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The Cure at Troy: A Version of Sophocles' Philoctetes
The Cure at Troy: A Version of Sophocles' Philoctetes
The Cure at Troy: A Version of Sophocles' Philoctetes
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The Cure at Troy: A Version of Sophocles' Philoctetes

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The Cure at Troy is Seamus Heaney's version of Sophocles' Philoctetes. Written in the fifth century BC, this play concerns the predicament of the outcast hero, Philoctetes, whom the Greeks marooned on the island of Lemnos and forgot about until the closing stages of the Siege of Troy. Abandoned because of a wounded foot, Philoctetes nevertheless possesses an invincible bow without which the Greeks cannot win the Trojan War. They are forced to return to Lemnos and seek out Philoctetes' support in a drama that explores the conflict between personal integrity and political expediency.

Heaney's version of Philoctetes is a fast-paced, brilliant work ideally suited to the stage. Heaney holds on to the majesty of the Greek original, but manages to give his verse the flavor of Irish speech and context.

LanguageEnglish
Release dateJan 28, 2014
ISBN9781466864054
The Cure at Troy: A Version of Sophocles' Philoctetes
Author

Seamus Heaney

Seamus Heaney (1939-2013) received the Nobel Prize in Literature in 1995. His poems, plays, translations, and essays include Opened Ground, Electric Light, Beowulf, The Spirit Level, District and Circle, and Finders Keepers. Robert Lowell praised Heaney as the "most important Irish poet since Yeats."

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    Book preview

    The Cure at Troy - Seamus Heaney

    THE CURE AT TROY

    A VERSION OF SOPHOCLES’

    Philoctetes

    SEAMUS HEANEY

    Farrar, Straus and Giroux

    New York

    The author and publisher have provided this e-book to you for your personal use only. You may not make this e-book publicly available in any way. Copyright infringement is against the law. If you believe the copy of this e-book you are reading infringes on the author’s copyright, please notify the publisher at: us.macmillanusa.com/piracy.

    Table of Contents

    Cover

    Title Page

    Copyright Notice

    Start Reading

    Books by Seamus Heaney

    Copyright

    In memory of Robert Fitzgerald

    poet and translator

    1910–1985

    ‘O look, look in the mirror,

    O look in your distress;

    Life remains a blessing

    Although you cannot bless.

    O stand, stand at the window

    As the tears scald and start;

    You shall love your crooked neighbour

    With your crooked heart.’

    W. H. AUDEN

    CHARACTERS

    ODYSSEUS

    NEOPTOLEMUS

    PHILOCTETES

    CHORUS

    Attendants to Neoptolemus, at least three:

    CHORUS LEADER

    SENTRY

    MERCHANT (in disguise)

    HERCULES (in person of chorus leader)

    THE CURE AT TROY was first performed at the Guildhall, Derry, on 1 October 1990.

    The cast included:

    ODYSSEUS

    Seamus Moran

    NEOPTOLEMUS

    Sean Rocks

    PHILOCTETES

    Des McAleer

    CHORUS

    Veronica Duffy

    Siobhan Miley

    Zara Turner

    Directors

    Stephen Rea and

    Bob Crowley

    Designer

    Bob Crowley

    Lighting designer

    Rory Dempster

    Music

    Donal Lunny

    A sea shore. Spacious fetch of sea-light. Upstage right (from audience’s point of view) rocks piled, cliff-face, grass tufts, stunted bushes. A cave mouth/archway visible up there, with small acting area at that level. A sort of strewn pathway, coming downstage, forking towards acting area. Access to cave mouth possible from this point. Access to second entrance of cave is offstage, right. If a volcano can be suggested in background, all the better; but it should not be overemphasized.

    CHORUS discovered, boulder-still, wrapped in shawls. All three in series stir and move, like seabirds stretching and unstiffening. The prologue can be divided among the three voices. By the end of the prologue, CHORUS LEADER has positioned herself where she will speak as HERCULES at the end of the play.

    CHORUS

    Philoctetes.

    Hercules.

    Odysseus.

    Heroes. Victims. Gods and human beings.

    All throwing shapes, every one of them

    Convinced he’s in the right, all of them glad

    To repeat themselves and their every last mistake,

    No matter what.

    People so deep into

    Their own self-pity, self-pity buoys them up.

    People so staunch and true, they’re fixated,

    Shining with self-regard like polished stones.

    And their whole life spent admiring themselves

    For their own long-suffering.

    Licking their wounds

    And flashing them around like decorations.

    I hate it, I always hated it, and I am

    A part of it myself.

    And a part of you,

    For my part is the chorus, and the chorus

    Is more or less a borderline between

    The you and the me and the it of it.

    Between

    The gods’ and human beings’ sense of things.

    And that’s the borderline that poetry

    Operates on too, always in between

    What you would like to happen and what will –

    Whether you like it or not.

    Poetry

    Allowed the god to speak. It was the voice

    Of reality and justice. The voice of Hercules

    That Philoctetes is going to have to hear

    When the stone cracks open and the lava flows.

    But we’ll come to that.

    For now, remember this:

    Every time the crater on Lemnos Island

    Starts to erupt, what Philoctetes sees

    Is a blaze he started years and years ago

    Under Hercules’s funeral pyre.

    The god’s mind lights up his mind every time.

    Volcanic effects. Lurid flame-trembles, commotions and eruptions.

    Then, a gradual, brightened stillness. The CHORUS are now positioned as lookouts attending the entry of ODYSSEUS

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