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Reviews for The Conjure Woman
5 ratings5 reviews
- Rating: 5 out of 5 stars5/5These plantation legends explore the emotions of slavery in magical stories suitable for everyone. This edition has versions that have been "translated" into modern English with standardized American English spelling and specific terms replacing racial slurs, except where crucial to the story. The original versions, written in dialect, are in appendixes.
- Rating: 4 out of 5 stars4/5The Conjure Woman and Other Tales is a collection of short stories tied together under the umbrella of a frame story in which a white northern couple has relocated to the South and has met a man on their property who they hire on as caretaker. The poor black southerner regales them with tales which they find entertaining but are actually pointing a finger directly at them. The book was first published in the late 1800's and the dialect is that of a poor southern black man and the stories themselves offer a glimpse into the rich cultural heritage of the people and the times in which they lived.
The tales presented in The Conjure Woman are entertaining and humorous on their own but the real value of this work is how the protagonist uses his tales in order to point out the flaws in the views and attitudes of the white couple and goad or guilt them into getting things done on the farm in the way that he wants them sometimes for his own benefit but usually for the benefit of everyone involved. I really did enjoy this book as both the individual stories and the ongoing tale as a whole teach the reader a lot about the views of society during that era whilst maintaining a lighter air so that the reader doesn't feel as if they are being scolded or sitting in a lecture. - Rating: 4 out of 5 stars4/5Loved these little short stories. All told by Uncle Julius, who manages to use the stories to get what he wants out of the rich white Northerners, one of whom suspects what he's up to, but gives in all the same. These are told in heavy dialect, the kind that makes Huck Finn and Uncle Remus look simple, so if that's going to bother you, don't pick it up. I usually don't mind that, but I admit that I found it slow going. It helped me to imagine that I heard it told out loud, like a Brer Rabbit story, but it wasn't a quick read. Still, that made it even more fun, because the stories were long enough to finish a couple at a time and then come back for more. My favorites were the first one, the story of the missing will, and the slave owner who got goophered into a slave.
- Rating: 4 out of 5 stars4/5Charles W. Chesnutt (1858-1932) was the first African-American author to achieve commercial success, writing three novels, a book of short stories, and numerous articles for The Atlantic Monthly and other national publications. According to The Library of America, "Chesnutt laid bare te deep contradictions at the heart of American attitudes toward race and history, and in the process created the modern African-American model."
Chesnutt was born in Cleveland to two free persons of color, but spent most of his early life in North Carolina before moving back to Ohio. Although he could pass for white, as his paternal grandfather was a white slaveholder, he identified himself as a Negro throughout his life. He wrote extensively on racial issues, particularly involving persons of mixed heritage.
His first book, The Conjure Woman, published in 1899, consists of a series of "conjure" tales set in post-Civil War North Carolina. The narrator is a white midwesterner who has purchased an abandoned plantation, who hires, amongst others, Julius McAdoo, a former slave on the plantation. The new owner and his wife are quite fond of "Uncle Julius" and his stories of plantation life, and each of the six tales are told in slave narrative form. These stories collectively provide a complex portrait of the lives of slaves, slaveowners, freedmen, and poor whites in the antebellum South, and the influence of conjurers on blacks and whites during that time. - Rating: 4 out of 5 stars4/5On the surface, this book seems to be a series of tales that hark back to the days of plantations and slavery, all connected by The Conjure Woman, who, for a small payment, helps ease the trials and hardships of the slaves by her "goopherin." The book begins when a man, John, and his wife, Annie, move to North Carolina for Annie's health, and they meet Uncle Julius, who becomes their paid servant. Whenever John has plans for his land, he discusses his ideas with Uncle Julius, who then relates a tale about certain slaves on the plantation, generally designed to get John to change his mind. So you might think that you've got a collection of quaint stories about superstition here, but then you start picking up what lies beneath.
