Transform Yourself

Preface

The body, mind and chitta (psyche) are closely interrelated. The body is a special structure composed of physical atoms. The mind is a more subtle atomic structure. The chitta is a conscious ray, which works with our body and mind. The chitta is incorporeal in nature, it does not have any colour or physical properties. The body and mind are physical or material – they have colour, smell, taste and touch.

While the body and mind are both physical, the chitta is metaphysical. Yet both attributes have a parallel influence on each other. Of the four characteristics of matter – colour, smell, taste and touch – colour has the strongest influence on the chitta. Our chitta is active in our nervous system and its nucleus is the brain. The chitta is associated with consciousness in the inner world, which directs and instructs it. At the external level, the chitta reflects energy in the form of the aura, a circular envelope of rays that covers our body. The aura is the mirror image of the chitta. Each is identified through the other. Pure chitta leads to a pure aura and impure chitta leads to an impure aura.

The structure of our aura depends on our emotions. It changes constantly. Purity and impurity, expansion and contraction – these are all different states of aura. One can detect the change in consciousness through the change in aura. Physical and psychological modes can also be detected through the aura. Before affecting the physical body any disease appears in the micro body. Then the micro body reflects its image at the level of aura. Therefore, by studying the aura, any incident that is going to happen in the future can also be predicted. Many facets of life – like disease, death, health and attitude – can be predicted through the aura.

The aura changes according to one’s leshya or emotions. Conversely, by transforming the aura through colour meditation, one can alter the leshya as well. For this reason, leshya dhyan or colour meditation is significant. Our thinking pattern, body postures, body motions and body movements pursue our leshya. A man in an aggressive posture is more likely to get angry. One who has the emotions of forgiveness finds it easier to stay in the consciousness of forgiveness.

There is a growing interest in books on meditation. Readers often use such books as guides to the practice of meditation. This is a positive trend and will contribute to the widespread practice of meditation. It is my wish that everyone seeks to develop his latent spirituality. I hope that each individual will learn to recognize his or her existence and potential for inner peace and higher consciousness.

Last, but certainly not least, I bow down to my Guru, Acharya Tulsi for his guidance, to all humanity.

Acharya Mahapragya

1

Manifestations of Personality

Man has many psyches. He embodies multiple possibilities of consciousness. A man in the morning cannot be identified as the same man at noon. How frequently the personality keeps changing! How constantly the forms change!

It is very hard to understand the variations of personality. A man who was calm and quiet in the morning might become as hot as the scorching sun at noon, just as the ocean, so quiet at dawn, is full of turbulent waves during high tide. The ocean gets lost during the changing tide. In the same way, when a person’s thoughts and emotions are turbulent, his humanity is lost. As the saying goes: Aneg-citte khalu ayam purise, a man is multi-minded.

Everyone has multiple psyches within himself, and these psyches change constantly – with place, time and situations. But a man’s personality has more facets than a magician has tricks. When the mind is changed, everything around it changes, both in the internal and external worlds. Both worlds, like the waves of an ocean, are shaken; both vibrate.

It is not in man’s nature to behave badly. Nobody chooses to have polluted thoughts, negative emotions or evil actions. But these take place constantly. We believe that if someone chooses to carry out negative deeds it is natural and acceptable. It can then be maintained that he did what he wanted in accordance with his nature. But the truth is that actions and thoughts do not always follow one’s inner desires.

Over time, the actions of a man will include both good and bad behaviour. These two contradictory states go hand in hand within the same person. Why is this? Why is our mind in a state of constant flux? Why are our emotions not stable? Why does our thinking pattern not remain the same? For centuries, man has pursued the answer to this dilemma. Various schools of science and mind have tried to understand this phenomenon. Psychologists have also attempted to resolve this matter, but their research is limited or incomplete. There is room to expand our knowledge in a deeper, more substantive way.

There are three human attributes in which further study is helpful in understanding the personality: the senses, the mind and the intellect. Our human ‘personality component’ has no other attributes that we – so far – can identify.

In today’s scientific world, every organ of our body, both major and microscopic, has been scrutinized by physicians. Doctors understand the inner workings of our heart, brain, intestines, kidneys, nerves and microscopic organs. But the world of knowledge does not end with an understanding of the physical, by internalizing through our eyes, through the fickleness of our mind or through our wavering intellect. There is another process of knowing where our physical eyes do not work. In this process, the eyes are closed, the mind is shut down and the intellect is inactive. The state of being we attain or experience during this process is amazing; it is a completely new experience that cannot be achieved by any physical means.

