for a service, holidays, vacations, and special speakers. However, at the writing of this preface, 382 lessons have been produced—enough material for more than seven volumes—and we plod on.

It has been said that wisdom is the ability to apply knowledge. However, even wisdom without a practical application does little to benefit the individual. Steven Showalter (2017) provides the following insight: One of the most important lessons we can learn is that having wisdom does not prevent us from making foolish mistakes if we do not apply it. We need to take the Word of God and apply it to our daily lives (pp. 135–136). These lessons are an attempt to apply wisdom to everyday living.

INTRODUCTION

Why study Proverbs? I suppose we could come up with the same answer for every book in the Bible: it’s the Word of God! But to be more specific, the book of Proverbs is power packed with wisdom that will guide God’s people in daily living. Rev. Ron Mullings taught a lesson titled The Wonderful Word of God. He described the preached Word—the taught Word as reconstituted. In other words, as some products can be condensed for purpose of shipping and storage, and then reconstituted at a later date, every verse of scripture is condensed but ready to be reconstituted through preaching and teaching. And as that is true for every verse in the Bible, it is especially true for the book of Proverbs. To avoid redundancy, I will allow the first lesson in this book to further provide an introduction.

LESSON 1

A SURE FOUNDATION

Proverbs 1:1–6

¹ The proverbs of Solomon son of David, king of Israel: ² for gaining wisdom and instruction; for understanding words of insight; ³ for receiving instruction in prudent behavior, doing what is right and just and fair; ⁴ for giving prudence to those who are simple, knowledge and discretion to the young—⁵ let the wise listen and add to their learning, and let the discerning get guidance—⁶ for understanding proverbs and parables, the sayings and riddles of the wise.

WHAT ARE PROVERBS?

The Hebrew word translated proverbs comes from a word that signifies to rule or have dominion over (Henry, n.d., Vol. 3, p. 790) because of the dominant influence these teachings can have upon those who hear them and apply them to their lives. The book of Proverbs is widely recognized as a source of sound, practical wisdom. Whether one is looking for advice on getting along with other people, planning for the future, rearing children, building a lasting marriage, succeeding financially, or developing spiritual maturity, the book of Proverbs is a rich fountain of profound but simple insight.

Many people have found it helpful to include the book of Proverbs in their daily Bible reading. Since the book has thirty-one chapters, if you were to read one chapter each day of the month, you would read through the entire book twelve times in one year. After you have done this faithfully for a few months, you will find yourself beginning to think in terms of the wisdom of Proverbs. Inevitably, the counsel found in this book will begin to influence your decisions. A study in Proverbs has the potential to improve how you relate to your children, spouse, neighbors, and coworkers. But most importantly, it will affect how you relate to God.

A study in Proverbs has the potential to improve how you relate to your children, spouse, neighbors, and coworkers. But most importantly, it will affect how you relate to God.

THE AUTHOR

Solomon is credited with gathering the proverbs into what we now know as the book of Proverbs. He went down in history as the wisest man ever. It has been said Solomon addicted himself to the study of divine things (Henry, n.d., Vol. 3, p. 790). And God gave him wisdom in response to a humble prayer:

Now, O LORD my God, you have made me king instead of my father, David, but I am like a little child who doesn’t know his way around. And here I am in the midst of your own chosen people, a nation so great and numerous they cannot be counted! Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great people of yours? (1 Kings 3:7–9 NLT)

Imagine a world in which every leader from husband and parent to president and prime minister prayed that same prayer as sincerely as Solomon prayed it. Imagine how orderly the world would be, and righteousness would be the rule of the day.

By praying the prayer he prayed, Solomon put the kingdom of God ahead of personal gain, and the LORD honored him for it:

So God replied, Because you have asked for wisdom in governing my people with justice and have not asked for a long life or wealth or the death of your enemies—I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have! And I will also give you what you did not ask for—riches and fame! No other king in all the world will be compared to you for the rest of your life! And if you follow me and obey my decrees and my commands as your father, David, did, I will give you a long life. (1 Kings 3:11–14 NLT)

Considering the fact that God has not changed and that He still desires to reward those who humble themselves before Him, a simple promise of Jesus is at our fingertips: Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33 KJV).

