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The Iliad of Homer
Translated into English Blank Verse by William Cowper
The Iliad of Homer
Translated into English Blank Verse by William Cowper
The Iliad of Homer
Translated into English Blank Verse by William Cowper
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The Iliad of Homer Translated into English Blank Verse by William Cowper

Rating: 4 out of 5 stars

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LanguageEnglish
Release dateJun 30, 1939
The Iliad of Homer
Translated into English Blank Verse by William Cowper

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Rating: 4.021505376344086 out of 5 stars
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  • Rating: 5 out of 5 stars
    5/5
    Better than the movie! Once you get the rhythm it sucks you in like a time machine. Amazing.
  • Rating: 3 out of 5 stars
    3/5
    A king offends his strongest ally in the middle of a war.Good. It's very repetitive, but its interesting.
  • Rating: 4 out of 5 stars
    4/5
    The Iliad beings in the ninth year of the Trojan war and the Greeks laying siege to Troy's capital. The 24 book story covers about a seven week period that sees the Greeks beaten back to where their ships are laid up, enduring slaughter at Trojan hands because their hero Achilles refuses to fight; he's angry that Agamemnon took the Trojan woman he'd selected as his prize. Not until Achilles' battle buddy Patroclus is killed (in Achilles' armor) by the Trojan hero Hector does Achilles rise to fight. When Hector dies, we have a good sense that Troy won't be long either.Homer's Iliad and the Odyssey are oft referenced as a pair, but it's always the Odyssey that ends up assigned reading in American junior high and middle schools. They're both long (epic!) but I assume teachers pass on the Iliad due to the amount of violence and perhaps fewer "teachable moments." The Iliad is probably one of those 'must reads' in the profession of arms, especially for infantry. I would assign it to any elected official overseeing or directing military activity. The war between Greeks and Trojans isn't just a human affair, rather the gods of Olympus are ever meddling, sometimes influencing and at other times outright spiriting their favorites out of the field of battle to spare their lives. The gods are capricious, given to their own passions, and prone to change their minds, so they frankly bear strong resemblance to politicians if one wants to relate it to real life. It's a reminder that there are always two conflicts going on, one on the battle field and one back in the halls of government; they don't always combine well.I'm unable to vouch for the quality of the translation in terms of remaining true to the Greek, but Robert Fagles deserves much credit for turning it into beautiful, modern English epic poem. The usual complaints against the Iliad are the instances of repetition and a fathomless well of detail when it comes to describing mortal combat with spear, sword, and the occasional rock stoving a skull in. As much as the Iliad glorifies manly virtues in war (like courage, bravery, camaraderie) it also showcases its horrors (the violence, fear, and waste) to the same degree. One comes away with the feeling at the end: why did we bother with all of this? What did we gain? Can we even quantify what we lost, or is it immeasurable? Overall, a long read, but worth the epic journey from page to page, book to book.
  • Rating: 3 out of 5 stars
    3/5
    Read it, love it!
  • Rating: 5 out of 5 stars
    5/5
    This version was quite the tome and I suffered from RSI just from holding the book. I have embarked upon the Great Books series as set out by Hutchins and Adler at the University of Chicago and this great tale is number 1. This is no small task but it is essential. Time and again I have seen movies about Achilles and the fall of Troy but there is something to be said about the various translations and notes that direct the reader to a long history of debates, arguments, and disagreements over Homer (or whether it was Homers), and then the translations that incorporate the Latin amendments (such as Samuel Butler's), and then how the "folk tradition" has twisted and turned this nation-building epic to suit different times. The movies have it that Hector was simply out-classed, not that he ran three laps around the walls of Troy trying to escape Achilles, not that the gods intervened time and again, even helping to kill other soldiers and so on. I like the introduction's idea of Hector as a complete man, husband, father, prince, warrior; whereas Achilles is the unbalanced warrior, hell-bent on death and glory. I have now started on The Odyssey and I did not know that the Trojan horse was not of the first book, I had suspicions but I did not know that Ulysses was the Latin name, and so on. Even the unpacking of these issues helps with my reading of Plato and Aristotle. I felt I had arrived at a place where reading more of the classic scholars made no sense unless I had at least a working grasp of Homer. But the manly ideal that has been bastardised by Hollywood and others has set me thinking deeply. Honour didn't mean masculine aggression at all costs, or that any man could do anything, or that class could not hold one back and so on. In the translation (rather than bastardisation) of the original, an entirely different view of masculinity emerges. These people were all fallible, all helped or thwarted by fortune, the gods played a major role in the plot (religion is all but excluded from the Brad Pitt version of the story), and Paris, a snivelling coward, is not helped out by Hector. Hector hates him! So much to unlearn from reading one of the oldest "western" texts. I shirk at this title - much like the re-writing of Greek ideas about masculinity, all of a sudden the Eastern Europeans get a guernsey in the Great Race Race because they were so brilliant. But it really does set me at ease to now see the portrayals of the Greek ideal and be able to see it for what it was meant to be. This does not help me to feel more secure in the world, but it does help me to see the world differently, and, maybe, more accurately.
  • Rating: 4 out of 5 stars
    4/5
    And so the Trojans buried Hector breaker of horses.
  • Rating: 4 out of 5 stars
    4/5
    {Review of E.V. Rieu's prose translation, Penguin Classics} Reading a prose version of The Iliad is like having your learned friend read the poem silently to himself and occasionally pausing to explain to you what's going on. This is a very thorough translation of the action, but you won't grasp why Homer is called a master bard or find his genius. For all the translator's efforts this reads almost like a comic book version minus the pictures. That makes it simple to breeze through and there's no question you'll know the whole story by the end, but you'll not have been swept up by it as you would if you've any ear for poetry. Since I don't, I judge little harm was done in my case. Like the Bible and Shakespeare this tale of men and gods permeates Western culture, but if you've no familiarity with it at all then you might want some context. The Iliad only covers two months of the Greeks' decade-long seige of Troy, and is neither the beginning nor the end of that event. The warriors are larger-than-life, there are powerful interferring gods supporting either side, violent combat is graphically described, and every death gets its eulogy. I always sympathize with the Trojans, which is remarkable in light of the Greek author. A number of the differently spelled names in this edition threw me off. Hera becomes "Here" (leading to many initial misreads of a sentence where I mistook the noun), and Athena is similarly rendered "Athene". Where I expected a Greek named Ajax, here he is "Aias". Prose emphasizes (introduces?) flaws, at least by modern standards: characters bursting into speeches at the most inopportune times, curious repetitions/echoes, lengthy descriptive asides. The battles are mostly an unlikely sequence of staged set pieces that don't transmit the chaos and bewilderment of an actual field of battle. At the conclusion there is a miniature Olympics I wasn't expecting that has some farcical moments. The story is still epic and entertaining no matter how it's told. It's something you'll want familiarity with if you're a student of Western literature, but read a poetic version if you can.
  • Rating: 3 out of 5 stars
    3/5
    So I don't much like flying. Like really, I do not like flying. And I had to fly to the US for work. In which case the coping mechanism is tranquilisers and a book I have to concentrate on - it serves to distract me. Having read [The Odyssey] earlier in the year, I figured I'd go all classical and try [The Illiad] this time. It's one of those occasions when you know what's going to happen, this is all about how you arrive at the ending. It's quite intense, being set over a limited number of weeks towards the end of the 10 year siege of Troy. Despite the intervention of the gods, the entire thing is very human, with the whole gamut of emotions present, from the great and heroic to the petty. It's all very sad, and there's no sense of resolution at the end of the book, the war continues without seeming to have resolved anything, despite the bloodshed. I found the introductory notes interesting and informative and it was worth wading through them initially.
  • Rating: 4 out of 5 stars
    4/5
    Dit lijkt een vrij saai boek met vooral talloze, bloederige strijdtaferelen en de erbij horende redevoeringen. Een overdaad aan herhalingen dus. Het werk vormt een mooie eenheid en is veel minder complex van structuur dan bijvoorbeeld de Odyssee. Bovendien is de moraal van het verhaal nogal simplistisch: ieder ondergaat zijn lot, maar de grote helden zorgen ervoor dat ze dat met roem en eer doen.Aan de andere kant steken er tal van verfrissende elementen in:1. de po?tische kracht die uitgaat van de taal (de epitheta), en vooral van sommige scenes: afscheid van Hektor en Andromache, het verdriet van Achilles om zijn vriend Patroklos,...2. de open en stoutmoedige confrontatie tussen de meerderen en hun ondergeschikten, vooral in de controverse rond koning Agamemnoon: herhaaldelijk wordt die door verschillende helden voor vuile vis uitgemaakt en verbaal vernederd. 3. Bovenal getuigt het beeld dat van de godenwereld wordt opgehangen in de eerste plaats van een heel dynamisch en modern aandoend mensbeeld: de goden zijn als mensen met humeuren en luimen, met een hi?rarchie die regelmatig opzij wordt gezet maar toch wordt gerespecteerd als het er op aankomt, met een moraal die wel enkele formele regels volgt maar die tegelijk te pas en te onpas links wordt gelaten. Kortom: het archetype van de vrijheid?Nog enkele andere elementen over het wereld- en mensbeeld:1. De dood is onvermijdelijk en door het lot bepaald (zelfs de goden moeten er zich naar schikken), maar toch kan enige vorm van onsterfelijkheid worden nagestreefd door roemrijke daden te stellen. Dat belet niet dat de Onderwereld voor ieder een oord van verschrikkelijke ellende is. 2. Vrouwen zijn volstrekt ondergeschikt en hun waarde wordt zelfs voor een stuk uitgedrukt in runderen, tenzij voor de echtgenotes of moeders van de helden cfr Andromache (Hektor heeft een "hoofse" relatie tot haar). Uitzondering hierop vormen de vrouwelijke goden die als het erop aankomt wel ondergeschikt zijn, maar geen enkele gelegenheid onbenut laten om hun eigen weg te gaan (Hera, Athene, Afrodite). 3. Het standpunt van de verteller is heel objectivistisch: hij kiest globaal geen partij; wel worden in het verhaal sommige figuren in een minder daglicht gesteld (aan Griekse kant vooral de broers Agamemnoon en Menelaos, aan Trojaanse Paris). 4. De typisch griekse lichaamcultuur is hier al aanwezig: bij de persoonsbeschrijvingen worden vooral de fysieke kenmerken onderstreept; heel veel belang wordt gehecht aan het conserveren van het lichaam na de dood (en omgekeerd voor vijanden aan het zo wreed mogelijk verminken).
  • Rating: 5 out of 5 stars
    5/5
    I listened to the audio version of this and I will have to listen to it again, probably more than once. It's a rambling story, but a great window onto another time and place, and perhaps more importantly, a pre-modern, oral mode of storytelling which I could stand some more of.
  • Rating: 5 out of 5 stars
    5/5
    It's the Iliad; it is what you make of it. If you compare it to modern story telling, I think a lot of readers will find it lacking, especially with the constant battle scenes. We're used to getting petty drama in our petty dramas, tragic deaths in our tragedies, gory action in our gory action thrillers. This oral tradition has it all mashed up together.
  • Rating: 3 out of 5 stars
    3/5
    I read The Iliad Penguin Classic edition. This will contain the whole story, as it is good for me to write it out as revision material for my classics exam - if you want just the review part, skip to the paragraph starting with: "In review..."

