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    City of Nations: The Evolution of New York City’s Multiculturalism
    City of Nations: The Evolution of New York City’s Multiculturalism
    City of Nations: The Evolution of New York City’s Multiculturalism
    Ebook140 pages1 hour

    City of Nations: The Evolution of New York City’s Multiculturalism

    By Eva Kolb

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    This book deals with the formation of New York City’s multicultural character. It draws a sketch of the metropolis’ first big immigration waves and describes the development of immigrants who entered the New World as foreigners and strangers and soon became one of the most essential parts of the city’s very character. A main focus is laid upon the ambiguity of the immigrants’ identity which is captured between assimilation and separation, and one of the most important questions the book deals with is whether the city can be seen as one of the world’s greatest melting pots or just as a huge salad bowl inhabiting all kinds of different cultures. The book approaches this topic from an historical and a fictional point of view and concentrates on personal experiences of the immigrants as well as on the cultural impact immigration had on the megalopolis New York.

    "City of Nations" includes 43 historical photographs and illustrations which give an impression of the early immigrants as well as their living and working conditions.
    LanguageEnglish
    PublisherBooks on Demand
    Release dateAug 29, 2014
    ISBN9783735712943
    City of Nations: The Evolution of New York City’s Multiculturalism
    Author

    Eva Kolb

    Eva Kolb wurde in Heidelberg geboren und wuchs in Mannheim auf, wo sie auch ihr Studium der Germanistik, Anglistik, Medienpraxis und Filmwissenschaft absolvierte. Seit 2005 lebt sie in München. Hier gründete sie 2011 die Textwerkstatt München. Eva Kolb arbeitet als Lehrerin, Autorin und Lektorin.

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      Book preview

      City of Nations - Eva Kolb

      Mint

      Introduction

      This book deals with the formation of New York City’s multicultural character during the 19th century until the end of the third decade of the 20th century. It draws a sketch of the metropolis’ first big immigration waves and describes the development of immigrants who entered the New World as foreigners and strangers and soon became one of the most essential parts of the city’s very character.

      A main focus is laid upon the ambiguity of the immigrants’ identity which is captured between assimilation and separation. One of the most important questions the book deals with is, whether the city can be seen as one of the world’s greatest melting pots or just as a huge salad bowl inhabiting all kinds of different cultures. The book approaches these topics from an historical and a fictional point of view and concentrates on personal experiences of the immigrants as well as on the cultural impact these immigration waves had on the megalopolis New York.

      During the first chapter the book summarizes the historical development of immigration in New York and gives a short overall view on the topic. Chapter II deals with the journey and the arrival of the immigrants in the New World. This part of the book takes a look at the hopes, fears and disappointments which accompanied the newcomers. It also gives a description of the famous immigration station Ellis Island.

      The third chapter examines the living and working conditions of the early immigrants. It draws a sketch of some of the notorious districts, illustrates life inside the tenement buildings and reports about sweatshops and settlement houses. Besides, this chapter refers to the improvements made by organizations and social reformers. The third chapter also takes a look into the present to draw a parallel between the lives of the early and contemporary immigrants.

      Chapter IV informs about the evolution of several ethnic districts of the city. Some of these quarters like Kleindeutschland or Jewtown are described in detail. It is mentioned what life in the several districts was like and why the immigrants started to create these miniaturized replicas of their mother countries. Furthermore, one can read about the immigrants’ movements within the city over the decades and centuries.

      The fifth chapter deals with the ambiguity of the immigrants’ identity and therefore with the book’s main thesis. This part investigates the often twofold kind of life which was lived especially by the first generation immigrants. The question arises, if New York City is a perfect example of the melting pot or just another salad bowl, or if none of these two characterizations defines the city’s soul.

      The book wants to show that the metropolis is a unique example of multicultural urban life. It’s a place where melting pot and salad bowl exist next to each other, a city where amalgamation and separation, tight and vast social structures, old and new values, modern and antique styles and attitudes live together and manage to harmonize.

      City of Nations displays a variety of visual impressions of the early immigrants. These pictures help to imagine their living and working conditions.

      Since there were a huge number of writers, a couple of them very famous, others rather unknown, among the early immigrants, this book approaches its topics and main thesis with the help of several fictional texts.

