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    Muhammad the Messenger of Allah
    Muhammad the Messenger of Allah
    Muhammad the Messenger of Allah
    Ebook94 pages1 hour

    Muhammad the Messenger of Allah

    By Abdurrahman Al Sheha

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    About this ebook

    When talking about Prophet Muhammad, may Allah exalt his mention, one should keep in mind that he is talking about the greatest individual in history. This is not a baseless claim; for the one who reads his biography, and learns of his mannerisms and ethics, while keeping aside all preconceived notions would certainly reach this conclusion. Some fair and just non-Muslims have reached this conclusion as well.

    Professor Hasan Ali, may Allah have mercy on him, said in his magazine 'Noor al-Islam' that a Brahmin colleague of his once told him: 'I recognize and believe that the Messenger of Islam is the greatest and most mature man in history.' Professor Hasan Ali, may Allah have mercy on him, asked him: 'Why do you consider him as the greatest and most mature man?' He answered: 'No man possessed the characteristics, mannerisms and ethics that he possessed at one time. He was a king under whom the entire peninsula was unified; yet he was humble. He believed that the dominion belonged to his God alone. Great riches would come to him, and yet he lived in a state of poverty; fire would not be lit in his house for many days and he would stay hungry. He was a great leader; he led small numbers into battle against thousands, and yet he would decisively defeat them. He loved peace agreements, and would agree to them with a firm heart; even though he had thousands of his brave and courageous Companions by his side. Each Companion was very brave and could confront a thousand enemies alone, while not feeling the least bit intimidated. Yet, the Prophet was kind-hearted, merciful, and did not want to shed a drop of blood. He was deeply concerned about the affairs of the Arabian Peninsula, yet he did not neglect the affairs of his family, household, or the poor and needy. He was keen to disseminate Islam amongst those who had gone astray. In general, he was a man concerned with the betterment and wellbeing of mankind, yet he did not indulge in amassing worldly fortune. He busied himself with the worship of Allah and loved doings deeds which pleased Allah. He never avenged himself on account of personal reasons. He even prayed for his enemies' wellbeing, and would warn them of the punishment of Allah.

    LanguageEnglish
    PublisherPeace Vision
    Release dateJan 24, 2012
    ISBN9781466028357
    Muhammad the Messenger of Allah

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      Book preview

      Muhammad the Messenger of Allah - Abdurrahman Al Sheha

      Muhammad the Messenger of Allah

      By Abdurrahman Al Sheha

      For a large selection of free books, please visit www.peacevision.com

      Muhammad the Messenger of Allah

      By Abdurrahman Al Sheha

      Published by Peace Vision at Smashwords

      Copyright 2012 Peace Vision

      Table of contents

      Introduction

      His lineage

      Birth, childhood and Prophethood

      The description of the Prophet (pbuh)

      Prophet’s manners & characteristics

      Some of the Prophet’s ethical manners

      Statements of justice and equity

      The wives of the Prophet (pbuh)

      Textual proofs

      Intellectual proofs

      What the Testimony of Faith entails

      Conclusion

      Introduction

      Terminology used in this Book:

      1. Rubb: Some prefer to translate the term 'Rubb' into 'Lord.' Beside the fact that the latter is a Biblical term referring to the alleged lordship of the slave of Allah, Prophet Jesus, the word ‘lord’ which is limited to ‘master', 'chief', ‘proprietor’, or 'ruler', can never convey the conclusive signification of the term 'Rubb'. Among other signification, the term 'Rubb' means, the Creator, the Fashioner, the Provider, the One upon Whom all creatures depend for their means of subsistence, and the One Who gives life and causes death.

      2. Deen: The word translated as religion is 'Deen', which in Arabic commonly refers to a way of life, which is both private and public. It is an inclusive term meaning: acts of worship, political practice, and a detailed code of conduct, including hygiene or etiquette matters.