Our body consists of aggregates, comprising infinite atoms. When we speak we need atoms of speech, which exist within us and are spread around us. At first they are beyond our experience, but as soon as we decide to speak, these atoms of speech take the shape of words. After this, they manifest themselves as comprehensible sounds in the form of words and move into the arena of space to be acquired and understood. This is how the phenomenon of speech works. Prior to speech, there is one more phenomenon: thought. Thoughts are the precursor to speech. Therefore, ideally, everybody thinks before speaking. There are atoms of thought which help us think. Without their help, the process of thinking is not achievable. These thought-atoms are all-pervading. How do we attract these atoms?

It is human nature to determine or desire the intended activity before carrying it out. Therefore, we desire thought before we actually think. There is a very small time-frame between the determination of thinking and the activity of thinking so normally we do not notice this gap. But it exists. After determination of thinking, thought-atoms get attracted by our consciousness and take the shape of our thinking pattern. Immediately after, these shapes are spread throughout space. All of us are surrounded by atoms, which include atoms of speech, atoms of thought, atoms of emotion, atoms of colour, and many more. We do not perceive them; we do not know them. Our eyes are restricted to seeing gross or material things only, because the eyes themselves are gross. It is a simple law that gross means can lead to gross ends. Fortunately, this is good. If our eyes could see the subtle objects, the visible world would have been over-crowded and the eyes would confuse the brain about how to discern what it sees and doesn’t see. So this limitation of the extent of our physical capacities works in our favour.

The subtle or micro world is neither the subject of sense organs, nor the subject of mind and intellect. To get into the subtle world, we do not use these three systems. Give up the sense organs, give up the mind, and give up the intellect. Shut down all the systems because these three systems take us to the external world. When these are left behind our internal journey begins. This internal journey helps us understand the subtle world and its hidden treasures. Great leaders gave us the solution by illuminating their internal journeys for us. But to understand the best direction for this journey we must first understand the function of the inner world.

Man is very bad at maintaining the conviction of his personal resolutions. He makes personal vows or commitments – for instance, that he will never think or act negatively – but his resolution breaks down. Why does he do this? If we try to understand personality beyond a superficial level, we can see the two oceans existing within every personality. One is the ocean of negativity, the other is the ocean of positivity. They are extremely large and they constantly vibrate and flow. The two types of energy flow are positive (benevolent) and negative (malevolent). When negative energy flows, man is compelled to think and act negatively. Though he does not wish to do so, his senses and muscles perform unwanted acts. Is man at fault for this? Not at all. It is the fault of the malevolent stream that compels us to think negatively, leads to negative emotions and compels our body towards negative actions.

On the other hand, when the stream of benevolent energy is active, good thoughts, good emotions and good behaviour all come into effect, whether or not we want them. This means man is not responsible for his deeds and thoughts. The source and the inertia are hidden within the self. The two streams of positive and negative energy compel us to act in accordance with the dominant energy flow of the moment.

Our personality is the reflection of our inner stream. The actions of man are a consequence of his internal energy; he does not have independent choice. But can we say that we hold no responsibility for our deeds because they are beyond our control? Of course not! Such things cannot abdicate us of our responsibility for our good or bad deeds.

If we think deeply we begin to raise questions. Why does positive energy come from inside? Why does our inner world give off negative energy? Why does energy vacillate between positive and negative? Why do we have two quite different natures? We have to figure out the solution. Let us take an example. Suppose there is a big canal with two gates. When the gates are open, water starts flowing through the gap. If the gates are shut, water cannot pass through. Similarly, when we open the door of negative energy it starts flowing out, and when we open the door of positive energy, positivity begins to flow. The next question is, who opens the door? It is our own ‘self that opens the door of negative or positive energy. There is nothing beyond the ‘self or ‘me’. Sometimes we open the door of positive energy and shut the other one, and sometimes we open the door of negative energy and shut the positive one. Only one door is open at a time. Consequently, there is no doubt that the self is responsible for all good and bad manifestations, whether these are thoughts, emotions or actions. And the one with the key to the door holds the key to the root of responsibility.

We have two keys in this realm of consciousness – one key to open the door of negativity and another to open the door of positivity. We might want to use the keys to lock the door of negativity for ever and unlock the door of positive energy. If such a thing could happen, it would be an amazing experience. We would no longer be burdened with negative thoughts, emotions or actions. We might be eager to make this happen and such excitement is natural.