When you get into the stories, you start getting the underlying message -- about the harsh treatment of slave owners and their overseers toward their slaves. There are instances of slaves being physically abused, or being separated from their loved ones, especially women and babies. Considering that this was written in the late 1890s, and that the earlier "plantation fiction" glorified the slave-owning life to almost a romantic degree, Chesnutt's work probably set that whole genre on its ear. As an example, you've got Uncle Julius, an ex-slave, doing what he can to preserve his small measure of entrepreneurship by pulling one over on his white boss and his wife.
Overall, it was a fine work. Chesnutt chose to have the slaves and Uncle Julius speak using a Southern dialect, which makes for difficult reading at first until you pick up the rhythm. I would recommend it to readers who are interested in the plantation-era American South and the lives of the slaves, and those who perhaps aren't familiar with this author.
Definitely recommended, and a welcome addition to my library.
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The Conjure Woman - Charles W. (Charles Waddell) Chesnutt
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Title: The Conjure Woman
Author: Charles W. Chesnutt
Release Date: March 22, 2004 [EBook #11666]
Language: English
*** START OF THIS PROJECT GUTENBERG EBOOK THE CONJURE WOMAN ***
Produced by Suzanne Shell, Sjaani and PG Distributed Proofreaders
THE CONJURE WOMAN
BY
CHARLES W. CHESNUTT
First published in 1899 by Houghton, Mifflin & Co.
CONTENTS
THE GOOPHERED GRAPEVINE
PO' SANDY
MARS JEEMS'S NIGHTMARE
THE CONJURER'S REVENGE
SIS' BECKY'S PICKANINNY
THE GRAY WOLF'S HA'NT
HOT-FOOT HANNIBAL
The Conjurer's Revenge
is reprinted from The Overland Monthly by permission of the publishers.
APPENDIX
Uncollected Uncle Julius Stories
Dave's Neckliss (1889)
A Deep Sleeper (1893)
Lonesome Ben (1900)
Essay
Superstitions and Folk-Lore of the South (1901)
THE CONJURE WOMAN
THE GOOPHERED GRAPEVINE
Some years ago my wife was in poor health, and our family doctor, in whose skill and honesty I had implicit confidence, advised a change of climate. I shared, from an unprofessional standpoint, his opinion that the raw winds, the chill rains, and the violent changes of temperature that characterized the winters in the region of the Great Lakes tended to aggravate my wife's difficulty, and would undoubtedly shorten her life if she remained exposed to them. The doctor's advice was that we seek, not a temporary place of sojourn, but a permanent residence, in a warmer and more equable climate. I was engaged at the time in grape-culture in northern Ohio, and, as I liked the business and had given it much study, I decided to look for some other locality suitable for carrying it on. I thought of sunny France, of sleepy Spain, of Southern California, but there were objections to them all. It occurred to me that I might find what I wanted in some one of our own Southern States. It was a sufficient time after the war for conditions in the South to have become somewhat settled; and I was enough of a pioneer to start a new industry, if I could not find a place where grape-culture had been tried. I wrote to a cousin who had gone into the turpentine business in central North Carolina. He assured me, in response to my inquiries, that no better place could be found in the South than the State and neighborhood where he lived; the climate was perfect for health, and, in conjunction with the soil, ideal for grape-culture; labor was cheap, and land could be bought for a mere song. He gave us a cordial invitation to come and visit him while we looked into the matter. We accepted the invitation, and after several days of leisurely travel, the last hundred miles of which were up a river on a sidewheel steamer, we reached our destination, a quaint old town, which I shall call Patesville, because, for one reason, that is not its name. There was a red brick market-house in the public square, with a tall tower, which held a four-faced clock that struck the hours, and from which there pealed out a curfew at nine o'clock. There were two or three hotels, a court-house, a jail, stores, offices, and all the appurtenances of a county seat and a commercial emporium; for while Patesville numbered only four or five thousand inhabitants, of all shades of complexion, it was one of the principal towns in North Carolina, and had a considerable trade in cotton and naval stores. This business activity was not immediately apparent to my unaccustomed eyes. Indeed, when I first saw the town, there brooded over it a calm that seemed almost sabbatic in its restfulness, though I learned later on that underneath its somnolent exterior the deeper currents of life—love and hatred, joy and despair, ambition and avarice, faith and friendship—flowed not less steadily than in livelier latitudes.
