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    The Mystery of Cloomber
    The Mystery of Cloomber
    The Mystery of Cloomber
    Ebook195 pages3 hours

    The Mystery of Cloomber

    By Arthur Conan Doyle and Mike Ashley

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    What dark deed from the past haunts Major Heatherstone? Why does he live like a hermit at Cloomber Hall, forbidding his children to venture beyond the estate grounds? Why is he plagued by the sound of a tolling bell, and why does his paranoia rise to frantic levels each year on the fifth of October? With the sudden appearance of three shipwrecked Buddhist monks, the answers to these questions follow close behind.
    Arthur Conan Doyle's Gothic thriller unfolds in his native Scotland, in a remote coastal village surrounded by dreary moors. The creator of Sherlock Holmes combines his skill at weaving tales of mystery with his deep fascination with spiritualism and the paranormal. First published in 1889, the novel offers a cautionary view of British colonialism in the form of a captivating story of murder and revenge.
    LanguageEnglish
    PublisherDover Publications
    Release dateSep 21, 2012
    ISBN9780486116877
    Author

    Arthur Conan Doyle

    Sir Arthur Conan Doyle (1859–1930) was a Scottish writer and physician, most famous for his stories about the detective Sherlock Holmes and long-suffering sidekick Dr Watson. Conan Doyle was a prolific writer whose other works include fantasy and science fiction stories, plays, romances, poetry, non-fiction and historical novels.

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      I have great respect for Mr. Doyle and realize this is an old writing, but the errors in Eastern religious beliefs and the white domination and violence toward other cultures created problems for me. I realize this book should be taken in the context of its time, and that said, is a worthy effort on the part of the author who is otherwise a remarkable writer.

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    The Mystery of Cloomber - Arthur Conan Doyle

    Copyright

    Introduction copyright © 2009 by Mike Ashley

    All rights reserved.

    Bibliographical Note

    This Dover edition, first published in 2009, is an unabridged republication of the work published in 1895 by R. F. Fenno & Company, New York. A new Introduction by Mike Ashley has been specially prepared for the Dover edition.

    Library of Congress Cataloging-in-Publication Data

    Doyle, Arthur Conan, Sir, 1859–1930.

    The mystery of Cloomber / Sir Arthur Conan Doyle ; with a new introduction by Mike Ashley.

    p. cm.

    9780486116877

    1. Wigtownshire (Scotland)—Fiction. 2. East India Company. Army—Officers—Fiction. 3. Hindu Kush Mountains Region (Afghanistan and Pakistan)—Fiction. 4. Massacres—Fiction. 5. Buddhist priests—Fiction. 6. Revenge—Fiction. I. Title.

    PR4622.M9 2009

    823′.8—dc22

    2009029290

    Manufactured in the United States by Courier Corporation

    47357001

    www.doverpublications.com

    INTRODUCTION

    THE TWO SIDES OF SIR ARTHUR CONAN DOYLE

    by Mike Ashley

    The Mystery of Cloomber is Sir Arthur Conan Doyle’s forgotten novel. It was his second to be published (first serialized in the Pall Mall Gazette, and then published by Ward and Downey in 1888). It followed the Sherlock Holmes adventure A Study in Scarlet, but with Conan Doyle’s own desire to write historical novels and the public’s growing desire for more Holmes, his early writings were soon forgotten. Conan Doyle himself grew dissatisfied with Cloomber, and it faded into oblivion. Yet, in considering the direction that Conan Doyle’s fiction took, the novel was a pivotal work.

    At the start of The Hound of the Baskervilles, probably the best known and most famous of all the Sherlock Holmes works, Holmes is faced with a dilemma. Is the fiendish hound of supernatural or natural origin? The detective states, [if] . . . we are dealing with forces outside the ordinary laws of Nature, there is an end of our investigation. Holmes, the most methodical and rational of all detectives, actually concedes there could be laws beyond Nature. Admittedly, he also remarks, The devil’s agents may be of flesh and blood, may they not?—bringing us to the very nub of Conan Doyle’s own dilemma.

