College Voices: The story of Christ's College, Aberdeen

College Voices

The Story of Christ’s College Aberdeen Told Through Its People

Clare Davidson

First published in 2018 by

SAINT ANDREW PRESS

121 George Street

Edinburgh EH2 4YN

Copyright © Clare Davidson 2018

ISBN 978-0-7152-0953-0

All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or information storage and retrieval system, without permission in writing from the publisher. This book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, resold, hired out or otherwise circulated without the publisher’s prior consent.

The right of Clare Davidson to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988.

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Contents

Preface

Foreword by the Reverend Professor John Swinton

List of Photographs with Sources

1. The College Established, 1843–63

2. The First Principal and the Banchory Bequest, 1864–76

3. Principal David Brown and the Heresy Scandal, 1876–98

4. The Third Principal and the First Union, 1898–1905

5. Principal Iverach and the First World War, 1905–23

6. David Smith Cairns, the last ‘Principal’, 1923–37

7. Adam Fyfe Findlay – The First Master and the War Years, 1937–47

8. G. D. Henderson and Collegiate Life, 1947–57

9. Changing Days, 1957–82

10. Two Masters, Two Sales, 1982–2001

11. The College Survives, 2001–18

Bibliography

Appendix A: Roll of Honour

Appendix B: The Place of Theological Teaching

Appendix C: Shuttle Lane Mission

Appendix D: List of Masters, Principals and Secretary/Treasurers

Colour Photographs

College Voices is dedicated to my husband, Steve, for his belief that I could do this and for his never-ending patience, encouragement and love.

The history of any institution is colourless indeed unless it takes into account the personalities of those who have built their lives into the structure.

(D. S. Cairns)

Preface

There will be names missing from this book that some will feel should have been included. So many wonderful people have formed the history of Christ’s College but some voices clamoured louder than others for inclusion. Those who didn’t get named still played their part in the story and I heard their voices. The decisions on what to include were mine alone, so for missing voices – I apologize. The privilege I feel working for Christ’s College has increased massively during this research, and to see my name as only the tenth Secretary/Treasurer in its entire history and to see the footsteps in which I have followed is immensely humbling.

My own family background has helped me understand this story and, having met the last six Masters over the years and knowing of others through my parents’ first-hand memories going back to D. S. Cairns, I now see that I was meant to write this book. Although Edinburgh is my alma mater, my parents Charles and Caroline Gimingham were Aberdeen University through and through so I do have a sense of belonging.

I would like to thank my mother for her memories and proofreading, my father for sharing his love of church and academy and the many friends who have sustained me on this journey. My ‘kids’, Ross, Aileidh, Jack and Mark, just for being wonderful (and Mark for the book title and Jack for teaching me how to reference).

Clare Davidson

May 2018

Foreword

The history of any institution is colourless indeed unless it takes into account the personalities of those who have built their lives into the structure.

The above quotation by D. S. Cairns, one of the most important and influential of the College Principals, sets the tone for this book and offers some insight into the approach that will be taken as it unfolds. The aim is to tell the story of the Church College in Aberdeen – Christ’s College – from its earliest days in the 1840s to the present day. The author writes not as a historian, but rather as an active participant in the history of the College. The assumption is that the history of the College is not simply a series of facts and figures. Rather, it comprises a series of persons and personalities, all of whom have contributed to the creation of the College today. The intention therefore is, following Cairns’ statement, to present what we might describe as a narrative history of the College which tries to throw fresh light, not only on its historical development, but on the people that lived out that history over the years.

With just a few gaps, the story of the College over 175 years can be teased out of the minute books and documents stored in the Special Collections Department in the Sir Duncan Rice Library at Aberdeen University. For most of its existence the College had two governing bodies: the Financial Board and the Senatus. The careful manner of minute taking has gifted us a wealth of knowledge about the processes, the procedures and most importantly the personalities of the people who shaped the College. The characters of teachers and students alike shine through the formal language of the minutes and other correspondence. It is a rich and colourful history with vivid characters who travelled the world and left great legacies. Hundreds of young men (and later women) have passed through the doors seeking to meet the demands of the College and authorities to become ministers of religion for the Free Church, the United Free Church and, from 1929 to the present day, for the Church of Scotland. From the first benefactor in 1843 to the current Master in 2018 we have an abundance of stories and can see the College growing and evolving alongside the history not only of Scotland but of the world. We see the effects of two world wars, victories and defeats, we see the College struggling for existence and surviving scandal. From the very first graduates to those of today we see a College that existed for the benefit of the students who have taken the ethos and values of College life with them all around the world.