We found the weather delightful at that season, the end of summer, and were hospitably entertained. Our host was a man of means and evidently regarded our visit as a pleasure, and we were therefore correspondingly at our ease, and in a position to act with the coolness of judgment desirable in making so radical a change in our lives. My cousin placed a horse and buggy at our disposal, and himself acted as our guide until I became somewhat familiar with the country.
I found that grape-culture, while it had never been carried on to any great extent, was not entirely unknown in the neighborhood. Several planters thereabouts had attempted it on a commercial scale, in former years, with greater or less success; but like most Southern industries, it had felt the blight of war and had fallen into desuetude.
I went several times to look at a place that I thought might suit me. It was a plantation of considerable extent, that had formerly belonged to a wealthy man by the name of McAdoo. The estate had been for years involved in litigation between disputing heirs, during which period shiftless cultivation had well-nigh exhausted the soil. There had been a vineyard of some extent on the place, but it had not been attended to since the war, and had lapsed into utter neglect. The vines—here partly supported by decayed and broken-down trellises, there twining themselves among the branches of the slender saplings which had sprung up among them—grew in wild and unpruned luxuriance, and the few scattered grapes they bore were the undisputed prey of the first comer. The site was admirably adapted to grape-raising; the soil, with a little attention, could not have been better; and with the native grape, the luscious scuppernong, as my main reliance in the beginning, I felt sure that I could introduce and cultivate successfully a number of other varieties.
One day I went over with my wife to show her the place. We drove out of the town over a long wooden bridge that spanned a spreading mill-pond, passed the long whitewashed fence surrounding the county fair-ground, and struck into a road so sandy that the horse's feet sank to the fetlocks. Our route lay partly up hill and partly down, for we were in the sand-hill county; we drove past cultivated farms, and then by abandoned fields grown up in scrub-oak and short-leaved pine, and once or twice through the solemn aisles of the virgin forest, where the tall pines, well-nigh meeting over the narrow road, shut out the sun, and wrapped us in cloistral solitude. Once, at a cross-roads, I was in doubt as to the turn to take, and we sat there waiting ten minutes—we had already caught some of the native infection of restfulness—for some human being to come along, who could direct us on our way. At length a little negro girl appeared, walking straight as an arrow, with a piggin full of water on her head. After a little patient investigation, necessary to overcome the child's shyness, we learned what we wished to know, and at the end of about five miles from the town reached our destination.
We drove between a pair of decayed gateposts—the gate itself had long since disappeared—and up a straight sandy lane, between two lines of rotting rail fence, partly concealed by jimson-weeds and briers, to the open space where a dwelling-house had once stood, evidently a spacious mansion, if we might judge from the ruined chimneys that were still standing, and the brick pillars on which the sills rested. The house itself, we had been informed, had fallen a victim to the fortunes of war.
We alighted from the buggy, walked about the yard for a while, and then wandered off into the adjoining vineyard. Upon Annie's complaining of weariness I led the way back to the yard, where a pine log, lying under a spreading elm, afforded a shady though somewhat hard seat. One end of the log was already occupied by a venerable-looking colored man. He held on his knees a hat full of grapes, over which he was smacking his lips with great gusto, and a pile of grapeskins near him indicated that the performance was no new thing. We approached him at an angle from the rear, and were close to him before he perceived us. He respectfully rose as we drew near, and was moving away, when I begged him to keep his seat.
Don't let us disturb you,
I said. There is plenty of room for us all.