    The theme of this epic poem is 'the wrath of Achilleus', a great Greek warrior who has his new prize-girl taken from him by military commander, Agamemnon during the siege of Troy. Achilleus is livid with Agamemnon and refuses to fight for the Greek forces, allowing the Trojans to win many battles against them.

    However, Achilleus' coup does not last long, as his dearest friend Patroklos is killed in battle by the great Trojan warrior, Hektor, whilst wearing Achilleus' armour to inspire his troops and strike fear into the Trojans. Hektor is a family man, and the favourite son of Priam, King of Troy. He is loved throughout Troy, and poses a serious threat for the Greeks in battle - his only match in a fight is Achilleus.

    Achilleus is distraught about Patroklos' death and grieves for him and feels suicidal. After a visit from his mother, a goddess named Thetis, he resolves to make up with Agamemnon and join the fighting once again in order to exact revenge on Hektor.

    Hektor and Achilleus eventually meet in one-on-one combat, and Hektor is confident that he will either win the battle and secure the Trojan victory over the Achaian forces, or he will die a glorious death and be remembered for all eternity. What Hektor does not realise is the true extent of the wrath of Achilleus. Achilleus strikes Hektor with a spear with the help (trickery) of the gods, and whilst Hektor is still breathing, informs him that his corpse will be treated without a shred of respect. From there, Achilleus finishes him off and drags him in circles around the walls of Troy three times before bringing him back to the Greek camp and throwing him in the dust. Achilleus wakes every morning to drag Hektor's body around the tomb of his friend Patroklos as the sun is rising - but the gods prevent Hektor's corpse from coming to any harm.

    It is worth mentioning that Priam eventually receives word from the gods that he must go to the Greek camp to beg for the body of his son from Achilleus. Priam does so, and manages to win the affection of Achilleus, yet he is still dangerous and warns Priam not to anger him further or he will slay him on the spot. Achilleus hands over Hektor's body, and the book ends with an account of Hektor's funeral.

    IN REVIEW, The Iliad was a good book to read when learning to write like a professional writer. Homer uses his traditional formulae and tricks of the trade; remember that this was a recited poem and wasn't put down on paper until centuries after Homer's death - despite this, The Iliad is detailed and descriptive, but is often repetitive, as is the feature of a classic epic poem. In retrospect, if you are looking for an account of the fall of Troy, coupled with an Odyssean adventure, read Virgil's Aeneid which tells the story of Aeneas and the founding of Rome. Otherwise, if you are happy with the stale scenery of war, and don't mind the common features of an epic poem, The Iliad is enjoyable.

