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    Jesus, the One and Only
    Jesus, the One and Only
    Jesus, the One and Only
    Ebook400 pages6 hours

    Jesus, the One and Only

    By Beth Moore

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    In Jesus, the One and Only, best-selling author and Bible teacher Beth Moore invites you to know Christ personally. Watch and listen as He breaks up a funeral by raising the dead, confronts conniving religious leaders of His day, teaches on a Galilean hillside, or walks on the waves and calms the storm.

    Like a ragtag band of followers two thousand years ago, you will never be the same again after such an up close and personal encounter.
    “He is Jesus, the One and Only, transcendent over all else,” writes Moore. “To know Him is to love Him. To love Him is to long for Him. To long for Him is to finally reach soul hands into the One true thing we need never get enough of . . . Jesus Christ. He’s all you need.”
    Available for the first time in eBook, this new edition also features an excerpt from Moore’s Jesus, the One and Only Bible study.
    LanguageEnglish
    PublisherBH Publishing Group
    Release dateMar 1, 2013
    ISBN9781433678745
    Author

    Beth Moore

    Author and speaker Beth Moore is a dynamic teacher whose conferences take her across the globe. She has written numerous bestselling books and Bible studies. She is also the founder and visionary of Living Proof Ministries based in Houston, TX.

    Read more from Beth Moore

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      Jesus, the One and Only - Beth Moore

      edified.

      Introduction

      My romance with Jesus Christ began in a tiny circle of baby-bear chairs in a Sunday school class of a small town church. My teachers were not biblical scholars. They were moms and homemakers. I’m not sure they ever delved into the depths of Scripture or researched a single Greek word. They simply taught what they knew. I don’t know any other way to explain what happened next: I believed.

      I remember thinking how handsome Jesus was in those watercolor pictures and how I had never seen a man with long hair before. I wondered if my daddy, the Army major, would approve. My favorite picture was the familiar one with the children climbing all over Jesus’ lap. As I recall, it was the only one I ever saw that captured Him smiling. I determined quickly that big people bored and upset Him and little people made Him quite happy.

      As I recount this simple, unexciting testimony to you, a lump wells in my throat and tears burn in my eyes. Jesus is the most wonderful, most graceful, most exciting, most redemptive thing that has ever happened to me. He is my life. I cannot express on paper my love for Him. It is a love that has grown in incongruous bits and pieces, baby steps, leaps, bounds, tumbles, and falls, . . . decade after decade.

      A romance with Christ differs so dramatically from a romance between mortals. I do not wish any other woman to love my husband, Keith, the way I do. How different my romance with Christ! I want all of you to love Him . . . at least as much as I do. I’m jealous for us to want Him more than we want blessing, health, or even breath. I want to know Him so well that my undivided heart can explain, Because Your love is better than life, my lips will glorify You (Ps. 63.3). Better than life! God invites mortal creatures—you and me—into a love relationship with the Son of glory. That, my friend, is the meaning of life. Let’s partake. Fully. Completely.

      We will never spend our time more valuably than in the pursuit of knowing Jesus Christ. My deepest prayer is that this offering would take you another step closer in the noblest pursuit of life. I have very little doubt that I will leave more lacking in this particular book than any God has entrusted to me simply because there is no end to what could be said. And, indeed, must be said. If not by mortal creatures, then by those invisible to our eyes, encircling the throne and in a loud voice, singing, Worthy is the Lamb!

      He is Jesus.

      The One and Only.

      Transcendent over all else.

      To know Him is to love Him.

      To love Him is to long for Him.

      To long for Him is to finally reach

      soul hands into the One true thing

      we need never get enough of.

      Jesus.

      Take all you want.

      Take all you need.

      Till soul is fed.

      And spirit freed.

      Till dust is dust.

      And Face you see.

      Jesus Christ.

      He’s all you need.

