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    The God of All Comfort
    The God of All Comfort
    The God of All Comfort
    Ebook126 pages3 hours

    The God of All Comfort

    By Hannah Whitall Smith

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    About this ebook

    God isn’t angry with you—He longs to give you peace and joy. That’s the message of Hannah Whitall Smith’s important and powerful book The God of All Comfort. Abridged and updated for today’s reader, this late nineteenth-century study holds a well-deserved spot among the Christian classics, reminding God’s children of His many promises of comfort, help, and love. Addressing God’s powerful names, His role as shepherd and dwelling place, and His complete sufficiency for human needs, The God of All Comfort will show you that anxiety, fear, and insecurity are unnecessary feelings for Christians.

     

     

    LanguageEnglish
    PublisherBarbour Publishing
    Release dateMay 1, 2013
    ISBN9781624160660

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    The God of All Comfort - Hannah Whitall Smith

    Enough

    INTRODUCTION

    God isn’t angry with you—He longs to give you peace and joy. That’s the message of Hannah Whitall Smith’s important and powerful book The God of All Comfort.

    Now abridged and updated for today’s reader, this late nineteenth-century study holds a well-deserved spot among the Christian classics, reminding God’s children of His many promises of comfort, help, and love. Addressing God’s powerful names, His role as shepherd and dwelling place, and His complete sufficiency for human needs, The God of All Comfort will show you that anxiety, fear, and insecurity are unnecessary feelings for Christians.

    Born into a strict Quaker home in Pennsylvania in 1832, Hannah Whitall suffered from deep spiritual doubts during her early years. Her inner struggle continued into her marriage to Robert Piersall Smith in 1851, but in 1858 the couple committed their lives to Christ and decided to leave the Quaker faith to join the Plymouth Brethren.

    A further spiritual experience in 1867 led Hannah and Robert to undertake a speaking tour on the Higher Christian Life in the United States and Europe. As Robert’s health declined, the couple stayed in England and observed the 1874 founding of the Keswick Convention. It was at a Keswick conference in 1886 that Amy Carmichael would feel the call of God to the mission field.

    Hannah Whitall Smith penned The Christian’s Secret of a Happy Life in 1875 and wrote eighteen other books as well, including The Unselfishness of God and How I Discovered It in 1903.

    Smith was stricken with arthritis for the last seven years of her life and was ultimately confined to a wheelchair, but she still entertained admirers of her writings. She died in 1911.

    1

    WHY THIS BOOK HAS BEEN WRITTEN

    My heart is overflowing with a good theme; I recite my composition concerning the King.

    PSALM 45:1

    I was once talking on the subject of religion with an intelligent agnostic, whom I very much wished to influence, and after listening to me politely for a little while, he said, Well, madam, all I have to say is this. If you Christians want to make us agnostics inclined to look into your religion, you must try to be more comfortable in the possession of it yourselves. The Christians I meet seem to me to be the most uncomfortable people around. They seem to carry their religion as a man carries a headache. He does not want to get rid of his head, but at the same time it is very uncomfortable to have it. And I for one do not care to have that sort of religion.

    This was a lesson I have never forgotten, and it is the primary cause of my writing this book.

    I was very young in the Christian life at the time of this conversation and was still in the first joy of my entrance into it, so I could not believe that any of God’s children could be uncomfortable in their religious lives. But when the early glow of my conversion had passed and I had come down to the dullness of everyday duties and responsibilities, I soon found from my own experience, and also from the similar experiences of most of the Christians around me, that there was far too much truth in his assertion.

    I confess that this was very disappointing, for I had expected something altogether different. It seemed to me incongruous that a religion whose fruits were declared in the Bible to be love, joy, and peace should so often work out in an exactly opposite direction and should develop the fruits of doubt, fear, unrest, conflict, and discomforts of every kind. I resolved, if possible, to find out what was the matter. Why, I asked myself, should the children of God lead such utterly uncomfortable religious lives when He has led us to believe that His yoke would be easy and His burden light? Why are we tormented with so many spiritual doubts and such heavy spiritual anxieties? Why do we find it so hard to be sure that God really loves us? How is it that we can let ourselves suspect Him of forgetting us and forsaking us in times of need?

