The Inner Secret: A Journey of Self-Discovery in Search of Something Within
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William Walker Atkinson
William Walker Atkinson was a prolific writer, well known for his publications on the power of the mind. Though his books were written in the early years of the twentieth century, they are still popular up to this day. Atkinson was born in Baltimore on December 5, 1862 to William C. Atkinson and his wife Emma Lyal Mittnacht Atkinson. His father and grandfather were successful merchants, owning grocery stores; they were engaged in civic activities such as the school board, fire department, and Whig political party. As a teenager William Jr. worked as a clerk in the grocery. Atkinson studied law in Pennsylvania and passed the bar exam in 1894. He died on November 22, 1932 in Pasadena, California at age 69. Atkinson was an extremely prolific author, and editor of several magazines, including Suggestion, a New Thought Journal (1900-1901) and New Thought (1901-1905). As the editor of Advanced Thought magazine (1906-1916), he wrote articles under several names. One of them was "Swami Ramacharaka". As early as 1885, Atkinson corresponded with early Theosophical Society leaders Thomas Moore Johnson and Elliott B. Page. He became a member of the American Theosophical Society on January 28, 1903, while living in Chicago, according the records of the international Theosophical Society based in Adyar, Chennai, India.
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The Inner Secret - William Walker Atkinson
I
THE QUEST
Table of Content
Looking backward over the space of nearly sixty years, and reconstructing in my memory the thoughts and incidents of my boyhood from the age of ten until I was well advanced into my teens
, I can now see that I was always a seeker after a something but dimly defined in my mind but which represented a distinct want
of my nature. That something so early sought after may be said to have been of the nature of an Inner Secret
of successful achievement and personal power. Just why I should have come to the conclusion that there really existed an Inner Secret of Success and Personal Power—a something which when once known enabled one to achieve successful results in whatever was undertaken by him—I do not know. Perhaps it was the manifestation of an intuition; perhaps it was the result of a suggestion which I had absorbed from reading. At any rate I now see that the idea had become fixed in my consciousness, and that it colored all my youthful thought.
I soon noticed that certain men seemed to possess some secret power which enabled them to do things
and to step out from the crowd. I noticed that men lacking this power never were able to accomplish anything worth while, and were apparently doomed to remain in the crowd of those of mediocre attainment and commonplace achievement. I inquired diligently of my elders concerning the subject of this secret power, but my inquiries were answered either by sage reproof or else by suggestive shrugs of the shoulders. My mother assured me that success was the reward of honesty and morality. My father assured me that success was the reward of perseverance and hard work. One of my uncles told me that it was something about
some men that made them successful, but that that something
was beyond human knowledge—said he: You either have it, or you haven't it, and that's all there is to it
. My uncle was not in the ranks of those who had it
, I may add.
Applying my mother's standard, and measuring the successful men I knew, as well as the unsuccessful ones, I soon came to see that honesty and morality, while quite excellent things, were not the infallible causes of success. I saw that there were some very honest and quite moral men who were far from successful—there must be something else needed, thought I. In the same way, I discovered that while perseverance and hard work were important personal characteristics, nevertheless, they did not always bring success; I knew many persevering and hard working men who were cursed with poverty and failure—here, again, thought I, the Inner Secret must be looked for elsewhere.
So, finally, I came to accept, at least partially, my uncle's notion that the Inner Secret was to be found in that something about
individuals which destined them for success. But, try as I would, I couldn't get over the idea that that something about
such individuals might be acquired even when not originally possessed by the seeker after success. This idea, also, must have been more or less the result of intuition, for it was contrary to all that I was told by those around me who asserted the existence of that inner something
in persons which made for success. So I began to read the popular accounts of the lives of successful men, in hopes of stumbling upon that Inner Secret.
I remember very well that about this time I was greatly attracted by a book which one of my cousins had bought at a circus—it was entitled The Life of P. T. Barnum
, and was in the nature of an autobiography of that once very well known showman, who was really something more than a mere showman. As I now remember the book, it was much better than many of the later books written for the purpose of pointing out the Road to Success. It told of the successive rises and the several falls of that capable man; of how he won success and lost it afterward—lost it several times, in fact—only to win new success by the power of faith in himself and by n intelligent hard work.
Barnum included in this book his celebrated lecture upon The Art of Money-Getting
, which, in its way, was an excellent treatise upon worldly wisdom. But of far greater value, in my eyes at least, was the expression of an inner faith and belief in himself on the part of old P. T.
