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Jesus, Our Man in Glory: 12 Messages from the Book of Hebrews
Jesus, Our Man in Glory: 12 Messages from the Book of Hebrews
Jesus, Our Man in Glory: 12 Messages from the Book of Hebrews
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Jesus, Our Man in Glory: 12 Messages from the Book of Hebrews

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Originally preached as part of a 40-sermon series shortly before his death, Jesus, Our Man in Glory, by A. W. Tozer covers the first half of the book of Hebrews.

Tozer told his congregation in Chicago before preaching this series that he would show the eternal glories of Jesus Christ, the Son of God, in every message, and after reading this book and its follow up volume, Jesus, Author of Our Faith, you will likely feel that A. W. Tozer accomplished what he said he would.

These first twelve messages show how Christ is glorified and exemplified in all things and now sits at the right hand of His Father. Each chapter is about glory and role of Jesus in the book of Hebrews, as we see in this listing of the chapters:

  1. Jesus, Our Man in Glory
  2. Jesus, God's Final Revelation
  3. Jesus, Heir of All Things
  4. Jesus, God's Express Image
  5. Jesus, Lord of the Angels
  6. Jesus, Standard of Righteousness
  7. Jesus, the Eternal Word
  8. Jesus, Keeper of God's Promises
  9. Jesus, Like Unto Melchizedek
  10. Jesus, One Face of One God
  11. Jesus, Mediator of the New Will
  12. Jesus, Fulfillment of the Shadow
LanguageEnglish
Release dateJun 1, 2009
ISBN9781600663147
Jesus, Our Man in Glory: 12 Messages from the Book of Hebrews
Author

A. W. Tozer

The late Dr. A. W. Tozer was well known in evangelical circles both for his long and fruitful editorship of the Alliance Witness as well as his pastorate of one of the largest Alliance churches in the Chicago area. He came to be known as the Prophet of Today because of his penetrating books on the deeper spiritual life.

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    Jesus, Our Man in Glory - A. W. Tozer

    Shadow

    INTRODUCTION


    Those who heard A.W. Tozer only at the popular, mid-twentieth century Bible conferences considered him a topical preacher who dealt mainly with the striking Bible texts.

    His congregations in Chicago and Toronto knew better! They treasured his pastoral preaching from Sunday to Sunday, month by month, year after year. His sermons were a thoroughgoing, depth-charged examination and exploration of the Scriptures as the revealed and inspired Word of God.

    While in his long pastorate in Chicago, Dr. Tozer felt that he was comfortably started in the consideration of the Gospel of John after he had been preaching from the book for more than two years! In Toronto, too, his congregation soon discovered that their pastor’s insistent and incisive preaching was his own method of potent Bible teaching.

    Not long before his death in 1963, Tozer completed a Sunday morning series of forty sermons from the book of Hebrews. When he began the series, he made it plain to his listeners that the eternal glories of Jesus Christ, the Son of God, would glow forth in every message. He also said he took exception to the remark of a ministerial friend that most people find the book of Hebrews pretty dull material.

    The twelve chapters of this book, followed by a companion volume completing Tozer’s exposition of Hebrews [Jesus, Author of Our Faith], are a record of his findings. Clearly, he was right. The person and glory of Jesus Christ shine forth through every part of this inspired letter to the Hebrews.

    Gerald B. Smith

    CHAPTER

    1


    Jesus, Our Man in Glory

    Have you heard any sermons lately on the Bible truth that our risen Savior and Lord is now our glorified Man and Mediator? That He is seated at the right hand of the Majesty in the heavenlies?

    Few Christians are fully aware of Christ’s high-priestly office at the throne. I suspect this is a neglected subject in evangelical preaching and teaching. It is a major theme in the letter to the Hebrews. The teaching is plain: Jesus is there, risen and glorified, at the right hand of the Majesty on high, representing the believing children of God, His Church on earth.

    Here is one of the great biblical encouragements to acknowledge Jesus and to trust Him in His priestly ministry for us: 

    Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Hebrews 4:14-16)

    The Scriptures assure us that there is a true tabernacle—a true sanctuary in heaven. Jesus our great High Priest is busy there. In that heavenly sanctuary is a continuing and effective altar. There is a mercy seat. Best of all, our Mediator and Advocate is there on our behalf. What an amazing truth!

    Amazing—and yet how difficult it seems for us to comprehend it and to count on it. In the light of God’s gracious revelation, I can only ask in humility and chagrin, Why are we so ineffective in representing Him? Why are we so apathetic in living for Him and glorifying Him?

