Jean François Millet: A Collection of Fifteen Pictures and a Portrait of the Painter, with Introduction and Interpretation
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Jean François Millet - Estelle M. Hurll
Estelle M. Hurll
Jean François Millet
A Collection of Fifteen Pictures and a Portrait of the Painter, with Introduction and Interpretation
Published by Good Press, 2022
EAN 4057664630100
Table of Contents
PREFACE
CONTENTS AND LIST OF PICTURES
INTRODUCTION
I. ON MILLET'S CHARACTER AS AN ARTIST
II. ON BOOKS OF REFERENCE
III. HISTORICAL DIRECTORY OF THE PICTURES OF THIS COLLECTION
IV. OUTLINE TABLE OF THE PRINCIPAL EVENTS IN MILLET'S LIFE
V. SOME OF MILLET'S ASSOCIATES
I
GOING TO WORK
II
THE KNITTING LESSON
III
THE POTATO PLANTERS
IV
THE WOMAN SEWING BY LAMPLIGHT
V
THE SHEPHERDESS
VI
THE WOMAN FEEDING HENS
VII
THE ANGELUS
VIII
FILLING THE WATER-BOTTLES
IX
FEEDING HER BIRDS
X
THE CHURCH AT GRÉVILLE
XI
THE SOWER
XII
THE GLEANERS
XIII
THE MILKMAID
XIV
THE WOMAN CHURNING
XV
THE MAN WITH THE HOE
XVI
THE PORTRAIT OF MILLET
1900
PREFACE
Table of Contents
In making a selection of Millet's pictures, devoted as they are to the single theme of French peasant life, variety of subject can be obtained only by showing as many phases of that life as possible. Our illustrations therefore represent both men and women working separately in the tasks peculiar to each, and working together in the labors shared between them. There are in addition a few pictures of child life.
The selections include a study of the field, the dooryard, and the home interior, and range from the happiest to the most sombre subjects. They show also considerable variety in artistic motive and composition, and taken together fairly represent the scope of Millet's work.
ESTELLE M. HURLL.
NEW BEDFORD, MASS.
March, 1900.
CONTENTS AND LIST OF PICTURES
Table of Contents
NOTE: All the pictures were made from carbon prints by Braun, Clément & Co.
INTRODUCTION
Table of Contents
I. ON MILLET'S CHARACTER AS AN ARTIST
Table of Contents
The distinctive features of Millet's art are so marked that the most inexperienced observer easily identifies his work. As a painter of rustic subjects, he is unlike any other artists who have entered the same field, even those who have taken his own themes. We get at the heart of the matter when we say that Millet derived his art directly from nature. If I could only do what I like,
he said, I would paint nothing that was not the result of an impression directly received from nature, whether in landscape or in figure.
His pictures are convincing evidence that he acted upon this theory. They have a peculiar quality of genuineness beside which all other rustic art seems forced and artificial.
The human side of life touched him most deeply, and in many of his earlier pictures, landscape was secondary. Gradually he grew into the larger conception of a perfect harmony between man and his environment. Henceforth landscape ceased to be a mere setting or background in a figure picture, and became an organic part of the composition. As a critic once wrote of the Shepherdess, the earth and sky, the scene and the actors, all answer one another, all hold together, belong together.
The description applies equally well to many other pictures and particularly to the Angelus, the Sower, and the Gleaners. In all these, landscape and figure are interdependent, fitting together in a perfect unity.
As a painter of landscapes, Millet mastered a wide range of the effects of changing light during different hours of the day. The mists of early morning in Filling the Water-Bottles; the glare of noonday in the Gleaners; the sunset glow in the Angelus and the Shepherdess; the sombre twilight of the Sower; and the glimmering lamplight of the Woman Sewing, each found perfect interpretation. Though showing himself capable of representing powerfully the more violent aspects of nature, he preferred as a rule the normal and quiet.
In figure painting Millet sought neither grace nor beauty, but expression. That he regarded neither of these first two qualities as intrinsically unworthy, we may infer from the grace of the Sower, and the naïve beauty of the Shepherdess and the Woman Sewing. But that expression was of paramount interest to him we see clearly in the Angelus and the Man with the Hoe. The leading characteristic of his art is strength, and he distrusted the ordinary elements of prettiness as taking something from the total effect he wished to produce. Let no one think that they can force me to prettify my types,
he said. I would rather do nothing than express myself feebly.
It was always his first aim to make his people look as if they belonged to their station. The mute inglorious Milton
and Maud Muller with her nameless longings
had no place on his canvases. His was the genuine peasant of field and farm, no imaginary denizen of the poets' Arcady. "The