      Part 1

      The Word Made Flesh

      I am so glad to have you along on this ride, dear one! I would willingly take this particular journey all by myself, but you make it far more wonderful. We have several hundred miles ahead of us, so grab your Bible, a jug full of Living Water, and a durable pair of sandals. Our journey will take us all over Galilee, Jerusalem, Judea, and even across the lake to the other side. Our goal is simply to walk with Jesus wherever He goes through the pages of Scripture. You and I will drop in on His journey just a few months before His earthly arrival. Interestingly, His trek toward earth began much sooner—In the beginning, in fact. God’s perfect plan of redemption through the Word made flesh was already in motion before He breathed the first soul into man. May God astound you with a fresh glimpse of the greatest story ever told.

      Commit, dear student of God’s Word! Let’s see this journey to the very last page! Let’s welcome God to completely transform our image of His Son. Let’s fall in love with Jesus all over again.

      Author’s Note: Throughout this book many Hebrew and Greek words are defined to clarify the meaning of certain Scripture references. Unless otherwise noted, these definitions are taken from The Complete Word Study Dictionary of the Old Testament, Spiros Zodhiates, et al., eds., (Chattanooga, Tenn.: AMG Publishers, 1994) and The Complete Word Study Dictionary of the New Testament, Spiros Zodhiates, et al., eds., (Chattanooga, Tenn.: AMG Publishers, 1992).

      Chapter 1

      Unexpected Company

      Luke 1:1–25

      Do not be afraid, Zechariah; your prayer has been heard. (Luke 1:13)

      Our study will focus on the Gospel of Luke. In his first verses the beloved physician wrote that while many others had also written about Christ, Luke carefully investigated everything from the beginning. His resulting orderly account began in the time of Herod, king of Judea. A priest named Zechariah and his wife Elizabeth were godly people, but they had no children. Elizabeth was barren; and they were both well along in years (Luke 1:6–7). Zechariah’s time came to serve as priest, and while he was serving in the temple: an angel of the Lord appeared to him (Luke 1:11).

      Picture that morning with me. Zechariah rose from his bed in a small room outside the temple, amazed at the once-in-a-lifetime priestly privilege he feared would never come; after all, he was no spring chicken.

      Zechariah’s mind surely detoured to his wife of many years. Unlike most of the other priests, he had no children. When his temple service took him from home, Elizabeth was all alone. She handled her empty home with grace, but he knew her childlessness still stung terribly. Jewish homes were meant for children.

      Zechariah took extra care to smooth out the white linen fabric and carefully tie the sash of his priestly garments. Not all the priests took their responsibilities so soberly, but Zechariah was a righteous man. He walked through the temple gate with all senses magnified and beheld a sight to take your breath away—the cream-and-gold temple bathing in the morning sun. A few early risers probably already gathered for worship in the courtyard. Little did Zechariah know that the gentle breeze was blowing in far more than just another morning.

      First Chronicles 24 provides the detailed background for the story of the priesthood. Aaron had many descendants. Each of the twenty-four divisions of priests served in the temple for one week twice a year and at major festivals. An individual priest could offer the incense at the daily sacrifice only once in his lifetime. Zechariah’s only turn had come. Surely he was overwhelmed.

      Luke 1:10 tells us that worshipers assembled outside the temple at the time for the burning of the incense. Their custom was to pray individually and simultaneously in the courtyard as the priest was praying for them corporately inside. After he finished his duties, he would come out to them and give them a blessing.

      As Zechariah was praying, the angel Gabriel appeared to him saying: Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John (Luke 1:13).

      Obviously, the fragrance of the incense wasn’t the only thing that ascended to the throne of God that day. Don’t miss the significance of the statement "your prayer has been heard." The responsibility of the priest on duty was to offer the incense and to pray for the nation of Israel. His purpose was to offer a corporate prayer. Furthermore, the priest’s intercession for the nation undoubtedly included a petition for the Messiah, Israel’s promised Deliverer and King. Zechariah would have petitioned the throne of grace on behalf of the nation of Israel and for God to send its long-awaited Messiah.

      The old priest could not have known that God had purposely manipulated his appointment that day for a revolutionary reason. Later we will see that many of those who served in the priesthood were not like Zechariah. Many priests could have offered the incense that day with little respect and voiced a repetitious prayer void of anxious expectation. Luke 1:6 tells us that Zechariah and Elizabeth were upright in the sight of God. The Creator and Sustainer of the universe was ready to answer a prayer that had been prayed for hundreds of years, but He purposely chose a man who could pray an old prayer with a fresh heart.

