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Poems by Walt Whitman
Poems by Walt Whitman
Poems by Walt Whitman
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Poems by Walt Whitman

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Walt Whitman is widely regarded as one of the masters of American poetry. Here are collected his finest poems, a perfect companion for any fan of Whitman's work.
LanguageEnglish
PublisherWhite Press
Release dateApr 22, 2016
ISBN9781473362222
Poems by Walt Whitman
Author

Walt Whitman

Walt Whitman (Nueva York 1819-1892) fue poeta, periodista y ensayista. Combinó su labor como editor, que desarrolló en diferentes publicaciones, con la de escritor de relatos breves. En 1855 publicó su obra más importante, Hojas de hierba, que revisó y aumentó en sucesivas ocasiones. Durante la guerra de Secesión se alistó como voluntario en los hospitales de Washington; a partir de esta experiencia y de sus reflexiones sobre la misma, escribió dos obras de ensayo Democratic Vistas (1871) y Specimen Days & Collect (1882-1883). 

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    Poems by Walt Whitman - Walt Whitman

    WALT WHITMAN

    Walt Whitman was born on 31st May 1819 in the Town of Huntington, Long Island, New York, USA. He was the second of nine children of Walter Whitman and Louisa Van Velsor Whitman. In part due to a series of bad investments, the family lived in various homes in the Brooklyn area, and Whitman recalled his childhood as generally restless and unhappy, given his family’s difficult economic status. Whitman finished his formal schooling at age eleven, and immediately sought employment to aid his family. He worked in an office of a legal firm and later as an apprentice and printer’s devil for the weekly Long Island newspaper, the Patriot. The following summer, Whitman took a job with the leading Whig newspaper the Long-Island Star, and it was here that he developed a strong interest in reading, writing and theatre. He also anonymously published some of his earliest poetry in the New York Mirror.

    After a brief sojourn as a teacher, living back with his family in Long Island, Whitman returned to New York to establish his own newspaper; the Long Islander. He embarked on this project in the spring of 1838, but sold the paper to E.O. Crowell after only ten months. From 1840-41 Whitman attempted to further his career in teaching, but with little success, he returned to writing. During this time, Whitman published a series of ten editorials, called Sun-Down Papers—From the Desk of a Schoolmaster, in three newspapers between the winter of 1840 and July 1841. In these essays, he adopted a constructed persona, a technique he would employ throughout his career. It was not until 1850 that Whitman began writing what would later become Leaves of Grass; a collection of poetry which he continued editing and revising until his death. The first edition was a success, and stirred up significant interest, partly due to the praise it received by Ralph Waldo Emerson. However the volume, which Whitman intended as ‘a distinctly American epic’, attracted substantial criticism for its ‘offensive’ and ‘crude’ sexual themes. It deviated from the historic use of an elevated hero and instead assumed the identity of the common person; part of the transition in American literature, moving away from transcendentalism towards realism. In light of the contemporary criticism, Whitman's sexuality is often discussed alongside his poetry. Though biographers continue to debate his sexuality, he is usually described as either homosexual or bisexual - yet this remains speculation.

    Whitman lived through the American Civil war, and volunteered as a nurse in army hospital, later serving as a clerk in the Bureau of Indian Affairs in the Department of the Interior. In June of 1865, Whitman was fired from his job – most likely on moral grounds, by the former Iowa Senator James Harlan, after he found an 1860 edition of Leaves of Grass. Whitman’s friend William Douglas O’Connor, a well-connected poet and newspaper editor was incensed by this iniquitousness, and wrote a pamphlet defending Whitman as a wholesome patriot, greatly increasing his popularity. Further adding to Whitman’s fame during this period was the publication of O Captain! My Captain!; a relatively conventional poem chronicling the death of Abraham Lincoln. It was the only poem to appear in anthologies during Whitman’s lifetime. The author then moved onto work at the Attorney General’s office, interviewing former Confederate soldiers for Presidential Pardons - an occupation which was more to Whitman’s taste. He later wrote to a friend; ‘there are real characters among them… and you know I have a fancy for anything out of the ordinary.’ During this time, Whitman succeeded in finding a publisher for Leaves of Grass (eventually issued in 1871), the same year it was mistakenly reported that its author died in a railroad accident. Only two years after this great personal success, Whitman suffered a paralytic stroke (early in 1873) and was induced to move to the home of his brother in New Jersey. Whilst there, he was very productive, publishing three versions of Leaves of Grass, as well as other works. This was also the last point at which Whitman was fully mobile, and he received many famous authors, including Oscar Wilde and Thomas Eakins. In 1884, he bought his own house, remaining in New Jersey, but became completely bedridden soon after. In the last week of his life, Whitman was too weak even to lift a knife or fork, and wrote; ‘I suffer all the time: I have no relief, no escape: it is monotony—monotony—monotony—in pain.’ He died from diminished lung capacity, the result of bronchial pneumonia and an abscess on the chest, on 26 March 1892.