The Church College in Aberdeen has encountered a number of significant changes over the years. It has had three main phases:

It began as the ‘Free Church College’ in 1843.

In 1900 it became the ‘United Free Church College’.

Following the reunion with the Church of Scotland in 1929 it was renamed ‘Christ’s College’ in 1936.

The intention of this book is to bring to life the story of these years.

Reverend Professor John Swinton

Master

Christ’s College

May 2018

List of Photographs with Sources

Colour section

Sir Francis Edmond – University of Aberdeen

Principal James Lumsden – University of Aberdeen

Principal David Brown – University of Aberdeen

William Robertson Smith – University of Aberdeen

Mr and Mrs Thomson of Banchory – Glasgow University Library

Tollohill Monument – S. Davidson

John Knox’s Watch – University of Aberdeen

Gift bracelet from Queen Victoria – University of Aberdeen

Sir William Henderson – University of Aberdeen

Principal James Iverach – University of Aberdeen

First World War Memorial – University of Aberdeen

Principal David Cairns – University of Aberdeen

Class of 1939 – Christ’s College

St Andrew’s Church, Malta – Courtesy of the Church

Plaque: James Hastings – University of Aberdeen

Plaque: Laws of Livingstonia – St Machar’s Cathedral Aberdeen

Rev. Professor Jim McEwen – Christ’s College

Rev. Professor Alan Main and Rev. Dr Henry Sefton – Christ’s College

The Alford Place Church – S. Davidson

Four Masters: Ian Dick, John Swinton, Henry Sefton and Alan Main. Newsline Media Aberdeen

Very Rev. Professor Sir Iain Torrance with the Duchess of Rothsay and Sir Ian Diamond – Aberdeen University

The College Bar – S. Davidson

John Swinton and Clare Davidson – Newsline Media Aberdeen

Black and white

Christ’s College Alford Place by Thomas Mackenzie 1850. Picture courtesy of Aberdeen City Libraries www.silvercityvault.org.uk

Marcus Sachs – The Church College in Aberdeen. Aberdeen: Aberdeen University Press, 1936

S.D.F. Salmond – The Church College in Aberdeen. Aberdeen University Press, 1936

Catherine Macdonald – A Heart at Leisure from Itself. Margaret Prang

Adam Fyfe Finlay by Alberto Morrocco – Andrew Steven

Alford Place Chapel – Aberdeen Journals Ltd

G.D. Henderson – Church of Scotland Year Book 1956

Josef Hromádka – WCC via Evangelical Church of Czech Brethren

Christmas Card by Patty McEwen – Gavin McEwen

Robin Barbour – Christ’s College

D. S. Cairns plaque on College wall – Christ’s College

Henry Sefton – Aberdeen Journals Ltd

Alan Main Induction – Aberdeen Journals Ltd

Sales Leaflet – Christ’s College

1. The College Established 1843–63

The story of the Church College in Aberdeen begins in 1843.

‘In the very year of the Disruption the Free Churchmen of the North-East demanded a College in Aberdeen. Nor were they long in making a beginning. Dr Alexander Black was appointed Professor of Theology and in the winter of 1843–44 taught Hebrew and Theology in a room in South Silver Street.’¹

In the meantime, Thomas Chalmers, the first Moderator of the Free Church Assembly, had founded New College in Edinburgh, and many felt that one great college in Edinburgh was the ideal situation. This was not acceptable to the churchmen in Aberdeen who began the fight for their own college. The quick departure of Dr Black to New College did not help, but the Aberdeen team showed a determination and tenacity which has had to be the hallmark of the College on a number of occasions in its history. Classes continued under the guidance of three local clergymen. The leading Aberdeen layman was a local advocate, Mr Francis Edmond, who at this stage was providing finance and encouraging the support of local businessmen with the aim of finding a site and building a college.

In 1845, the Assembly of the Free Church met in Inverness and agreed to the appointment of a Professor of Theology in Aberdeen. Dr James Maclagan took up the post, and the following year Mr Marcus Sachs joined him to teach Hebrew. At this stage there were twenty-one students. Despite this the future was still uncertain and following Assemblies did not appoint or provide the means to appoint any more staff to Aberdeen.