      3. Sal'lal'laahu a'laihi wa sal'lam. Some translate it as 'peace be upon him'. This translation is incorrect; the correct translation is, 'may Allah exalt his mention, and render him and his household safe and secure from every derogatory thing'.

      All praise is due to Allah, the Rubb of the worlds, and may Allah exalt the mention of His Prophet, and render him and his household safe and secure from all derogatory things.

      When talking about Prophet Muhammad, may Allah exalt his mention, one should keep in mind that he is talking about the greatest individual in history. This is not a baseless claim; for the one who reads his biography, and learns of his mannerisms and ethics, while keeping aside all preconceived notions would certainly reach this conclusion. Some fair and just non-Muslims have reached this conclusion as well.

      Professor Hasan Ali, may Allah have mercy on him, said in his magazine 'Noor al-Islam' that a Brahmin colleague of his once told him: 'I recognize and believe that the Messenger of Islam is the greatest and most mature man in history.' Professor Hasan Ali, may Allah have mercy on him, asked him: 'Why do you consider him as the greatest and most mature man?' He answered: 'No man possessed the characteristics, mannerisms and ethics that he possessed at one time. He was a king under whom the entire peninsula was unified; yet he was humble. He believed that the dominion belonged to his God alone. Great riches would come to him, and yet he lived in a state of poverty; fire would not be lit in his house for many days and he would stay hungry. He was a great leader; he led small numbers into battle against thousands, and yet he would decisively defeat them. He loved peace agreements, and would agree to them with a firm heart; even though he had thousands of his brave and courageous Companions by his side. Each Companion was very brave and could confront a thousand enemies alone, while not feeling the least bit intimidated. Yet, the Prophet was kind-hearted, merciful, and did not want to shed a drop of blood. He was deeply concerned about the affairs of the Arabian Peninsula, yet he did not neglect the affairs of his family, household, or the poor and needy. He was keen to disseminate Islam amongst those who had gone astray. In general, he was a man concerned with the betterment and wellbeing of mankind, yet he did not indulge in amassing worldly fortune. He busied himself with the worship of Allah and loved doings deeds which pleased Allah. He never avenged himself on account of personal reasons. He even prayed for his enemies' wellbeing, and would warn them of the punishment of Allah.

      He was an ascetic regarding worldly affairs and would worship Allah throughout the night. He was the brave and courageous soldier who fought with the sword - and the infallible Prophet - the conqueror who conquered nations and countries. He slept on a mat of hay, and a pillow filled with course fibers. People crowned him as the Sultan over Arabs, or King of the Arabian Peninsula, yet his family lived a simple life, even after they received great fortunes; the riches were piled in the Masjid. Fatima complained to him about the strenuous work she did, the grinding stone and water jug which she used to carry - how they had left marks on her body. The Messenger at that time was dividing the female and male slaves amongst the Muslims. He did not give her a portion of that wealth; instead, the Prophet taught her a few words and supplications. His Companion, Umar came to his house and looked in his room, and saw nothing but a hay mat which the Prophet was sitting on, which had left marks on his body. The only provisions in the house were half a Saa' (measure of weight) of barley in a container, and a water skin that hung on the wall - this is all the Messenger of Allah owned at a time half the Arabs were under his control. When Umar saw this, he could not control himself and wept. The Messenger of Allah, may Allah exalt his mention, said: 'Why are you weeping O Umar?' He replied: 'Why shouldn't I weep - Khosrau and Caesar enjoy themselves in this world and the Messenger of Allah, may Allah exalt his mention, only owns what I see!' He responded: 'O Umar, wouldn't it please you that this is the share of Khosrau and Caesar in this life, and in the Hereafter this pleasure would be for us alone?'

      When the Prophet examined his troops prior to the occupation of Makkah, Abu Sufyan stood beside al-Ab'bas, the uncle of the Prophet, may Allah exalt his mention, and they looked at the banners of the Muslim army. Abu Sufyan at that time was not a Muslim. He was amazed by the vast number of Muslims; they advanced towards Makkah like a torrent of

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