      I don’t believe Zechariah’s prayers that day were limited to corporate petitions. Whether or not he planned to make a personal request, I believe he did. I think he poured the perfectly mixed ingredients on the fire, inhaled the aroma of incense rising toward heaven, asked God’s blessing over the nation of Israel, passionately pleaded for the coming of the Messiah, then, before he turned and walked away, voiced an age-old request from the hearth of his own home.

      I will never forget the first time I had an opportunity to go into the old city in Jerusalem. As much as I had enjoyed the trip, it would have been terribly incomplete without going to the Wailing Wall. I knew from my studies that the Wailing Wall is considered to be virtually the most sacred place on earth to an orthodox Jew. As a portion of the sacred temple structure, it signifies the place of most intimate physical closeness to God. Droves of people pray at the Wailing Wall. Many write their requests on small pieces of paper and literally wedge the notes in the wall’s crevices. I rose early that morning and had a lengthy time of preparation in prayer. I knew I would have only a few minutes at the wall, and I gave serious thought to the petitions I would make there.

      After deep consideration, I recorded the most important requests I could possibly make on a small sheet of paper. Later I stood at that wall as overcome in prayer as I have ever been. After I voiced my petitions through sobs, I wedged my requests in a crack in the wall and left them there. Why did I take it so seriously when I can boldly approach the throne of grace twenty-four hours a day? Because in a common, godless world, I was standing at an uncommon, sacred place. A place where more collective petitions have been poured out to the one true God than any other in the world . . . and I had one chance.

      I believe that’s why Zechariah may have grasped the most sacred moment of his life to let his personal prayer ascend like incense to the throne of grace. The prayer at that exact moment may not have been for a son. At their ages, perhaps Zechariah and Elizabeth had given up. Or perhaps he remembered Abraham and Sarah, and he knew God could do the impossible. Either way, I believe Zechariah voiced something about the void in their lives and the hurt or disappointment of their own hearts. What the old priest could not possibly have known was how intimately connected would be his corporate prayer for the Messiah and his personal prayer for a son.

      Have you almost given up on God answering an earnest, long-term prayer of your heart? Not becoming hopeless over a repetitious request can be terribly challenging. God never missed a single petition from the children of Israel to send their Messiah; nor did He miss a solitary plea from the aching hearts of a childless couple. God does not have some limited supply of power, requiring that we carefully select a few choice things to pray about. God’s power is infinite. God’s grace and mercy are drawn deeply from the bottomless well of His heart.

      When Zechariah stood at the altar of incense that day and lifted the needs of the nation to the throne, an ample supply of supernatural power and tenderhearted compassion remained in the heart of God to provide not just his needs, but the desire of his heart. God was simply waiting for the perfect time.

      Do you have a long-standing prayer concern? If you have received a definitive no from God, pray to accept it and trust that He knows what He’s doing. If you haven’t, don’t grow weary or mechanical. Like Zechariah and Elizabeth, continue to walk faithfully with God even though you are disappointed. Walking with God in the day-in/day-out course of life swells your assurance that God is faithful and enjoyable even when a request goes unmet. Recognizing all the other works God is doing in your life will prevent discouragement as you await your answer. Zechariah waited a long time for God’s answer, but when it came, it exceeded everything the priest could have thought or asked.

      God gave Zechariah some assurances about this promised son. He said, He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. . . . And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord (Luke 1:14–15, 17).

      How would you have responded to the words of the angelic messenger? I somehow think I might have been just like Zechariah. The message was just too much for the old priest. He asked for a sign.

      Apparently Gabriel was in no mood for Zechariah’s doubt. Those were the last words out of the priest’s mouth for a while. Zechariah’s transgression wasn’t terminal. The promise was still intact, and the old man would still be a father. He just wouldn’t have much to say until his faith became sight.

