Zen Meditation in Plain English
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About this ebook
John Daishin Buksbazen
Sensei Daishin was born in London, England, to a Jewish-Christian family of Eastern European backgrounds. He began Zen practice in Philadelphia in 1967, receiving both lay and Priest ordination in the Korean Chogye Order of Zen from the Venerable Seo Kyung-bo. He later practiced with (then) Maezumi Sensei at the Zen Center of Los Angeles (ZCLA), where he was in residence until 1979. He served as pastoral counselor, and was publishing editor of the ZCLA Journal and the Zen Writings Series. In 1999, Daishin renewed his Priest vows with Sensei Yoshin Jordan, and returned to ZCLA to study with Roshi Egyoku. In 2003 he received Preceptor Transmission and was empowered as Dharma Holder, and subsequently received Dharma Transmission in June 2008. Sensei Daishin has a PsyD in Psychology from the Southern California Psychoanalytic Institute. He is a licensed Marriage and Family Therapist with a private clinical practice. He leads an affiliated sitting group, the Ocean Moon Sangha, in Santa Monica and teaches Buddhist psychology and zazen to mental health professionals. Daishin is the author of To Forget the Self and Zen Meditation in Plain English (Wisdom, 2002) and is co-editor with Roshi Egyoku of the On Zen Practice collection). He is married to Concetta Getsuren Alfano, a Zen practitioner, psychoanalyst and co-founder of the Center for Mindfulness and Psychotherapy. Daishin has one son.
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Reviews for Zen Meditation in Plain English
20 ratings2 reviews
- Rating: 4 out of 5 stars4/5The book contains exactly what the title says. The opening outline recounts the standard legend of origins of Zen, taking us from Buddha to Maezumi Roshi in 6 pages. There is then a direct explanation of zazen in about 40 pages. Refreshingly free of arcane philosophical riddles and baffling quotations from obscure medieval masters (though sprinkled with bon mots from Maezumi Roshi), this section of the book suggests why you might want to explore zazen, and then simply tells you how to sit and breathe. The third section - less than 20 pages - discusses some of the features and advantages of practice in some sort of community rather than in isolation. There is then a brief FAQ, a guide to helpful physical exercises, and some suggestions for further reading. All in all, an ideal little handbook for someone who would like to try Zen but doesn't have immediate access to instruction.MB 12-vi-2013
- Rating: 4 out of 5 stars4/5This book does what it sets out to do: explain Zen meditation in an easy to read manner. However, only the short middle section focuses on the promise made by the title. The first section is a brief history of Buddha and Buddhism (which seems to be de riguer in books on Buddhism), and the final section is an essay on the importance of having a teacher when moving beyond basic meditation. So while the "meat" of the book is only pamphlet-length, it's still worth reading for the clarity of exposition.
Book preview
Zen Meditation in Plain English - John Daishin Buksbazen
Table of Contents
Praise
Dedication
Acknowledgements
Foreword
Introduction
PART ONE: BUDDHAS
Background
The Story of Shakyamuni Buddha
The Lineage
Buddhas in America
PART TWO: SITTING
The Problem and its Solution
The Nature of the Problem
The Nature of the Solution
The Practice
Starting to Sit
Laying the Foundations
Some Rules of Thumb
Sitting Supports
Positioning the Body
Positioning the Legs
Positioning the Rest of the Body
Zazen Checklist
Breathing
Breathing in Zazen
The Mind in Zazen
PART THREE: COMMUNITY
What is Community?
Group Practice
An Intensive Training Period in a Zen Monastery
Sesshin
Realizing the Harmony
Afterword
Frequently Asked Questions
Appendices
About the Author
About Wisdom
Copyright
PRAISE FOR ZEN MEDITATION IN PLAIN ENGLISH
Here is a lucid guide to the first step of any serious spiritual journey. All of the usual fat that accompanies works of this type has been trimmed away, leaving the bones and marrow—the essentials that any newcomer needs to know to enter the way.
John Daido Loori Roshi
Abbot of Zen Mountain Monastery
Authentic Zen meditation is easy if you are given clear, step-by-step instructions. This wonderful book gives just such instructions and teaches you how to calm your body, breath, and mind. Follow these steps, and right here, now, you will be on the path of the ancient Zen masters.
Sensei Wendy Egyoku Nakao
Abbot of Zen Center of Los Angeles
John Buksbazen’s book is an authentic presentation of a universal and timeless teaching, particularly valuable because of the practical clarity and warmth of its style.