    By the time of his death, Whitman had become a veritable national celebrity, and a public viewing of his body was held at his home; an event which attracted over one thousand people in three hours. His coffin was barely visible because of all the flowers and wreaths. Whitman was buried four days later at Harleigh Cemetery in Camden, New Jersey. He has since been eulogised as America’s first ‘poet of democracy’, due to his uncanny ability to write in the American character, and remains an enduring and much loved literary figure to this day.

    PREFATORY NOTICE.

    During the summer of 1867 I had the opportunity (which I had often wished for) of expressing in print my estimate and admiration of the works of the American poet Walt Whitman.[1] Like a stone dropped into a pond, an article of that sort may spread out its concentric circles of consequences. One of these is the invitation which I have received to edit a selection from Whitman's writings; virtually the first sample of his work ever published in England, and offering the first tolerably fair chance he has had of making his way with English readers on his own showing. Hitherto, such readers—except the small percentage of them to whom it has happened to come across the poems in some one of their American editions—have picked acquaintance with them only through the medium of newspaper extracts and criticisms, mostly short-sighted, sneering, and depreciatory, and rather intercepting than forwarding the candid construction which people might be willing to put upon the poems, alike in their beauties and their aberrations. Some English critics, no doubt, have been more discerning—as W. J. Fox, of old, in the Dispatch, the writer of the notice in the Leader, and of late two in the Pall Mall Gazette and the London Review;[2] but these have been the exceptions among us, the great majority of the reviewers presenting that happy and familiar critical combination— scurrility and superciliousness.

    As it was my lot to set down so recently several of the considerations which seem to me most essential and most obvious in regard to Whitman's writings, I can scarcely now recur to the subject without either repeating something of what I then said, or else leaving unstated some points of principal importance. I shall therefore adopt the simplest course—that of summarising the critical remarks in my former article; after which, I shall leave without further development (ample as is the amount of development most of them would claim) the particular topics there glanced at, and shall proceed to some other phases of the subject.

    Whitman republished in 1867 his complete poetical works in one moderate- sized volume, consisting of the whole Leaves of Grass, with a sort of supplement thereto named Songs before Parting,[3] and of the Drum Taps, with its Sequel. It has been intimated that he does not expect to write any more poems, unless it might be in expression of the religious side of man's nature. However, one poem on the last American harvest sown and reaped by those who had been soldiers in the great war, has already appeared since the volume in question, and has been republished in England.

    Whitman's poems present no trace of rhyme, save in a couple or so of chance instances. Parts of them, indeed, may be regarded as a warp of prose amid the weft of poetry, such as Shakespeare furnishes the precedent for in drama. Still there is a very powerful and majestic rhythmical sense throughout.

    Lavish and persistent has been the abuse poured forth upon Whitman by his own countrymen; the tricklings of the British press give but a moderate idea of it. The poet is known to repay scorn with scorn. Emerson can, however, from the first be claimed as on Whitman's side; nor, it is understood after some inquiry, has that great thinker since then retreated from this position in fundamentals, although his admiration may have entailed some worry upon him, and reports of his recantation have been rife. Of other writers on Whitman's side, expressing themselves with no measured enthusiasm, one may cite Mr. M. D. Conway; Mr. W. D. O'Connor, who wrote a pamphlet named The Good Grey Poet; and Mr. John Burroughs, author of Walt Whitman as Poet and Person, published quite recently in New York. His thorough-paced admirers declare Whitman to be beyond rivalry the poet of the epoch; an estimate which, startling as it will sound at the first, may nevertheless be upheld, on the grounds that Whitman is beyond all his competitors a man of the period, one of audacious personal ascendant, incapable of all compromise, and an initiator in the scheme and form of his works.