      Luke’s account of Zechariah’s news concludes with his return home and the record of Elizabeth’s pregnancy. The woman in me fusses over the lack of details. How did Zechariah tell her the news? What did she say? Did she laugh? Did she squeal? Did she cry? If age had already closed her womb, what was her first sign of pregnancy? Why did she remain in seclusion for five months? Lastly, I wonder if Zechariah somehow shared with Elizabeth every last detail of the prophecy concerning their son. Can you even imagine being told in advance of your child’s conception that he or she would bring joy and delight to you and be great in the sight of the Lord? We breathe a huge sigh of relief over a sonogram showing all the right appendages. What we’d give for a few guarantees about their character!

      Without a doubt, Zechariah and Elizabeth would think this answer was worth waiting for. God is so faithful. One reason He may have given them such assurances about their son’s future greatness is because they would probably not live to see all the prophecy come to fruition. Like few of the rest of us, this set of parents would not die hoping. They would die knowing.

      Chapter 2

      Give Him the Name Jesus

      Luke 1:26–38

      You will be with child and give birth to a son, and you are to give him the name Jesus. (Luke 1:31)

      Picture the omniscient eyes of the unfathomable El Roi—the God who sees—spanning the universe in panoramic view, every galaxy in His gaze. Imagine now the gradual tightening of His lens as if a movie camera were attached to the point of a rocket bound for planet Earth. Not a man-made rocket, but a celestial rocket—of the living kind.

      Gabriel has been summoned once again to the throne of God. At least six months have passed since God last sent him to Jerusalem. Gabriel’s previous assignment took him to Herod’s temple, one of the wonders of the civilized world. This time heaven’s lens focuses northward. Imagine Gabriel plunging earthward through the floor of the third heaven, breaking the barrier from the supernatural to the natural world. Feature him swooping down through the second heaven past the stars God calls by name. As our vision descends, the earth grows larger. God’s kingdom gaze burns through the blue skies of planet Earth and plummets like a flaming stake in the ground to a backward town called Nazareth.

      Luke 1:26 tells us that in the sixth month of Elizabeth’s pregnancy Gabriel made his appearance to Mary. Miles and decades separated an expectant senior adult from her kid-cousin up north. Jewish families were close-knit, but these women, presumably related by marriage, inhabited very different cultures. A few constants would have permeated their family lives, however. The practices of the ancient Jewish betrothal were consistent.

      Luke 1:27 tells us that Mary was a virgin pledged to be married to a man named Joseph. Betrothal compares more to our idea of marriage than engagement. The difference was the matter of physical intimacy, but the relationship was legally binding. Betrothal began with a contract drawn up by the parents or by a friend of the groom. Then at a meeting between the two families, in the presence of witnesses, the groom would present the bride with jewelry. The groom would announce his intentions to firmly observe the contract. Then he would sip from a cup of wine and offer the cup to the bride. If she sipped from the same cup, she was in effect entering covenant with him.

      The next step was the payment of the mohar, or dowry, by the groom. This occurred at a ceremony, ordinarily involving a priest. Other traditions were also practiced, but these were the most basic and consistent. By the time a couple reached this step, their betrothal was binding, though a marriage ceremony and physical intimacy had not yet taken place. An actual divorce would be necessary to break the covenant. Furthermore, if the prospective groom died, the bride-to-be was considered a widow.

      Betrothal traditionally occurred soon after the onset of adolescence, so it is probably accurate to imagine Mary around age thirteen at the time of the announcement. Remember, in that culture a thirteen- or fourteen-year-old was commonly preparing for marriage.

      Don’t miss the one fact we’re told about Joseph in Luke’s introductory account—he was a descendant of David. How awesome of God to purpose that Christ’s royal lineage would come through His adoptive father. We shouldn’t be surprised at the profound significance with which God views adoption.

      Ephesians 1:4–6 tells us something profound about God’s view of adoption. It identifies us as the adopted children of God. In a peculiar kind of way, God the Father allowed His Son to be adopted into a family on earth so that we could be adopted into His family in heaven.

      Luke’s Gospel doesn’t tell us much about Joseph, but we have plenty of information to stir our imaginations about his bride-to-be. I love to imagine where Mary was when Gabriel appeared to her. I wonder if she was in her bedroom or walking a dusty path fetching water for her mother. One thing for sure: she was alone.

