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    Restorative Yoga Therapy: The Yapana Way to Self-Care and Well-Being
    Restorative Yoga Therapy: The Yapana Way to Self-Care and Well-Being
    Restorative Yoga Therapy: The Yapana Way to Self-Care and Well-Being
    Ebook238 pages2 hours

    Restorative Yoga Therapy: The Yapana Way to Self-Care and Well-Being

    By Leeann Carey

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    About this ebook

    Foster Tranquility to Restore and Invigorate Body and Mind

    Leeann Carey’s approach to yoga, the Yapana Way, provides a unique and insightful refuge from the imbalances of our frenzied lifestyle. In this book, she introduces a prop-supported practice that will help deepen and extend the benefits of yoga. This restorative practice meets you where you are, using props to extend the time you remain in a posture and encouraging self-inquiry, reflection, and relaxation. The use of props allows everyone to receive the benefits of these poses, regardless of physical ability or injury.

    Restorative Yoga Therapy includes over one hundred photos and clear instructions for seated and supine forward bends, back bends, twists, and inversions, as well as breath work and final relaxation poses. Carey also provides helpful hints and suggested poses to relieve common complaints, including stress, lower back pain, stiff shoulders, PMS and menopause discomfort, and overexertion.
    LanguageEnglish
    PublisherNew World Library
    Release dateJun 15, 2015
    ISBN9781608683604
    Restorative Yoga Therapy: The Yapana Way to Self-Care and Well-Being
    Author

    Leeann Carey

    Leeann Carey teaches Yapana® Yoga, a theme-based practice that appeals to a wide range of students and was forged over many years of study with gifted teachers, including Sri B. K. S. Iyengar, Kofi Busia, Donna Farhi, Richard C. Miller, Erich Schiffmann, and Judith Lasater. An ERYT-500 certified instructor, Carey works with all levels of students and has helped professional athletes heal from injury and improve their performance. She lives in Southern California.

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      Book preview

      Restorative Yoga Therapy - Leeann Carey

      mat.

      INTRODUCTION

      Yoga has been tested for thousands of years. It is more than an experiment or last resort. It is a proven path to wellness, healing, and longevity. It works.

      There are eight limbs of yoga that serve as guidelines. This book addresses the third limb, asana (posture or pose). Each of us experiences challenges and triumphs on the mat. Our challenges may present themselves in flexibility, mobility, stability, clarity, or a host of other ways. I invite you to address the obstacles and opportunities you face on the mat with intelligence and a loving-kindness. This book provides the tools and understanding to meet these challenges with a unique practice that teaches we are more than our bodies and more than what we do. This simple yet comprehensive guide will prompt an inquiry about the level of support required to meet yourself where you are, a process that evolves over time. We simply need to be there.

      Yapana is an ancient Sanskrit word meaning the support and extension of life. Yapana Yoga Therapy is a physical practice that includes yoga props for strategic support to extend the life of poses, an extension that in turn supports and extends the nature of the experience. This style of yoga was developed on the basis of decades of experience in working with the physically challenged and with professional athletes, yoga teachers, and students — those with an inquiring mind who want to deepen their practice and balance their ego.

      Let’s take a closer look.

      CHAPTER 1

      YAPANA YOGA THERAPY

      This practice meets people where they are. It is designed to encourage self-inquiry, reflection, and change, not perfection — the universe has already taken care of that part.

      Yapana Yoga Therapy is a hatha yoga practice consisting of a series of simple movements to warm up the body, followed by DOING (dynamic) and BEING (relaxing) poses, held for an extended period of time with the support of yoga props, and ending with a STILL (final relaxation) pose to complete the practice.

      This practice meets people where they are. It is designed to encourage self-inquiry, reflection, and change, not perfection — the universe has already taken care of that part. It is a gateway to discover how to apply its therapeutic outcome on and off the mat. The objective on the mat is to promote both balance and a positive and enduring effect while supported in both the heat-building and passive phases of the practice.

      For purposes of this book, the BEING and STILL segments of the practice are deconstructed and explored. Oftentimes in a classical hatha yoga practice, yoga instructors and students value the stronger segment of the class more and, as a result, do not give ample time for the rest and relaxation phases of the practice. Because we live in a fast-paced world, restorative poses are a necessary part of our practice to help restore us physically, mentally, emotionally, and spiritually. We all require recovery time, some of us more than others. Incorporating this part of our living into our yoga practice will take care of the stressors that may lie ahead.

      BEING POSES (SUPPORTED PASSIVE POSES)

      BEING poses are the essential core of the Yapana practice. This is where the body/mind is supported into a state of relaxation and recovery. BEING poses give the body an opportunity to stretch passively and the mind the opportunity to experience what comes from doing nothing while supported in a yoga pose to elicit body/mind relaxation.

      BEING poses are unique in that they help to stimulate the parasympathetic nervous system, often referred to as the rest and digest system, which is responsible for the stimulation of bodily functions that occur while at rest. Although the body is in rest mode, this does not always mean that the mind will settle into a quiet place. As with all other styles of yoga, however, practice and patience are the doorways into stillness and the settling of the mind.

      The ample use of yoga props and their strategic placement are crucial to encouraging a peaceful experience in the BEING poses. One of the roles of the musculoskeletal system is to support the bodily organs. The better the musculoskeletal system is supported to meet you exactly where you are — stiff, flexible, or with a wandering mind — the more fully the body/mind can relax. When all urges to do are relieved, the body/mind can surrender and relax into doing less and feeling more.