THE REASON FOR THE

BOOK OF PROVERBS

The first four verses of the book of Proverbs tell us why Solomon gathered together these proverbs: attaining wisdom, learning discipline, obtaining insight, and acquiring a disciplined and prudent life.

Attaining wisdom. According to H. A. Ironside (1908), the word translated wisdom means skillfulness or the ability to use knowledge right (p. 13). This wisdom provides us with guidance in developing the proper notions concerning life. By reading and meditating on these proverbs, we are filling our minds with clear and distinct principles for righteous living that will result in knowing how to speak and act wisely, and it will aid in giving instruction to others. Blessed is the man who finds wisdom, the man who gains understanding, for she [wisdom] is more profitable than silver and yields better returns than gold. She is more precious than rubies; nothing you desire can compare with her (Proverbs 3:13–15). These proverbs are not just fanciful sayings of yesteryear; they are for attaining wisdom today—ancient wisdom for a modern world.

By reading and meditating on these proverbs, we are filling our minds with clear and distinct principles for righteous living that will result in knowing how to speak and act wisely, and it will aid in giving instruction to others.

Learning discipline. Though not of much comfort to Job, Eliphaz spoke words that in another context are pregnant with truth: "Happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty (Job 5:17 KJV). Thank God for correction! However, it’s much better if we can learn discipline through the study of the Word of God. Learning through instruction prevents the necessity of the rod. How many times have you heard the words, Do you always have to learn the hard way?" The book of Proverbs provides guidance in disciplining one’s self—avoiding having to learn the hard way.

Obtaining insight. Insight develops as a result of instruction, and the book of Proverbs provides that instruction. To survive spiritually, we must possess the insight necessary to discern between truth and falsehood. The apostle John cautioned his readers, Believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world (1 John 4:1 KJV). And the apostle Paul wrote: I want you to understand what really matters, so that you may live pure and blameless lives until the day of Christ’s return (Philippians 1:10 NLT).

It would be a terrible thing to arrive at heaven’s gate only to be turned away because we failed to utilize the wisdom at our fingertips. Though many have attempted to minimize the possibility of such an event happening, Jesus warned that not every person who calls Him Lord will enter into the kingdom of heaven, but only those who do the will of our heavenly Father:

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity! (Matthew 7:21–23 KJV)

It would be a terrible thing to arrive at heaven’s gate only to be turned away because we failed to utilize the wisdom at our fingertips.

Acquiring a disciplined and prudent life. The word translated prudent is rarely used in the scriptures and means to be circumspect and intelligent (Strong 1990, Hebrew/Chaldee Dictionary, #7919, p. 116). A prudent life will result in doing what is right and just and fair. Examining the words translated right and just and fair provides a picture of behaviors that naturally flow from the exercise of prudence. The word right refers to right conduct, just has to do with decision-making, and fair refers to uprightness of moral character. Right conduct, just decisions, and upright moral character are essential to the practice of our faith. It’s one thing to declare our faith; it’s quite another to practice it. Profession without practice is nothing more than sounding brass, or a tinkling cymbal (1 Corinthians 13:1 KJV).

Jesus epitomized a disciplined and prudent life. Power and prestige had no influence upon him. Even the Jewish leaders recognized this strength of character about Him:

They came to him and said, Teacher, we know you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. (Mark 12:14)

Also, a Christian must be intelligent in decision-making and passing judgment. Many incorrectly believe it is a sin to judge others. Jesus condemned judging unrighteously and self-righteously, but He did not condemn making a prudent judgment. While teaching in the temple courts, he plainly stated, Do not judge according to appearance, but judge with righteous judgment (John 7:24 NASB). A study of the book of Proverbs provides insight necessary to make prudent judgments.

SOLOMON’S TARGET AUDIENCE

Solomon’s audience was described in verse 4 as the simple and the young. The intent is not to disparage either group but to provide knowledge and guidance.