    Everything about Jesus is glorious

    It is well for us to confess often that everything the Father has revealed concerning Jesus Christ is glorious. His past—as we would humanly look on the past—is glorious, for He made all things that were made. His work on earth as the Son of Man was glorious, for He effected the plan of salvation through His death and resurrection. Then He ascended into the heavenlies for His mediatorial ministries throughout this present age.

    In view of what the Scriptures tell us of Jesus, it should be our primary concern to show forth the eternal glories of this One who is our divine Savior and Lord.

    In our world are dozens of different kinds of Christianities. Certainly many of them do not seem to be busy and joyful in proclaiming the unique glories of Jesus Christ as the eternal Son of God. Some brands of Christianity will tell you very quickly that they are just trying to do a little bit of good on behalf of neglected people and neglected causes. Others will affirm that we can do more good by joining in the contemporary dialogue than by continuing to proclaim the old, old story of the cross.

    But we stand with the early Christian apostles. We believe that every Christian proclamation should be to the glory and the praise of the One whom God raised up after He had loosed the pains of death. I am happy to be identified with Peter and his message at Pentecost:

    Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. (Acts 2:22-24)

    Peter considered it important to affirm that the risen Christ is now exalted at the right hand of God. He said that fact was the reason for the coming of the Holy Spirit. Frankly, I am too busy serving Jesus to spend my time and energy engaging in contemporary dialogue.

    We have a commission from heaven

    I think I know what contemporary dialogue means. It means that all of those intellectual preachers are busy reading the news magazines so they will be able to comment on the world situation from their pulpits on Sunday mornings. But that is not what God called me to do. He called me to preach the glories of Christ. He commissioned me to tell my people there is a kingdom of God and a throne in the heavens. And that we have One of our own representing us there.

    That is what the early Church was excited about. And I think our Lord may have reason to ask why we are no longer very excited about it. The Christian Church in the first century was ablaze with this concept of the risen and victorious Christ exalted at the right hand of the Father. Although it worshiped no other man, it urged the worship of this glorified and exalted Man as God, because He had always been the eternal Son, the second Person of the Godhead. Paul wrote to Timothy: 

    For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time. (1 Timothy 2:5-6)

    Consider with me some of the things we know about the priesthood for which God anointed our Lord Jesus. Not only was He the eternal Son, but He was also the glorified Man. Why should we ignore the reality of such a priesthood and treat it as if it was some appendage to religious forms and traditions?

    Priesthood in the Old Testament

    The true idea of the priesthood, as it was developed in the Old Testament and fulfilled by our Lord Jesus Christ, was ordained by God. It came from His mind and heart. It was dimly foreshadowed in the lives of praying fathers, heads of their households, who assumed responsibility and concern for their families.

    Job was a good example of this kind of Old Testament family priest. Afraid his children might have sinned, he prayed to God, asking Him to forgive and cleanse them. But the concept is much more clearly embodied in the Levitical priesthood, ordained by God for Israel’s forgiveness and cleansing. In its final perfection, the priesthood is portrayed in Jesus Christ, our Lord.

    We must acknowledge that God’s concept of the priesthood arose from man’s alienation from God. It is based on the fact that man has strayed from God and is lost. This is a fundamental part of truth, just as surely as hydrogen is a part of water. You cannot have water without hydrogen. Just as surely, you cannot have Bible truth without the teaching that mankind has broken with God and fallen from his first created estate, where he was made in God’s image.

    God’s concept and instructions are very plain. There has been a moral breach. Sinning man has violated the laws of God. In other words, man is a moral criminal before the bar of God. It is clear from the Bible that a sinful man or woman cannot return to God’s favor and fellowship until justice is satisfied, until the breach is healed.

    In an effort to heal the breach, man has used many subtleties and rationalizations. But if he rejects the cross of Christ, if he rejects God’s plan of salvation, if he rejects Christ’s death and resurrection as the basis for atonement, there is no remaining ground for redemption. Reconciliation is an impossibility.

    It is a part of my calling and responsibility in the ministry to warn men and women that rejection of the atoning work of Jesus Christ is fatal to the soul. With such rejection, the efforts of the Savior and His intercession as great High Priest have no meaning.

    Man is at fault

    Alienation was not God’s fault. It was man who alienated himself. Man is away from God, like a little island that has pulled away from the mainland. Drifting out to sea, it has lost the attraction of its original position. So man has morally pulled away from God and from the attraction of God’s fellowship. Man is alienated, without hope and without God in this world.

    The important element in God’s

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