      BEING POSES ARE PERFORMED IN ALL CATEGORIES OF PRACTICE:

      •Back bends

      •Twists (seated, supine, and prone variations)

      •Forward bends

      •Inversions

      •Miscellaneous (seated, side lying, supine, and prone)

      BEING poses are held with support anywhere from 2 to 20 minutes. Refer to the practice timetable in chapter 10 (page 167).

      I often hear from yoga students that practicing BEING poses has better prepared them for DOING, or classical, poses. And yoga teachers often tell me they learn more about the DOING poses while working with students and their own bodies in the BEING poses. This happens because whoever you are in any given DOING pose — however you avoid or overwork an area — presents itself quite loudly in the BEING poses. For instance, you can practice Utthita Trikonasana (Extended Triangle Pose) classically — standing upright in the middle of your mat. Any difficulties with front leg alignment, femur rotation, hamstring flexibility, or perhaps a neutral pelvis position will show up in the BEING version of the pose. But in the BEING version, you will have to address the challenges. The floor beneath you will prevent you from doing anything other than facing yourself, and so it goes with all BEING poses.

      The support that is required in the BEING variation sheds light on what is or isn’t happening when practicing the pose classically and can skillfully guide the outcome of any change necessary. BEING poses require little or no effort, meaning that they do not recruit the same level of muscle effort as DOING poses, other than getting into the pose and maintaining limb alignment. They are generally considered cooling poses.

      STILL POSE (SAVASANA: CORPSE POSE FOR FINAL RELAXATION)

      Savasana (Corpse Pose) is crucial to all styles of asana practices but especially to the completion of a Yapana practice. Because BEING poses have prepared the body for final relaxation, shortening or altogether ignoring this part of the practice would leave the student feeling incomplete. Savasana is a pose for integrating all that has come before. When we stop planning, organizing, and managing, we are able — if only momentarily — to experience the death of our doing. When this occurs, the full experience of a present moment’s dying is only a breath away. Death teaches us that time and space are temporary and that clinging to life is an aversion to change. Savasana acts as fertile ground that creates an opening for the passing and going of all that keeps us bound.

      In a Yapana practice, we allow a minimum of 15 minutes for final relaxation. Studies show that within that time, many people can drop into a state of deep relaxation, or what’s considered the alpha state of mind, in which time and space become irrelevant to, or rather nonexistent in, your consciousness. As in all other yoga poses, levels of experience occur and change with time spent in Savasana.

      Disturbances in this pose are not unlikely, even after a complete practice; they can surface from physical, mental, or emotional agitations. Everyone responds differently to a practice; however, both thoughtful and skillful sequencing of the Yapana BEING and STILL segments will encourage the greatest amount of rest with the least amount of effort.

      How Would You Like Your Savasana?

      There are many ways to take rest in Savasana, with or without support. Savasana does not have to be practiced the exact same way every time. Determining the kind of Savasana for the practice is based on what kinds of poses were practiced before Savasana. For instance, if the asana sequence addressed a stiff lower back, a logical choice may be to offer a Savasana that gives support to the lower back. If this is the case, consider practicing Savasana with either the legs elevated or weight on the top thighs to release the lower back into gravity. Or, if the sequence focused on opening the chest and shoulders, a logical choice may be to offer a Savasana that includes an eye pillow to support going inside.

      Savasana as Preparation for a Pranayama (Breathing) Practice

      Perhaps you offer a pranayama practice toward the end of the asana practice. If so, you may have taught poses that focus on opening the front, back, and sides of the waist and the chest and shoulders. Practicing a mini-Savasana (approximately 3 minutes) is recommended before a pranayama practice. This can help further mentally prepare for pranayama. Of course, after pranayama practice is completed, a full Savasana is recommended.

      YOGA THERAPY — IT IS WHAT IT IS

      Like so many others, I became interested in therapeutic yoga because at some point I understood that the value of an asana practice goes far beyond that of a physical workout. Yoga therapy is the new buzzword in the yoga community, but what does it mean? After all, isn’t all yoga considered therapeutic? Yes, but in varying degrees.

      All yoga is therapeutic, whether it is practiced passively or dynamically. What makes an intelligent yoga practice therapeutic is not one approach or the other, but whether the approach addresses the needs of the practitioners. Yoga therapy is not solely about practicing a relaxing yoga pose. It is about rightness: using the right pose at the right time, in the right way for the right purpose. It fulfills an intention, a purpose, and a direction. And it is a process and a road map for discovering what works for you while giving you the tools to integrate a vigilant understanding of how you do life on and off the mat.

      After all, yoga (yug = to yolk, unite) is trying to teach us that its practice is not just about me (the ego) or what I’m trying to achieve (the pose, breathing practice, life skill, etc.). It is about joining the two in a way that is mindful, is meaningful, and extends well beyond the yoga mat. Simply stated, therapeutic yoga is about skillfully reconciling differences specific to your needs while drawing from the rooftop of your awareness to what is happening, while it is happening.

      OVERVIEW — WHY USE YOGA PROPS?

      B. K. S. Iyengar introduced props into the modern practice of yoga to allow all practitioners access to the benefits of the postures regardless of physical condition, age, or length of study. The central purpose for using yoga props is to address a need for support. Some people like to rename yoga props to sound more appealing, like yoga toys or tools. I am not opposed to doing this, although personally I’ve never found the need. A prop is just that. It is supportive and helpful when facing obstacles on the mat because it helps to meet us where we are. That’s the job it is intended to do. A prop is a prop. No amount of calling it something other than what it is will change the purpose. What will change is our understanding of props and their popularity, with intelligent, creative, and confident use.

      Props help practitioners at all levels gain the sensitivity of a pose while receiving the benefits over time without overextending themselves. It allows students to practice asanas (postures) and pranayama (breath control) with greater effectiveness, ease, and stability. Still, some may be resistant to receiving support from

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