We will have to be very careful; make sure we have not exchanged the keys. We have two keys and two locks. When we use the key of delusion, the door of negativity opens and we are inundated with negative emotions, thoughts and deeds which we cannot get rid of until the door is closed. The second key is awareness. When the key of awareness is utilized, the world of positive energy is unlocked, which brings with it unbounded goodness. The key to awareness works in two ways – it opens the lock of the positive world and at the same time locks away the negative world. When this key of awareness is at our disposal, the inner world of consciousness is awakened, which emanates pure thought, pure emotion and pure conduct.

How do we get the key? Even if the key is in our hand and we know it can assist us in awakening our consciousness, we must know how to turn it. The simplest and most important way is to be aware of our breathing. If we are aware of our breathing, we are aware of our mind. And if we are aware of our mind, our consciousness is awakened. This state of awareness is the key to opening the world of pure, positive and higher consciousness.

The second way to turn the key is through perception of the body. If we are not aware of our body, the body within which the key is placed and stimulated, we cannot turn the key to unlock the door of positive energy. You may wonder why we need to be aware of our body. How does perception of the body facilitate the course of action? Our body is like a screen. All our emotional waves – whether anger, greed or ego – are displayed through the body. In our body, the nervous system helps to display the emotions at the physical level.

Suppose you are sitting quietly. Suddenly you get angry for some reason. As soon as the emotion of anger is active the very thoughts of anger start rising at the mental level. The anger does not actually ‘come alive’ until it rides along the nerves. Internally, the anger might be very intense, but if the neural network does not help, anger will not manifest itself in the body. Therefore, the nervous system sends the message through the nerves to the corresponding body parts to show the anger. For example, the face and eyes turn red, the muscles become tensed. This is how anger is expressed at the physical level. Otherwise anger would dissipate at the mental level.

Perception of the body is, therefore, very significant. If you perceive your body, you become aware of the thousands of sensitive centres in the body. These vital centres are the nexus of exchanging energy and our personality is expressed through them. Each emotion has its own centre of manifestation. So there is a certain place for anger in your body. When you get angry, your body is provoked and an energy of the corresponding frequency hits a particular part of the body where anger gets converted into sensation. Your eyes become red, your lips begin to throb and your tone changes. If you are aware of your body and able to control your nerves, then the emotions will not have a platform to reveal themselves. Thus you are able to subside or pacify your anger.

Our objective is to erase negative emotions. Subsiding only controls the emotions. If emotions are not destroyed, they remain dormant. Subsiding emotions has its own value. It is the first step to destruction. Until we learn to appease, until we learn to control our emotions, it is difficult to destroy them. For example, when you fall sick, you first attempt to control the effects of the disease. Then you begin treatment to eliminate the disease from the root. Eliminating or uprooting is a long-term process. So, if someone were suffering from a severe, unbearable pain and was faced with the option of long-term treatment to uproot the disease without controlling the pain, he would be unlikely to choose this option. The patient would rather control the pain first and then uproot the disease. In the same way, control is the first step to uprooting the disease of negative emotions.

Perception awakens the nervous system. This is significant. The power of the nervous system defines the power of man. Strong muscles and bones are not enough to make a man powerful. If you can awaken your nervous system through perception of your body, so that it follows your instructions and controls the negative emotions within, then your emotions cannot dominate you and they do not get manifested.

For practising perception of body we first need to understand the body. An emotional impulse manifests itself at three different levels – mind, body and speech. For example, a man gets angry. At the muscular or physical level, his eyes and face express his rage or he might react violently. At the mental level, he thinks negatively. At the verbal level, he speaks aggressively. These three levels work independently. But the question is: are they really three different systems or is there only one system that manifests emotions externally?

In the age of Lord Mahavir and Lord Buddha, one question was repeatedly asked: How many types of violence or negative activity can we truly identify?

Lord Mahavir said, ‘Violence is three-fold: mental, verbal and physical.’

Lord Buddha said, ‘Violence is only one-fold: mental. Neither verbal nor physical holds any place; only mental violence takes place.’

Many scholars have stated that the mind is the only cause of bondage and liberation, the cause of impurity and purity. They think that the mind both binds us and determines our freedom. Most people believe that our mind is responsible for every move, activity, behaviour and attitude. This idea is true but incomplete. The three-fold concept of violence or negativity put forward by Lord Mahavir is a scientific approach. Let’s analyse the independent function of each of the three levels of manifestation of emotions. Until we know these levels we cannot stop negativity and the practice of perception of the body is impossible.

Let’s first consider the physical or muscular level. Often, our body gets used to something and demands it again and again, whether or not the mind wants it. For example, a person who is addicted to alcohol and wants to quit the habit still feels the urge to drink. Or a person might commit a negative