    I gave this three stars to reflect the fact that I liked it, but preferred The Odyssey and The Aeneid.
  • Rating: 4 out of 5 stars
    4/5
    I read this on the tail of reading The Song of Achilles by Emmy Miller--I wanted to see if I could detect the homoerotic subtext between Achilles and Patroclus myself. The answer to that is definitely Yes, but now I'm curious what other translations are like. This one--by Stanley Lombardo--is pretty jocular, which suits a poem about battle, I guess. So I wonder how other translators handle it.
  • Rating: 2 out of 5 stars
    2/5
    What exactly was the point? War sucks? Yeah, we already knew that. Really depressing, unrelenting testosterone-ridden crap.
  • Rating: 4 out of 5 stars
    4/5
    Quite the epic adventure. I love The Iliad, but it sure is long and tedious. All those battle scenes get old. And all that wailing in grief.But despite all the repetition, it really is good. Lots of bickering gods, vengeful heroes, and, well, wailing.
  • Rating: 5 out of 5 stars
    5/5
    Confrontation upon confrontation (with some love scenes thrown in) - between man and god, between man and man. A rather incestuous story about what seems to obssess us even to this day. I love Lattimore!
  • Rating: 4 out of 5 stars
    4/5
    What a great translation.....
  • Rating: 4 out of 5 stars
    4/5
    I suppose that when something is called a "classic" it's meant to mean something that is inherently interesting, to "everyone". However, in dealing with the Illiad, I'm not really sure how it could appeal to anyone not interested in war. It begins with a very sordid little episode, and continues on and on and on with things that are either unspeakably cruel, or at best strange and difficult, or both. The Catalog of Ships in Book Two of the Illiad in particular stands out as something of truly bureaucratic, census-taking, skill. (Mighty Steve, who was a mighty man, a mighty man indeed, came from Keyport, whose motto is "Pearl of the Bayshore", and also from various surrounding towns like Hazlet, Union Beach and Matawan-Aberdeen, went with him came his seven sons Adam Brian Carl Dan Edmund Fergus and Hans and his uncle Schmitty. They were all warriors. They excelled at decapitation, and other skilled modes of combat. They came with thirty ships.....Mighty John, who was also a mighty man, a mighty, mighty, mighty man, who came from Metuchen, where you can find bookstores, and his various sons and male cousins came from places like Edison, famous for its diversity, and East Brunswick and New Brunswick, where British people used to live, and Keasbey, where there are warehouses. They were all warriors. In fact, they were bloodthirsty piratical skumbags bent on pillaging young women from burning cities. They were good at sharpening axes with their teeth. They came on twenty-five ships, big ones. And then there was Mighty Fred, oh what a Mighty Man he was.....) Sometimes, when they call sometimes a "classic", they mean-- "couldn't get away with it today". ................And then, dawg gone it, somebody else got slain too. (And then Steve slew Nick, son of Boris the Russian, who had come from that country. Mighty Steve speared him right in the face. Nick then fell down, dead. Oh, he's gone.).................And, worst of all, it can provide only a partial and distorted view of the old pagan religion, since, no matter who is doing this or that, Homer's Illiad makes the whole religion the house of Mars, the madness of Mars.... "Juno" can be portrayed as saying this or that, but nothing of her own matrimonial nature survives the bloodshed and the gore; it is really all Jove, Jove and Mars-- war and politics; it's all their game, and everyone else is just there to play as a pawn for this or that. ...........................You could actually get pretty angry if you took seriously some of the things that these guys say. ("Little girl! I'll kill you!") I certainly wouldn't call it great-hearted. ...................................And, if this isn't clear already, I don't understand the *wonder* of it, just because it's (happily!) removed from current circumstances. "You're just a little girl, but I'm not a little pussy like you! I'll smash your skull!"God, I wonder what he was *really* trying to say. *rolls eyes*.......................................Considering that Homer was trying to deify and glorify war, that most sordid of human episodes, I've come to be a little surprised, of what people say about him. (7/10)
  • Rating: 5 out of 5 stars
    5/5
    06-19-2003I am not the first person who, coming to this late in life, and reading no Greek, have been amazed. I searched for and found Keats' response to it: "On first looking into Chapman's Homer," which eloquently describes a reader's experience and the awe that it produces.This is the first of 'the great books' - first on everyone's list, first written. Now I understand why it is the first book in the western canon. Full of human characters, detailed and evocative description of nature and common life, heart-rending fates meted out by the gods and gruesome battle. I was deeply impressed and wish two things: 1) that I had time to read it again and 2) that I could read it in Greek.
  • Rating: 3 out of 5 stars
    3/5
    The scholarly notes and illustrations add to the luster of this translation. However it is a text to be read and not recited. It lacks the poetic cadence of earlier translations. I was first introduced to Homer in College some fifty years ago and my personal preference is for Homer to have an orality that truly sings beyond any translation.
  • Rating: 5 out of 5 stars
    5/5
    Such the fabulous tale. I've read it several times. Great piece to study as well, it is extraordinarily involved and interesting, not to mention quite funny at times, amidst all of the action and emotion.
    Read it.
    Oh and P.S. Achilles was a ginger--yes!!
  • Rating: 5 out of 5 stars
    5/5
    This book was great. I sometimes find reading epic poems in their poetic form distracting so the prose translation was perfect for me. The introduction was brief and general, which is nice in a book that some would call long and difficult. Other than that, one of the greatest stories of all time. The only person I would steer away from this particular version of The Iliad is someone looking for a poetic translation.
  • Rating: 2 out of 5 stars
    2/5
    I read Homer in my teens and finding I didn't much like him, thought it might be down to the translator. Having just read this version (it's Robert Fagles') I think I must conclude that Homer and I are not made for each other. There is some good stuff in here, like the argument over Briseis mirroring the taking Helen and the cause of the war. The poem is essentially about the folly of mankind and everything feeds through to that theme (the incompetent prosecution of the war, war itself, the petty squabbles etc) but it's not enough to justify the mindless battle scenes that dominate most of the book and the loss of the thread of the narrative. I did appreciate it more than last time though as since my first reading I've read the Greek tragedies. There's a brief altercation between Agamemnon and the high priest. If you're reading it cold it means nothing but if you've read a bit of Euripides you know that Agamemnon has murdered his own daughter at the instigation of the priest.As to the translation itself I notice that the English line count is much greater than the Greek. I think Fagles may have expanded the action. It's certainly much easier to understand what is physically happening than it was in the other translation. Unfortunately Fagles is a poor poet. What he's written is not poetry at all but prose with line breaks. The sentence structure is amateurish. Perhaps you think me very old fashioned, expecting the translator of a classic work of poetry to be a good poet, but there you are. The introduction on the other hand is superb.Anyway, I hope you enjoy it more than me. As this book has been preserved so carefully down the centuries my opinion would appear to be in the minority.
  • Rating: 3 out of 5 stars
    3/5
    I'm reading this for English, but it's really good. I've got a background in Greek mythology, though, which helps me understand a lot of the stuff going on, and I've got a really out-there vocabulary. Only read this if you can keep up with Old English and if you've got at least basic knowledge of the Greek myths. Once you get into it, it's really interesting. The worst part of it is the way Homer stops in the middle of a battle and tells somebody's life story, just to kill him in the next stanza. That really aggravates me. Homer's a little long-winded, and I reall don't think this'd ever get published if it wasn't valuable for it's historical importance. It's just not that interesting.
  • Rating: 5 out of 5 stars
    5/5
    The back cover of lombardo's translation of the Iliad boldly states "this is as good as Homer gets in English". I don't doubt it. The language is clearly more modern than other translations I have sampled and its pace is gripping.

    Obviously, the are tons if ink spilled in reviewing the Iliad, so I will not even attempt to add to it in describing Homer's story.

    But, I will say it is, at essence a war story and Lombardo has captured it in English incredibly well. The average reader may dread the suggestion of reading Homer as it has a reputation as dense ancient poetry. Not so with Lombardo.

    Highly recommended.
  • Rating: 4 out of 5 stars
    4/5
    Finally reading one of the cornerstones of Western literature! I was surprised to find the story circumscribed from what I had thought; it only covered the last month and a half of the war: anger of Achilles through burial of Hector. Massively boring until Book 9. Descriptions of fighting and killing were more gruesome and graphic than many modern novels. It was difficult to tell who is speaking, since the speaker used very long dialogue and spoke in paragraphs. I know it's a poem and originally meant to be recited, but I wish it were divided like a novel. I discovered some incidents I didn't realized happened since I had read summaries or retellings. At Book 19 began the really familiar incidents--death of Patroclos, entry of Achilleus into the war, his killing of Hector in revenge for the death of Patroclos, Priam's pleading for Hector's body. The death of Patroclos seemed to influence and overshadow subsequent action. I never realized the importance of Aias [Ajax?] and he was the only one not given divine help as the other characters. The chariot race and funeral games section was fantastic. Fascinating how human the gods and goddesses were; how they took sides and tried to manipulate the action, often with shape-shifting. I can see where Virgil chose Aeneas as HIS hero, since Aeneas was one of the few Trojans left alive or not carried off into slavery. I certainly did appreciate the glossary [subject index]. I referred to it often while reading. I read Lattimore's translation, which I didn't like much at first but it grew on me. I'm eager to try Fagles, since I liked his Aeneid.
  • Rating: 5 out of 5 stars
    5/5
    I prefer the Lattimore version, regarding the Pope as an artifact in its own right. RL's translation flows extremely nicely, and I sort of sink into a light dose, in a smoky hall with a Crater of something soothing in front of me, and let it wash over me. Yes, Homer doesn't tell us how it ends at Troy, but there's always that roman fellow for winding it up, not to mention adding some very unlikely material. If you haven't read this version, you haven't really heard the POETRY of the piece!
  • Rating: 5 out of 5 stars
    5/5
    I have always fancied the Iliad slightly over the Odyssey, probably because I see it as a more realistic depiction of the times, quite apart from their immense literary quality and importance. Extract the references to the gods and this comes across as a quite reliable description of a Bronze Age military campaign. It is also more interesting because of the interplay of various personalities, all with their own agendas. And, of course, its a soaring piece of drama, the equal of anything produced in the western world since. This is an excellent translation, preserving Homer's essential devices such as repetition and mnemonics, but very accessible to the non-scholar. Should be required reading for everyone at upper primary or elementary school level. It will enrich their lives forever.
  • Rating: 4 out of 5 stars
    4/5
    Fagles' editions will always stand as the epitome of Homeric translations. However, this book does a very good job at re-presenting a very old and very well-known story. There are some tangles in the translation, and some weaknesses, but far less than other attempts; and to be honest, a lot of those tangles are inherent to the Homeric text itself. What I really loved was the introductory material. Powell has put together maps, charts, and timelines to help contextualize the text for the uninitiated reader. And the introduction itself was fabulous, focusing on the humanistic value of reading and rereading a text that is already over a thousand years old and known by most everyone already.
  • Rating: 4 out of 5 stars
    4/5
    This review is of the New American Library (Mentor) edition, published as a paperback in the 1950s. If you are to tackle Homer, you need a used paperback for the actual slogging, as you'll be turning pages and all but tearing the binding by the time you're done. You should also have a real book, leatherbound with excellent typeset, which will proudly stand on your bookshelf as the first-masterpiece-among-masterpieces. If you need to make notes, get the ebook and start the highlighting.