    I believe I have found the answer to these questions, and I should like to state frankly that my object in writing this book is to try to bring into some troubled Christian lives around me a little real and genuine comfort.

    A writer has said, We know what over-advertisement is. It is a twentieth-century dis-ease from which we all suffer. There are posters on every billboard, exaggerations on every blank wall, representations and misrepresentations without number. Everything is overadvertised. Is it the same with the kingdom of God? Do the fruits that we raise from the good seed of the kingdom verify the description given by Him from whom we obtained that good seed? There is a feeling abroad that Christ has offered in His Gospel more than He has to give. People think that they have not exactly realized what was predicted as the portion of the children of God. But why is this so? Has the kingdom of God been overadvertised, or is it only that it has been underbelieved; has the Lord Jesus Christ been overestimated, or has He only been undertrusted?

    What I want to do in this book is to show what I firmly believe, that the kingdom of God could not possibly be overadvertised nor the Lord Jesus Christ overestimated, for eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him (1 Corinthians 2:9); and that all the difficulty arises from the fact that we have underbelieved and undertrusted.

    I want to show the grounds there are in the religion of the Lord Jesus Christ for that deep and lasting peace and comfort of soul that nothing earthly can disturb. And I also want to tell, if this is indeed our rightful portion, how we are to avail ourselves of it and what hinders us. There is God’s part in the matter, and there is man’s part, and we must look carefully at both.

    A wild young man who was brought to the Lord at a mission meeting and who became a rejoicing Christian and lived an exemplary life afterward was asked by someone what he did to get converted. Oh, he said, I did my part, and the Lord did His.

    But what was your part, asked the inquirer, and what was the Lord’s part?

    My part, was the prompt reply, was to run away, and the Lord’s part was to run after me until He caught me.

    God’s part is always to run after us. Christ came to seek and to save that which is lost. ‘What man of you,’ He says, ‘having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing’ (Luke 15:4–5). This is always the divine part, but in our foolishness we do not understand it but think that the Lord is the one who is lost and that our part is to seek and find Him.

    It is our ignorance of God that does it all. Because we do not know Him, we naturally get all sorts of wrong ideas about Him. We think He is an angry judge who is on the watch for our slightest faults, or a harsh taskmaster determined to exact from us the uttermost service, or a self-absorbed deity demanding His full measure of honor and glory, or a far-off sovereign concerned only with His own affairs and indifferent to our welfare. Who can wonder that such a God can neither be loved nor trusted?

    But I can assert boldly that it is impossible for anyone who really knows God to have such thoughts about Him. Plenty of outward discomforts there may be, and many earthly sorrows and trials, but through them all the soul that knows God cannot but dwell inwardly in a fortress of perfect peace. ‘Whoever listens to me,’ He says, ‘will dwell safely, and will be secure, without fear of evil’ (Proverbs 1:33). If we would really listen to God, we couldn’t fail to know that, just because He is God, He can’t do anything other than care for us as He cares for the apple of His eye. Not a single loophole for worry or fear is left to the soul that knows God.

    But how do I get to know Him? you ask. Other people seem to have some kind of inward revelation that makes them know Him, but I never do; and no matter how much I pray, everything seems dark. I want to know God, but I don’t see how to manage it.

    Your trouble is that you have a wrong idea of what knowing God is, or at least the kind of knowing I mean. I don’t mean mystical revelations. Such revelations are delightful when you can have them, but they are not always at your command, and they are often variable and uncertain. The kind of knowing I mean is just the plain knowledge of God’s nature and character that comes to us by believing what is revealed to us in the Bible concerning Him. The apostle John, at the close of his Gospel, says regarding the things he had been recording: And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name (John 20:30–31). It is believing the thing that is written, not the thing that is inwardly revealed, that is to give life; and the kind of knowing I mean is the knowing that comes from believing the things that are written.

    When I read in the Bible that God is love, I am to believe it, just because it is written. When the Bible says that He cares for us as He cares for the lilies of the field and the birds of the air, and that the very hairs of our head are all numbered, I am to believe it, just because it is written.

    Inward revelations we cannot manage, but anyone in his senses can believe the

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