Thomas Chalmers died unexpectedly during the Assembly of 1847. His successor as Principal of New College was Dr William Cunningham who, together with Chalmers, had quickly made New College a distinguished centre of Reformed Theology. Their combined standpoints, Chalmers ‘a liberal evangelical social theologian with strong roots in the Scottish Enlightenment, the other a conservative Calvinist historical theologian’,² worked well in tandem, but Cunningham on his own was said to lack ‘the broadminded vision of Chalmers’.³ He vehemently insisted to the Assembly of 1848 that there was no necessity for any college other than New College, and he carried the debate. Aberdeen virtually ignored this. They had a college entity with students and staff, the only thing lacking was the building. Mr Francis Edmond rallied a group of elders to take on the financial responsibility and a site at the west end of Union Street was bought. Aberdeen Presbytery gave the go-ahead and building work started.

Edinburgh was not happy and declared Aberdeen Presbytery disloyal. ‘For six months the controversy raged, by pamphlets, by letters and by leading articles in the press.’⁴ When the Assembly met again in 1850, a compromise was reached and it was agreed students could start their training in a college in Aberdeen but were to complete it at New College. Throughout all this, the building work continued and the Free Church College in Aberdeen opened its doors in November of that year, as did New College on the Mound. It is said that the Aberdeen building was opened the day before New College, to much rejoicing.⁵

Sadly, Dr Maclagan died two years later and Dr Cunningham, seeing this as an opportunity to renew the fight, proposed to the Assembly that the chair should not be filled. The debate is reported to have taken fourteen hours and the proposal was eventually defeated by ‘222 votes to 147’. ⁶ Aberdeen College had been saved again and not for the last time.

The College then entered a period of growth and success with new staff and increasing student numbers. Prior to the opening of the building seventy students had already received their theological training. The names are listed in the Roll of Alumni from 1843 to 1929 which appears in the small volume entitled The Church College in Aberdeen, printed by Aberdeen University Press in 1936. It contains three essays under the title ‘The History of the College’:

The Founding. By the late Rev. R. A. Lendrum D.D.

Chapters From Its History: 1855 to 1900. By the Rev. R. G. Philip, M.A.

From Union to Union: 1900 to 1929. By the Very Rev. Principal D. S. Cairns, O.B.E., D.D.⁷

It also contains a list of the Professors, the Thomson Lecturers and the Roll of Alumni 1843–1929, including non-regular and foreign students. It is illustrated with thumbnail photos of many of the Professors of which few of the originals have been found.

This unique volume enriches the minute books and correspondence held in the Special Collections at Aberdeen University and adds a new dimension to the story of the College.

Its ‘Roll of Alumni’⁸ carries information on the destinations of most of the students but many were reported to have ‘died as student’ or ‘died as probationer’.⁹

An impressively large number of students went overseas on mission work. Many weeks must have been spent at sea and one student, David Masson of Fetteresso, is reported to have lost his life overboard, drowning in the sea off China a few days before he was due to reach his field of service. Many went to Australia and New Zealand, others to America and Canada. South Africa, India and China also saw eager young men arriving from the Church College in Aberdeen.

Roll of Alumni

The first listing for Australia is Alexander Forbes who was ordained in Methlick but on arrival in Australia became a school teacher and later Inspector of Schools. ‘Alexander Forbes was conservative in theology, a strong-minded and honest man, fearless and straightforward and outspoken to friends and foes alike, but he was not a people person which may explain why he did not persist in the ordained ministry.’¹⁰

It was his daughter Elizabeth Mary Forbes, born in Singleton, New South Wales, whose name figures more significantly in church history. Her interest in missions was said to be ‘motivated by a clear and unclouded evangelical understanding of the gospel and the responsibility of the believer to their Lord’.¹¹

Elizabeth became the secretary of the Women’s Missionary Association and was its central figure for the next thirty-five years. She travelled widely including a trip in 1894 to Cairo where she saw American mission work at first hand. From there she travelled to Aberdeen where she reported ‘having had much kindness shown her during her visit to Scotland by members of the Aberdeen Auxiliary of the Church of Scotland’s Women’s Missionary Association among her father’s people’.¹² In 1904 she married a widower, John Hay Goodlet, and together they continued in mission work. She attended the famous World Missionary Conference in Edinburgh in 1910, which figured hugely in the lives of future Aberdeen College staff and students.

Charles Fraser, a contemporary of Alexander Forbes, went the following year to New Zealand. He was sent by the Colonial Committee of the Free Church to Canterbury where he was ordained and ministered to three hundred Scottish emigrants. His first services were held in a Wesleyan church while the new St Andrew’s Free Church in Christchurch was being built. Fraser inducted himself there in 1857 and went on to establish many new churches in the area.

Fraser was an independent thinker with a ‘wide ranging understanding of ministry to the whole community’.¹³ It seems he did not always play by the rules and at times the Assembly had to intervene.