    Certain faults are charged against him, and, as far as they are true, shall frankly stand confessed—some of them as very serious faults. Firstly, he speaks on occasion of gross things in gross, crude, and plain terms. Secondly, he uses some words absurd or ill-constructed, others which produce a jarring effect in poetry, or indeed in any lofty literature. Thirdly, he sins from time to time by being obscure, fragmentary, and agglomerative—giving long strings of successive and detached items, not, however, devoid of a certain primitive effectiveness. Fourthly, his self- assertion is boundless; yet not always to be understood as strictly or merely personal to himself, but sometimes as vicarious, the poet speaking on behalf of all men, and every man and woman. These and any other faults appear most harshly on a cursory reading; Whitman is a poet who bears and needs to be read as a whole, and then the volume and torrent of his power carry the disfigurements along with it, and away.

    The subject-matter of Whitman's poems, taken individually, is absolutely miscellaneous: he touches upon any and every subject. But he has prefixed to his last edition an Inscription in the following terms, showing that the key-words of the whole book are two—One's-self and En Masse:

    Small is the theme of the following chant, yet the greatest.—namely, ONE'S-SELF; that wondrous thing, a simple separate person. That, for the use of the New World, I sing.

    Man's physiology complete, from top to toe, I sing. Not physiognomy alone, nor brain alone, is worthy for the Muse: I say the form complete is worthier far. The female equally with the male I sing.

    Nor cease at the theme of One's-self. I speak the word of the modern, the word EN MASSE.

    My days I sing, and the lands—with interstice I knew of hapless war.

    O friend, whoe'er you are, at last arriving hither to commence, I feel through every leaf the pressure of your hand, which I return. And thus upon our journey linked together let us go.

    The book, then, taken as a whole, is the poem both of Personality and of Democracy; and, it may be added, of American nationalism. It is par excellence the modern poem. It is distinguished also by this peculiarity— that in it the most literal view of things is continually merging into the most rhapsodic or passionately abstract. Picturesqueness it has, but mostly of a somewhat patriarchal kind, not deriving from the word-painting of the littérateur; a certain echo of the old Hebrew poetry may even be caught in it, extra-modern though it is. Another most prominent and pervading quality of the book is the exuberant physique of the author. The conceptions are throughout those of a man in robust health, and might alter much under different conditions.

    Further, there is a strong tone of paradox in Whitman's writings. He is both a realist and an optimist in extreme measure: he contemplates evil as in some sense not existing, or, if existing, then as being of as much importance as anything else. Not that he is a materialist; on the contrary, he is a most strenuous assertor of the soul, and, with the soul, of the body as its infallible associate and vehicle in the present frame of things. Neither does he drift into fatalism or indifferentism; the energy of his temperament, and ever-fresh sympathy with national and other developments, being an effectual bar to this. The paradoxical element of the poems is such that one may sometimes find them in conflict with what has preceded, and would not be much surprised if they said at any moment the reverse of whatever they do say. This is mainly due to the multiplicity of the aspects of things, and to the immense width of relation in which Whitman stands to all sorts and all aspects of them.

    But the greatest of this poet's distinctions is his absolute and entire originality. He may be termed formless by those who, not without much reason to show for themselves, are wedded to the established forms and ratified refinements of poetic art; but it seems reasonable to enlarge the canon till it includes so great and startling a genius, rather than to draw it close and exclude him. His work is practically certain to stand as archetypal for many future poetic efforts—so great is his power as an originator, so fervid his initiative. It forms incomparably the largest performance of our period in poetry. Victor Hugo's Légende des Siècles alone might be named with it for largeness, and even that with much less of a new starting-point in conception and treatment. Whitman breaks with all precedent. To what he himself perceives and knows he has a personal relation of the intensest kind: to anything in the way of prescription, no relation at all. But he is saved from isolation by the depth of his Americanism; with the movement of his predominant nation he is moved. His comprehension, energy, and tenderness are all extreme, and all inspired by actualities. And, as for poetic genius, those who, without being ready to concede that faculty to Whitman, confess his iconoclastic boldness and his Titanic power of temperament, working in the sphere of poetry, do in effect confess his genius as well.