    This translation is by Rouse, which is why my review is not five stars. Granted, it's THE ILIAD, but not my favorite version. Here it is set up almost as a novel, albeit a very clustered novel. Since Achilles is rather angry throughout the entire expedition, I would hope for more rage but you'll have to turn to Lattimore for that angle.

    Still, it all starts with Homer, doesn't it? For me, I recall having a job in the law courts and scurrying to the office of the "Elder Judge" after a day's work was completed, where we would sit spellbound before him as he orated the Homeric saga to us. "The King prefers a good warhorse to a conscientious objector." Wonder of wonders.

    Book Season = Year Round

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The Iliad of Homer Translated into English Blank Verse by William Cowper - M. A. (Mary Ann) Dwight

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Title: The Iliad of Homer

       Translated into English Blank Verse

Author: Homer

Translator: William Cowper

Release Date: August 5, 2005 [EBook #16452]

Language: English

*** START OF THIS PROJECT GUTENBERG EBOOK THE ILIAD OF HOMER ***

Produced by Ted Garvin, Melissa Er-Raqabi, Fred Robinson

and the Online Distributed Proofreading Team at

http://www.pgdp.net

THE

ILIAD OF HOMER,

TRANSLATED INTO ENGLISH BLANK VERSE

BY WILLIAM COWPER.

EDITED BY ROBERT SOUTHEY. LL.D.


WITH NOTES,

BY M.A. DWIGHT,

AUTHOR OF GRECIAN AND ROMAN MYTHOLOGY.


NEW-YORK:

D. APPLETON & CO., 346 & 348 BROADWAY.

M.DCCC.LX.


Entered according to Act of Congress, in the year 1849,

By M.A. DWIGHT,

in the Clerk's Office of the District Court for the Southern District of New York.


TO THE

RIGHT HONORABLE

EARL COWPER,

THIS

TRANSLATION OF THE ILIAD,

THE INSCRIPTION OF WHICH TO HIMSELF,

THE LATE LAMENTED EARL,

BENEVOLENT TO ALL,

AND ESPECIALLY KIND TO THE AUTHOR,

HAD NOT DISDAINED TO ACCEPT

IS HUMBLY OFFERED,

AS A SMALL BUT GRATEFUL TRIBUTE,

TO THE MEMORY OF HIS FATHER,

BY HIS LORDSHIP'S

AFFECTIONATE KINSMAN AND SERVANT

WILLIAM COWPER.

June 4, 1791.


vii

PREFACE.

Whether a translation of Homer may be best executed in blank verse or in rhyme, is a question in the decision of which no man can find difficulty, who has ever duly considered what translation ought to be, or who is in any degree practically acquainted with those very different kinds of versification. I will venture to assert that a just translation of any ancient poet in rhyme, is impossible. No human ingenuity can be equal to the task of closing every couplet with sounds homotonous, expressing at the same time the full sense, and only the full sense of his original. The translator's ingenuity, indeed, in this case becomes itself a snare, and the readier he is at invention and expedient, the more likely he is to be betrayed into the widest departures from the guide whom he professes to follow. Hence it has happened, that although the public have long been in possession of an English Homer by a poet whose writings have done immortal honor to his country, the demand of a new one, and especially in blank verse, has been repeatedly and loudly made by some of the best judges and ablest writers of the present day.

I have no contest with my predecessor. None is supposable between performers on different instruments. Mr. Pope has surmounted all difficulties in his version of Homer that it was possible to surmount in rhyme. But he was fettered, and his fetters were his choice. Accustomed always to rhyme, he had formed to himself an ear which probably could not be much gratified by verse that wanted it, and determined to encounter even impossibilities, rather than abandon a mode of writing in which he had excelled every body, for the sake of another to which, unexercised in it as he was, he must have felt strong objections.

I number myself among the warmest admirers of Mr. Pope as an original writer, and I allow him all the merit he can justly claim as the translator of this chief of poets. He has given us the Tale of Troy divine in smooth verse, generally in correct and elegant language, and in diction often highly poetical. But his deviations are so many, occasioned chiefly by the cause already mentioned, that, much as he has done, and valuable as his work is on some accounts, it was yet in the humble province of a translator that I thought it possible even for me to fellow him with some advantage.

That he has sometimes altogether suppressed the sense of his author, and has not seldom intermingled his own ideas with it, is a remark which, on viii this occasion, nothing but necessity should have extorted from me. But we differ sometimes so widely in our matter, that unless this remark, invidious as it seems, be premised, I know not how to obviate a suspicion, on the one hand, of careless oversight, or of factitious embellishment on the other. On this head, therefore, the English reader is to be admonished, that the matter found in me, whether he like it or not, is found also in Homer, and that the matter not found in me, how much soever he may admire it, is found only in Mr. Pope. I have omitted nothing; I have invented nothing.

There is indisputably a wide difference between the case of an original writer in rhyme and a translator. In an original work the author is free; if the rhyme be of difficult attainment, and he cannot find it in one direction, he is at liberty to seek it in another; the matter that will not accommodate itself to his occasions he may discard, adopting such as will. But in a translation no such option is allowable; the sense of the author is required, and we do not surrender it willingly even to the plea of necessity. Fidelity is indeed of the very essence of translation, and the term itself implies it. For which reason, if we suppress the sense of our original, and force into its place our own, we may call our work an imitation, if we please, or perhaps a paraphrase, but it is no longer the same author only in a different dress, and therefore it is not translation. Should a painter, professing to draw the likeness of a beautiful woman, give her more or fewer features than belong to her, and a general cast of countenance of his own invention, he might be said to have produced a jeu d'esprit, a curiosity perhaps in its way, but by no means the lady in question.

It will however be necessary to speak a little more largely to this subject, on which discordant opinions prevail even among good judges.

The free and the close translation have, each, their advocates. But inconveniences belong to both. The former can hardly be true to the original author's style and manner, and the latter is apt to be servile. The one loses his peculiarities, and the other his spirit. Were it possible, therefore, to find an exact medium, a manner so close that it should let slip nothing of the text, nor mingle any thing extraneous with it, and at the same time so free as to have an air of originality, this seems precisely the mode in which an author might be best rendered. I can assure my readers from my own experience, that to discover this very delicate line is difficult, and to proceed by it when found, through the whole length of a poet voluminous as Homer, nearly impossible. I can only pretend to have endeavored it.

It is an opinion commonly received, but, like many others, indebted for its prevalence to mere want of examination, that a translator should imagine to himself the style which his author would probably have used, had the language into which he is rendered been his own. A direction which wants nothing but practicability to recommend it. For suppose six persons, equally qualified for the task, employed to translate the same Ancient into their own language, with this rule to guide them. In the event it would be found, that each had fallen on a manner different from that of all the rest, and by probable inference it would follow that none had fallen on the right. On the whole, therefore, as has been said, the translation which partakes equally of fidelity and liberality, that is close, but not so close as to ix be servile, free, but not so free as to be licentious, promises fairest; and my ambition will be sufficiently gratified, if such of my readers as are able, and will take the pains to compare me in this respect with Homer, shall judge that I have in any measure attained a point so difficult.