He was a keen naturalist with views on theistic evolution which did not sit well with many of his congregations. He was a founding member of both the Philosophical Institute of Canterbury and the Canterbury Museum and Library, and was elected a fellow of the Geological Society of London. He later resigned from these Boards because of their decision to open on Sundays. He opened the first public cemetery in Christchurch which, although controlled by trustees from St Andrew’s, was to be open to all denominations. He was vocal in the debates in church and community over a national system of education, ‘advocating secular education in order to overcome sectarian bickering and to free the churches for their proper work of religious education’.¹⁴

Despite having achieved much, Fraser’s last years were not happy. He disputed a claim of sexual misconduct brought by the Presbytery but the claim was upheld by the Assembly. He retired to his farm and unsuccessfully stood for Parliament and the North Canterbury Education Board in 1884. A supporter built him a small church where he ministered until his death on 25 August 1886.

Another notable name in the Roll of Alumni in the early years will be remembered, like Alexander Forbes, not for his own achievements, but for those of one of his children. After leaving Aberdeen, Daniel Gordon went into the mission field in Quebec and then in Ontario. He married a well-educated lady from a well-known Quebec family. Daniel was said to be ‘an eloquent and passionate preacher of the Free Church of Scotland’.¹⁵ All their children were high achievers.

One of the seven was Charles Gordon who, following a Bachelor of Arts degree from Toronto, travelled to study at New College in Edinburgh. He was interested in overseas mission but was persuaded to stay in Canada and work for the Home Mission. To help raise funds and public awareness he wrote a fictional account of life in the northwest. As a writer, he was an instant success and launched his new career under the pen name of Ralph Connor. He continued his work as a Free Church minister while writing many bestselling novels. The outbreak of the First World War altered his path. He enlisted and went overseas as a chaplain of the 43rd Cameron Highlanders, soon becoming Senior Chaplain to the Canadian armed forces in England and France. His views were profoundly changed by war and he became a pacifist. He continued writing until his death in 1937.

Like Charles Fraser, many students at Aberdeen University and the Free Church College in the early days were naturalists, and the study of natural science had a prominent position in the syllabus. Robert Hunter studied in the Aberdeen College and was ordained in the Free Church of Scotland in 1847. He went to Nagpur in India as a missionary accompanying the Reverend Stephen Hislop. Both men were keen geologists and wrote papers about their discoveries while travelling on their mission work. The mineral Hislopite is named after Hislop. Hunter lasted in India for eight years before ill health forced him home where he continued with his Free Church mission work in England. His life’s work was his Encyclopaedic Dictionary which took seventeen years to complete.

From the Disruption of 1843 to the erection of a permanent home in 1850, the Free Church College in Aberdeen sent students all over the world. In this period the most famous was perhaps Dr George Wisely of Malta (see Chapter 7). While these students of Aberdeen were spreading the word throughout the world, work at home on the building of the College was completed. Mr Francis Edmond continued to be a great benefactor to the College and new staff were appointed, Patrick Fairbairn in Divinity and George Smeaton in New Testament. Marcus Sachs was promoted to a Chair in Old Testament.

Marcus Sachs was born in 1812 in the Grand Duchy of Posen, Prussia. He attended Berlin University where he studied French literature. ‘Voltaire became his idol but the idolatry resulted in an eclipse of faith in the religion of his fathers and in the scriptures of the Old Testament. The infidel views which he adopted were entirely unfavourable to his advancement in his own country.’¹⁶

He travelled to England in 1842 and after a short time in London he moved to Edinburgh. ‘[H]ere it was that, through the instrumentality of the late Dr John Brown, this Jewish free thinker was brought to Christ. When he had made his public profession, he betook himself to the study of the ministry and attended the lectures of Dr Chalmers.’¹⁷ He arrived at the Free Church College, Aberdeen in 1846 to tutor Hebrew. ‘In his mode of teaching he was very patient and laborious in laying the foundations. While full of encouragement to, and rejoicing over, humble earnest aspiring after more light and more knowledge on the part of even the slowest student, he administered in the case of ignorant presuming pseudo students, rebukes little to be envied. The fire of the old Hebrew race for truth and uprightness flashed out, on such occasions, in a manner to be remembered.’¹⁸

Sachs married Mary Shier whose father was the manager of the Leith and Clyde Shipping Company. The couple became well-known figures in Aberdeen intellectual and artistic circles and they travelled widely on the continent. ‘He was a man of extraordinary learning, yet humble,