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    Luminous Melodies: Essential Dohas of Indian Mahamudra
    Luminous Melodies: Essential Dohas of Indian Mahamudra
    Luminous Melodies: Essential Dohas of Indian Mahamudra
    Ebook154 pages1 hour

    Luminous Melodies: Essential Dohas of Indian Mahamudra

    By Wisdom Publications

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    About this ebook

    Essential poetic teachings from beloved Tibetan Buddhist masters in their first-ever English translation.

    Presented here for the first time in English is a collection of dohas, or songs of realization, carefully and thoughtfully selected and translated from the large compendium the Indian Texts of the Mahamudra of Definitive Meaning, which was compiled by the Seventh Karmapa and drawn primarily from the Tengyur.

    Beautiful, profound, and often outrageous, these verses were frequently composed spontaneously and thus have a moving sense of freedom, openness, and bliss. They range from summaries of the entire path of Mahamudra to pithy four-liners that point directly to the buddha within us. The authors include famous masters such as Saraha and Naropa, dakinis, kings, and also courtesans and cobblers—showing that realization is accessible to all of us, right here in our lives.
    LanguageEnglish
    PublisherWisdom Publications
    Release dateNov 12, 2019
    ISBN9781614296232
    Luminous Melodies: Essential Dohas of Indian Mahamudra

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      Book preview

      Luminous Melodies - Wisdom Publications

      Preface

      I WOULD LIKE TO OFFER my heartfelt gratitude and appreciation to Khenchen Tsültrim Gyamtso Rinpoche and Dzogchen Ponlop Rinpoche for having introduced me to the tradition of Indian and Tibetan Buddhist songs of realization. Both of these masters also inspired me as accomplished composers of their own spontaneous poems of insight and realization, in both Tibetan and English. Furthermore, Dzogchen Ponlop Rinpoche is to be thanked for the initial idea of translating the large collection of Indian Mahāmudrā texts compiled by the Seventh Karmapa, from which the following songs are extracted, as well as for his ongoing support during this project in many ways. Without these two masters of both ancient and contemporary expressions of realization, this volume would never have been possible, and on a personal note, I probably would never have started to enjoy singing Buddhist songs.

      On the practical side of things, I am deeply grateful for the funding received from Causa that enables me to work on this collection of Mahāmudrā songs. Heartfelt thanks go to Daniel Aitken at Wisdom Publications for his willingness to publish these texts and for all his ongoing support. I also thank Laura Cunningham as my skillful, friendly, and enthusiastic editor at Wisdom Publications. Last but not least, a big thanks to Stephanie Johnston for being my sounding board (both literally and metaphorically) for these songs and her willingness to listen to, participate in, and improve both their words and musical arrangements as these were evolving over time.

      Introduction

      EVERY TIBETAN BUDDHIST KNOWS the life story and the songs of realization of the great Tibetan yogī Milarepa. The stories of the eighty-four most famous Indian mahāsiddhas, including a few of their songs, have also been published.² However, with a few exceptions (such as a number of songs by Saraha, Kāṇhapa, Tilopa, and Nāropa), the many other songs of awakening by these and numerous other female and male Indian siddhas, yoginīs, and ḍākinīs are largely unknown, mostly because they either have not been translated into contemporary languages or were published in academic sources that have since gone out of print or are otherwise hard to access. Still, despite being relatively little known, the songs of realization of these realized beings are clearly as profound and inspiring as those of Milarepa.

      The songs in this book are excerpted from the large compendium of texts called The Indian Texts of the Mahāmudrā of Definitive Meaning,³ which was compiled by the Seventh Karmapa Chötra Gyatso.⁴ The bulk of its texts stems from the Tengyur,⁵ with the addition of a few other works. In its modern Tibetan book edition, this collection consists of six volumes with the modest number of 2,600 pages. Roughly categorized, these volumes contain seven kinds of texts:

      1. the Anāvilatantra (as a tantric source of Mahāmudrā attributed to the Buddha himself) and its

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