Dennis Genpo Merzel Roshi
Abbot of Kanzeon Zen Center
Clear, simple, and well-grounded in years of experience, Daishin’s book is a real gift to anyone interested in Zen practice.
Bernie Glassman Roshi,
Founder of the Zen Peacemaker Order
001To my teachers,
Taizan Maezumi Roshi,
Roshi Bernie Glassman,
Sensei Wendy Egyoku Nakao;
to my wife
Concetta F. Alfano;
and to my dear friend
Rick Fields,
this book is gratefully dedicated.
You showed me the Way.
ACKNOWLEDGMENTS
SPECIAL THANKS to my editor at Wisdom Publications, Josh Bartok, without whose patient and writer-friendly guidance this book would not have ripened as it did.
Great appreciation also to my Dharma teacher and Abbot of Buddha Essence Temple, the Zen Center of Los Angeles, Sensei Wendy Egyoku Nakao, for her encouragement and support throughout this project and in my life. And to my wife, Concetta, for who she is.
I am also most grateful to the sangha of ZCLA, and especially to my fellow Zen practice instructors, for their help in putting together the Frequently Asked Questions section of this book.
FOREWORD
Peter Matthiessen
THIS GENTLE BOOK, reflecting the wise teachings of Taizan Maezumi Roshi, is a wonderful introduction to Zen Buddhism, and also an invitation to new life. To practice Zen means to realize one’s existence in the beauty and clarity of this present moment, rather than letting life unravel in useless daydreaming of the past and future. To rest in the present
is a state of magical simplicity, although attainment of this state is not as simple as it sounds: most of us need dedicated training under the guidance of a roshi (a Zen master) in order to let the debris of existence fall away. From the very beginning, the sitting meditation called zazen will bring about a strong sense of well-being, as body and mind return to natural harmony with all creation; later there comes true insight into the nature of existence, which is no different from one’s own true nature, or the nature of the Buddha—whose name means The-One-Who-Knows.
Zen has been called the religion before religion,
which is to say that anyone can practice, even those committed to another faith. And the phrase evokes that natural religion of our early childhood, when heaven and a splendorous earth were one. For the new child in the light of spring, there is no self to forget; the eye with which he sees God, in Meister Eckhart’s phrase, is the eye with which God sees him. But that clear eye is soon clouded over by ideas and opinions, preconceptions and abstractions, and simple being becomes encrusted with the armor of ego. Not until years later does an instinct come that a vital sense of mystery has been withdrawn. The sun glints through the pines, and the heart is pierced in a moment of beauty and strange pain, like a memory of paradise.
After that day, there is no beauty without pain, and at the bottom of each breath, there is a hollow place that is filled with longing. That day we become seekers without knowing that we seek, and at first, we long for something greater
than ourselves, something far away. It is not a return to childhood, for childhood is not a truly enlightened state; yet to seek one’s own true nature is, as one Zen master has said, a way to lead you to your long-lost home.
Most of us cast about for years until something in our reading, some stray word, points to the vague outlines of a path. Perhaps this book is the beginning of your homeward way; if so, count yourself lucky, for it offers no tangled analyses, no solutions, only the way to forgetting the self, the way to zazen, to just sitting.
Through zazen, ideas dissolve, the mind becomes transparent, and in the great stillness of samadhi (Melville called it, that profound silence, that only voice of God
), there comes an intuitive understanding that what we seek lies nowhere else but in this present moment, right here now where we have always been, in the common miracle of our own divinity. To travel this path, one need not be a Zen Buddhist
—call yourself a zazen Buddhist if you like! Zen Buddhist
is only another idea to be discarded, like enlightenment,
or Buddha,
or God.
INTRODUCTION
ZEN BUDDHISM, according to various authorities, is a religion, or a philosophy, or a way of life, or a mental and physical discipline. Some say it is all of the above; others say it is none.
Fundamentally, Zen is a way of seeing clearly who we are and what our life is, and a way of living based on that clear vision.
Many people wonder what Zen is all about, and how it works. They find much of the literature about Zen confusing and are unclear about how it applies to daily living.
This book is in large measure directed to those people. Its aim is to give enough information to get them started in Zen practice, especially in the form of seated meditation called zazen or just sitting.
The assumption is that this practice will do more for the inquiring individual than reading any number of books or articles. Once actual practice has begun, then books (carefully chosen for their relevance and reliability) can enrich and broaden one’s understanding. But if there is not a sound foundation of experience,