The simple. The simple as used here is not describing the feebleminded or someone with a mental defect but unregenerate people. Humanity in its unregenerate state is very vulnerable to sin—very simple. Until enlightened by the Word of God, fallen mankind lives in a very dark state. The human nature (the flesh) is bent on satisfying its base desires, and without godly principles as an internal guide, an individual can be led like a bull with ring in its nose to the slaughter. Internalizing godly principles will prevent being led astray.

Though not a rocket scientist or a neurosurgeon, a marginally intelligent person can become wise through the study of the Word of God. These proverbs provide a basis for common sense. A person with common sense is often thought of as intelligent, but really, common sense is an expression of internalized principles. You may not yet have a diploma from an institution of higher learning on your wall, but if you internalize the principles embodied within these proverbs, you will, at a minimum, appear intelligent. Someone may comment, My, that was a brilliant decision. But it was not a brilliant decision of human origin; it was the result of following internalized godly principles.

Though not a rocket scientist or a neurosurgeon, a marginally intelligent person can become wise through the study of the Word of God.

These proverbs are for giving prudence to the simple. Here, the word translated prudence in the original language means craftiness. Jesus used a very similar word in speaking to his disciples; Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise (crafty) as serpents, and harmless as doves (Matthew 10:16 KJV, word in parentheses added). How do you recognize enticements that lead to sin and know how to avoid them? By internalizing the principles embodied within the Word of God. Matthew Henry (n.d.) summarized it this way: Those who receive these instructions … though they be simple, will hereby be made subtle, graciously crafty to know the sin they should avoid and the duty they should do, and to escape the tempter’s woes (Vol. 3, p. 792).

The young. "The proverbs of Solomon … for giving … knowledge and discretion to the young" (Proverbs 1:1, 4). The Hebrew word translated knowledge contains a sense of cunning. To survive, young people need spiritual wit to outmaneuver the devil. They need the Word of God etched into their hearts. The Hebrew word translated discretion contains the idea of thoughtfulness. Whereas youthfulness is often characterized by impulsivity, these proverbs gathered by Solomon are intended to become so much a part of the decision-making process of a young person that thoughtfulness and carefulness replace impulsivity and recklessness. In essence, the stage of life called adolescence can be eradicated, and young adults can take their places alongside older adults.

IN CLOSING

Reading, memorizing, and meditating on the wise sayings Solomon included in the book of Proverbs will result in the development of wisdom and spiritual growth. The book of Proverbs provides milk for babies but strong meat for the full-grown. A study of this book will not only make the foolish wise, but it will make the wise wiser and the good better. No one ever gets to a place too wise to learn. Readiness to learn is ever characteristic of the truly wise (Ironside 1908, p 15). Like Matthew Henry (n.d.), I am ignorant of many things, but not of my own ignorance (Vol. 3, p. 792). And like the apostle Paul, we must continually press toward the next spiritual level. (See Philippians 3:12.)

The book of Proverbs provides milk for babies but strong meat for the full-grown.

Jesus described the preeminent characteristic of the truly wise: Everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock (Matthew 7:24). A wise person is teachable and welcomes instruction and reproof. Solomon, on the other hand, described not putting instruction into practice as folly, and folly leads to lower quality of life. If you want an abundant life, get wisdom, get instruction, accept correction, and accept reproof. Always remain teachable!

LESSON 2

THE FEAR OF THE LORD

Proverbs 1:7

⁷ The fear of the

LORD

is the beginning of knowledge, but fools despise wisdom and instruction.

Moses said to the people, ‘Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning’ (Exodus 20:20). Interestingly, we are instructed not to fear and to fear in the same verse. As Matthew Henry (n.d.) explained, this is not a contradiction:

We must not fear with amazement—with that fear which has torment, which … sets us a trembling, genders to bondage, betrays us to Satan, and alienates us from God; but we must always have in our minds a reverence of God’s majesty, a dread of his displeasure, and an obedient regard to his sovereign authority over us: this fear will quicken us to our duty and make us circumspect in our walking. (Vol. 1, p. 363).

KINDS OF FEAR OF THE LORD

There are several kinds of fear of the LORD that will be explored in this lesson: a tyrannical fear of God, a zealous-religious fear of God, and a filial fear of God.

