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    Pagan Portals - Hellenic Paganism
    Pagan Portals - Hellenic Paganism
    Pagan Portals - Hellenic Paganism
    Ebook116 pages1 hour

    Pagan Portals - Hellenic Paganism

    By Samantha Leaver

    4.5/5

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    About this ebook

    Hellenic Paganism has been growing in interest for a number of years and steadily becoming a strong presence in neo-Paganism. As with most paths there are many differing practices in the Hellenic world, all underpinned by the values and ethics of what is understood to be the Hellenic way of life. This includes practitioners who simply believe and work with the Theoi and those that attempt the daunting task of reconstructing this beautifully rich and consuming religion. Hellenic Paganism explores the revitalisation and modernisation of ancient Greek life.

    LanguageEnglish
    PublisherJohn Hunt Publishing
    Release dateFeb 26, 2021
    ISBN9781789043242
    Pagan Portals - Hellenic Paganism
    Author

    Samantha Leaver

    Samantha Leaver is a Hellenic Witch and Kitchen Witch High Priestess, blogger and contributor to the Kitchen Witch School of Natural Witchery, a member of Hellenion, follower of Labrys and supporter of Elaion. She brings surviving sources of the Attic and Eleusinian calendars and Ancient Greek religion together with kitchen and natural witchery, mysticism, and the modern world. She lives in Southampton, UK.

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    4.5/5

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    • 5/5
      This was a pretty good book! The book, as are most books in the Pagan Portals series, is mostly about the author's own practice, however, it is full of helpful information for general practices and the author own practices also helps shed some light on Hellenic Paganism's modern practices. I especially enjoy that the author, like myself, is also a Witch. And since I'm still starting this Hellenic Polytheism journey, it is good to see someone who is already established in their practices giving out advice and sharing how they do things. Really helps put things in perspective.

      I love how the author gives several sources throughout the book, keeps referencing authors (and good authors at that!) and gives you a HUGE bibliography filled with amazing books and authors so you can dig in and learn more about Hellenic Polytheism. So far, this was one of my favorite reads on Pagan Portals and highly recommend it for interested in Hellenic Paganism. I've just ordered my physical copy too!

      1 person found this helpful

    Book preview

    Pagan Portals - Hellenic Paganism - Samantha Leaver

    few.

    Part 1 – Introduction

    What is in this book?

    Hellenic Paganism has seen both a growth in interest and an increase in people identifying with the tradition for several years. It is steadily becoming a strong presence under the umbrella of Paganism. As with most paths there are many differing practices in the Hellenic world, all underpinned by the values and ethics of what we understand to be the Hellenic way of life. This includes practitioners who simply believe and work with the Theoi (Gods) to those that attempt the daunting task of reconstructing this beautifully rich and consuming religion to the best of their ability, whilst, at the same time, being mindful of our modern way of life.

    This book aims to explore the revitalisation and modernisation of ancient Greek life and looks at topics such as; myths and legends of deity, creatures and heroes, explorations of how the world works, calendars of individual Polis, Attic festivities and practices within and without the home, and, finally, the influence of magic and mysticism, mystery cults, and, Oracles.

    This book hopes to show how research, dedication, observation of the world around us and, most importantly, intuition and practice can be applied to any path. The religious life of the Greeks was not considered separate to their everyday existence, the Theoi and their influence continue to survive in our modern world both in Greece and across the globe. The reach of this influence is not only astonishing, it is pure magic.

    The Hellenes

    The Graeci as the Romans called them, or Hellenes as they called themselves, were a group native to Greece or Hellas. The Hellenes were also native to Cyprus, Italy, Turkey, Egypt and Southern Albanian and, to a lesser degree, other countries surrounding the Mediterranean Sea. There were even Greeks as far west as France in ancient times. Today there are people who identify ethnically as Hellene all over the globe, Greek communities have sprung up on every continent on the planet.

    Greece has had an influence on many of our cultures. They traded with many different people. They took to the seas with their ideas to find new lands. They started a way of life that has stood the test of time and can still be seen in our lives today. About 2,500 years ago Greece was a magnet for peoples of the ancient world, attracting and cultivating great thinkers, writers, artists, philosophers and politicians: you’ve probably come across at least one if you’ve read a little bit of history. They also had actors, architects, athletes and Greek society witnessed the emergence of medicine and the medical profession.