    For much of his life, and certainly the second half, Conan Doyle was a confirmed spiritualist, a believer in the afterlife and all that it entailed. Yet, in the character of Sherlock Holmes, he had created a human being so rational in his outlook that he would always look for the human agency in his crimes, never the supernatural. So, to satisfy his interest in the supernatural, Conan Doyle wrote ghost stories, weird tales, and horror stories. If it had not been for the success of Sherlock Holmes, Conan Doyle might well have been best remembered as a writer of supernatural fiction, ranked alongside his contemporaries M. R. James, Arthur Machen, and Algernon Blackwood.

    Conan Doyle himself most wanted to write historical fiction, and although he had moderate success with Micah Clarke, The White Company, and the Brigadier Gerard stories, these took time to write and research. The Holmes stories also took longer and longer to plot. Conan Doyle may have been paid handsomely for the result, but it wasn’t what he wanted to do. And, early in his career, it did not pay the bills.

    Conan Doyle delighted in basic adventure stories and thrillers—boy’s own potboilers that stirred, even chilled the blood, creating that frisson of excitement, and they could be written quickly and easily for rapid, if modest, financial return. He would even regale his fellow pupils at Stonyhurst College with lurid tales in return for cakes and sweets. The very first story he submitted for publication, The Haunted Grange of Gores-thorpe, may well have been one of those tales, as it’s a first-person account of an encounter with a ghost.

    Thus, a high proportion of Conan Doyle’s early story sales drew upon supernatural or other legends. His first published story, The Mystery of Sasassa Valley (1879), dates from the period when Conan Doyle was a medical student in Edinburgh; it concerns a valley in South Africa believed to be inhabited by a demon with glowing eyes. The Captain of the ‘Polestar’ (1883), the first story of which Conan Doyle was proud, tells of a ship in Arctic waters whose captain is lured to his death by the spirit of a dead woman. In similar fashion, a beautiful woman has a mesmerizing power of life or death over men in John Barrington Cowles (1886). The Great Keinplatz Experiment (1885), also uses hypnotism to show how there could be a transfer of minds between individuals. The Silver Hatchet (1883) is of particular interest because it deals with a small hatchet used in a murder that was cursed, so that all who held it turned homicidal—it had become a means of revenge.

    Conan Doyle achieved a singular triumph with J. Habakuk Jephson’s Statement, which was published anonymously in The Cornhill Magazine in 1884. This work dealt with the fate of the crew of the Marie Celeste, and Conan Doyle’s explanation was so convincing that many believed the story to be true (it was Conan Doyle who effectively created and popularized the legend of the Marie Celeste). Conan Doyle was good at creating legends—not only Sherlock Holmes, but also the concept of the Lost World, in which prehistoric monsters might survive. In The Los Amigos Fiasco, an 1892 short story, although presented in a humorous tone, Conan Doyle offered the idea that some criminals might not die when executed in the electric chair; rather, the surge of electricity might make them immortal. It was an idea that some half-believed at the time. So Conan Doyle rapidly developed a style, through his first person narrative and by tapping into what people were willing to believe, that created stories that made the supernatural acceptable.

    During the 1880s he worked through his literary apprenticeship, and by 1887 he was prepared to tackle a full-length work. It is fascinating that his first two novels, A Study in Scarlet and The Mystery of Cloomber, can almost be viewed as two sides of the same coin. On the one side, we find the ultimate rationalist, Sherlock Holmes, but on the other we see the irrationalist, whose belief systems and uncertainty persuade us to accept the impossible.

    Both novels are tales of revenge, and both involve various religious beliefs. There are many other similarities: A Study in Scarlet involves the murder of two former Mormons who had been involved in the death of a young girl and her father. Holmes reveals that the word RACHE, written above the body of the first murder victim, is German for revenge. The story is told in two distinct parts, the first following Holmes’s investigation, but the second offering an account of a back-story that reveals the full motive behind the murders. A Study in Scarlet also relates the first meeting between Sherlock Holmes and Dr. John Watson, and we learn about Watson’s past, including his time spent in the army in India and in the Afghan War.