A tyrannical fear of God springs from the idea that God is cruel and oppressive. It has potential to immobilize people—to keep them from taking even the slightest risk for fear of reprisal. Jesus described this kind of individual in his parable of the talents:

Then the man who had received the one bag of gold came. Master, he said, I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you. (Matthew 25:24–25)

This type of fear results in the desire for removal of the tyrannical agent. Very few people will ever surrender their lives to God with this view of Him as the Master.

Then there is a zealous-religious fear of God. The Pharisees feared the scorn of their peers; they feared they might appear to violate their religious traditions. Jesus denounced that behavior, stating, But all their works they do for to be seen of men (Matthew 23:5 KJV). Though this kind of fear of God is not a balanced view of God, it might, in some cases, be instrumental in leading especially religious people to the Lord. Paul was one of those zealous-religious people, a Pharisee, and God was able to capitalize on his zealous-religious fear and bring him to his knees. On the road to Damascus, the Lord struck Saul to the ground. And in fear, he asked, Who art thou, Lord? (Acts 9:5 KJV). The Lord responded, I am Jesus whom thou persecutest (Acts 9:5 KJV).

Once converted, the love of God tempered his religious zeal. Paul came to serve the Lord out of love, rather than out of zealous-religious fear. He let go of the fear of man and became consumed with the heartbeat of the Lord. Paul developed love and compassion for all lost humankind. He acknowledged, If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me (1 Corinthians 9:17). It would be a waste to go through life doing nothing more than discharging one’s duty.

A third kind of fear of God has been described as a filial fear of God, or the fear a child would have for a parent. In this type of fear, there is the addition of love and faithfulness: By love and faithfulness iniquity is atoned for, and by the fear of the LORD one turns away from evil (Proverbs 16:6 ESV). This kind of fear understands the grace of God. In the parent-child relationship, when appropriate fear of a parent is present, movement of the hand toward the child doesn’t elicit a flinch; instead, it anticipates a touch or being picked up and held. Even in moments of correction, filial fear doesn’t lead to anger and bitterness but an understanding that the parent’s discipline or correction is in the child’s best interest. This kind of fear results in admiration for the parent and a desire to please. The same is true of the relationship with our heavenly Father. The child of God stands in awe of the Father’s love and kindness. Correction is accepted as an act of love and faithfulness on the part of Father. The child of God anticipates being loved and protected by their heavenly Father. It results in a reverence for the Father and everything He loves. The child of God develops a healthy fear and stands in awe of the Father. It has been said that we view God much like our father. If our father was a pushover, we may view our heavenly Father as weak and impotent; and if our father was a tyrant, we may view our heavenly Father as a tyrant; but if our father was loving, firm, and fair, we likely will develop a proper view of our heavenly Father.

If our father was a pushover, we may view our heavenly Father as weak and impotent; and if our father was a tyrant, we may view our heavenly Father as a tyrant; but if our father was loving, firm, and fair, we likely will develop a proper view of our heavenly Father.

THE RELATIONSHIP BETWEEN

KNOWLEDGE AND THE

FEAR OF THE LORD

As the fear of the LORD diminishes, so does true knowledge. Proverbs 1:7 KJV states, The fear of the LORD is the beginning of knowledge. The fear of the LORD is the foundation of all true knowledge. When the foundation is compromised by a lack of the fear of the LORD, wisdom also is diminished because the fear of the LORD is the beginning of wisdom (Psalm 111:10 KJV). Matthew Henry (n.d.) described the truly wise: These know enough who know how to fear God, who are careful in every thing to please him and fearful of offending him in anything; this is the Alpha and Omega of knowledge (Vol. 3, p. 793). We cannot profit from God’s Word unless we reverence Him. "Of all things that are to be known this is most evident, that God is to be feared, to be reverenced, served, and worshipped" (Henry, n.d., Vol. 3, p. 793).

As the fear of the

LORD

diminishes, so does true knowledge.