    There have been people existing in Hellas for over 40,000 years, the earliest people being hunter-gatherers or farmers practicing small-scale agriculture. The earliest civilisation was the Minoan, from the island of Crete, which existed between 2200BC and 1450BC. The Mycenaeans were next, from mainland Greece and who famously engaged in the decade long siege of Troy. The Mycenaean age ended in about 1100BC and Hellas entered its Dark Age. In 800BC the Greeks started trading more with the outside world, they held the first Olympic Games and they fought the invading Persian army. This is known as the Archaic period. Around 480BC we arrive in Classical Greece, the golden age that lasted 200 years. In this period scientific discoveries happened, great plays were written, democracy was birthed and temples and art flourished. The final period between 323BC and 30BC is known as the Hellenistic period when the Romans took control. Rome didn’t destroy the Greek way of life, rather, they respected it, copying many aspects of Greek culture and spreading Roman-Hellenic culture across the Mediterranean and beyond.

    Greek Religion

    I do not believe Greek mythology is Greek religion, although they are closely linked, the huge range of myths concerned with Gods, heroes and rituals embody the worldview of the ancient Hellenes after all. Many of us understand that the myths varied over time and any writer could change a myth, there are often several versions of the same story. They are a guide, but I wouldn’t advise taking them literally, writers often change the roles played by their characters and therefore the overall message of the same myth can be different depending on the writer and indeed the audience it was intended for. Hesiod seems to have occasionally invented family links over several generations of deity to explain the origin and condition of the universe. The word story seems to be synonymous with Myth in Hellenic Pagan circles, they’re for entertainment purposes and perhaps to try to explain the way the world worked to common folk. For a people so religiously minded, ancient Hellenes didn’t have a word that means religion. The nearest terms were eusebeia meaning piety or devotion and threskeia meaning cult.

    It’s fair to say that the Hellenes had a way of life rather than a separate religious life and that in itself is what drew me personally to Hellenic Paganism. Historians tell us that this way of life can probably be traced back to before recorded time in one way or another. The practices we are aware of today seem to have lasted for more than a thousand years, starting around Homer’s time, which is thought to be somewhere in the 8th or 9th century BCE, to the reign of emperor Julian in the 4th Century BCE.

    As part of any path that attempts to revitalise and modernise an ancient way of life, I strongly advocate for the study of that history, to do that is a good place to start! Becoming acquainted with the history of those who were involved in it, together with their ethical, political, and intellectual experiences helps to give some context why things were done the way they were.

    Just as modern-day Hellenic Paganism is a mingling of religious beliefs, it’s thought Greek religion as we understand it now was a mix of the practices and beliefs between incoming people who arrived in Hellas from the north during the 2nd century BCE and the indigenous people whom they called Pelasgi. It’s believed that these incoming folks brought with them a pantheon headed by an Indo-European sky god we now know as Zeus. It’s likely there would have been a Cretan sky god, who was honoured with rituals and myths. The incomers would have applied the name Zeus to this Cretan counterpart and then at some point the deities would have been identified with local heroes and heroines from the Homeric poems to get such epithets, for example, as Zeus Agamemmon.

    There’s a school of thought that believes Homer and Hesiod gave the deities their home on Mount Olympus and once in that prestigious position they became identified with local deities. They would also have been made consorts of local deities, Zeus for example is said to have come to the Greek world with a consort but took Hera, a major goddess in Argos, as another, becoming polygamous, but uniting older and newer beliefs. An early form of integration if you like.

    Some scholars believe that the Pelasgian and Greek parts of the religion can be untangled, suggesting that any fertility belief must be Pelasgian, on the grounds that the Pelasgi were farmers while the pastoralist nomadic warrior Greeks didn’t have a pastoral requirement. I think this is quite simplistic, since pastoralists and warriors certainly need fertility in their herds, not to mention being fertile themselves.

    What is Hellenic Paganism?

    Something that draws a lot of people to Hellenic Paganism is the belief in many deities who are described by existing texts as having a human form or human attributes under a father-figure all-powerful God (Lord Zeus). To my mind this harks to the Christian way of thinking - one must rule all - so I think for people rejecting mainstream religion, this is a way that makes some sort of sense. On a personal note, I may offer my respects to Zeus but I do not honour him as much as I do others; I came to this path via Goddesses, so in actual fact I think it’s more about personal choice or as some have described it a calling.

    The sole requirement in ancient times and nowadays is to believe that the Theoi exist. It has been suggested that in ancient times to deny the existence of a deity was to risk reprisals from the deity themselves or their mortal followers, although contrary to that others believe if a Greek went through the motions of piety, he risked little, since there wasn’t such a thing as an enforced orthodoxy. Devotion to the Theoi just happened. Hellenism is more about connecting with and understanding the relationship you have to

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