As to energy and harmony, two grand requisites in a translation of this most energetic and most harmonious of all poets, it is neither my purpose nor my wish, should I be found deficient in either, or in both, to shelter myself under an unfilial imputation of blame to my mother-tongue. Our language is indeed less musical than the Greek, and there is no language with which I am at all acquainted that is not. But it is musical enough for the purposes of melodious verse, and if it seem to fail, on whatsoever occasion, in energy, the blame is due, not to itself, but to the unskilful manager of it. For so long as Milton's works, whether his prose or his verse, shall exist, so long there will be abundant proof that no subject, however important, however sublime, can demand greater force of expression than is within the compass of the English language.

I have no fear of judges familiar with original Homer. They need not be told that a translation of him is an arduous enterprise, and as such, entitled to some favor. From these, therefore, I shall expect, and shall not be disappointed, considerable candor and allowance. Especially they will be candid, and I believe that there are many such, who have occasionally tried their own strength in this bow of Ulysses. They have not found it supple and pliable, and with me are perhaps ready to acknowledge that they could not always even approach with it the mark of their ambition. But I would willingly, were it possible, obviate uncandid criticism, because to answer it is lost labor, and to receive it in silence has the appearance of stately reserve, and self-importance.

To those, therefore, who shall be inclined to tell me hereafter that my diction is often plain and unelevated, I reply beforehand that I know it,—that it would be absurd were it otherwise, and that Homer himself stands in the same predicament. In fact, it is one of his numberless excellences, and a point in which his judgment never fails him, that he is grand and lofty always in the right place, and knows infallibly how to rise and fall with his subject. Big words on small matters may serve as a pretty exact definition of the burlesque; an instance of which they will find in the Battle of the Frogs and Mice, but none in the Iliad.

By others I expect to be told that my numbers, though here and there tolerably smooth, are not always such, but have, now and then, an ugly hitch in their gait, ungraceful in itself, and inconvenient to the reader. To this charge also I plead guilty, but beg leave in alleviation of judgment to add, that my limping lines are not numerous, compared with those that limp not. The truth is, that not one of them all escaped me, but, such as they are, they were all made such with a wilful intention. In poems of great length there is no blemish more to be feared than sameness of numbers, and every art is useful by which it may be avoided. A line, rough in itself, has yet its recommendations; it saves the ear the pain of an irksome monotony, and seems even to add greater smoothness to others. Milton, whose ear and taste were exquisite, has exemplified in his Paradise Lost the effect of this practice frequently.

x Having mentioned Milton, I cannot but add an observation on the similitude of his manner to that of Homer. It is such, that no person familiar with both, can read either without being reminded of the other; and it is in those breaks and pauses, to which the numbers of the English poet are so much indebted both for their dignity and variety, that he chiefly copies the Grecian. But these are graces to which rhyme is not competent; so broken, it loses all its music; of which any person may convince himself by reading a page only of any of our poets anterior to Denham, Waller, and Dryden. A translator of Homer, therefore, seems directed by Homer himself to the use of blank verse, as to that alone in which he can be rendered with any tolerable representation of his manner in this particular. A remark which I am naturally led to make by a desire to conciliate, if possible, some, who, rather unreasonably partial to rhyme, demand it on all occasions, and seem persuaded that poetry in our language is a vain attempt without it. Verse, that claims to be verse in right of its metre only, they judge to be such rather by courtesy than by kind, on an apprehension that it costs the writer little trouble, that he has only to give his lines their prescribed number of syllables, and so far as the mechanical part is concerned, all is well. Were this true, they would have reason on their side; for the author is certainly best entitled to applause who succeeds against the greatest difficulty, and in verse that calls for the most artificial management in its construction. But the case is not as they suppose. To rhyme, in our language, demands no great exertion of ingenuity, but is always easy to a person exercised in the practice. Witness the multitudes who rhyme, but have no other poetical pretensions. Let it be considered too, how merciful we are apt to be to unclassical and indifferent language for the sake of rhyme, and we shall soon see that the labor lies principally on the other side. Many ornaments of no easy purchase are required to atone for the absence of this single recommendation. It is not sufficient that the lines of blank verse be smooth in themselves, they must also be harmonious in the combination. Whereas the chief concern of the rhymist is to beware that his couplets and his sense be commensurate, lest the regularity of his numbers should be (too frequently at least) interrupted. A trivial difficulty this, compared with those which attend the poet unaccompanied by his bells. He, in order that he may be musical, must exhibit all the variations, as he proceeds, of which ten syllables are susceptible; between the first syllable and the last there is no place at which he must not occasionally pause, and the place of the pause must be perpetually shifted. To effect this variety, his attention must be given, at one and the same time, to the pauses he has already made in the period before him, as well as to that which he is about to make, and to those which shall succeed it. On no lighter terms than these is it possible that blank verse can be written which will not, in the course of a long work, fatigue the ear past all endurance. If it be easier, therefore, to throw five balls into the air and to catch them in succession, than to sport in that manner with one only, then may blank verse be more easily fabricated than rhyme. And if to these labors we add others equally requisite, a style in general more elaborate than rhyme requires, farther removed from the vernacular idiom both in the language xi itself and in the arrangement of it, we shall not long doubt which of these two very different species of verse threatens the composer with most expense of study and contrivance. I feel it unpleasant to appeal to my own experience, but, having no other voucher at hand, am constrained to it. As I affirm, so I have found. I have dealt pretty largely in both kinds, and have frequently written more verses in a day, with tags, than I could ever write without them. To what has been here said (which whether it have been said by others or not, I cannot tell, having never read any modern book on the subject) I shall only add, that to be poetical without rhyme, is an argument of a sound and classical constitution in any language.

A word or two on the subject of the following translation, and I have done.

My chief boast is that I have adhered closely to my original, convinced that every departure from him would be punished with the forfeiture of some grace or beauty for which I could substitute no equivalent. The epithets that would consent to an English form I have preserved as epithets; others that would not, I have melted into the context. There are none, I believe, which I have not translated in one way or other, though the reader will not find them repeated so often as most of them are in Homer, for a reason that need not be mentioned.

Few persons of any consideration are introduced either in the Iliad or Odyssey by their own name only, but their patronymic is given also. To this ceremonial I have generally attended, because it is a circumstance of my author's manner.

Homer never allots less than a whole line to the introduction of a speaker. No, not even when the speech itself is no longer than the line that leads it. A practice to which, since he never departs from it, he must have been determined by some cogent reason. He probably deemed it a formality necessary to the majesty of his narration. In this article, therefore, I have scrupulously adhered to my pattern, considering these introductory lines as heralds in a procession; important persons, because employed to usher in persons more important than themselves.

It has been my point every where to be as little verbose as possible, though; at the same time, my constant determination not to sacrifice my author's full meaning to an affected brevity.

In the affair of style, I have endeavored neither to creep nor to bluster, for no author is so likely to betray his translator into both these faults, as Homer, though himself never guilty of either. I have cautiously avoided all terms of new invention, with an abundance of which, persons of more ingenuity than judgment have not enriched our language, but incumbered it. I have also every where used an unabbreviated fullness of phrase as most suited to the nature of the work, and, above all, have studied perspicuity, not only because verse is good for little that wants it, but because Homer is the most perspicuous of all poets.

In all difficult places I have consulted the best commentators, and where they have differed, or have given, as is often the case, a variety of solutions, I have ever exercised my best judgment, and selected that which appears, at least to myself, the most probable interpretation. On this ground, xii and on account of the fidelity which I have already boasted, I may venture, I believe, to recommend my work as promising some usefulness to young students of the original.

The passages which will be least noticed, and possibly not at all, except by those who shall wish to find me at a fault, are those which have cost me abundantly the most labor. It is difficult to kill a sheep with dignity in a modern language, to flay and to prepare it for the table, detailing every circumstance of the process. Difficult also, without sinking below the level of poetry, to harness mules to a wagon, particularizing every article of their furniture, straps, rings, staples, and even the tying of the knots that kept all together. Homer, who writes always to the eye, with all his sublimity and grandeur, has the minuteness of a Flemish painter.

But in what degree I have succeeded in my version either of these passages, and such as these, or of others more buoyant and above-ground, and especially of the most sublime, is now submitted to the decision of the reader, to whom I am ready enough to confess that I have not at all consulted their approbation, who account nothing grand that is not turgid, or elegant that is not bedizened with metaphor.