    Such, still further condensed, was the critical summary which I gave of Whitman's position among poets. It remains to say something a little more precise of the particular qualities of his works. And first, not to slur over defects, I shall extract some sentences from a letter which a friend, most highly entitled to form and express an opinion on any poetic question—one, too, who abundantly upholds the greatness of Whitman as a poet—has addressed to me with regard to the criticism above condensed. His observations, though severe on this individual point, appear to me not other than correct. "I don't think that you quite put strength enough into your blame on one side, while you make at least enough of minor faults or eccentricities. To me it seems always that Whitman's great flaw is a fault of debility, not an excess of strength—I mean his bluster. His own personal and national self-reliance and arrogance, I need not tell you, I applaud, and sympathise and rejoice in; but the blatant ebullience of feeling and speech, at times, is feeble for so great a poet of so great a people. He is in part certainly the poet of democracy; but not wholly, because he tries so openly to be, and asserts so violently that he is— always as if he was fighting the case out on a platform. This is the only thing I really or greatly dislike or revolt from. On the whole (adds my correspondent), my admiration and enjoyment of his greatness grow keener and warmer every time I think of him"—a feeling, I may be permitted to observe, which is fully shared by myself, and, I suppose, by all who consent in any adequate measure to recognise Whitman, and to yield themselves to his influence.

    To continue. Besides originality and daring, which have been already insisted upon, width and intensity are leading characteristics of his writings—width both of subject-matter and of comprehension, intensity of self-absorption into what the poet contemplates and expresses. He scans and presents an enormous panorama, unrolled before him as from a mountain-top; and yet, whatever most large or most minute or casual thing his eye glances upon, that he enters into with a depth of affection which identifies him with it for a time, be the object what it may. There is a singular interchange also of actuality and of ideal substratum and suggestion. While he sees men, with even abnormal exactness and sympathy, as men, he sees them also as trees walking, and admits us to perceive that the whole show is in a measure spectral and unsubstantial, and the mask of a larger and profounder reality beneath it, of which it is giving perpetual intimations and auguries. He is the poet indeed of literality, but of passionate and significant literality, full of indirections as well as directness, and of readings between the lines. If he is the 'cutest of Yankees, he is also as truly an enthusiast as any the most typical poet. All his faculties and performance glow into a white heat of brotherliness; and there is a poignancy both of tenderness and of beauty about his finer works which discriminates them quite as much as their modernness, audacity, or any other exceptional point. If the reader wishes to see the great and more intimate powers of Whitman in their fullest expression, he may consult the Nocturn for the Death of Lincoln; than which it would be difficult to find anywhere a purer, more elevated, more poetic, more ideally abstract, or at the same time more pathetically personal, threnody—uniting the thrilling chords of grief, of beauty, of triumph, and of final unfathomed satisfaction. With all his singularities, Whitman is a master of words and of sounds: he has them at his command—made for, and instinct with, his purpose—messengers of unsurpassable sympathy and intelligence between himself and his readers. The entire book may be called the paean of the natural man—not of the merely physical, still less of the disjunctively intellectual or spiritual man, but of him who, being a man first and foremost, is therein also a spirit and an intellect.

    There is a singular and impressive intuition or revelation of Swedenborg's: that the whole of heaven is in the form of one man, and the separate societies of heaven in the forms of the several parts of man. In a large sense, the general drift of Whitman's writings, even down to the passages which read as most bluntly physical, bear a striking correspondence or analogy to this dogma. He takes man, and every organism and faculty of man, as the unit—the datum—from which all that we know, discern, and speculate, of abstract and supersensual, as well as of concrete and sensual, has to be computed. He knows of nothing nobler than that unit man; but, knowing that, he can use it for any multiple, and for any dynamical extension or recast.

    Let us next obtain some idea of what this most remarkable poet—the founder of American poetry rightly to be so called, and the most sonorous poetic voice of the tangibilities of actual and prospective democracy—is in his proper life and person.

    Walt Whitman was born at the farm-village of West Hills, Long Island, in the State of New York, and about thirty miles distant from the capital, on the 31st of May 1819. His father's family, English by origin, had already been settled in this locality for five generations. His

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