He resumed his seat with somewhat of embarrassment. While he had been standing, I had observed that he was a tall man, and, though slightly bowed by the weight of years, apparently quite vigorous. He was not entirely black, and this fact, together with the quality of his hair, which was about six inches long and very bushy, except on the top of his head, where he was quite bald, suggested a slight strain of other than negro blood. There was a shrewdness in his eyes, too, which was not altogether African, and which, as we afterwards learned from experience, was indicative of a corresponding shrewdness in his character. He went on eating the grapes, but did not seem to enjoy himself quite so well as he had apparently done before he became aware of our presence.
Do you live around here?
I asked, anxious to put him at his ease.
Yas, suh. I lives des ober yander, behine de nex' san'-hill, on de Lumberton plank-road.
Do you know anything about the time when this vineyard was cultivated?
Lawd bless you, suh, I knows all about it. Dey ain' na'er a man in dis settlement w'at won' tell you ole Julius McAdoo 'uz bawn en raise' on dis yer same plantation. Is you de Norv'n gemman w'at's gwine ter buy de ole vimya'd?
I am looking at it,
I replied; but I don't know that I shall care to buy unless I can be reasonably sure of making something out of it.
Well, suh, you is a stranger ter me, en I is a stranger ter you, en we is bofe strangers ter one anudder, but 'f I 'uz in yo' place, I wouldn' buy dis vimya'd.
Why not?
I asked.
Well, I dunno whe'r you b'lieves in cunj'in' er not,—some er de w'ite folks don't, er says dey don't,—but de truf er de matter is dat dis yer ole vimya'd is goophered.
Is what?
I asked, not grasping the meaning of this unfamiliar word.
Is goophered,—cunju'd, bewitch'.
He imparted this information with such solemn earnestness, and with such an air of confidential mystery, that I felt somewhat interested, while Annie was evidently much impressed, and drew closer to me.
How do you know it is bewitched?
I asked.
I wouldn' spec' fer you ter b'lieve me 'less you know all 'bout de fac's. But ef you en young miss dere doan' min' lis'nin' ter a ole nigger run on a minute er two w'ile you er restin', I kin 'splain to you how it all happen'.
We assured him that we would be glad to hear how it all happened, and he began to tell us. At first the current of his memory—or imagination—seemed somewhat sluggish; but as his embarrassment wore off, his language flowed more freely, and the story acquired perspective and coherence. As he became more and more absorbed in the narrative, his eyes assumed a dreamy expression, and he seemed to lose sight of his auditors, and to be living over again in monologue his life on the old plantation.
Ole Mars Dugal' McAdoo,
he began, "bought dis place long many years befo' de wah, en I'member well w'en he sot out all dis yer part er de plantation in scuppernon's. De vimes growed monst'us fas', en Mars Dugal' made a thousan' gallon er scuppernon' wine eve'y year.
"Now, ef dey's an'thing a nigger lub, nex' ter 'possum, en chick'n, en watermillyums, it's scuppernon's. Dey ain' nuffin dat kin stan' up side'n de scuppernon' fer sweetness; sugar ain't a suckumstance ter scuppernon'. W'en de season is nigh 'bout ober, en de grapes begin ter swivel up des a little wid de wrinkles er ole age,—w'en de skin git sof' en brown,—den de scuppernon' make you smack yo' lip en roll yo' eye en wush fer mo'; so I reckon it ain' very 'stonishin' dat niggers lub scuppernon'.
"Dey wuz a sight er niggers in de naberhood er de vimya'd. Dere wuz ole Mars Henry Brayboy's niggers, en ole Mars Jeems McLean's niggers, en Mars Dugal's own niggers; den dey wuz a settlement er free niggers en po' buckrahs down by de Wim'l'ton Road, en Mars Dugal' had de only vimya'd in de naberhood. I reckon it ain' so much so nowadays, but befo' de wah, in slab'ry times, a nigger did n' mine goin' fi' er ten mile in a night, w'en dey wuz sump'n good ter eat at de yuther een'.