    Bear these facts in mind when reading The Mystery of Cloomber. Without revealing too much, the story is recounted by John West (his first name and initials similar to Watson’s), who encounters John Berthier Heatherstone, the owner of Cloomber Hall and a former general in the Indian Army. During his service, he had committed a sin against a religious sect. Heatherstone and his companion, Colonel Rufus Smith, are destined to meet their fate by way of revenge, as related in the second part of the book, revealed in old papers. Although this fate may be delivered by a human agency, the novel is permeated by an inevitability of forces beyond human ken. In addition, many of Conan Doyle’s early stories are told in the first person—in this way, the author and the reader instantly embed themselves in the narrative. The Mystery of Cloomber is no exception to this effective technique.

    Evidently, at this time, Conan Doyle was wrestling between writing novels of a very methodical, human world and those of an inexplicable, darker world—the world he had already been exploring in his short stories. As a novice writer, he used the same method and approach to both books, creating in The Mystery of Cloomber a dark alternative to A Study in Scarlet.

    We know, in retrospect, how Conan Doyle’s future unravelled. The success of Sherlock Holmes meant that Conan Doyle was compelled, in the end, to follow the methodical route. He still found opportunities to return to the supernatural in his short stories, and even brought a hint of it into Holmes’s world in The Hound of the Baskervilles. Eventually, Conan Doyle was able to return to it in full force in the Professor Challenger stories, beginning with The Lost World and including the very sinister spiritualist novel The Land of Mist.

    Thus the two competing sides of Conan Doyle tussled throughout his writing career, and the present edition, The Mystery of Cloomber, marks where those two sides first split. In spite of its signs of being an early work—Conan Doyle actually started it in 1883 but did not finish it until after A Study in Scarlet in 1888—and certain inaccuracies regarding the Buddhist, Hindu, and Islamic religions, the book deserves to be restored to its rightful place in Sir Arthur Conan Doyle’s development as a writer.