I purposely decline all declamation on the merits of Homer, because a translator's praises of his author are liable to a suspicion of dotage, and because it were impossible to improve on those which this author has received already. He has been the wonder of all countries that his works have ever reached, even deified by the greatest names of antiquity, and in some places actually worshipped. And to say truth, were it possible that mere man could entitle himself by pre-eminence of any kind to divine honors, Homer's astonishing powers seem to have given him the best pretensions.

I cannot conclude without due acknowledgments to the best critic in Homer I have ever met with, the learned and ingenious Mr. Fuseli. Unknown as he was to me when I entered on this arduous undertaking (indeed to this moment I have never seen him) he yet voluntarily and generously offered himself as my revisor. To his classical taste and just discernment I have been indebted for the discovery of many blemishes in my own work, and of beauties, which would otherwise have escaped me, in the original. But his necessary avocations would not suffer him to accompany me farther than to the latter books of the Iliad, a circumstance which I fear my readers, as well as myself, will regret with too much reason.[1]

I have obligations likewise to many friends, whose names, were it proper to mention them here, would do me great honor. They have encouraged me by their approbation, have assisted me with valuable books, and have eased me of almost the whole labor of transcribing.

And now I have only to regret that my pleasant work is ended. To the illustrious Greek I owe the smooth and easy flight of many thousand hours. He has been my companion at home and abroad, in the study, in the garden, and in the field; and no measure of success, let my labors succeed as they may, will ever compensate to me the loss of the innocent luxury that I have enjoyed, as a translator of Homer.

Footnote:

Some of the few notes subjoined to my translation of the Odyssey are by Mr. Fuseli, who had a short opportunity to peruse the MSS. while the Iliad was printing. They are marked with his initial.


xiii

PREFACE

PREPARED BY MR. COWPER,

FOR A

SECOND EDITION.

Soon after my publication of this work, I began to prepare it for a second edition, by an accurate revisal of the first. It seemed to me, that here and there, perhaps a slight alteration might satisfy the demands of some, whom I was desirous to please; and I comforted myself with the reflection, that if I still failed to conciliate all, I should yet have no cause to account myself in a singular degree unfortunate. To please an unqualified judge, an author must sacrifice too much; and the attempt to please an uncandid one were altogether hopeless. In one or other of these classes may be ranged all such objectors, as would deprive blank verse of one of its principal advantages, the variety of its pauses; together with all such as deny the good effect, on the whole, of a line, now and then, less harmonious than its fellows.

With respect to the pauses, it has been affirmed with an unaccountable rashness, that Homer himself has given me an example of verse without them. Had this been true, it would by no means have concluded against the use of them in an English version of Homer; because, in one language, and in one species of metre, that may be musical, which in another would be found disgusting. But the assertion is totally unfounded. The pauses in Homer's verse are so frequent and various, that to name another poet, if pauses are a fault, more faulty than he, were, perhaps, impossible. It may even be questioned, if a single passage of ten lines flowing with uninterrupted smoothness could be singled out from all the thousands that he has left us. He frequently pauses at the first word of the line, when it consists of three or more syllables; not seldom when of two; and sometimes even when of one only. In this practice he was followed, as was observed in my Preface to the first edition, by the Author of the Paradise Lost. An example inimitable indeed, but which no writer of English heroic verse without rhyme can neglect with impunity.

Similar to this is the objection which proscribes absolutely the occasional use of a line irregularly constructed. When Horace censured Lucilius for his lines incomposite pede currentes, he did not mean to say, that he was xiv chargeable with such in some instances, or even in many, for then the censure would have been equally applicable to himself; but he designed by that expression to characterize all his writings. The censure therefore was just; Lucilius wrote at a time when the Roman verse had not yet received its polish, and instead of introducing artfully his rugged lines, and to serve a particular purpose, had probably seldom, and never but by accident, composed a smooth one. Such has been the versification of the earliest poets in every country. Children lisp, at first, and stammer; but, in time, their speech becomes fluent, and, if they are well taught, harmonious.

Homer himself is not invariably regular in the construction of his verse. Had he been so, Eustathius, an excellent critic and warm admirer of Homer, had never affirmed, that some of his lines want a head, some a tail, and others a middle. Some begin with a word that is neither dactyl nor spondee, some conclude with a dactyl, and in the intermediate part he sometimes deviates equally from the established custom. I confess that instances of this sort are rare; but they are surely, though few, sufficient to warrant a sparing use of similar license in the present day.

Unwilling, however, to seem obstinate in both these particulars, I conformed myself in some measure to these objections, though unconvinced myself of their propriety. Several of the rudest and most unshapely lines I composed anew; and several of the pauses least in use I displaced for the sake of an easier enunciation.—And this was the state of the work after the revisal given it about seven years since.

Between that revisal and the present a considerable time intervened, and the effect of long discontinuance was, that I became more dissatisfied with it myself, than the most difficult to be pleased of all my judges. Not for the sake of a few uneven lines or unwonted pauses, but for reasons far more substantial. The diction seemed to me in many passages either not sufficiently elevated, or deficient in the grace of ease, and in others I found the sense of the original either not adequately expressed or misapprehended. Many elisions still remained unsoftened; the compound epithets I found not always happily combined, and the same sometimes too frequently repeated.

There is no end of passages in Homer, which must creep unless they are lifted; yet in such, all embellishment is out of the question. The hero puts on his clothes, or refreshes himself with food and wine, or he yokes his steed, takes a journey, and in the evening preparation is made for his repose. To give relief to subjects prosaic as these without seeming unreasonably tumid is extremely difficult. Mr. Pope much abridges some of them, and others he omits; but neither of these liberties was compatible with the nature of my undertaking. These, therefore, and many similar to these, have been new-modeled; somewhat to their advantage I hope, but not even now entirely to my satisfaction. The lines have a more natural movement, the pauses are fewer and less stately, the expression as easy as I could make it without meanness, and these were all the improvements that I could give them.

The elisions, I believe, are all cured, with only one exception. An alternative proposes itself to a modern versifier, from which there is no escape, xv which occurs perpetually, and which, choose as he may, presents him always with an evil. I mean in the instance of the particle (the). When this particle precedes a vowel, shall he melt it into the substantive, or leave the hiatus open? Both practices are offensive to a delicate ear. The particle absorbed occasions harshness, and the open vowel a vacuity equally inconvenient. Sometimes, therefore, to leave it open, and sometimes to ingraft it into its adjunct seems most advisable; this course Mr. Pope has taken, whose authority recommended it to me; though of the two evils I have most frequently chosen the elision as the least.

Compound epithets have obtained so long in the poetical language of our country, that I employed them without fear or scruple. To have abstained from them in a blank verse translation of Homer, who abounds with them, and from whom our poets probably first adopted them, would have been strange indeed. But though the genius of our language favors the formation of such words almost as much as that of the Greek, it happens sometimes, that a Grecian compound either cannot be rendered in English at all, or, at best, but awkwardly. For this reason, and because I found that some readers much disliked them, I have expunged many; retaining, according to my best judgment, the most eligible only, and making less frequent the repetitions even of these.

I know not that I can add any thing material on the subject of this last revisal, unless it be proper to give the reason why the Iliad, though greatly altered, has undergone much fewer alterations than the Odyssey. The true reason I believe is this. The Iliad demanded my utmost possible exertions; it seemed to meet me like an ascent almost perpendicular, which could not be surmounted at less cost than of all the labor that I could bestow on it. The Odyssey on the contrary seemed to resemble an open and level country, through which I might travel at my ease. The latter, therefore, betrayed me into some negligence, which, though little conscious of it at the time, on an accurate search, I found had left many disagreeable effects behind it.

I now leave the work to its fate. Another may labor hereafter in an attempt of the same kind with more success; but more industriously, I believe, none ever will.


xvii

PREFACE

BY

J. JOHNSON, LL.B.

CHAPLAIN TO THE BISHOP OF PETERBOROUGH.

I have no other pretensions to the honorable name of Editor on this occasion, than as a faithful transcriber of the Manuscript, and a diligent corrector of the Press, which are, doubtless, two of the very humblest employments in that most extensive province. I have wanted the ability to attempt any thing higher; and, fortunately for the reader, I have also wanted the presumption. What, however, I can do, I will. Instead of critical remark, I will furnish him with anecdote. He shall trace from beginning to end the progress of the following work; and in proportion as I have the happiness to engage his attention, I shall merit the name of a fortunate editor.