      No matter where the angelic ambassador appeared to Mary, he must have stunned her with his choice of salutations: Greetings, you who are highly favored! The Lord is with you. Prior to Zechariah’s encounter, four centuries had passed since God had graced the earth with a heavenly visitation. I doubt the thought occurred to anyone that he would transmit the most glorious news yet heard to a simple Galilean girl.

      How I love the way God works! Just when we decide He’s too complicated to comprehend, He draws stick pictures.

      I’m sure Mary wasn’t looking for an angelic encounter that day, but if a town could have eyes to see, Nazareth should have been looking. Nazareth means watchtower.¹ A watchtower was a compartment built at a strategic place on the city wall for the designated watchman. He was one of the most important civil servants in any city. From the watchtower, the watchman stayed on red alert for friend or foe. Two thousand years ago, Nazareth received an unfamiliar friend.

      Matthew 2:23 records a prophecy handed down orally through the generations: So was fulfilled what was said through the prophets: ‘He will be called a Nazarene.’

      Indeed, if towns could see, Nazareth would have been looking. But the recipient of the news was totally unsuspecting. Humble. Meek. Completely caught off guard. Luke 1:29 tells us Mary was greatly troubled at his words. The phrase actually means to stir up throughout. You know the feeling: when butterflies don’t just flutter in your stomach but land like a bucket at your feet, splashing fear and adrenaline through every appendage.

      Mary felt the fear through and through, wondering what kind of greeting this might be. How could this young girl comprehend that she was highly favored (Luke 1:28) by the Lord God Himself?

      The angel’s next statement was equally stunning: The Lord is with you. Although similar words had been spoken over men such as Moses, Joshua, and Gideon, I’m not sure they had ever been spoken over a woman. I’m not suggesting the Lord is not as present in the lives of women as He is men, but this phrase suggested a unique presence and power for the purpose of fulfilling a divine kingdom plan. The sight of the young girl gripped by fear provoked Gabriel to continue with the words, Do not be afraid, Mary, you have found favor with God (v. 30). Not until his next words did she have any clue why he had come or for what she had been chosen.

      You will be with child and give birth to a son (v. 31). Not just any son—the Son of the Most High (v. 32). Probably only Mary’s youth and inability to absorb the information kept her from fainting in a heap!

      Then came my favorite line of all: you are to give him the name Jesus (v. 31). Do you realize this was the first proclamation of our Savior’s personal name since the beginning of time? Jesus. The very name at which every knee will one day bow. The very name that every tongue will one day confess. A name that has no parallel in my vocabulary or yours. A name I whispered into the ears of my infant daughters as I rocked them and sang lullabies of His love. A name by which I’ve made every single prayerful petition of my life. A name that has meant my absolute salvation, not only from eternal destruction, but from myself. A name with power like no other name. Jesus.

      What a beautiful name. I love to watch how it falls off the lips of those who love Him. I shudder as it falls off the lips of those who don’t. Jesus. It has been the most important and most consistent word in my life. Dearer today than yesterday. Inexpressibly precious to me personally, so I am at a loss to comprehend what the name means universally.

      Jesus. The Greek spelling is Iesous, transliterated from the Hebrew Yeshu’a (Joshua). Keep in mind that Christ’s earthly family spoke a Semitic language closely related to Hebrew (called Aramaic), so He would have been called Yeshu’a. One of the things I like best is that it was a common name. After all, Jesus came to seek and to save common people like me. Most pointedly, the name Jesus means Savior. Others may have shared the name, but no one else would ever share the role. We have much to learn about Jesus, the Savior. I can hardly wait!

      Like Zechariah, Mary also had a question, but the angel responded differently to her inquiry. She asked, How will this be, . . . since I am a virgin?

      Gabriel met Mary’s question with a beautifully expressive response. The Holy Spirit will come upon you, and the power of the Most High will overshadow you. The Greek word for come upon is eperchomai, meaning to . . . arrive, invade, . . . resting upon and operating in a person. Only one woman in all of humanity would be chosen to bear the Son of God, yet each one of us who are believers have been invaded by Jesus Christ through His Holy Spirit (see Rom. 8:9). He has been invading the closets, the attic, and the basement of my life ever since I accepted Him. How I praise God for the most glorious invasion of privacy that ever graced a human life!