    Table of Contents

    Title Page

    Copyright Page

    INTRODUCTION - THE TWO SIDES OF SIR ARTHUR CONAN DOYLE

    CHAPTER I - THE HEGIRA OF THE WESTS FROM EDINBURGH

    CHAPTER II - OF THE STRANGE MANNER IN WHICH A TENANT CAME TO CLOOMBER

    CHAPTER III - OF OUR FURTHER ACQUAINTANCE WITH MAJOR-GENERAL J. B. HEATHERSTONE

    CHAPTER IV - OF A YOUNG MAN WITH A GREY HEAD

    CHAPTER V - HOW FOUR OF US CAME TO BE UNDER THE SHADOW OF CLOOMBER

    CHAPTER VI - HOW I CAME TO BE ENLISTED AS ONE OF THE GARRISON OF CLOOMBER

    CHAPTER VII - OF CORPORAL RUFUS SMITH AND HIS COMING TO CLOOMBER

    CHAPTER VIII - STATEMENT OF ISRAEL STAKES

    CHAPTER IX - NARRTIVE OF JOHN EASTERLING, F.R.C.P. EDIN

    CHAPTER X - OF THE LETTER WHICH CAME FROM THE HALL

    CHAPTER XI - OF THE CASTING AWAY OF THE BARK BELINDA

    CHAPTER XII - OF THE THREE FOREIGN MEN UPON THE COAST

    CHAPTER XIII - IN WHICH I SEE THAT WHICH HAS BEEN SEEN BY FEW

    CHAPTER XIV - OF THE VISITOR WHO RAN DOWN THE ROAD IN THE NIGHT-TIME

    CHAPTER XV - THE DAY-BOOK OF JOHN BERTHIER HEATHERSTONE

    CHAPTER XVI - AT THE HOLE OF CREE

    THE OCCULT PHILOSOPHY - ADDENDUM

    CHAPTER I

    THE HEGIRA OF THE WESTS FROM EDINBURGH

    I, JOHN FOTHERGILL WEST, student of law in the University of St. Andrews, have endeavored in the ensuing pages to lay my statement before the public in a concise and business-like fashion. It is not my wish to achieve literary success; nor have I any desire by the graces of my style, or by the artistic ordering of my incidents, to throw a deeper shadow over the strange passages of which I shall have to speak. My highest ambition is that those who know something of the matter should, after reading my account, be able to conscientiously endorse it without finding a single paragraph in which I have either added to or detracted from the truth. Should I attain this result, I shall rest amply satisfied with the outcome of my first, and probably my last, venture in literature.

    It was my intention to write out the sequence of events in due order, depending upon trustworthy hearsay when I was describing that which was beyond my own personal knowledge. I have now, however, through the kind co-operation of friends, hit upon a plan which promises to be less onerous to me and more satisfactory to the reader. This is nothing less than to make use of the various manuscripts which I have by me bearing upon the subject, and to add to them first-hand evidence contributed by those who had the best opportunities of knowing Major-General J. B. Heatherstone. In pursuance of this design I shall lay before the public the testimony of Israel Stakes, formerly coachman at Cloomber Hall, and of John Easterling, F. R. C. P. Edin., now practising at Stranraer, in Wigtownshire. To these I shall add a verbatim account extracted from the journal of the late John Berthier Heatherstone, of the events which occurred in the Thul Valley in the autumn of ’41, towards the end of the first Afghan war, with a description of the skirmish in the Terada defile, and of the death of the man Ghoolab Shah. To myself I reserve the duty of filling up all the gaps and chinks which may be left in the narrative. By this arrangement I have sunk from the position of an author to that of a compiler, but on the other hand my work has ceased to be a story and has expanded into a series of affidavits.

    My father, John Hunter West, was a well-known Oriental and Sanscrit scholar, and his name is still of weight with those who are interested in such matters. He it was who first after Sir William Jones called attention to the great value of early Persian literature, and his translations both from Hafiz and from Ferid-eddin Atar have earned the warmest commendations from the Baron Von Hammer-Purgstall, of Vienna, and other distinguished Continental critics. In the issue of the Orientalisches Scienz-blatt for January, 1861, he is described as Der beruhmte und sehr gelehrnte Hunter West von Edinburgh—a passage which I well remember that he cut out and stowed away, with a pardonable vanity, among the most revered family archives.

    He has been brought up to be a solicitor, or Writer to the Signet, as it is termed in Scotland, but his learned hobby absorbed so much of his time that he had little to devote to the pursuit of his profession. When his clients were seeking him at his chambers in George Street he was buried in the recesses of the Advocates’ Library, or poring over some mouldy manuscript at the Philosophical Institution, with his brain more exercised over the code which Menu pro-pounded six hundred years before the birth of Christ than over the knotty problems of Scottish law in the nineteenth century.

    Hence it can hardly be wondered at that as his learning accumulated his practise dissolved, until at the very moment when he had attained the zenith of his celebrity he had also reached the nadir of his fortunes. There being no chair of Sanscrit in any of his native universities, and no demand anywhere for the only mental wares he had to dispose of, we should have been forced to retire into genteel poverty, consoling ourselves with the aphorisms and precepts of Firdousi, Omar Chiam, and other of his Eastern favorites, had it not been for the unexpected kindness had liberality of his half-brother, William Farintosh, the Laird of Branksome in Wigtownshire.

    This William Farintosh was the proprietor of a landed estate the acreage of which bore, unfortunately, a most disproportional relation to its value, for it formed the bleakest and most barren tract of land in the whole of a bleak and barren shire. As a bachelor, however, his expenses had been small, and he had contrived from the rents of his scattered cottages, and the sale of the Galloway nags, which he bred upon the moors, not only to live as a laird should, but to put by a considerable sum in the bank.

    We had heard little from our kinsman during the days of our comparative prosperity; but just as we were at our wits’ end,

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