It was in the darkest season of a most calamitous depression of his spirits, that I was summoned to the house of my inestimable friend the Translator, in the month of January, 1794. He had happily completed a revisal of his Homer, and was thinking of the preface to his new edition, when all his satisfaction in the one, and whatever he had projected for the other, in a moment vanished from his mind. He had fallen into a deplorable illness; and though the foremost wish of my heart was to lessen the intenseness of his misery, I was utterly unable to afford him any aid.

I had, however, a pleasing though a melancholy opportunity of tracing his recent footsteps in the Field of Troy, and in the Palace of Ithaca. He had materially altered both the Iliad and Odyssey; and, so far as my ability allowed me to judge, they were each of them greatly improved. He had also, at the request of his bookseller, interspersed the two poems with copious notes; for the most part translations of the ancient Scholia, and gleaned, at the cost of many valuable hours, from the pages of Barnes, Clarke, and Villoisson. It has been a constant subject of regret to the admirers of The Task, that the exercise of such marvelous original powers, should have been so long suspended by the drudgery of translation; and in this view, their quarrel with the illustrious Greek will be, doubtless, extended to his commentators.[1]

xviii During two long years from this most anxious period, the translation continued as it was; and though, in the hope of its being able to divert his melancholy, I had attempted more than once to introduce it to its Author, I was every time painfully obliged to desist. But in the summer of ninety-six, when he had resided with me in Norfolk twelve miserable months, the introduction long wished for took place. To my inexpressible astonishment and joy, I surprised him, one morning, with the Iliad in his hand; and with an excess of delight, which I am still more unable to describe, I the next day discovered that he had been writing.—Were I to mention one of the happiest moments of my life, it might be that which introduced me to the following lines:—

He had written these lines with a pencil, on a leaf at the end of his Iliad; and when I reflected on the cause which had given them birth, I could not but admire its disproportion to the effect. What the voice of persuasion had failed in for a year, accident had silently accomplished in a single day. The circumstance I allude to was this: I received a copy of the Iliad and Odyssey of Pope, then recently published by the Editor above mentioned, with illustrative and critical notes of his own. As it commended Mr. Cowper's Translation in the Preface, and occasionally pointed out its merits in the Notes, I was careful to place it in his way; though it was more from a habit of experiment which I had contracted, than from well-grounded hopes of success. But what a fortunate circumstance was the arrival of this Work! and by what name worthy of its influence shall I call it? In the mouth of xix an indifferent person it might be Chance; but in mine; whom it rendered so peculiarly happy, common gratitude requires that it should be Providence.

As I watched him with an indescribable interest in his progress, I had the satisfaction to find, that, after a few mornings given to promiscuous correction, and to frequent perusal of the above-mentioned Notes, he was evidently settling on the sixteenth Book. This he went regularly through, and the fruits of an application so happily resumed were, one day with another, about sixty new lines. But with the end of the sixteenth Book he had closed the corrections of the year. An excursion to the coast, which immediately followed, though it promised an accession of strength to the body, could not fail to interfere with the pursuits of the mind. It was therefore with much less surprise than regret, that I saw him relinquish the "Tale of Troy Divine."

Such was the prelude to the last revisal, which, in the month of January, ninety-seven, Mr. Cowper was persuaded to undertake; and to a faithful copy, as I trust, of which, I have at this time the honor to conduct the reader. But it may not be amiss to observe, that with regard to the earlier books of the Iliad, it was less a revisal of the altered text, than of the text as it stands in the first edition. For though the interleaved copy was always at hand, and in the multitude of its altered places could hardly fail to offer some things worthy to be preserved, but which the ravages of illness and the lapse of time might have utterly effaced from his mind, I could not often persuade the Translator to consult it. I was therefore induced, in the course of transcribing, to compare the two revisals as I went along, and to plead for the continuance of the first correction, when it forcibly struck me as better than the last. This, however, but seldom occurred; and the practice, at length, was completely left off, by his consenting to receive into the number of the books which were daily laid open before him, the interleaved copy to which I allude.

At the end of the first six books of the Iliad, the arrival of spring brought the usual interruptions of exercise and air, which increased as the summer advanced to a degree so unfavorable to the progress of Homer, that in the requisite attention to their salutary claims, the revisal was, at one time, altogether at a stand. Only four books were added in the course of nine months; but opportunity returning as the winter set in, there were added, in less than seven weeks, four more: and thus ended the year ninety-seven.

As the spring that succeeded was a happier spring, so it led to a happier summer. We had no longer air and exercise alone, but exercise and Homer hand in hand. He even followed us thrice to the sea: and whether our walks were

"on the margin of the land,

O'er the green summit of the cliffs, whose base

Beats back the roaring surge,"

"or on the shore

Of the untillable and barren deep,"

they were always within hearing of his magic song. About the middle of this busy summer, the revisal of the Iliad was brought to a close; and on the very next day, the 24th of July, the correction of the Odyssey commenced,—a xx morning rendered memorable by a kind and unexpected visit from the patroness of that work, the Dowager Lady Spencer!

It is not my intention to detain the reader with a progressive account of the Odyssey revised, as circumstantial as that of the Iliad, because it went on smoothly from beginning to end, and was finished in less than eight months.

I cannot deliver these volumes to the public without feeling emotions of gratitude toward Heaven, in recollecting how often this corrected Work has appeared to me an instrument of Divine mercy, to mitigate the sufferings of my excellent relation. Its progress in our private hours was singularly medicinal to his mind: may its presentment to the Public prove not less conducive to the honor of the departed Author, who has every claim to my veneration! As a copious life of the Poet is already in the press, from the pen of his intimate friend Mr. Hayley, it is unnecessary for me to enter on such extensive commendation of his character, as my own intimacy with him might suggest; but I hope the reader will kindly allow me the privilege of indulging, in some degree, the feelings of my heart, by applying to him, in the close of this Preface, an expressive verse (borrowed from Homer) which he inscribed himself, with some little variation, on a bust of his Grecian Favorite.

Ως τε πατηρ ω παιδι, και ουποτε λησομαι αυτε

.

Loved as his Son, in him I early found

A Father, such as I will ne'er forget.

Footnote:

Very few signatures had at this time been affixed to the notes; but I afterward compared them with the Greek, note by note, and endeavored to supply the defect; more especially in the last three Volumes, where the reader will be pleased to observe that all the notes without signatures are Mr. Cowper's, and that those marked B.C.V. are respectively found in the editions of Homer by Barnes, Clarke, and Villoisson. But the employment was so little to the taste and inclination of the poet, that he never afterward revised them, or added to their number more than these which follow;—In the Odyssey, Vol. I. Book xi., the note 32.—Vol. II. Book xv., the note 13.—The note10 Book xvi., of that volume, and the note 14, Book xix., of the same.


xxi

ADVERTISEMENT TO SOUTHEY'S EDITION

It is incumbent upon the present Editor to state the reasons which have induced him, between two editions of Cowper's Homer, differing so materially from each other that they might almost be deemed different versions, to prefer the first.

Whoever has perused the Translator's letters, must have perceived that he had considered with no ordinary care the scheme of his versification, and that when he resolved upon altering it in a second edition, it was in deference to the opinion of others.

It seems to the Editor that Cowper's own judgment is entitled to more respect, than that of any, or all his critics; and that the version which he composed when his faculties were most active and his spirits least subject to depression,—indeed in the happiest part of his life,—ought not to be superseded by a revisal, or rather reconstruction, which was undertaken three years before his death,—not like the first translation as a pleasant work, an innocent luxury, the cheerful and delightful occupation of hope and ardor and ambition,—but as a hopeless employment, a task to which he gave all his miserable days, and often many hours of the night, seeking to beguile the sense of utter wretchedness, by altering as if for the sake of alteration.

The Editor has been confirmed in this opinion by the concurrence of every person with whom he has communicated on the subject. Among others he takes the liberty of mentioning Mr. Cary, whose authority upon such a question is of especial weight, the Translator of Dante being the only one of our countrymen who has ever executed a translation of equal magnitude and not less difficulty, with the same perfect fidelity and admirable skill.

