Black White Red
By David Bailes
()
About this ebook
David Bailes was born in Adelaide and later attended primary school in Darwin and then high school in Alice Springs. While living in Alice Springs, David listened to many stories about the pioneering days as remembered by older family members. In Adelaide, David completed an Arts degree at Adelaide University and teaching diploma at Murray Park
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Book preview
Black White Red - David Bailes
Chapter One
Manta – Land: Wangka – Language: Tjukur – Dreaming
Invitation to Mparntwe – Alice Springs
Come with me to another world
beyond closed walls and beyond closed minds.
Leave behind illusory pursuits
and come to a place of inner peace.
Faster than the speed of light
your mind can take you where the spirit is free.
We journey past gleaming ironstone plains
and over oceans of red sand dunes.
Folded mountains sleep like giant goannas
as we come to the lands of the Altyerrenge.
Here in the Dreaming the Ancestor Beings
created the past world with us in the present.
We have arrived and now our feet crunch
through the salty crust on the soft desert sand.
Past clumps of bluebush and yellow salt pans
we appear like pilgrims at a sacred hill.
Winding upwards along a narrow path
we are drawn to a place of meditation.
Here we rest in a shallow cave
where we are at one with the land and all life forms.
Placing our hands on the cave’s orange walls
we can feel the strength of the Yeperenye Dreaming.
We are surrounded by stories of an earlier age
when giant stink beetles battled the Caterpillar People.
The defeated Yeperenye formed the ranges and red gums
along Lhere Mparntwe – the place of the river.
In the distance Alhekulyele lifts its purple head
for Mount Gillen was created by fierce fighting dingoes.
Beneath us pink and grey galahs
Slowly move along a timeless valley.
The golden rays of the afternoon sun
drench the ancient Arrernte landscape.
We take a deep breath and slowly exhale
as we take in the Land, the Law and the Dreaming.
This is a journey back and forth in time
that tells who we are and where we are from.
Simpson Desert Morning
The Simpson’s long rippled dunes
rise up like giant red waves
set in a sandy sea
that stretches to a blue horizon.
Here the wind has sculpted
the ever-changing curves and contours
of the desert’s soft scarlet body
long hidden from curious eyes.
Clumps of yellow spinifex
cling to the base of the sandhills
where tangled cane grass bushes
scatter along the dunes.
Camels and kangaroos shelter
between bluebush and under acacia
where the sand dunes meet the salt flats
only moving once the earth has cooled.
The sun’s early rays
warn of the coming heat
but hidden in deep tunnels
the desert wildlife is safe.
Patterned sand goannas
stalk pre-dawn wanderers
for here insects and animals
provide both food and water.
The secretive Eyrean grass wren
hides among the desert grasses
along with strange mice-like marsupials
and cream and orange dragon lizards.
The water-holding frog
with cracked claypan eyes
sleeps in dark suspended animation
awaiting the rains.
All those who enter
this magical domain
sense the calming peace
of the stillness of the quiet desert.
Ngintaka and Milpali: a Dreaming Story
A giant orange and pale yellow lizard
emerges from a remote deserted cave
for this is the beginning in the time of the Dreaming
and this is Ngintaka, the powerful Perentie Man.
Milpali the mischievous sand goanna
is a pastel-coloured young friend of old Ngintaka
and on many a day they are together
in the ever-changing world of the vast inland.
Milpali has learned there will be a corroboree
with rhythmic singing to the beating of sticks
and there many young women will watch and dance
with their bodies lined in ritualistic ochre.
Excitedly Milpali and Ngintaka
make plans of how to impress the girls
and Milpali comes up with a clever idea
of how to paint their transformed bodies.
First Ngintaka would paint Milpali
with an intricate pattern with beautiful lines
and after Milpali would return the favour
so that together they would make a striking pair.
With his usual attention to fine detail
Ngintaka carefully drew on his handsome friend
and he patiently waited for the eager Milpali
to make him look like a man of style.
After painstakingly working on Ngintaka’s head
Milpali grew tired of filling in patterns
and quickly daubed great yellow blotches
all along his friend’s half finished back.
Milpali reminded Ngintaka they needed to hurry
or all the girls would be taken by other suitors
and as Milpali slipped away from their waterhole
Ngintaka paused to admire his reflection.
Initially old Ngintaka was quietly pleased
but when he turned and looked over his shoulder
he saw on his back the bright yellow circles
that Milpali had painted with impatient haste.
With a great roar Ngintaka reared up
and chased after the scheming, frustrating Milpali
but Milpali heard his angry friend coming
and tunnelled deep in the earth to get far away.
Ngintaka pursued Milpali until he tired
and everywhere he dug down and re-emerged
he created waterholes and made a landscape
that remains to this day for his caring people.
The Song Lines of Ngintaka
Newly formed pink and purple ranges
shimmer beneath an eternal sun
and here the Tjukuritja, the Ancestor Beings,
create all that is and will ever be.
Moving stealthily between the grey-green acacia
comes Wati Ngintaka, the Perentie Lizard Man;
his giant black talons reflect the yellow grasses
and his long forked tongue tests the air.
Old Ngintaka follows a dry watercourse
hiding behind the apara, the river red gums,
until he reaches a place where a billabong
is edged by green reeds and patches of tea tree.
Pink-eared ducks swim on a surface
that mirrors the endless blue liquid sky
and small flocks of nyii-nyii, zebra finches,
cheep as they flit from branch and tree.
Bare feet crunch on the hot desert sand
and happy voices rise and fall
as the fair and dark-haired kungka, women,
laugh as they approach the still waterhole.
Ngintaka blends into the manta land
with fine charcoal lines drawn like intricate shadows
separating the patches of white clay on his sides
from the daubs of untanu, the bright yellow ochre.
The kungka wade into the cooling kapi
and squeal with delight at the water’s touch
their bodies glisten with a silver sheen
like a burnished finish on kurku, the dark mulga.
Like two black and gold suns Ngintaka’s eyes
sharpen their focus on their innocent prey
and his heartbeat quickens as his forked tongue tastes
the scents of young women unaware of their fate.
Massive black claws seize the fair-haired kungka
as their screams carry to their ngura camp
and Ngintaka places them in his python-like tail
leaving before the wati, men, can gather their spears.
Fleeing to the west across the Witjira
Ngintaka crosses