"So atter a w'ile Mars Dugal' begin ter miss his scuppernon's. Co'se he 'cuse' de niggers er it, but dey all 'nied it ter de las'. Mars Dugal' sot spring guns en steel traps, en he en de oberseah sot up nights once't er twice't, tel one night Mars Dugal'—he 'uz a monst'us keerless man—got his leg shot full er cow-peas. But somehow er nudder dey could n' nebber ketch none er de niggers. I dunner how it happen, but it happen des like I tell you, en de grapes kep' on a-goin' des de same.
"But bimeby ole Mars Dugal' fix' up a plan ter stop it. Dey wuz a cunjuh 'oman livin' down 'mongs' de free niggers on de Wim'l'ton Road, en all de darkies fum Rockfish ter Beaver Crick wuz feared er her. She could wuk de mos' powerfulles' kin' er goopher,—could make people hab fits, er rheumatiz, er make 'em des dwinel away en die; en dey say she went out ridin' de niggers at night, fer she wuz a witch 'sides bein' a cunjuh 'oman. Mars Dugal' hearn 'bout Aun' Peggy's doin's, en begun ter 'flect whe'r er no he could n' git her ter he'p him keep de niggers off'n de grapevimes. One day in de spring er de year, ole miss pack' up a basket er chick'n en poun'-cake, en a bottle er scuppernon' wine, en Mars Dugal' tuk it in his buggy en driv ober ter Aun' Peggy's cabin. He tuk de basket in, en had a long talk wid Aun' Peggy.
"De nex' day Aun' Peggy come up ter de vimya'd. De niggers seed her slippin' 'roun', en dey soon foun' out what she 'uz doin' dere. Mars Dugal' had hi'ed her ter goopher de grapevimes. She sa'ntered 'roun' 'mongs' de vimes, en tuk a leaf fum dis one, en a grape-hull fum dat one, en a grape-seed fum anudder one; en den a little twig fum here, en a little pinch er dirt fum dere,—en put it all in a big black bottle, wid a snake's toof en a speckle' hen's gall en some ha'rs fum a black cat's tail, en den fill' de bottle wid scuppernon' wine. Wen she got de goopher all ready en fix', she tuk 'n went out in de woods en buried it under de root uv a red oak tree, en den come back en tole one er de niggers she done goopher de grapevimes, en a'er a nigger w'at eat dem grapes 'ud be sho ter die inside'n twel' mont's.
"Atter dat de niggers let de scuppernon's 'lone, en Mars Dugal' did n' hab no 'casion ter fine no mo' fault; en de season wuz mos' gone, w'en a strange gemman stop at de plantation one night ter see Mars Dugal' on some business; en his coachman, seein' de scuppernon's growin' so nice en sweet, slip 'roun' behine de smoke-house, en et all de scuppernon's he could hole. Nobody did n' notice it at de time, but dat night, on de way home, de gemman's hoss runned away en kill' de coachman. W'en we hearn de noos, Aun' Lucy, de cook, she up 'n say she seed de strange nigger eat'n' er de scuppernon's behine de smoke-house; en den we knowed de goopher had b'en er wukkin'. Den one er de nigger chilluns runned away fum de quarters one day, en got in de scuppernon's, en died de nex' week. W'ite folks say he die' er de fevuh, but de niggers knowed it wuz de goopher. So you k'n be sho de darkies did n' hab much ter do wid dem scuppernon' vimes.
"W'en de scuppernon' season 'uz ober fer dat year, Mars Dugal' foun' he had made fifteen hund'ed gallon er wine; en one er de niggers hearn him laffin' wid de oberseah fit ter kill, en sayin' dem fifteen hund'ed gallon er wine wuz monst'us good intrus' on de ten dollars he laid out on de vimya'd. So I 'low ez he paid Aun' Peggy ten dollars fer to goopher de grapevimes.
"De goopher did n' wuk no mo' tel de nex' summer, w'en 'long to'ds de middle er de season one er de fiel' han's died; en ez dat lef' Mars Dugal' sho't er han's, he went off ter town fer ter buy anudder. He fotch de noo nigger home wid 'im. He wuz er ole nigger, er de