(as we boys called him). It seemed to me as if this man had in some way tapped a vein of something savoring' of an Inner Secret, which carried him on to Success—though he seemed unconscious of that fact and attributed all the credit to himself and his traits of character.
I remember that I was so impressed by this idea that, about a year later, when the big show was in our town, I called upon Mr. Barnum at his hotel and asked him about it. He disclaimed any such something
, however, although somewhat confusedly admitting that there might be something to it, if we knew more about it
; he urged me to work hard, save your money and use your wits
. As I left him, glancing backward over my shoulder, I saw a strange expression. on his face, and a wistful look in his eyes. That man knows more than he is willing to tell
, thought I.
I read Samuel Smiles Self Help
, and other books of that kind; all of these preached excellent sermons on Thrift, Work, Economy, etc., accompanied by convincing illustrations drawn from the lives of successful men. All this advice was good—some of it I afterward greatly profited by—but my missing Inner Secret was not to be found there. Afterward, I read accounts of the lives of great statesmen, warriors, and merchant princes, and obtained useful information from them—but there was no mention of the Inner Secret there, either.
All that I could get out of the subject from my reading seemed to be that certain habits and characteristics made for success—self-confidence being one of the most important of these. But, nevertheless, I seemed to have even more clearly fixed in my mind the fact that there was, indeed, a something about
these individuals which, if one could but also acquire it, would make him successful.
By this time I was in my early twenties, doing reasonably well in the way of working my way up the ladder of business success as an employee. My quest for the Inner Secret was unabated. In spite of all the sage advice concerning the rules of success which was freely bestowed upon me by older men—principally by my employers—I still clung to my belief in the existence of such an Inner Secret, although at times my reason reproved me for so doing. The ordinary rules did not seem to account for the results, although they were useful adjuncts, I thought. Neither would I for a moment accept the conclusion that it is all luck
which was the final report of many of my associates in social and business life. I still believed in that something about
certain persons, and I felt a keen desire to learn the Inner Secret of that something.
As I grew older I came in contact with a number of comparatively successful men, and I lost no opportunity of tactfully sounding them concerning this subject. Most of them, at least at first, pooh-poohed the idea; but afterward, in moments of unusual confidence, a number of them somewhat reluctantly and almost shamefacedly acknowledged to me that at times they were convinced that there was something about
them, or rather something outside or above
them, which aided and assisted them in their success—something which inspired and guided them often in spite of their own previous ideas and convictions concerning their course of action. This was rather a new idea to me, or, at least, a variation of my old idea. I determined to investigate the matter further.
As I grew still older, and was thrown more and closer in contact with men of affairs and of prominence in the world, I found that in the secret heart of most of them there existed a silent, indefinite, but still strong feeling that there was a something outside
which was on their side
, and which was always working silently in their behalf—a brooding Something which was a fount of strength and an unfailing resource. This seemed to be the fundamental idea—the essence of the thought or experience; but nearly all of these persons had each his own interpretation of the essential fact.
Those of strong religious convictions held that the Lord is on my side; He has been good to me, and always has responded to my call
. Others seemed to believe in a Favoring Destiny, or even a lucky star
. Others spoke vaguely of higher powers
, or beings on the other shore
, who were working in their behalf.
Others had rather gross superstitions concerning the case—incredible superstitions they seemed, considering the standing of the men holding them. One and all, however, held that that something about
them was really a something above
them in which they had come to believe and to trust, by reason of their own experience in the matter.
A few points, however, were impressed upon my mind, in connection with these cases, namely, that (1) the greater the degree of faith in the something above
held by the individual, the greater seemed to be his degree of success attributed to such influence; (2) that it seemed to make but little difference just what the person believed to be his beneficent and powerful something above
, provided that he believed in it—whether it was Divine Providence, Destiny, or a Magic Charm, it seemed to work
provided that he believed in it hard enough
; and (3) that the more faith and belief the person had in that something
, the greater grew his faith and belief in himself.
When the person got to believe that the Something
and himself were in partnership, the former as silent partner, and himself as active partner, then the firm became a mighty one, and he, himself, as the outward front of the combination became filled with self-confidence and self-reliance. It was all merely the variation of the old theme of Gott und Ich
, Gott mit uns
, or The Lord is on my side
,