Moses stated; The fear of God will be with you to keep you from sinning (Exodus 20:20). The fear of the LORD results in submission to His will, irrespective of fairness. A loving reverence for God leads to submission to His lordship. This is beautifully illustrated by a discussion between Jesus and Peter. After a satisfying meal, Jesus and Peter were off by themselves. Jesus questioned Peter three times concerning his love for Him. After receiving a heartfelt commitment from Peter, the Lord described the death Peter would die and again stated, Follow me! Immediately, Peter saw John coming and asked Jesus, What about him?"

Jesus’s response was straightforward and succinct, Never mind John. You follow me! If Peter were to become what the Lord had in mind for him, it would be essential he learn that following isn’t about fairness; it’s about faithfulness. (See John 21:15–22.) That’s a picture of the wise follower of the Lord, but what are the characteristics of a fool?

CHARACTERISTICS OF A FOOL

Fools despise wisdom and instruction (Proverbs 1:7 KJV). A fool maintains that he is comfortable just the way he is. And fools will perish because they choose to remain willingly ignorant. (See 2 Peter 3:5 KJV.) They perish because they refused to love the truth and so be saved (2 Thessalonians 2:10). In other words, a fool does not want to change. In fact, "The fool hath said in his heart, There is no God" (Psalm 14:1 KJV).

The teaching of the theory of evolution over the past one hundred twenty-five years has eroded faith in the foundation of true knowledge. Atheism is not just the sin of rebellion; it is the sin of deliberately discounting God—making God a nonentity. Matthew Henry (n.d.) elaborated on this: The fool cannot satisfy himself that there is [no God], but he wishes there were none, and pleases himself with the fancy that it is possible there may be none. He cannot be sure there is one, and therefore he is willing to think there is none (Vol. 3, p. 283).

Atheism is not just the sin of rebellion; it is the sin of deliberately discounting God—making God a nonentity.

Atheism leaves the mind in universal doubt and distress in regard to all existences and events. Truth is the natural element of the mind. It can by no possibility be at peace without it. To overthrow all evidence—all knowledge—all confidence, is to render the happiness of mind impossible, and to deliver it over to mourning, lamentation, and woe. (Finney, 2005, p. 47)

It is unnatural for humankind—God’s supreme creation, made in His image and likeness—to say to the Creator, You do not exist! In fact, No man will say, ‘There is no God’ till he is so hardened in sin that it has become his interest there should be none to call him to an account (Henry, n.d., Vol. 3, p. 284). Such a person is among the vilest of sinners and deserves the title fool.

The Bible clearly reveals that God controls this world:

• He controls the course of world events; he removes kings and sets up other kings. He gives wisdom to the wise and knowledge to the scholars. He reveals deep and mysterious things and knows what lies hidden in darkness, though He is surrounded by light. (Daniel 2:21–22 NLT)

• The heavens proclaim the glory of God. The skies display his craftsmanship. Day after day they continue to speak; night after night they make him known. They speak without a sound or word; their voice is never heard. Yet their message has gone throughout the earth, and their words to all the world. (Psalm 19:1–4 NLT)

The Bible clearly reveals that God controls this world.

IN CLOSING

There are many foolish things a person can do in this life, but the most foolish of all is to deny the existence of God! To acknowledge and fear the LORD is to recognize that He truly is in control of this world and the world to come. When the time arrives to make the journey into eternity, and we are ushered across that great divide by our Lord, at that moment, we will recognize that living for Jesus in this world has been a wonderful blessing, but to die will result in even greater gain. The fear of the LORD is tied directly to that hope, and as a result, like the apostle Paul, we too can declare, "To live is Christ, and to die is gain" (Philippians 1:21 KJV).

LESSON 3

BENEFITS OF PARENTAL

INSTRUCTION

Proverbs 1:8–9

⁸ Listen, my son, to your father’s instruction and do not forsake your mother’s teaching. ⁹ They will be a garland to grace your head and a chain to adorn your neck.

A policeman noticed a boy with a lot of stuff packed on his back, riding a tricycle around and around the block. Finally he asked him where he was going.

I’m running away from home, the boy said.

The policeman then asked him, Why do you keep going around and around the block?

The boy answered, My mother won’t let me cross the street. (Teach in Doan, 1968, p. 277)

THE WEIGHT OF PARENTING

We usually don’t have to look