      Some of these novels and stories discussed in this book are Bread Givers, Hungry Hearts & Other Stories, Red Ribbon on a White Horse, Salome of the Tenements and How I Found America by Anzia Yezierska, Yekl and The Rise of David Levinsky by Abraham Cahan, Manhattan Transfer by John Dos Passos, and others.

      Redraft of the Castello Plan New Amsterdam in 1660. John Wolcott Adams (1874–1925) and I.N. Phelps Stokes (1867–1944), drawn in 1916

      I. A Historical Summary

      The American society may be visualized as a cluster of immigrant-ethnic communities lapped by an expanding core population of mixed origins and indeterminate size (Higham, 1998, p.13).

      The Unites States have not received the most immigrants worldwide; Argentina or Brazil, for example, became the home of much more aliens. But there was certainly no other nation which had incomers originating from such a variety of countries and cultures, especially in New York.

      New York has always been a colorful city of different nations united under the roof of one single city. When the Dutch founded New Amsterdam in 1625, after they had bought the island from the Indians for trinkets, it took less than twenty years until 18 diverse languages were spoken in the colonial town. In 1643 the Dutch colony had already gained its multicultural and multiethnic character which it should never ever lose again throughout its almost 400 years of history and its development from a Dutch, over a British colony up to an independent American city.

      The first immigrants, though involuntary, arrived in 1626 and were slaves, imported from Angola. These African-Americans arrived in the New World long before any Jews or Roman Catholics inhabited the city. Even though they had to live under brutal and cruel conditions, they managed to survive. And in 1644 there was already the first free black community which consisted of 11 people who were given a piece of land they could cultivate. However, this right of possessing own ground was revoked from the free black people in 1716, after some slaves had started a revolt.

      In New York slaves used to be domestic servants or artisans. During the long time of slavery, resistance occurred almost every day and often it found a violent end. The ways rebellious slaves were killed exceeds all imagination. Historical documents describe the burning of one slave over slow fire for eight to ten hours (Homberger, 1998, p.44).

      During their supremacy, the Dutch always had the commanding position in the New Netherland society – at no time it was one of their immigrants. And even when the British took over power in 1664 and turned New Amsterdam into New York, the Dutch remained the dominant group among the settlers for the first 20 years. This was due to the fact that there were just a few English, Irish and Scottish families who emigrated to New York during that time.

      However, the internationality of the city had already found its beginning during the Dutch reign, with the first schoolmaster of the city being a French immigrant who came to New Amsterdam in 1637, with all public documents being issued in English, Dutch and French between 1648-58 and with the fact that town proclamations were bilingual, namely Dutch and French since 1656. As a consequence the French Church was founded in the Dutch colonial town in 1659.

      The first Jews, respectively Sephardic Jews who came from Portugal and Spain, arrived in New Amsterdam in 1654. They had to flee from their former asylum home Pernambuco over Curacao when the Portuguese re-conquered the Brazilian city. At first Peter Stuyvesant, the last Dutch Director-General of the colony of New Netherland, and his Council were against the immigration of Jews to the city. However they finally had to accept them since the Dutch West India Company was supported by a considerable number of Jewish investors. This small amount of 27 Jews was finally allowed to stay and after a while they got the opportunity to possess real estate, gain a foothold in trade and eventually became citizens of the city with all burgher rights.

      Since the 1680s, when more and more people came to the U.S. to search for political and religious freedom, the process of immigration had found its beginning. Although there were several immigration restriction laws, wars and economic crises which helped to reduce the numbers of new arrivals drastically from time to time.

      After 1685 more and more Jews and French Huguenots arrived in New York. Together with the British they soon became the commercial elite of the city. The Huguenots who survived the bloody massacre of Saint Bartholomew’s Day in 1572, had been protected for more than one hundred years with the so-called Edict of Nantes which was formulated by Henri IV. However, in 1685 the revocation of the Edict forced about 200,000 Huguenots to emigrate to other countries. They moved to England, the Netherlands, Germany and of course, however in small groups at first, to the colonies in America.

      Under the British supremacy prosperous times started, especially for the Jews. Jewish burial grounds, the first Hebrew School as well as the first synagogue were established within the city’s borders between 1682 and 1730. With the growing cosmopolitan character of New York, the Dutch

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