      I wonder if Mary knew when He arrived in her life . . . in her womb. Brothers in the faith might be appalled that I would ask such a question, but female minds were created to think intimate, personal thoughts like these! I have at least a hundred questions to ask Mary in heaven.

      No doubt Mary would have some interesting stories to tell. Part of the fun of heaven will be hearing spiritual giants tell the details of the old, old stories. Mary certainly wouldn’t have thought of herself as a spiritual giant, would she? I would love to know the exact moment this young adolescent absorbed the news that she would carry and deliver God’s Son.

      Gabriel ultimately wrapped up the story of the divine conception with one profound statement: So the holy one to be born will be called the Son of God (v. 35). The term holy one has never been more perfectly and profoundly applied than in Gabriel’s statement concerning the Son of God.

      Could a teenager have fathomed that she was to give birth to the Son who was the radiance of God’s glory and the exact representation of His being? (Heb. 1:3). Perhaps Mary’s age was on her side. When my two daughters were teenagers, and when they would tell me something, I always had more questions than they had answers. I’d say, Did you ask this question? to which they’d invariably say, No, ma’am. Never even occurred to me. I want to know every detail. They were too young to realize any were missing!

      Mary only asked the one question. When all was said and done, her solitary reply was: I am the Lord’s servant. . . . May it be to me as you have said (v. 38). The Greek word for servant is doule, which is the feminine equivalent to doulos, a male bondservant. In essence, Mary was saying, Lord, I am Your handmaid. Whatever You want, I want. Total submission. No other questions.

      We might be tempted to think: Easy for her to say! Her news was good! Who wouldn’t want to be in her shoes? Submitting isn’t hard when the news

      is good! Oh, yes, the news was good. The best. But the news was also hard. When the winds of heaven converge with the winds of earth, lightning is bound to strike. Seems to me that Gabriel left just in time for Mary to tell her mother. I have a feeling Nazareth was about to hear and experience a little thunder.

      Chapter 3

      Kindred Hearts

      Luke 1:39–56

      Blessed is she who has believed that what the Lord has said to her will be accomplished! (Luke 1:45)

      Imagine that you are Mary, thirteen or fourteen years old, but in a very different culture. You awakened to the sun playing a silent reveille over the Galilean countryside. Among your first thoughts was a Hebrew benediction of thanksgiving for God’s covenant reflected in another day. You are oblivious to the selection of this day on God’s calendar.

      You dress in typical fashion, a simple tunic draped with a cloak. A sash wrapped around the waist allows you to walk without tripping over the long fabric. You are the virgin daughter of a Jewish father, so you have draped your veil over your head and crossed it over your shoulders for the duration of the day. You have never known another kind of dress, so you are completely accustomed to the weight and the constant adjusting of a six-foot-long, four-foot-wide veil. Beneath the veil, thick, dark hair frames a deep complexion and near-ebony eyes.

      Without warning, a messenger from God appears and announces that you have been chosen among women to bear the Son of God. You can hardly believe, yet you dare not doubt. As suddenly as the angel appeared, he vanishes. You are flooded with emotions.

      What do you imagine you would be thinking and feeling right now? What in the world does a young woman do after receiving such life-altering news? Often God allows the space between the lines of His Word to capture our imaginations and prompt us to wonder. Not this time. He told us exactly what Mary did next.

      Remember Gabriel’s declaration. The most revolutionary news since Eden’s fall: the Savior is on His way. Announcing the soon-coming Messiah, he offered the stunned adolescent an almost out-of-place slice of information. By the way, Elizabeth your relative is going to have a child in her old age, and she . . . is in her sixth month (v. 36).

      How like God! In the middle of news with universal consequences, He recognized the personal consequences to one girl. For years the scene of Mary running to Elizabeth has tendered my heart. I’d like to share my thoughts on this moment from my first book, Things Pondered: From the Heart of a Lesser

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