In support of this determination, the case of Tasso may be cited as curiously in point. The great Italian poet altered his Jerusalem like Cowper, against his own judgment, in submission to his critics: he made the alteration in the latter years of his life, and in a diseased state of mind; and he proceeded upon the same prescribed rule of smoothing down his versification, and removing all the elisions. The consequence has been that the reconstructed poem is utterly neglected, and has rarely, if ever, been reprinted, except in the two great editions of his collected works; while the original poem has been and continues to be in such demand, that the most diligent bibliographer might vainly attempt to enumerate all the editions through which it has passed.


xxiii

EDITOR'S NOTE.

It will be seen by the Advertisement to Southey's edition of Cowper's Translation of the Iliad, that he has the highest opinion of its merits, and that he also gives the preference to Cowper's unrevised edition. The Editor of the present edition is happy to offer it to the public under the sanction of such high authority.

In the addition of notes I have availed myself of the learning of various commentators (Pope, Coleridge, Müller, etc.) and covet no higher praise than the approval of my judgment in the selection.

Those bearing the signature E.P.P., were furnished by my friend Miss Peabody, of Boston. I would also acknowledge my obligations to C.C. Felton, Eliot Professor of Greek in Harvard University. It should be observed, that the remarks upon the language of the poem refer to it in the original.

For a definite treatment of the character of each deity introduced in the Iliad, and for the fable of the Judgment of Paris, which was the primary cause of the Trojan war, the reader is referred to Grecian and Roman Mythology.

It is intended that this edition of the Iliad shall be followed by a similar one of the Odyssey, provided sufficient encouragement is given by the demand for the present volume.


xxv

CONTENTS.


001

THE

ILIAD OF HOMER,

TRANSLATED INTO

ENGLISH BLANK VERSE.


002

ARGUMENT OF THE FIRST BOOK.

The book opens with an account of a pestilence that prevailed in the Grecian camp, and the cause of it is assigned. A council is called, in which fierce altercation takes place between Agamemnon and Achilles. The latter solemnly renounces the field. Agamemnon, by his heralds, demands Brisëis, and Achilles resigns her. He makes his complaint to Thetis, who undertakes to plead his cause with Jupiter. She pleads it, and prevails. The book concludes with an account of what passed in Heaven on that occasion.


[The reader will please observe, that by Achaians, Argives, Danaï, are signified Grecians. Homer himself having found these various appellatives both graceful and convenient, it seemed unreasonable that a Translator of him should be denied the same advantage.—Tr.]


003

BOOK I.

Achilles sing, O Goddess! Peleus' son;

His wrath pernicious, who ten thousand woes

Caused to Achaia's host, sent many a soul

Illustrious into Ades premature,

And Heroes gave (so stood the will of Jove)5

To dogs and to all ravening fowls a prey,

When fierce dispute had separated once

The noble Chief Achilles from the son

Of Atreus, Agamemnon, King of men.

Who them to strife impell'd? What power divine?10

Latona's son and Jove's.[1] For he, incensed

004 Against the King, a foul contagion raised

In all the host, and multitudes destroy'd,

For that the son of Atreus had his priest

Dishonored, Chryses. To the fleet he came15

Bearing rich ransom glorious to redeem

His daughter, and his hands charged with the wreath

And golden sceptre[2] of the God shaft-arm'd.

His supplication was at large to all

The host of Greece, but most of all to two,20

The sons of Atreus, highest in command.

Ye gallant Chiefs, and ye their gallant host,

(So may the Gods who in Olympus dwell

Give Priam's treasures to you for a spoil

And ye return in safety,) take my gifts25

And loose my child, in honor of the son

Of Jove, Apollo, archer of the skies.[3]

At once the voice of all was to respect

The priest, and to accept the bounteous price;

But so it pleased not Atreus' mighty son,30

Who with rude threatenings stern him thence dismiss'd.

Beware, old man! that at these hollow barks

I find thee not now lingering, or henceforth

Returning, lest the garland of thy God

005 And his bright sceptre should avail thee nought.35

I will not loose thy daughter, till old age

Steal on her. From her native country far,

In Argos, in my palace, she shall ply

The loom, and shall be partner of my bed.

Move me no more. Begone; hence while thou may'st.40

He spake, the old priest trembled and obey'd.

Forlorn he roamed the ocean's sounding shore,

And, solitary, with much prayer his King

Bright-hair'd Latona's son, Phœbus, implored.[4]

God of the silver bow, who with thy power45

Encirclest Chrysa, and who reign'st supreme

In Tenedos and Cilla the divine,

Sminthian[5] Apollo![6] If I e'er adorned

Thy beauteous fane, or on the altar burn'd

The fat acceptable of bulls or goats,50

Grant my petition. With thy shafts avenge

On the Achaian host thy servant's tears.

Such prayer he made, and it was heard.[7] The God,

Down from Olympus with his radiant bow

006 And his full quiver o'er his shoulder slung,55

Marched in his anger; shaken as he moved

His rattling arrows told of his approach.

Gloomy he came as night; sat from the ships

Apart, and sent an arrow. Clang'd the cord

[8]Dread-sounding, bounding on the silver bow.[9]60

Mules first and dogs he struck,[10] but at themselves

Dispatching soon his bitter arrows keen,

Smote them. Death-piles on all sides always blazed.

Nine days throughout the camp his arrows flew;

The tenth, Achilles from all parts convened65

The host in council. Juno the white-armed

Moved at the sight of Grecians all around

Dying, imparted to his mind the thought.[11]

The full assembly, therefore, now convened,

Uprose Achilles ardent, and began.70

007 Atrides! Now, it seems, no course remains

For us, but that the seas roaming again,

We hence return; at least if we survive;

But haste, consult we quick some prophet here

Or priest, or even interpreter of dreams,75

(For dreams are also of Jove,) that we may learn

By what crime we have thus incensed Apollo,

What broken vow, what hecatomb unpaid

He charges on us, and if soothed with steam

Of lambs or goats unblemish'd, he may yet80

Be won to spare us, and avert the plague.

He spake and sat, when Thestor's son arose

Calchas, an augur foremost in his art,

Who all things, present, past, and future knew,

And whom his skill in prophecy, a gift85

Conferred by Phœbus on him, had advanced

To be conductor of the fleet to Troy;

He, prudent, them admonishing, replied.[12]

Jove-loved Achilles! Wouldst thou learn from me

What cause hath moved Apollo to this wrath,90

The shaft-arm'd King? I shall divulge the cause.

But thou, swear first and covenant on thy part

That speaking, acting, thou wilt stand prepared

To give me succor; for I judge amiss,

Or he who rules the Argives, the supreme95

O'er all Achaia's host, will be incensed.

Wo to the man who shall provoke the King

For if, to-day, he smother close his wrath,

He harbors still the vengeance, and in time

Performs it. Answer, therefore, wilt thou save me?100

To whom Achilles, swiftest of the swift.

What thou hast learn'd in secret from the God

That speak, and boldly. By the son of Jove,

Apollo, whom thou, Calchas, seek'st in prayer

008 Made for the Danaï, and who thy soul105

Fills with futurity, in all the host

The Grecian lives not, who while I shall breathe,

And see the light of day, shall in this camp

Oppress thee; no, not even if thou name

Him, Agamemnon, sovereign o'er us all.110

Then was the seer embolden'd, and he spake.

Nor vow nor hecatomb unpaid on us

He charges, but the wrong done to his priest

Whom Agamemnon slighted when he sought

His daughter's freedom, and his gifts refused.115

He is the cause. Apollo for his sake

Afflicts and will afflict us, neither end

Nor intermission of his heavy scourge

Granting, 'till unredeem'd, no price required,

The black-eyed maid be to her father sent,120

And a whole hecatomb in Chrysa bleed.

Then, not before, the God may be appeased.

He spake and sat; when Atreus' son arose,

The Hero Agamemnon, throned supreme.

Tempests of black resentment overcharged125

His heart, and indignation fired his eyes.

On Calchas lowering, him he first address'd.

Prophet of mischief! from whose tongue no

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